Home / Interlinears (Beta) / Codex Sinaiticus / Shepherd of Hermas / Chapter 92Shepherd of Hermas, Chapter 92
Interlinear version from Codex Sinaiticus (Beta)
G1213
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Part of Speech: Verb
Sounds like: day-LOH-son
Translations: make clear, show, declare, reveal, explain, make known
Notes: This word means to make something clear, evident, or known. It is often used in the sense of revealing information, explaining a concept, or demonstrating something. As an imperative, it functions as a command or instruction to perform this action, such as 'make it clear!' or 'show!'
Inflection: Aorist, Imperative, Active, Second Person, Singular
Synonyms: ΦΑΝΕΡΟΩ, ΑΠΟΚΑΛΥΠΤΩ, ΓΝΩΡΙΖΩ
Etymology: From δῆλος (dēlos), meaning 'clear, evident, visible'. The verb form means to make something clear or manifest.
G3767
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Part of Speech: Particle, Conjunction, Adverb
Sounds like: OON
Translations: therefore, then, accordingly, consequently, so, now, indeed
Notes: This word is a particle used to indicate a logical consequence, transition, or continuation. It often introduces a conclusion or a statement that follows from what has just been said. It can also be used to resume a narrative or to emphasize a point, sometimes translated as 'now' or 'indeed' in such contexts.
Inflection: Does not inflect
Synonyms: ΑΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥΝ
Etymology: From Proto-Indo-European *h₂u, a particle indicating 'away from'. In Greek, it developed into a particle of inference or transition.
G5346
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Part of Speech: Verb
Sounds like: FEE-mee
Translations: say, speak, declare, affirm, assert
Notes: This verb means 'to say,' 'to speak,' or 'to declare.' It is often used to introduce direct speech or to affirm a statement. It can be used in various tenses and moods to express an action of speaking or stating something.
Inflection: Present Active Indicative, 1st Person Singular; or Present Active Infinitive
Synonyms: ΛΕΓΩ, ΛΑΛΕΩ, ΕΡΩ
Etymology: From a Proto-Indo-European root meaning 'to speak, tell, say.' It is related to Latin 'fari' (to speak) and English 'fame'.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-eh
Translations: Lord, O Lord, Master, Sir
Notes: This word is a nomina sacra, a scribal abbreviation for ΚΥΡΙΕ (Kyrie), which is the vocative form of ΚΥΡΙΟΣ (Kyrios). It is used as a direct address to God or Jesus, meaning 'Lord' or 'Master'. It can also be used as a respectful address to a human, similar to 'Sir'.
Inflection: Singular, Vocative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
Etymology: From κύρω (kyro), meaning 'to have power' or 'to be master of'.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G3933
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Part of Speech: Noun
Sounds like: par-theh-NOHN
Translations: of virgins
Notes: This word is the genitive plural form of the noun 'παρθένος' (parthenos), which means 'virgin' or 'unmarried woman'. In this form, it indicates possession or origin, meaning 'belonging to virgins' or 'from virgins'. It is used to refer to a group of unmarried women or virgins.
Inflection: Genitive, Plural, Feminine
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G3686
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Part of Speech: Noun
Sounds like: O-NO-ma-ta
Translations: names, a name
Notes: This word refers to names, titles, or reputations. It is the plural form of 'ΟΝΟΜΑ' (onoma), meaning 'name'. It is commonly used in contexts referring to multiple individuals' names, or to a collective reputation or designation.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΕΠΩΝΥΜΙΑ, ΚΛΗΣΙΣ
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G1135
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Part of Speech: Noun
Sounds like: goo-NEH-kohn
Translations: women, of women, wives, of wives
Notes: This word is a misspelling of the Koine Greek word ΓΥΝΑΙΚΩΝ (GYNAIKON), which is the genitive plural form of ΓΥΝΗ (GYNE), meaning 'woman' or 'wife'. It refers to multiple women or wives, indicating possession or relationship (e.g., 'of women').
Inflection: Plural, Genitive, Feminine
G3189
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Part of Speech: Adjective
Sounds like: MEH-lah-nah
Translations: black, dark
Notes: This word describes something as black or dark in color. It is used to modify nouns, indicating their color. For example, it could describe black stones or dark clothing.
Inflection: Singular, Accusative, Masculine or Feminine; or Plural, Nominative or Accusative, Neuter
Synonyms: ΚΕΛΑΙΝΟΣ, ΕΡΕΒΝΟΣ
G2440
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Part of Speech: Noun
Sounds like: ee-MA-tee-ah
Translations: garments, clothes, raiment
Notes: This word refers to clothing in general, specifically outer garments or cloaks. It is commonly used to denote the attire worn by people. In ancient contexts, it could refer to a single piece of clothing that served as both a cloak and a blanket.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΕΝΔΥΜΑΤΑ, ΕΣΘΗΣ
Etymology: The word ἱμάτιον (himátion) is a diminutive of ἱμάς (himás), meaning 'leather strap' or 'thong', which later came to refer to a garment. It is related to the verb ἵημι (híēmi), 'to send, throw', possibly referring to something thrown over the body.
G5346
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Part of Speech: Verb
Sounds like: PHAY-sin
Translations: he says, she says, it says, he said, she said, it said
Notes: This word is a common verb meaning 'to say' or 'to speak'. It is used to report what someone else has said or to introduce a direct quote. It can be translated as 'he says', 'she says', or 'it says', and often implies 'he/she/it said' in narrative contexts.
Inflection: Third Person, Singular, Present, Indicative, Active
Synonyms: ΛΕΓΩ, ΕΡΩ
Etymology: The word ΦΗΜΙ (phēmi) comes from a Proto-Indo-European root meaning 'to speak' or 'to show'. It is related to words in other Indo-European languages that convey the idea of speaking or declaring.
G5059
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Part of Speech: Noun
Sounds like: TEH-rah
Translations: wonders, portents, omens, a wonder, a portent, an omen
Notes: This word refers to a wonder, a marvel, or a sign, often implying something extraordinary or supernatural. It is frequently used in the New Testament to describe miraculous events or signs that point to divine intervention or a significant event. It can also refer to a monstrous or abnormal birth.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΣΗΜΕΙΟΝ, ΔΥΝΑΜΙΣ
G1466
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Part of Speech: Noun
Sounds like: en-KRAH-tee-ah
Translations: self-control, temperance, continence
Notes: This word refers to the virtue of self-control, particularly in regard to one's desires, passions, and appetites. It signifies the ability to master oneself and exercise restraint, often in areas such as food, drink, or sexual impulses. It is a compound word formed from 'en' (in) and 'kratos' (strength, power), implying power or mastery over oneself.
Inflection: Singular, Nominative, Feminine
Synonyms: ΣΩΦΡΟΣΥΝΗ, ΕΓΚΡΑΤΕΙΑ
Etymology: Derived from the Greek preposition 'en' (in) and the noun 'kratos' (strength, power), it literally means 'in strength' or 'mastery over oneself'. It describes the state of having power or control over one's own impulses and desires.
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G5154
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Part of Speech: Adjective, Numeral
Sounds like: TREE-tay
Translations: third, a third, the third
Notes: This word is an ordinal number meaning 'third'. It is used to indicate position in a sequence, such as 'the third day' or 'the third person'. It functions as an adjective, modifying a noun, and agrees with it in gender, number, and case.
Inflection: Singular, Nominative, Feminine
Etymology: The word ΤΡΙΤΟΣ (tritos) comes from the Proto-Indo-European root *trei- meaning 'three'.
G1411
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Part of Speech: Noun
Sounds like: DOO-nah-mees
Translations: power, might, strength, ability, miracle, a power, a miracle
Notes: This word refers to inherent power, ability, or strength, often implying a capacity for action or accomplishment. It can describe physical strength, moral power, or even miraculous power, especially when referring to divine power or acts of God. It is frequently used in the New Testament to denote the supernatural power of God or the Holy Spirit, or the power demonstrated through miracles.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΞΟΥΣΙΑ, ΙΣΧΥΣ, ΚΡΑΤΟΣ
Etymology: From δύναμαι (dynamai, "to be able, to have power"), which is of uncertain origin.
G5067
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Part of Speech: Adjective, Numeral
Sounds like: teh-TAR-tee
Translations: fourth, a fourth, the fourth
Notes: This word is an ordinal number meaning 'fourth'. It is used to indicate position in a sequence, such as 'the fourth day' or 'the fourth kingdom'. It functions like an adjective, agreeing in gender, number, and case with the noun it modifies.
Inflection: Feminine, Singular, Nominative or Vocative; also Dative Singular
Etymology: From τέσσαρες (tessares), meaning 'four'.
G3115
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Part of Speech: Noun
Sounds like: mah-kroh-thoo-MEE-ah
Translations: patience, longsuffering, endurance, a patience, a longsuffering, an endurance
Notes: This word is a compound noun, combining 'μακρός' (makros), meaning 'long' or 'large', and 'θυμός' (thymos), meaning 'temper', 'passion', or 'spirit'. It refers to the quality of being patient, especially in enduring wrongs or provocations without immediate retaliation or anger. It signifies a long-suffering spirit, a steadfastness in the face of adversity, or a delay in avenging wrongs. It is often used to describe God's patience towards humanity.
Inflection: Singular, Nominative, Accusative, or Vocative, Feminine
Synonyms: ΥΠΟΜΟΝΗ, ΑΝΟΧΗ
Etymology: The word ΜΑΚΡΟΘΥΜΙΑ is a compound of two Greek words: μακρός (makros), meaning 'long' or 'large', and θυμός (thymos), meaning 'temper', 'passion', or 'spirit'. It literally means 'long-tempered' or 'long-spirited'.
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Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral
Sounds like: AI
Translations: the, who, which, alas, oh, 11
Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.
Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)
Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.
G2087
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Part of Speech: Adjective
Sounds like: EH-teh-reh
Translations: other, another, different, a different
Notes: This word is an adjective meaning 'other,' 'another,' or 'different.' It is used to distinguish one thing from another, implying a qualitative difference or a distinct identity, rather than just an additional one (which would be expressed by 'αλλος'). It can be used to refer to a person or thing that is distinct from one already mentioned. In the provided examples, it appears to be an inflected form of 'heteros'.
Inflection: Singular, Nominative or Accusative, Neuter; or Singular, Vocative, Masculine or Feminine
Synonyms: ΑΛΛΟΣ
G2087
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Part of Speech: Adjective
Sounds like: EH-teh-rai
Translations: other, another, different, a different
Notes: This word is an adjective meaning 'other' or 'another', often implying a difference in kind or quality from something previously mentioned, as opposed to 'allos' which means 'another of the same kind'. It is used to distinguish one thing from another, highlighting its distinct nature. For example, it could be used to say 'other women' or 'different things'.
Inflection: Plural, Nominative, Feminine
Synonyms: ΑΛΛΟΣ, ΔΙΑΦΟΡΟΣ
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Part of Speech: Letter, Numeral, Particle
Sounds like: EP-see-lon (as a letter name), eh (as a sound)
Translations: E, 5, if, then, indeed
Notes: This is the fifth letter of the Greek alphabet, epsilon. It can represent the number 5. As a standalone word, 'Ε' is not typically found in Koine Greek texts. It is highly probable that 'Ε' in the provided context is a typographical error or an abbreviation for a word like 'εἰ' (if) or 'ἐν' (in). If it were 'εἰ', it would function as a conditional particle meaning 'if'. If it were 'ἐν', it would be a preposition meaning 'in' or 'among'.
Inflection: Does not inflect (as a letter or numeral). As a particle, it does not inflect.
Etymology: The letter Epsilon (Ε) is derived from the Phoenician letter He. Its name 'epsilon' means 'simple E' to distinguish it from the diphthong 'αι' (ai), which had come to be pronounced the same way.
G0303
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Part of Speech: Preposition, Adverb, Prefix
Sounds like: AH-nah
Translations: up, upward, among, through, each, by, again, back, a, an
Notes: ΑΝΑ is a versatile word that can function as a preposition, an adverb, or a prefix in compound words. As a preposition, it typically takes the accusative case and signifies movement upwards, distribution (each, by), or repetition (again, back). As an adverb, it can mean 'up' or 'upwards'. When used as a prefix, it often conveys ideas of upward movement, reversal, repetition, or distribution.
Inflection: Does not inflect
Synonyms: ΕΠΙ, ΚΑΤΑ, ΠΡΟΣ
Etymology: From Proto-Indo-European *h₂en- 'on, upon'. It is cognate with English 'on' and 'up'.
G3319
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Part of Speech: Adjective, Noun
Sounds like: MEH-son
Translations: middle, midst, between, among, a middle, the middle
Notes: This word refers to the middle point, space, or time. It is often used in phrases with prepositions like "ana" (ἀνά) or "en" (ἐν) to indicate being "in the midst of," "between," or "among" things or people.
Inflection: Neuter, Singular, Nominative or Accusative
Synonyms: ΜΕΣΟΣ, ΕΝΔΟΝ, ΕΝΤΟΣ
G3778
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Part of Speech: Pronoun
Sounds like: TOO-tone
Translations: of these, of them
Notes: This word is the genitive plural form of the demonstrative pronoun 'οὗτος' (houtos), meaning 'this' or 'these'. It is used to indicate possession or relationship, often translated as 'of these' or 'of them', referring to things or people previously mentioned or understood from context. It can refer to masculine, feminine, or neuter nouns.
Inflection: Plural, Genitive, All genders
Synonyms: ΕΚΕΙΝΩΝ
G2476
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Part of Speech: Verb
Sounds like: stah-THEE-sai
Translations: to stand, to set, to establish, to appoint, to cause to stand, to make firm, to be placed, to be appointed
Notes: This word is an inflected form of the verb ἵστημι (histēmi), meaning 'to stand' or 'to cause to stand'. In this form, it functions as an aorist active infinitive, indicating an action completed in the past, without specifying the subject. It can be used to express the purpose or result of another action, such as 'to cause someone to stand' or 'to establish something'. It can also imply 'to appoint' or 'to make firm'.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΓΕΙΡΩ, ΟΡΘΟΩ, ΤΙΘΗΜΙ
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOW-tah
Translations: these, these things
Notes: This word is a demonstrative pronoun or adjective, meaning 'these' or 'these things'. It refers to something previously mentioned or understood from the context, pointing it out specifically. As a pronoun, it stands in place of a noun, while as an adjective, it modifies a noun.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G2564
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Part of Speech: Verb
Sounds like: kah-LOO-tai
Translations: is called, are called, is named, are named
Notes: This word is a verb meaning 'to be called' or 'to be named'. It is used to state what something or someone is referred to as. For example, 'He is called John' or 'The city is named Jerusalem'. It is a passive form, indicating that the subject is receiving the action of being called or named.
Inflection: Present, Indicative, Middle/Passive, Third Person, Singular or Plural
Synonyms: ΟΝΟΜΑΖΩ, ΠΡΟΣΑΓΟΡΕΥΩ
Etymology: The word ΚΑΛΕΩ comes from Proto-Indo-European. It is related to words meaning 'to shout' or 'to call out'.
G0572
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Part of Speech: Noun
Sounds like: ap-LOH-tays
Translations: simplicity, a simplicity, sincerity, a sincerity, generosity, a generosity, liberality, a liberality
Notes: This word refers to the quality of being simple, sincere, or single-minded. It can also denote generosity or liberality, especially in giving. It is often used to describe a pure, unmixed character or intention, free from duplicity or ulterior motives.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΙΛΙΚΡΙΝΕΙΑ, ΓΝΗΣΙΟΤΗΣ, ΕΥΓΝΩΜΟΣΥΝΗ
Etymology: From the Greek word ἁπλοῦς (haplous), meaning 'simple' or 'single', combined with the suffix -της (-tēs) which forms abstract nouns, indicating a state or quality.
G0092
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Part of Speech: Noun
Sounds like: ah-ka-KEE-ah
Translations: innocence, guilelessness, simplicity, purity, harmlessness, a harmlessness, an innocence
Notes: This word refers to the quality of being innocent, guileless, or without malice. It describes a state of moral purity and simplicity, often implying a lack of evil intent or cunning. It can be used to describe a person's character or a general state of being harmless.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΑΠΛΟΤΗΣ, ΑΘΩΟΤΗΣ
Etymology: From Greek 'a' (alpha privative, meaning 'not') and 'kakos' (meaning 'evil' or 'bad'). Thus, it literally means 'without evil' or 'not bad'.
G0053
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Part of Speech: Noun
Sounds like: ag-NEE-ah
Translations: purity, chastity, innocence, a purity, a chastity, an innocence
Notes: This word refers to a state of moral purity, often specifically implying sexual purity or blamelessness. It describes a condition of being free from defilement or corruption, both in thought and action. It can be used to describe a person's character or their conduct.
Inflection: Singular, Nominative, Dative, or Genitive, Feminine
Synonyms: ΚΑΘΑΡΟΤΗΣ, ΑΓΙΟΣΥΝΗ
Etymology: Derived from the adjective 'ἁγνός' (hagnos), meaning 'pure' or 'holy'. It signifies the quality or state of being pure.
G2432
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Part of Speech: Noun
Sounds like: hee-lah-RO-tays
Translations: cheerfulness, gladness, joyfulness, a cheerfulness, a gladness, a joyfulness
Notes: This noun refers to the quality of being cheerful, glad, or joyful. It describes a state of inner happiness and readiness to give or act with a willing and pleasant disposition. It is often used to describe the attitude of a generous giver.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΥΦΡΟΣΥΝΗ, ΧΑΡΑ
Etymology: From the adjective ἱλαρός (hilaros), meaning 'cheerful, propitious, gracious'. This word is the source of the English word 'hilarity'.
G0225
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Part of Speech: Noun
Sounds like: ah-lay-THEE-ah
Translations: truth, a truth
Notes: This word refers to truth, reality, or sincerity. It is often used to denote what is factual, genuine, or morally upright. It can be used in various contexts, such as speaking the truth, living in truth, or referring to the divine truth.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΛΗΘΕΙΑ, ΓΝΩΣΙΣ, ΔΙΚΑΙΟΣΥΝΗ
Etymology: From ἀληθής (alēthḗs, “true”), from ἀ- (a-, “un-”) + λήθη (lḗthē, “forgetfulness”). Thus, literally, 'un-forgetfulness' or 'that which is not hidden'.
G4944
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Part of Speech: Noun
Sounds like: soon-EH-sees
Translations: understanding, insight, comprehension, prudence, discernment
Notes: This word refers to the faculty of understanding or the act of comprehending. It denotes a practical insight or discernment, often implying the ability to put facts together to form a coherent understanding. It is derived from the verb meaning 'to shake together,' suggesting the idea of bringing things together in the mind to grasp their meaning.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΓΝΩΣΙΣ, ΣΟΦΙΑ, ΦΡΟΝΗΣΙΣ
G3671
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Part of Speech: Noun
Sounds like: oh-moh-NOY-ah
Translations: concord, agreement, unanimity, a concord, an agreement, an unanimity
Notes: This word refers to a state of agreement, unity, or harmony among people. It describes a shared mindset or purpose, often used in contexts emphasizing social cohesion or peace. The final apostrophe (keraia) indicates that this is a numerical value, representing 70, but it is also the word for 'concord'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΝΟΤΗΣ, ΣΥΜΦΩΝΙΑ
Etymology: From the Greek prefix 'homo-' (same) and 'nous' (mind), literally meaning 'sameness of mind'.
G0026
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Part of Speech: Noun
Sounds like: ah-GAH-pay
Translations: love, charity, affection, a love
Notes: This word refers to a specific kind of love, often described as unconditional, benevolent, and self-sacrificing. It is distinct from other Greek words for love like 'eros' (romantic love) or 'philia' (brotherly love). In Koine Greek, especially in the New Testament, it denotes a divine or spiritual love, often commanded or exemplified by God. It can be used in sentences to describe the love between God and humanity, between believers, or even love for one's enemies.
Inflection: Singular, Nominative, Feminine
Synonyms: ΦΙΛΙΑ, ΕΡΩΣ
Etymology: The origin of 'agape' is uncertain, but it is thought to be a pre-Greek word or derived from a root meaning 'to be fond of'. In classical Greek, it was not a prominent term for love, but it gained significant theological importance in Koine Greek, particularly in the Septuagint and the New Testament, where it was chosen to describe God's unique and unconditional love.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G5411
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Part of Speech: Noun
Sounds like: PHO-ron
Translations: of taxes, of tributes, of a tax, of a tribute
Notes: This word is the genitive plural form of the noun 'φόρος' (phoros), which means 'tribute' or 'tax'. It refers to payments made, often to a governing authority, as a form of obligation or revenue. In a sentence, it would indicate possession or origin related to taxes or tributes, such as 'the collection of taxes' or 'the burden of tributes'.
Inflection: Plural, Genitive, Masculine
Synonyms: ΤΕΛΟΣ, ΔΑΣΜΟΣ
Etymology: From the verb φέρω (pherō), meaning 'to bear' or 'to carry', referring to something that is brought or borne as a payment.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G3686
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Part of Speech: Noun
Sounds like: O-no-MA
Translations: name, a name, reputation, character, authority, title
Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or authority, as a name often represents the essence of a person or entity. It is commonly used in phrases like 'in the name of' to denote authority or representation.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΚΛΕΟΣ, ΦΗΜΗ, ΔΟΞΑ
Etymology: From Proto-Indo-European, meaning 'name'. It is cognate with Latin 'nomen' and English 'name'.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G5207
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Part of Speech: Noun
Sounds like: ee-OO
Translations: of a son, of son, of the son
Notes: This word refers to a male offspring or descendant. It is commonly used to denote a son, but can also refer to a male child in general, or even a descendant in a broader sense, such as 'sons of Israel' meaning the people of Israel. In this genitive form, it indicates possession or origin, often translated with 'of'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ
G2316
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Part of Speech: Noun
Sounds like: theh-OO
Translations: of God, of a God
Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ
Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.
G1525
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Part of Speech: Verb
Sounds like: ice-el-THOO-seh-teh
Translations: you will enter, you will go in, you will come in
Notes: This word is a future tense form of the verb 'eiserchomai', meaning 'to enter' or 'to go/come in'. It describes an action of moving into a place or situation that will happen in the future. It is a compound word formed from 'eis' (into) and 'erchomai' (to come/go).
Inflection: Second Person Plural, Future, Indicative, Active
Synonyms: ΕΜΒΑΙΝΩ, ΕΙΣΠΟΡΕΥΟΜΑΙ
G1410
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Part of Speech: Verb
Sounds like: doo-NEE-seh-tai
Translations: will be able, will be powerful, will be capable
Notes: This word is a verb indicating future ability or capability. It means 'will be able' or 'will have the power to do something'. It is often used to express potential or possibility in the future, such as 'he will be able to speak' or 'it will be able to be adorned'.
Inflection: Third Person Singular, Future Indicative, Middle Voice
Synonyms: ΙΣΧΥΩ, ΕΞΕΣΤΙΝ
G2064
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Part of Speech: Verb
Sounds like: EL-thin
Translations: to come, to go, to arrive
Notes: ΕΛΘΙΝ is the aorist active infinitive form of the verb ἔρχομαι (erchomai), which means 'to come' or 'to go'. As an infinitive, it functions like the English 'to come' or 'to go', often used to express purpose, result, or as the object of another verb. For example, 'he desired to come' or 'they were ready to go'.
Inflection: Aorist, Active, Infinitive
Synonyms: ΠΟΡΕΥΟΜΑΙ, ΒΑΙΝΩ
Etymology: The root verb ἔρχομαι (erchomai) comes from the Proto-Indo-European root *h₁erǵʰ-, meaning 'to go, to move'. It is a common verb in Koine Greek and has cognates in other Indo-European languages.
G1519, G1520
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Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G0932
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Part of Speech: Noun
Sounds like: bah-see-LEE-ahn
Translations: kingdom, a kingdom, kingship, royal power, reign
Notes: This word refers to a kingdom, a realm, or the abstract concept of kingship or royal power. It can also denote the act of reigning or the period of a reign. As an accusative singular, it typically functions as the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Accusative, Feminine
Synonyms: ΒΑΣΙΛΕΥΣ, ΒΑΣΙΛΕΥΩ
G0507
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Part of Speech: Adverb
Sounds like: AH-noh
Translations: up, above, upward, on high, heaven, to heaven
Notes: This word is an adverb meaning 'up' or 'above'. It is used to indicate direction towards a higher place or position, or to refer to a location that is physically or metaphorically higher. It can also refer to the heavens or a heavenly realm. It is often used in contrast with words meaning 'down' or 'below'.
Inflection: Does not inflect
Synonyms: ΕΠΑΝΩ, ΥΠΕΡ
Etymology: From an ancient root meaning 'up' or 'over'. It is related to the preposition 'ana' (ἀνά), which also conveys a sense of upward movement or distribution.
G0191
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Part of Speech: Verb
Sounds like: ah-KOO-eh
Translations: Hear!, Listen!, Obey!
Notes: This word is a command form of the verb 'to hear' or 'to listen'. It is used to directly instruct someone to pay attention, to perceive sound, or to obey. In a broader sense, it can imply heeding advice or understanding a message.
Inflection: Second person singular, Present Active Imperative
Synonyms: ΕΙΣΑΚΟΥΩ, ΥΠΑΚΟΥΩ
Etymology: From Proto-Indo-European. It is related to words meaning 'to perceive' or 'to understand'.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G1135
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Part of Speech: Noun
Sounds like: goo-neh-KOHN
Translations: of women, of wives
Notes: This word is the genitive plural form of 'γυνή' (gynē), meaning 'woman' or 'wife'. The spelling 'ΓΥΝΕΚΩΝ' is a common variant or misspelling found in ancient manuscripts for 'ΓΥΝΑΙΚΩΝ'. It is used to indicate possession or relationship, such as 'belonging to women' or 'concerning wives'.
Inflection: Plural, Genitive, Feminine
Synonyms: ΘΗΛΕΙΑΙ
G1135
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Part of Speech: Noun
Sounds like: goo-nai-KOHN
Translations: of women, women
Notes: This word refers to women in general, or specifically to wives. It is used here in the genitive plural, indicating possession or relationship, often translated as 'of women'.
Inflection: Plural, Genitive, Feminine
Synonyms: ΘΗΛΕΙΑΙ, ΘΥΓΑΤΕΡΕΣ
G5342
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Part of Speech: Verb
Sounds like: foh-ROO-sohn
Translations: bearing, carrying, bringing, wearing, producing, yielding, of those bearing, of those carrying, of those bringing, of those wearing, of those producing, of those yielding
Notes: This word is a participle derived from the verb ΦΕΡΩ (PHERO), meaning 'to bear,' 'carry,' or 'bring.' In this form, it describes an action being performed by multiple subjects. It can refer to physically carrying something, bringing a message, enduring something, or even producing fruit or yielding a result, depending on the context. The ending indicates a plural, feminine, genitive form, meaning 'of those (feminine) who are bearing/carrying/etc.'
Inflection: Plural, Genitive, Feminine, Present Active Participle
Synonyms: ΑΓΟΥΣΩΝ, ΚΟΜΙΖΟΥΣΩΝ
Etymology: The verb ΦΕΡΩ (PHERO) comes from a Proto-Indo-European root meaning 'to carry' or 'to bear.' It has cognates in many Indo-European languages, reflecting its ancient origin.
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of, by, among, with
Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.
Inflection: Does not inflect
Synonyms: ΑΠΟ, ΠΑΡΑ
Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.
G3778
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Part of Speech: Demonstrative Pronoun
Sounds like: TOO-toh
Translations: (to) this, (for) this, (by) this, (in) this, (with) this
Notes: This word is a demonstrative pronoun meaning 'this' or 'that'. In its dative singular form, as 'ΤΟΥΤΩ', it indicates the indirect object of an action, or the means, instrument, or location. It can be translated as 'to this', 'for this', 'by this', 'in this', or 'with this', depending on the context. It points to something specific that is near or recently mentioned.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G5064
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Part of Speech: Numeral
Sounds like: TES-sah-res
Translations: four
Notes: This word means 'four' and is used to denote the quantity of four items or people. It functions as an adjective, agreeing in gender, number, and case with the noun it modifies. This specific form is used for masculine and feminine nouns in the nominative or accusative case.
Inflection: Plural, Nominative or Accusative, Masculine or Feminine
Etymology: From Proto-Indo-European. It is related to similar words for 'four' in other Indo-European languages.
G1510
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Part of Speech: Verb
Sounds like: EYE-seen
Translations: they are, are
Notes: This word is a form of the verb 'to be'. It means 'they are' or simply 'are', indicating existence or a state of being for a plural subject. It can be used to link a subject to a predicate, such as 'they are good' or to state the existence of something, as in 'there are many people'.
Inflection: Third Person, Plural, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΟΥΣΙΝ, ΓΙΝΟΝΤΑΙ
G1415
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Part of Speech: Adjective
Sounds like: doo-nah-mee-ko-TEH-reh
Translations: more powerful, more able, more mighty, more effective
Notes: This word is the comparative form of the adjective 'δυναμικός' (dynamikos), meaning 'powerful' or 'able'. As a comparative adjective, it indicates a greater degree of power, ability, or effectiveness. It would be used to describe something or someone that possesses more strength, capability, or influence than another.
Inflection: Singular, Vocative, Masculine
Synonyms: ΙΣΧΥΡΟΤΕΡΟΣ, ΚΡΑΤΙΣΤΕ
G1414
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Part of Speech: Adjective
Sounds like: doo-nah-mee-koh-TEH-rai
Translations: more powerful, more able, more mighty, more dynamic, more effective
Notes: This word is the comparative form of the adjective 'ΔΥΝΑΜΙΚΟΣ' (dynamikos), meaning 'powerful' or 'able'. As a comparative adjective, it indicates a greater degree of power, ability, or effectiveness. It describes something or someone as being 'more powerful' or 'more able' than something else. In this form, it is a feminine plural adjective, likely modifying a plural feminine noun.
Inflection: Plural, Feminine, Nominative or Vocative
Synonyms: ΙΣΧΥΡΟΤΕΡΑΙ, ΚΡΑΤΙΣΤΕΡΑΙ
G3303
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Part of Speech: Particle, Conjunction
Sounds like: MEN
Translations: indeed, on the one hand, truly, certainly, but, however
Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΓΕ, ΚΑΙ
Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.
G4413
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Part of Speech: Adjective
Sounds like: PRO-tay
Translations: first, a first, foremost, chief, principal, earliest
Notes: This word is an adjective meaning 'first' or 'foremost'. It is used to describe something that comes before all others in order, time, or importance. For example, it can refer to the first day, the first person, or the most important thing. It can also be used to indicate a position of leadership or preeminence.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΡΟΤΕΡΟΣ, ΑΡΧΑΙΟΣ
G0570
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Part of Speech: Noun
Sounds like: ah-pis-TEE-ah
Translations: unbelief, a lack of faith, faithlessness, distrust
Notes: This noun refers to a state of unbelief or a lack of faith. It describes a condition where one does not trust or believe, often in a spiritual or moral sense. It can also imply a sense of distrust or unfaithfulness.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΠΕΙΘΕΙΑ, ΔΥΣΠΙΣΤΙΑ
Etymology: This word is a compound of the Greek negative prefix 'α-' (a-, meaning 'not' or 'without') and 'πιστια' (pistia), meaning 'faith' or 'trust'. Thus, it literally means 'without faith'.
G1208
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Part of Speech: Adjective, Noun
Sounds like: dehf-TEH-rah
Translations: second, a second, the second
Notes: This word means 'second' and is the feminine singular form of the adjective 'δεύτερος'. It can be used to describe something as being in the second position or order. It is often used substantively, meaning 'the second one' (referring to a feminine noun) or 'the second thing'. It can also refer to the second day of the week, Monday.
Inflection: Singular, Nominative, Feminine
Etymology: The word 'δευτέρα' comes from the Proto-Indo-European root meaning 'to follow' or 'to yield'. It is related to the concept of being next in sequence.
G0215
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Part of Speech: Noun
Sounds like: ah-kra-SEE-ah
Translations: lack of self-control, intemperance, incontinence, a lack of self-control
Notes: This word refers to a lack of self-control or mastery over one's desires, passions, or appetites. It describes a state where one is unable to restrain themselves from doing something they know is wrong or harmful, often in the context of moral or ethical behavior.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΚΡΑΤΕΙΑ, ΑΣΩΤΙΑ
Etymology: Derived from the negative prefix 'A-' (meaning 'not' or 'without') and 'KRATOS' (meaning 'strength' or 'power'). Thus, it literally means 'without strength' or 'without power over oneself'.
G0001
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Part of Speech: Noun
Sounds like: ah-pi-THEE-ah
Translations: disobedience, unbelief, a disobedience, an unbelief
Notes: This word refers to the state of being disobedient or unbelieving. It describes a refusal to be persuaded or to comply with authority or truth. It is often used in contexts relating to moral or spiritual defiance.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΑΠΕΙΘΕΙΑ, ΑΠΙΣΤΙΑ
Etymology: This word is derived from the Greek prefix 'a-' (meaning 'not' or 'without') and 'peitho' (meaning 'to persuade' or 'to obey'). Thus, it literally means 'lack of persuasion' or 'disobedience'.
G0539
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Part of Speech: Noun
Sounds like: ah-PAH-tay
Translations: deceit, deception, delusion, fraud, a deceit, a deception
Notes: This word refers to deceit, deception, or delusion. It describes the act of misleading someone or the state of being misled. It is often used in a moral or spiritual sense, referring to the deceptive influence of sin or false teachings. It is a feminine noun.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΛΑΝΗ, ΔΟΛΟΣ, ΨΕΥΔΟΣ
Etymology: The word 'ΑΠΑΤΗ' is derived from the verb 'ἀπατάω' (apataō), meaning 'to deceive' or 'to cheat'. Its origin is uncertain, but it is an ancient Greek term for deception.
G0190
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Part of Speech: Noun
Sounds like: ah-koh-LOO-thoy
Translations: followers, attendants, companions
Notes: This word refers to individuals who follow or accompany someone, often in the capacity of attendants, companions, or disciples. It implies a relationship of adherence or association, where one person goes along with another.
Inflection: Plural, Nominative, Masculine
Synonyms: ΜΑΘΗΤΑΙ, ΣΥΝΟΔΟΙ, ΥΠΗΡΕΤΑΙ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, their own
Notes: This word is a personal pronoun in the genitive plural. It can be translated as 'of them' or 'their', indicating possession or origin. It is often used reflexively, meaning 'their own' or 'of themselves', referring back to the subject of the sentence.
Inflection: Genitive, Plural, All genders
Synonyms: ΣΦΩΝ, ΕΑΥΤΩΝ
G2564
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Part of Speech: Verb
Sounds like: kah-LOON-tai
Translations: they are called, they are named, they are invited
Notes: This word means 'they are called' or 'they are named'. It is used to describe a group of people or things that are referred to by a particular name or title. It can also mean 'they are invited' or 'they are summoned'.
Inflection: Present, Indicative, Passive, 3rd Person Plural
Synonyms: ΟΝΟΜΑΖΟΝΤΑΙ, ΠΡΟΣΑΓΟΡΕΥΟΝΤΑΙ
G3077
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Part of Speech: Noun
Sounds like: LOO-pay
Translations: sorrow, grief, pain, sadness, a sorrow, a grief, a pain, a sadness
Notes: This word refers to a state of emotional distress, sadness, or grief. It can also denote physical pain or affliction. It is commonly used to describe deep emotional suffering or sorrow caused by loss, disappointment, or adverse circumstances.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΕΝΘΟΣ, ΟΔΥΝΗ, ΣΤΕΝΑΓΜΟΣ
Etymology: From the root λύπη (lupē), meaning 'pain, grief'. It is related to the verb λύω (luō), 'to loosen, release', possibly implying a loosening or breaking of the spirit.
G4189
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Part of Speech: Noun
Sounds like: po-nee-REE-ah
Translations: wickedness, evil, malice, mischief, a wickedness, an evil, a malice, a mischief
Notes: This word refers to wickedness, evil, or malice, often implying active harm or depravity. It describes a state of moral badness or the manifestation of evil deeds. It can be used to describe the general condition of evil or specific acts of wickedness.
Inflection: Singular, Nominative, Accusative, or Vocative, Feminine
Synonyms: ΚΑΚΙΑ, ΑΣΕΒΕΙΑ, ΑΔΙΚΙΑ
Etymology: From the adjective πονηρός (ponēros), meaning 'evil' or 'bad', which itself is derived from πόνος (ponos), meaning 'toil' or 'labor', suggesting that which is 'painful' or 'troublesome'.
G766
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Part of Speech: Noun
Sounds like: ah-SEL-gee-ah
Translations: licentiousness, sensuality, debauchery, wantonness, unbridled lust, a licentiousness, a sensuality
Notes: This word refers to unbridled lust, sensuality, or debauchery. It describes a lack of moral restraint, often manifested in public and scandalous behavior, showing a brazen disregard for decency and public opinion. It implies a shameless indulgence in vice, not merely private sin but open, defiant immorality.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΚΟΛΑΣΙΑ, ΑΣΩΤΙΑ
Etymology: The etymology is uncertain, but it is often suggested to be derived from 'a' (negative particle) and 'Selge', a city in Pisidia known for its wild and undisciplined inhabitants, or from 'selges' meaning 'without restraint'.
Open in Concordance
Part of Speech: Noun
Sounds like: ox-y-kho-LEE-ah
Translations: irritability, an irritability, ill temper, a bad temper, bitterness, a bitterness
Notes: This is a compound word formed from 'oxys' (sharp, keen) and 'cholē' (bile, gall, anger). It refers to a state of sharp or bitter temper, irritability, or ill humor. It describes a disposition prone to anger or bitterness, often used to describe a person's character or a temporary state of being easily provoked.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΙΚΡΙΑ, ΘΥΜΟΣ, ΟΡΓΗ
Etymology: The word ΟΞΥΧΟΛΙΑ is a compound noun derived from the adjective ΟΞΥΣ (oxys), meaning 'sharp' or 'acid', and the noun ΧΟΛΗ (cholē), meaning 'bile' or 'gall', which was associated with anger in ancient Greek medicine. Thus, it literally means 'sharp bile', referring to a quick or bitter temper.
G5582
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Part of Speech: Noun
Sounds like: PSEV-smah
Translations: lie, a lie, falsehood, deceit
Notes: This word is a noun that refers to a lie or a falsehood. It describes something that is untrue, deceptive, or a deliberate misrepresentation of facts. It can be used in sentences to denote an act of lying or the content of a lie.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΨΕΥΔΟΣ, ΑΠΑΤΗ
G0877
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Part of Speech: Noun
Sounds like: ah-fro-SOO-nay
Translations: folly, foolishness, senselessness, a foolish act, lack of understanding
Notes: This word refers to a state of foolishness, senselessness, or lack of understanding. It describes actions or thoughts that are irrational, imprudent, or lacking in wisdom. It can also denote a specific foolish act or behavior.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΝΟΙΑ, ΜΩΡΙΑ, ΑΣΥΝΕΣΙΑ
Etymology: This word is derived from the Greek prefix 'α-' (a-), meaning 'not' or 'without', and 'φρήν' (phren), meaning 'mind' or 'understanding'. Thus, it literally means 'without mind' or 'without understanding'.
G2636
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Part of Speech: Noun
Sounds like: kah-tah-lah-LEE-ah
Translations: slander, evil speaking, backbiting, defamation, a slander, an evil speaking
Notes: This word refers to speech that is directed against someone, often with the intent to harm their reputation. It describes the act of speaking evil of others, engaging in backbiting, or spreading malicious gossip. It is a compound word formed from the preposition ΚΑΤΑ (against, down) and the noun ΛΑΛΙΑ (speech, talk).
Inflection: Singular, Nominative, Feminine
Synonyms: ΔΙΑΒΟΛΗ, ΨΙΘΥΡΙΣΜΟΣ
Etymology: The word ΚΑΤΑΛΑΛΙΑ is derived from the verb ΚΑΤΑΛΑΛΕΩ (to speak against, to slander), which is itself a compound of the preposition ΚΑΤΑ (down, against) and the verb ΛΑΛΕΩ (to speak). It refers to the act or result of speaking against someone.
G3402
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Part of Speech: Noun
Sounds like: MEE-sos
Translations: hatred, a hatred
Notes: This word refers to the strong feeling of intense dislike or ill will towards someone or something. It is often used to describe animosity or enmity. In a sentence, it would function as a noun, for example, 'their hatred' or 'he felt hatred'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΕΧΘΡΑ, ΑΠΕΧΘΕΙΑ
Etymology: The word ΜΙΣΟΣ comes from the verb μισέω (miseō), meaning 'to hate'. Its ultimate origin is uncertain, but it is thought to be pre-Greek or from an unknown root.
G4151
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Part of Speech: Noun
Sounds like: PNEV-ma-ta
Translations: spirits, winds, breaths
Notes: This word is a noun referring to spirits, winds, or breaths. It is the plural form of the word 'πνεῦμα'. It can be used in various contexts, such as referring to the Holy Spirit, human spirits, or even literal wind or breath.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΨΥΧΑΙ, ΑΝΕΜΟΙ
G1401
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Part of Speech: Noun
Sounds like: DOO-los
Translations: servant, a servant, slave, a slave, bondservant, a bondservant
Notes: The word "δούλος" (doulos) refers to a servant, slave, or bondservant. In ancient Greek society, a δούλος was typically someone who was the property of another, lacking personal rights and serving their master. However, in a religious context, it can also denote a devoted servant of God, emphasizing willing submission and loyalty rather than forced servitude.
Inflection: Singular, Masculine, Nominative
Synonyms: ΘΕΡΑΠΩΝ, ΥΠΗΡΕΤΗΣ
Etymology: The word "δούλος" is of uncertain origin, possibly pre-Greek. It is thought to be related to the concept of being bound or enslaved.
G3708
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Part of Speech: Verb
Sounds like: OP-seh-teh
Translations: you will see, you shall see, you will look, you shall look
Notes: This word is a future tense verb, indicating an action that will happen. It means 'you (plural) will see' or 'you (plural) will look'. It is often used in commands or predictions.
Inflection: Second Person, Plural, Future, Indicative, Active
Synonyms: ΒΛΕΨΕΤΕ, ΘΕΑΣΕΣΘΕ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TEEN
Translations: her, it, this, that
Notes: This word is a third-person pronoun, meaning 'her' or 'it' when referring to a feminine noun. It is used in the accusative case, indicating that the feminine noun it refers to is the direct object of a verb or the object of a preposition. It can also function as an intensive pronoun, meaning 'herself' or 'itself', or as a demonstrative pronoun, meaning 'this' or 'that'.
Inflection: Singular, Accusative, Feminine
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.
Inflection: Does not inflect
Synonyms: ΟΥ, ΟΥΧΙ
Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.
G1525
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Part of Speech: Verb
Sounds like: ice-el-EF-seh-tie
Translations: he will enter, she will enter, it will enter, he will go in, she will go in, it will go in, he will come in, she will come in, it will come in
Notes: This word is the third person singular future indicative form of the verb 'eiserchomai', meaning 'to enter' or 'to go/come in'. It describes an action that will happen in the future, indicating movement into a place or state. It is often used in contexts of entering a house, a city, or a spiritual state.
Inflection: Third Person, Singular, Future, Indicative, Middle/Passive (deponent active meaning)
Synonyms: ΕΡΧΟΜΑΙ, ΕΜΒΑΙΝΩ, ΕΙΣΠΟΡΕΥΟΜΑΙ
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G3037
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Part of Speech: Noun
Sounds like: LI-thoy
Translations: stones
Notes: This word refers to stones or rocks. It is used to describe physical stones, but can also be used metaphorically, for example, to refer to precious stones or even people as 'living stones' in a spiritual sense. It is the plural form of the noun 'stone'.
Inflection: Plural, Nominative or Vocative or Accusative, Masculine
Synonyms: ΠΕΤΡΑΙ, ΒΡΑΧΟΙ
G0103
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Part of Speech: Noun
Sounds like: by-THOO
Translations: of depth, of the deep, of the abyss, of the sea
Notes: This word refers to a great depth, the deep sea, or the abyss. It is often used to describe the bottom of the sea or a profound, immeasurable depth. In a figurative sense, it can refer to a state of profound difficulty or despair. As a genitive form, it indicates possession or origin, often translated with 'of'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΑΒΥΣΣΟΣ, ΒΑΘΟΣ, ΠΕΛΑΓΟΣ
G3588
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Part of Speech: Article
Sounds like: TAYN
Translations: the
Notes: This word is a scribal abbreviation for ΤΗΝ (TĒN), which is the definite article 'the'. It is used to specify a noun that is already known or has been previously mentioned. As an article, it always precedes the noun it modifies and agrees with it in gender, number, and case. In this form, it is used with feminine singular nouns in the accusative case.
Inflection: Singular, Accusative, Feminine
Etymology: The Greek definite article derives from a demonstrative pronoun in Proto-Indo-European. It evolved to function as a definite article, specifying nouns.
G3619
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Part of Speech: Noun
Sounds like: oy-ko-do-MEN
Translations: building, a building, edification, a structure, construction
Notes: This word refers to the act of building or constructing something, or to the resulting structure itself. In a metaphorical sense, it can also mean 'edification' or 'spiritual building up,' referring to the process of strengthening or improving someone's character or faith. It is often used in contexts related to the growth and development of the church or individual believers.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΑΤΑΣΚΕΥΗ, ΟΙΚΟΔΟΜΙΑ
G5100
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Part of Speech: Pronoun
Sounds like: TI-nos
Translations: of someone, of something, of anyone, of anything, of a certain one, of a certain thing, of what, of whom, whose
Notes: ΤΙΝΟΣ is the genitive singular form of the indefinite or interrogative pronoun 'τις'. As an indefinite pronoun, it refers to an unspecified person or thing, often translated as 'someone' or 'something'. As an interrogative pronoun, it asks about the identity or nature of a person or thing, translated as 'whose' or 'of what'. It is used to indicate possession, origin, or the object of certain prepositions.
Inflection: Singular, Genitive, Masculine, Feminine, or Neuter
Synonyms: ΤΙΝΩΝ, ΤΙΝΙ, ΤΙΝΑ
G1342
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Part of Speech: Adjective
Sounds like: dee-KAH-ee-ohn
Translations: of the righteous, of the just, of the upright
Notes: This word is an adjective meaning 'righteous' or 'just'. In this form, it is the genitive plural, meaning 'of the righteous ones' or 'of the just people'. It is used to describe a quality of a group of people, indicating that something belongs to them or is associated with them.
Inflection: Plural, Genitive, Masculine or Feminine or Neuter
Synonyms: ΕΥΘΥΣ, ΑΓΙΟΣ, ΟΣΙΟΣ
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Part of Speech: Numeral
Sounds like: LEH
Translations: thirty-five
Notes: This is a scribal abbreviation representing the number thirty-five. In the Koine Greek numeral system, letters of the alphabet were used to represent numbers. Lambda (Λ) represents 30, and Epsilon (Ε) represents 5, thus ΛΕ combines to form 35. The overline indicates that these letters are being used as a numeral rather than a word.
Inflection: Does not inflect
Etymology: The Greek numeral system uses letters of the alphabet, where each letter corresponds to a specific numerical value. This system was widely used in ancient and Byzantine Greece.
G4396
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Part of Speech: Noun
Sounds like: pro-FEE-tah
Translations: prophets, a prophet, the prophets
Notes: This word refers to a prophet, someone who speaks for God or interprets His will. It is often used to describe individuals who deliver divine messages or foretell future events. In the provided examples, it appears in plural forms, referring to multiple prophets.
Inflection: Plural, Nominative or Accusative, Masculine
Synonyms: ΜΑΝΤΙΣ, ΘΕΟΠΝΕΥΣΤΟΣ
G4396
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Part of Speech: Noun
Sounds like: pro-FEE-tai
Translations: prophets, (to) prophets, (of) prophets
Notes: This word refers to individuals who speak on behalf of God or a deity, often foretelling future events or delivering divine messages. In Koine Greek, it is a masculine noun. The form 'ΠΡΟΦΗΤΑΙ' is the plural form, which can function as nominative (the subject of a sentence), dative (indicating to whom or for whom something is done), or vocative (used for direct address).
Inflection: Plural, Nominative or Dative or Vocative, Masculine
Synonyms: ΜΑΝΤΕΙΣ, ΧΡΗΣΜΟΛΟΓΟΙ
Etymology: The word 'ΠΡΟΦΗΤΗΣ' comes from the Greek prefix 'πρό' (pro), meaning 'before' or 'for', and 'φημί' (phēmi), meaning 'to speak' or 'to say'. Thus, it literally means 'one who speaks before' or 'one who speaks for' (another).
G2962
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Part of Speech: Noun
Sounds like: koo-REE-oo
Translations: of Lord, of the Lord
Notes: This is a nomina sacra, a scribal abbreviation for ΚΥΡΙΟΥ (Kyriou), which is the genitive form of ΚΥΡΙΟΣ (Kyrios). It means 'of the Lord' or 'of Lord' and is commonly used to refer to God or Jesus in ancient Greek texts. It indicates possession or origin related to the Lord.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΥ
G1249
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Part of Speech: Noun
Sounds like: dee-AH-koh-noy
Translations: servants, ministers, deacons
Notes: This word refers to those who serve, either generally as a servant or attendant, or specifically as a minister or deacon in a religious context. It describes someone who carries out the commands of another, often in a humble or subordinate role. It can be used to describe anyone who provides service or assistance.
Inflection: Nominative or Vocative, Plural, Masculine
Synonyms: ΔΟΥΛΟΙ, ΥΠΗΡΕΤΑΙ, ΛΕΙΤΟΥΡΓΟΙ
Etymology: The word is derived from the Greek prefix διά (dia), meaning 'through' or 'thoroughly', and the verb κονέω (koneō), meaning 'to raise dust' or 'to hasten'. This suggests the idea of someone who is busy or active in service, perhaps running errands or performing duties diligently.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: of him, of it, his, its, of himself, of itself, himself, itself
Notes: This word is a pronoun that can function as a personal pronoun, a possessive pronoun, or an intensive/reflexive pronoun. In the genitive case, as seen here, it typically means 'of him' or 'of it' when referring to a third person, or 'his' or 'its' to indicate possession. It can also be used for emphasis, meaning 'himself' or 'itself', especially when preceding the noun it modifies.
Inflection: Singular, Genitive, Masculine or Neuter
Open in Concordance
Part of Speech: Letter, Numeral
Sounds like: MOO
Translations: Mu, 40, 1000
Notes: This is the twelfth letter of the Greek alphabet, corresponding to the English 'M'. In the Greek numeral system, when marked with an upper keraia (Μ'), it represents the number 40. When marked with a lower keraia (͵Μ), it represents the number 1000. It is also used as an abbreviation for various words starting with Mu.
Inflection: Does not inflect
Etymology: The letter Mu is derived from the Phoenician letter Mem. It is the twelfth letter of the Greek alphabet.
G0652
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Part of Speech: Noun
Sounds like: ah-po-STO-loy
Translations: apostles, messengers, envoys
Notes: This word refers to someone who is sent out on a mission or as an envoy. In a religious context, especially in the New Testament, it primarily denotes the twelve disciples chosen by Jesus, who were sent forth to preach the Gospel. It can also refer more broadly to other Christian missionaries or representatives of the church.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΚΗΡΥΚΕΣ, ΕΥΑΓΓΕΛΙΣΤΑΙ
Etymology: From the verb ΑΠΟΣΤΕΛΛΩ (APOSTELLO), meaning 'to send away' or 'to send forth'. It combines the prefix ΑΠΟ (APO), meaning 'from' or 'away from', and ΣΤΕΛΛΩ (STELLO), meaning 'to send' or 'to prepare'.
G1320
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Part of Speech: Noun
Sounds like: dee-DAS-kah-loy
Translations: teachers, a teacher
Notes: This word refers to instructors or masters who teach or provide guidance. It is often used in a religious or philosophical context to denote those who impart knowledge or doctrine. In the provided examples, it refers to those who teach or legislate rules.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΡΑΒΒΙ, ΚΑΘΗΓΗΤΗΣ
G2782
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Part of Speech: Noun
Sounds like: kay-ROOG-mah-tos
Translations: of a proclamation, of a preaching, of a message, of a declaration
Notes: This word refers to the content of what is proclaimed or preached, a message, or a declaration. It is often used in the context of a public announcement or a divine message. It is the genitive singular form of the noun.
Inflection: Singular, Genitive, Neuter
Synonyms: ΕΥΑΓΓΕΛΙΟΝ, ΛΟΓΟΣ
G1223, G5101
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Part of Speech: Adverb
Sounds like: dee-ah-TEE
Translations: why, wherefore, on account of what
Notes: This is a compound word formed from the preposition διά (dia), meaning 'through' or 'on account of', and the interrogative pronoun τί (ti), meaning 'what'. It is used to ask for the reason or cause of something, functioning as 'why' or 'wherefore' in English. It can introduce a direct or indirect question.
Inflection: Does not inflect
Synonyms: ΔΙΑΤΟΥΤΟ, ΔΙΟ
G3933
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Part of Speech: Noun
Sounds like: par-THEH-noy
Translations: virgins, maidens
Notes: This word refers to young, unmarried women, typically those who are virgins. It can also be used more broadly to mean maidens or young women. In a sentence, it would function as a plural noun, referring to a group of such individuals.
Inflection: Plural, Nominative or Vocative, Feminine
Synonyms: ΚΟΡΑΙ, ΝΕΑΝΙΔΕΣ
G3778
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Part of Speech: Demonstrative Pronoun
Sounds like: TOO-toos
Translations: these, those
Notes: This word is the accusative plural masculine form of the demonstrative pronoun 'οὗτος' (houtos). It is used to point out or refer to specific people or things that are near in proximity or time, or that have just been mentioned. It functions like 'these' or 'those' in English, often referring to a group of males or a group of mixed gender.
Inflection: Accusative, Plural, Masculine
Synonyms: ΟΙΔΕ, ΕΚΕΙΝΟΥΣ
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G3037
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Part of Speech: Noun
Sounds like: LI-thooss
Translations: stones, rocks
Notes: This word refers to stones or rocks. It is used to describe physical pieces of rock, whether large or small, and can appear in various contexts, such as building materials, natural formations, or objects used for throwing.
Inflection: Masculine, Plural, Accusative
Synonyms: ΠΕΤΡΑΙ, ΒΡΑΧΟΙ
G1929
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Part of Speech: Verb
Sounds like: eh-peh-DOH-kahn
Translations: they delivered, they handed over, they gave, they presented
Notes: This word is the third person plural, aorist active indicative form of the verb 'epididomi'. It means 'to hand over', 'to deliver', 'to give', or 'to present' something to someone. It describes an action that was completed in the past. For example, it could be used when a group of people delivered a letter or handed over an object.
Inflection: Third Person Plural, Aorist Active Indicative
Synonyms: ΔΙΔΩΜΙ, ΠΑΡΑΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ
Etymology: From the preposition 'epi' (upon, to) and the verb 'didomi' (to give). It literally means 'to give upon' or 'to give to'.
G4444
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Part of Speech: Noun
Sounds like: PYR-goo
Translations: of a tower, of the tower, a tower, the tower
Notes: This word refers to a tower, a fortified structure, or a bastion. It is used to describe a tall, strong building, often part of a city wall or a fortress, providing defense or observation. It can also refer to a watchtower or a stronghold.
Inflection: Singular, Genitive, Masculine
Synonyms: ΤΕΙΧΟΣ, ΦΡΟΥΡΙΟΝ, ΑΚΡΟΠΟΛΙΣ
G1308
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Part of Speech: Verb
Sounds like: dee-eh-NEEN-gah-seh
Translations: he differed, he excelled, he carried through, he endured
Notes: This word is the third person singular, aorist active indicative form of the verb διαφέρω (diaphero). It describes an action completed in the past by a single subject. Depending on context, it can mean 'he differed' (from others), 'he excelled' (was superior), 'he carried through' (a task or message), or 'he endured' (a situation).
Inflection: Singular, 3rd Person, Aorist, Active, Indicative
Synonyms: ΥΠΕΡΕΧΩ, ΠΡΟΕΧΩ
Etymology: The word διαφέρω (diaphero) is a compound verb formed from the preposition διά (dia), meaning 'through' or 'apart', and the verb φέρω (phero), meaning 'to bear' or 'to carry'. The combination suggests carrying something through or apart, leading to meanings of differing, excelling, or enduring.
G1308
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Part of Speech: Verb
Sounds like: dee-eh-neh-GAH-seh
Translations: he carried through, he differed, he excelled, he was superior, he was of value, he mattered
Notes: This word is an inflected form of the Koine Greek verb διαφέρω (diapherō), meaning 'to carry through,' 'to differ,' 'to excel,' 'to be superior,' or 'to be of value/matter.' The form 'διενεγκάσε' appears to be a third-person singular aorist active indicative, indicating a completed action in the past by a single subject. It describes someone who carried something through, differed, excelled, or was superior in a specific context.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΥΠΕΡΕΧΩ, ΠΕΡΙΣΣΕΥΩ
Etymology: The word διαφέρω (diapherō) is a compound verb formed from διά (dia), meaning 'through' or 'apart,' and φέρω (pherō), meaning 'to carry' or 'to bear.' Thus, its core meaning relates to carrying something through or apart, leading to extended meanings of differing, excelling, or being superior.
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G4439
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Part of Speech: Noun
Sounds like: PY-lees
Translations: of a gate, of the gate, of a door, of the door
Notes: This word refers to a gate or a door, often a large one, such as the gate of a city or a temple. It is used to denote the entrance or access point to a place. In this inflected form, it indicates possession or origin, meaning 'of a gate' or 'belonging to a gate'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΘΥΡΑ
G3778
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Part of Speech: Pronoun
Sounds like: OO-toy
Translations: these, they
Notes: This word is a demonstrative pronoun, meaning 'these' or 'they'. It is used to point out or refer to specific people or things that are nearby or have just been mentioned. It functions similarly to 'these ones' or 'these people' in English.
Inflection: Nominative, Masculine, Plural
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G4413
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Part of Speech: Adjective
Sounds like: PRO-toy
Translations: first, foremost, chief, the first, the foremost, the chief, (to) the first, (to) the foremost, (to) the chief
Notes: This word is an adjective meaning 'first' in order, time, or importance. It can refer to the initial position, the earliest occurrence, or the highest rank. When used substantively, it refers to 'the first ones' or 'the chief ones'. It is often used to describe leaders or those who hold a prominent position.
Inflection: Plural, Masculine, Nominative or Dative
Synonyms: ΠΡΩΤΙΣΤΟΣ, ΠΡΩΤΕΥΣ
G5409
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Part of Speech: Verb
Sounds like: eh-fo-REH-san
Translations: they wore, they put on, they carried
Notes: This word is the third person plural, aorist active indicative form of the verb ΦΟΡΕΩ (phoreō). It describes an action that was completed in the past by a group of people. It means 'they wore,' 'they put on,' or 'they carried,' often implying a continuous or habitual action of wearing or bearing something.
Inflection: Third Person, Plural, Aorist, Active, Indicative
Synonyms: ΕΝΔΥΩ, ΠΕΡΙΒΑΛΛΩ
G3654
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Part of Speech: Adverb
Sounds like: OH-lohs
Translations: wholly, entirely, altogether, at all, completely
Notes: This word is an adverb meaning 'wholly,' 'entirely,' or 'altogether,' indicating completeness or totality. It can also be used in negative contexts to mean 'at all.' For example, it might be used to say 'not at all' or 'completely not'.
Inflection: Does not inflect
Synonyms: ΠΑΝΤΩΣ, ΤΕΛΕΙΩΣ
G0575
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Part of Speech: Preposition, Prefix
Sounds like: AP
Translations: from, away from, off, out of, by, with
Notes: This is a common Greek preposition that indicates separation, origin, or cause. It means 'from' or 'away from' and is often used to show the source of something, the point from which an action begins, or the agent by which something is done. When used as a prefix (ΑΠ- or ΑΠΟ-), it intensifies the idea of separation or completion, often meaning 'off, away, back, completely'. For example, in 'ἀποστέλλω' (apostellō), it means 'to send away'.
Inflection: Does not inflect
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: The word ἀπό (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'. It is a very ancient and common preposition found across many Indo-European languages.
G240
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Part of Speech: Reciprocal Pronoun
Sounds like: ahl-LAY-lohn
Translations: of one another, of each other
Notes: This word is a reciprocal pronoun, meaning 'one another' or 'each other'. It is always used in the plural and indicates a mutual relationship or action between two or more subjects. For example, 'they love one another'.
Inflection: Plural, Genitive, All genders
Etymology: The word is derived from the reduplication of the stem of ἄλλος (allos), meaning 'other'. It signifies a reciprocal relationship.
G0868
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Part of Speech: Verb
Sounds like: ah-pes-TAY-san
Translations: they stood away, they withdrew, they departed, they revolted, they apostatized, they fell away
Notes: This word describes the action of moving away from something or someone, often implying a separation, withdrawal, or even a rebellion. It can be used to describe physical departure or a more abstract falling away from a belief, allegiance, or relationship.
Inflection: Third Person, Plural, Aorist, Indicative, Active
Synonyms: ΑΠΟΧΩΡΕΩ, ΑΝΑΧΩΡΕΩ, ΑΠΟΔΙΔΡΑΣΚΩ
Etymology: From G575 (APO) meaning 'from' and G2476 (HISTEMI) meaning 'to stand'. The compound verb literally means 'to stand off from'.
G3777
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Part of Speech: Conjunction
Sounds like: OO-teh
Translations: neither, nor, not even
Notes: This word is a conjunction used to express negation. It often appears in a series, meaning 'neither... nor' when repeated. It can also mean 'not even' when used alone to emphasize a negative statement.
Inflection: Does not inflect
Synonyms: ΟΥΔΕ
Etymology: From the negative particle ΟΥ and the enclitic particle ΤΕ, meaning 'and'.
G4151
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Part of Speech: Noun
Sounds like: PNEV-mah
Translations: Spirit, a Spirit, wind, breath, a breath
Notes: This is a scribal abbreviation (nomina sacra) for the Koine Greek word ΠΝΕΥΜΑ (pneuma). It refers to spirit, wind, or breath. In theological contexts, it often refers to the Holy Spirit. It can also describe a non-physical entity or the vital force within a living being.
Inflection: Singular, Nominative, Neuter
Synonyms: ΑΝΕΜΟΣ, ΨΥΧΗ
Etymology: From the Greek word πνέω (pneō), meaning 'to breathe' or 'to blow'.
G4151
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Part of Speech: Noun
Sounds like: PNEV-mah-tah
Translations: spirits, a spirit, winds, a wind, breaths, a breath
Notes: This word is a scribal abbreviation for ΠΝΕΥΜΑΤΑ (pneumata), meaning 'spirits' or 'winds'. It is the plural form of ΠΝΕΥΜΑ (pneuma). In ancient Greek, 'pneuma' can refer to a variety of things, including breath, wind, or a spiritual entity. The context usually clarifies the specific meaning. It is often used to refer to spiritual beings, both good and evil, or to the Holy Spirit.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΑΝΕΜΟΙ, ΨΥΧΑΙ
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, by, of, out of, because of, by means of
Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.
Inflection: Does not inflect
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.
G444
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Part of Speech: Noun
Sounds like: an-THRO-pon
Translations: (of) men, (of) people, (of) humans
Notes: This word is a scribal abbreviation for ἈΝΘΡΩΠΩΝ (ANTHROPON), which is the genitive plural form of ἄνθρωπος (anthropos), meaning 'man', 'human being', or 'person'. It is used to indicate possession or origin, such as 'of men' or 'belonging to people'. For example, it might be used in a phrase like 'the wisdom of men'.
Inflection: Plural, Genitive, Masculine
Synonyms: ΒΡΟΤΩΝ, ΑΝΔΡΩΝ
G0444
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Part of Speech: Noun
Sounds like: an-THROH-poys
Translations: to men, to people, to humans, to mankind
Notes: This word is a scribal abbreviation for the Koine Greek word Ἀνθρώποις (anthrōpois), meaning 'to men' or 'to people'. It is the dative plural form of the noun ἄνθρωπος (anthrōpos), which refers to a human being, a person, or mankind in general. It is used to indicate the indirect object of an action, showing to whom or for whom something is done.
Inflection: Plural, Dative, Masculine
Synonyms: ΒΡΟΤΟΙ, ΑΝΔΡΕΣ
G4151
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Part of Speech: Noun
Sounds like: pneu-MAH-ton
Translations: of spirits, of the spirits
Notes: This word is a scribal abbreviation for ΠΝΕΥΜΑΤΩΝ (pneumaton), meaning 'of spirits' or 'of the spirits'. It is the genitive plural form of ΠΝΕΥΜΑ (pneuma), which refers to spirit, breath, or wind. In the New Testament, it often refers to the Holy Spirit, human spirit, or demonic spirits. This form indicates possession or origin, as in 'the power of spirits' or 'the nature of spirits'.
Inflection: Plural, Genitive, Neuter
Etymology: From the Greek word πνέω (pneo), meaning 'to breathe, to blow'.
G0235
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Part of Speech: Conjunction, Adverb
Sounds like: AL-lah
Translations: but, yet, rather, on the contrary, nevertheless, however, indeed
Notes: This word is primarily a conjunction used to introduce a contrast or opposition to what has just been stated. It can often be translated as 'but' or 'yet'. It can also function as an adverb, meaning 'on the contrary' or 'indeed', emphasizing a preceding statement or introducing a strong affirmation.
Inflection: Does not inflect
Synonyms: ΔΕ, ΟΜΩΣ, ΠΛΗΝ
Etymology: From the neuter plural of the adjective ἄλλος (allos), meaning 'other'. It developed into a conjunction indicating distinction or opposition.
G3887
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Part of Speech: Verb
Sounds like: pah-reh-MEE-nan
Translations: they remained, they continued, they abode, they stayed, they persevered
Notes: This word is the third person plural aorist active indicative form of the verb 'παραμένω' (paramenō). It describes an action of remaining, continuing, or abiding that occurred in the past. It implies a steadfast or persistent presence, often in a particular place or state, or with a person. It can also mean to persevere or endure.
Inflection: Third Person, Plural, Aorist, Active, Indicative
Synonyms: MENO, HUPOMENO
G5124
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Part of Speech: Pronoun, Adjective
Sounds like: TOO-toys
Translations: (to) these, (for) these, (with) these, (by) these
Notes: This word is the dative plural form of the demonstrative pronoun/adjective meaning 'this' or 'that'. It points to something specific, indicating 'these things' or 'these people'. As a dative case, it often indicates the indirect object of a verb, the recipient of an action, or the means/instrument by which something is done. It can be translated as 'to these', 'for these', 'with these', or 'by these', depending on the context.
Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)
Synonyms: ΟΥ͂ΤΟΙ, ἘΚΕΊΝΟΙΣ
G3360
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Part of Speech: Preposition, Adverb, Conjunction
Sounds like: MEKH-ree
Translations: until, up to, as far as, even to, while, during
Notes: This word indicates a point in time or space that is reached, meaning 'until' or 'up to'. As a preposition, it takes the genitive case and specifies the limit of an action or state. As an adverb, it can modify verbs or clauses, indicating duration or extent. As a conjunction, it introduces a temporal clause, meaning 'while' or 'until'.
Inflection: Does not inflect
Synonyms: ΕΩΣ, ΑΧΡΙ
Etymology: From an assumed base *mekh-, perhaps related to μέγας (megas, “great”) or μήκος (mēkos, “length”). It denotes a limit or extent.
G2838
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Part of Speech: Noun
Sounds like: koy-MEE-seh-ohs
Translations: of sleep, of falling asleep, of death, of rest, of a sleeping, of a resting
Notes: This word refers to the act of falling asleep, sleep itself, or a state of rest. In a figurative sense, it is often used as a euphemism for death, particularly in the context of someone 'falling asleep' in the Lord. It describes a state of repose or cessation of activity.
Inflection: Singular, Genitive, Feminine
Synonyms: ΥΠΝΟΣ, ΘΑΝΑΤΟΣ, ΑΝΑΠΑΥΣΙΣ
Etymology: The word κοίμησις (koimēsis) comes from the verb κοιμάω (koimaō), meaning 'to put to sleep' or 'to fall asleep'. It is related to the concept of lying down or resting.
G1487, G1488
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Part of Speech: Conjunction, Verb
Sounds like: AY
Translations: if, whether, that, if indeed, if then, you are, be
Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.
Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)
Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ
Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G3326
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Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, after, among, behind, by, in company with, in pursuit of, according to
Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.
Inflection: Does not inflect (as a preposition, it governs cases)
Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ
Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.
G2192
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Part of Speech: Verb
Sounds like: es-KAY-kee-san
Translations: they had had, they possessed
Notes: This is a form of the verb 'echo' (ἔχω), meaning 'to have' or 'to hold'. This specific form indicates an action that was completed in the past and whose results were still relevant at a later point in the past. It describes a state of possession or holding that existed prior to another past event.
Inflection: Pluperfect, Indicative, Active, Third Person Plural
Synonyms: ΚΕΚΤΗΝΤΟ, ΕΙΧΟΝ
Etymology: From Proto-Indo-European *seǵʰ- ('to hold, to have').
G0302
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Part of Speech: Particle
Sounds like: AN
Translations: if, perhaps, whatever, whenever, whoever, wherever, however, as soon as, until, before
Notes: This word is a conditional particle used to express possibility, contingency, or indefiniteness. It is often used with the subjunctive mood to form conditional clauses, indicating that an action or state is dependent on a certain condition. It can also be combined with other words to form indefinite relative pronouns or adverbs, such as 'whoever', 'whatever', or 'whenever'.
Inflection: Does not inflect
Synonyms: ΕΑΝ, ΟΤΑΝ, ΟΠΟΥ
Etymology: The particle 'an' is of uncertain origin, possibly related to the Proto-Indo-European root *h₂en- meaning 'on, at'. It is an ancient Greek particle that has been used since classical times.
G2109
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Part of Speech: Adjective
Sounds like: yoo-KHRAY-soy
Translations: useful, serviceable, profitable, fit for use
Notes: This word describes something or someone that is useful, serviceable, or profitable. It indicates a quality of being well-suited for a particular purpose or task, often implying efficiency or benefit. It can be used to describe objects, tools, or even people who are helpful or valuable.
Inflection: Plural, Nominative or Vocative, Masculine or Feminine
Synonyms: ΧΡΗΣΙΜΟΣ, ΩΦΕΛΙΜΟΣ
Etymology: The word ΕΥΧΡΗΣΤΟΣ (euchrestos) is a compound word derived from the Greek prefix ΕΥ- (eu-), meaning 'good' or 'well', and the adjective ΧΡΗΣΤΟΣ (chrestos), meaning 'useful' or 'good'. Thus, it literally means 'well-useful' or 'good for use'.
G2109
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Part of Speech: Adjective
Sounds like: yoo-KHRAY-stoy
Translations: useful, profitable, serviceable, fit for use
Notes: This word describes something or someone that is useful, profitable, or serviceable. It implies being well-suited for a particular purpose or task, or being beneficial in some way. It can be used to describe objects, tools, or even people who are helpful and effective.
Inflection: Plural, Nominative or Vocative, Masculine or Feminine
Synonyms: ΧΡΗΣΙΜΟΣ, ΩΦΕΛΙΜΟΣ
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Part of Speech: Unknown
Sounds like: ge-GO-nee-sah
Translations: unknown
Notes: This word, "ΓΕΓΟΝΙΣΑ", does not appear to be a standard or recognized form in Koine Greek. It is highly likely a misspelling, a garbled text, or a very rare/obscure variant. It does not correspond to any known verb conjugations or noun forms. Without further context or clarification, its meaning and usage are entirely unknown.
Inflection: Unknown
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G3619
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Part of Speech: Noun
Sounds like: oy-ko-do-MAY
Translations: building, a building, construction, edification, structure, edifice
Notes: This word refers to the act of building or constructing something, or to the resulting structure itself, such as a house or a temple. It can also be used metaphorically to mean spiritual building up or edification, referring to the moral and spiritual development of a person or community. In a sentence, it might describe the physical act of erecting a structure or the process of strengthening one's faith.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΔΟΜΗ, ΚΑΤΑΣΚΕΥΗ, ΟΙΚΟΔΟΜΙΑ
Etymology: The word ΟΙΚΟΔΟΜΗ is a compound word derived from οἶκος (oikos), meaning 'house', and δόμος (domos) or the verb δέμω (demō), meaning 'to build'. Thus, it literally means 'house-building' or 'the act of building a house'.
G3778
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Part of Speech: Demonstrative Pronoun
Sounds like: TOO-too
Translations: of this, of him, of it
Notes: This word is the genitive singular form of the demonstrative pronoun 'this' or 'he/she/it'. It indicates possession or origin, often translated as 'of this' or 'of him/it', and is used to point out something specific that has already been mentioned or is understood from context.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΑΥΤΟΥ
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