2001 Translation

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G3928

Part of Speech: Verb

Sounds like: par-EL-thin

Translations: to pass by, to pass away, to go by, to come to an end, to disappear

Notes: This word is the aorist active infinitive form of the verb παρέρχομαι. It means to pass by, to go past, or to come to an end. It can be used to describe the passage of time, the movement of people or objects past a point, or the cessation of something's existence.

Inflection: Infinitive, Aorist, Active

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΔΙΕΡΧΟΜΑΙ, ΕΞΕΡΧΟΜΑΙ

Etymology: The word παρέρχομαι is a compound word formed from the preposition παρά (para), meaning 'beside' or 'alongside', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'.

G2342

Part of Speech: Noun

Sounds like: thay-REE-on

Translations: beast, wild animal, a beast, a wild animal

Notes: This word refers to a wild animal or a beast. In some contexts, especially in prophetic literature, it can refer to a monstrous or symbolic entity. It is used as a noun in sentences to denote a creature that is not domesticated.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΖΩΟΝ, ΚΤΗΝΟΣ

Etymology: The word Θηρίον (thērion) is a diminutive of θήρ (thēr), meaning 'wild beast'. It refers to a small wild animal or, more generally, any wild animal.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G3483

Part of Speech: Adverb

Sounds like: NAH-ee

Translations: yes, truly, indeed, even so, assuredly

Notes: This word is an adverb used to express affirmation, agreement, or strong assertion. It can be translated as 'yes' in response to a question, or 'truly' and 'indeed' to emphasize a statement. It often conveys a sense of certainty or confirmation.

Inflection: Does not inflect

Synonyms: ΑΜΗΝ, ΑΛΗΘΩΣ

Etymology: The word 'ΝΑΙ' comes from an ancient Greek particle expressing affirmation. Its origin is uncertain, but it is found in various forms across different Indo-European languages with similar meanings of affirmation or assent.

G5616

Part of Speech: Adverb, Conjunction

Sounds like: OH-say

Translations: as if, as, like, about, approximately, some, nearly

Notes: ΩΣΕΙ is an adverb or conjunction used to indicate comparison, approximation, or similarity. It can mean "as if," "like," "about," or "approximately." It is often used to describe a quantity or duration that is not exact, or to introduce a hypothetical situation.

Inflection: Does not inflect

Synonyms: ΩΣ, ΚΑΘΩΣ, ΠΕΡΙΠΟΥ

Etymology: From the Greek word ὡς (hōs), meaning "as" or "like," combined with the particle εἰ (ei), meaning "if."

G5221

Part of Speech: Verb

Sounds like: hoo-PAN-tah

Translations: meet, go to meet, encounter, come to meet

Notes: This word is an inflected form of the verb 'hypantao', meaning 'to meet' or 'to go to meet'. It is used to describe the act of encountering someone or something, often with the intention of greeting them or engaging with them. In the provided examples, it appears to be used in an imperative sense ('do not meet') or as part of a larger verbal phrase.

Inflection: Present, Imperative, Active, Second Person, Singular

Synonyms: ΑΠΑΝΤΑΩ, ΣΥΝΑΝΤΑΩ

Etymology: The word 'hypantao' is a compound word formed from the preposition 'hypo' (ὑπό), meaning 'under' or 'from under', and 'antao' (ἀντάω), meaning 'to meet' or 'to come opposite'. It literally means 'to meet from under' or 'to come up to meet'.

G2885

Part of Speech: Participle, Adjective

Sounds like: keh-kos-may-MEH-nee

Translations: adorned, decorated, arrayed, furnished, a furnished, a decorated

Notes: This word is a perfect passive participle, meaning 'having been adorned' or 'having been decorated'. It describes something that has been embellished or made beautiful. It can be used to describe a person, an object, or a place that has been prepared or made ready with ornaments or furnishings.

Inflection: Singular, Nominative, Feminine, Perfect, Passive, Participle

Synonyms: ΚΕΚΑΛΛΩΠΙΣΜΕΝΗ, ΚΕΚΟΜΨΕΥΜΕΝΗ

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G1607

Part of Speech: Verb (Participle)

Sounds like: ek-por-YOO-oh-meh-nee

Translations: coming out, going out, proceeding, issuing, flowing out

Notes: This word describes something that is in the process of coming or going out from a place or source. It can refer to physical movement, such as a person leaving a building, or to something abstract, like words issuing from one's mouth or a river flowing from its source. It emphasizes the origin or point of departure.

Inflection: Present, Middle/Passive Voice, Participle, Nominative, Singular, Feminine

Synonyms: ΕΞΕΡΧΟΜΑΙ, ΠΡΟΕΡΧΟΜΑΙ

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G5266

Part of Speech: Noun

Sounds like: hoo-po-DEE-ma-sin

Translations: to sandals, with sandals, in sandals

Notes: This word refers to footwear, specifically sandals or shoes. It is used to describe something worn on the feet. In the provided context, it indicates the means by which someone is walking or treading, often implying a specific manner or condition of movement.

Inflection: Plural, Dative, Neuter

Synonyms: ΣΑΝΔΑΛΙΟΝ, ΠΕΔΙΛΟΝ

Etymology: The word is a compound of the preposition ΥΠΟ (HYPO), meaning 'under' or 'beneath', and the verb ΔΕΩ (DEO), meaning 'to bind' or 'to tie'. Thus, it literally means 'that which is bound under' the foot.

G2619

Part of Speech: Participle, Adjective

Sounds like: kah-tah-keh-kah-LYM-meh-nee

Translations: covered, veiled, a covered one, a veiled one

Notes: This word is the perfect passive participle of the verb κατακαλύπτω (katakalyptō), meaning 'to cover completely' or 'to veil'. It describes something that has been covered or veiled and remains in that state. It is a compound word formed from κατά (kata), meaning 'down' or 'completely', and καλύπτω (kalyptō), meaning 'to cover'.

Inflection: Perfect, Passive, Participle, Feminine, Singular, Nominative

Synonyms: ΚΕΚΑΛΥΜΜΕΝΗ, ΠΕΡΙΚΕΚΑΛΥΜΜΕΝΗ

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G3359

Part of Speech: Noun

Sounds like: MEH-toh-poo

Translations: of forehead, of brow

Notes: This word refers to the forehead or brow, the part of the face above the eyes. It can be used literally to describe a physical feature or figuratively in contexts where something is placed or marked on the forehead, often signifying ownership, identity, or a visible characteristic.

Inflection: Singular, Genitive, Neuter

Etymology: The word ΜΕΤΩΠΟΝ is a compound word derived from the Greek preposition ΜΕΤΑ (meta), meaning 'after' or 'behind', and the noun ΩΨ (ops), meaning 'eye' or 'face'. It literally refers to the part of the face 'behind the eyes' or 'between the eyes'.

G3409

Part of Speech: Noun

Sounds like: MEE-trah

Translations: miter, turban, headband, headdress, a miter, a turban

Notes: This word refers to a type of head covering, often a turban, headband, or a priestly miter. It was worn by various individuals, including priests, women, or even as a symbol of royalty or honor. It is typically used in the singular and can appear in various cases depending on its function in a sentence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΙΔΑΡΙΣ, ΤΙΑΡΑ

Etymology: The word ΜΙΤΡΑ is of uncertain origin, possibly from an Indo-European root meaning 'to bind' or 'to tie', referring to something wrapped around the head. It was adopted into Greek and later into Latin.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G2192

Part of Speech: Verb

Sounds like: EE-khen

Translations: he had, she had, it had, he was having, she was having, it was having, he held, she held, it held, he possessed, she possessed, it possessed, he contained, she contained, it contained

Notes: This is the third person singular imperfect active indicative form of the verb 'ἔχω' (echō), meaning 'to have', 'to hold', or 'to possess'. In Koine Greek, the imperfect tense describes continuous or repeated action in the past, or an action that was in progress. Therefore, 'εἶχεν' can be translated as 'he/she/it had' (implying a state of possession in the past), 'he/she/it was having', 'he/she/it held', or 'he/she/it was holding'. It can also mean 'to contain' or 'to hold within'.

Inflection: Third Person, Singular, Imperfect, Active, Indicative

Synonyms: ΚΑΤΕΧΩ, ΚΕΚΤΗΜΑΙ, ΕΧΟΜΑΙ

G5495

Part of Speech: Noun

Sounds like: KHEI-ras

Translations: hands, a hand

Notes: This is an inflected form of the Koine Greek noun 'χείρ' (cheir), meaning 'hand'. In this form, 'ΧΙΡΑΣ' typically functions as the accusative plural, referring to multiple hands as the direct object of a verb. It can also, less commonly, be interpreted as the nominative or accusative singular form of a first declension noun, but given the root 'χείρ', the accusative plural is the most common and appropriate interpretation.

Inflection: Plural, Accusative, Feminine

Synonyms: ΔΕΞΙΑ, ΠΑΛΑΜΗ

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G1577

Part of Speech: Noun

Sounds like: ek-klee-SEE-ah

Translations: assembly, congregation, church, an assembly, a congregation, a church

Notes: This word refers to an assembly of citizens summoned for a specific purpose, often for public deliberation or religious gathering. In the New Testament, it primarily denotes the Christian community, either a local congregation or the universal body of believers. It is a compound word derived from 'ek' (out of) and 'kaleo' (to call), literally meaning 'a calling out' or 'those called out'.

Inflection: Singular, Nominative, Feminine

Synonyms: ΣΥΝΑΓΩΓΗ, ΟΧΛΟΣ, ΠΛΗΘΟΣ

Etymology: The word ΕΚΚΛΗΣΙΑ is derived from the Greek preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΚΑΛΕΩ (kaleo), meaning 'to call'. It originally referred to a formal assembly of citizens in ancient Greek city-states, summoned by a herald.

G1096

Part of Speech: Verb

Sounds like: eh-geh-NOH-meen

Translations: became, happened, was, came to pass, was made, came into being, was born

Notes: This word is a scribal abbreviation for ΕΓΕΝΟΜΗΝ (egenomen), which is the first person singular, aorist indicative, middle voice of the verb ΓΙΝΟΜΑΙ (ginomai). It means 'I became', 'I happened', 'I was', or 'I came to pass'. It describes an event that occurred or a state that came into existence. It can also mean 'I was born' or 'I was made'.

Inflection: First Person, Singular, Aorist, Indicative, Middle Voice

Synonyms: ΓΙΝΟΜΑΙ, ΕΙΜΙ, ΥΠΑΡΧΩ

Etymology: From Proto-Indo-European, meaning 'to come into being' or 'to be born'. It is related to the English words 'kin' and 'genesis'.

G0782

Part of Speech: Verb

Sounds like: ahs-PAH-zeh-teh

Translations: greet, salute, embrace, welcome

Notes: This word means to greet, salute, embrace, or welcome someone. It is often used in the imperative mood, as a command or exhortation to extend a greeting or welcome. It can also imply a warm reception or a fond farewell.

Inflection: Present, Middle/Passive, Imperative, 2nd Person, Plural

Synonyms: ΧΑΙΡΕΤΕ, ΠΡΟΣΚΥΝΕΩ

Etymology: The word ἀσπάζομαι (aspazomai) is thought to be derived from ἀ- (a-, intensive particle) and σπάω (spaō, to draw, pull), perhaps originally meaning to draw someone to oneself in an embrace or greeting.

G782

Part of Speech: Verb

Sounds like: ahs-PAH-zeh-teh

Translations: he greets, she greets, it greets, he salutes, she salutes, it salutes, he embraces, she embraces, it embraces, he welcomes, she welcomes, it welcomes

Notes: This is a verb meaning 'to greet,' 'to salute,' 'to embrace,' or 'to welcome.' It is often used in the context of exchanging greetings or showing affection and respect. It can also imply a warm reception or a farewell.

Inflection: Present, Indicative, Middle/Passive, Third Person Singular

Synonyms: ΧΑΙΡΩ, ΠΡΟΣΚΥΝΕΩ

Etymology: The word comes from a compound of the prefix 'α-' (a-, intensive) and 'σπάω' (spaō, 'to draw, to pull'). The original sense might have been 'to draw to oneself,' leading to the meaning of embracing or greeting.

G3004

Part of Speech: Verb, Participle

Sounds like: leh-GOO-sah

Translations: saying, speaking, telling, a woman saying

Notes: This word is a present active participle, indicating an ongoing action. It is in the feminine, singular, and nominative case, meaning it describes a female subject who is in the act of saying, speaking, or telling something. It functions like an adjective, modifying a noun or pronoun, or can be used substantively (as a noun) to refer to 'the one who is saying'.

Inflection: Present Active Participle, Singular, Nominative, Feminine

Synonyms: ΛΑΛΟΥΣΑ, ΦΩΝΟΥΣΑ

G0375

Part of Speech: Verb

Sounds like: ah-nah-PEM-poh

Translations: send up, send back, refer, commit, restore

Notes: This word is a scribal abbreviation for ΑΝΑΠΕΜΠΩ (anapempo), meaning 'to send up,' 'send back,' 'refer,' or 'commit.' It is a compound verb formed from 'ana' (up, back) and 'pempo' (to send). It describes the action of sending something or someone upwards, or sending them back to a previous state or authority. For example, a prisoner might be sent back to a higher court, or a prayer might be sent up to God.

Inflection: Aorist, Active, Indicative, Third Person, Singular

Synonyms: ΑΠΟΣΤΕΛΛΩ, ΠΕΜΠΩ

Etymology: From Ancient Greek ἀνά (aná, 'up, back') and πέμπω (pémpō, 'to send').

G04951

Part of Speech: Verb

Sounds like: an-tes-pa-SA-meen

Translations: I drew back, I pulled back, I resisted, I struggled against

Notes: This is a compound verb formed from 'anti' (against) and 'spao' (to draw or pull). It means to draw or pull back, often implying resistance or a struggle against something. It describes an action of pulling in an opposite direction or resisting a force.

Inflection: First Person Singular, Aorist Indicative, Middle Voice

Synonyms: ANTITHEMAI, ANTISTENAZO, ANTISTREPHO

Etymology: The word ANTISPAO is a compound of the preposition ANTI (against, opposite) and the verb SPAO (to draw, to pull).

G0611

Part of Speech: Verb

Sounds like: ah-po-KREE-thee-sah

Translations: having answered, she answered, she replied

Notes: This word is the feminine singular nominative aorist active participle of the verb 'ΑΠΟΚΡΙΝΟΜΑΙ' (apokrinomai), meaning 'to answer' or 'to reply'. As a participle, it describes an action that occurred prior to the main verb of the sentence, often functioning adjectivally or adverbially. In this form, it specifically refers to a female subject who has completed the action of answering or replying.

Inflection: Singular, Nominative, Feminine, Aorist Active Participle

Synonyms: ΑΠΟΛΟΓΕΟΜΑΙ, ΥΠΟΛΑΜΒΑΝΩ

G3761

Part of Speech: Conjunction, Adverb

Sounds like: OO-deh

Translations: and not, neither, nor, not even, not

Notes: This word is a compound conjunction or adverb meaning 'and not', 'neither', 'nor', or 'not even'. It is used to connect two negative clauses or to emphasize a negation. It often appears in lists to negate multiple items, similar to how 'neither...nor' is used in English. It can also simply mean 'not' when emphasizing a point.

Inflection: Does not inflect

Synonyms: ΟΥΤΕ, ΜΗΔΕ

Etymology: From the negative particle ΟΥ (ou, 'not') and the conjunction ΔΕ (de, 'but, and').

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G3004

Part of Speech: Verb

Sounds like: LEH-goh

Translations: say, speak, tell, call, mean

Notes: This is a very common verb meaning 'to say' or 'to speak'. It is used to introduce direct or indirect speech, to give commands, or to express an opinion. It can also mean 'to call' or 'to name' someone or something, or 'to mean' something.

Inflection: First Person, Singular, Present, Active, Indicative

Synonyms: ΛΑΛΕΩ, ΦΗΜΙ, ΕΡΩ

Etymology: From Proto-Indo-European *leg- meaning 'to collect, gather'. In Greek, it evolved to mean 'to pick out words', hence 'to speak' or 'to say'.

G1410

Part of Speech: Participle

Sounds like: doo-NA-meh-non

Translations: being able, able, capable, powerful

Notes: This word is a present participle derived from the verb 'δύναμαι' (dynamai), meaning 'to be able' or 'to have power'. As a participle, it functions like an adjective, describing someone or something that is currently able or capable of doing something. It can be used to describe a person or thing that possesses power or ability.

Inflection: Singular, Nominative or Accusative, Neuter, Present, Middle/Passive

Synonyms: ΙΣΧΥΡΟΝ, ΔΥΝΑΤΟΝ, ΕΞΟΥΣΙΑΖΟΝ

Etymology: The word 'δύναμαι' (dynamai) comes from the Greek root 'δύνα-' (dyna-), which relates to power, strength, and ability. It is connected to words like 'δύναμις' (dynamis, power) and 'δυνατός' (dynatos, powerful).

G1311

Part of Speech: Verb

Sounds like: dee-ah-FTHAY-reh

Translations: destroy, corrupt, ruin, spoil, waste, defile, pervert, seduce

Notes: This word means to destroy, corrupt, or ruin something or someone. It can refer to physical destruction, moral corruption, or the spoiling of a good thing. It is often used in the context of causing something to perish or become worthless.

Inflection: Present Active Imperative, Second Person Singular

Synonyms: ΑΠΟΛΛΥΜΙ, ΚΑΤΑΦΘΕΙΡΩ, ΛΥΜΑΙΝΟΜΑΙ

Etymology: The word is a compound of the preposition ΔΙΑ (DIA), meaning 'through' or 'apart', and the verb ΦΘΕΙΡΩ (PHTHEIRO), meaning 'to corrupt' or 'to destroy'. Thus, it implies a thorough or complete destruction/corruption.

G0235

Part of Speech: Conjunction, Adverb

Sounds like: AL-lah

Translations: but, yet, rather, on the contrary, nevertheless, however, indeed

Notes: This word is primarily a conjunction used to introduce a contrast or opposition to what has just been stated. It can often be translated as 'but' or 'yet'. It can also function as an adverb, meaning 'on the contrary' or 'indeed', emphasizing a preceding statement or introducing a strong affirmation.

Inflection: Does not inflect

Synonyms: ΔΕ, ΟΜΩΣ, ΠΛΗΝ

Etymology: From the neuter plural of the adjective ἄλλος (allos), meaning 'other'. It developed into a conjunction indicating distinction or opposition.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G4181

Part of Speech: Noun

Sounds like: po-ly-SPLANG-khee-ah

Translations: much compassion, great pity, tender mercy, great mercy

Notes: This word is a compound noun formed from 'polys' (much, many) and 'splagchna' (bowels, affections, compassion). It refers to a profound and deep sense of compassion or tender mercy, often implying an inward stirring of pity. It describes an intense feeling of sympathy that moves one to action, going beyond mere intellectual understanding of suffering.

Inflection: Singular, Nominative, Feminine

Synonyms: ELEOS, OIKTIRMOS

Etymology: This word is a compound of the Greek words POLYS (much, many) and SPLANXNA (bowels, affections, compassion). The suffix -IA forms abstract nouns, indicating a state or quality.

Part of Speech: Pronoun, Adjective

Sounds like: OW-toh

Translations: him, it, himself, itself, the same, this, that, of him, of it, to him, to it

Notes: ΑΥΤΟ is an inflected form of the third-person pronoun or demonstrative adjective ΑΥΤΟΣ. As a pronoun, it refers to 'him', 'her', or 'it', depending on gender and number. As an adjective, it can mean 'the same' or 'this/that very one'. It can also be used intensively to emphasize the subject, meaning 'himself' or 'itself'. Its meaning often depends on its position in the sentence relative to the noun it modifies.

Inflection: Neuter, Nominative or Accusative, Singular

Synonyms: ΟΔΕ, ΟΥΤΟΣ

G5346

Part of Speech: Verb

Sounds like: PHAY-sin

Translations: he says, she says, it says, he said, she said, it said

Notes: This word is a common verb meaning 'to say' or 'to speak'. It is used to report what someone else has said or to introduce a direct quote. It can be translated as 'he says', 'she says', or 'it says', and often implies 'he/she/it said' in narrative contexts.

Inflection: Third Person, Singular, Present, Indicative, Active

Synonyms: ΛΕΓΩ, ΕΡΩ

Etymology: The word ΦΗΜΙ (phēmi) comes from a Proto-Indo-European root meaning 'to speak' or 'to show'. It is related to words in other Indo-European languages that convey the idea of speaking or declaring.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G3309

Part of Speech: Noun

Sounds like: meh-RIM-nan

Translations: care, a care, anxiety, an anxiety, worry, a worry, concern, a concern

Notes: This word refers to a state of anxious thought, concern, or worry. It describes the mental burden or distraction caused by various matters, often implying a sense of apprehension or solicitude. It can be used in contexts where one is burdened by worldly affairs or future uncertainties.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΓΩΝΙΑ, ΦΡΟΝΤΙΣ

Etymology: The word ΜΕΡΙΜΝΑ (merimna) is thought to derive from the verb μερίζω (merizō), meaning 'to divide' or 'to distract', suggesting a mind divided or distracted by cares.

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-ON

Translations: Lord, a Lord

Notes: This word is a scribal abbreviation for ΚΥΡΙΟΝ (KYRION), meaning 'Lord'. It is the accusative singular form of ΚΥΡΙΟΣ (KYRIOS), which means 'Lord' or 'Master'. It is used to refer to God or Jesus Christ, or sometimes to a human master or owner. In the provided context, it is used with the accusative article 'ΤΟΝ', indicating it is the direct object of a verb.

Inflection: Singular, Accusative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ

Etymology: From ΚΥΡΟΣ (KYROS), meaning 'power' or 'authority'. It refers to one who has power or authority, hence 'lord' or 'master'.

G4100

Part of Speech: Verb

Sounds like: pis-TEV-sas

Translations: having believed, having trusted, having put faith in

Notes: This word is an aorist active participle, meaning 'having believed' or 'having trusted'. It describes an action of believing or trusting that has been completed in the past, and it functions adjectivally, modifying a noun or pronoun. It can be used to describe someone who has placed their faith in something or someone.

Inflection: Singular, Nominative, Masculine, Aorist, Active, Participle

Synonyms: ΠΕΠΟΙΘΩΣ, ΕΛΠΙΣΑΣ

Etymology: The word ΠΙΣΤΕΥΩ (pisteuō) comes from ΠΙΣΤΙΣ (pistis), meaning 'faith' or 'trust'. It signifies to have faith, to believe, or to trust.

G1223

Part of Speech: Preposition, Numeral

Sounds like: DEE

Translations: through, by means of, on account of, because of, 14

Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.

Inflection: Does not inflect (as a preposition or numeral)

Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ

Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.

G3762

Part of Speech: Adjective, Pronoun

Sounds like: oo-DEH-nos

Translations: of no one, of nothing, of no

Notes: This word is the genitive singular form of the adjective/pronoun 'oudeis' (no one, nothing). It is used to indicate possession or relationship, meaning 'of no one' or 'of nothing'. It can also function as an adjective meaning 'of no' or 'none'. It is a compound word formed from 'ou' (not), 'de' (but, and), and 'heis' (one).

Inflection: Singular, Genitive, Masculine, Feminine, or Neuter

Synonyms: ΜΗΔΕΝΟΣ, ΟΥΔΕΝ

Etymology: The word ΟΥΔΕΙΣ is a compound of three parts: οὐ (ou, 'not'), δέ (de, 'but, and'), and εἷς (heis, 'one'). This combination emphasizes the absolute negation, meaning 'not even one' or 'absolutely no one/nothing'.

G4982

Part of Speech: Verb

Sounds like: so-THEE-nai

Translations: to be saved, to be delivered, to be preserved, to be made whole

Notes: This word is the aorist passive infinitive form of the verb 'σῴζω' (sōzō). It means 'to be saved,' 'to be delivered,' 'to be preserved,' or 'to be made whole.' It is used to express the action of being rescued or brought to safety, whether physically, spiritually, or from danger or destruction. For example, it can refer to being saved from sin, illness, or death.

Inflection: Aorist, Passive, Infinitive

Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΣΩΤΗΡΙΑ

G1487, G1488

Part of Speech: Conjunction, Verb

Sounds like: AY

Translations: if, whether, that, if indeed, if then, you are, be

Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.

Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)

Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ

Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G1510

Part of Speech: Participle

Sounds like: ON-tah

Translations: being, existing, things being, those who are, existing ones

Notes: ΟΝΤΑ is the present active participle of the verb ΕΙΜΙ, meaning 'to be'. It can function as an adjective, describing something that is 'being' or 'existing', or as a substantive, referring to 'those who are' or 'things that exist'. It is often used to describe the state or condition of something.

Inflection: Present, Active, Participle, Neuter Plural Nominative or Accusative, or Masculine/Feminine Plural Accusative

Synonyms: ΥΠΑΡΧΟΝΤΑ, ΓΙΝΟΜΕΝΑ

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G3686

Part of Speech: Noun

Sounds like: O-no-MA

Translations: name, a name, reputation, character, authority, title

Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or authority, as a name often represents the essence of a person or entity. It is commonly used in phrases like 'in the name of' to denote authority or representation.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΚΛΕΟΣ, ΦΗΜΗ, ΔΟΞΑ

Etymology: From Proto-Indo-European, meaning 'name'. It is cognate with Latin 'nomen' and English 'name'.

Part of Speech: Unknown

Sounds like: Unknown

Translations: unknown

Notes: It's not clear what this word means. The sequence '‾ΘΕΓΕ‾Ι' does not correspond to any known standard Koine Greek word, nomina sacra, or common scribal abbreviation. The overline typically indicates a contraction, but 'ΘΕΓΕ' is not a recognized contraction for 'God' (ΘΕΟΣ) or any other common word. It is highly probable that this is a garbled or badly misspelled word, or a very rare and non-standard scribal abbreviation that is not widely documented. Without further context or a clearer form, its meaning remains unknown.

Inflection: Unknown

G1722

Part of Speech: Verb

Sounds like: en-EH-phrax-en

Translations: he stopped, he closed, he blocked, he shut, he restrained

Notes: This word is a verb meaning 'to stop,' 'to close,' 'to block,' or 'to shut.' It is often used to describe the action of physically closing something off, like a mouth or a way, or metaphorically restraining someone or something. It is a compound word formed from the preposition ΕΝ (in, into) and the verb ΦΡΑϹϹΩ (to fence in, to block).

Inflection: Aorist, Indicative, Active, Third Person, Singular

Synonyms: ΚΛΕΙΩ, ΦΡΑϹϹΩ, ΑΠΟΚΛΕΙΩ

G4750

Part of Speech: Noun

Sounds like: STOH-mah

Translations: mouth, an mouth, opening, edge, speech, utterance

Notes: This word refers to the mouth of a person or animal. It can also metaphorically refer to an opening or entrance, such as the mouth of a river or a cave. Furthermore, it is often used to denote speech, utterance, or the edge of a sword or other sharp object, implying the 'cutting' or 'speaking' part. It is a neuter noun.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΣΤΟΜΑΤΟΣ, ΣΤΟΜΑΤΙ, ΣΤΟΜΑΤΑ

Etymology: From an ancient root meaning 'mouth' or 'opening'. It is related to words in other Indo-European languages with similar meanings.

G1510

Part of Speech: Verb

Sounds like: EE-nah

Translations: to be, to exist, to happen, to belong, to be present, to be possible

Notes: This word is an infinitive form of the verb 'to be'. It signifies existence, occurrence, or presence. It is often used in conjunction with other verbs or nouns to form various grammatical constructions, indicating a state of being or a relationship.

Inflection: Present, Active, Infinitive

Synonyms: ΥΠΑΡΧΕΙΝ, ΓΙΝΕΣΘΑΙ

Etymology: The word 'einai' comes from the Proto-Indo-European root *h₁es-, meaning 'to be'. It is a fundamental verb in the Greek language, inherited from ancient forms.

G2347

Part of Speech: Noun

Sounds like: THLIP-sin

Translations: tribulation, affliction, distress, trouble, a tribulation, an affliction, a distress, a trouble

Notes: This word refers to a state of pressure, oppression, or suffering. It can describe physical hardship, emotional distress, or persecution. It is often used in contexts of severe trouble or difficulty that one experiences.

Inflection: Singular, Accusative, Feminine

Synonyms: ΣΤΕΝΟΧΩΡΙΑ, ΠΑΘΟΣ, ΔΟΚΙΜΑΣΙΑ

Etymology: The word ΘΛΙΨΙΣ (thlipsis) comes from the verb θλίβω (thlibō), meaning 'to press, to squeeze, to crush'. It conveys the idea of being under pressure or being hemmed in.

G1628

Part of Speech: Verb

Sounds like: ek-pe-FEV-gas

Translations: you have escaped, you have fled, you escaped, you fled

Notes: This word is the perfect active indicative, second person singular form of the verb ἐκφεύγω (ekpheugō), meaning 'to escape' or 'to flee out of'. It is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and φεύγω (pheugō), meaning 'to flee' or 'to escape'. The perfect tense indicates a completed action with ongoing results, so 'you have escaped' or 'you have fled' is the most accurate translation, implying that the state of having escaped continues.

Inflection: Perfect, Active, Indicative, 2nd Person, Singular

Synonyms: ΑΠΟΦΕΥΓΩ, ΔΙΑΦΕΥΓΩ

G4102

Part of Speech: Noun

Sounds like: PIS-tee

Translations: faith, belief, trust, faithfulness, a faith, a belief, a trust

Notes: This word refers to faith, belief, or trust. It can also denote faithfulness or trustworthiness. It is commonly used in religious contexts to describe belief in God or Christ, but also in secular contexts to describe trust or loyalty between people. It is a feminine noun.

Inflection: Singular, Nominative or Vocative

Synonyms: ΕΛΠΙΣ, ΑΛΗΘΕΙΑ, ΕΜΠΙΣΤΟΣ

Etymology: From the root ΠΕΙΘΩ (peitho), meaning 'to persuade' or 'to be persuaded'. It conveys the idea of being convinced or having confidence in something or someone.

G3708

Part of Speech: Verb

Sounds like: ee-DON

Translations: having seen, when he saw, when they saw, seeing, looking, perceiving

Notes: This word is the aorist active participle of the verb 'οράω' (orao), meaning 'to see' or 'to perceive'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred relative to the main verb. It often indicates the cause or circumstance of another action, such as 'having seen this, he did that'.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΒΛΕΠΩΝ, ΘΕΩΡΩΝ

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G3767

Part of Speech: Particle, Conjunction, Adverb

Sounds like: OON

Translations: therefore, then, accordingly, consequently, so, now, indeed

Notes: This word is a particle used to indicate a logical consequence, transition, or continuation. It often introduces a conclusion or a statement that follows from what has just been said. It can also be used to resume a narrative or to emphasize a point, sometimes translated as 'now' or 'indeed' in such contexts.

Inflection: Does not inflect

Synonyms: ΑΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥΝ

Etymology: From Proto-Indo-European *h₂u, a particle indicating 'away from'. In Greek, it developed into a particle of inference or transition.

G1834

Part of Speech: Verb

Sounds like: ex-ay-GAY-seh

Translations: he explained, he expounded, he narrated, he recounted, he declared, he described

Notes: This word is the third person singular aorist active indicative form of the verb 'exēgeomai'. It means 'to explain', 'to expound', 'to narrate', or 'to recount'. It describes the act of making something clear or providing a detailed account of an event or concept. It implies a thorough and comprehensive explanation.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΔΙΗΓΕΟΜΑΙ, ΑΝΑΓΓΕΛΛΩ, ΔΗΛΟΩ

Etymology: The verb ἐξηγέομαι (exēgeomai) is a compound word formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb ἡγέομαι (hēgeomai), meaning 'to lead' or 'to guide'. Thus, it literally means 'to lead out' or 'to guide out', which evolved to mean 'to explain' or 'to expound' by leading out the meaning or details of something.

G1834

Part of Speech: Verb

Sounds like: ex-ay-GAY-sai

Translations: to explain, to declare, to narrate, to interpret, to make known, to recount

Notes: This word means to explain, declare, or narrate something in detail, often bringing it out into the open or making it fully known. It implies a thorough and comprehensive exposition of a subject, making it understandable to others. It can be used when someone is interpreting a text or recounting events.

Inflection: Aorist, Middle Voice, Imperative, Second Person Singular

Synonyms: ΔΙΗΓΕΟΜΑΙ, ΑΝΑΓΓΕΛΛΩ, ΔΗΛΟΩ

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G3173

Part of Speech: Adjective

Sounds like: meh-GAH-lee-ah

Translations: great things, mighty works, wonderful works, great deeds

Notes: This word is the neuter plural form of the adjective 'μέγας' (megas), meaning 'great'. In the neuter plural, it often functions substantively to refer to 'great things' or 'mighty works', particularly in a religious context, referring to God's powerful deeds or miracles. The form 'ΜΕΓΑΛΙΑ' is an alternative or variant spelling of 'ΜΕΓΑΛΑ' (megala), which is the standard neuter plural form.

Inflection: Plural, Neuter, Nominative or Accusative

Synonyms: ΘΑΥΜΑΣΙΑ, ΕΡΓΑ

G5179

Part of Speech: Noun

Sounds like: TY-poss

Translations: type, pattern, example, form, image, model, figure, impression, a type, a pattern

Notes: This word refers to a mark, impression, or stamp, often made by a blow or pressure. It can denote the form or shape of something, a model, a pattern to be imitated, or an example to be followed. In a broader sense, it can also refer to a prefiguring or foreshadowing of something to come.

Inflection: Singular, Masculine, Nominative or Accusative

Synonyms: ΠΑΡΑΔΕΙΓΜΑ, ΕΙΚΩΝ, ΜΟΡΦΗ

Etymology: From the Greek verb τύπτω (typtō), meaning 'to strike, beat, or hit'. The noun thus refers to the result of striking, such as an impression or a mark.

G2347

Part of Speech: Noun

Sounds like: THLIP-seh-ohss

Translations: (of) tribulation, (of) affliction, (of) distress, (of) trouble, (of) pressure, a tribulation, an affliction, a distress, a trouble, a pressure

Notes: This word refers to a state of pressure, distress, or suffering. It denotes a crushing or pressing together, which can be literal or figurative, leading to hardship or trouble. It is often used in the context of difficulties, persecutions, or severe trials faced by individuals or communities.

Inflection: Singular, Genitive, Feminine

Synonyms: ΣΤΕΝΟΧΩΡΙΑ, ΠΙΕΣΙΣ, ΔΟΚΙΜΗ

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G3195

Part of Speech: Verb

Sounds like: MEL-loo-sees

Translations: of being about to, of intending, of going to, of being destined

Notes: This word is a participle derived from the verb 'μέλλω', which means 'to be about to', 'to intend', or 'to be destined to'. As a genitive feminine singular participle, it describes something that is 'of' or 'belonging to' a female entity or a feminine concept that is on the verge of happening or is intended to happen. It often indicates future action or a state of readiness.

Inflection: Participle, Present, Active, Genitive, Feminine, Singular

Synonyms: ΕΤΟΙΜΟΥ, ΠΡΟΚΕΙΜΕΝΟΥ

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: This word is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It often implies a condition that is possible or expected to occur, or a general truth. It can also be used to mean 'when' or 'whenever' in a general sense, or even 'although' in some contexts.

Inflection: Does not inflect

Synonyms: ΕΙ

Etymology: From the conjunction εἰ (ei, 'if') and the particle ἄν (an), which indicates potentiality or contingency. It combines these elements to form a conditional conjunction.

G4282

Part of Speech: Verb

Sounds like: pro-et-oi-MA-sas-thai

Translations: to prepare beforehand, to make ready in advance, to be prepared beforehand

Notes: This word is a compound verb formed from the preposition πρό (pro, meaning 'before') and the verb ἑτοιμάζω (hetoimazo, meaning 'to prepare' or 'to make ready'). It signifies the action of preparing something or someone in advance, or making arrangements ahead of time. It can also convey the state of being prepared beforehand.

Inflection: Perfect, Infinitive, Middle or Passive Voice

Synonyms: ΕΤΟΙΜΑΖΩ, ΚΑΤΑΣΚΕΥΑΖΩ

G1537, G1803

Part of Speech: Preposition, Numeral

Sounds like: eks

Translations: out of, from, by, of, six

Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ

Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.

G2588

Part of Speech: Noun

Sounds like: kar-DEE-as

Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will

Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.

Inflection: Singular, Genitive, Feminine

Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ

G1628

Part of Speech: Verb

Sounds like: ek-FYOO-gayn

Translations: to escape, to flee, to get away, to flee out of

Notes: This word is a verb meaning 'to escape' or 'to flee out of'. It describes the act of getting away from a dangerous or difficult situation. It is often used in contexts where someone is trying to avoid capture, danger, or a negative outcome.

Inflection: Aorist, Active, Infinitive

Synonyms: ΦΕΥΓΩ, ΔΙΑΦΕΥΓΩ

Etymology: The word ΕΚΦΕΥΓΩ is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb φεύγω (pheugō), meaning 'to flee' or 'to escape'. Thus, it literally means 'to flee out of'.

G1096

Part of Speech: Verb

Sounds like: geh-NEE-tai

Translations: may be, might be, become, happen, come to pass, be made, be done

Notes: This word signifies 'to come into being,' 'to happen,' 'to become,' or 'to be made.' It is often used to describe events unfolding or states changing. It can also mean 'to be done' or 'to be performed' in certain contexts.

Inflection: 3rd Person Singular, Aorist, Subjunctive, Middle Voice

Synonyms: ΓΙΝΟΜΑΙ, ΕΙΜΙ, ΠΟΙΕΩ

Etymology: The word ΓΙΝΟΜΑΙ comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born.' It is related to words in other Indo-European languages that convey the idea of generation or becoming.

G2513

Part of Speech: Adjective

Sounds like: ka-tha-RAH

Translations: clean, pure, clear, innocent, holy

Notes: This word describes something that is clean, pure, or free from defilement, whether physical, moral, or ritual. It can refer to a person who is innocent or blameless, or an object that is ceremonially pure. It is often used to describe a state of being unmixed or uncorrupted. In the provided examples, it describes a person as innocent of sin and a turban as clean or pure.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΓΝΟΣ, ΑΜΙΑΝΤΟΣ, ΑΜΟΛΥΝΤΟΣ

G299

Part of Speech: Adjective

Sounds like: ah-MOH-mos

Translations: blameless, without blemish, faultless, unblemished

Notes: This adjective describes something or someone as being without fault, defect, or blemish, often used in a moral or spiritual sense to denote purity or integrity. It can refer to a person's character or to an offering that is perfect and acceptable.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΑΜΕΜΠΤΟΣ, ΑΚΑΚΟΣ

Etymology: From the negative prefix 'α-' (alpha privative, meaning 'not') and 'μωμος' (momos), meaning 'blemish' or 'fault'. Thus, it literally means 'without blemish'.

G1398

Part of Speech: Verb

Sounds like: doo-LEH-oo-seh-teh

Translations: you may serve, you may be a slave, you may obey

Notes: This word is likely a misspelling or variant of 'δουλεύσητε' (douleusēte), which comes from the verb 'δουλεύω' (douleuō). It means 'to serve,' 'to be a slave,' or 'to obey.' It describes the act of rendering service, often in a subservient or obedient capacity, similar to how a slave serves a master or a subject obeys a ruler. It can be used in both literal and figurative senses, referring to service to a person, a cause, or even a concept.

Inflection: Second Person, Plural, Aorist, Active, Subjunctive

Synonyms: ΥΠΗΡΕΤΕΩ, ΔΙΑΚΟΝΕΩ

G1977

Part of Speech: Verb

Sounds like: ep-ee-RIP-san-tes

Translations: having cast upon, having thrown upon, having cast, having thrown

Notes: This word is a compound verb formed from the preposition 'epi' (upon, on) and the verb 'ripto' (to throw, cast). As a participle, it describes an action that has been completed by the subject, indicating that they have 'cast upon' or 'thrown upon' something. It implies an action of placing a burden, care, or responsibility onto something or someone else.

Inflection: Aorist Active Participle, Nominative, Masculine, Plural

Synonyms: ΡΙΠΤΩ, ΒΑΛΛΩ

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, himself, herself, itself, themselves, same, very, a same, the same

Notes: This word functions as both a pronoun and an adjective. As a pronoun, it can mean 'he, she, it' (third person personal pronoun) or be used intensively to mean 'himself, herself, itself, themselves'. When used as an adjective, it means 'the same' or 'the very'. Its meaning depends on its position and context within a sentence. For example, when used attributively with an article (e.g., ὁ αὐτὸς), it means 'the same'. When used predicatively or without an article, it often has an intensive meaning ('he himself').

Inflection: Masculine, Feminine, or Neuter; Singular or Plural; Nominative, Genitive, Dative, or Accusative

Etymology: From Proto-Indo-European *h₁ew-to- (self, same).

G2729

Part of Speech: Noun

Sounds like: kah-tor-THOH-sis

Translations: success, prosperity, straightness, uprightness, rectitude, accomplishment, achievement, a success, an accomplishment

Notes: This word refers to the act of setting something straight, making it upright, or bringing it to a successful conclusion. It can denote success, prosperity, or the moral quality of uprightness and rectitude. It describes the state of being correct, proper, or having achieved a desired outcome.

Inflection: Singular, Dative, Feminine

Synonyms: ΕΥΟΔΙΑ, ΕΥΠΡΑΓΙΑ, ΕΥΤΥΧΙΑ

Etymology: The word ΚΑΤΟΡΘΩΣΙΣ (katorthōsis) is derived from the verb ΚΑΤΟΡΘΟΩ (katorthoō), meaning 'to set straight, to correct, to achieve successfully'. It is formed from the preposition ΚΑΤΑ (kata), meaning 'down' or 'according to', and ΟΡΘΟΩ (orthoō), meaning 'to make straight' or 'to set upright', which itself comes from ΟΡΘΟΣ (orthos), meaning 'straight' or 'right'.

Part of Speech: Pronoun

Sounds like: ow-TAS

Translations: them, these, those, her, it, the same

Notes: This word is a pronoun that can mean 'himself, herself, itself, themselves' (intensive), 'he, she, it, they' (personal pronoun, often emphatic), or 'the same' (demonstrative). In this specific inflected form, it is the accusative plural feminine, meaning it refers to multiple feminine objects or persons as the direct object of a verb or the object of a preposition. It can be translated as 'them' (feminine), 'these' (feminine), or 'those' (feminine).

Inflection: Accusative, Plural, Feminine

G4100

Part of Speech: Verb

Sounds like: pis-TEV-sah-teh

Translations: believe, trust, have faith, commit, entrust

Notes: This word means to believe, trust, or have faith in someone or something. It implies a conviction or reliance. It is often used in the context of religious faith, but can also refer to trusting a person or an idea. It is a compound word, formed from the root 'πίστις' (faith) and the verbal ending.

Inflection: Aorist, Active, Imperative, Second Person, Plural

Synonyms: ΠΕΠΟΙΘΑ, ΕΛΠΙΖΩ

Etymology: From Ancient Greek πίστις (pístis, “faith, trust”) + -εύω (-eúō, verbal suffix).

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G1374

Part of Speech: Adjective

Sounds like: dip-SYOO-khoi

Translations: double-minded, wavering, indecisive, double-souled, of two minds

Notes: This word describes someone who is 'double-minded,' meaning they are wavering, indecisive, or have divided loyalties. It is a compound word formed from 'δι-' (di-), meaning 'two' or 'twice,' and 'ψυχή' (psychē), meaning 'soul' or 'mind.' It refers to a person whose mind is split, unable to commit fully to one course of action or belief, often implying instability or hypocrisy.

Inflection: Plural, Nominative, Masculine

Synonyms: ΔΙΣΤΑΖΟΝΤΕΣ, ΑΚΑΤΑΣΤΑΤΟΣ

Part of Speech: Unknown

Sounds like: DOO-nah-tee

Translations: unknown, ability, power

Notes: The word "ΔΥΝΑΤΙ" is not a standard Koine Greek word. Based on the context provided in the examples, it appears to be a misspelling or an unusual form related to the Greek root ΔΥΝΑ-, which signifies power or ability. It might be an attempt to write a form of "δύναμαι" (to be able) or "δυνατός" (able, powerful). In the examples, "ΔΥΝΑΤΙΑ" appears to function as a noun meaning "ability" or "power." The form "ΔΥΝΑΤΙ" itself is likely a garbled or misspelled word.

Inflection: Unknown

G0654

Part of Speech: Verb

Sounds like: ah-poh-STREH-fee

Translations: to turn away, to turn back, to avert, to pervert, to lead astray, to turn from, to return

Notes: This word means to turn something away or back, to avert, or to cause something to turn. It can also mean to pervert or lead astray, or to turn from a path or belief. In some contexts, it can simply mean to return. The form 'ΑΠΟΣΤΡΕΦΙ' is likely a misspelling or a non-standard transcription of a form of ἀποστρέφω, as the ending -ι is not a standard inflectional ending for this verb in Koine Greek. It might be an attempt to represent an infinitive or an imperative, but it's not a recognized form.

Inflection: Unknown (likely a misspelling or non-standard transcription of a form of ἀποστρέφω)

Synonyms: ΕΚΤΡΕΠΩ, ΑΠΟΣΤΡΕΦΟΜΑΙ

Etymology: From Ancient Greek ἀπό (apo, 'from, away from') + στρέφω (strephō, 'to turn').

Part of Speech: Article

Sounds like: TAYN

Translations: the

Notes: This word is a scribal abbreviation for ΤΗΝ (TĒN), which is the definite article 'the'. It is used to specify a noun that is already known or has been previously mentioned. As an article, it always precedes the noun it modifies and agrees with it in gender, number, and case. In this form, it is used with feminine singular nouns in the accusative case.

Inflection: Singular, Accusative, Feminine

Etymology: The Greek definite article derives from a demonstrative pronoun in Proto-Indo-European. It evolved to function as a definite article, specifying nouns.

G0575

Part of Speech: Prefix, Preposition

Sounds like: AF

Translations: from, away from, by, with, of, for, because of, after, since

Notes: This is a prefix or a preposition meaning 'from' or 'away from'. It indicates separation, origin, or cause. It is often used with the genitive case to show the source or origin of something, or the agent by whom something is done. It can also indicate a point in time 'from' which something occurs. When used as a prefix, it often intensifies the meaning of the verb or noun it is attached to, or indicates separation.

Inflection: Does not inflect (as a prefix or preposition).

Synonyms: ΕΚ, ΑΠΟ

Etymology: From Proto-Indo-European *apo- (away, from).

G3148

Part of Speech: Noun

Sounds like: mas-TEE-gas

Translations: scourges, whips, plagues, diseases, of scourges, of whips, of plagues, of diseases, to scourges, to whips, to plagues, to diseases

Notes: This word refers to a whip, scourge, or lash, used for punishment or affliction. It can also metaphorically refer to a plague, disease, or any severe affliction. It is often used in contexts describing physical punishment or divine judgment.

Inflection: Plural, Genitive or Accusative, Feminine

Synonyms: ΠΛΗΓΗ, ΜΑΣΤΙΓΙΟΝ, ΒΑΣΑΝΟΣ

Etymology: The word ΜΑΣΤΙΞ (mastix) is of uncertain origin, possibly related to a root meaning 'to beat' or 'to strike'.

G1374

Part of Speech: Adjective

Sounds like: dip-SY-khoys

Translations: double-minded, to double-minded ones, for double-minded ones

Notes: This word describes someone who is 'double-minded,' meaning they have two souls or two minds. It refers to a person who is wavering, indecisive, or unstable in their beliefs, loyalties, or intentions, often pulled in two different directions. It is a compound word formed from 'δύο' (two) and 'ψυχή' (soul/mind). In a sentence, it would describe the characteristic of a group of people, for example, 'He spoke to the double-minded ones.'

Inflection: Plural, Dative, All genders

Synonyms: ΑΚΑΤΑΣΤΑΤΟΣ, ΑΣΤΑΤΟΣ

G2065

Part of Speech: Adjective

Sounds like: eh-reh-TOH-teh-ron

Translations: more true, truer, more certain, more reliable, more trustworthy

Notes: This word is the comparative form of the adjective 'ἔρετος' (ERETOS), which means 'true' or 'reliable'. As a comparative, 'ΕΡΕΤΩΤΕΡΟΝ' means 'more true' or 'more reliable'. It is used to indicate a higher degree of truth, certainty, or trustworthiness compared to something else. In this form, it is likely a neuter singular nominative or accusative, or possibly a masculine/feminine accusative singular, depending on context.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΛΗΘΕΣΤΕΡΟΝ, ΒΕΒΑΙΟΤΕΡΟΝ

Etymology: The word 'ΕΡΕΤΩΤΕΡΟΣ' is derived from the adjective 'ἔρετος' (ERETOS), meaning 'true' or 'reliable'. The suffix '-τερος' is used to form the comparative degree of adjectives in Koine Greek.

G1096