2001 Translation

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G3522

Part of Speech: Participle

Sounds like: nees-TEV-san-tos

Translations: of one who fasted, of having fasted, of him who fasted, when he had fasted

Notes: This word is an aorist active participle derived from the verb 'νηστεύω' (nēsteuō), meaning 'to fast' or 'to abstain from food'. As a genitive participle, it often indicates a temporal relationship, meaning 'when he had fasted' or 'after he had fasted', or it can describe possession or origin, 'of one who fasted'. It describes an action completed in the past by the subject.

Inflection: Aorist Active Participle, Singular, Genitive, Masculine

Etymology: The word ΝΗΣΤΕΥΩ (nēsteuō) comes from the Greek word νῆστις (nēstis), meaning 'not eating' or 'fasting'. It is formed from the negative prefix νη- (nē-) and a root related to eating.

G4183

Part of Speech: Adjective, Adverb

Sounds like: POL-lah

Translations: much, many, great, abundant, often, greatly, many things

Notes: This word is an inflection of the adjective 'ΠΟΛΥΣ' (polys), meaning 'much' or 'many'. As an adjective, 'ΠΟΛΛΑ' typically functions as the neuter plural nominative or accusative, meaning 'many things' or 'much'. It can also function as an adverb, meaning 'often' or 'greatly'. It is used to indicate a large quantity or frequency.

Inflection: Neuter, Plural, Nominative or Accusative (of the adjective ΠΟΛΥΣ); or Adverb

Synonyms: ΠΛΕΙΩΝ, ΙΚΑΝΟΣ

G2065

Part of Speech: Verb

Sounds like: eh-roh-TEE-san-tos

Translations: of having asked, of having questioned, of having inquired

Notes: This word is the genitive masculine singular form of the aorist active participle of the verb 'ερωτάω' (erōtaō), meaning 'to ask' or 'to question'. It describes someone who has already performed the action of asking or questioning, and is used in a genitive absolute construction, often indicating a temporal or causal relationship, such as 'when he had asked' or 'because he had asked'.

Inflection: Aorist Active Participle, Singular, Genitive, Masculine

Synonyms: ΠΥΝΘΑΝΟΜΕΝΟΥ, ΖΗΤΟΥΝΤΟΣ

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-ON

Translations: Lord, a Lord

Notes: This word is a scribal abbreviation for ΚΥΡΙΟΝ (KYRION), meaning 'Lord'. It is the accusative singular form of ΚΥΡΙΟΣ (KYRIOS), which means 'Lord' or 'Master'. It is used to refer to God or Jesus Christ, or sometimes to a human master or owner. In the provided context, it is used with the accusative article 'ΤΟΝ', indicating it is the direct object of a verb.

Inflection: Singular, Accusative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ

Etymology: From ΚΥΡΟΣ (KYROS), meaning 'power' or 'authority'. It refers to one who has power or authority, hence 'lord' or 'master'.

G0601

Part of Speech: Verb

Sounds like: ah-peh-ka-LYF-thee

Translations: was revealed, has been revealed, was disclosed, has been disclosed

Notes: This word is the third person singular, aorist indicative passive form of the verb 'apokalypto'. It is a compound word formed from 'apo' (meaning 'from' or 'away from') and 'kalypto' (meaning 'to cover' or 'to hide'). Therefore, 'apokalypto' literally means 'to uncover' or 'to unhide'. In its passive form, 'apekalyphthē' means 'it was uncovered' or 'it was revealed'. It is used to describe something that was previously hidden or unknown but has now been made clear or brought to light, often by divine agency or a significant event.

Inflection: Aorist, Indicative, Passive, 3rd Person, Singular

Synonyms: ΦΑΝΕΡΟΩ, ΔΗΛΟΩ, ΓΝΩΡΙΖΩ

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G1125

Part of Speech: Participle, Noun

Sounds like: ge-GRAH-meh-nah

Translations: written things, things written, what is written, the scriptures

Notes: This word is the perfect passive participle, neuter plural, of the verb 'γράφω' (graphō), meaning 'to write'. As a participle, it describes something that has been written. In its neuter plural form, it often functions as a noun, referring to 'the things that have been written' or 'what is written', commonly used to refer to sacred texts or scriptures.

Inflection: Perfect, Passive, Participle, Neuter, Plural, Nominative or Accusative or Vocative

Synonyms: ΒΙΒΛΙΑ, ΓΡΑΦΑΙ

Etymology: The word 'γράφω' (graphō) comes from a Proto-Indo-European root meaning 'to scratch, to carve, to write'. It is related to words in other Indo-European languages referring to drawing, engraving, or writing.

G4690

Part of Speech: Noun

Sounds like: SPER-mah

Translations: seed, a seed, offspring, descendants, children, posterity

Notes: This word refers to 'seed' in a literal sense, like the seed from which a plant grows. It is also commonly used metaphorically to mean 'offspring' or 'descendants', referring to a lineage or posterity. It can be used in contexts like 'the seed of Abraham' to mean Abraham's descendants.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΓΕΝΟΣ, ΓΕΝΝΗΜΑ

Etymology: The word 'σπέρμα' comes from the Proto-Indo-European root *sper- meaning 'to strew, sow'. It is related to the verb 'σπείρω' (speirō), meaning 'to sow'.

G2079

Part of Speech: Noun

Sounds like: ER-ma

Translations: a support, a prop, a stay, a foundation, a reef, a rock, a shoal

Notes: This word refers to something that provides support or stability, like a prop or a foundation. It can also refer to a reef or a rock, especially one that is submerged and acts as a hazard or a base. In a figurative sense, it can denote a firm basis or something that provides stability.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΒΑΣΙΣ, ΘΕΜΕΛΙΟΣ, ΣΤΗΡΙΓΜΑ

Etymology: The word "ΕΡΜΑ" is of uncertain origin, possibly related to the verb ἐρείδω (ereidō), meaning "to prop, to lean upon."

G0001

Part of Speech: Verb

Sounds like: ay-the-TAY-san

Translations: they rejected, they set aside, they nullified, they made void, they despised, they disdained

Notes: This word describes the action of rejecting, setting aside, or nullifying something, often implying a disregard for authority, a covenant, or a law. It can also mean to treat with contempt or to despise. It is used to describe actions that render something ineffective or invalid.

Inflection: Aorist, Indicative, Active, 3rd Person Plural

Synonyms: ΑΘΕΤΟΥΣΙΝ, ΑΘΕΤΟΥΝΤΕΣ

Etymology: The word is derived from the Greek prefix 'α-' (a-), meaning 'not' or 'without', and 'θετός' (thetos), meaning 'placed' or 'established'. Thus, it literally means 'not placed' or 'not established', conveying the idea of setting aside or nullifying something that was previously established.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G4277

Part of Speech: Verb

Sounds like: pro-EH-doh-kahn

Translations: they betrayed, they gave up, they delivered up, they gave away

Notes: This word is a compound verb, formed from the prefix 'προ-' (pro-), meaning 'before' or 'in advance', and the verb 'δίδωμι' (didomi), meaning 'to give'. In this form, 'προεδωκαν' means 'they betrayed' or 'they gave up/delivered up' someone or something, often implying a treacherous act or a surrender. It describes an action completed in the past by a group of people.

Inflection: 3rd Person Plural, Aorist, Active, Indicative

Synonyms: ΠΑΡΑΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ

Etymology: The word ΠΡΟΔΙΔΩΜΙ is a compound of the preposition πρό (pro), meaning 'before' or 'in front of', and the verb δίδωμι (didomi), meaning 'to give'. Its meaning evolved from 'to give beforehand' to 'to give up' or 'to betray'.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G4189

Part of Speech: Noun

Sounds like: po-nee-REE-ah

Translations: wickedness, evil, malice, mischief, a wickedness, an evil, a malice, a mischief

Notes: This word refers to wickedness, evil, or malice, often implying active harm or depravity. It describes a state of moral badness or the manifestation of evil deeds. It can be used to describe the general condition of evil or specific acts of wickedness.

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΚΑΚΙΑ, ΑΣΕΒΕΙΑ, ΑΔΙΚΙΑ

Etymology: From the adjective πονηρός (ponēros), meaning 'evil' or 'bad', which itself is derived from πόνος (ponos), meaning 'toil' or 'labor', suggesting that which is 'painful' or 'troublesome'.

G4277

Part of Speech: Verb

Sounds like: pro-DI-do-teh

Translations: you betray, you deliver up, you give up, you abandon

Notes: This word is the second person plural present active imperative form of the verb 'προδίδωμι' (prodidomi). It means 'to betray,' 'to deliver up,' 'to give up,' or 'to abandon.' In this imperative form, it functions as a command or instruction directed at 'you all' (plural). It implies an act of treachery or handing over someone or something, often to an enemy or to danger.

Inflection: Second Person Plural, Present Tense, Active Voice, Imperative Mood

Synonyms: ΠΑΡΑΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ

G4277

Part of Speech: Verb

Sounds like: pro-DON-tes

Translations: betraying, delivering up, giving up, handing over, abandoning, forsaking

Notes: This word is a participle derived from the verb 'προδίδωμι', meaning 'to betray' or 'to hand over'. It describes someone who is in the act of betraying or has betrayed. It can be used to describe individuals who deliver someone or something into the hands of an enemy, or who abandon a cause or person.

Inflection: Masculine, Nominative or Accusative, Plural, Aorist, Active, Participle

Synonyms: ΠΑΡΑΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G0235

Part of Speech: Conjunction, Adverb

Sounds like: AL-lah

Translations: but, yet, rather, on the contrary, nevertheless, however, indeed

Notes: This word is primarily a conjunction used to introduce a contrast or opposition to what has just been stated. It can often be translated as 'but' or 'yet'. It can also function as an adverb, meaning 'on the contrary' or 'indeed', emphasizing a preceding statement or introducing a strong affirmation.

Inflection: Does not inflect

Synonyms: ΔΕ, ΟΜΩΣ, ΠΛΗΝ

Etymology: From the neuter plural of the adjective ἄλλος (allos), meaning 'other'. It developed into a conjunction indicating distinction or opposition.

G2089

Part of Speech: Adverb

Sounds like: EH-tee

Translations: still, yet, even, besides, further, moreover, again, no longer

Notes: This word is an adverb used to indicate continuation, addition, or emphasis. It can mean 'still' or 'yet' when referring to something ongoing, 'further' or 'moreover' when adding information, or 'even' for emphasis. It can also be used with a negative to mean 'no longer' or 'not yet'.

Inflection: Does not inflect

Synonyms: ΕΤΙ, ΕΠΙ, ΠΡΟΣ

Etymology: From Proto-Indo-European *eti, meaning 'beyond, in addition'. It is related to the English word 'et' (and).

G4369

Part of Speech: Verb

Sounds like: pros-ETH-ee-kan

Translations: they added, they put to, they continued, they did again

Notes: This word is a compound verb formed from the preposition πρός (pros), meaning 'to' or 'toward', and the verb τίθημι (tithēmi), meaning 'to put' or 'to place'. Together, it means 'to put to', 'to add', or 'to give in addition'. In the provided examples, it often conveys the sense of 'to continue to do something' or 'to do something again'.

Inflection: Aorist, Active, Indicative, 3rd Person Plural

Synonyms: ΠΡΟΣΕΘΕΝΤΟ, ΕΠΕΘΗΚΑΝ

G766

Part of Speech: Noun

Sounds like: ah-sel-GHEE-as

Translations: (of) sensuality, (of) debauchery, (of) licentiousness, (of) wantonness, (of) unbridled lust

Notes: This word refers to unbridled lust, sensuality, or debauchery, often implying a lack of moral restraint and a shameless indulgence in vice. It describes a state of moral excess and a disregard for public decency, often associated with sexual immorality but also encompassing other forms of unrestrained behavior. It is the genitive singular form of the noun 'aselgeia'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΚΟΛΑΣΙΑ, ΑΣΩΤΙΑ

G4130

Part of Speech: Verb

Sounds like: ep-LAY-sthay-san

Translations: they were filled, they were fulfilled, they were completed

Notes: This word describes a state of being filled, completed, or fulfilled. It is often used to indicate that something has reached its capacity, or that a prophecy or promise has come to pass. It can refer to being filled with a physical substance, or with an emotion or spiritual quality. For example, 'they were filled with joy' or 'the time was fulfilled'.

Inflection: Third Person Plural, Aorist, Indicative, Passive

Synonyms: ΓΕΜΩ, ΠΛΗΡΟΩ

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G0458

Part of Speech: Noun

Sounds like: ah-no-MEE-ai

Translations: lawlessness, iniquity, unrighteousness, a lawless deed, an iniquitous act

Notes: This word refers to a state of being without law, or more commonly, the violation of law, especially divine law. It signifies a disregard for or transgression of established moral or religious principles. It can also refer to specific acts of lawlessness or iniquity. In a sentence, it would describe actions or a condition characterized by a lack of adherence to what is right or lawful.

Inflection: Plural, Nominative or Vocative or Accusative, Feminine

Synonyms: ΑΜΑΡΤΙΑ, ΑΔΙΚΙΑ, ΠΑΡΑΝΟΜΙΑ

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G0080

Part of Speech: Noun

Sounds like: ah-del-FEE

Translations: sister, a sister

Notes: This word refers to a female sibling, a woman born of the same parents as another person. It can also be used more broadly to refer to a close female associate, a fellow Christian woman, or a female member of a community. It is used in sentences to denote a female relationship.

Inflection: Singular, Nominative, Vocative, or Dative, Feminine

Etymology: The word is a compound of the prefix 'ἀ-' (a-), meaning 'together' or 'same', and 'δελφύς' (delphys), meaning 'womb'. Thus, it literally means 'from the same womb'.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G0568

Part of Speech: Verb

Sounds like: ah-PEH-kheh-tai

Translations: receives, has received, is distant, abstains, keeps away from, holds back

Notes: This verb means to receive in full, to have received, or to be distant from something. It can also mean to abstain or keep oneself away from something, often implying a complete separation or holding back. Its meaning can vary depending on the context, sometimes indicating possession and other times indicating separation.

Inflection: Present, Middle/Passive Voice, Indicative Mood, Third Person Singular

Synonyms: ΑΠΟΛΑΜΒΑΝΩ, ΕΧΩ

Etymology: From Ancient Greek ἀπό (apo, "from") and ἔχω (echō, "to have, to hold"). The combination suggests 'to have from' or 'to hold off from'.

G4190

Part of Speech: Verb

Sounds like: po-nee-REH-oo-teh

Translations: he acts wickedly, he does evil, he is wicked

Notes: This word means to act in a wicked, evil, or malicious manner. It describes the behavior of someone who is morally corrupt or harmful. It is used to indicate that a person is actively engaging in bad deeds or demonstrating a wicked disposition.

Inflection: Present, Middle/Passive, Indicative, 3rd Person Singular

Synonyms: ΚΑΚΟΠΟΙΕΩ, ΑΜΑΡΤΑΝΩ

Etymology: The word comes from the Greek word 'πονηρός' (ponēros), meaning 'evil' or 'wicked', which itself is derived from 'πόνος' (ponos), meaning 'toil' or 'pain'. The verb form thus signifies the act of causing pain or acting in an evil way.

G191

Part of Speech: Verb, Participle

Sounds like: ah-koo-SAH-sah

Translations: having heard, hearing, she who heard

Notes: This word is a participle derived from the verb 'to hear'. It describes an action of hearing that has been completed in the past, often functioning like an adjective or adverb to describe someone who has performed the action of hearing. It specifically refers to a female subject who has heard something.

Inflection: Aorist, Active, Participle, Nominative, Singular, Feminine

Synonyms: ΠΥΘΟΜΕΝΗ

Etymology: The word 'ΑΚΟΥΩ' (akouō) comes from Proto-Indo-European *h₂kowh₂-, meaning 'to hear'.

G0568

Part of Speech: Verb

Sounds like: ah-PEH-kseh-teh

Translations: you will have, you will receive, you will get, you will keep away from, you will abstain from

Notes: This is a verb form of the Koine Greek word 'απέχω' (apechō). It generally means 'to have in full, to receive in full, to get, to keep away from, or to abstain from'. The meaning can vary depending on context, often implying a complete possession or a complete separation. In the given form, it is a future tense verb, indicating an action that will happen.

Inflection: Future Indicative, Active Voice, Second Person Plural

Synonyms: ΕΧΩ, ΛΑΜΒΑΝΩ, ΑΠΕΧΟΜΑΙ

G1656

Part of Speech: Noun

Sounds like: EH-leh-os

Translations: mercy, pity, compassion, a mercy

Notes: This word refers to mercy, pity, or compassion, often extended by a superior to an inferior, or by one who has the power to help to one who is in need. It signifies an active demonstration of compassion, not just a feeling. It is a masculine noun.

Inflection: Singular, Nominative or Accusative, Masculine

Synonyms: ΟΙΚΤΙΡΜΟΣ, ΕΥΣΠΛΑΓΧΝΙΑ

Etymology: The etymology of 'ΕΛΕΟΣ' is uncertain, but it is thought to be an ancient word with no clear connection to other Greek roots. It has been used since Homeric times.

Part of Speech: Unknown

Sounds like: SAI

Translations: unknown

Notes: The word "ΣΑΙ" is not a standalone word in Koine Greek. It is a common verbal ending, primarily found in the 2nd person singular of various tenses and moods, particularly in the middle or passive voice. For example, in the provided text, "ΛΕΛΥΠΗΣΑΙ" is the 2nd person singular perfect indicative middle/passive of the verb "λυπέω" (to grieve), meaning "you have been grieved" or "you are grieved." As a standalone word, "ΣΑΙ" is unknown and likely a fragment or a misspelling.

Inflection: Not applicable (it is a verbal ending, not a standalone word)

Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G1203

Part of Speech: Noun

Sounds like: des-PO-tays

Translations: master, lord, owner, a master, a lord

Notes: This word refers to a master, lord, or owner, someone who has absolute authority or control over others, such as servants, slaves, or possessions. It is often used in a secular context for a human master, but it is also frequently used in a religious context to refer to God or Christ as the ultimate Lord and Master.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΑΥΘΕΝΤΗΣ

Etymology: From Proto-Indo-European *dems-pot-, meaning 'master of the house'. It is a compound of *dem- ('house') and *pot- ('master, powerful').

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G4218

Part of Speech: Adverb

Sounds like: PO-teh

Translations: at some time, ever, once, formerly, when, at any time, sometime

Notes: This word is an adverb that indicates a point in time, often indefinite. It can mean 'at some time' or 'ever,' referring to an unspecified past or future moment. It can also mean 'once' or 'formerly' when referring to a past event. In interrogative contexts, it means 'when?'. It is used to ask about or state the timing of an action or event.

Inflection: Does not inflect

Synonyms: ΠΟΤΕΡΟΝ, ΠΟΤΕΡΟΣ

Etymology: From the interrogative stem *po- (related to 'who,' 'what') combined with the temporal suffix -te. It refers to an indefinite point in time.

G5119

Part of Speech: Adverb

Sounds like: TOH-teh

Translations: then, at that time, at that moment, thereupon, therefore

Notes: This word is an adverb meaning 'then' or 'at that time'. It is used to indicate a point in time, often referring to a past or future event that follows another. It can also be used to introduce a consequence or result, similar to 'therefore' or 'in that case'.

Inflection: Does not inflect

Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑ, ΟΥΝ

Etymology: The word ΤΟΤΕ is a primary adverb, meaning it is not derived from another word in Greek. It is related to the demonstrative pronoun 'το' (this/that).

G0863

Part of Speech: Verb

Sounds like: ah-fee-EH-tai

Translations: is forgiven, is sent away, is let go, is left, is permitted, is allowed

Notes: This word is the third person singular present passive indicative form of the verb ἀφίημι (aphiēmi). It describes an action being done to the subject, such as being forgiven, being sent away, or being left behind. It can also imply permission or allowance. Its meaning is highly dependent on context, often referring to the forgiveness of sins, the dismissal of a person, or the abandonment of a place or thing.

Inflection: Third Person, Singular, Present, Passive, Indicative

Synonyms: ΑΠΟΛΥΕΤΑΙ, ΣΥΓΧΩΡΕΙΤΑΙ, ΕΑΤΑΙ

G3956

Part of Speech: Adjective

Sounds like: PAS-eh

Translations: all, every, whole, a whole, every one, everyone

Notes: This word is an adjective meaning 'all,' 'every,' or 'whole.' It is used to describe a quantity or entirety. For example, it can refer to 'all people,' 'every day,' or 'the whole house.' Its meaning can vary slightly depending on the noun it modifies and the context, but it generally conveys a sense of completeness or universality.

Inflection: Singular, Nominative, Neuter

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: The word ΠΑΣ (pas) comes from an ancient Proto-Indo-European root meaning 'all' or 'every.' It has cognates in many other Indo-European languages, indicating its ancient origin and widespread usage.

G4387

Part of Speech: Adverb, Adjective

Sounds like: PRO-teh-ron

Translations: before, formerly, first, earlier, a former thing, a prior thing

Notes: This word functions primarily as an adverb meaning 'before' or 'formerly' in time, indicating something that happened earlier or previously. It can also be the neuter singular form of the comparative adjective 'πρότερος', meaning 'prior' or 'former', often used substantively to refer to 'the former thing' or 'that which was before'. It is used to contrast with something that comes later.

Inflection: Neuter, Singular, Nominative or Accusative (often used adverbially)

Synonyms: ΠΡΙΝ, ΠΑΛΑΙ, ΕΜΠΡΟΣΘΕΝ

Etymology: The word ΠΡΟΤΕΡΟΣ is a comparative form derived from the preposition πρό (pro), meaning 'before' or 'in front of'.

G0040

Part of Speech: Adjective, Noun

Sounds like: AH-gee-oys

Translations: (to) holy, (to) holy ones, (to) saints

Notes: This word describes something or someone as holy, sacred, or set apart for God. As an adjective, it modifies a noun, indicating its sacred quality. When used as a noun, it refers to 'holy ones' or 'saints'. In the provided examples, it functions as a noun in the dative plural, indicating a group of 'holy ones' or 'saints' to or among whom an action is directed or a state exists.

Inflection: Plural, Dative, Masculine or Neuter

Synonyms: ΕΥΣΕΒΗΣ, ΟΣΙΟΣ

G3360

Part of Speech: Preposition, Adverb, Conjunction

Sounds like: MEKH-ree

Translations: until, up to, as far as, even to, while, during

Notes: This word indicates a point in time or space that is reached, meaning 'until' or 'up to'. As a preposition, it takes the genitive case and specifies the limit of an action or state. As an adverb, it can modify verbs or clauses, indicating duration or extent. As a conjunction, it introduces a temporal clause, meaning 'while' or 'until'.

Inflection: Does not inflect

Synonyms: ΕΩΣ, ΑΧΡΙ

Etymology: From an assumed base *mekh-, perhaps related to μέγας (megas, “great”) or μήκος (mēkos, “length”). It denotes a limit or extent.

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: This word is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It often implies a condition that is possible or expected to occur, or a general truth. It can also be used to mean 'when' or 'whenever' in a general sense, or even 'although' in some contexts.

Inflection: Does not inflect

Synonyms: ΕΙ

Etymology: From the conjunction εἰ (ei, 'if') and the particle ἄν (an), which indicates potentiality or contingency. It combines these elements to form a conditional conjunction.

G1537, G1803

Part of Speech: Preposition, Numeral

Sounds like: eks

Translations: out of, from, by, of, six

Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ

Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.

G2588

Part of Speech: Noun

Sounds like: kar-DEE-as

Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will

Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.

Inflection: Singular, Genitive, Feminine

Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ

G3340

Part of Speech: Verb

Sounds like: meh-tah-noh-EE-soo-sin

Translations: they will repent, they will change their mind, they will feel remorse

Notes: This word is a verb meaning 'to repent' or 'to change one's mind'. It implies a change of heart and a turning away from past actions or beliefs. It is often used in a religious context to describe a spiritual transformation or a turning back to God. The word is a compound of 'μετά' (meta), meaning 'with, after, or change', and 'νοέω' (noeō), meaning 'to perceive, to think, to understand'.

Inflection: Third Person, Plural, Future, Active, Indicative

Synonyms: ΕΠΙΣΤΡΕΦΩ, ΜΕΤΑΜΕΛΟΜΑΙ

Etymology: The word ΜΕΤΑΝΟΕΩ is a compound of the preposition ΜΕΤΑ (meta), meaning 'with, after, or change', and the verb ΝΟΕΩ (noeō), meaning 'to perceive, to think, to understand'. Thus, it literally means 'to change one's mind' or 'to think differently afterwards'.

G0142

Part of Speech: Verb

Sounds like: ah-ROH-sin

Translations: to take away, to remove, to lift up, to carry, to bear, to pick up, to raise, to take

Notes: This word is the aorist active infinitive form of the verb 'αἴρω' (airo), meaning 'to take away' or 'to lift up'. It describes the action of removing something or raising it from a lower position. In the provided context, it is used with a negative particle to indicate that they 'will not depart' or 'will not remove themselves'.

Inflection: Aorist, Active, Infinitive

Synonyms: ΛΑΜΒΑΝΩ, ΦΕΡΩ, ΑΝΑΙΡΕΩ

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

G1375

Part of Speech: Noun

Sounds like: dip-sy-KHEE-as

Translations: of double-mindedness, of wavering, of indecision, of doubt

Notes: This word refers to a state of having two minds or being of two souls, indicating indecision, wavering, or doubt. It describes a person who is unstable in their thoughts or beliefs, often pulled in two different directions. It is a compound word formed from 'δις' (dis, meaning 'twice' or 'double') and 'ψυχή' (psychē, meaning 'soul' or 'mind').

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΜΦΙΒΟΛΙΑ, ΑΣΤΑΘΕΙΑ, ΑΠΙΣΤΙΑ

G3660

Part of Speech: Verb

Sounds like: OH-moh-sen

Translations: he swore, she swore, it swore, he took an oath, she took an oath, it took an oath

Notes: This word is a verb meaning 'to swear' or 'to take an oath'. It describes the act of making a solemn promise, often invoking a divine witness or a sacred object. It is typically used in contexts where someone is making a binding declaration or commitment.

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΟΡΚΙΖΩ, ΕΠΙΟΡΚΕΩ

Etymology: The root verb ΟΜΝΥΜΙ (OMNYMI) is of uncertain origin, possibly related to a root meaning 'to bind' or 'to confirm'.

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G3724

Part of Speech: Verb, Participle

Sounds like: oh-ree-SMEH-nays

Translations: (of) having been determined, (of) having been appointed, (of) having been defined, (of) having been marked out

Notes: This word is a perfect passive participle, meaning 'having been determined' or 'having been appointed.' It describes something that has been set, fixed, or defined by an external agent. It functions like an adjective, modifying a noun, and indicates a completed action with a resulting state. For example, it could refer to a 'determined day' or an 'appointed time.'

Inflection: Singular, Genitive, Feminine, Perfect, Passive, Participle

Synonyms: ΤΕΤΑΓΜΕΝΗΣ, ΔΙΩΡΙΣΜΕΝΗΣ

Etymology: The word ΟΡΙΖΩ comes from the Greek word ὅρος (horos), meaning 'boundary' or 'limit.' The verb thus means to set a boundary, define, or determine.

G1096

Part of Speech: Verb

Sounds like: geh-NEE-tai

Translations: may be, might be, become, happen, come to pass, be made, be done

Notes: This word signifies 'to come into being,' 'to happen,' 'to become,' or 'to be made.' It is often used to describe events unfolding or states changing. It can also mean 'to be done' or 'to be performed' in certain contexts.

Inflection: 3rd Person Singular, Aorist, Subjunctive, Middle Voice

Synonyms: ΓΙΝΟΜΑΙ, ΕΙΜΙ, ΠΟΙΕΩ

Etymology: The word ΓΙΝΟΜΑΙ comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born.' It is related to words in other Indo-European languages that convey the idea of generation or becoming.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G0846

Part of Speech: Pronoun

Sounds like: ow-TOOS

Translations: them, themselves, him, it, the same

Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.

Inflection: Accusative, Masculine, Plural

Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ

G3341

Part of Speech: Noun

Sounds like: meh-TAH-noy-ah

Translations: repentance, a repentance, change of mind, conversion

Notes: This word refers to a change of mind, a turning around, or a conversion. It implies a fundamental shift in one's thinking, attitude, or direction, often leading to a change in behavior. It is frequently used in a religious context to denote a turning away from sin and towards God.

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΕΠΙΣΤΡΟΦΗ, ΜΕΤΑΜΕΛΕΙΑ

Etymology: The word ΜΕΤΑΝΟΙΑ is a compound word derived from the preposition μετά (meta), meaning 'after' or 'with', and the verb νοέω (noeo), meaning 'to perceive' or 'to think'. Thus, it literally means 'to think differently afterwards' or 'a change of mind'.

G2192

Part of Speech: Verb

Sounds like: EH-khee

Translations: he has, she has, it has, he holds, she holds, it holds, he possesses, she possesses, it possesses, he is, she is, it is

Notes: This word is the third person singular present active indicative form of the verb ἔχω (echō). It means 'he/she/it has,' 'holds,' or 'possesses.' It can also be used in a broader sense to mean 'is' or 'is in a certain state,' depending on the context. For example, it can describe a condition or a relationship.

Inflection: Third Person, Singular, Present Tense, Active Voice, Indicative Mood

Synonyms: ΚΡΑΤΩ, ΚΤΩΜΑΙ, ΕΙΜΙ

Etymology: From Proto-Indo-European. It is a very common and ancient verb in Greek, with cognates in many other Indo-European languages.

G5056

Part of Speech: Noun

Sounds like: TEH-los

Translations: end, a goal, a purpose, an outcome, a completion, a tax, a custom, a duty

Notes: This word refers to an end, a goal, a purpose, or the completion of something. It can also refer to a tax or custom duty. It is often used to denote the conclusion of an event or process, or the ultimate aim or objective. In some contexts, it refers to the payment of tribute or taxes.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΠΕΡΑΣ, ΣΥΝΤΕΛΕΙΑ, ΤΕΛΕΥΤΗ

Etymology: The word ΤΕΛΟΣ comes from the Proto-Indo-European root meaning 'to turn, to accomplish, to fulfill'. It is related to words signifying completion, fulfillment, and the end of a process.

G4130

Part of Speech: Verb

Sounds like: pep-LOH-roh-n-tai

Translations: have been made blind, have been blinded, are blinded

Notes: This word describes a state of being made blind or having one's sight obscured. It is used to indicate a spiritual or intellectual blindness, rather than just physical blindness, suggesting a lack of understanding or perception. It is a perfect passive indicative form, indicating a completed action with a continuing result.

Inflection: Third Person, Plural, Perfect, Passive, Indicative

Synonyms: ΤΥΦΛΟΩ

Etymology: The word ΠΛΩΡΟΩ (plōroō) is derived from the Greek word πλωρός (plōros), meaning 'blind' or 'dim-sighted'. It describes the act of causing someone to be blind or to lose their sight, often in a metaphorical sense.

G4137

Part of Speech: Verb

Sounds like: pep-lay-ROHN-tai

Translations: have been fulfilled, have been completed, are fulfilled, are completed

Notes: This word is the perfect passive indicative form of the verb 'πληρόω' (plēroō). It signifies an action that has been completed in the past and whose results continue into the present. It is used to describe something that has reached its full measure, has been brought to an end, or has been accomplished.

Inflection: Perfect, Passive, Indicative, 3rd Person Plural

Synonyms: ΤΕΛΕΩ, ΣΥΝΤΕΛΕΩ, ΑΝΑΠΛΗΡΟΩ

Etymology: The word 'πληρόω' (plēroō) comes from 'πλήρης' (plērēs), meaning 'full' or 'complete'. It describes the act of making something full or bringing it to completion.

G3341

Part of Speech: Noun

Sounds like: meh-tah-NOY-ahs

Translations: of repentance, of a change of mind, of a change of heart

Notes: This word refers to a change of mind, a turning around, or repentance. It signifies a fundamental shift in one's thinking, attitude, or direction, often implying a moral or spiritual transformation. It is frequently used in contexts of turning away from sin and towards God. It is a compound word formed from 'μετά' (meta), meaning 'after' or 'with', and 'νοέω' (noeo), meaning 'to perceive' or 'to think'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΕΠΙΣΤΡΟΦΗ, ΜΕΤΑΜΕΛΕΙΑ

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G2078

Part of Speech: Adjective

Sounds like: es-KHA-tays

Translations: of last, of uttermost, of final, of extreme, of lowest

Notes: This word is an adjective meaning 'last' or 'uttermost'. It describes something that is at the very end, whether in time, order, or degree. It can refer to the final point in a sequence or the lowest possible state.

Inflection: Singular, Genitive, Feminine

Synonyms: ΤΕΛΕΥΤΑΙΟΣ, ΥΣΤΕΡΟΣ

Etymology: This word is derived from the Greek adverb ἔξω (exō), meaning 'out' or 'outside', indicating something that is furthest out or at the extreme edge.

G2046

Part of Speech: Verb

Sounds like: eh-REES

Translations: you will say, you will speak

Notes: This word is the future active indicative, second person singular form of the verb 'ἐρῶ' (erō), which means 'to say' or 'to speak'. It indicates an action that the listener ('you') will perform in the future, specifically speaking or saying something. For example, it could be used in a sentence like 'you will say the truth'.

Inflection: Future, Active, Indicative, 2nd Person Singular

Etymology: From a prolonged form of a primary verb, probably 'εἴρω' (eirō), which means 'to say' or 'to speak'.

G3767

Part of Speech: Particle, Conjunction, Adverb

Sounds like: OON

Translations: therefore, then, accordingly, consequently, so, now, indeed

Notes: This word is a particle used to indicate a logical consequence, transition, or continuation. It often introduces a conclusion or a statement that follows from what has just been said. It can also be used to resume a narrative or to emphasize a point, sometimes translated as 'now' or 'indeed' in such contexts.

Inflection: Does not inflect

Synonyms: ΑΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥΝ

Etymology: From Proto-Indo-European *h₂u, a particle indicating 'away from'. In Greek, it developed into a particle of inference or transition.

G4285

Part of Speech: Participle, Adjective

Sounds like: proh-ay-goo-MEH-noys

Translations: leading, guiding, going before, those who lead, those who guide, those who go before, a leader, a guide

Notes: This word is a present middle/passive participle derived from the verb 'προηγέομαι', meaning 'to go before', 'to lead', or 'to guide'. In this form, it describes those who are in a position of leadership or guidance, often referring to leaders or prominent figures within a community or group. It can function adjectivally to describe people or substantively as a noun meaning 'leaders'.

Inflection: Present, Middle/Passive, Participle, Masculine, Plural, Dative

Synonyms: ΗΓΟΥΜΕΝΟΙ, ΠΡΟΕΣΤΩΤΕΣ, ΑΡΧΟΝΤΕΣ

G1577

Part of Speech: Noun

Sounds like: ek-klee-SEE-as

Translations: of the church, of an assembly, of the congregation, churches, assemblies, congregations

Notes: This word refers to a gathering of people, an assembly, or a congregation. In the New Testament, it often refers to the Christian church, either a local gathering of believers or the universal body of believers. It can also refer to a secular assembly or a mob. The form 'ΕΚΚΛΗΣΙΑΣ' can be either the genitive singular (indicating possession or origin, 'of the church') or the accusative plural (indicating the direct object, 'churches').

Inflection: Singular, Genitive or Plural, Accusative, Feminine

Synonyms: ΣΥΝΑΓΩΓΗ, ΟΜΙΛΙΑ, ΣΥΝΟΔΟΣ

Part of Speech: Letter, Numeral, Particle

Sounds like: EP-see-lon (as a letter name), eh (as a sound)

Translations: E, 5, if, then, indeed

Notes: This is the fifth letter of the Greek alphabet, epsilon. It can represent the number 5. As a standalone word, 'Ε' is not typically found in Koine Greek texts. It is highly probable that 'Ε' in the provided context is a typographical error or an abbreviation for a word like 'εἰ' (if) or 'ἐν' (in). If it were 'εἰ', it would function as a conditional particle meaning 'if'. If it were 'ἐν', it would be a preposition meaning 'in' or 'among'.

Inflection: Does not inflect (as a letter or numeral). As a particle, it does not inflect.

Etymology: The letter Epsilon (Ε) is derived from the Phoenician letter He. Its name 'epsilon' means 'simple E' to distinguish it from the diphthong 'αι' (ai), which had come to be pronounced the same way.

G1343

Part of Speech: Noun

Sounds like: dee-kah-yoh-SOO-nay

Translations: righteousness, justice, a righteousness, a justice

Notes: This word refers to the quality of being morally right or just. It encompasses concepts of uprightness, integrity, and conformity to divine or moral law. It is often used in a theological context to describe God's character or the state of being right with God.

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΟΣΙΟΤΗΣ

Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns.

G0618

Part of Speech: Verb

Sounds like: ah-po-la-BO-sin

Translations: they may receive back, they may get back, they may obtain, they may recover, they may receive in full

Notes: This is a compound verb formed from the preposition ΑΠΟ (APO, meaning 'from' or 'back') and the verb ΛΑΜΒΑΝΩ (LAMBANO, meaning 'to take' or 'to receive'). It signifies the act of receiving something back, obtaining something due, or recovering what was lost. It implies a full or complete reception.

Inflection: 3rd Person, Plural, Aorist, Active, Subjunctive

Synonyms: ΚΟΜΙΖΩ, ΛΑΜΒΑΝΩ, ΔΕΧΟΜΑΙ

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G4137

Part of Speech: Verb

Sounds like: play-ROO

Translations: to fill, to fulfill, to complete, to accomplish, to make full, to bring to an end

Notes: This word is a verb meaning 'to fill' or 'to fulfill'. It can refer to physically filling something, like a container, or to fulfilling a prophecy, a law, or a period of time. It is often used to describe the completion or accomplishment of a task or a divine purpose. In the provided example, 'ΦΑΡΑΓΓΑΣ ΠΛΗΡΟΥΣΘΑΙ' (pharaggas plērousthai) means 'valleys to be filled', indicating a passive sense of being filled.

Inflection: Present, Active, Infinitive

Synonyms: ΑΝΑΠΛΗΡΟΩ, ΕΚΠΛΗΡΟΩ, ΣΥΜΠΛΗΡΟΩ

Etymology: From πλῆρες (plēres), the neuter form of πλῆρης (plērēs, 'full'). The verb means 'to make full'.

G1701

Part of Speech: Verb

Sounds like: em-MEH-nah-teh

Translations: abide, remain, continue, persevere, endure, be faithful

Notes: This word is the second person plural imperative aorist active form of the verb *ἐμμένω* (emmenō). It means 'to abide in,' 'to remain,' 'to continue,' or 'to persevere.' It is often used to exhort someone or a group to remain steadfast in a belief, a covenant, or a course of action. For example, it could be used to tell a group to 'remain faithful' or 'continue in the truth.'

Inflection: Second Person, Plural, Aorist, Active, Imperative

Synonyms: ΜΕΝΩ, ΥΠΟΜΕΝΩ, ΠΡΟΣΜΕΝΩ

Etymology: From *ἐν* (en, 'in') and *μένω* (menō, 'to remain, abide'). It literally means 'to remain in' or 'to abide in'.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G2038

Part of Speech: Verb (Participle)

Sounds like: er-ga-ZOH-me-noy

Translations: working, laboring, doing, performing, practicing, a worker, those who work

Notes: This word is a participle derived from the verb 'ergazomai', meaning 'to work' or 'to labor'. It describes someone who is actively engaged in work or performing a task. It can be used to refer to people who are working (as a noun, 'workers') or to describe an action they are doing (as an adjective, 'working'). It often implies diligent effort or the carrying out of a specific activity.

Inflection: Present, Middle/Passive Voice, Masculine, Nominative, Plural

Synonyms: ΠΟΙΟΥΝΤΕΣ, ΚΟΠΙΩΝΤΕΣ, ΠΡΑΤΤΟΝΤΕΣ

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G1343

Part of Speech: Noun

Sounds like: dih-kah-yoh-SOO-neen

Translations: righteousness, justice, a righteousness

Notes: This word refers to the quality of being righteous or just. It describes a state of moral uprightness, integrity, and conformity to divine or moral law. It is often used in the context of God's character or the standard of conduct expected of believers.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΑΓΙΟΣΥΝΗ

Etymology: The word δικαιοσύνη (dikaiosynē) is derived from the adjective δίκαιος (dikaios), meaning 'righteous' or 'just'. It is formed by adding the suffix -σύνη (-synē), which denotes a state, condition, or quality.

G1510

Part of Speech: Verb

Sounds like: EE-nah

Translations: to be, to exist, to happen, to belong, to be present, to be possible

Notes: This word is an infinitive form of the verb 'to be'. It signifies existence, occurrence, or presence. It is often used in conjunction with other verbs or nouns to form various grammatical constructions, indicating a state of being or a relationship.

Inflection: Present, Active, Infinitive

Synonyms: ΥΠΑΡΧΕΙΝ, ΓΙΝΕΣΘΑΙ

Etymology: The word 'einai' comes from the Proto-Indo-European root *h₁es-, meaning 'to be'. It is a fundamental verb in the Greek language, inherited from ancient forms.

G3928

Part of Speech: Noun

Sounds like: pa-ROD-os

Translations: passage, a passage, passing by, a passing by, way, a way, path, a path, entrance, an entrance, departure, a departure

Notes: This word is a compound noun formed from the preposition παρά (para), meaning "beside" or "along," and the noun ὁδός (hodos), meaning "way" or "road." It refers to a passing by, a way or path, or an entrance. It can describe the act of moving past something, a physical route, or an opportunity to enter. In some contexts, it can also imply a departure or a temporary stay.

Inflection: Singular, Nominative, Feminine

Synonyms: ΟΔΟΣ, ΔΙΟΔΟΣ, ΕΙΣΟΔΟΣ

Etymology: From παρά (para, "beside, along") and ὁδός (hodos, "way, road"). It literally means "a way alongside" or "a passing along."

G3860

Part of Speech: Verb

Sounds like: pa-RAH-doss

Translations: hand over, deliver, entrust, commit, give up, betray

Notes: This word is an aorist active imperative, second person singular form of the verb 'paradidomi'. It means 'hand over' or 'deliver' and is used to command someone to give something or someone into the possession or power of another. It can also carry the sense of 'betray' when referring to handing over a person to an enemy or authority.

Inflection: Aorist, Active, Imperative, Second Person Singular

Synonyms: ΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ, ΕΓΧΕΙΡΙΖΩ

Etymology: The word 'paradidomi' is a compound word formed from the preposition 'para' (παρά), meaning 'beside' or 'alongside', and the verb 'didomi' (δίδωμι), meaning 'to give'. Thus, it literally means 'to give alongside' or 'to give over'.

G0040

Part of Speech: Adjective, Noun

Sounds like: hah-GHEE-ohn

Translations: of holy ones, of saints, of holy things

Notes: This word is the genitive plural form of the adjective 'hagios', meaning 'holy' or 'sacred'. When used substantively, it refers to 'holy ones' or 'saints'. It describes something belonging to or associated with those who are set apart for God or dedicated to a sacred purpose. In a sentence, it would indicate possession or origin, such as 'the words of the holy ones' or 'the temple of holy things'.

Inflection: Plural, Genitive, Masculine, Feminine or Neuter

Synonyms: ΕΥΣΕΒΩΝ, ΟΣΙΩΝ, ΚΑΘΑΡΩΝ

G5210

Part of Speech: Pronoun

Sounds like: hoo-MEES

Translations: you, to you, for you, by you, with you

Notes: This word is a second-person plural pronoun. Without diacritics, it most commonly represents either the nominative form 'ὑμεῖς' (you) or the dative form 'ὑμῖν' (to/for/by/with you). Its specific meaning in a sentence depends on the grammatical case it represents, which is often determined by context or the presence of prepositions. It refers to a group of people being addressed.

Inflection: Plural, Nominative or Dative

Etymology: The word 'ὑμεῖς' (hymeis) comes from the Proto-Indo-European root *yuH- (you). It is the plural form of the second-person pronoun.

G3745

Part of Speech: Relative Pronoun, Relative Adjective

Sounds like: OH-soy

Translations: as many as, all who, whoever, how many

Notes: This word functions as a relative pronoun or adjective, meaning 'as many as' or 'all who'. It introduces a relative clause and refers to a quantity or number of people or things. It is used to connect a dependent clause to a main clause, specifying the extent or number of the antecedent.

Inflection: Nominative, Plural, Masculine

Synonyms: ΠΑΣ, ΟΣΤΙΣ

Etymology: From the demonstrative pronoun ὅς (hos, 'this, that') and the suffix -σος (-sos), indicating quantity or degree. It is related to other words indicating quantity or extent.

G5278

Part of Speech: Verb

Sounds like: hoo-po-MEH-neh-tai

Translations: is endured, is persevered, is patiently borne, is waited for

Notes: This word is the third person singular, present indicative, middle or passive voice form of the verb 'ὑπομένω' (hypomeno). It describes an action that is endured, persevered through, or patiently borne by someone or something. In the middle voice, it could imply that the subject endures for themselves or on their own behalf. In the passive voice, it means the subject is being endured or waited for by someone else. It signifies steadfastness and patient endurance in the face of difficulties.

Inflection: Singular, Third Person, Present Tense, Indicative Mood, Middle or Passive Voice

Synonyms: ΑΝΕΧΟΜΑΙ, ΚΑΡΤΕΡΩ, ΠΡΟΣΚΑΡΤΕΡΩ

G2347

Part of Speech: Noun

Sounds like: THLIP-see

Translations: tribulation, affliction, distress, trouble, anguish, pressure, a tribulation, an affliction

Notes: This word refers to a state of pressure, distress, or affliction. It can describe physical suffering, emotional anguish, or difficult circumstances that cause trouble and hardship. It is often used in a spiritual context to denote the trials and persecutions faced by believers.

Inflection: Singular, Dative, Feminine

Synonyms: ΣΤΕΝΟΧΩΡΙΑ, ΑΝΑΓΚΗ, ΠΕΙΡΑΣΜΟΣ

Etymology: The word 'thlipsis' comes from the verb 'thlibo', meaning 'to press' or 'to crush'. It originally referred to physical pressure or constriction, and later extended to mean mental or emotional distress.

G2064

Part of Speech: Participle

Sounds like: er-KHO-me-nayn

Translations: coming, going, arriving, a coming (one), a going (one), an arriving (one)

Notes: This word is a present participle derived from the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. It describes an action that is currently happening or is about to happen. As a participle, it functions like an adjective, modifying a noun, or can act as a noun itself, referring to 'the one who is coming' or 'the one who is going'. In this form, it is used to describe a feminine singular entity that is in the process of coming or going.

Inflection: Accusative, Singular, Feminine, Present, Middle/Passive Participle

Synonyms: ΕΡΧΟΜΕΝΟΣ, ΕΡΧΟΜΕΝΟΝ

Etymology: The word ἔρχομαι (erchomai) comes from Proto-Indo-European roots related to movement. It is a very common verb in Koine Greek, used to describe various forms of motion and arrival.

Part of Speech: Verb

Sounds like: ar-nay-SOH-tai

Translations: he will deny, he will disown, he will reject

Notes: This word is a form of the verb 'arneomai', meaning to deny, disown, or reject. It is used to describe an action that will happen in the future, indicating that someone will refuse to acknowledge or accept something or someone. It implies a strong refusal or repudiation.

Inflection: Third Person Singular, Future, Middle/Passive Indicative

Synonyms: ΑΠΑΡΝΕΟΜΑΙ, ΑΘΕΤΕΩ

Etymology: The verb ΑΡΝΕΟΜΑΙ (arneomai) is thought to be derived from the negative particle 'a-' (alpha privative) and a root related to speaking or declaring, implying a 'not speaking' or 'denying'.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-os

Translations: Lord, a Lord, Master, a Master, Sir, a Sir

Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.

Inflection: Nominative, Singular, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

Part of Speech: Verb

Sounds like: ar-nay-sa-MEH-noos

Translations: denying, having denied, rejecting, having rejected, refusing, having refused

Notes: This word is a participle derived from the verb 'arneomai', meaning 'to deny', 'to reject', or 'to refuse'. As a participle, it describes an action that has already occurred or is ongoing, functioning like an adjective or adverb in a sentence. It indicates someone who has performed the act of denying or rejecting.

Inflection: Aorist, Middle Voice, Participle, Accusative, Masculine, Plural

Synonyms: ΑΠΑΡΝΕΟΜΑΙ, ΑΘΕΤΕΩ, ΑΠΟΚΡΟΥΩ

G0660

Part of Speech: Verb

Sounds like: ah-peg-noh-RIS-thai

Translations: to be made known, to be revealed, to be declared

Notes: This word is the perfect passive infinitive form of the verb ἀπογνωρίζω (apognōrizō). It means 'to be made known,' 'to be revealed,' or 'to be declared.' It describes an action that has been completed in the past and whose result continues into the present, with the subject being the recipient of the action.

Inflection: Perfect, Passive, Infinitive

Synonyms: ΓΝΩΡΙΖΩ, ΦΑΝΕΡΟΩ

Etymology: The word ἀπογνωρίζω (apognōrizō) is a compound verb formed from ἀπό (apo), meaning 'from' or 'away from,' and γνωρίζω (gnōrizō), meaning 'to make known' or 'to cause to know.' The prefix ἀπό intensifies the meaning of making something known, emphasizing a clear or full revelation.

G3195

Part of Speech: Verb, Participle

Sounds like: MEL-lon-tas

Translations: about to, going to, intending, destined, future

Notes: This word is a present active participle of the verb μέλλω, meaning 'to be about to' or 'to be going to'. It indicates an action that is imminent or intended to happen in the future. It can function adjectivally, describing someone or something that is about to do something, or substantively, referring to those who are about to do something.

Inflection: Present, Active, Participle, Masculine, Accusative, Plural

Synonyms: ΕΤΟΙΜΟΣ, ΠΡΟΚΕΙΜΑΙ, ΕΓΓΥΣ

Part of Speech: Verb

Sounds like: ar-NIS-thai

Translations: to deny, to disown, to reject, to refuse

Notes: This word is the aorist middle infinitive form of the verb 'arneomai'. It means 'to deny' or 'to disown' someone or something, often implying a refusal to acknowledge or confess. It can also mean 'to reject' or 'to refuse' something offered or demanded. In a theological context, it often refers to denying Christ or one's faith.

Inflection: Aorist, Middle Voice, Infinitive

Synonyms: ΑΠΑΡΝΕΟΜΑΙ, ΑΘΕΤΕΩ

Etymology: From the Greek verb 'arneomai', which is thought to be derived from 'a' (negative particle) and 'rheo' (to speak), implying 'to unspeak' or 'to deny what has been said'.

G2064

Part of Speech: Participle

Sounds like: er-KHO-me-nais

Translations: (to) coming, (to) going, (to) arriving, (to) approaching, (to) those coming, (to) those who are coming

Notes: This word is a present participle, indicating an ongoing action of 'coming' or 'going'. It describes something or someone that is in the process of arriving or approaching. As a dative plural feminine form, it typically refers to 'to/for the coming (feminine plural things or people)' or 'to/for those who are coming'. It can be used to describe events that are about to happen or people who are on their way.

Inflection: Present, Middle/Passive Voice, Dative, Plural, Feminine

Synonyms: ΗΚΩ, ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ

Etymology: The word ΕΡΧΟΜΑΙ is of uncertain origin, possibly from a Proto-Indo-European root. It is a very common verb in Koine Greek, meaning 'to come' or 'to go'.

G2250

Part of Speech: Noun

Sounds like: hay-MEH-res

Translations: days, a day

Notes: This word is a noun referring to a 'day' or a period of time. In its plural form, 'ΗΜΕΡΕΣ' means 'days'. It can be used to denote a literal 24-hour period, or a more general period, era, or appointed time. It is a common word in Koine Greek, frequently appearing in contexts related to time, such as 'many days' or 'on that day'.

Inflection: Plural, Nominative or Accusative, Feminine

Synonyms: ΧΡΟΝΟΙ, ΚΑΙΡΟΙ

Etymology: The word 'ΗΜΕΡΑ' (day) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'to be hot' or 'to shine'. It is related to Latin 'dies' (day).

Part of Speech: Verb, Participle

Sounds like: ar-nay-SAH-meh-noys

Translations: denying, having denied, those who denied, to those who denied

Notes: This word is a participle derived from the verb 'arneomai', meaning 'to deny', 'to refuse', or 'to disown'. As a participle, it describes an action that has already occurred or is ongoing, functioning like an adjective or adverb. In this form, it refers to 'those who have denied' or 'to those who have denied', indicating a completed action of denial with a dative plural inflection.

Inflection: Aorist, Middle Voice, Participle, Dative, Plural, Masculine or Neuter

Synonyms: ΑΠΑΡΝΕΟΜΑΙ, ΑΡΝΟΥΜΑΙ

Etymology: From Ancient Greek ἀρνέομαι (arnéomai), possibly related to ἀνήρ (anēr, 'man'), suggesting a denial of one's true nature or identity. It implies a refusal to acknowledge or confess.

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G4181

Part of Speech: Noun

Sounds like: po-loo-splangkh-NEE-an

Translations: great mercy, much compassion, tender mercy, a great mercy, a much compassion, a tender mercy

Notes: This word is a compound noun, combining 'πολύς' (polys), meaning 'much' or 'many', and 'σπλάγχνον' (splagchnon), referring to the inward parts or affections. It denotes a profound and deep-seated compassion or mercy, often implying a strong emotional response. It is used to describe an abundance of tender feelings or pity.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΛΕΟΣ, ΟΙΚΤΙΡΜΟΣ

Etymology: The word is a compound of two Greek terms: 'πολύς' (polys), meaning 'much' or 'many', and 'σπλάγχνον' (splagchnon), which originally referred to the intestines or inner organs, but came to signify deep feelings or affections, especially compassion. Thus, it literally means 'much inward feeling' or 'much compassion'.

G2436