2001 Translation

Part of Speech: Proper Noun

Sounds like: ee-ay-SOOS

Translations: Jesus, Joshua

Notes: This is a proper name, transliterated from the Hebrew name Yeshua or Yehoshua. It refers to the central figure of Christianity, Jesus Christ, or to Joshua, the successor of Moses in the Old Testament. It is used to identify a specific individual.

Inflection: Singular, Nominative

Etymology: The Koine Greek name Ἰησοῦς (Iēsous) is a transliteration of the Hebrew name יְהוֹשֻׁעַ (Yehoshua), meaning 'Yahweh is salvation' or 'Yahweh saves'. It is also related to the shorter form יֵשׁוּעַ (Yeshua).

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G4134

Part of Speech: Adjective

Sounds like: PLAY-rays

Translations: full, complete, filled, a full

Notes: This word is an adjective meaning 'full' or 'complete'. It describes something that is filled to capacity or lacking nothing. It can be used to describe a container that is full, a person who is full of a certain quality (like grace or wisdom), or a time that is complete.

Inflection: Nominative, Singular, Masculine or Feminine

Synonyms: ΓΕΜΩΝ, ΠΕΠΛΗΡΩΜΕΝΟΣ

Etymology: The word ΠΛΗΡΗΣ (plērēs) comes from the verb πίμπλημι (pimplēmi), meaning 'to fill'. It describes the state of being filled or complete.

G5290

Part of Speech: Verb

Sounds like: hoo-pes-TREP-sen

Translations: returned, went back, came back

Notes: This word means 'returned' or 'went back'. It describes the action of someone or something going back to a previous place or state. It is used to indicate a completed action in the past.

Inflection: Aorist, Indicative, Active, 3rd Person, Singular

Synonyms: ΑΝΑΣΤΡΕΦΩ, ΕΠΙΣΤΡΕΦΩ

Etymology: From the preposition ὑπό (hypo), meaning 'under' or 'back', and the verb στρέφω (strephō), meaning 'to turn'. Thus, it literally means 'to turn back' or 'to turn under'.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G0071

Part of Speech: Verb

Sounds like: AY-geh-toh

Translations: he was led, he was brought, he was going, he was leading

Notes: This is a verb in the imperfect tense, middle or passive voice, third person singular. It describes an ongoing action in the past. In the middle voice, it means 'he was leading himself' or 'he was going'. In the passive voice, it means 'he was being led' or 'he was being brought'. The context usually clarifies whether the action is active (leading/going) or passive (being led/brought).

Inflection: Imperfect, Indicative, Middle or Passive, Third Person, Singular

Synonyms: ΦΕΡΩ, ΕΡΧΟΜΑΙ, ΑΠΑΓΩ

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G4151

Part of Speech: Noun

Sounds like: PNEV-mah-tee

Translations: (to) spirit, (to) a spirit, (to) wind, (to) a wind, (to) breath, (to) a breath, (to) the Spirit, (to) Holy Spirit, (to) mind, (to) disposition

Notes: This word refers to spirit, wind, or breath. In a theological context, it often refers to the Holy Spirit. It can also denote a person's inner disposition or mind. As a dative case, it indicates the indirect object of an action, meaning 'to' or 'for' the spirit/wind/breath, or the instrument by which something is done, meaning 'by' or 'with' the spirit/wind/breath.

Inflection: Singular, Dative, Neuter

Synonyms: ΨΥΧΗ, ΑΝΕΜΟΣ

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G3985

Part of Speech: Participle, Adjective

Sounds like: pei-RAH-zo-me-nos

Translations: being tempted, being tested, being tried, a tempted one, a tested one

Notes: This word is a present passive participle, meaning 'being tempted' or 'being tested'. It describes someone who is currently undergoing a trial or temptation. It can function adjectivally to describe a person or thing, or substantively as a noun referring to 'the one being tempted/tested'. It implies an experience of trial, often with the potential for failure or success.

Inflection: Singular, Nominative, Masculine, Present, Passive, Participle

Synonyms: ΔΟΚΙΜΑΖΟΜΕΝΟΣ, ΒΑΣΑΝΙΖΟΜΕΝΟΣ

G5259

Part of Speech: Preposition

Sounds like: hoo-POH

Translations: under, by, from, with, subject to, at the hand of

Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.

G1228

Part of Speech: Noun

Sounds like: dee-ah-BOH-loo

Translations: (of) devil, (of) slanderer, (of) accuser, (of) an accuser

Notes: This word is the genitive singular form of the noun ΔΙΑΒΟΛΟΣ (diabolos). It refers to an accuser, a slanderer, or the Devil. In the New Testament, it is most commonly used to refer to Satan, the chief adversary of God and humanity. It is a compound word formed from διά (dia), meaning 'through' or 'across', and βάλλω (ballō), meaning 'to throw' or 'to cast', thus literally meaning 'one who throws across' or 'one who casts accusations'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΣΑΤΑΝΑΣ, ΑΝΤΙΚΕΙΜΕΝΟΣ, ΠΕΙΡΑΣΤΗΣ

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G2068

Part of Speech: Verb

Sounds like: eh-PHA-gen

Translations: ate, did eat, consumed

Notes: This word is a verb meaning 'ate' or 'did eat'. It is the third person singular aorist active indicative form of the verb 'to eat'. It describes a completed action of eating by a single subject in the past. For example, 'he ate' or 'she ate'.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Etymology: The verb ΕΣΘΙΩ (esthiō) comes from a Proto-Indo-European root meaning 'to eat'. The aorist stem, from which ἘΦΑΓΕΝ is formed, is related to the root ΦΑΓ- (phag-), which also means 'to eat' and is found in other Greek words related to consumption.

G1565

Part of Speech: Demonstrative Pronoun, Adjective

Sounds like: eh-KAY-nays

Translations: to those, for those, in those, with those, those

Notes: This word is a demonstrative pronoun or adjective meaning 'that' or 'those'. It points to something distant in time or space from the speaker. As an adjective, it modifies a noun, agreeing with it in gender, number, and case. As a pronoun, it stands in place of a noun.

Inflection: Dative, Plural, Feminine

Etymology: The word 'Ἐκεῖνος' (ekeinos) is formed from the adverb 'ἐκεῖ' (ekei), meaning 'there', combined with the pronominal suffix '-νος' (-nos).

G4931

Part of Speech: Participle

Sounds like: soon-teh-les-THEY-sohn

Translations: of having been completed, of having been finished, of having been brought to an end, of having been fulfilled

Notes: This word is a compound participle, formed from the preposition ΣΥΝ (SYN), meaning 'with' or 'together', and the verb ΤΕΛΕΩ (TELEO), meaning 'to complete' or 'to finish'. As a whole, it means 'to complete together', 'to bring to an end', or 'to fulfill'. It describes an action that has been brought to a conclusion or fully accomplished. In its genitive form, it often indicates a temporal clause, meaning 'when these things had been completed' or 'after the completion of these things'.

Inflection: Aorist, Passive, Participle, Genitive, Plural, Feminine

Synonyms: ΤΕΛΕΣΘΕΙΣΩΝ, ΠΛΗΡΩΘΕΙΣΩΝ

Etymology: The word ΣΥΝΤΕΛΕΩ is a compound verb derived from the prefix ΣΥΝ- (SYN-), meaning 'with' or 'together', and the verb ΤΕΛΕΩ (TELEO), meaning 'to complete', 'to finish', or 'to bring to an end'. ΤΕΛΕΩ itself comes from ΤΕΛΟΣ (TELOS), meaning 'end' or 'goal'.

G3983

Part of Speech: Verb

Sounds like: eh-pee-NAH-sen

Translations: he hungered, he was hungry, he became hungry

Notes: This word means to be hungry or to hunger, indicating a physical need for food. It is often used to describe someone experiencing hunger. It is a compound word, formed from the root for 'hunger' and a suffix indicating a state or condition.

Inflection: Aorist, Active, Indicative, 3rd Person, Singular

Etymology: The word ΠΕΙΝΑΩ (peinaō) comes from the noun πεῖνα (peina), meaning 'hunger'. Its origin is uncertain, but it is related to the concept of scarcity or lack.

G0846

Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G1228

Part of Speech: Noun

Sounds like: dee-AH-boh-los

Translations: devil, slanderer, accuser, a devil, a slanderer, an accuser

Notes: This word refers to an accuser, slanderer, or adversary. In a theological context, it specifically refers to the Devil, the chief evil spirit. It is a compound word formed from 'διά' (dia), meaning 'through' or 'across', and 'βάλλω' (ballo), meaning 'to throw' or 'to cast'. Thus, it literally means 'one who throws across' or 'one who casts through', implying one who throws accusations or slanders.

Inflection: Singular, Nominative, Masculine

Synonyms: ΣΑΤΑΝΑΣ, ΑΝΤΙΚΕΙΜΕΝΟΣ, ΠΕΙΡΑΖΩΝ

Etymology: From the Greek verb διαβάλλω (diaballō), meaning 'to slander, accuse, or attack'. This verb is formed from διά (dia), 'through, across', and βάλλω (ballō), 'to throw, cast'. The noun thus describes one who 'throws accusations across' or 'casts slanders'.

G1519, G1487, G1488

Part of Speech: Preposition, Conjunction, Verb

Sounds like: E

Translations: into, to, for, unto, in, if, you are

Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.

Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).

G5207

Part of Speech: Noun

Sounds like: HUI-os

Translations: son, a son

Notes: This word refers to a male offspring, a son. It is a masculine noun and is commonly used to denote a direct descendant or, in a broader sense, someone who shares a close relationship or characteristic with another, such as 'sons of God' or 'sons of disobedience'. It can also refer to a young man or a male child.

Inflection: Singular, Nominative, Masculine

Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ

Etymology: From an unused root, probably meaning 'to beget'. It is related to the concept of generation and lineage.

G3778

Part of Speech: Demonstrative Pronoun

Sounds like: TOO-toh

Translations: (to) this, (for) this, (by) this, (in) this, (with) this

Notes: This word is a demonstrative pronoun meaning 'this' or 'that'. In its dative singular form, as 'ΤΟΥΤΩ', it indicates the indirect object of an action, or the means, instrument, or location. It can be translated as 'to this', 'for this', 'by this', 'in this', or 'with this', depending on the context. It points to something specific that is near or recently mentioned.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

Part of Speech: Verb

Sounds like: geh-NEE-tai

Translations: may be, might be, become, happen, come to pass, be made, be done

Notes: This word signifies 'to come into being,' 'to happen,' 'to become,' or 'to be made.' It is often used to describe events unfolding or states changing. It can also mean 'to be done' or 'to be performed' in certain contexts.

Inflection: 3rd Person Singular, Aorist, Subjunctive, Middle Voice

Synonyms: ΓΙΝΟΜΑΙ, ΕΙΜΙ, ΠΟΙΕΩ

Etymology: The word ΓΙΝΟΜΑΙ comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born.' It is related to words in other Indo-European languages that convey the idea of generation or becoming.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G1909

Part of Speech: Preposition

Sounds like: ep

Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with

Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).

Inflection: Does not inflect (preposition)

Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ

Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.

G0444

Part of Speech: Noun

Sounds like: AN-throh-poss

Translations: man, a man, human being, a human being, person, a person

Notes: This word refers to a human being, encompassing both male and female individuals. It is used broadly to denote mankind in general, or a specific person, often in contrast to God or animals. It can be used in various contexts to refer to any member of the human race.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΝΗΡ, ΒΡΟΤΟΣ

Etymology: From Ancient Greek ἀνθρώπος (anthrōpos), its origin is uncertain but possibly related to ἀνήρ (anēr, 'man') and ὤψ (ōps, 'eye, face'), or from a pre-Greek substrate.

G0321

Part of Speech: Verb, Participle

Sounds like: ah-nah-GAH-gohn

Translations: leading up, bringing up, taking up, restoring, offering up

Notes: This word is an aorist active participle of the verb ἀνάγω (anago), meaning 'to lead up,' 'to bring up,' or 'to take up.' It is a compound word formed from ἀνά (ana), meaning 'up' or 'again,' and ἄγω (ago), meaning 'to lead' or 'to bring.' It is often used in contexts of bringing people or things out of a lower place to a higher one, or out of a state of bondage or difficulty to freedom or safety. It can also refer to offering sacrifices 'up' to God.

Inflection: Aorist, Active, Participle, Nominative, Singular, Masculine

Synonyms: ἈΝΕΝΕΓΚΩΝ, ἈΝΕΒΙΒΑΣΕΝ, ἈΝΗΓΑΓΕΝ

Etymology: From Ancient Greek ἀνά (aná, 'up, again') + ἄγω (ágō, 'to lead, to bring').

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G3625

Part of Speech: Noun

Sounds like: oy-koo-MEH-nays

Translations: of the inhabited earth, of the world, of the Roman Empire, of the inhabited land

Notes: This word refers to the inhabited earth, the world, or more specifically, the Roman Empire during the time of the New Testament. It is often used to denote the entire civilized world as known to the ancients, particularly the Roman Empire. It is a feminine noun.

Inflection: Singular, Genitive, Feminine

Synonyms: ΚΟΣΜΟΥ, ΓΗΣ

Etymology: The word ΟΙΚΟΥΜΕΝΗ (oikoumenē) is the feminine present participle of the verb ΟΙΚΕΩ (oikeō), meaning 'to inhabit' or 'to dwell'. It literally means 'the inhabited (land)' and came to refer to the known world.

G4743

Part of Speech: Noun

Sounds like: stig-MEE

Translations: moment, an instant, a point, a mark, a spot

Notes: This word refers to a very short period of time, an instant, or a moment. It can also refer to a physical mark or point, like a puncture or a spot. In the provided examples, it is used to denote a 'moment' or 'instant' of time.

Inflection: Singular, Nominative, Accusative, or Dative, Feminine

Synonyms: ΚΑΙΡΟΣ, ΧΡΟΝΟΣ

Etymology: From the verb στίζω (stizō), meaning 'to prick' or 'to tattoo'. The noun refers to a 'pricking' or 'point', which then extended to mean a 'point in time' or 'moment'.

G5550

Part of Speech: Noun

Sounds like: KHRO-noo

Translations: (of) time, time

Notes: This word refers to time, a period, or a season. It is a masculine noun and is used to denote a duration or a specific point in time. In this genitive form, it often indicates possession or a relationship of origin, such as 'of time' or 'belonging to time'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΑΙΡΟΣ, ΑΙΩΝ

Etymology: The word ΧΡΟΝΟΣ (chronos) is of uncertain origin, but it is an ancient Greek word that has been in use since Homeric times. It refers to sequential, measurable time.

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G1325

Part of Speech: Verb

Sounds like: DOH-soh

Translations: I will give, I will grant, I will bestow, I will put, I will place

Notes: This word is the first person singular future active indicative form of the verb 'δίδωμι' (didomi), meaning 'to give'. It indicates an action that the speaker will perform in the future, such as 'I will give' or 'I will grant'. It is commonly used to express promises, intentions, or future actions of giving or providing something.

Inflection: Future Active Indicative, 1st Person Singular

Synonyms: ΔΩΣΕΙ, ΔΩΣΟΜΕΝ

Etymology: The word 'δίδωμι' (didomi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present stem, a common feature in ancient Greek verbs.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G1849

Part of Speech: Noun

Sounds like: ex-oo-SEE-an

Translations: authority, power, right, a right, jurisdiction, a jurisdiction, liberty, a liberty

Notes: This word refers to the right or power to do something, often implying delegated authority or freedom to act. It can describe official power, the ability to act, or even the freedom to choose.

Inflection: Singular, Feminine, Accusative

Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ, ΙΣΧΥΣ

Etymology: From the Greek verb ἔξεστι (exesti), meaning 'it is lawful' or 'it is permitted'. It denotes the state of being free to act, hence authority or power.

G3860

Part of Speech: Verb

Sounds like: pa-ra-DEH-do-tai

Translations: it has been delivered, it has been handed over, it has been given over

Notes: This word is a compound verb meaning 'it has been delivered' or 'it has been handed over'. It is formed from the preposition παρά (para), meaning 'beside' or 'from', and the verb δίδωμι (didomi), meaning 'to give'. In its perfect passive form, it indicates an action that was completed in the past and has ongoing results, often implying a transfer of authority, tradition, or a person into someone's custody.

Inflection: Third person, Singular, Perfect, Indicative, Passive

Synonyms: ΔΕΔΟΤΑΙ, ΕΠΙΔΕΔΟΤΑΙ

Etymology: The word παραδίδωμι (paradidomi) is a compound of παρά (para, 'beside, from') and δίδωμι (didomi, 'to give'). The root δίδωμι comes from a Proto-Indo-European root meaning 'to give'.

G5599, G3739

Part of Speech: Letter, Interjection, Relative Pronoun

Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)

Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever

Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.

Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)

Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.

Inflection: Does not inflect

Synonyms: ΕΙ, ὍΤΑΝ

Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.

G2309

Part of Speech: Verb

Sounds like: THEH-loh

Translations: to wish, to want, to desire, to will, to intend, to be willing

Notes: This verb expresses a desire, intention, or willingness to do something. It can be used to indicate a strong personal wish or a divine will. It often takes an infinitive to complete its meaning, indicating what is wished or willed.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΩ

Etymology: From Proto-Indo-European *gʷhelh₁- (to want, wish). It is related to the English word 'will' (as in 'free will').

G1325

Part of Speech: Verb

Sounds like: DIH-doh-mee

Translations: give, grant, put, deliver, allow, entrust, offer, provide

Notes: This verb means 'to give' or 'to grant'. It can be used in various contexts, such as giving a gift, granting permission, delivering something, or entrusting a task to someone. It often implies a transfer of possession, authority, or responsibility.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΔΙΔΩ, ΠΑΡΕΧΩ, ΔΩΡΕΩ

Etymology: From Proto-Indo-European *deh₃- 'to give'. It is a reduplicated present form, common in ancient Greek verbs.

G3767

Part of Speech: Particle, Conjunction, Adverb

Sounds like: OON

Translations: therefore, then, so, consequently, accordingly, now, indeed

Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.

Inflection: Does not inflect

Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν

Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.

G1799

Part of Speech: Adverb, Preposition

Sounds like: en-OH-pee-on

Translations: before, in the presence of, in the sight of, (of) before, (of) in the presence of, (of) in the sight of

Notes: This word functions as an adverb meaning 'before' or 'in the presence of'. It can also be used as a preposition with the genitive case, meaning 'in the presence of' or 'in the sight of' someone or something. It often conveys the idea of being directly in front of, or under the observation of, another.

Inflection: Does not inflect (as an adverb); functions as a preposition with the genitive case.

Synonyms: ἘΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ

Etymology: This word is a compound formed from the preposition ἘΝ (en, meaning 'in') and the noun ὬΨ (ōps, meaning 'face' or 'eye'). It literally means 'in the face of' or 'in the sight of'.

G0611

Part of Speech: Verb

Sounds like: ah-po-kree-THEIS

Translations: having answered, answering, replied, having replied

Notes: This word is an aorist passive participle of the verb 'to answer' or 'to reply'. It describes an action that has already occurred, often translated as 'having answered' or 'having replied'. It is typically used to introduce a statement or action that is a response to something previously said or done, functioning adverbially to describe the manner or timing of the main verb.

Inflection: Aorist, Passive, Participle, Nominative, Singular, Masculine

Synonyms: ΕἸΠΩΝ, ΛΕΓΩΝ

G4352

Part of Speech: Verb

Sounds like: pros-koo-NEE-sace

Translations: you shall worship, you will worship, you shall bow down, you will bow down, you shall prostrate yourself, you will prostrate yourself

Notes: This word means to prostrate oneself, to bow down, or to do obeisance, typically as an act of homage or worship. It implies a deep reverence or submission. It is used to describe the act of showing respect or adoration, often by falling to one's knees or face.

Inflection: Future Indicative, Second Person, Singular or Plural, Active Voice

Synonyms: ΣΕΒΟΜΑΙ, ΛΑΤΡΕΥΩ

G0071

Part of Speech: Verb

Sounds like: ee-GAH-gen

Translations: he led, he brought, he carried, he took, he went

Notes: This word is a verb meaning 'to lead,' 'to bring,' 'to carry,' or 'to take.' It is used to describe the action of guiding someone or something from one place to another, or simply moving oneself. It can also imply a journey or a course of action. In the provided examples, it describes someone being led or brought.

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΦΕΡΩ, ΕΡΧΟΜΑΙ, ΑΝΑΓΩ

Etymology: The word ΑΓΩ comes from Proto-Indo-European, meaning 'to lead' or 'to drive.' It is a very ancient and fundamental verb in the Greek language.

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G2419

Part of Speech: Proper Noun

Sounds like: ee-eh-roo-sa-LEEM

Translations: Jerusalem

Notes: This is the name of the ancient city of Jerusalem, a significant city in the history of Judaism and Christianity. It is often referred to as the Holy City and is central to many biblical narratives. As a proper noun, it functions as the subject or object in a sentence, referring specifically to this particular city.

Inflection: Does not inflect

Etymology: The name 'Jerusalem' is of Semitic origin, likely meaning 'foundation of Shalem' or 'city of peace'. It is derived from ancient Hebrew roots and has been known by various names throughout history, but Jerusalem is its most enduring form.

G2476

Part of Speech: Verb

Sounds like: es-TEE-sen

Translations: he stood, he set, he established, he appointed, he caused to stand, he fixed

Notes: This word is the third person singular aorist active indicative form of the verb 'ἵστημι' (histēmi). It means 'he stood,' 'he set,' 'he established,' or 'he appointed.' It describes an action that occurred in the past, completed at a specific point in time. It can be used to describe someone taking a stand, setting something in place, or establishing a boundary or rule.

Inflection: Aorist, Active, Indicative, 3rd Person, Singular

Synonyms: ἘΘΗΚΕΝ, ἘΣΤΗΡΙΞΕΝ

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G4420

Part of Speech: Noun

Sounds like: pter-oo-GHEE-on

Translations: wing, a wing, skirt, a skirt, border, a border, edge, an edge, pinnacle, a pinnacle

Notes: This word is a diminutive noun, meaning a small wing or a wing-like projection. It is commonly used to refer to the edge or border of a garment, the corner of a building (like a pinnacle), or literally a small wing. It can also refer to the hem or fringe of a cloak.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΠΤΕΡΥΞ, ΚΡΑΣΠΕΔΟΝ, ΑΚΡΟΝ

Etymology: The word ΠΤΕΡΥΓΙΟΝ is a diminutive of the Koine Greek word ΠΤΕΡΥΞ (pterux), meaning 'wing'. It is related to the verb πέτομαι (petomai), 'to fly'.

G2413

Part of Speech: Adjective, Noun

Sounds like: ee-eh-ROO

Translations: of holy, of sacred, of a temple, of the temple, of the sanctuary

Notes: This word is the genitive singular form of the adjective 'ΙΕΡΟΣ' (hieros), meaning 'holy' or 'sacred'. When used with the definite article, it often functions as a noun, referring to 'the temple' or 'the sanctuary'. It indicates possession or origin, answering the question 'whose?' or 'from what?'. For example, 'the beauty of the temple' or 'the things of the sanctuary'.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΑΓΙΟΥ, ΝΑΟΥ, ΒΗΛΟΥ

G1782

Part of Speech: Adverb

Sounds like: en-TEF-then

Translations: from here, hence, thence, from this place, from this time, from that time, from this point

Notes: This word is an adverb indicating origin or sequence. It means 'from this place' or 'from this time/point onward'. It can be used to denote physical departure from a location or a logical progression from a previous statement or event.

Inflection: Does not inflect

Synonyms: ΕΚΕΙΘΕΝ, ΕΝΘΑΔΕ

Etymology: This word is formed from the preposition 'ἐν' (in) and the demonstrative stem 'τεῦθεν', indicating origin or direction from a place.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G1314

Part of Speech: Verb

Sounds like: dee-ah-foo-LAK-sai

Translations: to guard, to keep safe, to preserve, to protect

Notes: This word is an infinitive verb meaning 'to guard thoroughly,' 'to keep safe,' or 'to preserve.' It implies a diligent and complete act of protection or preservation. It can be used in contexts where someone is commanded or enabled to keep something or someone secure.

Inflection: Aorist, Active, Infinitive

Synonyms: ΦΥΛΑΣΣΩ, ΤΗΡΕΩ, ΣΩΖΩ

Etymology: From διά (dia, 'through, thoroughly') and φυλάσσω (phylassō, 'to guard, watch'). It literally means 'to guard through and through' or 'to guard carefully'.

G3379

Part of Speech: Adverb

Sounds like: MAY-po-teh

Translations: lest, perhaps, never, at any time, by no means

Notes: ΜΗΠΟΤΕ is a compound adverb formed from the negative particle ΜΗ (mē) and the indefinite adverb ΠΟΤΕ (pote). It is used to express a negative possibility, a fear that something might happen, or a rhetorical question implying a negative answer. Depending on the context, it can be translated as 'lest,' 'perhaps,' 'never,' or 'at any time.' It often introduces a clause expressing a feared outcome or a possibility that is being denied.

Inflection: Does not inflect

Synonyms: ΜΗΠΩΣ, ΜΗ

Etymology: This word is a compound of the negative particle ΜΗ (mē), meaning 'not,' and the indefinite adverb ΠΟΤΕ (pote), meaning 'at some time' or 'ever.'

G2046

Part of Speech: Verb

Sounds like: ee-RAY-tai

Translations: it has been said, it is said, it was said

Notes: This word is the third person singular, perfect passive indicative form of the verb 'erō' (to say, to speak). It indicates an action that was completed in the past and whose results continue into the present. It is commonly translated as 'it has been said' or 'it is said', often referring to something previously stated or written.

Inflection: Third Person Singular, Perfect, Passive, Indicative

Synonyms: ΛΕΛΕΚΤΑΙ, ΕΙΠΕΝ

Etymology: The verb 'erō' (to say, to speak) comes from a Proto-Indo-European root meaning 'to put in order, to arrange, to speak'. It is related to other Greek words concerning speech and order.

G1598

Part of Speech: Verb

Sounds like: ek-pi-RAH-seess

Translations: you will test, you shall test, you will tempt, you shall tempt

Notes: This word means to test, tempt, or put to the proof, often with the implication of trying to provoke or challenge someone, especially God. It suggests a trial or an attempt to discover the limits of someone's patience or power. In the given context, it is used in a prohibitive sense, meaning 'you shall not test' or 'you shall not tempt'.

Inflection: Future, Indicative, Active, Second Person, Singular

Synonyms: ΠΕΙΡΑΖΩ, ΔΟΚΙΜΑΖΩ

G4931

Part of Speech: Participle

Sounds like: soon-teh-LEH-sas

Translations: having completed, having finished, having brought to an end, having accomplished

Notes: This word is an aorist active participle derived from the verb 'συντελέω' (synteleō), meaning 'to complete' or 'to bring to an end'. As a participle, it functions like an adjective or adverb, describing an action that has been completed by the subject. It is a compound word formed from 'σύν' (syn), meaning 'with' or 'together', and 'τελέω' (teleō), meaning 'to complete' or 'to finish'.

Inflection: Aorist, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΤΕΛΕΣΑΣ, ΕΚΤΕΛΕΣΑΣ, ΠΛΗΡΩΣΑΣ

G0575

Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, of, by, with, after, since

Notes: This is an elided form of the Greek preposition 'ἀπό' (apo), which means 'from' or 'away from'. It is commonly used to indicate separation, origin, or cause. It can also function as a prefix in compound words, carrying a similar sense of separation or completion. When used as a preposition, it typically takes the genitive case. The apostrophe indicates that the final vowel (omicron) has been dropped because the next word begins with a vowel.

Inflection: Does not inflect (preposition); functions as a prefix in compound words

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The Greek preposition 'ἀπό' (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'.

G0891

Part of Speech: Preposition, Conjunction, Adverb

Sounds like: AKH-ree

Translations: until, up to, as far as, while, unto, even to

Notes: This word functions as a preposition, conjunction, or adverb, indicating a limit in time or space. As a preposition, it means 'until' or 'up to' and is typically followed by the genitive case. As a conjunction, it means 'until' or 'while', introducing a clause that specifies a time limit. As an adverb, it can mean 'even to' or 'as far as'. It denotes a point or period that something reaches or continues.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΕΩΣ, ΑΧΡΙΣ

Etymology: The origin of this word is uncertain, but it is thought to be related to the Greek word ἄκρος (akros), meaning 'highest' or 'extreme', suggesting a sense of reaching a limit or extremity.

G2540

Part of Speech: Noun

Sounds like: kahee-ROO

Translations: of time, of a season, of the right time, of an opportune time, of a period

Notes: This word refers to a specific, opportune, or appointed time, a season, or a period. It emphasizes the quality or nature of a moment rather than its chronological duration. It is often used to denote a critical or decisive moment, or a suitable occasion for something to happen. As a genitive form, it typically indicates possession or relationship, often translated with 'of'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΧΡΟΝΟΥ, ΩΡΑΣ

G5345

Part of Speech: Noun

Sounds like: FEE-may

Translations: report, a report, rumor, a rumor, fame, reputation

Notes: This word refers to a report, rumor, or a widespread saying. It can also denote fame or reputation, indicating what is said about a person or event. It is typically used to describe information that is spread by word of mouth, whether true or false.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΚΟΗ, ΛΟΓΟΣ, ΟΝΟΜΑ

Etymology: From the Greek verb φημί (phēmi), meaning 'to say' or 'to speak'. It refers to that which is spoken or reported.

Part of Speech: Verb

Sounds like: ex-EHL-then

Translations: he went out, she went out, it went out, he came out, she came out, it came out, he departed, she departed, it departed

Notes: This word is a compound verb formed from the preposition 'ἐκ' (ek), meaning 'out of' or 'from', and the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. It describes the action of moving from an inside place to an outside place, or departing from a location. It is used to indicate that a person or thing has exited or left a specific area.

Inflection: 3rd Person Singular, Aorist Indicative, Active Voice

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ

G2596

Part of Speech: Preposition, Prefix

Sounds like: kath

Translations: according to, down, against, throughout, during, by, for, with respect to, concerning

Notes: This word is an elided form of the preposition 'κατά' (kata), which means 'down' or 'according to'. It is commonly used as a prefix in compound words or as a preposition governing various cases. When used as a preposition, it can indicate movement downwards, distribution, opposition, or a standard of comparison. For example, 'καθ' ἕνα' means 'one by one', and 'καθά' means 'just as' or 'according as'. The elision (dropping of the final vowel) occurs before a word beginning with a vowel and a rough breathing mark.

Inflection: Does not inflect (it is an elided form of a preposition)

Synonyms: ΠΡΟΣ, ΕΠΙ, ΔΙΑ

Etymology: The word 'κατά' (kata) comes from the Proto-Indo-European root meaning 'down' or 'against'. It is a common preposition in ancient Greek, indicating various relationships of position, direction, or standard.

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very

Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.

Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter

Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ

Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G1525

Part of Speech: Verb

Sounds like: eis-EEL-then

Translations: entered, went in, came in, came into, went into

Notes: This is a verb meaning 'to enter' or 'to go/come in'. It describes the action of moving from an outside location to an inside one. It is often used to indicate arrival or penetration into a place or state.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΕΙΣΠΟΡΕΥΟΜΑΙ, ΕΙΣΒΑΙΝΩ, ΕΙΣΕΡΧΟΜΑΙ

Etymology: The word εἰσέρχομαι (eiserchomai) is a compound verb formed from the preposition εἰς (eis), meaning 'into' or 'to', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'.

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G1486

Part of Speech: Adjective, Noun

Sounds like: ee-OH-thos

Translations: customary, usual, accustomed, the custom, the usual, a custom, what is customary

Notes: This word is a perfect active participle derived from the verb 'ἔθω' (ethō), meaning 'to be accustomed' or 'to be in the habit of'. It is often used substantively, meaning 'the custom' or 'the usual practice'. It describes something that is habitual, customary, or done according to established practice. For example, it can refer to a traditional way of doing things or a person's regular habit.

Inflection: Singular, Neuter, Nominative or Accusative, Perfect Active Participle

Synonyms: ΣΥΝΗΘΕΣ, ΝΟΜΙΜΟΝ

Etymology: The word derives from the ancient Greek verb ἔθω (ethō), meaning 'to be accustomed' or 'to be in the habit of'. It is related to the noun ἔθος (ethos), meaning 'custom' or 'habit'.

G4864

Part of Speech: Noun

Sounds like: soo-nah-go-GAYN

Translations: synagogue, a synagogue, assembly, an assembly, gathering, a gathering, congregation, a congregation

Notes: This word refers to a gathering or assembly of people, often for religious purposes. It can also denote the place where such a gathering occurs, specifically a synagogue. It is used to describe both the act of assembling and the assembled group or building.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΚΚΛΗΣΙΑ, ΣΥΝΑΞΙΣ

Etymology: From the Greek verb συνάγω (synagō), meaning 'to bring together' or 'to assemble', which is itself formed from σύν (syn, 'with' or 'together') and ἄγω (agō, 'to lead' or 'to bring').

G1929

Part of Speech: Verb

Sounds like: eh-peh-DOH-thay

Translations: was given, was delivered, was handed over, was presented

Notes: This word is the aorist passive indicative form of the verb 'epididomi'. It means 'to be given', 'to be delivered', 'to be handed over', or 'to be presented'. It describes an action that was completed in the past, where the subject received the action of being given or delivered something.

Inflection: Aorist, Indicative, Passive, 3rd Person, Singular

Synonyms: ΔΙΔΟΜΑΙ, ΠΑΡΑΔΙΔΟΜΑΙ

Etymology: The word ΕΠΙΔΙΔΩΜΙ is a compound word formed from the preposition ΕΠΙ (epi), meaning 'upon' or 'to', and the verb ΔΙΔΩΜΙ (didomi), meaning 'to give'. Thus, it literally means 'to give upon' or 'to give to'.

G0976

Part of Speech: Noun

Sounds like: BEEB-lee-on

Translations: book, scroll, a book, a scroll

Notes: This word refers to a book or a scroll, which was the common form of written material in ancient times. It is a diminutive of the word βίβλος (biblos), meaning 'papyrus' or 'book'. It is used to denote a written document, a record, or a volume of text. For example, one might read 'the book' or 'the scroll' of a prophet.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΒΙΒΛΟΣ, ΓΡΑΦΗ

Etymology: From Ancient Greek βίβλος (biblos, “papyrus, book”), which is thought to be of Egyptian origin, referring to the city of Byblos, a Phoenician city known for exporting papyrus.

G0380

Part of Speech: Participle, Verb

Sounds like: ah-nah-PTOO-xahs

Translations: unfolding, unrolling, opening, having unfolded, having unrolled, having opened

Notes: This word is an aorist active participle derived from the verb ἀναπτύσσω (anaptyssō), meaning 'to unfold' or 'to unroll'. It is a compound word formed from ἀνά (aná, 'up, back') and πτύσσω (ptyssō, 'to fold'). It describes the action of unrolling something, typically a scroll or book, to reveal its contents. It is often used in narrative contexts to indicate an action completed before another, such as 'having unrolled the scroll, he found the place'.

Inflection: Aorist Active Participle, Masculine, Singular, Nominative

Synonyms: ἈΝΟΙΓΩ, ἘΚΤΕΙΝΩ

Etymology: The verb ἀναπτύσσω (anaptyssō) is a compound of ἀνά (aná), meaning 'up' or 'back', and πτύσσω (ptyssō), meaning 'to fold'. The combination conveys the action of unfolding or unrolling something that was previously folded or rolled up.

G1125

Part of Speech: Participle, Adjective, Noun

Sounds like: ge-GRA-mme-non

Translations: written, a written thing, what is written, scripture

Notes: This word is the perfect passive participle of the verb 'γράφω' (graphō), meaning 'to write'. As a participle, it functions like an adjective, describing something that has been written. When used substantively (as a noun), it refers to 'that which has been written' or 'a writing', often specifically referring to 'Scripture' in a religious context. It indicates a completed action with ongoing results.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΒΙΒΛΙΟΝ, ΓΡΑΦΗ

Etymology: The verb 'γράφω' (graphō) comes from Proto-Indo-European, meaning 'to scratch, to carve, to write'.

G4151

Part of Speech: Noun

Sounds like: PNEV-mah

Translations: spirit, a spirit, wind, a wind, breath, a breath

Notes: This word refers to 'spirit,' 'wind,' or 'breath.' In a physical sense, it can mean a gust of wind or the act of breathing. Theologically, it often refers to the Holy Spirit, a spiritual being, or the human spirit. It is a neuter noun and its meaning can vary depending on the context, from a literal breeze to a divine essence.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ

Etymology: The word ΠΝΕΥΜΑ derives from the verb πνέω (pneō), meaning 'to breathe,' 'to blow,' or 'to gasp.' It refers to something that is breathed or blown.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

G1752

Part of Speech: Preposition, Adverb

Sounds like: EYE-neh-ken

Translations: on account of, because of, for the sake of, for, wherefore

Notes: This word functions as a preposition, typically followed by a genitive case, to indicate the reason or cause for something. It can also be used as an adverb meaning 'wherefore' or 'for which reason'. It explains the purpose or motive behind an action or situation.

Inflection: Does not inflect

Synonyms: ΕΝΕΚΑ, ΧΑΡΙΝ, ΔΙΑ

Etymology: This word is an ancient adverbial formation, likely from a root related to 'to be' or 'to come to be'. It is often considered a variant of ἕνεκα (heneka).

G2784

Part of Speech: Verb

Sounds like: kay-ROOK-sai

Translations: to proclaim, to preach, to herald, to announce

Notes: This word means to proclaim, preach, or announce publicly, often with authority or as a herald. It implies a formal and open declaration, making something known to a wide audience. It is used to describe the act of delivering a message, especially one of importance or divine origin.

Inflection: Aorist, Active, Infinitive

Synonyms: ΕΥΑΓΓΕΛΙΖΩ, ΑΝΑΓΓΕΛΛΩ, ΔΙΑΓΓΕΛΛΩ

Etymology: From κῆρυξ (kēryx, 'herald'). The verb means 'to be a herald, to proclaim as a herald'.

G0005

Part of Speech: Noun

Sounds like: ahee-khma-LOH-toyss

Translations: (to) captives, (to) prisoners, (for) captives, (for) prisoners

Notes: This word refers to individuals who have been taken captive, typically in war. It is a compound word formed from αἰχμή (aichmē), meaning 'spear' or 'point', and ἁλωτός (halōtos), meaning 'caught' or 'taken'. Thus, it literally means 'taken by the spear'. It is used to describe those who are held in bondage or imprisonment.

Inflection: Plural, Dative, Masculine

Synonyms: ΔΕΣΜΙΟΙ, ΦΥΛΑΚΕΣ

Etymology: The word αἰχμάλωτος (aichmalōtos) is a compound of αἰχμή (aichmē), meaning 'spear' or 'point', and ἁλωτός (halōtos), meaning 'caught' or 'taken'. It describes someone captured by the spear, referring to those taken as prisoners of war.

G2352

Part of Speech: Participle

Sounds like: teh-thravs-MEH-noos

Translations: broken, crushed, bruised, shattered

Notes: This word is a perfect passive participle, meaning 'having been broken' or 'having been crushed'. It describes a state of being broken or shattered as a result of a past action. It is often used to refer to people who are downtrodden, oppressed, or spiritually broken.

Inflection: Perfect Passive Participle, Accusative, Plural, Masculine

Synonyms: ΣΥΝΤΡΙΒΩ, ΚΑΤΑΓΝΥΜΙ, ΡΗΓΝΥΜΙ

Etymology: The verb ΘΡΑΥΩ (thrauo) means 'to break in pieces, shatter, crush'. Its origin is uncertain, but it is an ancient Greek word.

G1184

Part of Speech: Adjective

Sounds like: DEK-ton

Translations: acceptable, pleasing, welcome, a pleasing thing, an acceptable thing

Notes: This word is an adjective meaning 'acceptable' or 'pleasing'. It describes something that is received favorably or is agreeable. It can be used to describe offerings, times, or actions that are considered pleasing in the sight of God or people.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΕΥΑΡΕΣΤΟΣ, ΕΥΠΡΟΣΔΕΚΤΟΣ

Etymology: From the verb δέχομαι (dechomai), meaning 'to receive' or 'to accept'.

G0591

Part of Speech: Verb

Sounds like: ah-po-DOOS

Translations: having given back, having paid back, having restored, having rendered, having delivered, having given

Notes: This word is an aorist active participle of the verb 'apodidomi'. It describes an action of giving back, paying back, restoring, or rendering something that has already occurred. It functions adjectivally, modifying a noun or pronoun, and indicates the subject has completed the action of giving something back or delivering it.

Inflection: Singular, Nominative, Masculine, Aorist, Active, Participle

Synonyms: ΑΠΟΔΙΔΟΜΙ, ΑΠΟΔΙΔΩΜΙ

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G4864

Part of Speech: Noun

Sounds like: soon-ah-go-GAY

Translations: assembly, a gathering, congregation, synagogue, a synagogue

Notes: This word refers to a gathering or assembly of people, often for religious purposes. It can also specifically denote a synagogue, which was a place of assembly for Jewish worship and instruction. It is a compound word formed from 'σύν' (together with) and 'ἄγω' (to lead, to bring).

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΕΚΚΛΗΣΙΑ, ΣΥΝΕΔΡΙΟΝ, ΟΧΛΟΣ

Etymology: From the Greek verb 'συνάγω' (synago), meaning 'to bring together' or 'to assemble'. This verb is formed from 'σύν' (syn), meaning 'with' or 'together', and 'ἄγω' (ago), meaning 'to lead' or 'to bring'.

G0816

Part of Speech: Verb, Participle

Sounds like: ah-teh-NEE-zon-tes

Translations: gazing intently, looking intently, fixing their gaze, staring

Notes: This word describes the act of looking at something with intense focus or concentration, often implying a fixed or unwavering gaze. It is used to convey a sense of deep attention or observation. As a participle, it functions like an adjective or adverb, describing an action performed by the subject.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ, ἘΜΒΛΕΠΩ

Etymology: The word ἈΤΕΝΙΖΩ is a compound word formed from the prefix ἀ- (a-, meaning 'not' or 'without', but here intensifying) and τείνω (teinō, meaning 'to stretch' or 'to strain'). Thus, it conveys the idea of 'stretching one's gaze' or 'straining to look'.

G0756

Part of Speech: Verb

Sounds like: eer-XAH-toh

Translations: began, started

Notes: This is a verb form meaning 'he/she/it began' or 'he/she/it started'. It is used to indicate the commencement of an action or state, often implying that the subject initiated the action themselves (middle voice) or that the action simply began (passive voice).

Inflection: Aorist, Indicative, Middle/Passive, 3rd Person, Singular

Synonyms: ΕΝΑΡΧΟΜΑΙ, ΚΑΤΑΡΧΟΜΑΙ

Etymology: From the Greek word ἄρχω (archō), meaning 'to be first, to rule, to begin'. The middle voice ἄρχομαι means 'to begin' or 'to take the lead'.

G4137

Part of Speech: Verb

Sounds like: pep-lay-ROH-tai

Translations: it has been fulfilled, it has been completed, it has been filled, it has been made full

Notes: This word is a verb in the perfect tense, indicating an action that was completed in the past and has ongoing results in the present. It means 'it has been fulfilled,' 'it has been completed,' or 'it has been filled.' It is often used to describe prophecies being fulfilled or a measure being brought to its full extent.

Inflection: Third Person Singular, Perfect Indicative, Passive Voice

Synonyms: ΤΕΛΕΩ, ΑΝΑΠΛΗΡΟΩ, ΕΚΠΛΗΡΟΩ

Etymology: From πλῆρες (plēres), meaning 'full,' which is related to the root *pleh₁- meaning 'to fill.'

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G1124

Part of Speech: Noun

Sounds like: GRA-fay

Translations: writing, a writing, scripture, a scripture, document, a document

Notes: This word refers to something written, such as a document, a letter, or a record. In a religious context, especially within the New Testament, it frequently refers to the sacred writings or the Holy Scriptures. It can be used to denote the act of writing or the result of that act.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΙΒΛΙΟΝ, ΕΠΙΣΤΟΛΗ

Etymology: From the verb γράφω (graphō), meaning 'to write', which comes from a Proto-Indo-European root meaning 'to scratch, carve'.

G3775, G1510

Part of Speech: Noun, Verb

Sounds like: OH-sin

Translations: ears, (in) ears, they may be, they should be, they are

Notes: This word is a homograph, meaning it can represent two different words with distinct meanings and origins. It can be the dative plural of the noun ΟΥΣ (ous), meaning 'ear', often used in phrases like 'in the ears of'. Alternatively, it can be the third person plural present subjunctive of the verb ΕΙΜΙ (eimi), meaning 'to be', typically used in clauses expressing purpose or result, such as 'in order that they may be'.

Inflection: Dative, Plural, Neuter (for 'ears'); Third Person, Plural, Present, Subjunctive (for 'to be')

Synonyms: ΑΚΟΗ, ΓΙΝΟΜΑΙ, ΥΠΑΡΧΩ

G3140

Part of Speech: Verb

Sounds like: eh-mar-TOO-roon

Translations: they bore witness, they testified, they gave testimony, they bore record

Notes: This verb means to bear witness, testify, or give testimony. It is used to describe the act of providing evidence or affirming the truth of something, often in a legal or public context. It can also refer to giving a good report or commendation about someone.

Inflection: Third Person, Plural, Imperfect, Indicative, Active

Synonyms: ΜΑΡΤΥΡΩ, ΕΠΙΜΑΡΤΥΡΕΩ

Etymology: The word ΜΑΡΤΥΡΕΩ comes from μάρτυς (martys), meaning 'witness'.

G1607

Part of Speech: Participle

Sounds like: ek-por-yoo-OH-men-oys

Translations: going out, coming out, proceeding, issuing, departing

Notes: This word is a present middle/passive participle, meaning 'those who are going out' or 'those who are coming forth'. It describes an action of movement from within to without, often implying a source or origin. It can be used to describe people or things that are emerging, departing, or proceeding from a place or source.

Inflection: Present, Middle or Passive Voice, Participle, Masculine, Plural, Dative Case

Synonyms: ΕΞΕΡΧΟΜΑΙ, ΑΠΕΡΧΟΜΑΙ

G4750

Part of Speech: Noun

Sounds like: STOH-mah-tos

Translations: mouth, a mouth, (of) mouth, (of) a mouth

Notes: This word refers to the mouth, either literally as a part of the body (of humans or animals) or metaphorically as the source of speech, utterance, or command. It is often used in contexts related to speaking, declaring, or consuming.

Inflection: Singular, Genitive, Neuter

Synonyms: ΧΕΙΛΟΣ, ΦΩΝΗ

Etymology: The word ΣΤΟΜΑ comes from the Proto-Indo-European root *stom-n-, meaning 'mouth'. It is related to words for mouth in other Indo-European languages.

G3780

Part of Speech: Adverb

Sounds like: OOKH-ee

Translations: no, not at all, by no means, certainly not

Notes: This word is a strong negative adverb, meaning 'no' or 'not at all'. It is used to express a definite and emphatic denial, often in response to a question or to strongly contradict a statement. It is a more emphatic form of the negative particle οὐ (ou).

Inflection: Does not inflect

Synonyms: ΟΥ̓, ΜΗ

Etymology: From οὐ (ou), meaning 'not', and the enclitic particle -χι (-chi), which adds emphasis. It is a more emphatic form of the simple negative particle.

G3778

Part of Speech: Pronoun, Adjective

Sounds like: OO-tos

Translations: this, that, he, she, it, these, those, this one, that one

Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ

Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.

G3843

Part of Speech: Adverb

Sounds like: PAN-tohs

Translations: certainly, by all means, altogether, surely, doubtless, absolutely, entirely, at any rate

Notes: This word is an adverb derived from the adjective 'πᾶς' (pas), meaning 'all' or 'every'. It is used to emphasize certainty, totality, or necessity. It can be translated as 'certainly,' 'surely,' 'by all means,' or 'altogether,' indicating that something is definitely true or will definitely happen. It can also mean 'at any rate' or 'in any case,' suggesting a minimum level of certainty or action.

Inflection: Does not inflect

Synonyms: ΠΑΣΗ, ΠΑΝΤΗ

G2046

Part of Speech: Verb

Sounds like: eh-REH-teh

Translations: you will say, you will speak, you will tell

Notes: This is a verb meaning 'to say', 'to speak', or 'to tell'. It is in the future tense, indicating an action that will happen. It is used when addressing multiple people, as in 'you (plural) will say'.

Inflection: Future, Indicative, Active, Second Person, Plural

Synonyms: ΛΕΓΩ, ΦΗΜΙ

Etymology: The verb ἔρω (erō) comes from a Proto-Indo-European root meaning 'to say' or 'to speak'. It is related to other Greek words concerning speech and communication.

G3850

Part of Speech: Noun

Sounds like: pa-ra-bo-LEN

Translations: a parable, parable, a proverb, proverb, an allegory, allegory, a figure, figure, a comparison, comparison

Notes: This word refers to a parable, proverb, or a figure of speech used for comparison or illustration. It is a narrative or saying that conveys a deeper spiritual or moral lesson. It is often used in the New Testament to describe the teaching method of Jesus, where he would use earthly stories to explain heavenly truths. It can also refer to a riddle or a dark saying.

Inflection: Singular, Accusative, Feminine

Synonyms: ΠΑΡΟΙΜΙΑ, ΑΙΝΙΓΜΑ

G3745

Part of Speech: Relative Pronoun, Relative Adjective

Sounds like: OH-sah

Translations: as many as, all that, whatever, how many, all things whatsoever, whatever things

Notes: This word is the neuter plural form of the relative pronoun/adjective ὅσος (hosos). It means 'as many as' or 'all that/which' and is used to introduce a relative clause, referring to an indefinite quantity or number of things. It can function as both a pronoun (e.g., 'whatever things') or an adjective (e.g., 'as many things as'). It can be used in both the nominative and accusative cases.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: PANTA, HAPAS

Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun ὅδε (hode, 'this') and the interrogative pronoun τίς (tis, 'who? what?').

Part of Speech: Participle

Sounds like: geh-NO-meh-nah

Translations: having become, having come into being, having happened, things that have happened, events, happenings

Notes: ΓΕΝΟΜΕΝΑ is the aorist middle/passive participle of the verb ΓΙΝΟΜΑΙ (ginomai), meaning 'to become,' 'to come into being,' or 'to happen.' As a participle, it functions like an adjective or adverb, describing an action that has already occurred. In its neuter plural form, it often refers to 'things that have happened' or 'events.' It can be used in various grammatical cases depending on its role in the sentence, often functioning as the subject or object of a clause.

Inflection: Aorist, Middle/Passive, Participle, Neuter, Plural, Nominative or Accusative

Synonyms: ΓΕΓΟΝΟΤΑ, ΣΥΜΒΑΝΤΑ

Etymology: The verb ΓΙΝΟΜΑΙ (ginomai) comes from the Proto-Indo-European root *ǵenh₁-, meaning 'to produce, beget, give birth.' It is related to words like 'genesis' and 'generate' in English.

G2584

Part of Speech: Proper Noun

Sounds like: kah-far-NAH-oom

Translations: Capernaum

Notes: Capernaum was a significant city located on the northwestern shore of the Sea of Galilee in ancient Israel. It is frequently mentioned in the New Testament as a center of Jesus' ministry, where he performed many miracles and taught extensively. It was also the home of several of his apostles.

Inflection: Singular, Does not inflect (as a proper noun)

Etymology: The name 'Capernaum' is derived from the Hebrew 'Kfar Nahum', meaning 'village of Nahum'. It is believed to be named after the prophet Nahum, though this is not definitively established.

G5602

Part of Speech: Adverb

Sounds like: OH-deh

Translations: here, hither, in this place, to this place

Notes: This word is an adverb indicating location or direction, meaning 'here' or 'to this place'. It is used to point to a specific location or to indicate movement towards the speaker or a particular spot. For example, it can be used in commands like 'Come here!' or to state that something is located 'here'.

Inflection: Does not inflect

Synonyms: ΕΝΘΑΔΕ, ΕΝΤΑΥΘΑ

Etymology: From the demonstrative stem *ho- (this) and the locative suffix -de. It indicates proximity to the speaker.

G0281

Part of Speech: Adverb, Interjection

Sounds like: ah-MEN

Translations: Amen, truly, verily, so be it

Notes: This word is used to express affirmation, agreement, or a solemn declaration. It can be translated as 'truly' or 'verily' when used to emphasize a statement, or as 'Amen' at the end of prayers, hymns, or declarations to signify 'so be it' or 'let it be so'. It conveys a sense of certainty and truth.

Inflection: Does not inflect

Synonyms: ΑΛΗΘΩΣ, ΝΑΙ

Etymology: The word is a transliteration of the Hebrew word 'āmēn' (אָמֵן), meaning 'certainly', 'truly', or 'so be it'. It is derived from a root meaning 'to be firm' or 'to be reliable'.

G3004

Part of Speech: Verb

Sounds like: LEH-goh

Translations: say, speak, tell, call, mean

Notes: This is a very common verb meaning 'to say' or 'to speak'. It is used to introduce direct or indirect speech, to give commands, or to express an opinion. It can also mean 'to call' or 'to name' someone or something, or 'to mean' something.

Inflection: First Person, Singular, Present, Active, Indicative

Synonyms: ΛΑΛΕΩ, ΦΗΜΙ, ΕΡΩ

Etymology: From Proto-Indo-European *leg- meaning 'to collect, gather'. In Greek, it evolved to mean 'to pick out words', hence 'to speak' or 'to say'.

G3762

Part of Speech: Pronoun, Adjective

Sounds like: oo-DACE

Translations: no one, nobody, nothing, none, no

Notes: This word is a compound negative pronoun or adjective, meaning 'no one,' 'nobody,' 'nothing,' or 'no.' It is formed from the negative particle 'οὐ' (not), the connective particle 'δέ' (but, and), and the numeral 'εἷς' (one). It is used to express absolute negation, indicating the complete absence of something or someone. When used as an adjective, it modifies a noun to mean 'no' or 'not any.'

Inflection: Masculine, Nominative, Singular

Synonyms: ΟΥ̓ΔΕΝ, ΜΗΔΕΙΣ

Etymology: The word ΟΥ̓ΔΕΙΣ is a compound of the negative particle ΟΥ̓ (not), the connective particle ΔΕ (but, and), and the numeral ΕΙΣ (one). It literally means 'not even one' or 'not one at all,' emphasizing a complete negation.

G4396

Part of Speech: Noun

Sounds like: pro-FEE-tays

Translations: prophet, a prophet

Notes: A prophet is a person who speaks for God, often delivering divine messages, interpreting God's will, or foretelling future events. They are seen as inspired by God to communicate His word to humanity.

Inflection: Singular, Nominative, Masculine

Synonyms: ΜΑΝΤΙΣ, ΘΕΟΠΝΕΥΣΤΟΣ

Etymology: From Ancient Greek προφήτης (prophḗtēs), from πρό (pró, “before”) + φημί (phēmí, “to speak”). It literally means 'one who speaks forth' or 'one who speaks for'.

G1184

Part of Speech: Adjective

Sounds like: DEK-tos

Translations: acceptable, welcome, pleasing, approved, a welcome one

Notes: This word describes something or someone that is received favorably, approved of, or considered pleasing. It can be used to describe a person who is accepted, or an offering or action that is agreeable to someone, often God. It implies a sense of being well-received or found worthy.

Inflection: Singular, Masculine, Nominative. Can also be Feminine or Neuter, and inflects for all cases.

Synonyms: ΕΥΑΡΕΣΤΟΣ, ΠΡΟΣΔΕΚΤΟΣ, ΕΥΠΡΟΣΔΕΚΤΟΣ

Etymology: From the Koine Greek verb δέχομαι (dechomai), meaning 'to receive, accept'. It describes something that has been received or is capable of being received.

G1438

Part of Speech: Reflexive Pronoun

Sounds like: eh-ah-TOO

Translations: (of) himself, (of) herself, (of) itself, (of) themselves

Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the sentence. It indicates that the action of the verb is directed back to the one performing it. For example, 'he washed himself'. It is a compound word formed from the personal pronoun 'αὐτός' (autos) and the reflexive pronoun 'ἑαυτοῦ' (heautou).

Inflection: Genitive, Singular, Masculine or Neuter. It can also be used for Feminine or Plural contexts, though the specific form 'ΕΑΥΤΟΥ' is genitive singular masculine/neuter.

Etymology: From the combination of the personal pronoun 'αὐτός' (autos, 'self') and the reflexive pronoun 'ἑαυτοῦ' (heautou, 'of self').

G2474

Part of Speech: Proper Noun

Sounds like: Iss-rah-AYL

Translations: Israel

Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.

Inflection: Indeclinable

Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).

G3753

Part of Speech: Adverb

Sounds like: OH-teh

Translations: when, whenever, at which time

Notes: This word functions as a temporal adverb or conjunction, indicating a point or period in time. It is used to introduce a clause that specifies when an action occurs or occurred, similar to 'when' or 'whenever' in English. It can refer to a specific past event or a general, recurring condition.

Inflection: Does not inflect

Synonyms: ΗΝΙΚΑ, ΟΠΟΤΕ

Etymology: From the demonstrative pronoun 'ho' (the) and the particle 'te' (then, at that time). It originally meant 'at that time when'.

G2808

Part of Speech: Verb

Sounds like: ek-LEIS-thay

Translations: was closed, was shut

Notes: This word is the third person singular aorist passive indicative form of the verb 'κλείω' (kleiō), meaning 'to close' or 'to shut'. In this form, it indicates an action that was completed in the past, and the subject of the verb was the recipient of the action (i.e., it was closed by someone or something else). It is used to describe something that became closed or was shut.

Inflection: Aorist, Passive, Indicative, 3rd Person, Singular

Synonyms: ΣΥΓΚΛΕΙΩ, ΑΠΟΚΛΕΙΩ

G3772

Part of Speech: Noun

Sounds like: oo-ra-NOS

Translations: heaven, a heaven, sky, a sky

Notes: This word refers to the visible sky, the atmosphere above the earth, or the dwelling place of God and the angels. It is often used in the plural to refer to the heavens, encompassing the celestial bodies and the spiritual realm. It is a masculine noun.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑἸΘΗΡ, ΚΟΣΜΟΣ

Etymology: The origin of this word is uncertain, but it is thought to be pre-Greek. It is related to the name of the Greek god Uranus, who personified the sky.

G3376, G3403

Part of Speech: Noun, Proper Noun

Sounds like: MAY-nas

Translations: month, a month, Manasseh

Notes: This word can refer to a 'month,' which is a period of time, typically one of the twelve divisions of the year. It can also be a proper noun, 'Manasseh,' referring to a specific person, such as a king of Judah or a tribe of Israel. The context of the sentence determines which meaning is intended.

Inflection: Singular, Nominative or Accusative, Masculine

Synonyms: ΜΗΝ, ΜΑΝΑΣΣΗΣ

Etymology: The word for 'month' (ΜΗΝΑΣ) comes from an ancient root referring to the moon, as months were originally lunar cycles. The proper noun 'Manasseh' (ΜΗΝΑΣ) is a transliteration of a Hebrew name, meaning 'causing to forget'.

G1537, G1803

Part of Speech: Preposition, Numeral

Sounds like: eks

Translations: out of, from, by, of, six

Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ

Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

Part of Speech: Verb

Sounds like: eh-GEH-neh-toh

Translations: it happened, it came to pass, it became, it was, it came into being

Notes: This word is the third person singular aorist indicative middle/passive of the verb γίνομαι (ginomai). It signifies an event that occurred or a state that came into existence in the past. It is frequently used to introduce a new event or development in a narrative, often translated as 'it happened' or 'it came to pass'. It can also describe something becoming or being made into something else.

Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person, Singular

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ

G3042

Part of Speech: Noun

Sounds like: LEE-mos

Translations: famine, a famine, hunger

Notes: This word refers to a severe scarcity of food, leading to widespread hunger and starvation. It is commonly used to describe a period of great want or scarcity, often with devastating consequences for a region or its people. It can also refer more generally to hunger itself.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΕΙΝΑ, ΑΥΧΜΟΣ

Etymology: The word 'λιμός' (limos) is of uncertain origin, possibly related to a root meaning 'to lack' or 'to be hungry'. It has been used in Greek since ancient times to denote hunger or famine.

G3173

Part of Speech: Adjective

Sounds like: MEH-gas

Translations: great, large, mighty, important, significant, powerful

Notes: ΜΕΓΑΣ is an adjective meaning "great" or "large." It is used to describe the size, intensity, or importance of something or someone. For example, it can refer to a large storm, a great priest, or a significant event. As an adjective, it changes its form to match the gender, number, and case of the noun it describes.

Inflection: Masculine, Singular, Nominative. As an adjective, it inflects for gender, number, and case to agree with the noun it modifies.

Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΟΣ

Etymology: From Proto-Indo-European *meǵh₂- (great). It is a primary adjective in Greek.

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region

Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΩΡΑ, ΓΕΑ

G3762

Part of Speech: Adjective, Pronoun

Sounds like: oo-de-MEE-an

Translations: no, not any, not one

Notes: This word is a compound adjective/pronoun meaning 'no one', 'nobody', 'nothing', or 'not any'. It is formed from the negative particle οὐ (ou, 'not') and the indefinite pronoun δεῖς (deis, 'anyone' or 'anything'). In this form, it functions as an adjective modifying a feminine singular noun in the accusative case, indicating the absence or non-existence of something.

Inflection: Accusative, Singular, Feminine

Synonyms: ΟΥ̓ΔΕΝ, ΟΥ̓ΔΕΝΟΣ

Etymology: Not applicable, as this is an inflected form of the root word ΟΥ̓ΔΕΙΣ.

G3992

Part of Speech: Verb

Sounds like: eh-PEMF-thay

Translations: he was sent, she was sent, it was sent

Notes: This is a verb meaning 'to send'. The form provided, 'ἘΠΕΜΦΘΗ', is the third person singular, aorist indicative, passive voice. It describes an action that happened in the past, where the subject received the action of being sent.

Inflection: Third Person, Singular, Aorist, Indicative, Passive

Synonyms: ΑΠΟΣΤΕΛΛΩ, ΣΤΕΛΛΩ

Etymology: The word ΠΕΜΠΩ is of uncertain origin, possibly pre-Greek. It has cognates in other Indo-European languages, suggesting an ancient root related to movement or sending.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G4130

Part of Speech: Verb

Sounds like: ep-LAY-sthay-san

Translations: they were filled, they were fulfilled, they were completed, they were accomplished

Notes: This is a verb meaning 'to fill', 'to complete', or 'to fulfill'. In this form, it indicates that a group of people or things 'were filled' or 'were completed/fulfilled' by something. It is often used to describe a period of time being completed or a prophecy being fulfilled.

Inflection: Third Person Plural, Aorist, Indicative, Passive

Synonyms: ΓΕΜΙΖΩ, ΠΛΗΡΟΩ, ΤΕΛΕΩ

Etymology: The word ΠΙΜΠΛΗΜΙ comes from the Proto-Indo-European root meaning 'to fill'. It is a reduplicated form of the verb, emphasizing the action of filling.

G2372

Part of Speech: Noun

Sounds like: THY-moo

Translations: (of) passion, (of) anger, (of) wrath, (of) indignation, (of) a passion, (of) an anger, (of) a wrath, (of) an indignation

Notes: This word refers to a strong, often intense and sudden, emotional outburst or passion. It can denote anger, wrath, or indignation, often with the implication of a boiling or surging emotion. It describes a powerful emotional state, sometimes referring to the seat of emotions or the soul itself.

Inflection: Genitive, Singular, Masculine

Synonyms: ΟΡΓΗ, ΠΑΘΟΣ

Etymology: From an ancient root meaning 'to rush, to rage', referring to a strong, often violent, emotional state.

G0450

Part of Speech: Participle

Sounds like: ah-nah-STAN-tes

Translations: having risen, having stood up, rising, standing up

Notes: This word is an aorist active participle, meaning 'having risen' or 'having stood up'. It describes an action that occurred prior to the main verb of the sentence. As a participle, it functions like an adjective, modifying a noun or pronoun, and can also convey a sense of 'when' or 'because' the action happened. It is a compound word formed from ἀνά (ana, 'up') and ἵστημι (histēmi, 'to stand').

Inflection: Aorist, Active, Participle, Nominative, Plural, Masculine

Synonyms: ἘΓΕΙΡΟΜΕΝΟΙ, ὈΡΘΩΘΕΝΤΕΣ

G1544

Part of Speech: Verb

Sounds like: ek-EH-bal-on

Translations: they cast out, they threw out, they drove out, they expelled

Notes: This word means 'they cast out,' 'they threw out,' or 'they expelled.' It is a compound verb formed from the prefix ἘΞ- (ex-), meaning 'out of' or 'from,' and the root ΒΑΛΛΩ (ballō), meaning 'to throw.' It describes an action of forcefully removing someone or something from a place, completed in the past by a group of people.

Inflection: Aorist, Active, Indicative, 3rd Person, Plural

Synonyms: ΑΠΟΒΑΛΛΩ, ΕΚΔΙΩΚΩ, ΕΚΠΕΜΠΩ

G1854

Part of Speech: Adverb

Sounds like: EX-oh

Translations: outside, out, without, abroad

Notes: This word is an adverb meaning 'outside' or 'out'. It indicates a position or direction away from an interior or a boundary. It can be used to describe something that is physically located outside, or metaphorically, something that is excluded or beyond a certain limit.

Inflection: Does not inflect

Synonyms: ΕΚΤΟΣ, ΕΞΩΘΕΝ

Etymology: From the preposition ἐκ (ek), meaning 'out of', and the suffix -ω, which forms adverbs of place. It denotes a position or movement from the inside to the outside.

G0071

Part of Speech: Verb

Sounds like: ee-GAH-gon

Translations: I led, I brought, I carried, I took, they led, they brought, they carried, they took

Notes: This word is an aorist active indicative form of the verb 'ἄγω' (ago), meaning 'to lead', 'to bring', 'to carry', or 'to take'. It describes an action that occurred in the past, completed at a specific point. Depending on the context, it can be translated as 'I led/brought/carried/took' (first person singular) or 'they led/brought/carried/took' (third person plural).

Inflection: Aorist, Active, Indicative, 1st Person Singular or 3rd Person Plural

Synonyms: ΦΕΡΩ, ΚΟΜΙΖΩ, ΑΠΑΓΩ

Etymology: The word 'ἄγω' (ago) comes from the Proto-Indo-European root meaning 'to drive, lead, or draw'. It is a fundamental verb in Greek, with many derivatives.

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G3790

Part of Speech: Noun

Sounds like: O-PHRY-os

Translations: of eyebrow, of brow, of cliff, of edge, of ridge

Notes: This word refers to the eyebrow or the brow. By extension, it can also describe the edge or brow of a hill or cliff, as seen in the example usage where it refers to the brow of a mountain. It is used to indicate a boundary or a prominent edge.

Inflection: Singular, Genitive, Feminine

Synonyms: ΚΡΗΜΝΟΣ, ΑΚΡΟΝ

Etymology: The word ὈΦΡΎΣ (ophrys) comes from the Proto-Indo-European root *h₃bʰruH-, meaning 'brow' or 'eyebrow'. It is related to words for brow in other Indo-European languages.

G3735

Part of Speech: Noun

Sounds like: O-ROOS

Translations: (of) mountain, (of) a mountain, (of) hill, (of) a hill

Notes: ὈΡΟΥΣ is the genitive singular form of the Koine Greek noun ὈΡΟΣ, which means 'mountain' or 'hill'. As a genitive form, it typically indicates possession, origin, or separation, often translated as 'of a mountain' or 'from a mountain'. It can refer to a literal elevated landmass or be used metaphorically.

Inflection: Singular, Genitive, Neuter

Etymology: From an unknown root, possibly pre-Greek. It refers to a natural elevation of the earth's surface.

G1909

Part of Speech: Preposition, Prefix

Sounds like: EHF

Translations: on, upon, over, to, against, at, in, for, because of, with, by

Notes: This word is an elided form of the Greek preposition ἘΠΊ (epi), which means 'on,' 'upon,' or 'over.' The final vowel of ἘΠΊ is dropped before a word beginning with a vowel, especially a rough breathing mark, resulting in ἘΦ. Its precise meaning depends on the case of the noun it governs: with the genitive, it means 'on' or 'upon' (of place or time); with the dative, it means 'on,' 'at,' 'by,' or 'for' (of position or cause); and with the accusative, it means 'on,' 'to,' 'against,' or 'over' (of motion or purpose). It is also commonly used as a prefix in compound words.

Inflection: Does not inflect; it is an elided form of the preposition ἘΠΊ. Its meaning varies depending on the case of the noun it governs (Genitive, Dative, or Accusative).

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G4172

Part of Speech: Noun

Sounds like: POH-lis

Translations: city, a city, town, a town

Notes: The word 'polis' refers to a city or town, a populated center where people live and gather. In ancient contexts, it often implied a self-governing city-state, but in Koine Greek, it frequently refers simply to any significant urban settlement. It is used to denote the physical location and its inhabitants.

Inflection: Singular, Feminine, Nominative or Vocative

Synonyms: ΚΩΜΗ, ΧΩΡΑ

Etymology: From Proto-Indo-European *pleh₁- (to fill) or *pel- (to build, to enclose). It refers to a fortified place or a populated area.

G3618

Part of Speech: Verb

Sounds like: oh-koh-DOH-may-toh

Translations: it was built, it was being built, it had been built, it was constructed, it was being constructed, it had been constructed

Notes: This word is a form of the verb 'to build' or 'to construct'. It describes something that was built or constructed in the past. It can also carry the sense of 'to edify' or 'to build up' in a spiritual or moral sense, though in the provided context, it refers to physical construction.

Inflection: 3rd Person Singular, Aorist, Indicative, Passive

Synonyms: ΚΤΙΖΩ, ΑΝΟΙΚΟΔΟΜΕΩ

G5620

Part of Speech: Conjunction

Sounds like: HOH-steh

Translations: so that, in order that, consequently, therefore, with the result that

Notes: This word is a conjunction used to introduce a clause of result or purpose. It indicates that what follows is a consequence or the intended outcome of what was previously stated. It can also introduce an infinitive clause to express result.

Inflection: Does not inflect

Synonyms: ΩΣ, ΔΙΟ

Etymology: From the adverb ὡς (hōs), meaning 'as' or 'how', combined with the particle τε (te), meaning 'and' or 'also'. It developed to express result or consequence.

G1330

Part of Speech: Verb

Sounds like: dee-el-THOHN

Translations: having gone through, having passed through, having gone throughout, having traveled through, having crossed

Notes: This is the aorist active participle of the verb 'διέρχομαι' (dierchomai), meaning 'to go through' or 'to pass through'. As a participle, it describes an action that has been completed before or at the same time as the main verb, often translated with 'having' + past participle. It implies movement from one point to another, often covering a significant distance or traversing an area.

Inflection: Aorist, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΔΙΑΒΑΙΝΩ, ΔΙΑΠΟΡΕΥΟΜΑΙ

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G3319

Part of Speech: Adjective, Noun

Sounds like: MEH-soo

Translations: middle, midst, among, between, in the middle, in the midst, (of) the middle, (of) the midst

Notes: This word refers to the middle or midst of something. As an adjective, it describes something as being in the middle. When used as a noun, often in the genitive case (like ΜΕΣΟΥ), it functions adverbially to indicate being in the midst of or among something or someone, frequently appearing with prepositions like διά (through) or ἐν (in).

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΕΝΔΟΝ, ΜΕΣΟΝ

Etymology: From Proto-Indo-European *medʰyo- (middle). It is cognate with Latin medius and English mid.

G4198

Part of Speech: Verb

Sounds like: eh-po-REU-eh-toh

Translations: was going, went, traveled, proceeded

Notes: This is a verb meaning 'to go,' 'to travel,' or 'to proceed.' It is in the imperfect tense, indicating a continuous, repeated, or ongoing action in the past. It can be used to describe someone moving from one place to another, or a process unfolding over time. The form ἘΠΟΡΕΥΕΤΟ specifically refers to a third-person singular subject (he, she, or it) who was going or traveling.

Inflection: Imperfect, Indicative, Middle or Passive Voice, 3rd Person Singular

Synonyms: ΒΑΙΝΩ, ΕΡΧΟΜΑΙ, ΥΠΑΓΩ

G4172

Part of Speech: Noun

Sounds like: POH-lin

Translations: city, a city

Notes: The word 'πόλιν' is the accusative singular form of the noun 'πόλις', meaning 'city'. It refers to a populated place, typically larger than a village, with a defined administrative structure. As an accusative case, it functions as the direct object of a verb or the object of certain prepositions, indicating the destination or the object being acted upon. For example, one might 'go into the city' or 'see the city'.

Inflection: Singular, Accusative, Feminine

Etymology: The word 'πόλις' comes from Proto-Indo-European, referring to a fortified place or citadel. It developed to mean a city-state in ancient Greece, encompassing both the physical settlement and its citizens.

G4521

Part of Speech: Noun

Sounds like: SAH-bah-sin

Translations: Sabbath, Sabbaths, a Sabbath, on the Sabbath, on the Sabbaths

Notes: This word refers to the Sabbath, a day of rest and religious observance, particularly for Jews. It is often used in the plural form to refer to the Sabbath day or a series of Sabbaths. In context, it can indicate actions or events that occur on the Sabbath.

Inflection: Plural, Dative, Neuter

Etymology: The word originates from the Hebrew word 'šabbāt' (שַׁבָּת), meaning 'rest' or 'cessation'. It entered Greek through the Septuagint translation of the Old Testament.

G1322

Part of Speech: Noun

Sounds like: dee-DA-khee

Translations: teaching, instruction, doctrine, a teaching, an instruction, a doctrine

Notes: This word refers to the act of teaching, the content that is taught, or a specific body of instruction or doctrine. It can be used to describe the lessons given by a teacher, the principles of a particular belief system, or a general body of knowledge passed down. For example, one might speak of 'the teaching of Christ' or 'a new doctrine'.

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΔΙΔΑΣΚΑΛΙΑ, ΔΙΔΑΓΜΑ

Etymology: The word "ΔΙΔΑΧΗ" comes from the Greek verb "διδάσκω" (didaskō), meaning "to teach" or "to instruct." It refers to the act or result of teaching.

G1849

Part of Speech: Noun

Sounds like: eks-oo-SEE-ah

Translations: authority, power, right, a right, jurisdiction, control

Notes: This word refers to the right or power to act, often implying delegated authority or freedom to choose. It can denote official power, jurisdiction, or the ability to do something. It is frequently used in contexts of governance, legal rights, or spiritual power.

Inflection: Singular, Nominative, Feminine

Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ, ΑΡΧΗ

Etymology: From the Greek preposition ἐκ (ek, "out of") and the verb ἔστι (esti, "it is"), implying the ability or right that comes "out of being" or "from what is possible."

G3056

Part of Speech: Noun

Sounds like: LOH-goss

Translations: word, a word, reason, a reason, account, an account, speech, a speech, message, a message, report, a report, thing, a thing, matter, a matter, saying, a saying, discourse, a discourse

Notes: The word 'logos' is a fundamental term in Koine Greek with a wide range of meanings. It can refer to a spoken or written word, a statement, a message, or a command. Beyond simple communication, it also encompasses concepts like reason, logic, an account, a narrative, or even a divine utterance or principle. Its specific meaning often depends on the context in which it is used.

Inflection: Singular, Nominative, Masculine

Synonyms: ΡΗΜΑ, ΕΠΟΣ

Etymology: From the verb λέγω (legō), meaning 'to say, speak'. It refers to something said or thought, and its meaning evolved to encompass both speech and the underlying reason or thought.

G2192

Part of Speech: Participle

Sounds like: EKH-ohn

Translations: having, holding, possessing, being in possession of

Notes: This word is a present active participle derived from the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. As a participle, it functions like a verbal adjective, describing someone or something that is in the act of having or holding something. It can be translated as 'having' or 'one who has', and often introduces a clause explaining what someone possesses or is doing.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΚΕΚΤΗΜΕΝΟΣ, ΚΑΤΕΧΩΝ

Etymology: The verb ἔχω (echō) comes from Proto-Indo-European *seǵʰ- ('to hold, to have'). It is a common verb in ancient Greek, with a wide range of meanings related to possession, state, and action.

G1140

Part of Speech: Noun

Sounds like: dah-ee-MO-nee-oo

Translations: of a demon, of an evil spirit, of a divine being

Notes: This word refers to a demon or an evil spirit, often associated with supernatural entities that cause harm or possess individuals. In ancient Greek thought, it could also refer to a divine being or a lesser deity, but in the Koine context, especially in the New Testament, it predominantly signifies an evil spirit. It is used to describe the source of afflictions or the nature of supernatural opposition.

Inflection: Genitive, Singular, Neuter

Synonyms: ΠΝΕΥΜΑ, ΔΑΙΜΩΝ

Etymology: The word ΔΑΙΜΟΝΙΟΝ (daimonion) is derived from the Greek word δαίμων (daimōn), which originally referred to a divine power, fate, or a lesser deity. Over time, its meaning evolved, particularly in the Septuagint and New Testament, to primarily denote an evil spirit or demon.

G169

Part of Speech: Adjective

Sounds like: ah-kah-THAR-too

Translations: unclean, impure, defiled, an unclean thing, of an unclean thing

Notes: This word describes something that is ritually or morally impure, defiled, or unfit for use according to religious or ethical standards. It is often used in the context of things that are ceremonially unclean, such as certain animals or objects, or to describe people who are morally corrupt or spiritually defiled. It can also refer to evil spirits or demons.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΑΚΑΘΑΡΣΙΑΣ, ΑΜΙΑΝΤΟΥ

G5456

Part of Speech: Noun

Sounds like: foh-NAY

Translations: voice, sound, noise, a voice, a sound, a noise

Notes: This word refers to a voice, a sound, or a noise. It is commonly used to describe the sound produced by living beings, such as a human voice or the sound of an animal, but can also refer to inanimate sounds like thunder or the sound of a trumpet. It is a feminine noun.

Inflection: Nominative, Singular, Feminine

Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ

Etymology: From Proto-Indo-European *bʰeh₂- (to speak, tell, say). Cognate with Latin fari (to speak) and English ban.

G1437

Part of Speech: Conjunction

Sounds like: eh-AH

Translations: if, whether, though, even if

Notes: This word is a conditional conjunction, typically used to introduce a conditional clause. It expresses a condition or supposition, meaning 'if' or 'provided that'. It can also be used to introduce an indirect question, meaning 'whether'. In some contexts, it can convey the sense of 'even if' or 'though'.

Inflection: Does not inflect

Synonyms: ΕΙ, ΕΑΝ

Etymology: From the Greek particle εἰ (ei, 'if') and the particle ἄν (an, 'if, perhaps'). It is a contraction of the two, forming a conditional conjunction.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G0622

Part of Speech: Verb

Sounds like: ah-po-LEH-sai

Translations: to destroy, to lose, to perish, to ruin, to put to death, to be lost

Notes: This word is the aorist active infinitive form of the verb 'ἀπόλλυμι' (apollumi). It signifies the action of destroying, losing, or causing something to perish. It can be used in contexts where something is ruined, put to death, or simply becomes lost. The meaning can vary slightly depending on whether it refers to an object, a person, or a state of being.

Inflection: Aorist, Active, Infinitive

Synonyms: ὈΛΛΥΜΙ, ΦΘΕΙΡΩ, ΚΑΤΑΛΥΩ

G1492

Part of Speech: Verb

Sounds like: OY-dah

Translations: know, understand, perceive, be aware of

Notes: This verb means 'to know' or 'to understand'. It is a perfect tense verb that functions with a present meaning, indicating a state of knowing that has resulted from a past act of perceiving or learning. It is often used to express a deep, intuitive, or experiential knowledge, as opposed to merely intellectual knowledge. It can be used with an accusative object, or with a clause introduced by 'ὅτι' (that) or an interrogative pronoun.

Inflection: Perfect, Active, Indicative, 1st Person, Singular

Synonyms: ΓΙΝΩΣΚΩ, ΕΠΙΓΙΝΩΣΚΩ

Etymology: From Proto-Indo-European *weyd- 'to see, to know'. In Greek, it developed into a perfect tense verb with a present meaning, signifying a state of knowing that comes from having seen or perceived.

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G0040

Part of Speech: Adjective

Sounds like: HAH-gee-os

Translations: holy, sacred, pure, saint, a saint

Notes: This word describes something or someone as holy, sacred, or set apart for God. It can refer to God Himself, to people who are consecrated to God, or to things that are dedicated to religious use. It is often used in a moral sense to describe purity or righteousness. When used as a noun, it refers to a saint or a holy one.

Inflection: Singular, Nominative, Masculine

Synonyms: ΌΣΙΟΣ, ΚΑΘΑΡΟΣ, ΙΕΡΟΣ

Etymology: The etymology of ΑΓΙΟΣ is uncertain, but it is thought to be related to words meaning 'awe' or 'reverence', suggesting something that inspires veneration and is set apart.

G3004

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

G4496

Part of Speech: Verb

Sounds like: RIP-san

Translations: they threw, they cast, they hurled

Notes: This word is a verb meaning 'to throw', 'to cast', or 'to hurl'. It is used to describe the action of forcefully sending something through the air. In this form, it indicates that a group of people performed this action in the past.

Inflection: 3rd Person Plural, Aorist Active Indicative

Synonyms: ΒΑΛΛΩ, ΕΚΒΑΛΛΩ

Etymology: The word ῥίπτω (rhiptō) comes from a Proto-Indo-European root meaning 'to throw' or 'to cast'. It is related to words in other Indo-European languages with similar meanings.

G1140

Part of Speech: Noun

Sounds like: dai-MO-nee-on

Translations: demon, evil spirit, a demon, an evil spirit

Notes: This word refers to a divine being, often a lesser deity or spirit. In the New Testament and later Koine Greek, it predominantly refers to an evil spirit or demon, often associated with causing illness or torment. It is used in sentences to describe the source of affliction or supernatural evil.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΠΝΕΥΜΑ, ΔΙΑΒΟΛΟΣ

Etymology: The word originates from the Greek word δαίμων (daimōn), which originally referred to a divine power, fate, or a god. Over time, its meaning evolved, particularly in the Septuagint and New Testament, to denote an evil spirit.

G3367

Part of Speech: Pronoun, Adjective

Sounds like: MAY-den

Translations: nothing, no one, none, not even one

Notes: This word is a negative indefinite pronoun or adjective, meaning 'nothing' or 'no one'. It is the neuter form of the word 'ΜΗΔΕΙΣ'. It is used to express absolute negation, particularly in contexts involving prohibitions, commands, or with subjunctive and optative moods, indicating that something should not happen or does not exist under certain conditions. For example, it can be used in a sentence like 'do nothing' or 'let nothing happen'.

Inflection: Singular, Nominative, Accusative, Vocative, Neuter

Synonyms: ΟΥΔΕΝ

Etymology: The word ΜΗΔΕΙΣ is a compound word formed from the negative particle ΜΗ (meaning 'not') and the numeral ΕΙΣ (meaning 'one'). It literally means 'not even one'.

G984

Part of Speech: Verb

Sounds like: BLAP-san

Translations: they harmed, they injured, they hurt, they damaged

Notes: This word is the third person plural aorist active indicative form of the verb 'βλάπτω' (blaptō). It means 'they harmed' or 'they injured'. It describes an action that was completed in the past, indicating that a group of people caused harm or damage to someone or something.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΑΔΙΚΗΣΑΝ, ΖΗΜΙΩΣΑΝ

Etymology: The word βλάπτω (blaptō) is of uncertain origin, possibly pre-Greek. It is related to the concept of hindering or causing damage.

G2285

Part of Speech: Noun

Sounds like: THAM-bos

Translations: amazement, awe, wonder, a wonder

Notes: This word refers to a state of astonishment, wonder, or awe, often accompanied by fear or dread. It describes the feeling one experiences when confronted with something extraordinary, overwhelming, or supernatural. It is typically used to describe a strong emotional reaction to an impressive or surprising event.

Inflection: Singular, Nominative, Neuter

Synonyms: ΕΚΣΤΑΣΙΣ, ΚΑΤΑΠΛΗΞΙΣ, ΕΚΠΛΗΞΙΣ

Etymology: The word "θάμβος" (thambos) is of uncertain origin, possibly pre-Greek. It is related to the verb "θαμβέω" (thambeō), meaning "to be amazed" or "to be struck with awe."

G4814

Part of Speech: Verb

Sounds like: soon-eh-LAH-loon

Translations: were talking with, conversed with, spoke with, were speaking with

Notes: This is a compound verb formed from the preposition 'σύν' (syn), meaning 'with' or 'together', and the verb 'λαλέω' (laleō), meaning 'to speak' or 'to talk'. Therefore, it means 'to speak with' or 'to converse together'. It describes an ongoing or repeated action of communication between multiple people.

Inflection: Imperfect, Indicative, Active, 3rd Person Plural

Synonyms: ΟΜΙΛΕΩ, ΔΙΑΛΕΓΟΜΑΙ

Etymology: The word is a compound of the preposition ΣΥΝ (syn), meaning 'with' or 'together', and the verb ΛΑΛΕΩ (laleō), meaning 'to speak' or 'to talk'. ΛΑΛΕΩ itself is of imitative origin, mimicking the sound of babbling or chattering.

Part of Speech: Verb

Sounds like: ex-ER-khon-tai

Translations: they go out, they come out, they proceed, they emerge

Notes: This is a compound verb formed from the preposition ἐκ (ek), meaning "out of," and the verb ἔρχομαι (erchomai), meaning "to come" or "to go." It means "to go out," "to come out," or "to proceed from." It is often used to describe movement from an enclosed space to an open one, or the origin or source of something, such as thoughts or actions coming from the heart.

Inflection: Present, Indicative, Middle or Passive Voice, 3rd Person Plural

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΠΡΟΕΡΧΟΜΑΙ

G1607

Part of Speech: Verb

Sounds like: eks-eh-por-YOO-eh-toh

Translations: was going out, was coming out, was proceeding, was issuing forth

Notes: This word describes the action of going out, coming forth, or proceeding from a place or source. It is often used to indicate movement from an interior to an exterior location, or the emanation of something from a specific origin. It can refer to people, things, or even abstract concepts like words or commands.

Inflection: Imperfect Indicative, Middle or Passive Voice, Third Person Singular

Synonyms: ΕΞΕΡΧΟΜΑΙ, ΑΠΕΡΧΟΜΑΙ, ΠΡΟΕΡΧΟΜΑΙ

Etymology: This word is a compound of the preposition 'ἐκ' (ek), meaning 'out of' or 'from', and the verb 'πορεύομαι' (poreuomai), meaning 'to go' or 'to travel'. The combination signifies 'to go out from' or 'to proceed out of'.

G2279

Part of Speech: Noun

Sounds like: AY-khos

Translations: sound, a sound, noise, a noise, roar, a roar, echo, a echo, report, a report

Notes: This word refers to a sound, noise, or report. It can describe various types of auditory phenomena, from a gentle echo to a loud roar or a widespread report. It is often used to describe the sound of natural elements like water or wind, or the noise of a crowd or an army.

Inflection: Singular, Nominative, Masculine

Synonyms: ΦΩΝΗ, ΚΡΑΥΓΗ, ΘΟΡΥΒΟΣ

Etymology: The word is of imitative origin, likely derived from the sound it represents. It is related to the verb ἠχέω (ēcheō), meaning 'to sound, to echo'.

G0450

Part of Speech: Participle

Sounds like: ah-na-STAS

Translations: having risen, having stood up, rising, standing up, getting up

Notes: This word is a masculine, singular, nominative participle derived from the verb ἀνίστημι (anistēmi), meaning 'to rise' or 'to stand up'. As a participle, it describes an action performed by the subject of the main verb, often indicating an action that has already occurred or is occurring concurrently. It can be translated as 'having risen' or 'standing up', depending on the context.

Inflection: Singular, Nominative, Masculine, Aorist Active Participle

Synonyms: ΕΓΕΙΡΩ, ΟΡΘΟΣ

G4912

Part of Speech: Verb, Participle

Sounds like: soon-ekh-OH-men-ay

Translations: being held, being seized, being afflicted, being distressed, being constrained, being pressed, being tormented, being overcome

Notes: This word is a present passive participle, meaning 'being held together' or 'being constrained'. It describes a state of being held, seized, or afflicted by something, often referring to a physical ailment, emotional distress, or being pressed by circumstances. It can also imply being constrained or compelled by an inner feeling or external force.

Inflection: Present, Passive, Participle, Singular, Nominative, Feminine

Synonyms: ΚΑΤΕΧΟΜΕΝΗ, ΘΛΙΒΟΜΕΝΗ, ΠΙΕΖΟΜΕΝΗ

G1883

Part of Speech: Adverb, Preposition

Sounds like: eh-pa-NOH

Translations: above, over, on, upon, up, more than

Notes: This word functions as an adverb meaning 'above' or 'on top'. It can also be used as a preposition, often taking the genitive case, to indicate position 'over' or 'upon' something, or to mean 'more than' in a comparative sense. It describes location or superiority.

Inflection: Does not inflect

Synonyms: ἘΠΙ, ὙΠΕΡ

Etymology: This word is a compound of the preposition ἐπί (epi), meaning 'upon' or 'on', and ἄνω (anō), meaning 'upwards' or 'above'.

G0863

Part of Speech: Verb

Sounds like: ah-FEE-ken

Translations: he sent away, he let go, he left, he forgave, he permitted

Notes: This word is a verb meaning 'to send away,' 'to let go,' 'to leave,' 'to forgive,' or 'to permit.' It describes an action of releasing, abandoning, or granting permission. Its specific meaning often depends on the context in which it is used.

Inflection: Third Person Singular, Aorist Indicative, Active Voice

Synonyms: ΑΠΟΛΥΩ, ΕΑΩ, ΣΥΓΧΩΡΕΩ

Etymology: The word ἀφίημι is a compound word formed from the preposition ἀπό (apo), meaning 'from' or 'away from,' and the verb ἵημι (hiēmi), meaning 'to send' or 'to throw.' Thus, its core meaning is 'to send away' or 'to let go from.'

G3916

Part of Speech: Adverb

Sounds like: pa-ra-KHRAY-ma

Translations: immediately, at once, forthwith, straightway, instantly

Notes: This word is an adverb meaning 'immediately' or 'at once'. It emphasizes the suddenness or instantaneous nature of an action, indicating that something happens without delay. It is often used to describe events that occur right after something else.

Inflection: Does not inflect

Synonyms: ΕΥΘΕΩΣ, ΑΥΤΙΚΑ, ΤΑΧΕΩΣ

Etymology: This word is a compound of the preposition παρά (para), meaning 'beside' or 'by', and χρῆμα (chrēma), meaning 'thing' or 'matter', which in this context refers to 'the present moment'. The combination conveys the sense of 'right by the thing/moment', hence 'immediately'.

G0450

Part of Speech: Verb

Sounds like: ah-nas-TAH-sah

Translations: having risen, having stood up, having gotten up, having departed, having appeared

Notes: This word is a participle derived from the verb 'ἀνίστημι', meaning 'to rise' or 'to stand up'. As a participle, it describes an action that has already occurred and functions adjectivally or adverbially, often indicating a preceding action. It is frequently used to describe someone getting up from a seated or lying position, or rising to depart, or even appearing in a new context.

Inflection: Aorist Active Participle, Nominative Singular, Feminine

Synonyms: ΕΓΕΙΡΩ, ΟΡΘΟΩ, ΑΝΙΣΤΑΜΑΙ

G0846

Part of Speech: Pronoun

Sounds like: ow-TOYS

Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her

Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

G3745

Part of Speech: Relative Pronoun, Relative Adjective

Sounds like: OH-soy

Translations: as many as, all who, whoever, how many

Notes: This word functions as a relative pronoun or adjective, meaning 'as many as' or 'all who'. It introduces a relative clause and refers to a quantity or number of people or things. It is used to connect a dependent clause to a main clause, specifying the extent or number of the antecedent.

Inflection: Nominative, Plural, Masculine

Synonyms: ΠΑΣ, ΟΣΤΙΣ

Etymology: From the demonstrative pronoun ὅς (hos, 'this, that') and the suffix -σος (-sos), indicating quantity or degree. It is related to other words indicating quantity or extent.

G2192

Part of Speech: Verb

Sounds like: EE-khon

Translations: had, were having, possessed, held

Notes: This word is the imperfect active indicative form of the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. It describes an ongoing or repeated action in the past. It can be used to indicate possession, a state of being, or to describe an action that was happening over a period of time in the past. For example, 'they had' or 'they were holding'.

Inflection: Imperfect, Active, Indicative, Third Person, Plural

Synonyms: ΚΤΩΜΑΙ, ΚΕΚΤΗΜΑΙ, ΕΠΙΛΑΜΒΑΝΟΜΑΙ

G0770

Part of Speech: Verb, Participle

Sounds like: as-theh-NOON-tas

Translations: those who are weak, the weak, the sick, those who are sick, those who are ill, the ill

Notes: This word is a present active participle, meaning 'being weak' or 'being sick'. It describes individuals who are in a state of weakness, illness, or infirmity. It is often used substantively to refer to 'the weak' or 'the sick'.

Inflection: Plural, Accusative, Masculine, Present Active Participle

Synonyms: ΑΔΥΝΑΤΟΥΣ, ΑΡΡΩΣΤΟΥΣ, ΚΑΚΩΣ ΕΧΟΝΤΑΣ

Etymology: From ἀσθενής (asthenēs, 'weak, sick'), which is a compound of ἀ- (a-, 'not') and σθένος (sthenos, 'strength'). Thus, it literally means 'without strength'.

G1762

Part of Speech: Adverb, Verb

Sounds like: EH-nee

Translations: there is, there are, it is possible, it is lawful, it is present, it is in

Notes: ΕΝΙ is an enclitic adverbial form of the verb εἰμί (eimi), meaning 'to be'. It typically translates to 'there is' or 'there are', indicating existence or presence. It can also convey the meaning 'it is possible' or 'it is lawful'. In some contexts, it functions as an adverb meaning 'in' or 'within', often implying 'it is in' or 'it is present in'. It is a common word in Koine Greek, used to express existence or possibility.

Inflection: Third person singular, present indicative, active, enclitic form of εἰμί (eimi)

Synonyms: ΕΣΤΙΝ, ΥΠΑΡΧΕΙ

G2007

Part of Speech: Verb, Participle

Sounds like: eh-pee-TEE-thays

Translations: laying upon, putting upon, placing upon, imposing, inflicting, adding

Notes: This word is a compound verb formed from 'ἐπί' (upon, on) and 'τίθημι' (to put, place). It generally means to lay, put, or place something upon someone or something else. It can be used in various contexts, such as laying hands on someone (for healing or blessing), placing a burden or a name upon someone, or inflicting a punishment. It can also mean to add something to an existing quantity.

Inflection: Present Active Participle, Nominative Masculine Singular

Synonyms: ΕΠΙΒΑΛΛΩ, ΠΡΟΣΤΙΘΗΜΙ

Part of Speech: Verb

Sounds like: eks-EHR-khon-toh

Translations: they were coming out, they were going out, they were departing, they were emerging

Notes: This word is a compound verb meaning "to come out" or "to go out." It describes an action of moving from an inside place to an outside place, or from one state to another. It is used here in the imperfect tense, indicating a continuous or repeated action in the past, such as people or things repeatedly coming out or emerging.

Inflection: Third Person, Plural, Imperfect, Indicative, Middle or Passive Voice

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΠΟΡΕΥΟΜΑΙ, ΠΡΟΕΡΧΟΜΑΙ

G3004

Part of Speech: Verb, Participle

Sounds like: LEH-gon-tah

Translations: saying, speaking, telling, relating, those saying, those speaking, those telling

Notes: This word is a participle derived from the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. As a participle, it functions like a verbal adjective, describing an action being performed. In this form, it indicates 'those who are saying' or 'things being said', often used to introduce direct or indirect speech, or to describe the state of someone speaking.

Inflection: Present, Active, Participle, Accusative, Masculine or Neuter, Plural

Synonyms: ΛΑΛΟΥΝΤΑ, ΦΘΕΓΓΟΜΕΝΟΥΣ

G2980

Part of Speech: Verb

Sounds like: lah-LEH-in

Translations: to speak, to talk, to say

Notes: This is the present active infinitive form of the verb 'λαλέω'. It means 'to speak' or 'to talk'. It is used to express the action of speaking in a general sense, often without specifying the content of the speech, or to indicate the ability to speak. It can be used in various contexts, such as speaking a language, speaking to someone, or simply making sounds.

Inflection: Infinitive, Present, Active

Synonyms: ΛΕΓΩ, ΦΩΝΕΩ, ΕΡΩ

Etymology: From an onomatopoeic root, imitating the sound of babbling or chattering. It is related to the English word 'lullaby' and similar words in other languages that describe vocal sounds.

G1492

Part of Speech: Verb

Sounds like: ee-DAY-san

Translations: they knew, they had known

Notes: This word is the third person plural aorist active indicative form of the verb 'oida', meaning 'to know' or 'to perceive'. It describes an action of knowing that occurred in the past, often with an emphasis on the completion of the action. It can be used in sentences like 'They knew the truth' or 'They had known the way'.

Inflection: Aorist, Active, Indicative, 3rd Person, Plural

Synonyms: ΓΙΝΩΣΚΩ, ΕΠΙΓΙΝΩΣΚΩ

Etymology: The word ΟΙΔΑ comes from the Proto-Indo-European root *weid-, meaning 'to see' or 'to know'. It is related to English words like 'wit' and 'wisdom'.

G5547

Part of Speech: Noun

Sounds like: KHRIS-ton

Translations: Christ, the Christ, Anointed One, the Anointed One

Notes: This word refers to the 'Anointed One' or 'Messiah'. In the New Testament, it is primarily used as a title for Jesus, signifying his role as the promised deliverer. It is often used with the definite article 'the' (the Christ) or as a proper name (Christ). As an accusative form, it would typically function as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΜΕΣΣΙΑΣ, ΚΥΡΙΟΣ

Part of Speech: Participle

Sounds like: geh-no-MEH-nays

Translations: (of) having become, (of) having happened, (of) being, (of) coming into existence, (of) being born, (of) being made

Notes: This word is a participle derived from the verb 'γίνομαι' (ginomai), meaning 'to become,' 'to happen,' 'to come into existence,' or 'to be made.' As a participle, it describes an action that has already occurred or is in the process of occurring, often functioning like a verbal adjective or an adverbial clause. In this form, it indicates a feminine singular genitive relationship, often translated as 'of having become' or 'when it became' in a genitive absolute construction.

Inflection: Singular, Genitive, Feminine, Aorist Middle Participle

Synonyms: ΓΕΝΕΣΘΑΙ, ΕΓΕΝΕΤΟ, ΓΕΝΟΜΕΝΟΝ

Part of Speech: Verb, Participle

Sounds like: ex-EL-thohn

Translations: having gone out, going out, coming out, having come out

Notes: This word is a participle derived from the verb 'exerchomai', meaning 'to go out' or 'to come out'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred or is occurring in relation to the main verb of the sentence. It often indicates movement from an inside location to an outside one, or from one state/condition to another.

Inflection: Aorist, Active, Masculine, Nominative, Singular

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΠΡΟΕΡΧΟΜΑΙ

G3793

Part of Speech: Noun

Sounds like: O-KHLOY

Translations: crowds, multitudes, mobs

Notes: This word refers to a large gathering of people, a crowd, or a multitude. It can sometimes carry a negative connotation, implying a disorganized or unruly mob. It is commonly used in the New Testament to refer to the general populace or large groups of people following Jesus.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΠΛΗΘΟΣ, ΛΑΟΣ

Etymology: The word ὈΧΛΟΣ is of uncertain origin, possibly from a root meaning 'to press' or 'to throng'. It refers to a dense mass of people.

G1934

Part of Speech: Verb

Sounds like: eh-peh-zay-TOON

Translations: were seeking, were looking for, sought, were searching for, were demanding

Notes: This is a compound verb formed from the preposition ἐπί (epi, meaning 'upon' or 'in addition to') and the verb ζητέω (zēteō, meaning 'to seek' or 'to search'). It means to seek after, look for, or demand something, often with a sense of earnestness or persistence. It describes an ongoing or repeated action in the past.

Inflection: Imperfect, Indicative, Active, 3rd Person, Plural

Synonyms: ΖΗΤΕΩ, ΑΙΤΕΩ, ΕΡΕΥΝΑΩ

G2064

Part of Speech: Verb

Sounds like: EEL-thon

Translations: they came, I came, he came, she came, it came

Notes: This word is an aorist active indicative form of the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'. It describes an action that happened in the past, without specifying its duration or completion. It can be used for the 1st person singular ('I came') or the 3rd person plural ('they came'), and sometimes 3rd person singular ('he/she/it came') depending on context and subject agreement.

Inflection: Aorist, Indicative, Active, 1st Person Singular or 3rd Person Plural

Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ

G2087

Part of Speech: Adjective

Sounds like: eh-TEH-raiss

Translations: (to) other, (to) another, (to) different

Notes: This word is an adjective meaning 'other', 'another', or 'different'. It is used to describe something that is distinct from what has already been mentioned or is implied. It can refer to a second of two things, or one of a group of things that are distinct from the main subject.

Inflection: Dative, Plural, Feminine

Synonyms: ΑΛΛΟΣ

Etymology: From Proto-Indo-European *sm̥-teros, from *sem- ('one, together') + *-teros (contrastive suffix). It refers to one of two, or one of a pair, as opposed to 'allos' which refers to another of many.

G1163

Part of Speech: Impersonal Verb

Sounds like: DEH-ee

Translations: it is necessary, one must, it is proper, it behooves

Notes: This is an impersonal verb meaning 'it is necessary' or 'one must'. It expresses a strong sense of obligation, necessity, or inevitability. It is often used with an infinitive to indicate what must be done or what is destined to happen.

Inflection: Impersonal, 3rd person singular, Present, Indicative, Active

Synonyms: ΧΡΗ, ΑΝΑΓΚΗ ΕΣΤΙΝ

Etymology: From Proto-Indo-European *deyh₂- (to shine, to gleam), which developed into the sense of 'to be visible, to appear', and then 'to be proper, to be necessary'.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G2784