Home / Interlinears (Beta) / Codex Sinaiticus / Job / Chapter 25Job, Chapter 25
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G5274
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Part of Speech: Verb, Participle
Sounds like: hoo-po-la-BOHN
Translations: having taken up, having taken in, having received, having supposed, having answered, having replied
Notes: This word is a compound verb formed from 'ὑπό' (under) and 'λαμβάνω' (to take). It means to take up, to receive, to suppose, or to answer. Its meaning can vary depending on the context. For example, it can mean to take up a discourse (to answer or reply), to take someone under one's protection (to receive), or to take a view or opinion (to suppose).
Inflection: Aorist, Active, Participle, Nominative, Singular, Masculine
Synonyms: ΑΠΟΚΡΙΝΟΜΑΙ, ΔΕΧΟΜΑΙ, ΝΟΜΙΖΩ
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G0967
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Part of Speech: Proper Noun
Sounds like: BAL-dad
Translations: Bildad
Notes: This is a proper noun, referring to Bildad, one of Job's three friends mentioned in the Old Testament. He is known as Bildad the Shuhite. In the provided context, he is speaking to Job.
Inflection: Singular, Nominative, Masculine
Etymology: From Hebrew בִּלְדַּד (Bildad), meaning 'Bel has loved' or 'son of contention'.
H1091
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Part of Speech: Proper Noun
Sounds like: BAL-dad
Translations: Bildad
Notes: This is a proper noun, referring to Bildad, one of Job's three friends mentioned in the Old Testament. He is known for his speeches in the Book of Job, where he attempts to explain Job's suffering as a consequence of sin. The apostrophe at the end (keraia) indicates that this is a numerical value, but in this context, it is likely a scribal mark or a form of elision, as proper nouns are not typically used as numbers in this way. Given the context, it clearly refers to the proper name.
Inflection: Singular, Nominative, Masculine
Etymology: The name Bildad is of Hebrew origin, meaning 'Son of contention' or 'Bel is lord'. It is a compound of two Hebrew words.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
H7748
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Part of Speech: Proper Noun
Sounds like: sow-KHEE-tays
Translations: Shuhite
Notes: This word is a proper noun, referring to a person from Shuah or a descendant of Shuah. In the Old Testament, it is used to describe Bildad, one of Job's friends, indicating his origin or lineage.
Inflection: Singular, Nominative, Masculine
Etymology: The word is a Greek transliteration of the Hebrew word 'Shuach' (שׁוּחַ), which refers to a son of Abraham by Keturah, or a place associated with him. The Greek suffix '-ίτης' (-ites) indicates origin or descent.
G3004
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Part of Speech: Verb
Sounds like: LEH-ghei
Translations: says, speaks, he says, he speaks, she says, she speaks, it says, it speaks
Notes: This is a common Koine Greek verb meaning 'to say' or 'to speak'. It is frequently used to introduce direct quotes or to state what someone (or something) is declaring. It is often translated as 'he says' or 'the Lord says' in biblical contexts.
Inflection: Third person singular, Present, Indicative, Active
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
G5101
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Part of Speech: Pronoun, Adjective
Sounds like: TEE
Translations: what, why, what kind of, how much, something, anything, a certain thing
Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G4389
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Part of Speech: Noun
Sounds like: proh-EE-mee-on
Translations: prelude, a prelude, introduction, an introduction, preface, a preface
Notes: This word refers to an introduction, a prelude, or a preface. It is used to describe something that comes before the main part of a speech, book, or event, setting the stage or providing background information. It is a compound word formed from πρό (pro), meaning 'before', and οἶμος (oimos), meaning 'way' or 'course'.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΠΡΟΛΟΓΟΣ, ΕΙΣΑΓΩΓΗ
Etymology: The word ΠΡΟΟΙΜΙΟΝ is derived from the Greek preposition πρό (pro), meaning 'before', and οἶμος (oimos), meaning 'way' or 'course'. It literally means 'before the way' or 'before the course', referring to something that precedes the main subject or action.
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G5401
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Part of Speech: Noun
Sounds like: FOH-bos
Translations: fear, a fear, terror, dread, reverence, respect
Notes: This word refers to the emotion of fear, dread, or terror. It can also denote reverence or respect, especially in a religious context, such as the 'fear of God'. It is a masculine noun and can be used in various grammatical cases depending on its role in a sentence.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΟΣ, ΤΡΟΜΟΣ, ΕΥΛΑΒΕΙΑ
Etymology: From the Proto-Indo-European root *bhegʷ- meaning 'to flee, to run away'. In Greek, it evolved to refer to the emotion that causes one to flee or be afraid.
G3844
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Part of Speech: Preposition, Prefix
Sounds like: pa-RAH
Translations: beside, by, near, from, with, at, along, beyond, against, through, in the presence of, alongside, a
Notes: This word functions primarily as a preposition, indicating proximity, origin, or comparison. It can mean 'beside,' 'from,' 'with,' 'at,' or 'alongside,' depending on the case of the noun it governs. When used as a prefix in compound words, it often conveys ideas of proximity, deviation, or intensity, such as 'alongside,' 'beyond,' 'contrary to,' or 'through.'
Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.
Synonyms: ΠΡΟΣ, ΕΠΙ, ΣΥΝ
Etymology: From Proto-Indo-European *per- (meaning 'forward, through'). It is cognate with English 'for' and 'through'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: of him, of it, his, its, of himself, of itself, himself, itself
Notes: This word is a pronoun that can function as a personal pronoun, a possessive pronoun, or an intensive/reflexive pronoun. In the genitive case, as seen here, it typically means 'of him' or 'of it' when referring to a third person, or 'his' or 'its' to indicate possession. It can also be used for emphasis, meaning 'himself' or 'itself', especially when preceding the noun it modifies.
Inflection: Singular, Genitive, Masculine or Neuter
G4160
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Part of Speech: Verb, Participle
Sounds like: poy-OHN
Translations: doing, making, creating, producing, performing, a doer, a maker, the one who does, the one who makes
Notes: ΠΟΙΩΝ is the present active participle of the verb ΠΟΙΕΩ, meaning 'to do' or 'to make'. As a participle, it functions like an adjective or a noun, describing someone who is in the act of doing or making something. It can be translated as 'doing' or 'making' when used adjectivally, or as 'the one who does' or 'a doer' when used substantively.
Inflection: Singular, Nominative, Masculine
Synonyms: ΠΡΑΤΤΩΝ, ΕΡΓΑΖΟΜΕΝΟΣ
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G4863
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Part of Speech: Adjective
Sounds like: soom-PAH-san
Translations: all, the whole, every, a whole
Notes: This word is an adjective meaning 'all' or 'the whole'. It is a compound word formed from 'σύν' (with, together) and 'πᾶς' (all, every). It is used to describe something in its entirety, emphasizing completeness or totality. For example, it might be used to say 'the whole city' or 'all the people'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΑΣ, ΟΛΟΣ
Etymology: The word ΣΥΜΠΑΣ is a compound of the preposition ΣΥΝ (syn), meaning 'with' or 'together', and the adjective ΠΑΣ (pas), meaning 'all' or 'every'. It emphasizes the idea of 'all together' or 'the whole of something'.
G1722
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Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G5350
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Part of Speech: Adjective
Sounds like: HYP-sis-toh
Translations: to the Most High, to the Highest, to the Most Exalted
Notes: This word is an adjective meaning 'highest' or 'most high'. It is often used as a substantive, referring to God as 'the Most High'. In this form, it is in the dative case, indicating 'to' or 'for' the Most High. It describes someone or something that is at the greatest height or holds the highest position or rank.
Inflection: Singular, Dative, Masculine
Synonyms: ΘΕΩ, ΚΥΡΙΩ, ΠΑΝΤΟΚΡΑΤΟΡΙ
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G5101
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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G5274
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Part of Speech: Verb
Sounds like: hoo-po-LA-boy
Translations: he might suppose, he might assume, he might think, he might answer, he might take up, he might receive
Notes: This word is a verb meaning to take up, receive, suppose, or assume. It can also mean to answer or reply. Its specific meaning often depends on the context, such as whether it refers to taking something physically, mentally, or verbally. It is used to describe an action of taking something from below, or forming an opinion or thought.
Inflection: Aorist, Optative, Active, 3rd Person, Singular
Synonyms: ΝΟΜΙΖΩ, ΟΙΟΜΑΙ, ΔΟΚΕΩ
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G2076
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, he is, she is, it is, there is, exists
Notes: This word is a form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It is commonly used to link a subject to a predicate, describing what the subject is or what state it is in. For example, it can mean 'he is' or 'it is', depending on the context.
Inflection: Third person, Singular, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
G3929
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Part of Speech: Noun
Sounds like: par-el-KYOO-sis
Translations: delay, a delay, procrastination, a procrastination, protraction, a protraction
Notes: This word refers to the act of delaying, procrastinating, or protracting something. It implies a drawing out or prolonging of time, often in a negative sense, suggesting an unnecessary or unhelpful extension of a process or event. It is a compound word formed from 'παρά' (para, meaning alongside, beyond) and 'ἕλκω' (helko, meaning to draw or drag).
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΝΑΒΟΛΗ, ΒΡΑΔΥΤΗΣ
Etymology: The word ΠΑΡΕΛΚΥΣΙΣ is derived from the verb παρελκύω (parelkyō), meaning 'to draw aside, to prolong, to delay'. It is a compound of παρά (para, 'beside, beyond') and ἕλκω (helkō, 'to draw, drag').
G4000
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Part of Speech: Noun
Sounds like: pee-RAH-tays
Translations: pirates, to pirates, for pirates
Notes: This word refers to pirates, individuals who engage in robbery or criminal violence at sea. In Koine Greek, it is typically used to describe those who attack ships or coastal areas for plunder. The dative plural form indicates that the action or state is directed towards or for multiple pirates.
Inflection: Plural, Dative, Masculine
Synonyms: ΛΗΣΤΑΙΣ
Etymology: From πειράω (peiraō, "to attempt, to attack"), referring to those who attempt or attack.
G1909
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Part of Speech: Preposition, Adverb
Sounds like: EP-ee
Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a
Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'
Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.
Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G5100
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Part of Speech: Pronoun, Adjective
Sounds like: TEE-nas
Translations: who, what, some, any, some people, any people, some things, any things
Notes: ΤΙΝΑΣ is an inflected form of the pronoun/adjective ΤΙΣ. It serves as both an interrogative (asking 'who?' or 'what?') and an indefinite (meaning 'someone,' 'something,' 'some,' or 'any'). In this form, it is the masculine or feminine, plural, accusative case. It can be used to ask about the identity of multiple people or things, or to refer to an unspecified group of people or things.
Inflection: Plural, Accusative, Masculine or Feminine
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.
Inflection: Does not inflect
Synonyms: ΟΥ, ΟΥΧΙ
Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.
G2186
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Part of Speech: Verb
Sounds like: ep-el-EF-seh-tai
Translations: will come upon, will come, will approach, will happen, will overtake
Notes: This word is a compound verb meaning 'to come upon' or 'to approach'. It is formed from the preposition 'epi' (upon, over) and the verb 'erchomai' (to come). It often implies an arrival that is significant, whether in a hostile sense (to attack, to overtake) or a beneficial one (to come upon someone with power or blessing). It can also refer to events or circumstances that will happen or befall someone.
Inflection: Future, Indicative, Middle/Passive, Third Person, Singular
Synonyms: ΕΡΧΟΜΑΙ, ΠΑΡΑΓΙΝΟΜΑΙ, ΠΡΟΣΕΡΧΟΜΑΙ
Etymology: The word ἐπέρχομαι (eperchomai) is a compound of the preposition ἐπί (epi), meaning 'upon' or 'over', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'.
G1747
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Part of Speech: Noun
Sounds like: eh-NEH-drah
Translations: ambush, a lying in wait, a trap
Notes: This word refers to a hidden position from which an attack can be made, or the act of lying in wait to surprise an enemy. It is often used in contexts describing military tactics or plots to harm someone by surprise.
Inflection: Singular, Feminine, Nominative or Accusative or Vocative
Synonyms: ΔΟΛΟΣ, ΠΑΓΙΣ
Etymology: The word ΕΝΕΔΡΑ is a compound of the preposition ΕΝ (en, meaning 'in') and the noun ΕΔΡΑ (hedra, meaning 'seat' or 'place'). Thus, it literally means 'a sitting in' or 'a lying in wait'.
G4459
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Part of Speech: Adverb, Conjunction
Sounds like: POHS
Translations: how, in what way, by what means, that, in order that
Notes: ΠΩΣ is an adverb used to inquire about the manner or means by which something occurs, translating to "how" or "in what way." It can introduce direct or indirect questions. It can also function as a conjunction, meaning "that" or "in order that," especially when expressing purpose or result.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣ
Etymology: From Proto-Indo-European, related to demonstrative and interrogative pronominal stems.
G1510
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Part of Speech: Verb
Sounds like: ES-tai
Translations: will be, shall be, it will be, it shall be
Notes: This word is the third person singular future indicative form of the verb 'to be' (εἰμί). It signifies an action or state that will occur in the future. It is commonly used to express future existence, occurrence, or a future state of being, often translated as 'will be' or 'shall be'. For example, 'it will be done' or 'he will be there'.
Inflection: Third Person, Singular, Future, Indicative, Middle/Passive (deponent in future)
Etymology: From Proto-Indo-European *h₁es- (to be). It is a very ancient and fundamental verb in the Greek language, tracing its roots back to the earliest stages of Indo-European.
G1342
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Part of Speech: Adjective, Noun
Sounds like: dee-KAH-ee-oss
Translations: righteous, just, upright, fair, a righteous one, a just one
Notes: This word describes someone or something that is righteous, just, or in conformity with divine or human law. It can refer to a person who acts morally and ethically, or to an action that is considered fair and equitable. When used as a noun, it refers to a righteous person.
Inflection: Masculine, Nominative, Singular (can also be used substantively as a noun)
Synonyms: ΑΓΑΘΟΣ, ΟΣΙΟΣ, ΕΥΘΥΣ
Etymology: This word comes from the Greek word δίκη (dikē), meaning 'justice' or 'right'. It describes that which is in accordance with justice or right.
G0992
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Part of Speech: Noun
Sounds like: BRO-tos
Translations: mortal, a mortal, human, a human being
Notes: This word refers to a mortal being, specifically a human being, emphasizing their transient and perishable nature in contrast to the immortal. It is used to denote humanity in general or an individual person, often highlighting their weakness or limitations.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΝΘΡΩΠΟΣ, ΒΡΟΤΕΙΟΣ
Etymology: The etymology of ΒΡΟΤΟΣ is uncertain, but it is thought to be related to the concept of 'dying' or 'perishing'.
G1727
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Part of Speech: Adverb
Sounds like: eh-NAN-tee
Translations: opposite, in front of, before, against, contrary to
Notes: This word functions as an adverb, indicating a position or direction that is opposite to something else, or a state of being contrary to something. It can be used to describe something located directly in front of another object or person, or to express opposition or antagonism towards someone or something. It often takes the genitive case when used as a preposition.
Inflection: Does not inflect (adverbial form of ΕΝΑΝΤΙΟΣ)
Synonyms: ΑΝΤΙ, ΚΑΤΕΝΑΝΤΙ, ΑΠΕΝΑΝΤΙ
Etymology: The word ΕΝΑΝΤΙΟΣ (from which ΕΝΑΝΤΙ is derived) comes from the prepositional prefix ΕΝ (in) and ΑΝΤΙ (against, opposite). It literally means 'in opposition' or 'in front of'.
G2962
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Part of Speech: Noun
Sounds like: koo-REE-oo
Translations: of Lord, of the Lord
Notes: This is a nomina sacra, a scribal abbreviation for ΚΥΡΙΟΥ (Kyriou), which is the genitive form of ΚΥΡΙΟΣ (Kyrios). It means 'of the Lord' or 'of Lord' and is commonly used to refer to God or Jesus in ancient Greek texts. It indicates possession or origin related to the Lord.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΥ
G0302
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Part of Speech: Particle
Sounds like: AN
Translations: if, perhaps, whatever, whenever, whoever, wherever, however, as soon as, until, before
Notes: This word is a conditional particle used to express possibility, contingency, or indefiniteness. It is often used with the subjunctive mood to form conditional clauses, indicating that an action or state is dependent on a certain condition. It can also be combined with other words to form indefinite relative pronouns or adverbs, such as 'whoever', 'whatever', or 'whenever'.
Inflection: Does not inflect
Synonyms: ΕΑΝ, ΟΤΑΝ, ΟΠΟΥ
Etymology: The particle 'an' is of uncertain origin, possibly related to the Proto-Indo-European root *h₂en- meaning 'on, at'. It is an ancient Greek particle that has been used since classical times.
G0674
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Part of Speech: Verb
Sounds like: ah-poh-ka-tha-RI-sai
Translations: to cleanse thoroughly, to purify completely, to make clean, to purge
Notes: This word is an aorist infinitive form of the verb 'apokatharizo'. It means to cleanse or purify something completely, often implying a thorough removal of impurities or defilement. It can be used in both a literal sense, like cleaning a physical object, or a figurative sense, such as purifying a person or a group from sin or corruption. As an infinitive, it functions like 'to cleanse' or 'to purify' in English.
Inflection: Aorist, Active, Infinitive
Synonyms: ΚΑΘΑΡΙΖΩ, ΕΚΚΑΘΑΙΡΩ
Etymology: The word ΑΠΟΚΑΘΑΡΙΖΩ is a compound verb formed from the preposition ΑΠΟ (APO), meaning 'from' or 'away from', and the verb ΚΑΘΑΡΙΖΩ (KATHARIZO), meaning 'to cleanse' or 'to purify'. The prefix intensifies the action of cleansing, implying a complete or thorough purification.
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TON
Translations: him, it, them, himself, itself, the same
Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.
Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural
G1438
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Part of Speech: Pronoun
Sounds like: eh-ahf-TON
Translations: himself, herself, itself, themselves
Notes: This word is a reflexive pronoun, meaning 'himself, herself, itself, or themselves'. It is used to refer back to the subject of the sentence, indicating that the action of the verb is directed back to the subject. For example, 'he saw himself'. It can be used for singular or plural subjects.
Inflection: Accusative, Singular, Masculine
Synonyms: ΑΥΤΟΝ
G1084
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Part of Speech: Adjective
Sounds like: gen-NEE-tos
Translations: born, begotten, a born, a begotten
Notes: This word describes something or someone that has been born or begotten. It is often used in the context of humans being 'born of a woman,' emphasizing their mortal and created nature. It functions like an adjective, modifying a noun to indicate its origin through birth.
Inflection: Singular, Nominative, Masculine
Synonyms: ΓΕΝΝΗΜΑ, ΓΕΝΕΣΙΣ
G1135
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Part of Speech: Noun
Sounds like: goo-NAI-koss
Translations: of a woman, of the woman, of a wife, of the wife
Notes: This word refers to a woman or a wife. As a genitive noun, it indicates possession, origin, or relationship, often translated with 'of' or 'belonging to'. For example, it could be used in phrases like 'the house of the woman' or 'the son of the wife'.
Inflection: Singular, Genitive, Feminine
Etymology: The word ΓΥΝΗ (gynē) comes from Proto-Indo-European, referring to a woman or wife. It is related to similar words in other Indo-European languages.
G1487, G1488
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Part of Speech: Conjunction, Verb
Sounds like: AY
Translations: if, whether, that, if indeed, if then, you are, be
Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.
Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)
Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ
Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.
G4582
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Part of Speech: Noun
Sounds like: seh-LAY-nay
Translations: moon, a moon
Notes: This word refers to the moon, the natural satellite of the Earth. It is commonly used in contexts describing celestial bodies or the night sky. For example, it can be used in sentences like 'The moon shines brightly' or 'The sun and the moon'.
Inflection: Singular, Nominative, Feminine
Etymology: From an uncertain root, possibly related to σέλας (selas), meaning 'light' or 'brightness'.
G4929
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Part of Speech: Verb
Sounds like: soon-TAS-say
Translations: to arrange, to appoint, to command, to order, to put in order, to set in order, to draw up, to organize
Notes: This is a compound verb formed from the preposition ΣΥΝ (syn), meaning 'with' or 'together', and the verb ΤΑΣΣΩ (tasso), meaning 'to arrange' or 'to order'. It means to arrange together, to put in order, to organize, or to command. It is often used in contexts of giving instructions or setting things up in a structured way.
Inflection: Present, Active, Indicative, Third Person Singular
Synonyms: ΔΙΑΤΑΣΣΩ, ΕΠΙΤΑΣΣΩ, ΤΑΣΣΩ
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G2017
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Part of Speech: Verb
Sounds like: eh-pee-FOW-skee
Translations: shine upon, give light, cause to dawn, enlighten
Notes: This word is a verb meaning 'to shine upon' or 'to give light'. It describes the act of light appearing or illuminating something. It can also be used metaphorically to mean 'to enlighten' or 'to cause to dawn'. The form ΕΠΙΦΑΥΣΚΙ is likely an imperative, commanding someone or something to shine upon or give light.
Inflection: Present, Active, Imperative, Second Person, Singular
Synonyms: ΦΩΤΙΖΩ, ΛΑΜΠΩ
Etymology: From the prefix ἐπί (epi), meaning 'upon' or 'to', and the verb φάω (phaō), meaning 'to shine' or 'to give light'. The suffix -σκω indicates an inceptive or iterative aspect, suggesting the beginning or continuation of shining.
G796
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Part of Speech: Noun
Sounds like: AS-trah
Translations: lightning, a flash of lightning, flashes of lightning
Notes: This word refers to lightning or a flash of lightning. It is often used to describe a sudden, bright, and powerful burst of light, similar to how lightning illuminates the sky. It can also be used metaphorically to describe something that appears suddenly and brilliantly.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΒΡΟΝΤΗ, ΚΕΡΑΥΝΟΣ
G3756, G3757
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Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G2513
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Part of Speech: Adjective
Sounds like: ka-tha-RAH
Translations: clean, pure, clear, innocent, holy
Notes: This word describes something that is clean, pure, or free from defilement, whether physical, moral, or ritual. It can refer to a person who is innocent or blameless, or an object that is ceremonially pure. It is often used to describe a state of being unmixed or uncorrupted. In the provided examples, it describes a person as innocent of sin and a turban as clean or pure.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΓΝΟΣ, ΑΜΙΑΝΤΟΣ, ΑΜΟΛΥΝΤΟΣ
G1727
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Part of Speech: Adjective, Adverb
Sounds like: en-AN-tee-on
Translations: opposite, over against, contrary, in front of, before, against
Notes: This word describes something that is in opposition to, or directly facing, something else. As an adjective, it means 'opposite' or 'contrary'. As an adverb, it means 'over against' or 'in front of', indicating a position or direction. It can be used to describe physical opposition or a state of being contrary to something.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΝΤΙΚΡΥΣ, ΚΑΤΕΝΑΝΤΙΟΝ, ΑΠΕΝΑΝΤΙ
G1437, G1439
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Part of Speech: Interjection, Verb
Sounds like: EH-ah
Translations: Ah!, Ha!, Let it be!, let, allow, permit, suffer, give leave
Notes: This word can function in two main ways. As an interjection (ἔα), it expresses surprise, indignation, or a command to stop, similar to 'Ah!' or 'Ha!' in English. As a verb (ἐάω), it means 'to allow,' 'to permit,' 'to let,' or 'to suffer' something to happen. It is often used to indicate giving permission or not hindering an action.
Inflection: Interjection: Does not inflect. Verb: Present Active Imperative, 2nd Person Singular (from ἐάω).
Synonyms: ΑΦΙΗΜΙ, ΣΥΓΧΩΡΕΩ
Etymology: The interjection ἔα is an onomatopoeic exclamation. The verb ἐάω comes from an unknown origin, possibly related to the root *h₂ew- 'to help, benefit'.
G0444
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Part of Speech: Noun
Sounds like: AN-thro-pon
Translations: man, a man, human, a human, person, a person
Notes: This word is a scribal abbreviation for ἌΝΘΡΩΠΟΝ (anthropon), which means 'man', 'human', or 'person'. It refers to a human being in general, male or female, and can also refer to mankind collectively. In this form, it is used as the direct object of a verb or after certain prepositions.
Inflection: Singular, Accusative, Masculine
Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ
Etymology: From Ancient Greek ἄνθρωπος (ánthrōpos), possibly from ἀνήρ (anḗr, “man”) and ὤψ (ṓps, “face, eye”).
G0444
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Part of Speech: Noun
Sounds like: AN-thro-pos
Translations: man, human being, person, a man, a human being, a person
Notes: This word is a scribal abbreviation for ἌΝΘΡΩΠΟΣ (anthropos). It refers to a human being, a person, or mankind in general. It can also specifically denote a male person, a man, in contrast to a woman. It is commonly used in the New Testament to refer to humanity as a whole or to individual people.
Inflection: Singular, Nominative, Masculine
Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ
Etymology: From Ancient Greek ἄνθρωπος (ánthrōpos), possibly from ἀνήρ (anēr, “man”) and ὤψ (ōps, “face, eye”), or from ἀνά (aná, “up”) + τρέπω (trepō, “to turn”), referring to an upright posture.
G4595
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Part of Speech: Noun
Sounds like: sah-PREE-ah
Translations: rottenness, decay, corruption, putrefaction, a rottenness, a decay
Notes: This word refers to the state of being rotten, decayed, or corrupt. It can describe physical decay, such as that of fruit or wood, or moral and spiritual corruption. It is used to denote something that is worthless or harmful due to its deteriorated state.
Inflection: Singular, Nominative, Feminine
Synonyms: ΦΘΟΡΑ, ΔΙΑΦΘΟΡΑ, ΣΗΨΙΣ
Etymology: From the adjective σαπρός (sapros), meaning 'rotten, corrupt'.
G5207
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Part of Speech: Noun
Sounds like: HUI-os
Translations: son, a son
Notes: This word refers to a male offspring, a son. It is a masculine noun and is commonly used to denote a direct descendant or, in a broader sense, someone who shares a close relationship or characteristic with another, such as 'sons of God' or 'sons of disobedience'. It can also refer to a young man or a male child.
Inflection: Singular, Nominative, Masculine
Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ
Etymology: From an unused root, probably meaning 'to beget'. It is related to the concept of generation and lineage.
G444
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Part of Speech: Noun
Sounds like: an-THRO-poo
Translations: (of) man, (of) human, (of) people, (of) mankind
Notes: This word is a scribal abbreviation for ΑΝΘΡΩΠΟΥ. It is the genitive singular form of the noun ἄνθρωπος, which refers to a human being, a person, or mankind in general. It is often used to denote humanity as distinct from God, or to refer to an individual person.
Inflection: Singular, Genitive, Masculine
Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ
G4663
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Part of Speech: Noun
Sounds like: SKOH-leex
Translations: worm, a worm, maggot, a maggot
Notes: This word refers to a worm or a maggot, often used to describe a creature that consumes decaying matter or wood. It can also be used metaphorically to describe something that corrupts or destroys from within, or to denote a state of lowliness or insignificance.
Inflection: Singular, Nominative, Masculine
Etymology: From an unknown root. It refers to a worm, especially one that feeds on decaying matter.
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