2001 Translation

Part of Speech: Verb, Participle

Sounds like: hoo-po-la-BOHN

Translations: having taken up, having taken in, having received, having supposed, having answered, having replied

Notes: This word is a compound verb formed from 'ὑπό' (under) and 'λαμβάνω' (to take). It means to take up, to receive, to suppose, or to answer. Its meaning can vary depending on the context. For example, it can mean to take up a discourse (to answer or reply), to take someone under one's protection (to receive), or to take a view or opinion (to suppose).

Inflection: Aorist, Active, Participle, Nominative, Singular, Masculine

Synonyms: ΑΠΟΚΡΙΝΟΜΑΙ, ΔΕΧΟΜΑΙ, ΝΟΜΙΖΩ

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G1987

Part of Speech: Verb (Participle)

Sounds like: ep-is-TAH-men-oy

Translations: knowing, understanding, being acquainted with, skilled in, having knowledge, being aware

Notes: This word is a present middle/passive participle derived from the verb 'epistamai'. It describes someone who is in the state of knowing, understanding, or being skilled in something. It implies a deep, practical knowledge or familiarity, rather than just theoretical understanding. It is often used to describe someone who is aware of facts or circumstances.

Inflection: Present, Middle/Passive, Participle, Nominative, Masculine, Plural

Synonyms: ΓΙΝΩΣΚΟΝΤΕΣ, ΕΙΔΟΤΕΣ, ΣΥΝΙΕΝΤΕΣ

Etymology: From the preposition ἐπί (epi, 'upon, over') and ἵσταμαι (histamai, 'to stand'). The combination suggests 'standing upon' or 'being established in' knowledge, hence 'to know thoroughly' or 'to understand'.

G1801

Part of Speech: Verb

Sounds like: eh-noh-TEE-zeh-stheh

Translations: give ear, listen, pay attention, hearken

Notes: This word means to give ear to, to listen attentively, or to pay close attention. It implies a deliberate act of hearkening, often to a speaker or a message. It is used in contexts where one is urged to listen carefully to what is being said.

Inflection: Present, Middle/Passive, Imperative, Second Person Plural

Synonyms: ΑΚΟΥΩ, ΠΡΟΣΕΧΩ

Etymology: From the Greek preposition ἐν (en, 'in') and the noun οὖς (ous, 'ear'), meaning 'to put into the ear' or 'to apply the ear to'.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G1381

Part of Speech: Verb

Sounds like: doh-kee-MAH-zei

Translations: he tests, she tests, it tests, he proves, she proves, it proves, he examines, she examines, it examines, he approves, she approves, it approves

Notes: This verb means to test, examine, prove, or approve something or someone. It often implies a process of scrutiny or trial to determine genuineness, worth, or fitness. It can also mean to discern or to put to the test with the aim of approving. For example, one might test a metal to prove its purity, or test a person to see if they are trustworthy.

Inflection: Present, Active, Indicative, 3rd Person Singular

Synonyms: ΠΕΙΡΑΖΩ, ΕΞΕΤΑΖΩ, ΔΟΚΙΜΑΖΩ

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G1438

Part of Speech: Reflexive Pronoun

Sounds like: eh-ah-TOYS

Translations: (to) themselves, (for) themselves, themselves, (among) themselves

Notes: This is a reflexive pronoun, meaning 'himself, herself, itself, themselves'. It is used when the action of the verb is directed back to the subject of the sentence. For example, 'they gave to themselves' or 'they saw themselves'. It emphasizes that the subject is both the actor and the recipient of the action.

Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)

Etymology: From Ancient Greek, a compound of the reflexive pronoun 'ἑός' (heos, 'his own') and the intensive pronoun 'αὐτός' (autos, 'self').

G0303

Part of Speech: Preposition, Adverb, Prefix

Sounds like: AH-nah

Translations: up, upward, among, through, each, by, again, back, a, an

Notes: ΑΝΑ is a versatile word that can function as a preposition, an adverb, or a prefix in compound words. As a preposition, it typically takes the accusative case and signifies movement upwards, distribution (each, by), or repetition (again, back). As an adverb, it can mean 'up' or 'upwards'. When used as a prefix, it often conveys ideas of upward movement, reversal, repetition, or distribution.

Inflection: Does not inflect

Synonyms: ΕΠΙ, ΚΑΤΑ, ΠΡΟΣ

Etymology: From Proto-Indo-European *h₂en- 'on, upon'. It is cognate with English 'on' and 'up'.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G2036

Part of Speech: Verb

Sounds like: ee-RAY-ken

Translations: he has said, he has spoken, he has told, he said, he spoke, he told

Notes: This word is the perfect active indicative, third person singular form of the verb 'lego' (to say/speak). It signifies a completed action with ongoing results, meaning 'he has said' or 'he has spoken'. It is often used to refer to a statement made in the past that still holds true or has relevance in the present.

Inflection: Perfect, Active, Indicative, Third Person, Singular

Synonyms: ΛΕΛΑΛΗΚΕΝ, ΕΦΗ

Etymology: The root verb ΕΡΩ (erō) is an alternative or poetic form of the more common verb ΛΕΓΩ (legō), meaning 'to say' or 'to speak'. It is an ancient Greek verb with a long history of usage.

G1342

Part of Speech: Adjective, Noun

Sounds like: dee-KAH-ee-oss

Translations: righteous, just, upright, fair, a righteous one, a just one

Notes: This word describes someone or something that is righteous, just, or in conformity with divine or human law. It can refer to a person who acts morally and ethically, or to an action that is considered fair and equitable. When used as a noun, it refers to a righteous person.

Inflection: Masculine, Nominative, Singular (can also be used substantively as a noun)

Synonyms: ΑΓΑΘΟΣ, ΟΣΙΟΣ, ΕΥΘΥΣ

Etymology: This word comes from the Greek word δίκη (dikē), meaning 'justice' or 'right'. It describes that which is in accordance with justice or right.

G1510

Part of Speech: Verb

Sounds like: EYE-mee

Translations: to be, I am, you are, he is, she is, it is, we are, they are, to exist, to happen, to occur, to come to pass

Notes: This is the Greek verb 'to be', one of the most fundamental verbs in the language. It is used to express existence, identity, or a state of being. It can function as a linking verb, connecting the subject to a predicate noun or adjective, or it can indicate simple existence or occurrence. Its meaning often depends on the context and the case of the noun or pronoun it accompanies.

Inflection: Infinitive or First Person Singular Present Active Indicative. It is a highly irregular verb with many forms for person, number, tense, mood, and voice.

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: The word 'eimi' comes from the Proto-Indo-European root meaning 'to be' or 'to exist'. It is a very ancient and fundamental verb found across many Indo-European languages.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-os

Translations: Lord, a Lord, Master, a Master, Sir, a Sir

Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.

Inflection: Nominative, Singular, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.

G0525

Part of Speech: Verb

Sounds like: ah-pel-LAX-en

Translations: he delivered, he set free, he released, he removed, he acquitted

Notes: This word describes the act of delivering, setting free, or releasing someone or something from a state, condition, or obligation. It can also mean to remove or acquit, implying a separation from something undesirable like a judgment or a burden.

Inflection: Third Person Singular, Aorist Active Indicative

Synonyms: ΕΛΕΥΘΕΡΟΩ, ΛΥΩ, ΡΥΟΜΑΙ

Etymology: From Ancient Greek ἀπό (apo, 'from, away from') and ἀλλάσσω (allassō, 'to change, to exchange'). The combination implies a change of state or position away from something.

G2917

Part of Speech: Noun

Sounds like: KREE-mah

Translations: judgment, a judgment, condemnation, a condemnation, decision, a decision, sentence, a sentence, punishment, a punishment, justice, a justice

Notes: This word refers to a judgment, decision, or sentence, often with the implication of a legal or divine verdict. It can also refer to the act of judging or the outcome of a judgment, including condemnation or punishment. It is used in contexts ranging from legal proceedings to divine decrees.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΡΙΣΙΣ, ΔΙΚΗ, ΚΑΤΑΚΡΙΜΑ

Etymology: From the verb κρίνω (krino), meaning 'to judge, decide, separate'. It refers to the result or outcome of judging.

G2917

Part of Speech: Noun

Sounds like: KREE-mah-tee

Translations: (to) judgment, (to) a judgment, (to) decision, (to) a decision, (to) condemnation, (to) a condemnation, (to) punishment, (to) a punishment

Notes: This word refers to a judgment, decision, or sentence, often with the implication of a negative outcome like condemnation or punishment. It is used to describe a divine or human verdict, and can also refer to the act of judging itself. In a sentence, it would typically follow a preposition like 'in' or 'by' (ἐν) or 'to' (πρός) when used in the dative case.

Inflection: Singular, Dative, Neuter

Synonyms: ΚΡΙΣΙΣ, ΔΙΚΗ, ΚΑΤΑΚΡΙΜΑ

G0976

Part of Speech: Noun

Sounds like: BEEB-lee-on

Translations: book, scroll, a book, a scroll

Notes: This word refers to a book or a scroll, which was the common form of written material in ancient times. It is a diminutive of the word βίβλος (biblos), meaning 'papyrus' or 'book'. It is used to denote a written document, a record, or a volume of text. For example, one might read 'the book' or 'the scroll' of a prophet.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΒΙΒΛΟΣ, ΓΡΑΦΗ

Etymology: From Ancient Greek βίβλος (biblos, “papyrus, book”), which is thought to be of Egyptian origin, referring to the city of Byblos, a Phoenician city known for exporting papyrus.

G0400

Part of Speech: Preposition

Sounds like: AN-eh-oo

Translations: without, apart from, besides

Notes: This word is a preposition that means 'without' or 'apart from'. It is always followed by a noun in the genitive case, indicating separation or absence. For example, it can be used to say 'without water' or 'apart from him'.

Inflection: Does not inflect

Synonyms: ΧΩΡΙΣ

Etymology: From the Greek prefix 'αν-' (an-) meaning 'not' or 'without', combined with 'ευ' (eu), which is related to 'εὖ' (eu) meaning 'well' or 'good', or possibly from a root meaning 'to be'. The combination signifies the absence of something.

G0093

Part of Speech: Noun

Sounds like: ah-dee-KEE-as

Translations: of unrighteousness, of iniquity, of injustice, of wrong, of wickedness

Notes: This word refers to the state or act of being unrighteous, unjust, or wicked. It describes a violation of divine or human law, often implying a moral wrong or an act of injustice. It is used to describe actions or conditions that are contrary to what is right or fair.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΝΟΜΙΑ, ΑΣΕΒΕΙΑ, ΠΟΝΗΡΙΑ

Etymology: The word ΑΔΙΚΙΑ (adikia) is derived from the negative prefix 'α-' (a-) meaning 'not' or 'without', and 'δίκη' (dike) meaning 'justice' or 'right'. Thus, it literally means 'without justice' or 'injustice'.

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G5618

Part of Speech: Adverb, Conjunction

Sounds like: OH-sper

Translations: just as, as, even as, like, in the same way as

Notes: This word functions as a comparative adverb or conjunction, meaning 'just as' or 'even as'. It is used to introduce a clause that draws a comparison or analogy, indicating that something is happening or is true in the same manner or degree as something else. It emphasizes the similarity between two things or actions.

Inflection: Does not inflect

Synonyms: ΚΑΘΩΣ, ΩΣ, ΚΑΘΑΠΕΡ

Etymology: From the adverb ὡς (hōs, "as") and the particle περ (per, "indeed, very"), emphasizing the comparison.

G2492

Part of Speech: Proper Noun

Sounds like: EE-ohb

Translations: Job

Notes: This is a proper noun, referring to the biblical figure Job, a righteous man who endures great suffering. The final mark (ʼ) is a keraia, which typically indicates a numeral, but in this context, it is a scribal mark often found with proper nouns in ancient manuscripts, or it could be a variant spelling. It does not change the meaning of the word as the name Job.

Inflection: Singular, Nominative

Etymology: The name 'Job' is of Hebrew origin, from the Hebrew word 'Iyyov' (אִיּוֹב), meaning 'persecuted' or 'hated'. It entered Greek through the Septuagint translation of the Old Testament.

G3756

Part of Speech: Adverb

Sounds like: OOKH

Translations: no, not, never, by no means

Notes: This word is a negative adverb used to express absolute negation. It is typically used before a vowel with a rough breathing mark (like 'ουχί' or 'οὐχ') or before a consonant with a smooth breathing mark (like 'οὐκ'). It denies a statement or fact, indicating that something is not true or does not exist. It can be used to negate verbs, adjectives, or other adverbs.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΚ

Etymology: This word is derived from the Proto-Indo-European root *h₂u- meaning 'not'. It is an ancient Greek negative particle.

G264

Part of Speech: Verb, Participle

Sounds like: hah-mar-TAH-nohn

Translations: sinning, erring, missing the mark, one who sins, he who sins

Notes: This word is a present active participle derived from the verb 'hamartanō', meaning 'to sin', 'to err', or 'to miss the mark'. As a participle, it functions like an adjective or adverb, describing an action that is ongoing or habitual. It can be translated as 'sinning' or 'one who sins', indicating someone who is in the act of sinning or who habitually sins.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΑΔΙΚΩΝ, ΠΛΑΝΩΜΕΝΟΣ

Etymology: The word 'hamartanō' comes from the prefix 'a-' (meaning 'not' or 'without') and 'martanō' (related to 'meros', meaning 'part' or 'share'). Thus, it originally conveyed the idea of 'not obtaining one's share' or 'missing the mark'.

G264

Part of Speech: Participle, Adjective, Adverb

Sounds like: ah-mar-TON

Translations: having sinned, sinning, one who sins, a sinner

Notes: ΑΜΑΡΤΩΝ is the masculine, singular, nominative participle of the verb ΑΜΑΡΤΑΝΩ, meaning 'to sin' or 'to miss the mark'. As a participle, it describes an action that has already occurred or is occurring, often functioning adjectivally to describe a person or adverbially to describe the manner of an action. It can be translated as 'having sinned' or 'one who sins', referring to someone who has committed a sin.

Inflection: Singular, Masculine, Nominative, Aorist Active Participle

Synonyms: ΑΝΟΜΩΝ, ΠΑΡΑΒΑΣ

G3761

Part of Speech: Conjunction, Adverb

Sounds like: OO-deh

Translations: and not, neither, nor, not even, not

Notes: This word is a compound conjunction or adverb meaning 'and not', 'neither', 'nor', or 'not even'. It is used to connect two negative clauses or to emphasize a negation. It often appears in lists to negate multiple items, similar to how 'neither...nor' is used in English. It can also simply mean 'not' when emphasizing a point.

Inflection: Does not inflect

Synonyms: ΟΥΤΕ, ΜΗΔΕ

Etymology: From the negative particle ΟΥ (ou, 'not') and the conjunction ΔΕ (de, 'but, and').

G0764

Part of Speech: Verb

Sounds like: ah-seh-BEE-sas

Translations: you acted impiously, you were ungodly, you committed impiety, having acted impiously, having been ungodly

Notes: This word describes the act of being impious or ungodly. It refers to a lack of reverence or respect towards God or sacred things. It can be used to describe someone who has committed an act of impiety or who lives an ungodly life. The form given indicates a past action, either as a completed action by 'you' (second person singular) or as a participle describing someone who has done such an act.

Inflection: Second Person Singular, Aorist Active Indicative OR Nominative Masculine Singular, Aorist Active Participle

Synonyms: ΑΝΟΜΕΩ, ΑΣΕΒΕΙΑ

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G3761

Part of Speech: Conjunction, Adverb

Sounds like: OO-deh

Translations: not even, neither, nor, not, and not

Notes: This word is a compound negative particle, formed from the conjunction 'οὐ' (ou, meaning 'not') and the enclitic 'δέ' (de, meaning 'but' or 'and'). It is used to emphasize a negation, meaning 'not even' or 'neither/nor'. It can connect clauses or words, indicating a strong denial or exclusion. When used with other negative words, it reinforces the negation.

Inflection: Does not inflect

Synonyms: ΟΥ, ΜΗ, ΟΥΤΕ

Etymology: The word οὐδέ is a compound of the negative particle οὐ (ou, 'not') and the conjunction δέ (de, 'but, and'). It emphasizes a negation, meaning 'not even' or 'neither/nor'.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G2841

Part of Speech: Verb, Participle

Sounds like: koy-noh-NAY-sas

Translations: having shared, having participated, having had fellowship, having communicated, having become a partner

Notes: This word describes the action of having shared in something, participated with someone, or entered into a partnership or fellowship. It implies a past action that has been completed. It is often used to describe spiritual fellowship or sharing in a common experience or resource.

Inflection: Aorist Active Participle, Nominative Singular, Masculine

Synonyms: ΜΕΤΕΧΩ, ΣΥΝΚΟΙΝΩΝΕΩ

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

Part of Speech: Verb

Sounds like: poy-OON-tone

Translations: doing, making, performing, working, those who do, those who make

Notes: This word is a present active participle, meaning 'doing' or 'making'. It describes an ongoing action and can function adjectivally (describing someone who is doing something) or substantivally (referring to 'those who are doing' or 'the ones doing'). In the genitive plural, as seen here, it often refers to 'of those who are doing' or 'of the ones making'.

Inflection: Present, Active, Participle, Genitive, Plural, Masculine or Neuter

Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ, ΤΙΘΗΜΙ

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G0458

Part of Speech: Noun, Adjective

Sounds like: ah-NO-mah

Translations: lawlessness, a lawlessness, iniquity, an iniquity, wickedness, a wickedness, (of) lawlessness, (of) iniquity, (of) wickedness, lawless, wicked

Notes: This word refers to a state of lawlessness or iniquity, often implying a disregard for divine or moral law. It can describe an act of wickedness or the general condition of being without law. It can function as a noun meaning 'lawlessness' or as an adjective meaning 'lawless' or 'wicked'.

Inflection: Singular, Nominative or Accusative, Neuter; or Plural, Nominative or Accusative, Neuter; or Feminine, Nominative, Singular (for the adjective form).

Synonyms: ΑΔΙΚΙΑ, ΑΣΕΒΕΙΑ, ΠΑΡΑΝΟΜΙΑ

Etymology: The word ΑΝΟΜΑ (anomia) is derived from the prefix 'α-' (a-), meaning 'without' or 'not', and 'νομος' (nomos), meaning 'law'. Thus, it literally means 'without law' or 'lawlessness'.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G2036

Part of Speech: Verb

Sounds like: EYE-pays

Translations: you may say, you might say, you may speak, you might speak, you say, you speak

Notes: This word is a form of the verb 'to say' or 'to speak'. It is used to express a potential or hypothetical action of speaking or saying something, often in a context of possibility, desire, or command. It can be translated as 'you may say' or 'you might say', indicating a subjunctive mood.

Inflection: Second Person, Singular, Aorist, Active, Subjunctive

Synonyms: ΛΕΓΗΣ, ΛΑΛΗΣ

Etymology: The verb ΕΙΠΩ (eipo) is an aorist stem that serves as the aorist for the verb ΛΕΓΩ (lego), meaning 'to say' or 'to speak'. Its origin is ancient, tracing back to Proto-Indo-European roots related to speaking or declaring.

G1510

Part of Speech: Verb

Sounds like: ES-tai

Translations: will be, shall be, it will be, it shall be

Notes: This word is the third person singular future indicative form of the verb 'to be' (εἰμί). It signifies an action or state that will occur in the future. It is commonly used to express future existence, occurrence, or a future state of being, often translated as 'will be' or 'shall be'. For example, 'it will be done' or 'he will be there'.

Inflection: Third Person, Singular, Future, Indicative, Middle/Passive (deponent in future)

Etymology: From Proto-Indo-European *h₁es- (to be). It is a very ancient and fundamental verb in the Greek language, tracing its roots back to the earliest stages of Indo-European.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G1984

Part of Speech: Noun

Sounds like: ep-is-ko-PEH

Translations: visitation, oversight, office, position, superintendence, a visitation

Notes: This word refers to the act of visiting, inspecting, or overseeing. It can denote a divine visitation (either for blessing or judgment), or a human act of supervision, care, or inspection. In a broader sense, it can also refer to the office or position of an overseer or bishop, implying the responsibilities associated with such a role.

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΠΙΣΚΟΠΟΣ, ΠΟΙΜΑΙΝΩ, ΠΡΕΣΒΥΤΕΡΟΣ

Etymology: From the verb ΕΠΙΣΚΟΠΕΩ (episkopeo), meaning 'to look upon, inspect, visit,' which is itself derived from ΕΠΙ (epi, 'upon, over') and ΣΚΟΠΕΩ (skopeo, 'to look, observe'). It literally means 'a looking over' or 'oversight.'

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G3844

Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

G1352

Part of Speech: Conjunction

Sounds like: DEE-oh

Translations: therefore, wherefore, for this reason, on account of which

Notes: This is a compound conjunction formed from the preposition διά (dia), meaning 'through' or 'on account of', and the relative pronoun ὅ (ho), meaning 'which'. It is used to introduce a consequence or conclusion, indicating that what follows is a result of what has just been stated. It functions similarly to 'therefore' or 'for this reason' in English.

Inflection: Does not inflect

Synonyms: ΔΙΑ ΤΟΥΤΟ, ΟΥΝ, ΑΡΑ

Etymology: The word is a compound of the preposition διά (dia), meaning 'through' or 'on account of', and the neuter accusative singular of the relative pronoun ὅ (ho), meaning 'which'.

G2588

Part of Speech: Noun

Sounds like: kar-DEE-as

Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will

Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.

Inflection: Singular, Genitive, Feminine

Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ

G1727

Part of Speech: Adverb

Sounds like: eh-NAN-tee

Translations: opposite, in front of, before, against, contrary to

Notes: This word functions as an adverb, indicating a position or direction that is opposite to something else, or a state of being contrary to something. It can be used to describe something located directly in front of another object or person, or to express opposition or antagonism towards someone or something. It often takes the genitive case when used as a preposition.

Inflection: Does not inflect (adverbial form of ΕΝΑΝΤΙΟΣ)

Synonyms: ΑΝΤΙ, ΚΑΤΕΝΑΝΤΙ, ΑΠΕΝΑΝΤΙ

Etymology: The word ΕΝΑΝΤΙΟΣ (from which ΕΝΑΝΤΙ is derived) comes from the prepositional prefix ΕΝ (in) and ΑΝΤΙ (against, opposite). It literally means 'in opposition' or 'in front of'.

G0764

Part of Speech: Verb

Sounds like: ah-seh-BEE-sai

Translations: to act impiously, to be ungodly, to commit sacrilege, to show irreverence

Notes: This word is the aorist active infinitive form of the verb 'ἀσεβέω' (asebeō). It describes the action of acting impiously or being ungodly. As an infinitive, it functions like a verbal noun, often translated as 'to act impiously' or 'to be ungodly', and can be used as the object of another verb or to express purpose.

Inflection: Aorist, Active, Infinitive

Synonyms: ΑΝΟΣΙΟΥΡΓΕΩ, ΑΘΕΤΕΩ

Etymology: The verb 'ἀσεβέω' (asebeō) is derived from 'ἀσεβής' (asebēs), meaning 'ungodly' or 'impious', which itself is formed from the negative prefix 'ἀ-' (a-) and 'σέβομαι' (sebomai), meaning 'to worship' or 'to revere'. Thus, it literally means 'not to worship' or 'not to revere'.

G0235

Part of Speech: Conjunction, Adverb

Sounds like: AL-lah

Translations: but, yet, rather, on the contrary, nevertheless, however, indeed

Notes: This word is primarily a conjunction used to introduce a contrast or opposition to what has just been stated. It can often be translated as 'but' or 'yet'. It can also function as an adverb, meaning 'on the contrary' or 'indeed', emphasizing a preceding statement or introducing a strong affirmation.

Inflection: Does not inflect

Synonyms: ΔΕ, ΟΜΩΣ, ΠΛΗΝ

Etymology: From the neuter plural of the adjective ἄλλος (allos), meaning 'other'. It developed into a conjunction indicating distinction or opposition.

G0591

Part of Speech: Verb

Sounds like: ah-po-DI-doy

Translations: he may give back, he may pay back, he may render, he may restore, he may return, he may deliver, he may yield

Notes: This word is a compound verb formed from the preposition ΑΠΟ (APO), meaning 'from' or 'away from', and the verb ΔΙΔΩΜΙ (DIDOMI), meaning 'to give'. It signifies the act of giving something back, paying a debt, rendering what is due, or restoring something to its original state. It can also mean to deliver or yield something.

Inflection: Third Person Singular, Present Tense, Optative Mood, Active Voice

Synonyms: ΑΠΟΔΙΔΩ, ΑΠΟΤΙΝΩ, ΑΠΟΚΑΘΙΣΤΗΜΙ

Etymology: The verb ΑΠΟΔΙΔΩΜΙ is a compound of the preposition ΑΠΟ (APO), meaning 'from' or 'away from', and the verb ΔΙΔΩΜΙ (DIDOMI), meaning 'to give'. Its meaning is derived from the combination of these two elements, emphasizing the action of giving something back or away.

G0507

Part of Speech: Adverb

Sounds like: AH-noh

Translations: above, up, upward, up high, on high, in heaven, heavenly, from above

Notes: This word is a scribal abbreviation for the Greek adverb 'ΑΝΩ' (anō). It indicates direction or position, meaning 'up,' 'above,' or 'upward.' It can refer to a physical location, a higher status, or a heavenly realm. It is often used to describe movement towards a higher place or something originating from a higher source.

Inflection: Does not inflect

Synonyms: ΕΠΑΝΩ, ΥΠΕΡ

Etymology: From the Greek preposition 'ANA' (ana), meaning 'up' or 'upward.'

G2505

Part of Speech: Adverb, Conjunction

Sounds like: KAH-thah

Translations: as, just as, according as

Notes: ΚΑΘΑ is an adverb and conjunction meaning 'as' or 'just as'. It is used to introduce a comparison or to indicate the manner in which something is done, similar to 'according as'. It does not change its form based on gender, number, or case.

Inflection: Does not inflect

Synonyms: ΚΑΘΩΣ, ΩΣ

Etymology: ΚΑΘΑ is a contraction of κατά (kata, 'down, according to') and ἅ (ha, 'which things'). It is related to the longer forms καθάπερ (kathaper) and καθώς (kathos).

Part of Speech: Verb

Sounds like: eh-POY-ay

Translations: was doing, was making, did, made, used to do, used to make

Notes: This word is an inflected form of the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. It describes an action that was ongoing or habitual in the past. It can refer to the creation of something, the performance of an action, or the causing of an effect. For example, it could mean 'he was making' a house, or 'he was doing' good deeds.

Inflection: Third Person, Singular, Imperfect, Active, Indicative

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G5147

Part of Speech: Verb

Sounds like: TREE-boh

Translations: to rub, to wear out, to break, to crush, to grind, to tread

Notes: This verb means to rub, to wear out, or to break something by rubbing or crushing. It can be used in various contexts, such as grinding grain, treading grapes, or wearing down a path. It implies a forceful action that results in reduction or destruction.

Inflection: Present, Active, Indicative, First Person, Singular

Synonyms: ΣΥΝΤΡΙΒΩ, ΛΕΑΙΝΩ, ΚΟΠΤΩ

Etymology: The word ΤΡΙΒΩ comes from a Proto-Indo-European root meaning 'to rub, to grind'. It is related to words in other Indo-European languages with similar meanings.

G2147

Part of Speech: Verb

Sounds like: yoo-REE-say

Translations: he will find, she will find, it will find, you will find (singular)

Notes: This word is a verb meaning 'to find' or 'to discover'. It is used to indicate that someone or something will locate or come across something in the future. It can also imply a discovery or an invention. It is a compound word, formed from the prefix 'ευ-' (eu-), meaning 'well' or 'good', and the root 'ρισκω' (riskō), which relates to finding or searching.

Inflection: Future Indicative, Active Voice, Third Person Singular, or Second Person Singular

Synonyms: ΑΝΕΥΡΙΣΚΩ, ΚΑΤΑΛΑΜΒΑΝΩ

Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

G0824

Part of Speech: Adjective

Sounds like: ah-TOH-pah

Translations: improper, out of place, absurd, wrong, amiss, harmful, things amiss, wrong things, harmful things

Notes: This word describes something that is out of place, inappropriate, or absurd. It can also refer to something that is harmful or injurious. In its neuter plural form, as seen here, it often translates to 'things amiss' or 'wrong things', referring to actions or circumstances that are improper or harmful.

Inflection: Plural, Neuter, Nominative or Accusative

Synonyms: ΑΛΟΓΟΣ, ΑΣΥΜΦΟΡΟΣ, ΑΔΙΚΟΣ

Etymology: The word ΑΤΟΠΟΣ is a compound word derived from the negative prefix 'α-' (alpha privative, meaning 'not') and 'τοπος' (TOPOS), meaning 'place'. Thus, it literally means 'not in place' or 'out of place'.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-ON

Translations: Lord, a Lord

Notes: This word is a scribal abbreviation for ΚΥΡΙΟΝ (KYRION), meaning 'Lord'. It is the accusative singular form of ΚΥΡΙΟΣ (KYRIOS), which means 'Lord' or 'Master'. It is used to refer to God or Jesus Christ, or sometimes to a human master or owner. In the provided context, it is used with the accusative article 'ΤΟΝ', indicating it is the direct object of a verb.

Inflection: Singular, Accusative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ

Etymology: From ΚΥΡΟΣ (KYROS), meaning 'power' or 'authority'. It refers to one who has power or authority, hence 'lord' or 'master'.

G3841

Part of Speech: Adjective, Noun

Sounds like: pan-to-KRA-tor

Translations: Almighty, Omnipotent, All-ruling, Sovereign, the Almighty

Notes: This word is a compound word meaning 'all-ruling' or 'all-powerful'. It is often used as an epithet for God, emphasizing His supreme power and authority over all things. It can be translated as 'Almighty' or 'the Almighty' and is frequently found in the Septuagint (Greek Old Testament) and the New Testament, particularly in the book of Revelation, to describe God's absolute sovereignty.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΥΝΑΤΟΣ, ΚΥΡΙΟΣ, ΘΕΟΣ

Etymology: The word ΠΑΝΤΟΚΡΑΤΩΡ is a compound of two Greek words: πᾶς (pas), meaning 'all' or 'every', and κράτος (kratos), meaning 'strength', 'power', or 'rule'. Thus, it literally means 'all-powerful' or 'all-ruling'.

G5015

Part of Speech: Verb

Sounds like: tah-RAH-xay

Translations: he will trouble, he will disturb, he will agitate, he will stir up, he will perplex

Notes: This word means to trouble, disturb, or agitate. It refers to causing mental or emotional distress, or to stirring up a physical substance or a group of people. It can be used to describe someone causing fear or anxiety in others, or to describe a physical disturbance like stirring water. In the provided examples, it refers to causing trouble or disturbing justice.

Inflection: Third Person Singular, Future Indicative, Active Voice

Synonyms: ΣΥΓΧΕΩ, ΘΟΡΥΒΕΩ, ΚΙΝΕΩ

Etymology: From an assumed primary verb meaning 'to stir, trouble'.

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region

Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΩΡΑ, ΓΕΑ

Part of Speech: Verb, Participle

Sounds like: poy-OHN

Translations: doing, making, creating, producing, performing, a doer, a maker, the one who does, the one who makes

Notes: ΠΟΙΩΝ is the present active participle of the verb ΠΟΙΕΩ, meaning 'to do' or 'to make'. As a participle, it functions like an adjective or a noun, describing someone who is in the act of doing or making something. It can be translated as 'doing' or 'making' when used adjectivally, or as 'the one who does' or 'a doer' when used substantively.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΡΑΤΤΩΝ, ΕΡΓΑΖΟΜΕΝΟΣ

G5259

Part of Speech: Preposition, Prefix

Sounds like: HOOP

Translations: under, by, with, from, at, through, in, of

Notes: This word is a common Greek preposition and prefix. As a preposition, it typically means 'under' or 'below', but its meaning can vary significantly depending on the case of the noun it governs. With the genitive case, it often indicates the agent or cause ('by', 'from'). With the accusative case, it can indicate motion towards a place ('under', 'to'). As a prefix, it means 'under', 'below', 'less than', or 'secretly', as seen in compound words like 'υποκάτω' (underneath). The form 'ΥΠ' is a common truncation of 'ΥΠΟ' when it acts as a prefix, especially before a vowel, or as part of a compound word.

Inflection: Does not inflect (as a preposition or prefix)

Synonyms: ΚΑΤΑ, ΕΠΙ

G1510

Part of Speech: Participle

Sounds like: ON-tah

Translations: being, existing, things being, those who are, existing ones

Notes: ΟΝΤΑ is the present active participle of the verb ΕΙΜΙ, meaning 'to be'. It can function as an adjective, describing something that is 'being' or 'existing', or as a substantive, referring to 'those who are' or 'things that exist'. It is often used to describe the state or condition of something.

Inflection: Present, Active, Participle, Neuter Plural Nominative or Accusative, or Masculine/Feminine Plural Accusative

Synonyms: ΥΠΑΡΧΟΝΤΑ, ΓΙΝΟΜΕΝΑ

G1487, G1488

Part of Speech: Conjunction, Verb

Sounds like: AY

Translations: if, whether, that, if indeed, if then, you are, be

Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.

Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)

Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ

Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.

G4912

Part of Speech: Verb

Sounds like: soon-EH-khine

Translations: to hold together, to constrain, to oppress, to afflict, to seize, to occupy, to press hard, to be distressed, to be held by

Notes: This is a compound verb formed from the preposition ΣΥΝ (together with) and the verb ΕΧΩ (to have, to hold). It means to hold together, to constrain, to oppress, or to seize. It can describe being held by a disease or a crowd, or to be distressed by circumstances. It implies a strong, often forceful, holding or pressing.

Inflection: Present, Active, Infinitive

Synonyms: ΚΑΤΕΧΩ, ΚΡΑΤΕΩ, ΠΙΕΖΩ

Etymology: The word ΣΥΝΕΧΩ is a compound of the Greek preposition ΣΥΝ (syn), meaning 'with' or 'together', and the verb ΕΧΩ (echō), meaning 'to have' or 'to hold'.

G4912

Part of Speech: Verb

Sounds like: sys-KHEIN

Translations: to hold together, to constrain, to press upon, to oppress, to be afflicted, to be distressed, to be seized, to be held fast, to be in anguish

Notes: This word is the present active infinitive form of the verb ΣΥΝΕΧΩ (synechō). It is a compound word formed from the preposition ΣΥΝ (syn), meaning 'with' or 'together', and the verb ΕΧΩ (echō), meaning 'to have' or 'to hold'. The verb describes the action of holding things together, pressing upon someone, or being constrained or afflicted by something. It can refer to physical pressure, emotional distress, or being held fast by a condition or illness.

Inflection: Present, Active, Infinitive

Synonyms: ΣΥΝΕΧΩ, ΘΛΙΒΩ, ΣΥΝΕΧΟΜΑΙ

G4151

Part of Speech: Noun

Sounds like: PNEV-mah

Translations: Spirit, a spirit, wind, breath

Notes: This word is a nomina sacra, a scribal abbreviation for ΠΝΕΥΜΑ (pneuma). It refers to spirit, breath, or wind. In theological contexts, it often refers to the Holy Spirit. It can also denote a human spirit, a demonic spirit, or simply the physical breath or a gust of wind. It is used to describe an invisible, powerful force or essence.

Inflection: Singular, Nominative, Neuter

Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ

Etymology: From the Greek word πνέω (pneō), meaning 'to breathe, to blow'.

G3844

Part of Speech: Preposition, Prefix

Sounds like: pa-RAH

Translations: beside, by, near, from, with, at, along, beyond, against, through, in the presence of, alongside, a

Notes: This word functions primarily as a preposition, indicating proximity, origin, or comparison. It can mean 'beside,' 'from,' 'with,' 'at,' or 'alongside,' depending on the case of the noun it governs. When used as a prefix in compound words, it often conveys ideas of proximity, deviation, or intensity, such as 'alongside,' 'beyond,' 'contrary to,' or 'through.'

Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.

Synonyms: ΠΡΟΣ, ΕΠΙ, ΣΥΝ

Etymology: From Proto-Indo-European *per- (meaning 'forward, through'). It is cognate with English 'for' and 'through'.

G2722

Part of Speech: Verb

Sounds like: kah-TES-khen

Translations: held, he held, she held, it held, took possession of, he took possession of, she took possession of, it took possession of, restrained, he restrained, she restrained, it restrained, occupied, he occupied, she occupied, it occupied, possessed, he possessed, she possessed, it possessed, retained, he retained, she retained, it retained, seized, he seized, she seized, it seized

Notes: This word is the third person singular aorist active indicative form of the verb 'κατέχω' (katechō). It means 'he/she/it held,' 'took possession of,' 'restrained,' 'occupied,' 'possessed,' 'retained,' or 'seized.' It describes an action that occurred in the past and was completed. It can be used in various contexts, such as holding onto something, taking control of a place, or restraining someone.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΕΧΩ, ΚΡΑΤΕΩ, ΛΑΜΒΑΝΩ

Etymology: The word 'κατέχω' is a compound verb formed from the preposition 'κατά' (kata), meaning 'down' or 'against,' and the verb 'ἔχω' (echō), meaning 'to have' or 'to hold.' The combination implies holding down, holding fast, or holding against something.

G4977

Part of Speech: Verb

Sounds like: kah-tah-SKHEE-en

Translations: to tear, to split, to rend, to divide

Notes: This word is the aorist active infinitive form of the verb 'σχίζω' (schizō), meaning 'to tear' or 'to split'. It describes the action of tearing something apart or dividing it. As an infinitive, it functions like a verbal noun, often used after verbs like 'to be able to' or 'to want to', indicating the purpose or result of an action. For example, it could be used in a phrase like 'they were able to tear' or 'he desired to split'.

Inflection: Aorist, Active, Infinitive

Synonyms: ΔΙΑΙΡΕΩ, ΡΗΓΝΥΜΙ

Etymology: The verb σχίζω (schizō) comes from a Proto-Indo-European root meaning 'to cut, split'. The prefix κατα- (kata-) means 'down' or 'against', intensifying the action of splitting.

G2722

Part of Speech: Verb

Sounds like: kah-tas-KHEIN

Translations: to hold fast, to restrain, to possess, to occupy, to hold back, to keep, to seize, to take possession of, to detain, to retain

Notes: This word is the aorist active infinitive form of the verb 'κατέχω' (katechō). It generally means to hold something firmly, to possess it, or to restrain it. It can also imply seizing or taking possession of something, or detaining someone or something. Its meaning can vary slightly depending on the context, often conveying the idea of maintaining control or preventing movement.

Inflection: Aorist, Active, Infinitive

Synonyms: ΚΡΑΤΕΩ, ΕΧΩ, ΚΩΛΥΩ

G4561

Part of Speech: Noun

Sounds like: SARX

Translations: flesh, a flesh, body, a body, human nature, a human nature, mankind, a mankind

Notes: This word refers to flesh, the physical body, or human nature. In a broader sense, it can also refer to humanity or mankind. It is often used to contrast the physical, earthly aspect of existence with the spiritual.

Inflection: Singular, Nominative, Feminine

Synonyms: ΣΩΜΑ, ΑΝΘΡΩΠΟΣ

Etymology: The word ΣΑΡΞ (sarx) is of uncertain origin, possibly pre-Greek. It has cognates in other Indo-European languages, but its precise etymological root is not definitively established.

G3661

Part of Speech: Adverb

Sounds like: oh-moh-thoo-MAH-don

Translations: with one accord, unanimously, with one mind, together

Notes: This word describes an action performed by a group of people who are in complete agreement or have a single purpose. It emphasizes unity and harmony in their actions, meaning they act as if they have one shared spirit or intention. It is often used to describe a collective action where there is no dissent.

Inflection: Does not inflect

Synonyms: ΠΑΝΤΕΣ, ΟΜΟΥ

Etymology: The word ΟΜΟΘΥΜΑΔΟΝ is derived from the adjective ΟΜΟΘΥΜΑΔΟΣ, which is a compound of ΟΜΟΣ (homos), meaning 'same' or 'one', and ΘΥΜΟΣ (thymos), meaning 'spirit', 'mind', or 'passion'. Thus, it literally means 'with the same spirit' or 'with one mind'.

G3956

Part of Speech: Adjective

Sounds like: PAS

Translations: all, every, whole, any, a whole

Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.

Inflection: Masculine, Singular, Nominative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.

G0992

Part of Speech: Noun

Sounds like: BRO-tos

Translations: mortal, a mortal, human, a human being

Notes: This word refers to a mortal being, specifically a human being, emphasizing their transient and perishable nature in contrast to the immortal. It is used to denote humanity in general or an individual person, often highlighting their weakness or limitations.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΝΘΡΩΠΟΣ, ΒΡΟΤΕΙΟΣ

Etymology: The etymology of ΒΡΟΤΟΣ is uncertain, but it is thought to be related to the concept of 'dying' or 'perishing'.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G3606

Part of Speech: Adverb

Sounds like: O-THEN

Translations: from where, whence, wherefore, therefore, for which reason

Notes: This word is an adverb that can indicate either origin or consequence. It is used to ask or state 'from where' something comes or originates. It can also be used to mean 'therefore' or 'for which reason', indicating a logical conclusion or cause.

Inflection: Does not inflect

Synonyms: ΔΙΟ, ΔΙΑ ΤΟΥΤΟ, ΟΠΟΥ

Etymology: From the demonstrative stem *ho- (meaning 'this' or 'that') combined with the suffix -θεν, which indicates origin or source. It is related to other adverbs of place and origin in Greek.

G4111

Part of Speech: Verb

Sounds like: ep-LAS-thay

Translations: was formed, was molded, was fashioned, was created

Notes: This word describes the act of being formed, molded, or fashioned, often from a material like clay or earth. It implies a deliberate act of creation or shaping by a higher power or an artisan. It is used to describe the creation of humans or other beings.

Inflection: Aorist, Indicative, Passive, Third Person Singular

Synonyms: KTIZO, POIEO

Etymology: The word πλάσσω (plasso) comes from an ancient root meaning 'to mold' or 'to form', related to the idea of shaping soft material.

G3559

Part of Speech: Noun

Sounds like: noo-the-TEH

Translations: admonition, instruction, warning, counsel

Notes: This word is likely a misspelling or an unusual inflection of the noun 'ΝΟΥΘΕΤΗΣΙΣ' (nouthetēsis), which means admonition, instruction, or warning. It refers to the act of giving counsel or advice, often with a corrective or cautionary tone. It is used to describe the process of guiding someone through teaching or warning.

Inflection: Singular, Genitive or Dative, Feminine (likely a misspelling or variant of ΝΟΥΘΕΤΗΣΕΩΣ or ΝΟΥΘΕΤΗΣΕΙ)

Synonyms: ΠΑΙΔΕΙΑ, ΔΙΔΑΣΚΑΛΙΑ, ΕΠΙΠΛΗΞΙΣ

G1801

Part of Speech: Verb

Sounds like: eh-noh-TEE-zoh

Translations: listen, give ear, pay attention, hear

Notes: This verb means to listen attentively or to give ear to something. It is often used in the imperative to command someone to pay close attention to what is being said. It implies a deliberate act of heeding or taking notice, rather than just passively hearing.

Inflection: Imperative, Present, Middle/Passive Voice, Second Person, Singular

Synonyms: ΑΚΟΥΩ, ΠΡΟΣΕΧΩ, ΠΡΟΣΕΧΩ ΤΟΝ ΝΟΥΝ

Etymology: From Ancient Greek ἐν (en, 'in') + οὖς (ous, 'ear'). The word literally means 'to put into the ear' or 'to apply oneself to the ear', hence to listen attentively.

G4487

Part of Speech: Noun

Sounds like: HRAY-mah-tohn

Translations: of words, of sayings, of things, of matters, of utterances

Notes: This is a noun referring to a word, a saying, an utterance, or a thing/matter. It is often used to denote something spoken or declared, or a specific item or concept. In the provided context, it appears to be used in reference to 'money' or 'funds', which is an unusual but attested meaning for the plural form, referring to 'matters' or 'things' (in this case, financial matters/things).

Inflection: Plural, Genitive, Neuter

Synonyms: ΛΟΓΩΝ, ΕΠΩΝ, ΠΡΑΓΜΑΤΩΝ

Etymology: The word ῥῆμα (rhēma) comes from the verb ἐρέω (ereō), meaning 'to say' or 'to speak'. It refers to that which is spoken or said.

G2396

Part of Speech: Verb, Interjection

Sounds like: EE-deh

Translations: Behold, look, see, lo

Notes: This word is an imperative verb, meaning 'behold!' or 'look!'. It is used to draw attention to something or someone, often at the beginning of a sentence or clause. It functions similarly to the English 'Lo!' or 'See here!'. It can be used to introduce a new topic, emphasize a point, or express surprise.

Inflection: Aorist, Active, Imperative, Second Person Singular

Synonyms: ΙΔΟΥ, ΟΡΑ

Etymology: From the aorist stem of the verb 'ὁράω' (horao), meaning 'to see'. It is an ancient Greek word with a long history of usage.

G3404

Part of Speech: Verb

Sounds like: mee-SOON-tah

Translations: hating, those hating, to hate, to be hating

Notes: This word is a present active participle of the verb 'miseo', meaning 'to hate'. As a participle, it functions like an adjective or adverb, describing an action or state. It can be translated as 'hating' or 'one who hates', and its specific meaning in a sentence depends on its grammatical case and context. For example, it might describe a person who is currently engaged in the act of hating, or it could refer to a group of people who are characterized by their hatred.

Inflection: Present, Active, Participle, Accusative, Plural, Masculine or Feminine

Synonyms: APOSTYGEO

Etymology: The word 'miseo' (from which 'meisounta' derives) comes from an uncertain origin, possibly related to 'misos' (hatred).

G0622

Part of Speech: Verb

Sounds like: oh-LLOO-n-tah

Translations: destroying, perishing, losing, ruining, causing to perish, those who destroy, things that destroy

Notes: This word is the present active participle, neuter plural, nominative or accusative form of the verb 'apollymi'. It describes something that is actively destroying, perishing, or causing ruin. In the provided context, 'τα απολλυντα' (ta apollynta) would refer to 'the things that destroy' or 'those who destroy'.

Inflection: Present, Active, Participle, Neuter, Plural, Nominative or Accusative

Synonyms: ΦΘΕΙΡΩ, ΑΦΑΝΙΖΩ, ΚΑΤΑΛΥΩ

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G0166

Part of Speech: Adjective

Sounds like: ahee-OH-nee-on

Translations: eternal, everlasting, age-long, perpetual, an eternal thing, an everlasting thing

Notes: This word describes something that pertains to an age (αἰών), often implying endless duration or a specific period. It can refer to something that is without end, or something that belongs to a particular age or epoch. It is frequently used to describe the nature of God, life, or punishment, emphasizing their enduring quality.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΙΔΙΟΣ, ΑΤΕΛΕΥΤΗΤΟΣ

G0765

Part of Speech: Adjective

Sounds like: ah-seh-BAYS

Translations: ungodly, impious, unholy

Notes: This adjective describes someone or something that lacks reverence or respect for God, or acts contrary to divine law. It is used to characterize individuals or actions that are considered wicked or profane in a religious sense.

Inflection: Singular, Nominative or Accusative, All genders

Synonyms: ΑΝΟΜΟΣ, ΑΔΙΚΟΣ, ΑΣΕΛΓΗΣ

Etymology: From the negative prefix 'A-' (meaning 'not' or 'without') and 'ΣΕΒΟΜΑΙ' (sebomai), meaning 'to worship' or 'to revere'. Thus, it literally means 'without reverence' or 'not worshipping'.

G3004

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

G0765

Part of Speech: Adjective, Adverb

Sounds like: ah-seh-BES-tah

Translations: most ungodly, most impious, most irreverent, most wicked, most profane, (in) the most ungodly way, (in) the most impious way

Notes: This word is the superlative form of the adjective 'ASEBES' (ungodly, impious). It can function as a neuter plural adjective, meaning 'most ungodly things' or 'most impious ones', or more commonly, as a superlative adverb, meaning 'in the most ungodly/impious way'. It describes actions or individuals characterized by extreme lack of reverence or piety towards God, often implying active wickedness or profanity. It emphasizes the highest degree of ungodliness.

Inflection: Superlative, Neuter Plural (Nominative or Accusative) or Superlative Adverb

Synonyms: ΑΝΟΣΙΟΣ, ΑΘΕΟΣ

Etymology: The root word ΑΣΕΒΗΣ (asebēs) is a compound of the negative prefix 'A-' (meaning 'not' or 'without') and 'SEBOMAI' (meaning 'to worship' or 'to revere'). Thus, it literally means 'without reverence' or 'not worshipping'.

G0153

Part of Speech: Verb

Sounds like: eh-pes-KHOON-thay

Translations: was ashamed, was put to shame, was disgraced

Notes: This word describes the state of feeling shame or being disgraced. It is often used to convey a sense of humiliation or embarrassment, particularly when one's expectations or actions lead to a negative outcome. It can also imply being put to shame by someone else or by circumstances.

Inflection: Aorist, Indicative, Passive, Third Person Singular

Synonyms: ΕΝΤΡΕΠΟΜΑΙ, ΚΑΤΑΙΣΧΥΝΩ

Etymology: From ΑΙΣΧΟΣ (AISCHOS), meaning 'shame' or 'disgrace'. The prefix ΕΠΙ (EPI) can intensify the meaning or indicate 'upon' or 'in addition to'.

G4383

Part of Speech: Noun

Sounds like: pros-OH-pon

Translations: face, a face, presence, person, appearance

Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."

G1784

Part of Speech: Adjective

Sounds like: en-TEE-moo

Translations: of honor, of value, of respect, of esteem, of a person held in honor, of a person of value, of a person of respect, of a person of esteem

Notes: This word describes something or someone as being honorable, valuable, or highly esteemed. It is used to refer to individuals who are held in high regard or things that possess significant worth. In the provided examples, it refers to people who are honorable or respected.

Inflection: Masculine or Neuter, Singular, Genitive

Synonyms: ΤΙΜΙΟΣ, ΕΝΔΟΞΟΣ, ΣΕΒΑΣΤΟΣ

G5087

Part of Speech: Verb

Sounds like: THES-thai

Translations: to place, to put, to set, to lay, to appoint, to make

Notes: This word is an infinitive form of the verb meaning 'to place' or 'to put'. It can be used in various contexts, such as physically setting something down, establishing a law or custom, or appointing someone to a position or office. It conveys the action of bringing something into a specific state or location.

Inflection: Aorist, Middle Voice, Infinitive

Synonyms: ΒΑΛΛΕΙΝ, ΕΠΙΤΙΘΕΝΑΙ, ΚΑΤΑΤΙΘΕΝΑΙ

Etymology: The word τίθημι (tithemi) comes from the Proto-Indo-European root *dʰeh₁-, meaning 'to put, place, set'. It is a common verb in ancient Greek, with many derivatives and compounds.

G0002

Part of Speech: Adjective

Sounds like: AD-roys

Translations: (to) large, (to) stout, (to) strong, (to) abundant, (to) full-grown, (to) wealthy

Notes: This word is an adjective meaning large, stout, strong, or abundant. It describes something that is ample in size, quantity, or power. It can refer to physical size, but also to a state of being full-grown, wealthy, or having an abundance of something. In its dative plural form, it indicates the recipients or beneficiaries of an action, or the means by which something is done.

Inflection: Plural, Dative, Masculine or Neuter

Synonyms: ΜΕΓΑΣ, ΠΟΛΥΣ, ΙΣΧΥΡΟΣ

Etymology: The origin of this word is uncertain, but it is thought to be derived from a root meaning 'to grow' or 'to swell'.

G2296

Part of Speech: Verb

Sounds like: thah-oo-mas-THEE-nai

Translations: to be marveled at, to be wondered at, to be admired, to be glorified

Notes: This word is the aorist passive infinitive form of the verb 'θαυμάζω' (thaumazō), meaning 'to marvel, wonder, or admire'. As an infinitive, it functions like a verbal noun, often translated as 'to be marveled at' or 'to be wondered at'. It describes the state of being an object of wonder or admiration, rather than performing the action of wondering oneself.

Inflection: Aorist, Passive, Infinitive

Synonyms: ΕΝΔΟΞΑΖΩ, ΔΟΞΑΖΩ

G2756

Part of Speech: Adjective

Sounds like: KEH-nah

Translations: empty, vain, worthless, hollow, empty things, vain things

Notes: This word describes something that is empty, void, or lacking substance. It can refer to physical emptiness, but often metaphorically describes something that is futile, useless, or without value. In its plural neuter form, as seen in 'ΚΕΝΑ', it can refer to 'empty things' or 'vain things'. It is used to describe actions, words, or concepts that are without purpose or effect.

Inflection: Plural, Neuter, Nominative or Accusative

Synonyms: ΜΑΤΑΙΑ, ΑΝΩΦΕΛΗΣ, ΑΚΑΡΠΟΣ

Etymology: The word ΚΕΝΟΣ (kenos) is of uncertain origin, but it is an ancient Greek word meaning 'empty' or 'void'.

G0576

Part of Speech: Verb

Sounds like: ah-po-BEE-seh-tai

Translations: he will go away, he will depart, he will turn out, it will result, it will happen

Notes: This word is a compound verb formed from the preposition ἀπό (APO, 'from, away from') and the verb βαίνω (BAINO, 'to go, to step'). It means to go away, depart, or disembark. In a figurative sense, it can also mean to turn out or result in something, indicating the outcome of an event or action.

Inflection: Future, Middle/Passive, Indicative, Third Person Singular

Synonyms: EXERCHOMAI, APERCHOMAI

Etymology: The word ἀποβαίνω (APOBAINO) is derived from the preposition ἀπό (APO), meaning 'from' or 'away from', and the verb βαίνω (BAINO), meaning 'to go' or 'to step'.

G1189

Part of Speech: Verb

Sounds like: DEH-sthai

Translations: to beg, to pray, to ask, to entreat, to implore, to need

Notes: This word is a verb meaning to beg, pray, ask, or entreat. It often implies a sense of need or supplication, indicating a strong desire or request for something. It can be used in contexts where one is asking for a favor, making a petition, or expressing a deep need.

Inflection: Present, Middle/Passive, Infinitive

Synonyms: ΑΙΤΕΩ, ΠΡΟΣΕΥΧΟΜΑΙ

Etymology: The word Δέομαι (deomai) is derived from the Proto-Indo-European root meaning 'to bind' or 'to lack'. It developed in Greek to signify a sense of need or a request stemming from that need.

G5530

Part of Speech: Verb

Sounds like: ekh-RAY-san-toh

Translations: they used, they made use of, they dealt with, they treated

Notes: This word is the third person plural, aorist indicative middle/passive form of the verb 'chraomai'. It means 'they used' or 'they made use of' something, often implying a practical application or interaction. It can also convey the sense of 'they dealt with' or 'they treated' someone or something in a particular manner.

Inflection: Third Person, Plural, Aorist, Indicative, Middle or Passive Voice

Synonyms: ΧΡΩΜΑΙ, ΚΕΧΡΗΜΑΙ, ΧΡΗΣΘΑΙ

Etymology: The verb ΧΡΑΟΜΑΙ (chraomai) is derived from the root ΧΡΑΩ (chraō), meaning 'to need' or 'to desire'. It evolved to signify 'to use' or 'to employ' something to satisfy a need or desire.

G1627

Part of Speech: Verb

Sounds like: ek-KLEE-oh-meh-NOHN

Translations: turning away, turning aside, departing, avoiding, shunning, declining, swerving

Notes: This word is a participle derived from the verb 'ekklinō', meaning to turn aside, deviate, or avoid. It describes an action of moving away from something, either physically or morally, often implying a departure from a path or a shunning of something undesirable. In the provided context, it likely refers to things that are 'turned away' or 'avoided' because they are impossible.

Inflection: Present, Middle/Passive Voice, Participle, Genitive, Plural, Masculine or Neuter

Synonyms: ΑΠΟΚΛΙΝΩ, ΕΚΤΡΕΠΩ, ΑΦΙΣΤΑΜΑΙ

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, himself, herself, itself, themselves, same, very, a same, the same

Notes: This word functions as both a pronoun and an adjective. As a pronoun, it can mean 'he, she, it' (third person personal pronoun) or be used intensively to mean 'himself, herself, itself, themselves'. When used as an adjective, it means 'the same' or 'the very'. Its meaning depends on its position and context within a sentence. For example, when used attributively with an article (e.g., ὁ αὐτὸς), it means 'the same'. When used predicatively or without an article, it often has an intensive meaning ('he himself').

Inflection: Masculine, Feminine, or Neuter; Singular or Plural; Nominative, Genitive, Dative, or Accusative

Etymology: From Proto-Indo-European *h₁ew-to- (self, same).

G3707

Part of Speech: Noun

Sounds like: oh-RAH-tays

Translations: seer, beholder, spectator, observer, a seer, an observer

Notes: This word refers to someone who sees, observes, or beholds. It can be used to describe a spectator, an eyewitness, or someone who has insight or prophetic vision. It is often used in a general sense to mean 'one who sees' or 'an observer'.

Inflection: Singular, Nominative, Masculine

Synonyms: ΒΛΕΠΩΝ, ΘΕΑΤΗΣ, ΕΠΟΠΤΗΣ

Etymology: The word ΟΡΑΤΗΣ is derived from the verb ὁράω (horao), meaning 'to see' or 'to perceive'. It describes one who performs the action of seeing.

G0444

Part of Speech: Noun

Sounds like: an-THRO-pon

Translations: of men, of people, of humans

Notes: This word is a scribal abbreviation for the Koine Greek word 'ΑΝΘΡΩΠΩΝ' (anthrōpōn), which is the genitive plural form of 'ΑΝΘΡΩΠΟΣ' (anthrōpos), meaning 'human' or 'man'. It refers to something belonging to or related to multiple people or humanity in general. For example, it could be used in phrases like 'the customs of men' or 'the wisdom of people'.

Inflection: Plural, Genitive, Masculine

Synonyms: ΒΡΟΤΩΝ, ΑΝΔΡΩΝ

Etymology: From Ancient Greek ἀνθρώπων (anthrṓpōn), genitive plural of ἄνθρωπος (ánthrōpos), which is of uncertain origin, possibly from ἀνήρ (anēr, “man”) and ὤψ (ōps, “eye, face”).

G2990

Part of Speech: Verb

Sounds like: leh-LEE-then

Translations: has escaped notice, is hidden, has been hidden, is unknown

Notes: This word is the third person singular, perfect active indicative form of the verb λανθάνω (lanthanō). It means 'to escape notice,' 'to be hidden,' or 'to be unknown.' In the perfect tense, it describes a state of being hidden or having escaped notice that continues into the present. It can be used to indicate that something is not perceived or is kept secret.

Inflection: Perfect, Active, Indicative, 3rd Person, Singular

Synonyms: ΚΡΥΠΤΩ, ΑΦΑΝΙΖΩ

G3762

Part of Speech: Pronoun, Adjective

Sounds like: oo-DEN

Translations: nothing, no one, none, a nothing, not even one, no

Notes: This word means "nothing" or "no one." It is used to express a complete absence or negation of something. It can function as a pronoun, meaning "nothing" or "no one," or as an adjective, meaning "no" or "not even one" when modifying a noun. It is a compound word formed from the negative particle ΟΥ (ou, "not") and ΔΕΝ (den, an emphatic particle).

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΜΗΔΕΝ, ΟΥΔΕΙΣ

Etymology: The word ΟΥΔΕΝ is a compound of the negative particle ΟΥ (ou), meaning "not," and ΔΕΝ (den), an emphatic particle. It emphasizes a complete negation.

Part of Speech: Verb (Participle)

Sounds like: poy-OON-tas

Translations: doing, making, performing, working, producing, creating, causing, practicing, carrying out

Notes: This word is a participle derived from the verb 'poieō', meaning 'to do' or 'to make'. As a participle, it describes someone or something that is in the act of doing or making something. It can function adjectivally, describing a noun (e.g., 'the ones doing'), or adverbially, indicating the manner or circumstance of an action. In the provided examples, it refers to 'those who are doing' or 'those who are making'.

Inflection: Plural, Masculine, Accusative, Present, Active, Participle

Synonyms: ΠΡΑΤΤΟΝΤΑΣ, ΕΡΓΑΖΟΜΕΝΟΥΣ

G1909

Part of Speech: Preposition, Adverb

Sounds like: ep-EE

Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning

Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G5087

Part of Speech: Verb

Sounds like: thay-SEH

Translations: he will put, he will place, he will lay, he will set, he will appoint, he will make

Notes: This word is a future tense form of the verb 'τίθημι', meaning 'to put', 'to place', or 'to set'. It indicates an action that will happen in the future, performed by a singular subject (he, she, or it). It can be used in various contexts, such as placing an object somewhere, setting a rule, or appointing someone to a position.

Inflection: Future, Indicative, Active, Third Person Singular

Synonyms: ΒΑΛΛΩ, ΚΑΤΑΤΙΘΗΜΙ, ΕΠΙΤΙΘΗΜΙ

Etymology: From Proto-Indo-European, meaning 'to put' or 'to place'. It is related to Latin 'facere' (to make) and Sanskrit 'dádhāti' (he puts).

G2089

Part of Speech: Adverb

Sounds like: EH-tee

Translations: still, yet, even, besides, further, moreover, again, no longer

Notes: This word is an adverb used to indicate continuation, addition, or emphasis. It can mean 'still' or 'yet' when referring to something ongoing, 'further' or 'moreover' when adding information, or 'even' for emphasis. It can also be used with a negative to mean 'no longer' or 'not yet'.

Inflection: Does not inflect

Synonyms: ΕΤΙ, ΕΠΙ, ΠΡΟΣ

Etymology: From Proto-Indo-European *eti, meaning 'beyond, in addition'. It is related to the English word 'et' (and).

G3708

Part of Speech: Verb

Sounds like: EH-pho-ra

Translations: he was seeing, he was looking upon, he was observing, he was beholding, he was perceiving, he was noticing, he was watching, he was taking heed, he was experiencing, he was discerning

Notes: This word is the imperfect active indicative, third person singular form of the verb 'ὁράω' (horao), meaning 'to see' or 'to look upon'. In the imperfect tense, it describes an ongoing or repeated action in the past, or an action that was in progress. It can imply observation, perception, or even experiencing something. The context often determines the precise nuance, such as simply seeing, or actively watching and taking heed.

Inflection: Imperfect, Active, Indicative, Third Person Singular

Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ, ΕΙΔΟΝ

G2638

Part of Speech: Participle

Sounds like: kah-tah-lam-BAH-non

Translations: laying hold of, overtaking, comprehending, seizing, obtaining, finding, reaching, the one who lays hold of, the one who overtakes, the one who comprehends

Notes: This word is a present active participle, meaning 'laying hold of', 'overtaking', 'comprehending', 'seizing', or 'obtaining'. It describes an action that is ongoing or habitual. As a participle, it can function like an adjective, modifying a noun, or like an adverb, describing how an action is performed. It can also be used substantively, meaning 'the one who lays hold of' or 'the one who comprehends'. The meaning can vary depending on the context, often implying a successful grasp or acquisition.

Inflection: Singular, Nominative, Masculine, Present, Active

Synonyms: ΛΑΜΒΑΝΩ, ΚΑΤΑΛΑΜΒΑΝΩ, ΕΠΙΛΑΜΒΑΝΟΜΑΙ

G5037

Part of Speech: Conjunction, Particle

Sounds like: TEH

Translations: and, both, also, even, then, so, indeed

Notes: This word is a postpositive particle, meaning it typically appears after the word it modifies or connects. It functions as a conjunction, often translated as 'and' or 'both...and', connecting words, phrases, or clauses. It can also add emphasis or indicate a consequence, sometimes translated as 'also' or 'even'. When used in pairs (τε...τε or τε...καί), it means 'both...and'. It is less emphatic than 'καί' (kai) and often implies a closer connection or a more natural pairing between the elements it joins.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΔΕ, ΑΛΛΑ

Etymology: From Proto-Indo-European *kʷe, a clitic particle meaning 'and'. It is cognate with Latin -que and Sanskrit ca.

G1808

Part of Speech: Adjective

Sounds like: ex-AI-see-ah

Translations: extraordinary, wonderful, marvelous, excellent, amazing, a wonderful thing

Notes: This word describes something that is out of the ordinary, remarkable, or exceptional. It conveys a sense of wonder or amazement at something truly outstanding. It can be used to describe events, deeds, or qualities that exceed normal expectations.

Inflection: Singular, Nominative or Accusative, Neuter; or Plural, Nominative or Accusative, Feminine

Synonyms: ΘΑΥΜΑΣΤΟΣ, ΠΑΡΑΔΟΞΟΣ

Etymology: The word ἐξαίσιος (exaisios) is derived from the preposition ἐκ (ek), meaning 'out of' or 'from', and the noun αἶσα (aisa), meaning 'fate' or 'due measure'. Thus, it literally means 'out of fate' or 'beyond measure', indicating something extraordinary or beyond what is expected by fate or norm.

G4762

Part of Speech: Verb

Sounds like: STREP-say

Translations: will turn, will turn back, will return, will change

Notes: This word is a verb meaning 'to turn' or 'to cause to turn'. It can refer to physical turning, like turning around, or to a metaphorical turning, such as changing one's mind or direction. It is often used in contexts of repentance or conversion, implying a turning away from one path and towards another.

Inflection: Future, Active, Indicative, 3rd Person Singular

Synonyms: ΕΠΙΣΤΡΕΦΩ, ΑΠΟΣΤΡΕΦΩ

Etymology: The word στρέφω (strephō) comes from the Proto-Indo-European root *strebʰ-, meaning 'to turn, twist'. It is related to words in other Indo-European languages that also convey the idea of turning or twisting.

G1727

Part of Speech: Adjective, Adverb

Sounds like: en-AN-tee-on

Translations: opposite, over against, contrary, in front of, before, against

Notes: This word describes something that is in opposition to, or directly facing, something else. As an adjective, it means 'opposite' or 'contrary'. As an adverb, it means 'over against' or 'in front of', indicating a position or direction. It can be used to describe physical opposition or a state of being contrary to something.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΝΤΙΚΡΥΣ, ΚΑΤΕΝΑΝΤΙΟΝ, ΑΠΕΝΑΝΤΙ

G1578

Part of Speech: Verb

Sounds like: eks-ek-LEE-nan

Translations: they turned aside, they deviated, they avoided, they declined, they turned away

Notes: This verb describes the action of turning away or deviating from a path, a standard, or a person. It can imply avoiding something or someone, or declining to follow a certain course. In the provided context, it suggests a turning away or deviation from a previous state or instruction.

Inflection: Aorist, Indicative, Active, Third Person, Plural

Synonyms: ΑΠΟΒΑΙΝΩ, ΑΠΟΤΡΕΠΩ

Etymology: The word ΕΚΚΛΙΝΩ is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb κλίνω (klino), meaning 'to bend' or 'to incline'. Thus, it literally means 'to bend out from' or 'to incline away from'.

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G2316

Part of Speech: Noun

Sounds like: theh-OO

Translations: of God, of a God

Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ

Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.

G1921

Part of Speech: Verb

Sounds like: ep-eg-NOH-san

Translations: they knew, they recognized, they understood, they perceived, they learned

Notes: This word is a compound verb meaning to know fully, to recognize, to understand, or to perceive. It implies a deeper or more complete knowledge than simple 'knowing'. The form ΕΠΕΓΝΩΣΑΝ specifically refers to an action that was completed in the past by a group of people ('they'). It can be used to describe coming to a full realization or acknowledging something.

Inflection: Aorist, Indicative, Active, Third Person Plural

Synonyms: ΓΙΝΩΣΚΩ, ΟΙΔΑ

Etymology: The word ΕΠΙΓΙΝΩΣΚΩ is a compound formed from the preposition ΕΠΙ (epi), meaning 'upon' or 'in addition to', and the verb ΓΙΝΩΣΚΩ (ginōskō), meaning 'to know'. The combination suggests a knowing that is 'upon' or 'in addition to' a prior state of knowing, thus implying a fuller or more complete understanding.

G1863

Part of Speech: Verb

Sounds like: ep-ag-A-geen

Translations: to bring upon, to bring in, to bring against, to lead in, to inflict

Notes: This verb means to bring something upon someone or something, often with the connotation of bringing a negative consequence, such as a curse or judgment. It can also mean to lead or bring someone into a place or situation. It is a compound word formed from 'epi' (upon, to) and 'ago' (to lead, to bring).

Inflection: Aorist, Active, Infinitive

Synonyms: ΑΓΩ, ΦΕΡΩ, ΕΙΣΑΓΩ

Etymology: The word ἐπάγω (epago) is derived from the preposition ἐπί (epi), meaning 'upon' or 'to', and the verb ἄγω (ago), meaning 'to lead' or 'to bring'. It signifies the action of bringing something to or upon a person or object.

G2896

Part of Speech: Noun

Sounds like: krow-GAYN

Translations: cry, a cry, outcry, a shout, shouting

Notes: This word refers to a loud vocal expression, such as a cry, shout, or outcry. It can denote a sound of distress, a call for help, or a general loud noise made by a person or group. It is often used in contexts where a strong emotional or urgent vocalization is being made.

Inflection: Singular, Accusative, Feminine

Synonyms: ΒΟΗ, ΦΩΝΗ, ΚΡΑΥΓΑΣΜΑ

Etymology: The word ΚΡΑΥΓΗ (kraugē) is derived from the verb κράζω (krazō), meaning 'to cry out' or 'to shriek'. It refers to the act or sound of crying out.

G3993

Part of Speech: Adjective, Noun

Sounds like: peh-NEE-toh

Translations: of the poor, of the needy, of the destitute

Notes: This word is an inflected form of the adjective/noun 'ΠΕΝΗΣ' (penes), meaning 'poor' or 'needy'. As an adjective, it describes someone or something as being poor or in need. As a noun, it refers to a poor person. The form 'ΠΕΝΗΤΩ' specifically indicates the genitive plural, meaning 'of the poor' or 'belonging to the poor'. It is used to show possession or relationship, for example, 'the cry of the poor' or 'money of the poor'.

Inflection: Plural, Genitive, Masculine or Feminine or Neuter

Synonyms: ΠΤΩΧΟΣ, ΕΝΔΕΗΣ

G1522

Part of Speech: Verb

Sounds like: eis-ah-koo-SEH-tai

Translations: he will hear, he will listen, he will grant a hearing, he will answer

Notes: This word describes the act of hearing or listening, often with the implication of heeding or granting a request. It can mean to give ear to, to listen to, or to answer a prayer or petition. It is a compound word formed from the preposition εἰς (eis, meaning 'into' or 'to') and the verb ἀκούω (akouō, meaning 'to hear').

Inflection: Third Person, Singular, Future, Indicative, Middle Voice

Synonyms: ΑΚΟΥΩ, ΥΠΑΚΟΥΩ, ΠΡΟΣΕΧΩ

Etymology: The word εἰσακούω (eisakouō) is a compound verb derived from the preposition εἰς (eis), meaning 'into' or 'to', and the verb ἀκούω (akouō), meaning 'to hear'. This combination suggests hearing with a specific direction or purpose, often implying attention or response.

G3708

Part of Speech: Verb

Sounds like: OP-seh-tai

Translations: he will see, she will see, it will see

Notes: This word is a future tense form of the verb 'to see'. It indicates an action of seeing that will happen in the future, performed by a singular subject (he, she, or it). It is commonly used to describe the act of perceiving with the eyes or understanding with the mind.

Inflection: Third Person, Singular, Future, Indicative, Middle/Passive

Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ

Etymology: The root verb ΟΡΑΩ (horaō) comes from a Proto-Indo-European root meaning 'to see'.

Part of Speech: Pronoun, Adjective

Sounds like: OW-toh

Translations: him, it, himself, itself, the same, this, that, of him, of it, to him, to it

Notes: ΑΥΤΟ is an inflected form of the third-person pronoun or demonstrative adjective ΑΥΤΟΣ. As a pronoun, it refers to 'him', 'her', or 'it', depending on gender and number. As an adjective, it can mean 'the same' or 'this/that very one'. It can also be used intensively to emphasize the subject, meaning 'himself' or 'itself'. Its meaning often depends on its position in the sentence relative to the noun it modifies.

Inflection: Neuter, Nominative or Accusative, Singular

Synonyms: ΟΔΕ, ΟΥΤΟΣ

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G0936

Part of Speech: Verb, Participle

Sounds like: bah-see-LEH-oon

Translations: reigning, ruling, being king, a reigning one, a ruler

Notes: This word is a present active participle of the verb 'to reign' or 'to be king'. It describes someone who is currently reigning or ruling. It can function as an adjective, modifying a noun, or as a substantive, meaning 'the one who reigns' or 'a ruler'. It indicates an ongoing action of exercising royal authority.

Inflection: Singular, Nominative, Masculine, Present, Active, Participle

Synonyms: ΑΡΧΩΝ, ΚΥΡΙΕΥΩΝ, ΕΞΟΥΣΙΑΖΩΝ

G0444

Part of Speech: Noun

Sounds like: AN-thro-pon

Translations: man, a man, human, a human, person, a person

Notes: This word is a scribal abbreviation for ἌΝΘΡΩΠΟΝ (anthropon), which means 'man', 'human', or 'person'. It refers to a human being in general, male or female, and can also refer to mankind collectively. In this form, it is used as the direct object of a verb or after certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ

Etymology: From Ancient Greek ἄνθρωπος (ánthrōpos), possibly from ἀνήρ (anḗr, “man”) and ὤψ (ṓps, “face, eye”).

G5273

Part of Speech: Noun

Sounds like: hoo-po-kree-TEEN

Translations: hypocrite, an hypocrite

Notes: This word refers to a hypocrite, someone who pretends to be what they are not, or who feigns virtues, moral or religious beliefs, principles, etc., that they do not actually possess. Originally, in classical Greek, it referred to an actor on a stage, someone who 'plays a part'. In Koine Greek, its meaning shifted to denote someone who acts a part in real life, hence a deceiver or dissembler. It is often used in a condemnatory sense.

Inflection: Singular, Accusative, Masculine

Synonyms: ΑΛΑΖΩΝ, ΔΟΛΙΟΣ, ΠΛΑΝΟΣ

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G2478

Part of Speech: Adjective

Sounds like: iss-khoo-RON

Translations: strong, mighty, powerful, a strong one, a mighty one, a powerful one, (to) a strong one, (to) a mighty one, (to) a powerful one

Notes: This word describes something or someone as strong, mighty, or powerful. It can refer to physical strength, but also to authority, influence, or effectiveness. As an adjective, it modifies nouns and can be used to describe people, things, or even abstract concepts. It can function as a substantive (e.g., 'the strong one') when used with an article.

Inflection: Singular, Neuter, Nominative or Accusative; or Singular, Masculine, Accusative; or Singular, Feminine, Accusative

Synonyms: ΔΥΝΑΤΟΣ, ΚΡΑΤΑΙΟΣ

Etymology: The word ΙΣΧΥΡΟΣ is derived from the noun ΙΣΧΥΣ (ISCHYS), meaning 'strength' or 'might'. It describes the quality of possessing that strength.

G2983

Part of Speech: Verb

Sounds like: ee-LAY-fah

Translations: I have taken, I have received, I have seized, I have obtained

Notes: This word is a form of the verb 'λαμβάνω' (lambanō), which means 'to take', 'to receive', or 'to seize'. 'ΕΙΛΗΦΑ' specifically indicates an action that was completed in the past and whose results continue into the present. It describes a state of having taken or received something, emphasizing the accomplished fact.

Inflection: First Person, Singular, Perfect, Active, Indicative

Synonyms: ΚΟΜΙΖΩ, ΔΕΧΟΜΑΙ, ΑΙΡΕΩ

Etymology: The root verb 'λαμβάνω' (lambanō) comes from a Proto-Indo-European root meaning 'to grasp, seize'.

G1780

Part of Speech: Verb

Sounds like: en-ekh-yoo-RAH-soh

Translations: I will take a pledge, I will exact a pledge, I will seize as security

Notes: This word is a verb in the future tense, indicating an action that will happen. It means to take something as a pledge or security, or to exact a pledge from someone. It implies a future act of seizing or holding something as collateral.

Inflection: First Person, Singular, Future, Indicative, Active

Synonyms: ΛΑΜΒΑΝΩ, ΚΑΤΕΧΩ, ΚΑΤΑΛΑΜΒΑΝΩ

Etymology: The word ΕΝΕΧΥΡΑΖΩ (enexyrazō) is derived from the noun ΕΝΕΧΥΡΟΝ (enexyron), meaning 'a pledge' or 'security'. The verb form means to take or exact such a pledge.

G1683

Part of Speech: Pronoun

Sounds like: eh-MOW-too

Translations: of myself, my own, for myself, to myself

Notes: This is a reflexive pronoun, meaning it refers back to the subject of the sentence. It indicates that the action or state described by the verb is directed back to the speaker. For example, 'I see myself'. It is used to express possession or relation to the speaker.

Inflection: Singular, Genitive, Masculine or Feminine

Etymology: The word ΕΜΑΥΤΟΥ is a compound of the personal pronoun ἐγώ (egō, 'I') and the intensive pronoun αὐτός (autos, 'self').

G2038

Part of Speech: Verb

Sounds like: air-GAH-sah-main

Translations: I worked, I performed, I did, I labored, I traded, I gained

Notes: This is the first person singular, aorist indicative middle voice of the verb 'εργαζομαι' (ergazomai). It describes an action completed in the past, where the subject performs the action for themselves or on themselves, or where the subject is the one who benefits from the action. It can refer to physical labor, performing a task, or engaging in trade and gaining profit.

Inflection: First Person, Singular, Aorist, Indicative, Middle Voice

Synonyms: ΠΟΙΕΩ, ΠΡΑΤΤΩ, ΚΑΤΕΡΓΑΖΟΜΑΙ

G2038

Part of Speech: Verb

Sounds like: eer-ga-SAH-meen

Translations: I worked, I performed, I did, I accomplished, I labored, I traded

Notes: This is a verb meaning 'to work', 'to perform', or 'to accomplish'. It describes an action that was completed in the past, with the focus on the action itself rather than its duration. The form indicates that the subject performed the action for themselves or that the action was performed upon the subject (middle voice). It can be used in various contexts to describe physical labor, spiritual work, or the execution of a task.

Inflection: First Person, Singular, Aorist, Indicative, Middle

Synonyms: ΠΟΙΕΩ, ΠΡΑΤΤΩ

Etymology: From ἔργον (ergon), meaning 'work' or 'deed'. The verb means 'to work' or 'to be engaged in work'.

G1586

Part of Speech: Verb

Sounds like: ek-LEK-seh

Translations: you chose, you selected, you picked out

Notes: This word is a form of the verb 'eklegō', meaning to choose, select, or pick out. It implies a deliberate act of selection, often with a sense of preference or divine appointment. In the provided context, it appears to be used in the sense of 'you chose' or 'you selected'.

Inflection: Second Person, Singular, Aorist, Indicative, Middle Voice

Synonyms: ΑΙΡΕΩ, ΕΠΙΛΕΓΩ

Etymology: The word 'eklegō' is a compound verb formed from the preposition 'ek' (meaning 'out of' or 'from') and the verb 'legō' (meaning 'to gather' or 'to say'). Thus, it literally means 'to gather out' or 'to pick out from a group'.

G1551

Part of Speech: Verb, Noun

Sounds like: ek-DEK-see

Translations: to wait for, to expect, to await, to receive, to accept, to take, expectation, a waiting, a receiving

Notes: This word can function as a verb meaning 'to wait for' or 'to expect,' indicating a state of anticipation for something or someone. It can also be a noun referring to the act of waiting or receiving. In the provided examples, it appears to be used in a verbal sense, possibly an imperative or a future tense, implying an action of waiting or accepting. The context suggests a meaning related to choosing or accepting, as seen in the first example's alternative reading 'ΕΚΛΕΞΗ' (eklexē, 'you will choose'). The second example uses it in the sense of 'you will receive' or 'you will accept' wisdom if you incline your ear.

Inflection: Second Person Singular, Future Indicative, Middle Voice (from ἐκδέχομαι); or Second Person Singular, Aorist Subjunctive, Middle Voice (from ἐκδέχομαι); or Nominative/Accusative/Vocative Singular, Feminine Noun (from ἐκδοχή); or Second Person Singular, Imperative, Middle Voice (from ἐκδέχομαι)

Synonyms: ΠΡΟΣΔΕΧΟΜΑΙ, ΑΠΕΚΔΕΧΟΜΑΙ, ΥΠΟΜΕΝΩ

Etymology: The word is a compound of the preposition ΕΚ (ek), meaning 'out of' or 'from,' and the verb ΔΕΧΟΜΑΙ (dechomai), meaning 'to receive' or 'to accept.' This compound structure suggests receiving something out of or from a source, or waiting for something to come forth.

G1097

Part of Speech: Verb

Sounds like: eg-NOHS

Translations: you knew, you recognized, you understood, you learned, you perceived, you came to know

Notes: This word is a form of the verb 'γινώσκω' (ginōskō), meaning 'to know', 'to recognize', 'to understand', or 'to learn'. It describes the act of acquiring knowledge or becoming aware of something. In this specific form, it indicates an action completed in the past by a single person addressed directly (you). It can be used in contexts where someone gained understanding or became acquainted with a fact or person.

Inflection: Aorist Indicative, Active Voice, 2nd Person Singular

Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ

Etymology: The root 'γινώσκω' (ginōskō) comes from the Proto-Indo-European root *ǵneh₃-, meaning 'to know'. It is related to English words like 'know' and 'cognition'.

G4680

Part of Speech: Adjective, Noun

Sounds like: SOH-foss

Translations: wise, a wise person, skillful, clever

Notes: This word describes someone who possesses wisdom, skill, or cleverness. It can be used as an adjective to modify a noun (e.g., 'a wise man') or as a substantive noun itself, meaning 'a wise person' or 'the wise one'. It often implies practical wisdom and understanding.

Inflection: Singular, Nominative, Masculine

Synonyms: ΣΥΝΕΤΟΣ, ΦΡΟΝΙΜΟΣ, ΕΜΦΡΩΝ

Etymology: From an unknown root, possibly related to the Proto-Indo-European *sap- meaning 'to taste, to perceive'. It is related to the noun σοφία (sophia), meaning 'wisdom'.

G0191

Part of Speech: Verb

Sounds like: ah-KAY-koh-en

Translations: he has heard, she has heard, it has heard, he heard, she heard, it heard

Notes: ΑΚΗΚΟΕΝ is the third person singular perfect active indicative form of the verb ΑΚΟΥΩ (akouō), which means 'to hear' or 'to listen'. The perfect tense indicates an action completed in the past with continuing results in the present. Therefore, 'he has heard' or 'he heard' are common translations, emphasizing the completed action and its present state or relevance. It is used to describe someone having received information through hearing.

Inflection: Singular, 3rd Person, Perfect, Active, Indicative

Synonyms: ΕΠΑΚΟΥΩ, ΕΙΣΑΚΟΥΩ

Etymology: The root verb ΑΚΟΥΩ (akouō) is of uncertain origin, but it is an ancient Greek word that has been in use since Homeric times.

G4487

Part of Speech: Noun

Sounds like: RHE-ma

Translations: word, a word, saying, a saying, thing, a thing, matter, a matter, utterance, an utterance

Notes: This word refers to something spoken, an utterance, a saying, or a word. It can also refer to a matter or a thing that is spoken about or decided. It is often used in contexts referring to divine pronouncements or significant statements.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΛΟΓΟΣ, ΕΠΟΣ

Etymology: From the verb ῥέω (rheō), meaning 'to speak' or 'to flow'. It refers to that which is spoken or uttered.

G1922

Part of Speech: Noun

Sounds like: ep-is-TEE-may

Translations: knowledge, understanding, skill, science, a science

Notes: This word refers to knowledge, understanding, or skill, often implying a systematic or scientific understanding of a subject. It can denote both theoretical knowledge and practical skill or expertise. It is used to describe a deep comprehension of facts or principles, often acquired through study or experience.

Inflection: Singular, Nominative or Vocative, Feminine

Synonyms: ΓΝΩΣΙΣ, ΣΟΦΙΑ, ΣΥΝΕΣΙΣ

Etymology: From the verb ἐπίσταμαι (epistamai), meaning 'to know, to understand', which is formed from ἐπί (epi, 'upon, over') and ἵστημι (histēmi, 'to stand'). Thus, it literally means 'to stand upon' or 'to be firm in' knowledge.

G3376, G3378

Part of Speech: Noun, Adverb

Sounds like: MAYN

Translations: month, a month, surely, indeed, truly, certainly

Notes: This word has two primary meanings in Koine Greek. As a noun (G3378), it refers to a 'month', a period of time. As an adverb (G3376), it functions as an emphatic particle, meaning 'surely', 'indeed', 'truly', or 'certainly', often used to confirm or emphasize a statement. It can also be used in questions to expect a positive answer.

Inflection: Noun: Singular, Nominative, Accusative, Genitive, Dative; Adverb: Does not inflect

Synonyms: ΕΤΟΣ, ΑΛΗΘΩΣ, ΟΝΤΩΣ

Etymology: The noun 'ΜΗΝ' (month) comes from Proto-Indo-European, referring to the moon and its cycle. The adverb 'ΜΗΝ' (surely) is also of uncertain but ancient origin, possibly related to particles of affirmation.

G470

Part of Speech: Noun

Sounds like: an-tah-po-KREE-sin

Translations: answer, a reply, a response

Notes: This word refers to an answer or a reply given in response to something. It implies a direct counter-response or a rebuttal, often in a legal or argumentative context. It is a compound word formed from 'anti' (against, in return) and 'apokrisis' (a reply).

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΠΟΚΡΙΣΙΣ, ΑΠΟΚΡΙΜΑ

Etymology: Derived from the prefix ΑΝΤΙ (anti, meaning 'against' or 'in return') and ΑΠΟΚΡΙΣΙΣ (apokrisis, meaning 'a reply' or 'an answer'). The root verb is ΑΠΟΚΡΙΝΟΜΑΙ (apokrinomai), meaning 'to answer'.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G4369

Part of Speech: Verb

Sounds like: pros-THOH-men

Translations: we may add, we may put to, we may give in addition, we may join, we may continue

Notes: This word is a verb meaning 'to add,' 'to put to,' or 'to give in addition.' It can also mean 'to join' or 'to continue' doing something. It implies an action of bringing something into proximity with something else, or increasing a quantity or action. For example, it could be used in a sentence like 'we may add to our faith' or 'we may continue to speak.'

Inflection: First Person Plural, Aorist, Active, Subjunctive

Synonyms: ΠΡΟΣΤΙΘΕΝΑΙ, ΠΡΟΣΘΕΙΝΑΙ, ΠΡΟΣΤΙΘΕΜΕΝ

Etymology: The word προστίθημι is a compound verb formed from the preposition πρός (pros), meaning 'to, toward, in addition to,' and the verb τίθημι (tithēmi), meaning 'to put, place, set.'

G1909

Part of Speech: Preposition

Sounds like: EF

Translations: upon, on, over, to, against, at, by, for, in, among, with, toward, concerning, because of

Notes: This word is an elided form of the preposition ΕΠΙ (epi), which means 'upon' or 'on'. The final vowel of ΕΠΙ is dropped when the next word begins with a vowel and a rough breathing mark. Its meaning varies depending on the case of the noun it governs: with the genitive, it means 'upon, on, over, during'; with the dative, it means 'on, at, by, for, in addition to'; and with the accusative, it means 'on, to, against, over, toward'. It is a very common and versatile preposition.

Inflection: Does not inflect (elided form of a preposition)

G0458

Part of Speech: Noun

Sounds like: ah-no-MEE-ah

Translations: lawlessness, iniquity, transgression, a lawlessness, an iniquity, a transgression

Notes: This word refers to the state of being without law or of violating the law. It signifies a disregard for divine or moral law, often implying wickedness or unrighteousness. It is a compound word formed from 'α-' (a-, meaning 'without' or 'not') and 'νόμος' (nomos, meaning 'law'). It can be used to describe actions, a state of being, or even a personification of lawlessness.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΔΙΚΙΑ, ΠΑΡΑΝΟΜΙΑ, ΑΣΕΒΕΙΑ

Etymology: The word ΑΝΟΜΙΑ is derived from the prefix 'α-' (a-), meaning 'without' or 'not', and 'νόμος' (nomos), meaning 'law'. It literally means 'without law' or 'lawlessness'.

G4183

Part of Speech: Adjective, Adverb

Sounds like: POL-lah

Translations: much, many, great, abundant, often, greatly, many things

Notes: This word is an inflection of the adjective 'ΠΟΛΥΣ' (polys), meaning 'much' or 'many'. As an adjective, 'ΠΟΛΛΑ' typically functions as the neuter plural nominative or accusative, meaning 'many things' or 'much'. It can also function as an adverb, meaning 'often' or 'greatly'. It is used to indicate a large quantity or frequency.

Inflection: Neuter, Plural, Nominative or Accusative (of the adjective ΠΟΛΥΣ); or Adverb

Synonyms: ΠΛΕΙΩΝ, ΙΚΑΝΟΣ

G2980