2001 Translation

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G3376, G3378

Part of Speech: Noun, Adverb

Sounds like: MAYN

Translations: month, a month, surely, indeed, truly, certainly

Notes: This word has two primary meanings in Koine Greek. As a noun (G3378), it refers to a 'month', a period of time. As an adverb (G3376), it functions as an emphatic particle, meaning 'surely', 'indeed', 'truly', or 'certainly', often used to confirm or emphasize a statement. It can also be used in questions to expect a positive answer.

Inflection: Noun: Singular, Nominative, Accusative, Genitive, Dative; Adverb: Does not inflect

Synonyms: ΕΤΟΣ, ΑΛΗΘΩΣ, ΟΝΤΩΣ

Etymology: The noun 'ΜΗΝ' (month) comes from Proto-Indo-European, referring to the moon and its cycle. The adverb 'ΜΗΝ' (surely) is also of uncertain but ancient origin, possibly related to particles of affirmation.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G0235

Part of Speech: Conjunction, Adverb

Sounds like: AL-lah

Translations: but, yet, rather, on the contrary, nevertheless, however, indeed

Notes: This word is primarily a conjunction used to introduce a contrast or opposition to what has just been stated. It can often be translated as 'but' or 'yet'. It can also function as an adverb, meaning 'on the contrary' or 'indeed', emphasizing a preceding statement or introducing a strong affirmation.

Inflection: Does not inflect

Synonyms: ΔΕ, ΟΜΩΣ, ΠΛΗΝ

Etymology: From the neuter plural of the adjective ἄλλος (allos), meaning 'other'. It developed into a conjunction indicating distinction or opposition.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G1801

Part of Speech: Verb

Sounds like: eh-noh-TEE-zoh

Translations: listen, give ear, pay attention, hear

Notes: This verb means to listen attentively or to give ear to something. It is often used in the imperative to command someone to pay close attention to what is being said. It implies a deliberate act of heeding or taking notice, rather than just passively hearing.

Inflection: Imperative, Present, Middle/Passive Voice, Second Person, Singular

Synonyms: ΑΚΟΥΩ, ΠΡΟΣΕΧΩ, ΠΡΟΣΕΧΩ ΤΟΝ ΝΟΥΝ

Etymology: From Ancient Greek ἐν (en, 'in') + οὖς (ous, 'ear'). The word literally means 'to put into the ear' or 'to apply oneself to the ear', hence to listen attentively.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G0455

Part of Speech: Verb

Sounds like: EE-nyx-ah

Translations: I opened, you opened, they opened

Notes: ΗΝΥΞΑ is an inflected form of the verb ἀνοίγω (anoigō), meaning 'to open'. It refers to the action of opening something, such as a door, a mouth, or ears. It can be used in various contexts to describe the act of making something accessible or revealing something.

Inflection: Aorist Active Indicative, 1st Person Singular, 2nd Person Singular, or 3rd Person Plural

Synonyms: ΑΝΟΙΓΝΥΜΙ, ΔΙΑΝΟΙΓΩ

Etymology: The root ἀνοίγω (anoigō) is derived from the prefix ἀνα- (ana-), meaning 'up' or 'again', and the verb οἴγω (oigō), meaning 'to open'.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G4750

Part of Speech: Noun

Sounds like: STOH-mah

Translations: mouth, an mouth, opening, edge, speech, utterance

Notes: This word refers to the mouth of a person or animal. It can also metaphorically refer to an opening or entrance, such as the mouth of a river or a cave. Furthermore, it is often used to denote speech, utterance, or the edge of a sword or other sharp object, implying the 'cutting' or 'speaking' part. It is a neuter noun.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΣΤΟΜΑΤΟΣ, ΣΤΟΜΑΤΙ, ΣΤΟΜΑΤΑ

Etymology: From an ancient root meaning 'mouth' or 'opening'. It is related to words in other Indo-European languages with similar meanings.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G1100

Part of Speech: Noun

Sounds like: GLOHS-sah

Translations: tongue, a tongue, language, a language, speech, a speech

Notes: This word refers to the physical organ in the mouth, the tongue. It can also refer to a language spoken by a group of people, or more generally, to speech itself. It is used in contexts ranging from literal descriptions of the body to metaphorical uses concerning communication and different languages.

Inflection: Singular, Nominative, Feminine

Synonyms: ΔΙΑΛΕΚΤΟΣ, ΦΩΝΗ

Etymology: From Proto-Indo-European *glōgh- (pointed object, tongue). It is related to words for 'tongue' in other Indo-European languages.

G2513

Part of Speech: Adjective

Sounds like: ka-tha-RAH

Translations: clean, pure, clear, innocent, holy

Notes: This word describes something that is clean, pure, or free from defilement, whether physical, moral, or ritual. It can refer to a person who is innocent or blameless, or an object that is ceremonially pure. It is often used to describe a state of being unmixed or uncorrupted. In the provided examples, it describes a person as innocent of sin and a turban as clean or pure.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΓΝΟΣ, ΑΜΙΑΝΤΟΣ, ΑΜΟΛΥΝΤΟΣ

G4907

Part of Speech: Noun

Sounds like: SOON-eh-sis

Translations: understanding, an understanding, intelligence, an intelligence, discernment, a discernment, insight, an insight

Notes: Σύνεσις refers to the faculty of understanding, intelligence, or discernment. It denotes the ability to comprehend, grasp, and interpret information, often implying a practical wisdom or insight into situations. It describes the mental capacity to put things together and make sense of them.

Inflection: Singular, Nominative, Feminine

Synonyms: ΦΡΟΝΗΣΙΣ, ΣΟΦΙΑ

Etymology: From the verb συνίημι (syniēmi), meaning 'to understand' or 'to bring together', which is a compound of σύν (syn, 'with, together') and ἵημι (hiēmi, 'to send, to put').

G3539

Part of Speech: Verb

Sounds like: noh-EH-see

Translations: may understand, might understand, should understand, if he understands, if he perceives, if he comprehends, if he thinks

Notes: This word means to perceive, understand, comprehend, or think. It implies a mental grasp or apprehension of something. As a subjunctive verb, it is often used in conditional clauses or to express possibility, desire, or command, indicating an action that 'may' or 'should' happen.

Inflection: Third Person Singular, Aorist, Active, Subjunctive

Synonyms: ΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ, ΦΡΟΝΕΩ

G4160

Part of Speech: Verb

Sounds like: poy-EE-san

Translations: they made, they did, they performed, they produced, they caused

Notes: This word is the third person plural aorist active indicative form of the verb 'ποιέω' (poieō), meaning 'to make' or 'to do'. It describes an action that was completed in the past by a group of people or things. It can be used in various contexts, such as making something, doing an action, performing a task, or causing an event to happen.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: This word is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It often implies a condition that is possible or expected to occur, or a general truth. It can also be used to mean 'when' or 'whenever' in a general sense, or even 'although' in some contexts.

Inflection: Does not inflect

Synonyms: ΕΙ

Etymology: From the conjunction εἰ (ei, 'if') and the particle ἄν (an), which indicates potentiality or contingency. It combines these elements to form a conditional conjunction.

G1325

Part of Speech: Verb

Sounds like: doss

Translations: give

Notes: This word is the second person singular, aorist active imperative form of the verb 'δίδωμι' (didomi), meaning 'to give'. It is used to issue a direct command or instruction to a single person, equivalent to saying 'Give!' or 'You give!'.

Inflection: Aorist, Active, Imperative, 2nd Person, Singular

Synonyms: ΠΑΡΕΧΩ, ΧΑΡΙΖΟΜΑΙ

Etymology: The word δίδωμι (didomi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present stem, a common feature in ancient Greek verbs.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G2596

Part of Speech: Prefix, Preposition

Sounds like: KAT

Translations: down, against, according to, throughout, during

Notes: This is an elided form of the Greek preposition 'κατά' (kata), which means 'down', 'against', 'according to', 'throughout', or 'during'. It is frequently used as a prefix in compound verbs and nouns, indicating a downward motion, completion, intensity, or opposition. For example, in 'κατέβη' (katebē), it means 'went down', and in 'καταπιεῖν' (katapiein), it means 'to swallow down'. The final alpha (α) is often dropped when the next word or part of the compound begins with a vowel, or when it's followed by certain consonants.

Inflection: Does not inflect (as a prefix); functions as a preposition that takes the genitive or accusative case.

Synonyms: ΠΡΟΣ, ΕΙΣ, ΕΠΙ

Etymology: From Proto-Indo-European *kmt- 'down, with, against'. It is a common Greek preposition that has been used since ancient times.

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G0686, G0687

Part of Speech: Particle, Conjunction, Adverb

Sounds like: AR

Translations: then, therefore, so, indeed, certainly, now, at least, perhaps, for, but, and, yet, however, truly, of course, surely

Notes: This word is a versatile particle in Koine Greek, often used to indicate a logical consequence, a transition, or to emphasize a statement. Its precise meaning can vary significantly depending on context and the words it accompanies. It can function as a conjunction, an adverb, or a particle that adds nuance to a sentence, sometimes implying a question or an exclamation.

Inflection: Does not inflect

Synonyms: ΟΥΝ, ΔΕ, ΓΑΡ

Etymology: The word 'ΑΡ' (ar) is an ancient particle with roots in Proto-Indo-European. It is related to other particles and conjunctions across various Indo-European languages, often conveying notions of connection, consequence, or emphasis.

G1244

Part of Speech: Verb

Sounds like: dee-AIR-tee-seh

Translations: he divided, she divided, it divided, he distributed, she distributed, it distributed, he separated, she separated, it separated

Notes: This word is the third person singular aorist active indicative form of the verb 'διαίρεω' (diaireō). It means 'he/she/it divided,' 'distributed,' or 'separated.' It describes an action that was completed in the past, indicating a division or distribution of something.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΜΕΡΙΖΩ, ΔΙΑΝΕΜΩ, ΧΩΡΙΖΩ

Etymology: The word 'διαίρεω' (diaireō) is a compound verb formed from the preposition 'διά' (dia), meaning 'through' or 'apart,' and the verb 'αἱρέω' (haireō), meaning 'to take' or 'to choose.' Thus, it literally means 'to take apart' or 'to choose apart,' leading to the sense of dividing or separating.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G1256

Part of Speech: Verb

Sounds like: dee-eer-TEES-meh-tha

Translations: we have been completed, we have been perfected, we have been fully equipped, we have been made ready

Notes: This word is a compound verb, formed from διά (dia), meaning 'through' or 'thoroughly', and ἀρτίζω (artizō), meaning 'to complete' or 'to make ready'. It signifies being thoroughly completed, perfected, or fully equipped for a purpose. It describes a state of having been brought to a state of readiness or perfection.

Inflection: Perfect, Passive, Indicative, 1st Person Plural

Synonyms: ΤΕΛΕΙΟΩ, ΚΑΤΑΡΤΙΖΩ

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G5401

Part of Speech: Noun

Sounds like: FOH-bos

Translations: fear, a fear, terror, dread, reverence, respect

Notes: This word refers to the emotion of fear, dread, or terror. It can also denote reverence or respect, especially in a religious context, such as the 'fear of God'. It is a masculine noun and can be used in various grammatical cases depending on its role in a sentence.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΟΣ, ΤΡΟΜΟΣ, ΕΥΛΑΒΕΙΑ

Etymology: From the Proto-Indo-European root *bhegʷ- meaning 'to flee, to run away'. In Greek, it evolved to refer to the emotion that causes one to flee or be afraid.

G4762

Part of Speech: Verb

Sounds like: stro-BEE-say

Translations: will whirl, will turn, will toss, will be tossed, will be turned

Notes: This word is a verb meaning to whirl, turn, or toss. It is used to describe something that causes a rapid, circular motion or a state of being violently agitated or moved. It can refer to physical turning or to a metaphorical turning or tossing, such as by fear or a difficult situation.

Inflection: Third Person, Singular, Future, Active, Indicative

Synonyms: ΣΤΡΕΦΩ, ΚΥΛΙΩ, ΔΙΝΕΩ

Etymology: The word στροβέω (strobeō) is derived from the noun στροβος (strobos), meaning 'a whirling, a spinning'. It is related to the verb στρέφω (strephō), 'to turn'.

G3761

Part of Speech: Conjunction, Adverb

Sounds like: OO-deh

Translations: and not, neither, nor, not even, not

Notes: This word is a compound conjunction or adverb meaning 'and not', 'neither', 'nor', or 'not even'. It is used to connect two negative clauses or to emphasize a negation. It often appears in lists to negate multiple items, similar to how 'neither...nor' is used in English. It can also simply mean 'not' when emphasizing a point.

Inflection: Does not inflect

Synonyms: ΟΥΤΕ, ΜΗΔΕ

Etymology: From the negative particle ΟΥ (ou, 'not') and the conjunction ΔΕ (de, 'but, and').

G1510

Part of Speech: Verb

Sounds like: ES-tai

Translations: will be, shall be, it will be, it shall be

Notes: This word is the third person singular future indicative form of the verb 'to be' (εἰμί). It signifies an action or state that will occur in the future. It is commonly used to express future existence, occurrence, or a future state of being, often translated as 'will be' or 'shall be'. For example, 'it will be done' or 'he will be there'.

Inflection: Third Person, Singular, Future, Indicative, Middle/Passive (deponent in future)

Etymology: From Proto-Indo-European *h₁es- (to be). It is a very ancient and fundamental verb in the Greek language, tracing its roots back to the earliest stages of Indo-European.

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G4133

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: PLAYN

Translations: but, nevertheless, except, only, however, save, yet, notwithstanding, (except) for

Notes: This word functions as an adverb, conjunction, or preposition, indicating an exception, contrast, or limitation. As an adverb, it means 'nevertheless' or 'only'. As a conjunction, it means 'but' or 'however', introducing a contrasting statement. As a preposition, it means 'except' or 'save', typically followed by a genitive case, indicating exclusion.

Inflection: Does not inflect

Synonyms: ΑΛΛΑ, ΕΙ ΜΗ, ΧΩΡΙΣ

Etymology: From an obsolete root, possibly related to πλῆθος (plēthos, 'multitude'), suggesting a sense of 'fullness' or 'completeness' from which something is excluded.

G2036

Part of Speech: Verb

Sounds like: EYE-pas

Translations: you said, you spoke, you told

Notes: This word is the second person singular, aorist active indicative form of the verb 'epō', meaning 'to say' or 'to speak'. It indicates a completed action in the past, specifically 'you said' or 'you spoke'. It is used when referring to a statement or utterance made by a single person in the past.

Inflection: Second Person, Singular, Aorist, Active, Indicative

Synonyms: ΛΕΓΩ, ΛΑΛΕΩ, ΦΗΜΙ

Etymology: The verb 'epō' is an ancient Greek verb with a long history, tracing its roots back to Proto-Indo-European. It is one of the primary verbs for 'to say' or 'to speak' in Greek, alongside 'legō' and 'lalēō'.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G4487

Part of Speech: Noun

Sounds like: HRAY-mah-tohn

Translations: of words, of sayings, of things, of matters, of utterances

Notes: This is a noun referring to a word, a saying, an utterance, or a thing/matter. It is often used to denote something spoken or declared, or a specific item or concept. In the provided context, it appears to be used in reference to 'money' or 'funds', which is an unusual but attested meaning for the plural form, referring to 'matters' or 'things' (in this case, financial matters/things).

Inflection: Plural, Genitive, Neuter

Synonyms: ΛΟΓΩΝ, ΕΠΩΝ, ΠΡΑΓΜΑΤΩΝ

Etymology: The word ῥῆμα (rhēma) comes from the verb ἐρέω (ereō), meaning 'to say' or 'to speak'. It refers to that which is spoken or said.

G0191

Part of Speech: Verb

Sounds like: ah-KAY-koh-ah

Translations: I have heard, I have listened, I have understood

Notes: This word is the first person singular, indicative, perfect active form of the verb 'ἀκούω' (akouō), meaning 'to hear' or 'to listen'. The perfect tense indicates a completed action with continuing results in the present. Therefore, 'ακηκοα' means 'I have heard' or 'I have listened', implying that the act of hearing is finished and its effect (e.g., knowledge, understanding) persists. It is used to express a state of having heard something, often with the implication of having understood or taken heed.

Inflection: First Person, Singular, Indicative, Perfect, Active

Synonyms: ΕΙΣΑΚΟΥΩ, ΥΠΑΚΟΥΩ

Etymology: The word 'ἀκούω' (akouō) is of uncertain origin, possibly pre-Greek. It is a fundamental verb in Greek, referring to the act of perceiving sound.

G2513

Part of Speech: Adjective

Sounds like: ka-tha-ROS

Translations: clean, pure, clear, innocent, undefiled, guiltless

Notes: This word describes something or someone that is clean, pure, or free from defilement, whether physical, moral, or ritual. It can refer to a person who is innocent or guiltless, or to an object that is unmixed or unadulterated. It is used to describe a state of being free from impurity.

Inflection: Nominative, Singular, Masculine, Feminine or Neuter

Synonyms: ΑΓΝΟΣ, ΑΜΙΑΝΤΟΣ, ΑΜΩΜΟΣ

Etymology: From an unused root, meaning to purify. It refers to a state of being free from defilement.

G1510

Part of Speech: Verb

Sounds like: EYE-mee

Translations: to be, I am, you are, he is, she is, it is, we are, they are, to exist, to happen, to occur, to come to pass

Notes: This is the Greek verb 'to be', one of the most fundamental verbs in the language. It is used to express existence, identity, or a state of being. It can function as a linking verb, connecting the subject to a predicate noun or adjective, or it can indicate simple existence or occurrence. Its meaning often depends on the context and the case of the noun or pronoun it accompanies.

Inflection: Infinitive or First Person Singular Present Active Indicative. It is a highly irregular verb with many forms for person, number, tense, mood, and voice.

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: The word 'eimi' comes from the Proto-Indo-European root meaning 'to be' or 'to exist'. It is a very ancient and fundamental verb found across many Indo-European languages.

G3756

Part of Speech: Adverb

Sounds like: OOKH

Translations: no, not, never, by no means

Notes: This word is a negative adverb used to express absolute negation. It is typically used before a vowel with a rough breathing mark (like 'ουχί' or 'οὐχ') or before a consonant with a smooth breathing mark (like 'οὐκ'). It denies a statement or fact, indicating that something is not true or does not exist. It can be used to negate verbs, adjectives, or other adverbs.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΚ

Etymology: This word is derived from the Proto-Indo-European root *h₂u- meaning 'not'. It is an ancient Greek negative particle.

G0298

Part of Speech: Adjective

Sounds like: ah-MEMP-tos

Translations: blameless, faultless, irreproachable, without reproach

Notes: This adjective describes someone or something that is without fault, blame, or reproach. It signifies a state of moral integrity and blamelessness, often used in a religious or ethical context to describe a person's character or conduct as being above criticism. It is a compound word formed from the negative prefix 'α-' (a-, meaning 'not' or 'without') and 'μεμπτός' (memtos, meaning 'blamable' or 'reproachable').

Inflection: Nominative, Masculine or Feminine, Singular

Synonyms: ΑΜΩΜΟΣ, ΑΝΕΓΚΛΗΤΟΣ, ΑΝΕΠΙΛΗΜΠΤΟΣ

Etymology: From Ancient Greek 'ἀ-' (a-, 'not') and 'μεμπτός' (memtos, 'blamable'), from 'μέμφομαι' (memphomai, 'to blame'). It describes something that cannot be blamed or found fault with.

G0458

Part of Speech: Verb

Sounds like: ee-noh-MEH-sa

Translations: I committed lawlessness, I acted unlawfully, I sinned, I transgressed

Notes: This word is the first person singular, aorist active indicative form of the verb 'anomeo'. It means to commit lawlessness, to act unlawfully, or to sin. It describes an action of violating divine or moral law.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΑΜΑΡΤΑΝΩ, ΠΑΡΑΒΑΙΝΩ

Etymology: The word 'anomeo' (ΑΝΟΜΕΩ) is derived from the Greek prefix 'a-' (meaning 'not' or 'without') and 'nomos' (ΝΟΜΟΣ), meaning 'law'. Thus, it literally means 'without law' or 'lawless'.

G2233

Part of Speech: Verb

Sounds like: hay-GAY-tai

Translations: he has been led, he has been considered, he is considered, he is thought, he is esteemed

Notes: This word is a verb that can mean 'to lead, to guide, or to rule,' but also 'to consider, to think, or to esteem.' The specific form 'ΗΓΗΤΑΙ' is a third person singular perfect passive indicative, meaning 'he has been led' or 'he has been considered/esteemed.' It can also function as a perfect middle/passive subjunctive, indicating a potential or hypothetical action.

Inflection: Singular, 3rd Person, Perfect, Passive, Indicative or Subjunctive

Synonyms: ΝΟΜΙΖΩ, ΗΓΟΥΜΑΙ, ΚΡΙΝΩ

G5618

Part of Speech: Adverb, Conjunction

Sounds like: OH-sper

Translations: just as, as, even as, like, in the same way as

Notes: This word functions as a comparative adverb or conjunction, meaning 'just as' or 'even as'. It is used to introduce a clause that draws a comparison or analogy, indicating that something is happening or is true in the same manner or degree as something else. It emphasizes the similarity between two things or actions.

Inflection: Does not inflect

Synonyms: ΚΑΘΩΣ, ΩΣ, ΚΑΘΑΠΕΡ

Etymology: From the adverb ὡς (hōs, "as") and the particle περ (per, "indeed, very"), emphasizing the comparison.

G5087

Part of Speech: Verb

Sounds like: EH-theh-toh

Translations: he placed, he put, he laid, he set, he appointed, he made, he established, he laid down, he laid up, he put for himself, he placed for himself, he laid for himself, he set for himself

Notes: This word is the third person singular, aorist indicative middle voice of the verb ΤΙΘΗΜΙ (tithemi), meaning 'to put, place, lay, or set'. In the middle voice, the action is performed by the subject for their own benefit or with a particular interest in the outcome, or it can simply be a reflexive action. Therefore, it often translates as 'he/she/it put/placed/laid/set for himself/herself/itself' or 'he/she/it made/appointed for himself/herself/itself'. It can also mean 'to establish' or 'to lay down' (as in a law or a life).

Inflection: Aorist, Indicative, Middle Voice, Third Person, Singular

Synonyms: ΙΣΤΗΜΙ, ΚΑΘΙΣΤΗΜΙ, ΤΑΣΣΩ

Etymology: The verb ΤΙΘΗΜΙ (tithemi) comes from the Proto-Indo-European root *dʰeh₁-, meaning 'to put, place, set'. It is a fundamental verb in Greek, with many derivatives and compounds.

G1342

Part of Speech: Adjective, Noun

Sounds like: dee-KAH-ee-oss

Translations: righteous, just, upright, fair, a righteous one, a just one

Notes: This word describes someone or something that is righteous, just, or in conformity with divine or human law. It can refer to a person who acts morally and ethically, or to an action that is considered fair and equitable. When used as a noun, it refers to a righteous person.

Inflection: Masculine, Nominative, Singular (can also be used substantively as a noun)

Synonyms: ΑΓΑΘΟΣ, ΟΣΙΟΣ, ΕΥΘΥΣ

Etymology: This word comes from the Greek word δίκη (dikē), meaning 'justice' or 'right'. It describes that which is in accordance with justice or right.

G1873

Part of Speech: Verb

Sounds like: ep-ak-AY-ko-en

Translations: he has heard, he heard, he has listened, he listened

Notes: This word is a verb meaning 'to hear' or 'to listen to', often implying attention or obedience. It is a compound word formed from 'ἐπί' (epi, 'upon' or 'to') and 'ἀκούω' (akouō, 'to hear'). The prefix 'ἐπί' can intensify the meaning of hearing, suggesting hearing attentively or favorably, or hearing in response to something. It describes an action completed in the past with ongoing relevance to the present.

Inflection: Third Person Singular, Perfect Indicative, Active Voice

Synonyms: ΑΚΟΥΩ, ΠΡΟΣΕΧΩ

Etymology: The root verb 'ἀκούω' (akouō) comes from a Proto-Indo-European root meaning 'to perceive' or 'to hear'. The prefix 'ἐπί' (epi) is a common Greek preposition meaning 'upon', 'on', 'at', 'to', or 'in addition to', which here intensifies or directs the action of hearing.

G0166

Part of Speech: Adjective

Sounds like: ai-OH-nee-os

Translations: eternal, everlasting, age-long, perpetual

Notes: This adjective describes something that pertains to an 'aion' (age or eon). It signifies duration, often without end, or pertaining to a specific age or period. In a theological context, it frequently refers to that which is eternal or everlasting, particularly in relation to God and the afterlife.

Inflection: Masculine, Nominative, Singular (also Feminine, Nominative, Singular and Neuter, Nominative/Accusative, Singular)

Synonyms: ΑΙΔΙΟΣ, ΑΘΑΝΑΤΟΣ

Etymology: Derived from the Koine Greek noun ΑΙΩΝ (aion), meaning 'age, eon, eternity'. The suffix -ιος indicates a relationship or belonging to.

G1883

Part of Speech: Adverb, Preposition

Sounds like: ep-AN-oh

Translations: above, over, on, upon, more than, besides

Notes: This word functions as an adverb meaning 'above' or 'on top'. It can also be used as a preposition, typically with the genitive case, to indicate position 'over' or 'upon' something, or to mean 'more than' or 'besides' when referring to quantity or addition. It is a compound word formed from 'ἐπί' (epi, 'upon, on') and 'ἄνω' (anō, 'upwards, above').

Inflection: Does not inflect

Synonyms: ΑΝΩ, ΥΠΕΡ, ΕΠΙ

Etymology: The word ΕΠΑΝΩ is a compound formed from the Greek preposition ἐπί (epi), meaning 'upon' or 'on', and the adverb ἄνω (anō), meaning 'upwards' or 'above'. It literally means 'on above'.

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G1343

Part of Speech: Noun

Sounds like: dee-kah-yoh-SOO-nays

Translations: of righteousness, of justice, of a righteousness, of a justice

Notes: This word refers to the quality of being morally right, just, or righteous. It encompasses both the state of being right with God and the act of doing what is right. It is often used in a theological context to describe divine justice or human uprightness.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΛΗΘΕΙΑ, ΕΥΘΥΤΗΣ

Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns, indicating a state or quality.

G3956

Part of Speech: Adjective, Pronoun

Sounds like: PAN

Translations: all, every, whole, everything, a whole

Notes: This word is the neuter nominative or accusative singular form of the adjective/pronoun ΠΑΣ (pas), meaning 'all' or 'every'. It is used to indicate totality or universality. For example, it can mean 'all things' or 'everything' when used substantively, or 'the whole' when modifying a singular noun. It can also be used to mean 'every' when referring to individual items within a group.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: The word ΠΑΣ (pas) comes from the Proto-Indo-European root *peh₂- meaning 'to protect, feed'. Its meaning evolved to 'all' or 'whole' in Greek.

G4487

Part of Speech: Noun

Sounds like: RHE-ma

Translations: word, a word, saying, a saying, thing, a thing, matter, a matter, utterance, an utterance

Notes: This word refers to something spoken, an utterance, a saying, or a word. It can also refer to a matter or a thing that is spoken about or decided. It is often used in contexts referring to divine pronouncements or significant statements.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΛΟΓΟΣ, ΕΠΟΣ

Etymology: From the verb ῥέω (rheō), meaning 'to speak' or 'to flow'. It refers to that which is spoken or uttered.

G0530

Part of Speech: Adverb

Sounds like: AH-pax

Translations: once, once for all, once and for all, at once, one time

Notes: This word means 'once' or 'once for all'. It is used to indicate a single occurrence of an event or action, often emphasizing its finality or uniqueness. It can also be used in phrases like 'once or twice' to mean 'a few times'. The apostrophe at the end is a keraia, indicating it is also used as the numeral 1000 in ancient Greek texts.

Inflection: Does not inflect

Synonyms: ΕΦΑΠΑΞ

Etymology: From the prefix 'α-' (a-) meaning 'one' or 'single' and 'παξ' (pax), related to 'πηγνυμι' (pegnumi) meaning 'to fix' or 'to make firm', implying a single, fixed point in time.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-os

Translations: Lord, a Lord, Master, a Master, Sir, a Sir

Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.

Inflection: Nominative, Singular, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.

G3192

Part of Speech: Noun

Sounds like: meh-LEH-tay

Translations: care, a care, study, a study, practice, a practice, meditation, a meditation

Notes: This word refers to careful thought, diligent study, or practice. It can describe the act of preparing for something, or the continuous application of one's mind to a subject. It implies a focused and often repetitive mental or physical exercise.

Inflection: Singular, Nominative, Feminine

Synonyms: ΣΠΟΥΔΗ, ΕΠΙΜΕΛΕΙΑ

Etymology: From μέλω (melō, "to care for, be an object of care"). It refers to the act of caring or being concerned with something, which leads to the meaning of study or practice.

G3752

Part of Speech: Conjunction, Adverb

Sounds like: OH-tan

Translations: when, whenever, as often as, at the time that

Notes: This word is a conjunction or adverb used to introduce a temporal clause, indicating a point in time or a condition. It means 'when' or 'whenever,' suggesting that something happens at a specific moment or repeatedly under certain circumstances. It is often followed by the subjunctive mood in Koine Greek.

Inflection: Does not inflect

Synonyms: ΟΤΕ, ΗΝΙΚΑ

Etymology: From the conjunction ὅτε (hote, 'when') and the particle ἄν (an, indicating potential or contingency).

G1964

Part of Speech: Verb

Sounds like: eh-pee-PIP-tee

Translations: to fall upon, to fall on, to fall down on, to fall upon (with affection), to fall upon (with hostility), to fall upon (as a disease), to fall upon (as a lot)

Notes: This word describes the action of falling upon something or someone. It can convey various nuances depending on the context, such as falling upon someone with affection (like an embrace), falling upon someone with hostility (like an attack), or a disease or fear falling upon a person. It is a compound word formed from the preposition ΕΠΙ (upon, on) and the verb ΠΙΠΤΩ (to fall).

Inflection: Third Person Singular, Present Tense, Subjunctive Mood, Active Voice

Synonyms: ΠΡΟΣΠΙΠΤΩ, ΠΡΟΣΠΙΠΤΕΙΝ

G1169

Part of Speech: Adjective

Sounds like: DEH-ee-nos

Translations: terrible, dreadful, fearful, mighty, powerful, clever, skillful, a terrible, a dreadful

Notes: This adjective describes something as terrible, dreadful, or fearful, often implying a sense of awe or danger. It can also mean mighty or powerful, indicating great strength or influence. In some contexts, it can even refer to someone who is clever or skillful, particularly in a way that is impressive or formidable. It is used to qualify nouns, describing their nature or quality.

Inflection: Singular, Nominative, Masculine

Synonyms: ΦΟΒΕΡΟΣ, ΙΣΧΥΡΟΣ, ΔΥΝΑΤΟΣ

Etymology: From a root meaning 'to fear' or 'to dread'. It is related to words expressing terror or power.

G1909

Part of Speech: Preposition, Adverb

Sounds like: ep-EE

Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning

Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G5119

Part of Speech: Adverb

Sounds like: TOH-teh

Translations: then, at that time, at that moment, thereupon, therefore

Notes: This word is an adverb meaning 'then' or 'at that time'. It is used to indicate a point in time, often referring to a past or future event that follows another. It can also be used to introduce a consequence or result, similar to 'therefore' or 'in that case'.

Inflection: Does not inflect

Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑ, ΟΥΝ

Etymology: The word ΤΟΤΕ is a primary adverb, meaning it is not derived from another word in Greek. It is related to the demonstrative pronoun 'το' (this/that).

Part of Speech: Pronoun

Sounds like: ow-TOOS

Translations: them, themselves, him, it, the same

Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.

Inflection: Accusative, Masculine, Plural

Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ

G5399

Part of Speech: Verb

Sounds like: ex-eh-PHO-bee-sen

Translations: he terrified, he frightened, he scared

Notes: This word is a verb meaning 'to terrify' or 'to frighten'. It describes an action where someone causes great fear or alarm in another. The prefix 'ΕΞ-' (ex-) intensifies the meaning, suggesting a complete or thorough act of frightening. It is typically used in a transitive sense, meaning it takes a direct object (someone or something that is being terrified).

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΕΚΦΟΒΕΩ, ΚΑΤΑΠΛΗΣΣΩ

Etymology: The word derives from the root ΦΟΒΟΣ (PHOBOS), meaning 'fear'. The verb ΦΟΒΕΩ means 'to put to flight, to terrify'. The prefix ΕΞ- (EX-) means 'out of' or 'from', often intensifying the verb's meaning.

G0444

Part of Speech: Noun

Sounds like: AN-thro-pon

Translations: man, a man, human being, a human being, person, a person

Notes: This word is a scribal abbreviation for ἌΝΘΡΩΠΟΝ (anthrōpon), which is the accusative singular form of ἄνθρωπος (anthrōpos). It refers to a human being, a man, or a person in general. It is used to denote mankind collectively or an individual human. In the accusative case, it typically functions as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

G0093

Part of Speech: Noun

Sounds like: ah-dee-KEE-as

Translations: of unrighteousness, of iniquity, of injustice, of wrong, of wickedness

Notes: This word refers to the state or act of being unrighteous, unjust, or wicked. It describes a violation of divine or human law, often implying a moral wrong or an act of injustice. It is used to describe actions or conditions that are contrary to what is right or fair.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΝΟΜΙΑ, ΑΣΕΒΕΙΑ, ΠΟΝΗΡΙΑ

Etymology: The word ΑΔΙΚΙΑ (adikia) is derived from the negative prefix 'α-' (a-) meaning 'not' or 'without', and 'δίκη' (dike) meaning 'justice' or 'right'. Thus, it literally means 'without justice' or 'injustice'.

G4983

Part of Speech: Noun

Sounds like: SOH-mah

Translations: body, a body, flesh, a slave

Notes: This word refers to the physical body of a human or animal, or a physical object. It can also metaphorically refer to a group of people or a community, or even to the substance of something. In some contexts, it can refer to a slave or servant, as a 'body' belonging to another.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΣΑΡΞ, ΧΡΩΣ

Etymology: The origin of this word is uncertain. It is possibly derived from the verb σῴζω (sōizō), meaning 'to save' or 'to preserve', implying something that is kept or preserved.

G2046

Part of Speech: Verb

Sounds like: eh-RYOO-sah-toh

Translations: he drew, she drew, it drew, he dragged, she dragged, it dragged, he rescued, she rescued, it rescued, he saved, she saved, it saved

Notes: This word is the third person singular, aorist indicative middle/passive form of the verb 'ἐρύω' (eryō). It describes an action that occurred in the past, completed at a specific point. In the middle voice, it would mean 'he/she/it drew/dragged/rescued for himself/herself/itself' or 'he/she/it drew/dragged/rescued his/her/its own'. In the passive voice, it would mean 'he/she/it was drawn/dragged/rescued'. The context is crucial to determine whether the middle or passive sense is intended. The primary meanings relate to drawing, dragging, or rescuing/saving.

Inflection: Third Person, Singular, Aorist, Indicative, Middle or Passive

Synonyms: ΣΥΡΩ, ΕΛΚΩ, ΣΩΖΩ

G2186

Part of Speech: Verb

Sounds like: eh-PHI-sa-toh

Translations: he stood over, he stood by, he came upon, he appeared, he attacked, he assailed

Notes: This word is a verb indicating an action of standing or coming upon something or someone. It implies a sudden or forceful arrival, or taking a stand in a particular place or against someone. It can describe a physical presence, an appearance, or an aggressive action like an attack. It is a compound word formed from the preposition ἐπί (epi, meaning 'upon' or 'over') and the verb ἵστημι (histēmi, meaning 'to stand').

Inflection: Aorist, Indicative, Middle/Passive, Third Person, Singular

Synonyms: ΠΑΡΙΣΤΗΜΙ, ΠΡΟΣΕΡΧΟΜΑΙ

Etymology: The word ἐφίστημι (ephistēmi) is derived from the prefix ἐπί (epi), meaning 'upon' or 'over', and the verb ἵστημι (histēmi), meaning 'to stand'. It literally means 'to stand upon' or 'to stand over'.

G5590

Part of Speech: Noun

Sounds like: psy-KHES

Translations: of soul, of a soul, of life, of a life, of mind, of a mind, of self, of a self

Notes: This word refers to the soul, life, mind, or self. It can denote the vital breath, the seat of emotions and intellect, or the individual person. As a genitive form, it typically indicates possession, origin, or relationship, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΝΟΥΣ

Etymology: The word ΨΥΧΗ (psyche) originates from the verb ψύχω (psycho), meaning 'to breathe' or 'to blow'. This connection highlights its primary meaning related to the breath of life.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G4098

Part of Speech: Verb

Sounds like: peh-SEIN

Translations: to fall, to fall down, to fall prostrate, to fall into, to fall upon, to perish

Notes: This word is the aorist active infinitive form of the verb 'πίπτω' (piptō), meaning 'to fall'. It can describe a literal physical fall, such as falling to the ground, or a more figurative fall, like falling into sin or error. It can also mean to fall down in worship or submission, or to fall upon something or someone. In some contexts, it can imply perishing or being overthrown.

Inflection: Aorist, Active, Infinitive

Synonyms: ΠΙΠΤΕΙΝ, ΚΑΤΑΠΙΠΤΕΙΝ, ΠΡΟΣΠΙΠΤΕΙΝ

Etymology: The word πίπτω (piptō) comes from the Proto-Indo-European root *pet-, meaning 'to rush, to fly, to fall'.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

G1651

Part of Speech: Verb

Sounds like: ee-LEHNG-xen

Translations: he/she/it convicted, he/she/it rebuked, he/she/it exposed, he/she/it reproved, he/she/it showed, he/she/it proved

Notes: This word means to convict, rebuke, expose, or reprove someone, often with the aim of bringing them to a realization of their fault or error. It can also mean to show or prove something to be true or false. It is used to describe the act of bringing something hidden into the light, whether it be a fault, a truth, or an error.

Inflection: Third Person Singular, Aorist, Active, Indicative

Synonyms: ΕΠΙΤΙΜΑΩ, ΚΑΤΗΓΟΡΕΩ, ΔΕΙΚΝΥΜΙ

Etymology: The word ΕΛΕΓΧΩ is of uncertain origin, possibly related to a root meaning 'to put to the test' or 'to examine'.

G3119

Part of Speech: Noun

Sounds like: mah-lah-KEE-ah

Translations: sickness, disease, infirmity, a sickness, a disease, an infirmity

Notes: This word refers to a state of physical weakness, illness, or infirmity. It is used to describe various forms of sickness or disease that affect the body, often implying a lack of strength or vigor. It can be used in a general sense to refer to any kind of physical ailment.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΣΘΕΝΕΙΑ, ΝΟΣΟΣ

Etymology: From the Greek word μαλακός (malakos), meaning 'soft' or 'weak'. The noun form denotes the state or condition of being soft or weak, hence illness or infirmity.

G4128

Part of Speech: Noun

Sounds like: PLAY-thoss

Translations: multitude, a multitude, crowd, a crowd, great number, abundance, a great number

Notes: This word refers to a large number or quantity of people or things. It can be used to describe a crowd of people, a large amount of something, or a general abundance. For example, it might refer to a large gathering of disciples or a great quantity of fish.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΟΧΛΟΣ, ΠΟΛΥΣ, ΑΓΕΛΗ

Etymology: From the Greek root *pleth-* meaning 'to be full' or 'to fill'. It is related to words indicating fullness or abundance.

G1746

Part of Speech: Verb

Sounds like: en-AR-kay-sen

Translations: began, started, commenced

Notes: This word is the third person singular aorist active indicative form of the verb 'enarkeo'. It means 'he/she/it began' or 'he/she/it started'. It describes an action that was completed in the past, marking the initiation of something. It is often used to indicate the commencement of a process or activity.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΑΡΧΟΜΑΙ, ΕΠΙΧΕΙΡΕΩ

Etymology: From 'en' (in) and 'arche' (beginning), meaning 'to be in the beginning' or 'to make a beginning'.

G4327

Part of Speech: Verb

Sounds like: pros-DEK-sas-thai

Translations: to receive, to accept, to welcome, to await, to expect

Notes: This word is a compound verb formed from the preposition 'πρός' (pros), meaning 'to' or 'towards,' and the verb 'δέχομαι' (dechomai), meaning 'to receive' or 'to accept.' As such, it means to receive or accept something, often with an implication of welcoming or awaiting it. It can also mean to expect or look forward to something. It is used to describe the act of taking something in, either literally or figuratively, or anticipating its arrival.

Inflection: Aorist, Middle/Passive, Infinitive

Synonyms: ΛΑΜΒΑΝΩ, ΥΠΟΔΕΧΟΜΑΙ, ΠΡΟΣΔΟΚΑΩ

G5590

Part of Speech: Noun

Sounds like: Ps-oo-KHEE

Translations: soul, life, mind, heart, a soul, a life

Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ

Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.

G1937

Part of Speech: Verb

Sounds like: ep-ee-thoo-MEE-say

Translations: he will desire, she will desire, it will desire, he will long for, she will long for, it will long for, he will covet, she will covet, it will covet

Notes: This word is a verb indicating a strong desire, longing, or coveting. It is often used in a negative sense, referring to sinful desires, but can also refer to a strong, positive longing. It describes an action that someone or something will perform in the future.

Inflection: Future, Indicative, Active, Third Person, Singular

Synonyms: ΘΕΛΗΣΕΙ, ΒΟΥΛΗΣΕΙ, ΟΡΕΞΕΙ

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G0302

Part of Speech: Particle

Sounds like: AN

Translations: if, perhaps, whatever, whenever, whoever, wherever, however, as soon as, until, before

Notes: This word is a conditional particle used to express possibility, contingency, or indefiniteness. It is often used with the subjunctive mood to form conditional clauses, indicating that an action or state is dependent on a certain condition. It can also be combined with other words to form indefinite relative pronouns or adverbs, such as 'whoever', 'whatever', or 'whenever'.

Inflection: Does not inflect

Synonyms: ΕΑΝ, ΟΤΑΝ, ΟΠΟΥ

Etymology: The particle 'an' is of uncertain origin, possibly related to the Proto-Indo-European root *h₂en- meaning 'on, at'. It is an ancient Greek particle that has been used since classical times.

G4595

Part of Speech: Verb

Sounds like: sah-POH-sin

Translations: to rot, to decay, to become corrupt, to putrefy

Notes: This word describes the process of something decaying, rotting, or becoming corrupt. It can refer to physical decomposition, like food spoiling, or metaphorically to moral or spiritual corruption. It is used to indicate a state of deterioration or putrefaction.

Inflection: Aorist, Active, Subjunctive, Third Person, Plural

Synonyms: ΦΘΕΙΡΩ, ΔΙΑΦΘΕΙΡΩ

Etymology: The word σαπίζω (sapizō) is derived from the adjective σαπρός (sapros), meaning 'rotten' or 'corrupt'.

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G0001

Part of Speech: Noun

Sounds like: ah-po-DIX-ee

Translations: proof, demonstration, a demonstration, evidence, a sign

Notes: This word refers to a clear and convincing proof or demonstration, often used in a legal or logical context to establish the truth of something. It signifies the act of showing or making evident, providing undeniable evidence.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΕΛΕΓΧΟΣ, ΜΑΡΤΥΡΙΟΝ, ΤΕΚΜΗΡΙΟΝ

Etymology: The word comes from the Greek verb ἀποδείκνυμι (apodeiknymi), meaning 'to show forth, demonstrate, prove'. It is formed from ἀπό (apo, 'from, off') and δείκνυμι (deiknymi, 'to show, point out').

G1448

Part of Speech: Verb

Sounds like: ENG-ghee-sen

Translations: he approached, it approached, he drew near, it drew near, he came near, it came near

Notes: This word is the aorist active indicative third person singular form of the verb 'εγγίζω' (engizo), meaning 'to draw near' or 'to approach'. It describes an action that happened in the past, indicating that someone or something came close to another person or object. It is often used to describe physical proximity or the imminence of an event.

Inflection: Aorist, Indicative, Active, Third Person, Singular

Synonyms: ΠΛΗΣΙΑΖΩ, ΠΡΟΣΕΡΧΟΜΑΙ

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G2222

Part of Speech: Noun

Sounds like: DZOH-ay

Translations: life, a life

Notes: This word refers to life in its broadest sense, encompassing both physical and spiritual existence. It can denote the principle of life, the period of life, or the way of life. It is often used to describe the state of being alive, as well as the quality of that existence, particularly in a spiritual or eternal context.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΙΟΣ, ΨΥΧΗ

Etymology: From the verb ζάω (zaō), meaning 'to live'. It is related to the concept of vital breath and existence.

G0086

Part of Speech: Proper Noun, Noun

Sounds like: AH-dee

Translations: Hades, the grave, the underworld, death, (to) Hades, (to) the grave, (to) the underworld, (to) death, (of) Hades, (of) the grave, (of) the underworld, (of) death

Notes: This word refers to Hades, the realm of the dead in Greek mythology, often equated with the grave or the underworld. In the New Testament, it is sometimes personified as a power associated with death. It can be used to refer to the place where the dead reside or the state of death itself. It is a compound word, though its etymology is debated.

Inflection: Singular, Dative or Genitive or Vocative

Synonyms: ΘΑΝΑΤΟΣ, ΤΑΡΤΑΡΟΣ

G2287

Part of Speech: Adjective

Sounds like: thah-nah-tee-PHO-ros

Translations: deadly, death-bringing, fatal

Notes: This is a compound adjective meaning 'death-bringing' or 'deadly'. It describes something that causes or brings about death. It is used to qualify nouns, indicating that they possess the quality of being fatal or lethal.

Inflection: Nominative or Vocative, Masculine or Feminine, Plural

Synonyms: ΘΑΝΑΣΙΜΟΣ, ΟΛΕΘΡΙΟΣ

Etymology: The word is a compound of two Greek words: θάνατος (thanatos), meaning 'death', and φέρω (pherō), meaning 'to bear' or 'to carry'. Thus, it literally means 'death-carrying' or 'death-bearing'.

G5168

Part of Speech: Verb

Sounds like: TROH-see

Translations: wound, strike, pierce, injure

Notes: This word means to wound, strike, or injure someone or something. It is often used in contexts of physical harm or impact, indicating that an action will cause damage or a blow. In the provided examples, it describes something not being able to wound or strike another.

Inflection: Third Person Singular, Aorist, Active, Subjunctive

Synonyms: ΠΛΗΓΩ, ΤΥΠΤΩ, ΚΟΠΤΩ

Etymology: The verb τρώω (trōō) 'to wound' is of uncertain origin, possibly related to an ancient root meaning 'to rub' or 'to wear away'.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G1994

Part of Speech: Verb

Sounds like: ep-is-traf-ay-NAI

Translations: to turn, to turn back, to return, to turn around, to convert, to be converted

Notes: This word means to turn, turn back, or return, often implying a change of direction, mind, or allegiance. It can be used literally, such as turning physically, or metaphorically, referring to a spiritual or moral conversion. In the context of the New Testament, it frequently describes a turning from sin or a former way of life to God, signifying repentance and conversion. As an infinitive, it expresses the action of turning or returning without specifying a subject or tense.

Inflection: Aorist, Passive, Infinitive

Synonyms: ΣΤΡΕΦΩ, ΜΕΤΑΝΟΕΩ, ΕΠΙΣΤΡΕΦΩ

G2962

Part of Speech: Noun

Sounds like: KOO-ree-ON

Translations: Lord, a Lord

Notes: This word is a scribal abbreviation for ΚΥΡΙΟΝ (KYRION), meaning 'Lord'. It is the accusative singular form of ΚΥΡΙΟΣ (KYRIOS), which means 'Lord' or 'Master'. It is used to refer to God or Jesus Christ, or sometimes to a human master or owner. In the provided context, it is used with the accusative article 'ΤΟΝ', indicating it is the direct object of a verb.

Inflection: Singular, Accusative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ

Etymology: From ΚΥΡΟΣ (KYROS), meaning 'power' or 'authority'. It refers to one who has power or authority, hence 'lord' or 'master'.

G0312

Part of Speech: Verb

Sounds like: ah-nang-GEL-lee

Translations: he may announce, he may report, he may declare, he may tell, he may proclaim

Notes: This word is a verb meaning 'to announce,' 'to report,' 'to declare,' or 'to tell.' It implies bringing back news or a message, often with the sense of making something known publicly or formally. It is a compound word formed from the prefix ἀνά (ana, meaning 'up' or 'back') and the verb ἀγγέλλω (aggellō, meaning 'to announce' or 'to bring a message').

Inflection: Third Person Singular, Aorist, Active, Subjunctive

Synonyms: ΑΓΓΕΛΛΩ, ΑΠΑΓΓΕΛΛΩ, ΚΑΤΑΓΓΕΛΛΩ

G0507

Part of Speech: Adverb

Sounds like: AH-noh

Translations: above, up, upward, up high, on high, in heaven, heavenly, from above

Notes: This word is a scribal abbreviation for the Greek adverb 'ΑΝΩ' (anō). It indicates direction or position, meaning 'up,' 'above,' or 'upward.' It can refer to a physical location, a higher status, or a heavenly realm. It is often used to describe movement towards a higher place or something originating from a higher source.

Inflection: Does not inflect

Synonyms: ΕΠΑΝΩ, ΥΠΕΡ

Etymology: From the Greek preposition 'ANA' (ana), meaning 'up' or 'upward.'

G1438

Part of Speech: Reflexive Pronoun

Sounds like: eh-ah-TOO

Translations: (of) himself, (of) herself, (of) itself, (of) themselves

Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the sentence. It indicates that the action of the verb is directed back to the one performing it. For example, 'he washed himself'. It is a compound word formed from the personal pronoun 'αὐτός' (autos) and the reflexive pronoun 'ἑαυτοῦ' (heautou).

Inflection: Genitive, Singular, Masculine or Neuter. It can also be used for Feminine or Plural contexts, though the specific form 'ΕΑΥΤΟΥ' is genitive singular masculine/neuter.

Etymology: From the combination of the personal pronoun 'αὐτός' (autos, 'self') and the reflexive pronoun 'ἑαυτοῦ' (heautou, 'of self').

G0454

Part of Speech: Noun

Sounds like: AH-noy-ahn

Translations: folly, foolishness, madness, senselessness, a foolish act

Notes: This word refers to a state of mind characterized by a lack of understanding, wisdom, or good sense. It implies foolishness, senselessness, or even madness. It is often used to describe actions or thoughts that are irrational or contrary to reason.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΦΡΟΣΥΝΗ, ΜΩΡΙΑ

Etymology: The word ΑΝΟΙΑ (ANOIA) is a compound word formed from the prefix ΑΝ- (AN-), meaning 'not' or 'without', and ΝΟΙΑ (NOIA), meaning 'understanding' or 'mind'. Thus, it literally means 'without understanding' or 'mindlessness'.

G0458

Part of Speech: Noun

Sounds like: ah-no-MEE-ahn

Translations: lawlessness, iniquity, a lawlessness, an iniquity, transgression, a transgression

Notes: This word refers to the state of being without law, or acting contrary to law. It signifies a disregard for divine or moral law, often implying wickedness or unrighteousness. It can be used to describe actions, a state of being, or a general condition of moral depravity.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΔΙΚΙΑ, ΑΜΑΡΤΙΑ, ΠΑΡΑΒΑΣΙΣ

Etymology: The word is a compound of the negative prefix 'ἀ-' (a-), meaning 'not' or 'without', and 'νόμος' (nomos), meaning 'law'. Thus, it literally means 'without law' or 'lawlessness'.

G1166

Part of Speech: Verb

Sounds like: DEEK-say

Translations: will show, will point out, will display, will make known

Notes: This word is a verb meaning 'to show' or 'to point out'. It is in the future tense, indicating an action that will happen. It can be used to describe someone revealing something, demonstrating a truth, or making something visible or known to others.

Inflection: Future, Active, Indicative, 3rd Person Singular

Synonyms: ΦΑΝΕΡΩΣΩ, ΔΗΛΩΣΩ, ΑΠΟΚΑΛΥΨΩ

Etymology: The word ΔΕΙΚΝΥΜΙ comes from the Proto-Indo-European root *deik-, meaning 'to show, to point out'. It is related to words in other Indo-European languages that also convey the idea of showing or indicating.

G0472

Part of Speech: Verb

Sounds like: an-thex-EH-tai

Translations: will hold fast, will cling to, will be devoted to, will adhere to, will support, will endure, will hold out, will resist

Notes: This word is the third person singular future middle/passive indicative form of the verb ἀντέχομαι (antexomai). It describes an action where someone will hold firmly to something or someone, showing devotion, support, or resistance. It implies a strong, enduring commitment or opposition. In some contexts, it can mean to hold out or endure, especially in difficult circumstances.

Inflection: Third Person Singular, Future Tense, Middle or Passive Voice, Indicative Mood

Synonyms: ΕΧΩ, ΚΡΑΤΕΩ, ΠΡΟΣΚΟΛΛΑΩ

Etymology: The verb ἀντέχομαι (antexomai) is a compound word formed from ἀντί (anti), meaning 'against' or 'in return for', and ἔχω (echō), meaning 'to have' or 'to hold'. Thus, it literally means 'to hold against' or 'to hold in return', evolving to signify holding fast to something or someone.

G5109

Part of Speech: Noun

Sounds like: TOY-khoo

Translations: of a wall, of the wall

Notes: This word refers to a wall, typically one that encloses or divides a space, such as a house or a city. It is used to denote the boundary or structure of a building or enclosure. In the provided examples, it appears in contexts relating to a stone crying out from a wall, or someone looking from behind a wall.

Inflection: Singular, Genitive, Masculine

Synonyms: ΤΕΙΧΟΣ, ΚΥΚΛΩΜΑ

Etymology: The word ΤΟΙΧΟΣ (toichos) is of uncertain origin, possibly related to the verb τείχω (teichō), meaning 'to build a wall'.

G1705

Part of Speech: Verb

Sounds like: em-PLEE-say

Translations: he will fill, he will satisfy, he will fulfill, he will complete

Notes: This word is a verb meaning 'to fill', 'to satisfy', 'to fulfill', or 'to complete'. It describes the action of making something full, or bringing something to its conclusion or desired state. It can be used in contexts of physical filling (e.g., filling a container) or metaphorical satisfaction (e.g., satisfying a desire) or fulfilling a prophecy.

Inflection: Future, Indicative, Active, Third Person Singular

Synonyms: ΠΛΗΡΟΩ, ΓΕΜΙΖΩ

G0600

Part of Speech: Verb

Sounds like: ah-poh-kah-tah-STEE-say

Translations: he will restore, she will restore, it will restore, he will establish again, she will establish again, it will establish again, he will put back, she will put back, it will put back

Notes: This word is a compound verb meaning 'to restore,' 'to establish again,' or 'to put back into a former state.' It is used to describe the act of bringing something or someone back to an original or proper condition. For example, it could refer to restoring health, a kingdom, or a relationship.

Inflection: Future, Indicative, Active, Third Person, Singular

Synonyms: ΑΠΟΔΙΔΩΜΙ, ΑΠΟΚΑΛΥΠΤΩ

G0435

Part of Speech: Verb

Sounds like: an-droh-THEN-ta

Translations: having become a man, having grown up, having reached maturity

Notes: This word is a participle derived from the verb 'ανδρόω' (andróō), meaning 'to make a man of, to cause to grow up, to mature'. It describes someone who has reached adulthood or maturity, often in a physical or developmental sense. It is used to indicate a state of having become a man.

Inflection: Aorist, Passive, Participle, Accusative, Masculine, Singular

Etymology: The verb 'ανδρόω' (andróō) is derived from the noun 'ανήρ' (anēr), meaning 'man, husband'. It signifies the process of becoming or making someone a man.

G2172

Part of Speech: Participle

Sounds like: yoo-KSAH-meh-nos

Translations: having prayed, having vowed, having wished, having made a vow

Notes: This word is the aorist middle participle of the verb ΕΥΧΟΜΑΙ (euchomai), meaning 'to pray' or 'to vow'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred. It indicates that the subject performed the action of praying or vowing. For example, it could be used in a sentence like 'Having prayed, he departed,' or 'He did this, having made a vow.'

Inflection: Aorist, Middle Voice, Masculine, Nominative, Singular

Synonyms: ΠΡΟΣΕΥΞΑΜΕΝΟΣ, ΔΕΗΘΕΙΣ

Etymology: The verb ΕΥΧΟΜΑΙ (euchomai) comes from a Proto-Indo-European root meaning 'to speak solemnly, to vow, to pray'. It is related to words signifying 'to speak' or 'to boast'.

G2172

Part of Speech: Participle

Sounds like: yoo-KSAH-meh-noo

Translations: having prayed, having vowed, of one who prayed, of one who vowed

Notes: This is a participle form of the verb 'εὔχομαι' (euchomai), meaning 'to pray' or 'to vow'. As a genitive participle, it often indicates the subject of a dependent clause or a possessive relationship, meaning 'of one who prayed/vowed' or 'when/after one prayed/vowed'. It describes an action completed in the past relative to the main verb.

Inflection: Aorist, Middle Voice, Masculine or Neuter, Singular, Genitive

Synonyms: ΠΡΟΣΕΥΞΑΜΕΝΟΥ, ΔΕΗΘΕΝΤΟΣ

G1522

Part of Speech: Verb

Sounds like: eis-ah-koo-SEH-tai

Translations: he will hear, he will listen, he will grant a hearing, he will answer

Notes: This word describes the act of hearing or listening, often with the implication of heeding or granting a request. It can mean to give ear to, to listen to, or to answer a prayer or petition. It is a compound word formed from the preposition εἰς (eis, meaning 'into' or 'to') and the verb ἀκούω (akouō, meaning 'to hear').

Inflection: Third Person, Singular, Future, Indicative, Middle Voice

Synonyms: ΑΚΟΥΩ, ΥΠΑΚΟΥΩ, ΠΡΟΣΕΧΩ

Etymology: The word εἰσακούω (eisakouō) is a compound verb derived from the preposition εἰς (eis), meaning 'into' or 'to', and the verb ἀκούω (akouō), meaning 'to hear'. This combination suggests hearing with a specific direction or purpose, often implying attention or response.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G1525

Part of Speech: Verb

Sounds like: ice-el-EF-seh-tie

Translations: he will enter, she will enter, it will enter, he will go in, she will go in, it will go in, he will come in, she will come in, it will come in

Notes: This word is the third person singular future indicative form of the verb 'eiserchomai', meaning 'to enter' or 'to go/come in'. It describes an action that will happen in the future, indicating movement into a place or state. It is often used in contexts of entering a house, a city, or a spiritual state.

Inflection: Third Person, Singular, Future, Indicative, Middle/Passive (deponent active meaning)

Synonyms: ΕΡΧΟΜΑΙ, ΕΜΒΑΙΝΩ, ΕΙΣΠΟΡΕΥΟΜΑΙ

G4383

Part of Speech: Noun

Sounds like: pro-SO-po

Translations: (to) face, (to) presence, (to) person, (to) appearance, (to) countenance, (to) a face, (to) a presence, (to) a person, (to) an appearance, (to) a countenance

Notes: This word refers to the face, countenance, or appearance of a person. It can also be used to denote someone's presence or even the person themselves. In a broader sense, it can refer to the external aspect or surface of something. It is often used in contexts describing interaction or confrontation.

Inflection: Singular, Dative, Neuter

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

G2431, G2432

Part of Speech: Adjective, Verb

Sounds like: hee-lah-ROH

Translations: cheerful, joyful, glad, happy, propitious, gracious, to make cheerful, to make propitious, to be cheerful, to be gracious

Notes: This word can function as an adjective meaning 'cheerful' or 'joyful', often describing a disposition or appearance. It can also be a verb meaning 'to make cheerful' or 'to be cheerful/gracious'. As an adjective, it describes something that is pleasant or favorable. As a verb, it describes the act of becoming or making someone else cheerful, or showing favor.

Inflection: Adjective: Singular, Dative, Masculine or Neuter. Verb: First Person Singular, Present Indicative, Active Voice; or Imperative, Aorist, Active Voice (for the root ἱλαρόω).

Synonyms: ΕΥΦΡΩΝ, ΧΑΙΡΩΝ, ΕΥΔΟΚΩΝ

G2513

Part of Speech: Adjective

Sounds like: ka-tha-ROH

Translations: clean, pure, innocent, undefiled, holy

Notes: This word describes something as clean, pure, or free from defilement, whether physical, moral, or ritual. It can refer to a person's character, a physical object, or a state of being. In the provided examples, it is used to describe a 'clean' person in contrast to an 'unclean' one, and also in an adverbial sense (ΚΑΘΑΡΩΣ) meaning 'purely' or 'completely'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΑΓΝΟΣ, ΑΜΙΑΝΤΟΣ, ΑΜΟΛΥΝΤΟΣ

G4862

Part of Speech: Preposition, Prefix

Sounds like: soon

Translations: with, together with, along with

Notes: ΣΥΝ is a preposition that typically takes the dative case, meaning 'with' or 'together with', indicating association, accompaniment, or union. It is also very commonly used as a prefix in compound words, where it conveys the idea of 'togetherness', 'union', 'completion', or 'joint action'. For example, 'συντρίβω' (syntribo) means 'to break together' or 'to crush', and 'συνκαίω' (synkaio) means 'to burn together'.

Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.

Synonyms: ΜΕΤΑ, ΟΜΟΥ

Etymology: From Proto-Indo-European *kom, meaning 'with' or 'beside'. It is cognate with Latin 'cum' and English 'co-' or 'con-'.

G1832

Part of Speech: Noun

Sounds like: ex-ay-go-REE-ah

Translations: explanation, interpretation, declaration, a declaration, an explanation

Notes: This word refers to the act of explaining, interpreting, or declaring something. It implies a detailed exposition or a clear statement, often used in the context of making something understandable or revealing its meaning.

Inflection: Singular, Nominative, Feminine

Synonyms: ΔΙΗΓΗΣΙΣ, ΕΡΜΗΝΕΙΑ, ΑΠΟΚΑΛΥΨΙΣ

Etymology: Derived from the Greek verb ἐξηγέομαι (exēgeomai), meaning 'to lead out, explain, interpret'. It is formed from the prefix ἐκ (ek, 'out of') and ἡγέομαι (hēgeomai, 'to lead').

G0603

Part of Speech: Noun

Sounds like: ah-po-DOH-see

Translations: payment, rendering, giving back, restitution, fulfillment, a payment, a rendering

Notes: This word refers to the act of giving back, paying back, or rendering something. It can denote a payment made, a restitution, or the fulfillment of a promise or obligation. It describes the action of returning what is due or what was previously given.

Inflection: Singular, Dative, Feminine

Synonyms: ΑΠΟΔΟΣΙΣ, ΑΠΟΔΟΧΗ

Etymology: The word ἀπόδοσις (apodosis) comes from the verb ἀποδίδωμι (apodidomi), meaning 'to give back, pay back, render'. It is formed from the prefix ἀπό (apo), meaning 'from, back', and δίδωμι (didomi), meaning 'to give'.

G1343

Part of Speech: Noun

Sounds like: dih-kah-yoh-SOO-neen

Translations: righteousness, justice, a righteousness

Notes: This word refers to the quality of being righteous or just. It describes a state of moral uprightness, integrity, and conformity to divine or moral law. It is often used in the context of God's character or the standard of conduct expected of believers.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΑΓΙΟΣΥΝΗ

Etymology: The word δικαιοσύνη (dikaiosynē) is derived from the adjective δίκαιος (dikaios), meaning 'righteous' or 'just'. It is formed by adding the suffix -σύνη (-synē), which denotes a state, condition, or quality.

G1899

Part of Speech: Adverb

Sounds like: EYE-tah

Translations: then, next, afterwards, thereupon

Notes: This word is an adverb used to indicate sequence in time or order, meaning 'then' or 'next'. It can also denote a consequence or result, meaning 'afterwards' or 'thereupon'. It is often used to introduce the next step in a series of events or a logical progression.

Inflection: Does not inflect

Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑΓΕ, ΕΙΤΟΥΝ

Etymology: This word is of uncertain origin, possibly related to the demonstrative pronoun 'ho' (this) or from a root meaning 'to go'.

G644

Part of Speech: Verb

Sounds like: ah-po-MEM-pseh-tai

Translations: will blame, will find fault with, will censure, will complain, will accuse

Notes: This verb describes the action of blaming, finding fault with, or censuring someone or something. It implies a strong disapproval or complaint directed towards another, often in a future context. It is a compound word formed from 'ἀπό' (away from, from) and 'μέμφομαι' (to blame, to find fault).

Inflection: Future, Middle Voice, Indicative, Third Person Singular

Synonyms: ΜΕΜΦΟΜΑΙ, ΚΑΤΑΓΙΝΩΣΚΩ, ΕΠΙΤΙΜΑΩ

G0444

Part of Speech: Noun

Sounds like: AN-thro-pos

Translations: human, man, person, a human, a man, a person

Notes: This word is a scribal abbreviation (nomina sacra) for ἌΝΘΡΩΠΟΣ, meaning 'human being' or 'man'. It refers to a person in general, without distinction of gender, or specifically to a male human. It can be used to refer to mankind collectively or to an individual. It is often used in contrast to God or animals.

Inflection: Singular, Nominative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ

Etymology: The etymology of ἄνθρωπος is uncertain, but it is thought to be a compound word. One theory suggests it comes from ἀνήρ (man) and ὤψ (face), meaning 'man-faced'. Another theory connects it to ἀνατρέπω (to turn up, to look up), suggesting 'one who looks upward'.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, himself, herself, itself, themselves, same, very, a same, the same

Notes: This word functions as both a pronoun and an adjective. As a pronoun, it can mean 'he, she, it' (third person personal pronoun) or be used intensively to mean 'himself, herself, itself, themselves'. When used as an adjective, it means 'the same' or 'the very'. Its meaning depends on its position and context within a sentence. For example, when used attributively with an article (e.g., ὁ αὐτὸς), it means 'the same'. When used predicatively or without an article, it often has an intensive meaning ('he himself').

Inflection: Masculine, Feminine, or Neuter; Singular or Plural; Nominative, Genitive, Dative, or Accusative

Etymology: From Proto-Indo-European *h₁ew-to- (self, same).

G1438

Part of Speech: Reflexive Pronoun

Sounds like: eh-ah-TOH

Translations: (to) himself, (for) himself, (to) herself, (for) herself, (to) itself, (for) itself, (to) themselves, (for) themselves

Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the clause. It indicates that the action of the verb is directed back to the subject itself. It can be used for singular or plural subjects, and its specific meaning (himself, herself, itself, themselves) depends on the gender and number of the subject it refers to. In this dative form, it often conveys the sense of 'to' or 'for' the subject.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G3004

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

G3634

Part of Speech: Adjective, Adverb

Sounds like: OY-ah

Translations: such as, of what sort, what kind of, as, like, as great as, as much as

Notes: This word is an adjective or adverb used to express comparison or quality. As an adjective, it means 'such as' or 'of what sort,' describing the nature or kind of something. As an adverb, it means 'as' or 'like,' indicating similarity or manner. It can also be used in exclamations to express wonder or surprise, meaning 'what a!' or 'how great!'.

Inflection: Feminine, Nominative, Singular; Feminine, Accusative, Singular; Neuter, Nominative, Plural; Neuter, Accusative, Plural

Synonyms: ΟΠΩΣ, ΩΣΠΕΡ, ΚΑΘΩΣ

G4931

Part of Speech: Verb

Sounds like: soon-teh-LEH-loon

Translations: they were completing, they were finishing, they were accomplishing, they were performing, they were bringing to an end, they were fulfilling

Notes: This word describes the action of bringing something to completion, finishing a task, or accomplishing a goal. It implies a process that is being carried out or brought to its conclusion. It can be used in contexts where a work is being finished, a prophecy is being fulfilled, or an event is coming to an end.

Inflection: Imperfect, Active, Indicative, Third Person, Plural

Synonyms: ΤΕΛΕΩ, ΠΟΙΕΩ, ΕΡΓΑΖΟΜΑΙ

Etymology: The word ΣΥΝΤΕΛΕΩ is a compound verb formed from the preposition ΣΥΝ (syn), meaning 'with' or 'together', and the verb ΤΕΛΕΩ (teleō), meaning 'to finish' or 'to complete'. Thus, it literally means 'to finish together' or 'to bring to a complete end'.

G0514

Part of Speech: Noun

Sounds like: ax-EE-ah

Translations: worth, value, dignity, merit, desert, due, a worth, a value

Notes: This word refers to the inherent worth, value, or dignity of a person or thing. It can also denote what is due or fitting, often in the sense of desert or merit. It is used to describe the quality of being worthy or deserving.

Inflection: Singular, Nominative or Vocative; or Plural, Accusative; Feminine

Synonyms: ΤΙΜΗ, ΑΡΕΤΗ, ΚΑΤΑΞΙΩΣΙΣ

Etymology: From the Greek word 'ἄξιος' (axios), meaning 'worthy' or 'deserving'. It is related to the verb 'ἄγω' (ago), meaning 'to lead' or 'to weigh', suggesting the idea of being 'of weight' or 'of value'.

G2090

Part of Speech: Verb

Sounds like: hay-toy-MAH-sen

Translations: he prepared, he made ready

Notes: This word is a verb meaning 'to prepare' or 'to make ready'. It describes an action that was completed in the past by a singular subject (he/she/it). It is used to indicate that something was made ready or put in order for a specific purpose or event.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΚΑΤΑΣΚΕΥΑΖΩ, ΠΑΡΑΣΚΕΥΑΖΩ

Etymology: The word ἑτοιμάζω (hetoimazō) comes from the adjective ἕτοιμος (hetoimos), meaning 'ready' or 'prepared'. It signifies the act of making something ready or putting it in a state of readiness.

G1829

Part of Speech: Verb

Sounds like: AY-tah-sen

Translations: he examined, he investigated, he tested, he scrutinized

Notes: This word is the third person singular aorist active indicative form of the verb 'etazo'. It describes an action of examining, investigating, or testing something or someone that occurred in the past. It implies a thorough scrutiny or inquiry.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΔΟΚΙΜΑΖΩ, ΕΞΕΤΑΖΩ, ΕΡΕΥΝΑΩ

Etymology: The word 'etazo' is believed to be derived from the root 'etas', which refers to a test or examination. It signifies a process of putting something to the proof or scrutinizing it.

G4982

Part of Speech: Verb

Sounds like: SOH-son

Translations: save, deliver, make whole, preserve, heal

Notes: This word is a verb meaning 'to save' or 'to deliver'. It is often used in a plea or command, asking someone to provide salvation, rescue, or healing. It can refer to physical deliverance from danger or illness, or spiritual salvation.

Inflection: Aorist, Active, Imperative, Second Person Singular

Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΘΕΡΑΠΕΥΩ

Etymology: From an assumed primary verb of uncertain affinity. It is related to the concept of safety and soundness.

G5590

Part of Speech: Noun

Sounds like: PSY-khen

Translations: soul, a soul, life, a life, mind, a mind, self, a self

Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.

Inflection: Singular, Accusative, Feminine

Synonyms: ΖΩΗ, ΠΝΕΥΜΑ

Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.

G2064

Part of Speech: Verb

Sounds like: EL-thayn

Translations: to come, to go, to arrive

Notes: This word is the aorist active infinitive form of the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. As an infinitive, it expresses the action of coming or going without specifying a subject or a particular tense relative to the main verb in a sentence. It often functions similarly to 'to come' or 'to go' in English, indicating purpose or result.

Inflection: Aorist, Active, Infinitive

Synonyms: ΗΚΩ, ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ

Etymology: The verb ἔρχομαι (erchomai) comes from a Proto-Indo-European root meaning 'to move' or 'to go'. It is a very common verb in ancient Greek and its various forms are found throughout Greek literature and the New Testament.

G1312

Part of Speech: Noun

Sounds like: dee-af-tho-RAH

Translations: corruption, destruction, decay, ruin, perishing, a corruption

Notes: This word refers to the process or state of decay, ruin, or destruction. It can describe physical decomposition, moral corruption, or the perishing of something. It is often used to denote a state of deterioration or a process leading to complete ruin. It is a compound word formed from διά (dia), meaning 'through' or 'apart', and φθορά (phthora), meaning 'decay' or 'destruction'.

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΦΘΟΡΑ, ΑΠΩΛΕΙΑ, ΟΛΕΘΡΟΣ

Etymology: From the verb διαφθείρω (diaphtheirō), meaning 'to corrupt, destroy'. It is formed from διά (dia), meaning 'through' or 'apart', and φθείρω (phtheirō), meaning 'to corrupt, destroy'.

G3708

Part of Speech: Verb

Sounds like: OP-seh-tai

Translations: he will see, she will see, it will see

Notes: This word is a future tense form of the verb 'to see'. It indicates an action of seeing that will happen in the future, performed by a singular subject (he, she, or it). It is commonly used to describe the act of perceiving with the eyes or understanding with the mind.

Inflection: Third Person, Singular, Future, Indicative, Middle/Passive

Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ

Etymology: The root verb ΟΡΑΩ (horaō) comes from a Proto-Indo-European root meaning 'to see'.

G2040

Part of Speech: Noun

Sounds like: er-GAH-tai

Translations: workers, laborers

Notes: This word refers to people who work or perform labor. It is the plural form of the noun 'ΕΡΓΑΤΗΣ' (ergatēs), meaning 'worker' or 'laborer'. It is used to describe individuals engaged in a task or profession, often implying manual labor but can also refer to those who carry out a specific activity, whether good or bad.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΔΟΥΛΟΙ, ΥΠΗΡΕΤΑΙ, ΛΕΙΤΟΥΡΓΟΙ

Etymology: The word 'ΕΡΓΑΤΗΣ' (ergatēs) comes from the Greek word 'ἔργον' (ergon), meaning 'work' or 'deed'. It refers to one who performs work.

G2478

Part of Speech: Adjective

Sounds like: iss-khoo-ROS

Translations: strong, mighty, powerful, able, violent, severe, a strong one, a mighty one

Notes: This adjective describes something or someone as possessing great strength, power, or might. It can refer to physical strength, moral fortitude, or even the intensity of a force or event. It is often used to describe God or powerful individuals.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΥΝΑΤΟΣ, ΚΡΑΤΑΙΟΣ, ΕΝΔΥΝΑΜΟΥΜΕΝΟΣ

Etymology: The word ΙΣΧΥΡΟΣ (ischyros) is derived from the noun ἰσχύς (ischys), meaning 'strength' or 'power'. It refers to inherent or physical strength.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G0235

Part of Speech: Conjunction, Adverb

Sounds like: ALL

Translations: but, yet, rather, on the contrary, however, moreover, indeed

Notes: This word is a conjunction or adverb used to introduce a contrast, an exception, or an emphasis. It often translates to 'but' or 'yet' when contrasting two ideas, or 'rather' when correcting a previous statement. It can also be used to add emphasis, meaning 'indeed' or 'moreover'. It is an indeclinable particle.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other'. It is related to Latin alius and English 'else'.

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G5457

Part of Speech: Noun

Sounds like: PHOH-tee

Translations: to light, to a light, to a lamp, to fire, to a fire, to a torch, to a torchlight, to a day, to a daylight, to a daybreak, to a morning, to a dawn, to a revelation, to a manifestation, to a truth, to a knowledge, to a understanding, to a spiritual illumination

Notes: This word is an inflected form of the noun 'φῶς' (phōs), meaning 'light'. It refers to physical light, such as from the sun, a lamp, or fire, but can also metaphorically refer to spiritual or intellectual light, such as revelation, truth, or understanding. In this dative case, it indicates the recipient or instrument of an action, often translated with 'to' or 'for', or indicating the means 'by' or 'with'.

Inflection: Singular, Dative, Neuter

Synonyms: ΛΥΧΝΩ, ΠΥΡΙ

G2492

Part of Speech: Proper Noun

Sounds like: EE-ohb

Translations: Job

Notes: This is a proper noun, referring to the biblical figure Job, a righteous man who endures great suffering. The final mark (ʼ) is a keraia, which typically indicates a numeral, but in this context, it is a scribal mark often found with proper nouns in ancient manuscripts, or it could be a variant spelling. It does not change the meaning of the word as the name Job.

Inflection: Singular, Nominative

Etymology: The name 'Job' is of Hebrew origin, from the Hebrew word 'Iyyov' (אִיּוֹב), meaning 'persecuted' or 'hated'. It entered Greek through the Septuagint translation of the Old Testament.

G2974

Part of Speech: Verb

Sounds like: koh-FEH-oo-son

Translations: be deaf, become deaf, make deaf, deafen, be silent, keep silent

Notes: This word is a verb meaning to be or become deaf, or to make someone deaf. It can also mean to be silent or to keep silent, especially in the sense of being unable or unwilling to speak. It is used as an imperative, giving a command.

Inflection: Aorist, Active, Imperative, 2nd Person, Singular

Synonyms: ΣΙΓΑΩ, ΣΙΩΠΑΩ

Etymology: The word ΚΩΦΕΥΩ (kōpheuō) is derived from the adjective κωφός (kōphos), meaning 'deaf' or 'mute'.

G2980

Part of Speech: Verb

Sounds like: lah-LEE-soh

Translations: I will speak, I will say, I will talk

Notes: This is the first person singular future active indicative form of the verb 'λαλέω' (laleō), meaning 'to speak' or 'to talk'. It indicates an action that the speaker will perform in the future, such as 'I will speak' or 'I will say'. It is commonly used to express future communication or declaration.

Inflection: Future, Active, Indicative, 1st Person, Singular

Synonyms: ΕΡΩ, ΛΕΓΩ, ΦΗΜΙ

Etymology: From an onomatopoeic root, imitating the sound of babbling or chattering. It originally referred to incoherent speech or babbling, but in Koine Greek, it evolved to mean speaking in general, often with a focus on the act of speaking rather than the content.

G1487, G1488

Part of Speech: Conjunction, Verb

Sounds like: AY

Translations: if, whether, that, if indeed, if then, you are, be

Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.

Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)

Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ

Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.

G2309