Home / Interlinears (Beta) / Codex Sinaiticus / Job / Chapter 35Job, Chapter 35
Interlinear version from Codex Sinaiticus (Beta)
G5274
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Part of Speech: Verb, Participle
Sounds like: hoo-po-la-BOHN
Translations: having taken up, having taken in, having received, having supposed, having answered, having replied
Notes: This word is a compound verb formed from 'ὑπό' (under) and 'λαμβάνω' (to take). It means to take up, to receive, to suppose, or to answer. Its meaning can vary depending on the context. For example, it can mean to take up a discourse (to answer or reply), to take someone under one's protection (to receive), or to take a view or opinion (to suppose).
Inflection: Aorist, Active, Participle, Nominative, Singular, Masculine
Synonyms: ΑΠΟΚΡΙΝΟΜΑΙ, ΔΕΧΟΜΑΙ, ΝΟΜΙΖΩ
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G2246
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Part of Speech: Noun
Sounds like: HE-lee-oos
Translations: sun, the sun
Notes: This word refers to the sun, the celestial body. It is used in various contexts to denote the physical sun or, metaphorically, light and warmth.
Inflection: Singular, Accusative, Masculine
Etymology: The word 'ΗΛΙΟΣ' (helios) comes from Proto-Indo-European, referring to the sun.
G3004
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Part of Speech: Verb
Sounds like: LEH-ghei
Translations: says, speaks, he says, he speaks, she says, she speaks, it says, it speaks
Notes: This is a common Koine Greek verb meaning 'to say' or 'to speak'. It is frequently used to introduce direct quotes or to state what someone (or something) is declaring. It is often translated as 'he says' or 'the Lord says' in biblical contexts.
Inflection: Third person singular, Present, Indicative, Active
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
G5101
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Part of Speech: Pronoun, Adjective
Sounds like: TEE
Translations: what, why, what kind of, how much, something, anything, a certain thing
Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G2233
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Part of Speech: Verb
Sounds like: hay-GAY-soh
Translations: you will lead, you will guide, you will think, you will consider, you will rule
Notes: This is a verb meaning 'to lead, guide, or rule', or 'to think, consider, or believe'. Its meaning can vary depending on the context, often indicating leadership or mental processing. It is used in sentences to describe someone taking charge or forming an opinion.
Inflection: Second Person, Singular, Future, Indicative, Middle or Passive Voice
Synonyms: ΑΓΩ, ΝΟΜΙΖΩ, ΗΓΟΥΜΑΙ
G1722
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Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G2920
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Part of Speech: Noun
Sounds like: KREE-sees
Translations: judgment, a judgment, decision, a decision, condemnation, a condemnation, justice, a justice, accusation, an accusation, dispute, a dispute
Notes: This word refers to a judgment, decision, or the act of judging. It can also denote the outcome of a judgment, such as condemnation or justice. In some contexts, it refers to a dispute or accusation. It is a feminine noun.
Inflection: Singular, Nominative or Vocative
Synonyms: ΔΙΚΗ, ΚΡΙΜΑ, ΚΑΤΑΚΡΙΣΙΣ
Etymology: The word κρίσις (krisis) comes from the verb κρίνω (krinō), meaning 'to judge' or 'to decide'. It refers to the act or result of judging.
G4771
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Part of Speech: Pronoun
Sounds like: SOY
Translations: (to) you, (for) you, you
Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.
Inflection: Singular, Dative, Second Person
Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.
G5101
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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G1487, G1488
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Part of Speech: Conjunction, Verb
Sounds like: AY
Translations: if, whether, that, if indeed, if then, you are, be
Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.
Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)
Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ
Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G2036
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Part of Speech: Verb
Sounds like: EYE-pas
Translations: you said, you spoke, you told
Notes: This word is the second person singular, aorist active indicative form of the verb 'epō', meaning 'to say' or 'to speak'. It indicates a completed action in the past, specifically 'you said' or 'you spoke'. It is used when referring to a statement or utterance made by a single person in the past.
Inflection: Second Person, Singular, Aorist, Active, Indicative
Synonyms: ΛΕΓΩ, ΛΑΛΕΩ, ΦΗΜΙ
Etymology: The verb 'epō' is an ancient Greek verb with a long history, tracing its roots back to Proto-Indo-European. It is one of the primary verbs for 'to say' or 'to speak' in Greek, alongside 'legō' and 'lalēō'.
G1342
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Part of Speech: Adjective, Noun
Sounds like: dee-KAH-ee-oss
Translations: righteous, just, upright, fair, a righteous one, a just one
Notes: This word describes someone or something that is righteous, just, or in conformity with divine or human law. It can refer to a person who acts morally and ethically, or to an action that is considered fair and equitable. When used as a noun, it refers to a righteous person.
Inflection: Masculine, Nominative, Singular (can also be used substantively as a noun)
Synonyms: ΑΓΑΘΟΣ, ΟΣΙΟΣ, ΕΥΘΥΣ
Etymology: This word comes from the Greek word δίκη (dikē), meaning 'justice' or 'right'. It describes that which is in accordance with justice or right.
G1510
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Part of Speech: Verb
Sounds like: EYE-mee
Translations: to be, I am, you are, he is, she is, it is, we are, they are, to exist, to happen, to occur, to come to pass
Notes: This is the Greek verb 'to be', one of the most fundamental verbs in the language. It is used to express existence, identity, or a state of being. It can function as a linking verb, connecting the subject to a predicate noun or adjective, or it can indicate simple existence or occurrence. Its meaning often depends on the context and the case of the noun or pronoun it accompanies.
Inflection: Infinitive or First Person Singular Present Active Indicative. It is a highly irregular verb with many forms for person, number, tense, mood, and voice.
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
Etymology: The word 'eimi' comes from the Proto-Indo-European root meaning 'to be' or 'to exist'. It is a very ancient and fundamental verb found across many Indo-European languages.
G1727
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Part of Speech: Adverb
Sounds like: eh-NAN-tee
Translations: opposite, in front of, before, against, contrary to
Notes: This word functions as an adverb, indicating a position or direction that is opposite to something else, or a state of being contrary to something. It can be used to describe something located directly in front of another object or person, or to express opposition or antagonism towards someone or something. It often takes the genitive case when used as a preposition.
Inflection: Does not inflect (adverbial form of ΕΝΑΝΤΙΟΣ)
Synonyms: ΑΝΤΙ, ΚΑΤΕΝΑΝΤΙ, ΑΠΕΝΑΝΤΙ
Etymology: The word ΕΝΑΝΤΙΟΣ (from which ΕΝΑΝΤΙ is derived) comes from the prepositional prefix ΕΝ (in) and ΑΝΤΙ (against, opposite). It literally means 'in opposition' or 'in front of'.
G2962
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Part of Speech: Noun
Sounds like: koo-REE-oo
Translations: of Lord, of the Lord
Notes: This is a nomina sacra, a scribal abbreviation for ΚΥΡΙΟΥ (Kyriou), which is the genitive form of ΚΥΡΙΟΣ (Kyrios). It means 'of the Lord' or 'of Lord' and is commonly used to refer to God or Jesus in ancient Greek texts. It indicates possession or origin related to the Lord.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΥ
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G2054
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Part of Speech: Noun
Sounds like: EH-ris
Translations: strife, contention, dispute, rivalry, discord, quarrel, a quarrel
Notes: This word refers to a state of conflict, disagreement, or rivalry. It describes a situation where people are at odds with each other, often leading to arguments or disputes. It can be used to describe both verbal disagreements and more intense forms of contention.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΜΑΧΗ, ΔΙΧΟΣΤΑΣΙΑ, ΕΡΙΘΕΙΑ
Etymology: The origin of this word is uncertain, but it is thought to be an ancient Greek term for discord or contention.
G4160
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Part of Speech: Verb
Sounds like: poy-EE-soh
Translations: I will do, I will make, I will perform, I will create
Notes: This word is a verb indicating an action that will be carried out in the future. It means 'to do', 'to make', 'to perform', or 'to create'. It is often used to describe the execution of a task, the production of something, or the bringing about of an event.
Inflection: Future, Active, Indicative, 1st Person Singular
Synonyms: ΠΡΑΞΩ, ΕΡΓΑΣΟΜΑΙ
G264
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Part of Speech: Participle, Adjective, Adverb
Sounds like: ah-mar-TON
Translations: having sinned, sinning, one who sins, a sinner
Notes: ΑΜΑΡΤΩΝ is the masculine, singular, nominative participle of the verb ΑΜΑΡΤΑΝΩ, meaning 'to sin' or 'to miss the mark'. As a participle, it describes an action that has already occurred or is occurring, often functioning adjectivally to describe a person or adverbially to describe the manner of an action. It can be translated as 'having sinned' or 'one who sins', referring to someone who has committed a sin.
Inflection: Singular, Masculine, Nominative, Aorist Active Participle
Synonyms: ΑΝΟΜΩΝ, ΠΑΡΑΒΑΣ
G1473
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Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: This is a first-person singular pronoun, meaning 'I' or 'me'. It is used when the speaker is referring to themselves as the subject of a verb (nominative case). It can also be used for emphasis.
Inflection: First person, Singular, Nominative
Etymology: From Proto-Indo-European. It is a common first-person pronoun found across many Indo-European languages.
G1325
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Part of Speech: Verb
Sounds like: DOH-soh
Translations: I will give, I will grant, I will bestow, I will put, I will place
Notes: This word is the first person singular future active indicative form of the verb 'δίδωμι' (didomi), meaning 'to give'. It indicates an action that the speaker will perform in the future, such as 'I will give' or 'I will grant'. It is commonly used to express promises, intentions, or future actions of giving or providing something.
Inflection: Future Active Indicative, 1st Person Singular
Synonyms: ΔΩΣΕΙ, ΔΩΣΟΜΕΝ
Etymology: The word 'δίδωμι' (didomi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present stem, a common feature in ancient Greek verbs.
G0612
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Part of Speech: Noun
Sounds like: ah-POH-kree-sin
Translations: answer, a reply, a response
Notes: This word refers to an answer, a reply, or a response. It is typically used in contexts where someone is speaking or being spoken to, and a verbal or written response is given. It can be used in a general sense for any kind of answer.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΝΤΑΠΟΚΡΙΣΙΣ, ΑΠΟΛΟΓΙΑ
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G5140
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Part of Speech: Numeral
Sounds like: TREE-sin
Translations: (to) three
Notes: This word is the dative plural form of the numeral 'three'. It is used to indicate the number three, often in the sense of 'to three' or 'for three', depending on the context. It can refer to three of any gender (masculine, feminine, or neuter).
Inflection: Plural, Dative, All genders
G5384
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Part of Speech: Noun
Sounds like: fee-LOYS
Translations: to friends, for friends, with friends
Notes: This word is the dative plural form of the noun 'φίλος' (philos), meaning 'friend'. It is used to indicate the indirect object of an action, showing to whom or for whom something is done, or with whom an action is performed. For example, it could mean 'to friends' when giving something, or 'with friends' when associating with them.
Inflection: Dative, Plural, Masculine
Synonyms: ΕΤΑΙΡΟΙΣ, ΣΥΝΤΡΟΦΟΙΣ
G4771
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Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G0308
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Part of Speech: Verb
Sounds like: ah-nah-BLEP-son
Translations: look up, receive sight, regain sight, look again, consider
Notes: This word is a verb meaning 'to look up' or 'to regain sight'. It is often used in the context of someone who was blind receiving their sight back, or more generally, to lift one's eyes to look at something. It can also imply a change in perspective or a renewed understanding. As an imperative, it functions as a command or an exhortation.
Inflection: Aorist, Active, Imperative, Second Person, Singular
Synonyms: BLEPO, HORAO, ANABALLO
Etymology: From Ancient Greek ἀνά (aná, 'up, again') and βλέπω (blépō, 'to see, look'). It literally means 'to look up' or 'to look again'.
G1519, G1520
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Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G3772
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Part of Speech: Noun
Sounds like: oo-RAH-non
Translations: heaven, a heaven, sky, a sky, (to) heaven, (to) sky
Notes: This word is a scribal abbreviation for ΟΥΡΑΝΟΝ (ouranon), which means 'heaven' or 'sky'. It refers to the visible heavens, the atmosphere, or the dwelling place of God. In the provided context, it is used with the definite article 'τον' (ton), indicating 'the heaven' or 'the sky'. As an accusative form, it often indicates motion towards or extension over something.
Inflection: Singular, Accusative, Masculine
Synonyms: ΑΙΘΗΡ, ΚΟΣΜΟΣ
G2396
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Part of Speech: Verb, Interjection
Sounds like: EE-deh
Translations: Behold, look, see, lo
Notes: This word is an imperative verb, meaning 'behold!' or 'look!'. It is used to draw attention to something or someone, often at the beginning of a sentence or clause. It functions similarly to the English 'Lo!' or 'See here!'. It can be used to introduce a new topic, emphasize a point, or express surprise.
Inflection: Aorist, Active, Imperative, Second Person Singular
Synonyms: ΙΔΟΥ, ΟΡΑ
Etymology: From the aorist stem of the verb 'ὁράω' (horao), meaning 'to see'. It is an ancient Greek word with a long history of usage.
G2627
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Part of Speech: Verb
Sounds like: kah-tah-MAH-theh
Translations: learn, observe, consider, understand, perceive, discern
Notes: This word means to learn thoroughly, to observe carefully, or to understand fully. It implies a deep and complete comprehension of something. It is often used in the imperative to command someone to pay close attention and grasp the full meaning of a situation or object.
Inflection: Aorist, Active, Imperative, 2nd Person Singular
Synonyms: ΜΑΝΘΑΝΩ, ΘΕΩΡΕΩ, ΣΥΝΙΗΜΙ
G3507
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Part of Speech: Noun
Sounds like: NEH-feh-lee
Translations: cloud, a cloud
Notes: This word refers to a cloud, a visible mass of water droplets or ice crystals suspended in the atmosphere. It is often used literally to describe weather phenomena, but can also be used metaphorically to represent a large group, a covering, or something transient and fleeting.
Inflection: Singular, Nominative, Feminine
Synonyms: ΟΜΙΧΛΗ, ΓΝΟΦΟΣ
Etymology: From Proto-Indo-European *nebh- 'cloud, mist'. It is related to Latin nebula and German Nebel.
G3507
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Part of Speech: Noun
Sounds like: NEH-fee
Translations: clouds, the clouds
Notes: This word refers to clouds, the visible mass of water droplets or ice crystals suspended in the atmosphere. It is typically used in the plural form to describe multiple clouds in the sky.
Inflection: Plural, Nominative or Accusative, Neuter
Etymology: From an uncertain root, possibly related to words meaning 'to cover' or 'to be dark'.
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G5308
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Part of Speech: Adjective, Adverb
Sounds like: yp-see-LAH
Translations: high, lofty, exalted, proud, haughty, on high, highly
Notes: This word can function as an adjective meaning 'high' or 'lofty,' referring to physical height, elevated status, or even a proud and arrogant disposition. As an adjective, it can describe things that are physically high, like mountains or walls, or abstract concepts like high thoughts or exalted positions. It can also be used adverbially to mean 'highly' or 'on high,' indicating a high position or an elevated manner of speaking or acting. In the provided examples, it is used both adjectivally (referring to high places or high walls) and adverbially (speaking proudly or haughtily).
Inflection: Neuter, Plural, Nominative or Accusative (as an adjective); Adverbial (as an adverb)
Synonyms: ΑΝΩ, ΕΠΑΝΩ, ΥΠΕΡΗΦΑΝΟΣ
Etymology: The word ΥΨΗΛΟΣ (hypsēlos) comes from the Greek word ὕψος (hypsos), meaning 'height' or 'summit'. It is related to the concept of being elevated or high.
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, by, of, out of, because of, by means of
Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.
Inflection: Does not inflect
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.
G264
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Part of Speech: Verb
Sounds like: hay-MAR-tes
Translations: you sinned, you have sinned
Notes: This word means to miss the mark, to err, or to sin. It is used to describe an action of failing to meet a standard or deviating from a path, often with moral or ethical implications. In the provided context, it refers to a past action of sinning committed by 'you' (singular).
Inflection: Second person singular, Aorist, Active, Indicative
Synonyms: ΑΝΟΜΕΩ, ΠΛΑΝΑΩ
G4234
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Part of Speech: Noun
Sounds like: PRAX-ace
Translations: deeds, acts, actions
Notes: This word refers to actions, deeds, or accomplishments. It is often used in a general sense to describe human activity or what someone does. It can also refer to specific events or a collection of actions, such as the 'Acts' of the Apostles.
Inflection: Plural, Nominative or Accusative or Vocative, Feminine
Synonyms: ΕΡΓΑ, ΠΟΙΗΜΑΤΑ, ΔΡΑΣΕΙΣ
Etymology: From the verb πράσσω (prassō), meaning 'to do' or 'to accomplish'.
G4183
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Part of Speech: Adjective, Adverb
Sounds like: POL-lah
Translations: much, many, great, abundant, often, greatly, many things
Notes: This word is an inflection of the adjective 'ΠΟΛΥΣ' (polys), meaning 'much' or 'many'. As an adjective, 'ΠΟΛΛΑ' typically functions as the neuter plural nominative or accusative, meaning 'many things' or 'much'. It can also function as an adverb, meaning 'often' or 'greatly'. It is used to indicate a large quantity or frequency.
Inflection: Neuter, Plural, Nominative or Accusative (of the adjective ΠΟΛΥΣ); or Adverb
Synonyms: ΠΛΕΙΩΝ, ΙΚΑΝΟΣ
G0458
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Part of Speech: Verb
Sounds like: ay-noh-MAY-sas
Translations: you committed lawlessness, you acted unlawfully, you transgressed, you sinned
Notes: This word describes the act of committing lawlessness or acting contrary to the law. It implies a transgression or a sin against a divine or established order. It is often used in a moral or ethical context.
Inflection: Aorist, Indicative, Active, 2nd Person Singular
Synonyms: ΑΜΑΡΤΑΝΩ, ΠΑΡΑΒΑΙΝΩ
Etymology: From ANOMOS (lawless), which is derived from the negative prefix A- (without) and NOMOS (law). Thus, it means to be without law or to act against the law.
G1410
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Part of Speech: Verb
Sounds like: DOO-na-mahee
Translations: I am able, I can, I have power, I am strong enough
Notes: This verb means 'to be able', 'to have power', or 'to be strong enough'. It is often used to express capability or possibility, indicating that someone has the capacity or permission to do something. It can be followed by an infinitive to show what one is able to do.
Inflection: First person singular, Present, Indicative, Middle/Passive
Synonyms: ΙΣΧΥΩ, ΕΞΟΥΣΙΑΖΩ
Etymology: From δύναμις (dynamis), meaning 'power' or 'ability'. It is related to the concept of inherent strength or capacity.
G1410
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Part of Speech: Verb
Sounds like: doo-NAH-sai
Translations: you are able, you can, you have power
Notes: This word is a verb meaning 'to be able', 'to have power', or 'to be capable'. It is used to express capacity or possibility, often in questions or statements about what someone is capable of doing. For example, it can be used in a sentence like 'Are you able to do this?' or 'You can achieve that'.
Inflection: 2nd Person, Singular, Present, Indicative, Middle/Passive Voice
Synonyms: ΙΣΧΥΩ, ΕΞΕΣΤΙ
Etymology: The word δύναμαι (dynamai) comes from the Greek word δύναμις (dynamis), meaning 'power' or 'ability'. It is related to the concept of inherent strength or capacity.
G4160
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Part of Speech: Verb
Sounds like: poy-AY-sah-ee
Translations: to make, to do, to create, to perform, to produce, to bring about
Notes: This word is the aorist active infinitive form of the verb 'to make' or 'to do'. It expresses the action of making, doing, creating, or performing something. As an infinitive, it functions like a verbal noun, often used after other verbs or prepositions to indicate purpose or result.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ
G1893
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Part of Speech: Conjunction
Sounds like: eh-PEI
Translations: since, because, for, when, after
Notes: This word functions as a conjunction, introducing clauses that explain the reason or cause for something, similar to 'because' or 'since'. It can also introduce clauses of time, indicating that something happened 'when' or 'after' another event. Its meaning is determined by the context of the sentence.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΚΑΘΟΤΙ, ΩΣ
Etymology: From the prefix ἐπί (epi, 'upon, to') and the particle εἰ (ei, 'if'). It originally meant 'upon the condition that' or 'in the event that', evolving to 'since' or 'because'.
G1893
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Part of Speech: Conjunction
Sounds like: eh-peh-DEE
Translations: since, because, forasmuch as, inasmuch as
Notes: This word is a causal conjunction used to introduce a reason or cause for something. It functions similarly to 'because' or 'since' in English, explaining why a particular action or state is true. It often appears at the beginning of a clause that provides the justification for the preceding statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΓΑΡ, ΕΠΕΙ
Etymology: From the Greek preposition ΕΠΙ (epi, 'upon, to') and the conjunction ΕΙΔΗ (eide, 'already, now'), which is related to the verb ΟΙΔΑ (oida, 'to know'). It literally means 'upon knowing' or 'since it is known', evolving into a general causal conjunction.
G3767
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Part of Speech: Particle, Conjunction, Adverb
Sounds like: OON
Translations: therefore, then, accordingly, consequently, so, now, indeed
Notes: This word is a particle used to indicate a logical consequence, transition, or continuation. It often introduces a conclusion or a statement that follows from what has just been said. It can also be used to resume a narrative or to emphasize a point, sometimes translated as 'now' or 'indeed' in such contexts.
Inflection: Does not inflect
Synonyms: ΑΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥΝ
Etymology: From Proto-Indo-European *h₂u, a particle indicating 'away from'. In Greek, it developed into a particle of inference or transition.
G1377
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Part of Speech: Verb
Sounds like: dee-OH-says
Translations: you will pursue, you will chase, you will persecute, you will follow after, you will press on, you will run after
Notes: This word is a form of the verb 'dioko', meaning to pursue, chase, or persecute. It can also mean to follow after or press on towards a goal. In this specific form, it indicates a future action performed by 'you' (singular).
Inflection: Future, Indicative, Active, Second Person, Singular
Synonyms: ΚΑΤΑΔΙΩΚΩ, ΚΥΝΗΓΕΩ, ΕΠΙΔΙΩΚΩ
G1325
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Part of Speech: Verb
Sounds like: DOH-sees
Translations: you will give, you may give, you should give, that you give
Notes: This word is a form of the verb 'to give'. It can be either a future tense verb, meaning 'you will give', or an aorist subjunctive verb, which expresses a potential action or a command, often translated as 'you may give' or 'you should give'. It is used when referring to a single person performing the action of giving.
Inflection: Second Person, Singular, Future Active Indicative or Aorist Active Subjunctive
Synonyms: ΔΙΔΩ, ΠΑΡΕΧΩ, ΑΠΟΔΙΔΩΜΙ
Etymology: The word δίδωμι (didomi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present tense form, which emphasizes the ongoing or repeated nature of the action in some contexts.
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same
Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ
Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of, by, among, with
Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.
Inflection: Does not inflect
Synonyms: ΑΠΟ, ΠΑΡΑ
Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.
G5495
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Part of Speech: Noun
Sounds like: khee-ROS
Translations: of hand, of a hand, of a person's hand, of a person's power, of a person's agency
Notes: This word is the genitive singular form of the noun 'χείρ' (cheir), meaning 'hand'. It is used to indicate possession or origin, often translated as 'of hand' or 'from the hand'. In a broader sense, it can refer to a person's power, agency, or control, as actions are often performed by hand.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΥΝΑΜΕΩΣ, ΕΞΟΥΣΙΑΣ
G2983
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Part of Speech: Verb
Sounds like: LEEM-pseh-tai
Translations: will take, will receive, will get, will obtain
Notes: This word is the third person singular future indicative form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. It indicates an action that will happen in the future, performed by a single subject. It can be used in contexts such as 'he/she/it will take' or 'he/she/it will receive'.
Inflection: Future, Indicative, Middle or Passive Voice, Third Person, Singular
Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΑΙΡΕΩ
G0435
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Part of Speech: Noun
Sounds like: AHN-dree
Translations: (to) man, (to) a man, (to) husband, (to) a husband
Notes: This word is the dative singular form of the noun 'ΑΝΗΡ' (anēr), meaning 'man' or 'husband'. In Koine Greek, the dative case often indicates the indirect object of a verb, showing to whom or for whom an action is done. Therefore, 'ΑΝΔΡΙ' typically translates to 'to a man' or 'to a husband', or 'for a man' or 'for a husband'. It can also indicate association or instrument, depending on the context.
Inflection: Singular, Dative, Masculine
Synonyms: ΑΝΘΡΩΠΩ
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G3666
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Part of Speech: Verb
Sounds like: ho-moi-OH
Translations: I make like, I liken, I compare
Notes: This word is a verb meaning 'to make like' or 'to liken'. It is used to express the act of comparing one thing to another, or making something similar to something else. It can also mean 'to resemble' or 'to be like'.
Inflection: Present, Active, Indicative, First Person Singular OR Present, Active, Subjunctive, First Person Singular
Synonyms: ΕΙΚΑΖΩ, ΠΑΡΑΒΑΛΛΩ
G0763
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Part of Speech: Noun
Sounds like: ah-SEH-beh-yah
Translations: ungodliness, impiety, a lack of reverence, irreverence
Notes: This word refers to a state of ungodliness or impiety, characterized by a lack of reverence or respect towards God. It describes actions or attitudes that are contrary to divine law or religious duty. It can be used to describe a person's general disposition or specific acts of irreverence.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΝΟΜΙΑ, ΑΔΙΚΙΑ
Etymology: From G0765 (ἀσεβής - asēbēs), which is formed from the negative prefix 'α-' (a-) meaning 'not' and 'σέβομαι' (sebomai) meaning 'to worship' or 'to revere'. Thus, it literally means 'not revering' or 'without reverence'.
G5207
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Part of Speech: Noun
Sounds like: ee-OH
Translations: (to) son, (to) a son
Notes: This word is a noun meaning 'son'. It is used in the dative case, indicating the indirect object of a verb or the recipient of an action, often translated with 'to' or 'for'. For example, it might be used in a sentence like 'He gave a gift to the son'.
Inflection: Singular, Dative, Masculine
G444
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Part of Speech: Noun
Sounds like: an-THRO-poo
Translations: (of) man, (of) human, (of) people, (of) mankind
Notes: This word is a scribal abbreviation for ΑΝΘΡΩΠΟΥ. It is the genitive singular form of the noun ἄνθρωπος, which refers to a human being, a person, or mankind in general. It is often used to denote humanity as distinct from God, or to refer to an individual person.
Inflection: Singular, Genitive, Masculine
Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ
G1343
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Part of Speech: Noun
Sounds like: dee-kah-yoh-SOO-nay
Translations: righteousness, justice, a righteousness, a justice
Notes: This word refers to the quality of being morally right or just. It encompasses concepts of uprightness, integrity, and conformity to divine or moral law. It is often used in a theological context to describe God's character or the state of being right with God.
Inflection: Singular, Nominative, Accusative, or Vocative, Feminine
Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΟΣΙΟΤΗΣ
Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns.
G4128
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Part of Speech: Noun
Sounds like: PLAY-thooss
Translations: of a multitude, of a crowd, of a great number, of a throng, of a quantity, of a great amount, of a fullness, of a great company
Notes: This word refers to a large number or quantity of people or things, a multitude, or a crowd. It can also denote a great amount or fullness. It is used to describe a large gathering of people or a significant quantity of something.
Inflection: Singular, Genitive, Neuter
Synonyms: ΟΧΛΟΣ, ΠΟΛΥΣ, ΠΛΗΡΩΜΑ
Etymology: From the root *pleth-, related to the idea of being full or abundant. It is connected to the Proto-Indo-European root *pleh₁- meaning 'to fill'.
G4811
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Part of Speech: Verb, Participle
Sounds like: soo-koh-fah-noo-MEH-noy
Translations: being falsely accused, being defrauded, being slandered, being extorted
Notes: This word is a passive participle, meaning 'those who are being falsely accused' or 'those who are being defrauded/slandered'. It describes someone who is the victim of false accusation, slander, or extortion. It implies an ongoing action being done to the subject.
Inflection: Plural, Nominative, Masculine, Present, Passive, Participle
Synonyms: ΔΙΑΣΥΡΩ, ΚΑΤΗΓΟΡΕΩ, ΕΚΒΙΑΖΩ
G2896
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Part of Speech: Verb
Sounds like: keh-KRAX-on-tai
Translations: they will cry out, they will shout, they will call out
Notes: This is a verb meaning 'to cry out' or 'to shout'. It is used to describe a loud vocalization, often expressing strong emotion, distress, or a call for attention. It is a future active indicative verb, indicating an action that will happen in the future.
Inflection: Third Person, Plural, Future, Active, Indicative
Synonyms: ΒΟΑΩ, ΚΑΛΕΩ
Etymology: The word κράζω (krazō) is of imitative origin, mimicking the sound of a cry or shout. It is related to the English word 'caw' and similar onomatopoeic words in other languages.
G0994
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Part of Speech: Verb
Sounds like: boh-ay-SOHN-tai
Translations: they will cry out, they will shout, they will roar
Notes: This word is a verb meaning 'to cry out,' 'to shout,' or 'to roar.' It describes a loud vocalization, often expressing distress, pain, joy, or a command. It can be used in various contexts where a strong, audible expression is made.
Inflection: Future, Indicative, Middle or Passive Voice, Third Person, Plural
Synonyms: ΚΡΑΖΩ, ΦΩΝΕΩ, ἈΝΑΒΟΑΩ
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Part of Speech: Unknown
Sounds like: bra-KHEI-oh-mos
Translations: unknown
Notes: This word, "ΒΡΑΧΕΙΟΜΟΣ", does not appear to be a standard or recognized word in Koine Greek. It is highly likely a misspelling or a garbled form of another word. It might be an attempt to form a word related to "βραχύς" (brachys), meaning "short" or "small," possibly with a suffix that is not standard. Without further context or correction, its meaning is unclear.
Inflection: Unknown
G1023
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Part of Speech: Noun
Sounds like: bra-khee-O-nos
Translations: of arm, of a strong arm, of a forearm
Notes: This word is the genitive singular form of the noun 'brachion', meaning 'arm' or 'forearm'. It is often used to refer to the physical limb, but can also metaphorically represent strength, power, or might, especially in the context of God's 'strong arm'. As a genitive case, it typically indicates possession or origin, translating as 'of an arm' or 'belonging to an arm'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΧΕΙΡ
G4183
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Part of Speech: Adjective
Sounds like: pol-LOHN
Translations: of many, of much
Notes: This word is the genitive plural form of the adjective 'πολύς' (polys), meaning 'many' or 'much'. It is used to describe a large quantity or number of something. As a genitive form, it often indicates possession, origin, or the object of certain prepositions, translating to 'of many' or 'of much' depending on the context.
Inflection: Genitive, Plural, Masculine, Feminine, or Neuter
Synonyms: ΠΛΕΙΩΝ, ΙΚΑΝΟΣ
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.
Inflection: Does not inflect
Synonyms: ΟΥ, ΟΥΧΙ
Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.
G2036
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Part of Speech: Verb
Sounds like: EYE-pen
Translations: he said, she said, it said, he spoke, she spoke, it spoke
Notes: This is a verb meaning 'to say' or 'to speak'. It is used to report what someone has said in the past. For example, 'he said' or 'she spoke'. It is a common way to introduce direct or indirect speech in a narrative.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΛΕΓΩ, ΦΗΜΙ, ΛΑΛΕΩ
G4226
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Part of Speech: Adverb, Conjunction
Sounds like: POO
Translations: where, whither, wherever
Notes: This word functions as an adverb or conjunction indicating place. It can be used to ask 'where?' or to state 'where' something is located or moving towards. It often introduces a relative clause, specifying the location of an action or state.
Inflection: Does not inflect
Synonyms: ΟΠΟΥ, ΠΟΙ
Etymology: From Proto-Indo-European. It is related to words indicating location or direction.
G2076
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, he is, she is, it is, there is, exists
Notes: This word is a form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It is commonly used to link a subject to a predicate, describing what the subject is or what state it is in. For example, it can mean 'he is' or 'it is', depending on the context.
Inflection: Third person, Singular, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
G2316
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Part of Speech: Noun
Sounds like: THEH-oss
Translations: God, a God, Lord
Notes: This is a nomina sacra, a sacred abbreviation, for the Greek word ΘΕΟΣ (Theos). It refers to God, the supreme being, or a god in a general sense. It is commonly used in the New Testament to refer to the God of Israel.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: From Proto-Indo-European. It refers to the supreme divinity, or a deity in general.
G4160
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Part of Speech: Participle, Verb
Sounds like: poy-AY-sas
Translations: having made, having done, making, doing, who made, who did
Notes: This word is an aorist active participle derived from the verb 'ποιέω' (poieō), meaning 'to make' or 'to do'. As a participle, it functions like an adjective or adverb, describing an action that has been completed. It often translates as 'having made' or 'having done', indicating an action that occurred prior to or concurrently with the main verb of the sentence. It can also be translated as 'making' or 'doing' in certain contexts, or as a relative clause like 'who made' or 'who did'.
Inflection: Singular, Nominative, Masculine, Aorist, Active, Participle
Synonyms: ΠΡΑΞΑΣ, ΕΡΓΑΣΑΜΕΝΟΣ
G1691
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Part of Speech: Pronoun
Sounds like: MEH
Translations: me
Notes: This word is the first-person singular pronoun 'me' in the accusative case. It is used as the direct object of a verb or as the object of certain prepositions, indicating the recipient of an action or the object being affected.
Inflection: Singular, Accusative, First Person
Etymology: The word ΜΕ (me) derives from the ancient Greek first-person singular pronoun. Its form has remained largely consistent throughout various stages of the Greek language.
G2696
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Part of Speech: Participle, Verb
Sounds like: kah-tah-TAS-sone
Translations: arranging, placing in order, one who arranges, one who places in order
Notes: This word is a present active participle of the verb κατατάσσω (katatassō), meaning 'to arrange in order,' 'to place in a certain rank or position,' or 'to assign.' It is a compound word formed from κατά (kata), meaning 'down' or 'according to,' and τάσσω (tassō), meaning 'to arrange' or 'to appoint.' As a participle, it describes an ongoing action and can function adjectivally or substantively, often translated as 'one who arranges' or 'arranging.'
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΤΑΣΣΩ, ΔΙΑΤΑΣΣΩ, ΤΑΞΙΝ
G5441
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Part of Speech: Noun
Sounds like: foo-LA-kas
Translations: guards, watchmen
Notes: This word refers to individuals who are stationed to watch over, protect, or keep something. They act as sentinels or custodians, often in a military or security context, but can also refer to those who observe or keep a law or custom. It is used here in the accusative plural form, indicating the direct object of an action.
Inflection: Plural, Accusative, Masculine
Synonyms: ΦΡΟΥΡΟΣ, ΤΗΡΗΤΗΣ
G3571
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Part of Speech: Adjective
Sounds like: nik-teh-ree-NAS
Translations: nightly, nocturnal
Notes: This word is an adjective meaning 'nightly' or 'nocturnal', referring to something that pertains to or occurs during the night. It is used to describe nouns, indicating their connection to the nighttime.
Inflection: Feminine, Plural, Accusative
G1243
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Part of Speech: Verb, Participle
Sounds like: dee-oh-ree-ZOHN
Translations: distinguishing, separating, determining, defining, marking off, appointing
Notes: This word is a present active participle, meaning 'distinguishing' or 'separating'. It describes an action that is ongoing or habitual. It is used to indicate someone or something that is in the process of making a distinction or setting boundaries. For example, it could describe someone who is distinguishing between different categories of things or a rule that defines certain limits.
Inflection: Present, Active, Participle, Nominative, Masculine, Singular
Synonyms: ΔΙΑΚΡΙΝΩΝ, ΟΡΙΖΩΝ, ΑΦΟΡΙΖΩΝ
G5074
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Part of Speech: Noun
Sounds like: tet-ra-PO-dohn
Translations: of four-footed animals, of beasts, of quadrupeds
Notes: This word refers to animals that have four feet. It is often used to describe land animals in general, distinguishing them from birds or fish. In a sentence, it would indicate possession or origin related to such animals.
Inflection: Plural, Genitive, Masculine or Feminine or Neuter
G1093
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Part of Speech: Noun
Sounds like: GAYS
Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region
Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.
Inflection: Singular, Genitive, Feminine
Synonyms: ΧΩΡΑ, ΑΓΡΟΣ
Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').
G4071
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Part of Speech: Noun
Sounds like: peh-tee-NOHN
Translations: of birds, of fowls, of winged creatures
Notes: This word refers to birds or any winged creature. It is used in a general sense to describe the class of animals that fly. In the provided examples, it appears in lists alongside other categories of animals like beasts, fish, and creeping things, indicating its use to categorize flying animals.
Inflection: Plural, Genitive, Neuter
Synonyms: ΟΡΝΙΘΩΝ, ΠΤΗΝΩΝ
G3772
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Part of Speech: Noun
Sounds like: oo-ra-NOO
Translations: of heaven, of the heavens, of sky, of the sky
Notes: This word is a scribal abbreviation for ΟΥΡΑΝΟΥ (ouranou), meaning 'of heaven' or 'of the heavens'. It refers to the celestial dwelling place of God, or simply the sky above the earth. It is commonly used in phrases like 'the kingdom of heaven' or 'birds of the air/sky'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΑΙΘΗΡ, ΚΟΣΜΟΣ
Etymology: The word ΟΥΡΑΝΟΣ (ouranos) is of uncertain origin, possibly pre-Greek. It refers to the vault of the sky, the heavens, or the dwelling place of God.
G1563
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Part of Speech: Adverb
Sounds like: eh-KEH-ee
Translations: there, in that place, to that place
Notes: This word is an adverb of place, meaning 'there' or 'in that place'. It indicates a location distinct from the speaker's current position. It can also imply movement 'to that place'.
Inflection: Does not inflect
Synonyms: ΕΝΘΑΔΕ, ΕΝΤΑΥΘΑ
Etymology: From the demonstrative pronoun ἐκεῖνος (ekeinos), meaning 'that one'.
G3756, G3757
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Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G1522
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Part of Speech: Verb
Sounds like: eis-ah-KOO-see
Translations: hearken, hear, listen, grant a hearing, answer prayer
Notes: This word means to hear, listen to, or give ear to, often implying a favorable or responsive hearing, such as when God hears and answers prayer. It is a compound word formed from 'εἰς' (eis), meaning 'into' or 'to', and 'ἀκούω' (akouō), meaning 'to hear'.
Inflection: Aorist, Subjunctive, Middle or Passive Voice, 3rd Person Singular
Synonyms: ΑΚΟΥΩ, ΥΠΑΚΟΥΩ
Etymology: The word εἰσακούω (eisakouō) is derived from the preposition εἰς (eis), meaning 'into' or 'to', and the verb ἀκούω (akouō), meaning 'to hear'. This compound structure emphasizes the direction or purpose of hearing, often implying a responsive or attentive listening.
G5196
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Part of Speech: Noun
Sounds like: HY-breh-ohs
Translations: of insolence, of arrogance, of outrage, of injury, of violence, of abuse, of a violent act
Notes: This word refers to insolence, arrogance, or an act of violence or outrage. It describes behavior that is characterized by excessive pride, contempt for others, or a deliberate act of injury or abuse. It can be used to describe both the disposition and the action itself.
Inflection: Singular, Genitive, Feminine
Synonyms: ΥΠΕΡΗΦΑΝΙΑ, ΑΣΕΒΕΙΑ, ΑΔΙΚΙΑ
G4190
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Part of Speech: Adjective
Sounds like: po-nee-RON
Translations: (of) evil, (of) wicked, (of) bad, (of) harmful, (of) malicious
Notes: This word describes something or someone as evil, wicked, bad, or harmful. It can refer to moral depravity, physical harm, or general badness. As an adjective, it modifies nouns, indicating that the noun possesses these negative qualities. The form ΠΟΝΗΡΩΝ is the genitive plural, meaning 'of evil ones' or 'of wicked things/persons', depending on the gender of the noun it modifies.
Inflection: Plural, Genitive, Masculine, Feminine or Neuter
Synonyms: ΚΑΚΩΝ, ΦΑΥΛΩΝ, ΑΝΟΜΩΝ
G0824
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Part of Speech: Adjective
Sounds like: ah-TOH-pah
Translations: improper, out of place, absurd, wrong, amiss, harmful, things amiss, wrong things, harmful things
Notes: This word describes something that is out of place, inappropriate, or absurd. It can also refer to something that is harmful or injurious. In its neuter plural form, as seen here, it often translates to 'things amiss' or 'wrong things', referring to actions or circumstances that are improper or harmful.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΑΛΟΓΟΣ, ΑΣΥΜΦΟΡΟΣ, ΑΔΙΚΟΣ
Etymology: The word ΑΤΟΠΟΣ is a compound word derived from the negative prefix 'α-' (alpha privative, meaning 'not') and 'τοπος' (TOPOS), meaning 'place'. Thus, it literally means 'not in place' or 'out of place'.
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G1014
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Part of Speech: Verb
Sounds like: boo-LEH-tai
Translations: he wishes, he wants, he intends, he wills
Notes: This word means to wish, to want, to intend, or to purpose. It expresses a desire or a deliberate intention. It is often used to describe what someone desires or plans to do.
Inflection: 3rd Person, Singular, Present Tense, Indicative Mood, Middle Voice
Synonyms: ΘΕΛΩ, ΕΠΙΘΥΜΩ
Etymology: The word ΒΟΥΛΟΜΑΙ comes from an ancient root meaning 'to will' or 'to wish'. It is related to the noun βουλή (boulē), meaning 'counsel' or 'plan'.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-os
Translations: Lord, a Lord, Master, a Master, Sir, a Sir
Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.
Inflection: Nominative, Singular, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.
G1492
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Part of Speech: Verb
Sounds like: ee-DEIN
Translations: to see, to perceive, to know, to behold, to look
Notes: This word is an aorist active infinitive form of the verb meaning 'to see' or 'to know'. It describes the action of seeing or perceiving something, often with the implication of understanding or experiencing it. It can be used in various contexts to express visual perception, mental apprehension, or even the act of experiencing an event.
Inflection: Aorist, Active, Infinitive
Synonyms: ΟΡΑΩ, ΒΛΕΠΩ, ΓΙΝΩΣΚΩ
Etymology: The verb ΕΙΔΩ (eido) comes from a Proto-Indo-European root meaning 'to see' or 'to know'. It is a very common and fundamental verb in Koine Greek, with various forms and derivatives used throughout the New Testament and other ancient texts.
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOS
Translations: he, she, it, they, himself, herself, itself, themselves, same, very, a same, the same
Notes: This word functions as both a pronoun and an adjective. As a pronoun, it can mean 'he, she, it' (third person personal pronoun) or be used intensively to mean 'himself, herself, itself, themselves'. When used as an adjective, it means 'the same' or 'the very'. Its meaning depends on its position and context within a sentence. For example, when used attributively with an article (e.g., ὁ αὐτὸς), it means 'the same'. When used predicatively or without an article, it often has an intensive meaning ('he himself').
Inflection: Masculine, Feminine, or Neuter; Singular or Plural; Nominative, Genitive, Dative, or Accusative
Etymology: From Proto-Indo-European *h₁ew-to- (self, same).
G3841
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Part of Speech: Adjective, Noun
Sounds like: pan-to-KRA-tor
Translations: Almighty, Omnipotent, All-ruling, Sovereign, the Almighty
Notes: This word is a compound word meaning 'all-ruling' or 'all-powerful'. It is often used as an epithet for God, emphasizing His supreme power and authority over all things. It can be translated as 'Almighty' or 'the Almighty' and is frequently found in the Septuagint (Greek Old Testament) and the New Testament, particularly in the book of Revelation, to describe God's absolute sovereignty.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΥΝΑΤΟΣ, ΚΥΡΙΟΣ, ΘΕΟΣ
Etymology: The word ΠΑΝΤΟΚΡΑΤΩΡ is a compound of two Greek words: πᾶς (pas), meaning 'all' or 'every', and κράτος (kratos), meaning 'strength', 'power', or 'rule'. Thus, it literally means 'all-powerful' or 'all-ruling'.
G3707
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Part of Speech: Noun
Sounds like: oh-RAH-tays
Translations: seer, beholder, spectator, observer, a seer, an observer
Notes: This word refers to someone who sees, observes, or beholds. It can be used to describe a spectator, an eyewitness, or someone who has insight or prophetic vision. It is often used in a general sense to mean 'one who sees' or 'an observer'.
Inflection: Singular, Nominative, Masculine
Synonyms: ΒΛΕΠΩΝ, ΘΕΑΤΗΣ, ΕΠΟΠΤΗΣ
Etymology: The word ΟΡΑΤΗΣ is derived from the verb ὁράω (horao), meaning 'to see' or 'to perceive'. It describes one who performs the action of seeing.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G4931
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Part of Speech: Verb, Participle
Sounds like: soon-teh-LOON-tone
Translations: of those completing, of those finishing, of those performing, of those bringing to an end, of those paying
Notes: This is a compound word formed from the preposition ΣΥΝ (SYN), meaning 'with' or 'together', and the verb ΤΕΛΕΩ (TELEŌ), meaning 'to complete' or 'to finish'. Therefore, ΣΥΝΤΕΛΕΩ means to complete, finish, bring to an end, accomplish, or pay. As a participle, it describes someone who is in the process of or has completed such an action. In the genitive plural, it often functions to describe 'of those who are completing' or 'of those who are bringing about'.
Inflection: Plural, Genitive, Masculine, Present, Active, Participle
Synonyms: ΤΕΛΕΩ, ΕΠΙΤΕΛΕΩ, ΕΚΤΕΛΕΩ
Etymology: The word ΣΥΝΤΕΛΕΩ is derived from the prefix ΣΥΝ- (SYN-), meaning 'with' or 'together', and the verb ΤΕΛΕΩ (TELEŌ), meaning 'to complete' or 'to bring to an end'. ΤΕΛΕΩ itself comes from ΤΕΛΟΣ (TELOS), meaning 'end' or 'purpose'.
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G0458
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Part of Speech: Noun, Adjective
Sounds like: ah-NO-mah
Translations: lawlessness, a lawlessness, iniquity, an iniquity, wickedness, a wickedness, (of) lawlessness, (of) iniquity, (of) wickedness, lawless, wicked
Notes: This word refers to a state of lawlessness or iniquity, often implying a disregard for divine or moral law. It can describe an act of wickedness or the general condition of being without law. It can function as a noun meaning 'lawlessness' or as an adjective meaning 'lawless' or 'wicked'.
Inflection: Singular, Nominative or Accusative, Neuter; or Plural, Nominative or Accusative, Neuter; or Feminine, Nominative, Singular (for the adjective form).
Synonyms: ΑΔΙΚΙΑ, ΑΣΕΒΕΙΑ, ΠΑΡΑΝΟΜΙΑ
Etymology: The word ΑΝΟΜΑ (anomia) is derived from the prefix 'α-' (a-), meaning 'without' or 'not', and 'νομος' (nomos), meaning 'law'. Thus, it literally means 'without law' or 'lawlessness'.
G4982
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Part of Speech: Verb
Sounds like: SOH-say
Translations: will save, will deliver, will heal, will preserve
Notes: This verb means to save, deliver, or preserve. It can refer to physical salvation from danger, healing from illness, or spiritual salvation from sin and its consequences. It is used to describe an action that will happen in the future.
Inflection: Future, Active, Indicative, 3rd Person Singular
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΘΕΡΑΠΕΥΩ
G2919
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Part of Speech: Verb
Sounds like: kree-THEE-tee
Translations: be judged, judge, contend, decide
Notes: This word is an imperative form of the verb 'κρίνω', meaning 'to judge', 'to decide', or 'to contend'. As an imperative, it functions as a command or instruction, telling someone to 'be judged' or 'to judge'. It can be used in contexts where a legal or moral judgment is being called for, or where a dispute is to be settled.
Inflection: Aorist, Passive, 2nd Person, Singular, Imperative
Synonyms: ΔΙΚΑΖΩ, ΚΡΙΝΩ
G1727
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Part of Speech: Adjective, Adverb
Sounds like: en-AN-tee-on
Translations: opposite, over against, contrary, in front of, before, against
Notes: This word describes something that is in opposition to, or directly facing, something else. As an adjective, it means 'opposite' or 'contrary'. As an adverb, it means 'over against' or 'in front of', indicating a position or direction. It can be used to describe physical opposition or a state of being contrary to something.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΝΤΙΚΡΥΣ, ΚΑΤΕΝΑΝΤΙΟΝ, ΑΠΕΝΑΝΤΙ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: of him, of it, his, its, of himself, of itself, himself, itself
Notes: This word is a pronoun that can function as a personal pronoun, a possessive pronoun, or an intensive/reflexive pronoun. In the genitive case, as seen here, it typically means 'of him' or 'of it' when referring to a third person, or 'his' or 'its' to indicate possession. It can also be used for emphasis, meaning 'himself' or 'itself', especially when preceding the noun it modifies.
Inflection: Singular, Genitive, Masculine or Neuter
G0134
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Part of Speech: Verb
Sounds like: ai-NE-sai
Translations: to praise, to commend, to laud, to approve, to extol
Notes: This word is a verb meaning 'to praise' or 'to commend'. It is used to express approval, admiration, or glorification towards someone or something. In the context of the provided examples, it appears to be used in an infinitive form, indicating the purpose or object of an action, such as 'to praise the Romans' or 'to praise the army'.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΠΑΙΝΕΩ, ΥΜΝΕΩ, ΔΟΞΑΖΩ
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TON
Translations: him, it, them, himself, itself, the same
Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.
Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural
G3568
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Part of Speech: Adverb
Sounds like: NOON
Translations: now, at present, at this time
Notes: ΝΥΝ is an adverb meaning 'now' or 'at present'. It refers to the current moment in time. It can also be used to introduce a new point or a conclusion in a discourse, indicating a shift to the present situation or a logical consequence.
Inflection: Does not inflect
Synonyms: ΑΡΤΙ, ΗΔΗ
Etymology: From Proto-Indo-European *nu, meaning 'now'. It is cognate with Latin nunc and English 'now'.
G1980
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Part of Speech: Verb (Participle)
Sounds like: ep-ee-SKEP-toh-men-os
Translations: visiting, looking after, inspecting, caring for, overseeing, examining, a visitor, one who visits
Notes: This word is a present middle/passive participle of the verb 'episkeptomai'. It describes an action that is ongoing or habitual. It generally means to visit, to look after, to inspect, or to care for someone or something. It implies a purposeful and often benevolent attention, such as visiting the sick, caring for the needy, or overseeing a task. It can also refer to the act of examining or investigating something.
Inflection: Present, Middle/Passive Voice, Masculine, Singular, Nominative
Synonyms: ΕΠΙΣΚΟΠΕΩ, ΕΦΟΡΑΩ, ΕΠΙΒΛΕΠΩ
G3709
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Part of Speech: Noun
Sounds like: or-GAYN
Translations: wrath, anger, indignation, a wrath, an anger, an indignation
Notes: This word refers to a strong, passionate emotion of displeasure or indignation, often implying a settled and enduring state of anger rather than a sudden outburst. It can be used to describe human anger or, more significantly, divine wrath.
Inflection: Singular, Accusative, Feminine
Synonyms: ΘΥΜΟΣ, ΠΑΘΟΣ, ΧΟΛΗ
G1097
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Part of Speech: Verb
Sounds like: EG-noh
Translations: knew, perceived, understood, recognized
Notes: This is a verb meaning 'to know', 'to perceive', 'to understand', or 'to recognize'. It often implies a knowledge gained through experience or observation, rather than mere intellectual assent. As a past tense form, it describes an action that was completed in the past.
Inflection: Aorist, Indicative, Active, 3rd Person, Singular
Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ
G3900
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Part of Speech: Noun
Sounds like: pa-rap-TOH-ma-tee
Translations: (to) trespass, (to) transgression, (to) fault, (to) sin, (to) fall
Notes: This word refers to a false step, a deviation from truth or uprightness, or a trespass. It signifies a transgression or a fault, often implying a falling away from a standard or a moral lapse. It is used in a dative case, indicating 'to' or 'for' the trespass, or 'in' the trespass, depending on the context.
Inflection: Singular, Dative, Neuter
Synonyms: ΑΜΑΡΤΙΑ, ΠΑΡΑΒΑΣΙΣ, ΑΝΟΜΙΑ
G4970
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Part of Speech: Adverb
Sounds like: SFO-drah
Translations: very, exceedingly, greatly, strongly, vehemently
Notes: This word is an adverb used to intensify the meaning of a verb, adjective, or another adverb. It indicates a high degree or intensity of the action or quality described, often translated as 'very much' or 'to a great extent'. It is used to emphasize the force or extent of something.
Inflection: Does not inflect
Synonyms: ΛΙΑΝ, ΠΟΛΥ, ΜΑΛΑ
Etymology: From an unused root meaning 'to be vehement'.
G2492
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Part of Speech: Proper Noun
Sounds like: EE-ohb
Translations: Job
Notes: This is a proper noun referring to the biblical figure Job, known for his endurance through suffering. It is used to identify the individual by name.
Inflection: Does not inflect
Etymology: The name 'Job' is of Hebrew origin, from the word 'Iyyov', meaning 'persecuted' or 'hated'. It was transliterated into Greek.
G3155
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Part of Speech: Adverb
Sounds like: mah-TAI-ohs
Translations: in vain, uselessly, without cause, to no purpose, idly, groundlessly
Notes: This word is an adverb meaning 'in vain' or 'uselessly'. It describes an action or state that is futile, without purpose, or without a valid reason. It can also imply something done idly or groundlessly. For example, one might 'work in vain' (ΜΑΤΑΙΩΣ εργάζομαι) if their efforts produce no results.
Inflection: Does not inflect (adverbial form of ΜΑΤΑΙΟΣ)
Synonyms: ΚΕΝΩΣ, ΑΝΩΦΕΛΩΣ
G0455
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Part of Speech: Verb
Sounds like: ah-NOY-gee
Translations: opens, he opens, she opens, it opens, may open, he may open, she may open, it may open, open
Notes: This word is a form of the verb 'to open'. Without diacritics, it most commonly represents the third person singular present active indicative ('he/she/it opens') or the third person singular present active subjunctive ('he/she/it may open') of the verb 'ἀνοίγω'. It describes the action of making something accessible or revealing something. It can be used literally, such as opening a door or a mouth, or figuratively, such as opening one's understanding or a way.
Inflection: Third Person, Singular, Present Tense, Active Voice, Indicative or Subjunctive Mood
Synonyms: ΑΝΟΙΓΝΥΜΙ, ΑΝΟΡΥΣΣΩ
Etymology: From Ancient Greek ἀν- (an-, 'up, back') and οἴγνυμι (oignymi, 'to open'). The root verb ἀνοίγω (anoigō) means 'to open up' or 'to open again'.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G4750
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Part of Speech: Noun
Sounds like: STOH-mah
Translations: mouth, an mouth, opening, edge, speech, utterance
Notes: This word refers to the mouth of a person or animal. It can also metaphorically refer to an opening or entrance, such as the mouth of a river or a cave. Furthermore, it is often used to denote speech, utterance, or the edge of a sword or other sharp object, implying the 'cutting' or 'speaking' part. It is a neuter noun.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΣΤΟΜΑΤΟΣ, ΣΤΟΜΑΤΙ, ΣΤΟΜΑΤΑ
Etymology: From an ancient root meaning 'mouth' or 'opening'. It is related to words in other Indo-European languages with similar meanings.
G0057
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Part of Speech: Noun
Sounds like: ag-no-SEE-ah
Translations: ignorance, a lack of knowledge, unknownness
Notes: This word refers to a state of not knowing or being unaware. It signifies a lack of knowledge, understanding, or information about a particular subject or truth. It is a compound word formed from the alpha privative (Α-) meaning 'not' or 'without', and ΓΝΩΣΙΣ (gnosis), meaning 'knowledge'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΜΑΘΙΑ, ΑΠΕΙΡΙΑ
Etymology: Derived from the negative prefix 'Α-' (alpha privative) and the noun 'ΓΝΩΣΙΣ' (knowledge), literally meaning 'without knowledge'.
G4487
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Part of Speech: Noun
Sounds like: RHE-ma-ta
Translations: words, sayings, things, matters, deeds
Notes: This word refers to spoken or written words, sayings, or utterances. It can also refer to the 'things' or 'matters' that are spoken about, or even the 'deeds' that result from words. It is used broadly to encompass both the linguistic expression and the content or subject matter of that expression.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΛΟΓΟΙ, ΕΠΗ, ΦΩΝΑΙ
G0926
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Part of Speech: Verb
Sounds like: bah-ROO-nay
Translations: weighs down, burdens, oppresses, makes heavy
Notes: This verb describes the action of making something heavy or burdensome, or causing something to be weighed down. It can be used literally to mean 'to make heavy' or figuratively to mean 'to burden' or 'to oppress', often referring to a mental or spiritual burden. It implies a sense of pressure or difficulty imposed upon someone or something.
Inflection: Third person singular, Present Indicative Active
Synonyms: ΒΑΡΕΩ, ΕΠΙΒΑΡΕΩ
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