2001 Translation

Part of Speech: Verb, Participle

Sounds like: hoo-po-la-BOHN

Translations: having taken up, having taken in, having received, having supposed, having answered, having replied

Notes: This word is a compound verb formed from 'ὑπό' (under) and 'λαμβάνω' (to take). It means to take up, to receive, to suppose, or to answer. Its meaning can vary depending on the context. For example, it can mean to take up a discourse (to answer or reply), to take someone under one's protection (to receive), or to take a view or opinion (to suppose).

Inflection: Aorist, Active, Participle, Nominative, Singular, Masculine

Synonyms: ΑΠΟΚΡΙΝΟΜΑΙ, ΔΕΧΟΜΑΙ, ΝΟΜΙΖΩ

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G2492

Part of Speech: Proper Noun

Sounds like: EE-ohb

Translations: Job

Notes: This is a proper noun, referring to the biblical figure Job, a righteous man who endures great suffering. The final mark (ʼ) is a keraia, which typically indicates a numeral, but in this context, it is a scribal mark often found with proper nouns in ancient manuscripts, or it could be a variant spelling. It does not change the meaning of the word as the name Job.

Inflection: Singular, Nominative

Etymology: The name 'Job' is of Hebrew origin, from the Hebrew word 'Iyyov' (אִיּוֹב), meaning 'persecuted' or 'hated'. It entered Greek through the Septuagint translation of the Old Testament.

G3056

Part of Speech: Noun

Sounds like: LOH-gohn

Translations: of words, of sayings, of accounts, of reasons, of messages, of speeches, of reports, of doctrines

Notes: ΛΟΓΩΝ is the genitive plural form of the noun ΛΟΓΟΣ (logos). The word ΛΟΓΟΣ is a fundamental term in Koine Greek with a very broad range of meanings, including 'word,' 'speech,' 'account,' 'reason,' 'message,' 'report,' 'doctrine,' or 'principle.' In its genitive plural form, ΛΟΓΩΝ indicates possession, origin, or relation to multiple 'words' or 'concepts.' It is used to express 'of words' or 'belonging to words' in a sentence.

Inflection: Genitive, Plural, Masculine

Synonyms: ΡΗΜΑΤΩΝ, ΜΥΘΩΝ, ΦΩΝΩΝ

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G3844

Part of Speech: Preposition, Prefix

Sounds like: pa-RAH

Translations: beside, by, near, from, with, at, along, beyond, against, through, in the presence of, alongside, a

Notes: This word functions primarily as a preposition, indicating proximity, origin, or comparison. It can mean 'beside,' 'from,' 'with,' 'at,' or 'alongside,' depending on the case of the noun it governs. When used as a prefix in compound words, it often conveys ideas of proximity, deviation, or intensity, such as 'alongside,' 'beyond,' 'contrary to,' or 'through.'

Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.

Synonyms: ΠΡΟΣ, ΕΠΙ, ΣΥΝ

Etymology: From Proto-Indo-European *per- (meaning 'forward, through'). It is cognate with English 'for' and 'through'.

G3874

Part of Speech: Noun

Sounds like: pa-ra-KLEE-sis

Translations: comfort, a comfort, encouragement, an encouragement, exhortation, an exhortation, consolation, a consolation, appeal, an appeal

Notes: This word refers to the act of calling someone alongside, often for the purpose of providing comfort, encouragement, or instruction. It can also mean an appeal or a plea. It is a compound word derived from 'παρά' (para), meaning 'beside' or 'alongside', and 'καλέω' (kaleō), meaning 'to call'. Depending on the context, it can signify a variety of supportive actions, from offering solace to urging someone to action.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΑΡΑΜΥΘΙΑ, ΠΑΡΗΓΟΡΙΑ

Etymology: The word is derived from the Greek preposition 'παρά' (para), meaning 'beside' or 'alongside', and the verb 'καλέω' (kaleō), meaning 'to call'. It literally means 'a calling alongside'.

G2980

Part of Speech: Verb

Sounds like: lah-LEE-soh

Translations: I will speak, I will say, I will talk

Notes: This is the first person singular future active indicative form of the verb 'λαλέω' (laleō), meaning 'to speak' or 'to talk'. It indicates an action that the speaker will perform in the future, such as 'I will speak' or 'I will say'. It is commonly used to express future communication or declaration.

Inflection: Future, Active, Indicative, 1st Person, Singular

Synonyms: ΕΡΩ, ΛΕΓΩ, ΦΗΜΙ

Etymology: From an onomatopoeic root, imitating the sound of babbling or chattering. It originally referred to incoherent speech or babbling, but in Koine Greek, it evolved to mean speaking in general, often with a focus on the act of speaking rather than the content.

G1487

Part of Speech: Conjunction, Adverb

Sounds like: EYE-te

Translations: or, whether, if, even if, either, also

Notes: This word is a conjunction or adverb used to introduce alternatives or conditions. It often appears in pairs ('eite... eite...') meaning 'either... or...' or 'whether... or...'. It can also be used singularly to mean 'or', 'if', or 'even if', depending on the context. It is an elided form of 'eite' (εἴτε) which means 'if' or 'whether'.

Inflection: Does not inflect

Synonyms: Η, ΚΑΙ

Etymology: Derived from the conjunction 'ei' (εἰ), meaning 'if', combined with the particle 'te' (τε), meaning 'and' or 'also'. It signifies a connection between two alternatives.

G1891

Part of Speech: Adverb, Conjunction

Sounds like: EYET

Translations: then, next, afterward, after that, moreover, furthermore

Notes: This word is an adverb or conjunction meaning 'then' or 'next'. The apostrophe indicates an elision (coronis) of the final alpha, typically occurring before a vowel. It is used to indicate sequence in time or order, or to introduce an additional point. For example, 'first this, then that'.

Inflection: Does not inflect (adverbial form with elision)

Synonyms: ΕΠΕΙΤΑ, ΕΠΕΙ

Etymology: From the Greek word ΕΙΤΑ (eita), which is an adverb of time, meaning 'then' or 'next'. Its origin is uncertain, but it is related to the demonstrative pronoun stem 'e-'.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G1650

Part of Speech: Noun

Sounds like: eh-LEG-xis

Translations: reproof, conviction, rebuke, exposure, a reproof, a conviction

Notes: This word refers to a demonstration of truth, a conviction, or a rebuke. It implies bringing something to light, often with the aim of correction or proving something to be true or false. It can be used in contexts where someone is being called to account for their actions or beliefs.

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΛΕΓΜΟΣ, ΕΠΙΤΙΜΙΑ

Etymology: From the verb ΕΛΕΓΧΩ (elegcho), meaning 'to convict, refute, expose, reprove'.

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G1716

Part of Speech: Verb, Participle

Sounds like: eis-BLEP-san-tes

Translations: looking into, looking at, having looked at, having looked intently, having fixed one's gaze upon

Notes: This word is a compound verb formed from the preposition ΕΙΣ (EIS, meaning 'into' or 'unto') and the verb ΒΛΕΠΩ (BLEPO, meaning 'to see' or 'to look'). As a participle, it describes an action that has been completed or is ongoing, often functioning adjectivally or adverbially. It signifies looking intently or fixing one's gaze upon something or someone, often with a purpose or focus, such as looking into a matter or looking at someone with understanding.

Inflection: Aorist, Active, Masculine, Nominative, Plural

Synonyms: ΑΤΕΝΙΣΑΝΤΕΣ, ΕΜΒΛΕΨΑΝΤΕΣ

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G2295

Part of Speech: Noun

Sounds like: THAV-mah

Translations: wonder, a wonder, marvel, a marvel, astonishment, a cause of wonder

Notes: This word refers to something that causes wonder or astonishment, a marvel or a miracle. It is often used to describe events or things that are extraordinary and evoke a sense of awe or surprise. It can be used in sentences like 'They saw a great wonder' or 'He was filled with astonishment'.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΤΕΡΑΣ, ΣΗΜΕΙΟΝ

Etymology: This word comes from the Greek root *thaum-* meaning 'to wonder at'. It is related to the verb θαυμάζω (thaumazō), 'to wonder, marvel'.

G5087

Part of Speech: Verb (Participle)

Sounds like: THEN-tes

Translations: having placed, having put, having set, placing, putting, setting

Notes: This word is a participle derived from the verb 'ΤΙΘΗΜΙ', meaning 'to place, put, or set'. As a participle, it functions like an adjective while retaining verbal characteristics, indicating an action that has been completed or is ongoing, depending on the context. It describes someone or something that has performed the action of placing or setting.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΙΣΤΗΜΙ, ΚΕΙΜΑΙ

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G4600

Part of Speech: Noun

Sounds like: see-ah-GOH-nee

Translations: jaw, jawbone, cheek, a jaw, a jawbone, a cheek

Notes: This word refers to the jaw or jawbone, and by extension, the cheek. It is often used in contexts related to the face or the bone structure of the head. It can also refer to the jawbone of an animal, as seen in the example of Samson using a donkey's jawbone.

Inflection: Singular, Dative, Feminine

Synonyms: ΓΕΝΥΣ, ΓΝΑΘΟΣ

Etymology: The origin of the word ΣΙΑΓΩΝ is uncertain, but it is thought to be related to the verb σιάζω (siazō), meaning 'to gnash the teeth'.

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: This word is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It often implies a condition that is possible or expected to occur, or a general truth. It can also be used to mean 'when' or 'whenever' in a general sense, or even 'although' in some contexts.

Inflection: Does not inflect

Synonyms: ΕΙ

Etymology: From the conjunction εἰ (ei, 'if') and the particle ἄν (an), which indicates potentiality or contingency. It combines these elements to form a conditional conjunction.

G5037

Part of Speech: Conjunction, Particle

Sounds like: TEH

Translations: and, both, also, even, then, so, indeed

Notes: This word is a postpositive particle, meaning it typically appears after the word it modifies or connects. It functions as a conjunction, often translated as 'and' or 'both...and', connecting words, phrases, or clauses. It can also add emphasis or indicate a consequence, sometimes translated as 'also' or 'even'. When used in pairs (τε...τε or τε...καί), it means 'both...and'. It is less emphatic than 'καί' (kai) and often implies a closer connection or a more natural pairing between the elements it joins.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΔΕ, ΑΛΛΑ

Etymology: From Proto-Indo-European *kʷe, a clitic particle meaning 'and'. It is cognate with Latin -que and Sanskrit ca.

G3403

Part of Speech: Verb

Sounds like: mnays-THOH

Translations: I remember, I recall, I mention, I make mention of

Notes: This word is a verb meaning 'to remember' or 'to recall'. It can also mean 'to make mention of' or 'to bring to mind'. It is often used in the passive voice to indicate that something is remembered or brought to mind by someone. It is a compound word, derived from the root verb meaning 'to remember'.

Inflection: First Person, Singular, Aorist, Passive, Subjunctive

Synonyms: ΕΠΙΛΑΝΘΑΝΟΜΑΙ, ΕΝΘΥΜΕΟΜΑΙ

Etymology: From μνάομαι (mnaomai, “to remember”), from Proto-Indo-European. It is related to words meaning 'mind' or 'memory'.

G4704

Part of Speech: Verb

Sounds like: es-POO-da-ka

Translations: I have been diligent, I have made haste, I have been eager, I have striven, I have done my best

Notes: This word describes an action that has been completed in the past and whose results continue into the present, emphasizing the diligence, eagerness, or haste with which the action was performed. It signifies having made a concerted effort or having been zealous in a task. It can be used to describe someone who has earnestly applied themselves to something.

Inflection: First Person, Singular, Perfect, Active, Indicative

Synonyms: ΣΠΕΥΔΩ, ΕΠΙΜΕΛΕΟΜΑΙ

G2192

Part of Speech: Verb

Sounds like: EKH-oo-sin

Translations: they have, they hold, they possess, they are

Notes: This word is a verb meaning 'to have,' 'to hold,' or 'to possess.' It can also be used in a broader sense to mean 'to be' or 'to be in a certain state,' often implying possession of a quality or condition. For example, it can describe someone having a disease or a particular characteristic. It is commonly used to indicate ownership or a state of being.

Inflection: Present, Active, Indicative, Third Person, Plural

Synonyms: ΚΤΩΜΑΙ, ΚΕΚΤΗΜΑΙ, ΕΙΜΙ

G2198

Part of Speech: Verb

Sounds like: ZOH-sin

Translations: they live, they are living, they may live, they might live

Notes: This is the third person plural present active subjunctive or indicative form of the verb 'to live'. It describes an action of living or being alive performed by a group of people or things. It can be used to express a general statement about living (indicative) or a wish, possibility, or purpose related to living (subjunctive). For example, 'that they may live' or 'they are living'.

Inflection: Third Person, Plural, Present, Active, Indicative or Subjunctive

Synonyms: ΒΙΟΩ, ΥΠΑΡΧΩ

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G4149

Part of Speech: Noun

Sounds like: PLOO-too

Translations: of wealth, of riches, of abundance

Notes: This word refers to wealth, riches, or abundance. It is used to describe material possessions or a state of being rich. In this form, it is the genitive singular of the noun 'πλοῦτος', indicating possession or origin, often translated with 'of'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΧΡΗΜΑΤΑ, ΠΕΡΙΟΥΣΙΑ, ΕΥΠΟΡΙΑ

Etymology: The word 'πλοῦτος' (ploutos) comes from the Proto-Indo-European root *pleu- meaning 'to flow, to swim'. It is related to words signifying abundance or fullness.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G5590

Part of Speech: Noun

Sounds like: PSY-khen

Translations: soul, a soul, life, a life, mind, a mind, self, a self

Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.

Inflection: Singular, Accusative, Feminine

Synonyms: ΖΩΗ, ΠΝΕΥΜΑ

Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G2157

Part of Speech: Verb

Sounds like: yoo-THEH-noo-sin

Translations: they prosper, they thrive, they are successful

Notes: This word describes the state of prospering, thriving, or being successful. It implies a condition of well-being and abundance, often in material or financial terms, but can also refer to general flourishing. It is used to indicate that a group of people or entities are experiencing good fortune or progress.

Inflection: Present, Indicative or Subjunctive, Active, 3rd Person, Plural

Synonyms: ΕΥΟΔΟΥΝΤΑΙ, ΚΑΤΕΥΟΔΟΥΝΤΑΙ

Etymology: The word ΕΥΘΗΝΩ (euthēno) is derived from the Greek words εὖ (eu), meaning 'well' or 'good,' and θηνέω (thēneō), meaning 'to abound' or 'to increase.' Thus, it literally means 'to be well-abundant' or 'to increase well,' leading to the sense of prospering or thriving.

G5401

Part of Speech: Noun

Sounds like: FOH-bos

Translations: fear, a fear, terror, dread, reverence, respect

Notes: This word refers to the emotion of fear, dread, or terror. It can also denote reverence or respect, especially in a religious context, such as the 'fear of God'. It is a masculine noun and can be used in various grammatical cases depending on its role in a sentence.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΟΣ, ΤΡΟΜΟΣ, ΕΥΛΑΒΕΙΑ

Etymology: From the Proto-Indo-European root *bhegʷ- meaning 'to flee, to run away'. In Greek, it evolved to refer to the emotion that causes one to flee or be afraid.

G3148

Part of Speech: Noun

Sounds like: MAS-tingx

Translations: scourge, a scourge, whip, a whip, plague, a plague, disease, a disease, affliction, an affliction

Notes: This word refers to a whip or a scourge, an instrument used for punishment or torture. It can also be used metaphorically to describe a severe affliction, plague, or disease, implying something that inflicts suffering or distress. It is typically used in the singular or plural to denote these instruments or conditions.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΛΗΓΗ, ΡΑΒΔΟΣ, ΜΑΣΤΙΞ

Etymology: The word ΜΑΣΤΙΓΞ is of uncertain origin, possibly pre-Greek or from an onomatopoeic root related to striking.

G3844

Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G1909

Part of Speech: Preposition, Adverb

Sounds like: ep-EE

Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning

Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

Part of Speech: Pronoun

Sounds like: ow-TOOS

Translations: them, themselves, him, it, the same

Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.

Inflection: Accusative, Masculine, Plural

Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ

G1295

Part of Speech: Verb

Sounds like: dee-eh-SOH-thee

Translations: was saved, was preserved, was brought safely through, was delivered

Notes: This word is the aorist passive indicative form of the verb 'διασῴζω' (diasōzō), meaning 'to save through and through,' 'to preserve completely,' or 'to bring safely through.' It describes an action that was completed in the past, where the subject was the recipient of the saving or preserving action. It implies a thorough or complete deliverance from danger or destruction.

Inflection: Third Person Singular, Aorist, Indicative, Passive

Synonyms: ΣΩΖΩ, ΡΥΟΜΑΙ, ΕΚΣΩΖΩ

Etymology: The word διασῴζω (diasōzō) is a compound verb formed from the preposition διά (dia), meaning 'through' or 'completely,' and the verb σῴζω (sōzō), meaning 'to save' or 'to preserve.' The prefix διά intensifies the meaning of the root verb, emphasizing a complete or thorough act of saving or preservation.

G1064

Part of Speech: Noun

Sounds like: gas-TREE

Translations: to the belly, for the belly, to the womb, for the womb, to the stomach, for the stomach, (to) a belly, (to) a womb, (to) a stomach

Notes: This word is the dative singular form of the noun 'γαστήρ' (gastēr), which refers to the belly, stomach, or womb. It is used to indicate the indirect object of an action, meaning 'to' or 'for' the belly/womb/stomach. For example, it might be used in phrases like 'to give food to the belly' or 'to carry in the womb'.

Inflection: Singular, Dative, Feminine

Synonyms: ΚΟΙΛΙΑ, ΜΗΤΡΑ

G2192

Part of Speech: Verb, Participle

Sounds like: EKH-oo-sah

Translations: having, holding, possessing, being, wearing, containing, keeping, a having, a holding

Notes: This word is a present active participle derived from the verb 'ΕΧΩ' (echo), meaning 'to have' or 'to hold'. As a participle, it functions like an adjective or adverb, describing an action or state of the subject. It can be translated as 'having,' 'holding,' or 'possessing,' and often indicates a continuous or ongoing action. For example, it might describe someone 'having' a certain quality or 'holding' an object.

Inflection: Singular, Nominative, Feminine, Present, Active, Participle

Synonyms: ΚΑΤΕΧΩ, ΚΡΑΤΩ, ΛΑΜΒΑΝΩ

G4940

Part of Speech: Verb

Sounds like: ES-pha-le

Translations: he stumbled, he fell, he failed, he was deceived, he was disappointed

Notes: This word is the third person singular aorist active indicative form of the verb σφάλλω (sphallō). It describes an action that happened in the past, indicating that 'he,' 'she,' or 'it' stumbled, fell, failed, or was deceived. It can refer to a physical fall or a metaphorical one, such as a failure in judgment or being led astray.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΠΙΠΤΩ, ΑΠΟΤΥΓΧΑΝΩ

Etymology: The verb σφάλλω (sphallō) is of uncertain origin, possibly related to a root meaning 'to cause to fall' or 'to trip'.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G0166

Part of Speech: Adjective

Sounds like: ahee-OH-nee-ah

Translations: eternal, everlasting, age-long, perpetual, an eternal, an everlasting

Notes: This word describes something that is without beginning or end, or that pertains to an age or a long period of time. It is often used to describe God's nature, the life given by God, or the duration of future states. It can refer to something that is perpetual or enduring throughout an age, or something that is truly eternal in the sense of timelessness. The meaning can vary slightly depending on the context, sometimes emphasizing duration within an age, and other times emphasizing absolute eternity.

Inflection: Singular, Nominative or Accusative, Feminine; or Plural, Nominative or Accusative, Neuter

Synonyms: ΑΙΔΙΟΣ, ΑΤΕΛΕΥΤΗΤΟΣ

G3816, G3809

Part of Speech: Noun

Sounds like: pai-DEE-ah

Translations: children, a child, discipline, instruction, training, correction, punishment, play, childishness

Notes: This word is a compound form that can refer to several related concepts. It can be the nominative/accusative plural of 'παιδίον' (paidion), meaning 'children' or 'little children'. It can also be the nominative singular of 'παιδεία' (paideia), which refers to the upbringing, training, or instruction of children, often implying discipline or correction. In some contexts, it can also refer to 'play' or 'childishness'. The specific meaning depends on the grammatical context and surrounding words.

Inflection: Neuter Plural (children), Feminine Singular Nominative (discipline/play), Feminine Singular Accusative (discipline/play), Feminine Singular Genitive (discipline/play)

Synonyms: ΤΕΚΝΑ, ΝΗΠΙΑ, ΔΙΔΑΣΚΑΛΙΑ

G4363

Part of Speech: Verb

Sounds like: pros-pez-OO-sin

Translations: they fall down before, they prostrate themselves before, they worship, they approach, they fall upon

Notes: This word is a compound verb, formed from the preposition 'πρός' (pros), meaning 'to' or 'towards', and the verb 'πίπτω' (pipto), meaning 'to fall'. It describes the action of falling down before someone or something, often in an act of reverence, supplication, or worship. It can also imply approaching or falling upon something.

Inflection: Present, Indicative, Active, Third Person Plural

Synonyms: ΠΡΟΣΚΥΝΕΩ, ΠΡΟΣΕΡΧΟΜΑΙ

G0353

Part of Speech: Verb

Sounds like: ah-nah-lah-BON-tes

Translations: taking up, having taken up, taking along, having taken along, receiving, having received, resuming, having resumed

Notes: This word is the aorist active participle, masculine plural, nominative case of the verb ἀναλαμβάνω (analambanō). It means 'to take up,' 'to take along,' 'to receive,' or 'to resume.' As a participle, it describes an action that has been completed before or at the same time as the main verb, often functioning adverbially to indicate the manner or circumstance of the action. For example, it could describe a group of people who, having taken something up, then proceed to do something else.

Inflection: Aorist, Active, Participle, Masculine, Plural, Nominative

Synonyms: ΑΙΡΩ, ΔΕΧΟΜΑΙ, ΛΑΜΒΑΝΩ

Etymology: The word ἀναλαμβάνω (analambanō) is a compound verb formed from the preposition ἀνά (ana), meaning 'up' or 'again,' and the verb λαμβάνω (lambanō), meaning 'to take' or 'to receive.' The combination suggests the action of taking something up or back.

G0846, G0832

Part of Speech: Pronoun, Adverb, Interjection

Sounds like: OW

Translations: he, she, it, himself, herself, itself, them, they, again, furthermore, on the other hand, indeed, alas, oh

Notes: This word, 'AY', without diacritics, can represent several distinct Koine Greek words. Most commonly, it is an inflection of the third-person pronoun 'αὐτός' (autos), meaning 'he, she, it, or them', often used for emphasis or to refer back to a previously mentioned subject. It can also function as an adverb 'αὖ' (au), meaning 'again, furthermore, or on the other hand', indicating repetition or a shift in topic. Less frequently, it can be an interjection 'αὐ' (au), expressing surprise or lament, similar to 'alas' or 'oh'. The context of the surrounding words is crucial for determining the correct meaning.

Inflection: This form 'AY' is ambiguous without diacritics. It could represent various inflections of the pronoun 'αὐτός' (autos) such as Nominative, Genitive, Dative, or Accusative, in Singular or Plural, and across Masculine, Feminine, or Neuter genders. For example, it could be part of 'αὐτή' (aute, Nominative Feminine Singular), 'αὐτοῦ' (autou, Genitive Masculine/Neuter Singular), 'αὐτῇ' (aute, Dative Feminine Singular), or 'αὐτό' (auto, Nominative/Accusative Neuter Singular). It can also be the uninflected adverb 'αὖ' or the interjection 'αὐ'.

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The pronoun 'αὐτός' (autos) is believed to derive from a Proto-Indo-European root meaning 'self'. The adverb 'αὖ' (au) also has ancient origins, possibly related to a root signifying 'back' or 'again'. The interjection 'αὐ' (au) is likely onomatopoeic.

G5568

Part of Speech: Noun

Sounds like: psal-TEE-ree-on

Translations: psaltery, harp, lyre, stringed instrument, a stringed instrument, book of Psalms

Notes: This word refers to a stringed musical instrument, similar to a harp or lyre, which was commonly used in ancient times, especially in religious contexts. It can also refer to the Book of Psalms in the Bible, as the Psalms were often sung to the accompaniment of such an instrument. It is used to describe an instrument that produces music.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΙΘΑΡΑ, ΝΑΒΛΑ

Etymology: From the verb ψάλλω (psallō), meaning 'to pluck, to play a stringed instrument'. The suffix -τήριον (-tērion) indicates an instrument or place.

G2165

Part of Speech: Verb

Sounds like: yoo-fran-THEH-son-tai

Translations: they will rejoice, they will be glad, they will be merry

Notes: This word is a verb indicating a future action of rejoicing or being glad. It describes a state of happiness or merriment that will occur. It is often used to express joy, celebration, or delight, particularly in a communal or collective sense, as it is in the third person plural.

Inflection: Future, Passive, Indicative, Third Person Plural

Synonyms: ΑΓΑΛΛΙΑΣΟΝΤΑΙ, ΧΑΡΗΣΟΝΤΑΙ

Etymology: The word ΕΥΦΡΑΙΝΩ (euphrainō) is derived from the Greek prefix εὖ (eu), meaning 'well' or 'good', and the verb φραίνω (phrainō), which is related to φρήν (phrēn), meaning 'mind' or 'heart'. Thus, it literally means 'to be well-minded' or 'to be in good heart', leading to the sense of being glad or rejoicing.

G2165

Part of Speech: Verb

Sounds like: yoo-FRAI-non-tai

Translations: they rejoice, they are glad, they make merry, they are joyful

Notes: This word describes the action of rejoicing, being glad, or making merry. It is used to express a state of happiness or celebration, often in a communal context. It can also imply causing someone else to rejoice, though in this form it is reflexive or passive, meaning 'they are made joyful' or 'they rejoice themselves'.

Inflection: Present, Indicative, Middle/Passive, Third Person Plural

Synonyms: ΑΓΑΛΛΙΑΩ, ΧΑΙΡΩ, ΕΥΦΡΑΝΘΗΝΑΙ

G5456

Part of Speech: Noun

Sounds like: foh-NAY

Translations: voice, sound, noise, a voice, a sound, a noise

Notes: This word refers to a voice, a sound, or a noise. It is commonly used to describe the sound produced by living beings, such as a human voice or the sound of an animal, but can also refer to inanimate sounds like thunder or the sound of a trumpet. It is a feminine noun.

Inflection: Nominative, Singular, Feminine

Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ

Etymology: From Proto-Indo-European *bʰeh₂- (to speak, tell, say). Cognate with Latin fari (to speak) and English ban.

G5568

Part of Speech: Noun

Sounds like: psal-MOO

Translations: of a psalm, of a song, of a hymn

Notes: This word refers to a psalm, a sacred song, or a hymn, often accompanied by stringed instruments. It is used to describe the content or origin of a song, indicating that something belongs to or is characteristic of a psalm. For example, one might speak of 'the voice of a psalm' or 'the words of a psalm'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΩΙΔΗ, ΥΜΝΟΣ

Etymology: From ψάλλω (psallō, 'to pluck, to play a stringed instrument, to sing to a harp'). It originally referred to the plucking of a stringed instrument, then came to mean a song sung to the accompaniment of such an instrument.

G4931

Part of Speech: Verb

Sounds like: soon-teh-LEH-san

Translations: they finished, they completed, they accomplished, they brought to an end

Notes: This is a compound verb formed from the preposition ΣΥΝ (SYN), meaning 'with' or 'together', and the verb ΤΕΛΕΩ (TELEO), meaning 'to finish' or 'to complete'. The combined meaning is to bring something to a complete end or conclusion, often implying a thorough or final completion of a task, event, or process. It is used to describe actions that have been fully carried out or brought to their intended outcome.

Inflection: Aorist, Indicative, Active, Third Person Plural

Synonyms: ΕΠΙΤΕΛΕΩ, ΠΛΗΡΟΩ, ΠΕΡΑΙΝΩ

Etymology: The word ΣΥΝΤΕΛΕΩ is derived from the prefix ΣΥΝ (SYN), meaning 'with' or 'together', and the verb ΤΕΛΕΩ (TELEO), meaning 'to finish' or 'to complete'. ΤΕΛΕΩ itself comes from ΤΕΛΟΣ (TELOS), meaning 'end' or 'goal'.

G0018

Part of Speech: Adjective

Sounds like: ah-ga-THOYSS

Translations: good, useful, beneficial, virtuous, excellent, noble, kind, upright

Notes: This word describes something as inherently good, excellent, or virtuous. It can refer to moral goodness, practical usefulness, or general excellence. It is often used to describe people who are upright and kind, or things that are beneficial and advantageous. In this form, it is plural and can function as a dative case, indicating 'to/for good ones/things', or as an instrumental dative, indicating 'by/with good ones/things'.

Inflection: Plural, Dative, Masculine, Feminine, or Neuter

Synonyms: ΚΑΛΟΙΣ, ΧΡΗΣΤΟΙΣ, ΔΙΚΑΙΟΙΣ

G373

G0646, G0647, G0648, G0649, G0650, G0651, G0652, G0653

Part of Speech: Verb

Sounds like: ah-nah-PAH-oo-seh

Translations: he will give rest, he will refresh, he will cause to cease

Notes: This word is a future active indicative form of the verb 'anapauo', meaning to give rest, to refresh, or to cause to cease. It describes an action that will happen in the future, indicating that someone or something will provide relief or cessation from labor or trouble.

Inflection: Third Person, Singular, Future, Active, Indicative

Synonyms: ΚΑΤΑΠΑΥΩ, ΑΝΕΣΙΣ

Etymology: The word is a compound of the preposition 'ana' (meaning 'up' or 'again') and the verb 'pauo' (meaning 'to cause to cease' or 'to stop'). Thus, it literally means 'to cause to cease again' or 'to cause to stop completely', leading to the sense of rest or refreshment.

Part of Speech: Noun, Verb, Adjective

Sounds like: ah-POS-tah

Translations: apostasy, rebellion, revolt, defection, a falling away, to send away, to send off, to dispatch, to divorce, to dismiss, to send forth, to send out, to send, to depart, to go away, to withdraw, to remove, to stand off, to stand apart, to be distant, to be far off, to be absent, to be away, to be removed, to be separated, to be alienated, to be estranged, to be divorced, to be dismissed, to be sent away, to be sent off, to be dispatched, to be sent forth, to be sent out, to be sent

Notes: The word 'ΑΠΟΣΤΑ' is an uninflected form or a truncated form of several related Koine Greek words, primarily stemming from the root 'APO' (away from) and 'HISTEMI' (to stand). Depending on the context and the full word it represents, it can refer to a state of rebellion or defection (apostasy), or various actions of sending away, departing, or standing apart. Without diacritics and full inflection, its precise meaning is ambiguous and depends heavily on the surrounding words and grammatical structure.

Inflection: This form is likely a truncated or uninflected base. It could represent the stem of a noun like 'ΑΠΟΣΤΑΣΙΑ' (apostasy), or the stem of a verb like 'ΑΠΟΣΤΕΛΛΩ' (to send away) or 'ΑΦΙΣΤΗΜΙ' (to depart/revolt), or an adjective. Its exact inflection cannot be determined without further context or diacritics.

Synonyms: ΑΠΟΣΤΑΣΙΑ, ΑΦΙΣΤΗΜΙ, ΑΠΟΣΤΕΛΛΩ

G0575

Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, off, out of, by, with

Notes: This is a common Greek preposition that indicates separation, origin, or cause. It means 'from' or 'away from' and is often used to show the source of something, the point from which an action begins, or the agent by which something is done. When used as a prefix (ΑΠ- or ΑΠΟ-), it intensifies the idea of separation or completion, often meaning 'off, away, back, completely'. For example, in 'ἀποστέλλω' (apostellō), it means 'to send away'.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The word ἀπό (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'. It is a very ancient and common preposition found across many Indo-European languages.

G1492

Part of Speech: Verb

Sounds like: EYE-deh-nye

Translations: to know, to understand, to perceive, to be aware

Notes: ΕΙΔΕΝΑΙ is the perfect active infinitive form of the verb 'oida', meaning 'to know'. It is used to express the act of knowing or understanding something, often implying a state of having acquired knowledge or being familiar with a fact or situation. It can function as the object of another verb or in various infinitive constructions.

Inflection: Perfect, Active, Infinitive

Synonyms: ΓΙΝΩΣΚΕΙΝ, ΕΠΙΣΤΑΣΘΑΙ

Etymology: From Proto-Indo-European *weyd- 'to see, to know'. In Greek, it developed into a perfect tense with a present meaning, signifying a state of knowing as a result of having seen or perceived.

G1014

Part of Speech: Verb

Sounds like: BOO-loh-my

Translations: to wish, to want, to desire, to intend, to purpose

Notes: This verb expresses a deliberate and considered wish or intention, often implying a choice or purpose. It is used to indicate what someone wants to do or what they intend to happen. For example, it can be used in sentences like 'I wish to go' or 'He intends to speak'.

Inflection: Present, Middle/Passive, Indicative, First Person, Singular

Synonyms: ΘΕΛΩ, ΕΘΕΛΩ

Etymology: From the root *βουλ- (boul-), meaning 'will, counsel, plan'. It is related to the noun βουλή (boulē), meaning 'will, counsel, plan'.

G2425

Part of Speech: Adjective

Sounds like: ee-ka-NOS

Translations: sufficient, adequate, competent, able, worthy, enough, a lot, many

Notes: This word describes something or someone as being sufficient, adequate, or competent for a particular purpose or task. It can refer to a quantity that is enough, or a person who is capable or worthy. It is often used to express that something is ample or abundant.

Inflection: Masculine, Nominative, Singular

Synonyms: ΑΡΚΕΤΟΣ, ΑΞΙΟΣ, ΔΥΝΑΤΟΣ

Etymology: The origin of this word is uncertain, but it is thought to be related to the verb ἱκάνω (hikanō), meaning 'to reach, to arrive, to suffice'.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G5622

Part of Speech: Noun

Sounds like: oh-feh-LEE-ah

Translations: profit, advantage, benefit, gain, a profit, an advantage, a benefit, a gain

Notes: This word refers to something that is advantageous, beneficial, or profitable. It denotes the act or result of being helped or gaining something positive. It is used to describe the usefulness or utility of something, often in a moral or spiritual sense, but can also apply to material gain.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΕΡΔΟΣ, ΧΡΗΣΙΣ, ΩΦΕΛΗΜΑ

Etymology: Derived from the verb ΩΦΕΛΕΩ (ōpheleō), meaning 'to help, to benefit, to profit'. The root concept relates to bringing aid or advantage.

G3708

Part of Speech: Verb

Sounds like: EH-pho-ra

Translations: he was seeing, he was looking upon, he was observing, he was beholding, he was perceiving, he was noticing, he was watching, he was taking heed, he was experiencing, he was discerning

Notes: This word is the imperfect active indicative, third person singular form of the verb 'ὁράω' (horao), meaning 'to see' or 'to look upon'. In the imperfect tense, it describes an ongoing or repeated action in the past, or an action that was in progress. It can imply observation, perception, or even experiencing something. The context often determines the precise nuance, such as simply seeing, or actively watching and taking heed.

Inflection: Imperfect, Active, Indicative, Third Person Singular

Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ, ΕΙΔΟΝ

G3376, G3378

Part of Speech: Noun, Adverb

Sounds like: MAYN

Translations: month, a month, surely, indeed, truly, certainly

Notes: This word has two primary meanings in Koine Greek. As a noun (G3378), it refers to a 'month', a period of time. As an adverb (G3376), it functions as an emphatic particle, meaning 'surely', 'indeed', 'truly', or 'certainly', often used to confirm or emphasize a statement. It can also be used in questions to expect a positive answer.

Inflection: Noun: Singular, Nominative, Accusative, Genitive, Dative; Adverb: Does not inflect

Synonyms: ΕΤΟΣ, ΑΛΗΘΩΣ, ΟΝΤΩΣ

Etymology: The noun 'ΜΗΝ' (month) comes from Proto-Indo-European, referring to the moon and its cycle. The adverb 'ΜΗΝ' (surely) is also of uncertain but ancient origin, possibly related to particles of affirmation.

G0235

Part of Speech: Conjunction, Adverb

Sounds like: AL-lah

Translations: but, yet, rather, on the contrary, nevertheless, however, indeed

Notes: This word is primarily a conjunction used to introduce a contrast or opposition to what has just been stated. It can often be translated as 'but' or 'yet'. It can also function as an adverb, meaning 'on the contrary' or 'indeed', emphasizing a preceding statement or introducing a strong affirmation.

Inflection: Does not inflect

Synonyms: ΔΕ, ΟΜΩΣ, ΠΛΗΝ

Etymology: From the neuter plural of the adjective ἄλλος (allos), meaning 'other'. It developed into a conjunction indicating distinction or opposition.

G2186

Part of Speech: Verb

Sounds like: ep-el-EF-seh-tai

Translations: will come upon, will come, will approach, will happen, will overtake

Notes: This word is a compound verb meaning 'to come upon' or 'to approach'. It is formed from the preposition 'epi' (upon, over) and the verb 'erchomai' (to come). It often implies an arrival that is significant, whether in a hostile sense (to attack, to overtake) or a beneficial one (to come upon someone with power or blessing). It can also refer to events or circumstances that will happen or befall someone.

Inflection: Future, Indicative, Middle/Passive, Third Person, Singular

Synonyms: ΕΡΧΟΜΑΙ, ΠΑΡΑΓΙΝΟΜΑΙ, ΠΡΟΣΕΡΧΟΜΑΙ

Etymology: The word ἐπέρχομαι (eperchomai) is a compound of the preposition ἐπί (epi), meaning 'upon' or 'over', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'.

G2692

Part of Speech: Noun

Sounds like: kah-tah-stroh-FEE

Translations: overthrow, destruction, ruin, a destruction

Notes: This word refers to an overthrow, destruction, or ruin. It can describe the complete demolition or subversion of something, often implying a catastrophic event or a state of utter desolation. It is a compound word formed from 'κατά' (kata), meaning 'down' or 'against', and 'στροφή' (strophē), meaning 'a turning' or 'a turning around'.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΠΩΛΕΙΑ, ΟΛΕΘΡΟΣ, ΕΡΗΜΩΣΙΣ

Etymology: The word ΚΑΤΑΣΤΡΟΦΗ is derived from the Greek verb καταστρέφω (katastrephō), meaning 'to overturn' or 'to overthrow'. It is formed from the prefix κατά (kata), meaning 'down' or 'against', and the root στρέφω (strephō), meaning 'to turn'.

G5605

Part of Speech: Noun

Sounds like: oh-DEE-nes

Translations: birth pangs, labor pains, pangs, anguish, distress

Notes: This word refers to the intense pains experienced during childbirth, often translated as 'birth pangs' or 'labor pains'. Metaphorically, it can also describe any severe anguish, distress, or suffering, similar to the intensity of labor pains. It is used to convey a sense of great tribulation or the beginning of a new, often difficult, era.

Inflection: Plural, Nominative or Accusative, Feminine

Synonyms: ΠΟΝΟΙ, ΘΛΙΨΙΣ, ΣΤΕΝΟΧΩΡΙΑ

Etymology: The word 'ΩΔΙΝ' (ōdin) is of uncertain origin, possibly related to a root meaning 'to swell' or 'to be heavy', referring to the swelling of the womb during pregnancy and the heaviness of labor.

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

G5618

Part of Speech: Adverb, Conjunction

Sounds like: OH-sper

Translations: just as, as, even as, like, in the same way as

Notes: This word functions as a comparative adverb or conjunction, meaning 'just as' or 'even as'. It is used to introduce a clause that draws a comparison or analogy, indicating that something is happening or is true in the same manner or degree as something else. It emphasizes the similarity between two things or actions.

Inflection: Does not inflect

Synonyms: ΚΑΘΩΣ, ΩΣ, ΚΑΘΑΠΕΡ

Etymology: From the adverb ὡς (hōs, "as") and the particle περ (per, "indeed, very"), emphasizing the comparison.

G5259

Part of Speech: Preposition

Sounds like: hoo-POH

Translations: under, by, from, with, subject to, at the hand of

Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.

G0417

Part of Speech: Noun

Sounds like: ah-NEH-moo

Translations: of wind, of a wind, of the wind, wind

Notes: This word is a noun referring to 'wind' or 'a wind'. In its genitive singular form, 'ΑΝΕΜΟΥ' indicates possession or origin, often translated as 'of wind' or 'from wind'. It can refer to a literal gust of air, or metaphorically to a current, a direction, or even a spirit or breath in some contexts, though 'πνευμα' is more common for spirit/breath. It is commonly used to describe weather phenomena or the movement of air.

Inflection: Singular, Genitive, Masculine

G2868

Part of Speech: Noun

Sounds like: koh-nee-OR-tos

Translations: dust, a dust, powder, a powder

Notes: This word refers to fine, dry particles of earth or other matter, often suspended in the air or lying on the ground. It is frequently used to describe the dust raised by walking or moving, or the fine powder resulting from the disintegration of something. It is a compound word formed from 'κονία' (konía), meaning 'dust' or 'ash', and 'ὄρνυμι' (órnymi), meaning 'to rouse' or 'to stir up', literally meaning 'stirred-up dust'.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΟΝΙΑ, ΨΑΜΜΟΣ

Etymology: The word ΚΟΝΙΟΡΤΟΣ is a compound word derived from the Greek noun κονία (konía), meaning 'dust' or 'ash', and the verb ὄρνυμι (órnymi), meaning 'to rouse' or 'to stir up'. It literally means 'stirred-up dust'.

G5224

Part of Speech: Verb

Sounds like: hoo-fee-LAH-toh

Translations: took away, carried away, snatched away, removed

Notes: This word is the third person singular aorist middle/passive indicative form of the verb 'ὑφαιρέω' (hyphaireo). It describes an action of taking away, carrying off, or snatching something away, often implying a sudden or forceful removal. In the provided context, it suggests something being swept away by a storm or whirlwind.

Inflection: Third Person, Singular, Aorist, Indicative, Middle or Passive Voice

Synonyms: ΑΙΡΩ, ΑΠΟΦΕΡΩ, ΑΡΠΑΖΩ

G2978

Part of Speech: Noun

Sounds like: LAI-laps

Translations: whirlwind, a whirlwind, storm, a storm, tempest, a tempest

Notes: This word refers to a violent storm, a whirlwind, or a tempest. It describes a sudden and destructive atmospheric disturbance, often used metaphorically to describe overwhelming or destructive forces. It can be used in sentences like 'a great whirlwind came' or 'they were swept away by the tempest'.

Inflection: Singular, Nominative, Masculine

Synonyms: ΘΥΕΛΛΑ, ΑΝΕΜΟΣ

Etymology: The origin of this word is uncertain, but it is thought to be of pre-Greek, possibly Pelasgian, origin, referring to a sudden, violent gust of wind.

G1631

Part of Speech: Verb

Sounds like: ek-LEE-poy

Translations: may fail, may cease, may die, may faint, may be wanting, may come to an end

Notes: This word is a verb form derived from the root 'ekleipō'. It signifies the act of failing, ceasing to exist, dying, or coming to an end. As an optative mood, it expresses a wish, a possibility, or a potential outcome, often translated with 'may' or 'might'. It can describe the cessation of a physical state, a resource, or even life itself.

Inflection: Aorist, Optative, Active, Third Person, Singular

Synonyms: ΠΑΥΩ, ΛΗΓΩ, ΤΕΛΕΩ

Etymology: From Ancient Greek 'ekleipō', formed from 'ek' (out of, from) and 'leipō' (to leave, to abandon). It literally means 'to leave out' or 'to leave off', evolving to signify a cessation or failure.

G5225

Part of Speech: Participle, Noun

Sounds like: hoo-PAR-khon-tah

Translations: possessions, goods, property, a possession, existing things, things that exist

Notes: This word is a present active participle of the verb 'υπάρχω' (hyparchō), meaning 'to exist' or 'to be'. When used as a noun, it refers to one's existing things, possessions, or property. It describes what someone has or owns, often in a material sense. It can also refer to things that are currently in existence or are present.

Inflection: Plural, Neuter, Nominative or Accusative

Synonyms: ΚΤΗΜΑΤΑ, ΟΥΣΙΑ, ΠΛΟΥΤΟΣ

G468

Part of Speech: Noun

Sounds like: an-tah-po-DOH-see

Translations: recompense, repayment, retribution, reward

Notes: This word refers to a repayment or recompense, often implying a return for something given or done. It can carry the sense of either a reward for good deeds or a retribution for evil ones, depending on the context. It is used to describe the act of giving back in kind.

Inflection: Singular, Dative, Feminine

Synonyms: ΑΝΤΙΜΙΣΘΙΑ, ΜΙΣΘΑΠΟΔΟΣΙΑ

Etymology: Derived from the verb ἀνταποδίδωμι (antapodidomi), meaning 'to give back in return', which is a compound of ἀντί (anti, 'in return for'), ἀπό (apo, 'from'), and δίδωμι (didomi, 'to give').

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

G1097

Part of Speech: Verb

Sounds like: gno-SE-tai

Translations: he will know, she will know, it will know, he will understand, she will understand, it will understand, he will perceive, she will perceive, it will perceive

Notes: This word means 'he/she/it will know' or 'he/she/it will understand/perceive'. It is used to describe a future action of gaining knowledge, understanding, or becoming acquainted with something or someone. It can refer to intellectual knowledge, experiential knowledge, or even intimate knowledge.

Inflection: Future Indicative, Middle or Passive Voice, 3rd Person Singular

Synonyms: ΕΠΙΓΙΝΩΣΚΩ, ΟΙΔΑ

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G1438

Part of Speech: Reflexive Pronoun

Sounds like: eh-ah-TOO

Translations: (of) himself, (of) herself, (of) itself, (of) themselves

Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the sentence. It indicates that the action of the verb is directed back to the one performing it. For example, 'he washed himself'. It is a compound word formed from the personal pronoun 'αὐτός' (autos) and the reflexive pronoun 'ἑαυτοῦ' (heautou).

Inflection: Genitive, Singular, Masculine or Neuter. It can also be used for Feminine or Plural contexts, though the specific form 'ΕΑΥΤΟΥ' is genitive singular masculine/neuter.

Etymology: From the combination of the personal pronoun 'αὐτός' (autos, 'self') and the reflexive pronoun 'ἑαυτοῦ' (heautou, 'of self').

G4967

Part of Speech: Noun

Sounds like: sfah-GAYN

Translations: slaughter, a slaughter, massacre, a massacre, slaying, a slaying

Notes: This word is a scribal abbreviation for ΣΦΑΓΗΝ (sphagēn). It refers to the act of slaughter, often in a violent context, such as a massacre of people or the killing of animals for sacrifice. It can also denote the place where such an act occurs. In a sentence, it would typically function as the direct object of a verb.

Inflection: Feminine, Singular, Accusative

Synonyms: ΦΟΝΟΣ, ΑΝΑΙΡΕΣΙΣ

Etymology: From the root of σφάζω (sphazō), meaning 'to slay' or 'to slaughter'.

G1295

Part of Speech: Verb

Sounds like: dee-ah-soh-THEE-nay

Translations: to be saved, to be preserved, to be delivered, to be brought safely through

Notes: This word is the aorist passive infinitive of the verb 'διασῴζω' (diasōzō), which means 'to save completely, to bring safely through, to preserve'. The form 'διασωθῆναι' (diasōthēnai) is the standard aorist passive infinitive. The provided word 'ΔΙΑΣΩΘΙΗ' appears to be a misspelling or a variant form of 'διασωθῆναι' (diasōthēnai), possibly due to a scribal error or a phonetic transcription issue in ancient manuscripts. It describes the action of being saved or preserved, often implying a complete or thorough deliverance from danger.

Inflection: Aorist, Passive, Infinitive

Synonyms: ΣΩΖΩ, ΡΥΟΜΑΙ, ΕΚΦΕΥΓΩ

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G2307

Part of Speech: Noun

Sounds like: the-LEE-mah

Translations: will, desire, purpose, a will, a desire, a purpose

Notes: This word refers to a will, desire, or purpose, often implying a deliberate intention or choice. It can be used to describe the will of God, the will of a person, or a general intention. It is frequently used in contexts relating to divine purpose or human obedience to that purpose.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΒΟΥΛΗ, ΕΠΙΘΥΜΙΑ

Etymology: From the verb θέλω (thelō), meaning 'to will, wish, desire'. It denotes the result or object of willing.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, after, among, behind, by, in company with, in pursuit of, according to

Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.

Inflection: Does not inflect (as a preposition, it governs cases)

Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ

Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.

G4219

Part of Speech: Interrogative Adverb, Interrogative Pronoun, Interrogative Adjective

Sounds like: PO-teh-ron

Translations: whether, which (of two), if, whether or not

Notes: This word is an interrogative particle, pronoun, or adjective used to introduce a question, often implying a choice between two alternatives. As an adverb, it means 'whether' or 'if'. As a pronoun or adjective, it means 'which of two'. It can introduce both direct and indirect questions.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΕΙ, ΑΡΑ

Etymology: From an interrogative pronominal stem, related to the concept of 'which of two'.

G3780

Part of Speech: Adverb

Sounds like: OO-khee

Translations: no, not, by no means, certainly not

Notes: This word is a strong negative particle, used to express an emphatic 'no' or 'not'. It is often used when the speaker expects a negative answer or wants to strongly deny something. It can stand alone as an answer or be used to negate a verb or a phrase, emphasizing the denial more strongly than a simple 'οὐ'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΜΗ

Etymology: From οὐ (ou) and the enclitic particle χί (chi), which adds emphasis. It is a strengthened form of the simple negative particle οὐ.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-os

Translations: Lord, a Lord, Master, a Master, Sir, a Sir

Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.

Inflection: Nominative, Singular, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, himself, herself, itself, themselves, same, very, a same, the same

Notes: This word functions as both a pronoun and an adjective. As a pronoun, it can mean 'he, she, it' (third person personal pronoun) or be used intensively to mean 'himself, herself, itself, themselves'. When used as an adjective, it means 'the same' or 'the very'. Its meaning depends on its position and context within a sentence. For example, when used attributively with an article (e.g., ὁ αὐτὸς), it means 'the same'. When used predicatively or without an article, it often has an intensive meaning ('he himself').

Inflection: Masculine, Feminine, or Neuter; Singular or Plural; Nominative, Genitive, Dative, or Accusative

Etymology: From Proto-Indo-European *h₁ew-to- (self, same).

G1252

Part of Speech: Verb

Sounds like: dee-ah-KREE-nee

Translations: judges, discerns, separates, distinguishes, doubts, hesitates, disputes, contends, makes a distinction, decides, determines

Notes: This word is a form of the verb 'diakrinō', which means to separate, distinguish, judge, or discern. It can also mean to doubt or hesitate, or to dispute and contend. The specific meaning often depends on the context. In a general sense, it refers to the act of making a decision or judgment by distinguishing between different things or options. It can describe God's act of judging or discerning, or a person's act of distinguishing or doubting.

Inflection: Third Person Singular, Present Indicative, Active Voice

Synonyms: ΚΡΙΝΩ, ΔΟΚΙΜΑΖΩ, ΧΩΡΙΖΩ

Etymology: From the preposition διά (dia), meaning 'through' or 'apart', and the verb κρίνω (krinō), meaning 'to judge' or 'to separate'. The compound verb thus implies judging or separating thoroughly or apart.

G3778

Part of Speech: Pronoun, Adjective

Sounds like: OO-tos

Translations: this, that, he, she, it, these, those, this one, that one

Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ

Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.

G2904

Part of Speech: Noun, Adjective

Sounds like: KRAH-tee

Translations: (to) strength, (to) power, (to) might, (to) dominion, (to) rule, (to) force, (to) a strong one, (to) a powerful one, (to) a mighty one, (to) the best, (to) the strongest, (to) the most excellent

Notes: This word is the dative singular form of the noun ΚΡΑΤΟΣ (kratos), meaning 'strength, power, dominion, rule,' or the dative singular masculine/neuter form of the adjective ΚΡΑΤΙΣΤΟΣ (kratistos), meaning 'strongest, best, most excellent.' It indicates the recipient or instrument of an action, often translated with 'to' or 'by' in English, referring to strength, power, or the best/strongest entity.

Inflection: Singular, Dative, Neuter (for noun ΚΡΑΤΟΣ); Singular, Dative, Masculine or Neuter (for adjective ΚΡΑΤΙΣΤΟΣ)

Synonyms: ΔΥΝΑΜΕΙ, ΙΣΧΥΙ

G877

Part of Speech: Noun

Sounds like: ah-fro-SOO-nes

Translations: of foolishness, of folly, of senselessness, of unreasonableness

Notes: This word refers to the quality or state of being foolish, senseless, or lacking in good judgment. It describes an action or a characteristic that is irrational or imprudent. It is often used to denote a lack of understanding or wisdom.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΝΟΙΑ, ΑΦΡΟΣΥΝΗ

Etymology: From the Greek word 'aphron' (meaning 'foolish' or 'senseless'), which is itself derived from 'a-' (a negative prefix) and 'phren' (meaning 'mind' or 'understanding'). Thus, it literally means 'without mind' or 'lack of understanding'.

G2165

Part of Speech: Adjective

Sounds like: yoo-PAH-thohn

Translations: living luxuriously, living sumptuously, living well, enjoying oneself, prosperous

Notes: This word describes someone who lives in luxury or enjoys a life of ease and prosperity. It implies a state of well-being and comfort, often associated with material abundance. It is a compound word formed from 'ΕΥ' (eu), meaning 'well' or 'good', and 'ΠΑΘΟΣ' (pathos), meaning 'experience' or 'suffering', but in this context, it refers to experiencing good things or living well.

Inflection: Singular, Masculine, Nominative, Participle, Present, Active

Synonyms: ΕΥΘΗΝΩΝ, ΤΡΥΦΩΝ

G2167

Part of Speech: Verb (Participle)

Sounds like: yoo-thay-NOHN

Translations: flourishing, prospering, thriving, being in good condition

Notes: This word is a present active participle, indicating an ongoing state or action. It describes someone or something that is flourishing, prospering, or thriving, often in terms of material well-being or general good condition. It can be used to describe a person who is well-off or a situation that is going well.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΕΥΠΑΘΩΝ, ΕΥΠΟΡΩΝ, ΕΥΔΟΚΙΜΩΝ

Etymology: From the Greek word εὐθηνέω (euthenéō), meaning 'to flourish, prosper'. This word is derived from εὐθηνής (euthenḗs), meaning 'flourishing, prosperous', which combines εὖ (eu, 'well') and θηνέω (thēnéō, 'to abound, to be full').

G1459

Part of Speech: Verb

Sounds like: en-ka-TA-li-pei

Translations: to abandon, to forsake, to leave behind, to desert, to neglect, to give up

Notes: This word is an inflected form of the verb 'ΕΝΚΑΤΑΛΕΙΠΩ' (enkatalipo), meaning 'to abandon' or 'to forsake'. It describes the act of leaving someone or something behind, often with a sense of neglect or desertion. It can be used in various contexts, such as abandoning a person, a place, or a custom.

Inflection: Third Person Singular, Aorist, Active, Indicative

Synonyms: ΑΦΙΗΜΙ, ΚΑΤΑΛΕΙΠΩ, ΕΚΛΕΙΠΩ

G4134

Part of Speech: Adjective

Sounds like: PLAY-rays

Translations: full, complete, filled, a full

Notes: This word is an adjective meaning 'full' or 'complete'. It describes something that is filled to capacity or lacking nothing. It can be used to describe a container that is full, a person who is full of a certain quality (like grace or wisdom), or a time that is complete.

Inflection: Nominative, Singular, Masculine or Feminine

Synonyms: ΓΕΜΩΝ, ΠΕΠΛΗΡΩΜΕΝΟΣ

Etymology: The word ΠΛΗΡΗΣ (plērēs) comes from the verb πίμπλημι (pimplēmi), meaning 'to fill'. It describes the state of being filled or complete.

G4720

Part of Speech: Noun

Sounds like: steh-AH-tos

Translations: of fat, of the fat, of marrow, of rich food

Notes: This word refers to fat, especially the fat of animals, which was often considered the best part and used in sacrifices or as a delicacy. It can also refer to marrow or rich food in general. In the provided examples, it is used in the genitive case, indicating possession or origin, such as 'fat of lambs' or 'fat of the mighty'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΠΙΟΤΗΣ, ΠΙΜΕΛΗ

Etymology: From an uncertain root, possibly related to the idea of 'stuffing' or 'filling'.

G5053

Part of Speech: Verb

Sounds like: teh-lev-TAN

Translations: to end, to finish, to die, to complete, to bring to an end

Notes: This word describes the action of bringing something to an end, completing a task, or reaching a conclusion. It can also refer to the act of dying or passing away. It is often used in contexts where a process or life reaches its final point.

Inflection: Present, Active, Infinitive

Synonyms: ΑΠΟΘΝΗΣΚΩ, ΠΕΡΑΙΝΩ, ΣΥΝΤΕΛΕΩ

Etymology: The word τελευτάω (teleutaō) comes from the noun τέλος (telos), meaning "end" or "completion." It signifies the act of reaching that end or completion.

G4088

Part of Speech: Noun

Sounds like: pik-REE-ah

Translations: bitterness, a bitterness, acrimony, animosity, rancor

Notes: This word refers to the quality of being bitter, both literally in taste and figuratively in disposition or feeling. It describes a state of deep-seated resentment, ill will, or acrimony. It can be used to describe a bitter taste in food or drink, or more commonly, a bitter attitude or spirit in a person, often leading to harsh words or actions.

Inflection: Singular, Nominative, Feminine

Synonyms: ΧΟΛΗ, ΠΙΚΡΟΤΗΣ

Etymology: From the adjective πικρός (pikros), meaning 'bitter'. It describes the quality or state of being bitter.

G5590

Part of Speech: Noun

Sounds like: psy-KHES

Translations: of soul, of a soul, of life, of a life, of mind, of a mind, of self, of a self

Notes: This word refers to the soul, life, mind, or self. It can denote the vital breath, the seat of emotions and intellect, or the individual person. As a genitive form, it typically indicates possession, origin, or relationship, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΝΟΥΣ

Etymology: The word ΨΥΧΗ (psyche) originates from the verb ψύχω (psycho), meaning 'to breathe' or 'to blow'. This connection highlights its primary meaning related to the breath of life.

G5315

Part of Speech: Verb

Sounds like: fah-GOHN

Translations: having eaten, eating, after eating

Notes: ΦΑΓΩΝ is the aorist active participle of the verb ἐσθίω (esthiō) or φάγω (phagō), meaning 'to eat'. As a participle, it describes an action that has been completed before or at the same time as the main verb of the sentence. It can be translated as 'having eaten' or 'after eating', indicating a past action, or sometimes simply 'eating' in a more general sense.

Inflection: Singular, Nominative, Masculine, Aorist Active Participle

Synonyms: ΕΣΘΙΩ, ΒΙΒΡΩΣΚΩ

G3762

Part of Speech: Pronoun, Adjective

Sounds like: OO-then

Translations: nothing, no one, not anything, a nothing

Notes: This word means 'nothing' or 'no one'. It is an alternative form of 'οὐδέν' (ouden) and functions as a negative pronoun or adjective. It is used to express the complete absence or non-existence of something or someone. For example, it can be used in sentences like 'he has nothing' or 'there is no one'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΥΔΕΝ, ΜΗΔΕΝ

Etymology: The word ΟΥΔΕΙΣ (oudeis) is a compound of ΟΥ (ou, 'not') and ΔΕΙΣ (deis, 'one', related to εἷς, heis). It literally means 'not even one' or 'not one'.

G0018

Part of Speech: Adjective, Noun

Sounds like: ah-gah-THON

Translations: good, a good thing, what is good, beneficial, virtuous

Notes: This word describes something as good, beneficial, or virtuous. As an adjective, it modifies a noun, indicating its positive quality. It can also be used substantively as a neuter noun, meaning 'a good thing' or 'what is good', referring to a moral or material benefit.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ

Etymology: The word originates from Proto-Indo-European, meaning 'good' or 'able'. It has cognates in other Indo-European languages.

G3661

Part of Speech: Adverb

Sounds like: oh-moh-thoo-MAH-don

Translations: with one accord, unanimously, with one mind, together

Notes: This word describes an action performed by a group of people who are in complete agreement or have a single purpose. It emphasizes unity and harmony in their actions, meaning they act as if they have one shared spirit or intention. It is often used to describe a collective action where there is no dissent.

Inflection: Does not inflect

Synonyms: ΠΑΝΤΕΣ, ΟΜΟΥ

Etymology: The word ΟΜΟΘΥΜΑΔΟΝ is derived from the adjective ΟΜΟΘΥΜΑΔΟΣ, which is a compound of ΟΜΟΣ (homos), meaning 'same' or 'one', and ΘΥΜΟΣ (thymos), meaning 'spirit', 'mind', or 'passion'. Thus, it literally means 'with the same spirit' or 'with one mind'.

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G5620

Part of Speech: Conjunction

Sounds like: HOH-steh

Translations: so that, in order that, consequently, therefore, with the result that

Notes: This word is a conjunction used to introduce a clause of result or purpose. It indicates that what follows is a consequence or the intended outcome of what was previously stated. It can also introduce an infinitive clause to express result.

Inflection: Does not inflect

Synonyms: ΩΣ, ΔΙΟ

Etymology: From the adverb ὡς (hōs), meaning 'as' or 'how', combined with the particle τε (te), meaning 'and' or 'also'. It developed to express result or consequence.

G1492

Part of Speech: Verb

Sounds like: OY-dah

Translations: to know, to understand, to perceive, to be aware of

Notes: This verb means 'to know' or 'to understand'. It is a perfect tense form that is used with a present meaning, indicating a state of knowing or having come to know. It can refer to knowing facts, understanding concepts, or being acquainted with people or things. It often implies a deep, experiential knowledge rather than mere intellectual acquaintance.

Inflection: Perfect Active Indicative, 1st Person Singular

Synonyms: ΓΙΝΩΣΚΩ, ΕΠΙΓΙΝΩΣΚΩ

Etymology: From Proto-Indo-European, related to the English word 'wit'. It originally meant 'to have seen' (perfect tense of 'to see'), and thus 'to know' (from having seen).

G5112

Part of Speech: Noun

Sounds like: TOL-may

Translations: boldness, a boldness, daring, audacity, courage

Notes: This word refers to boldness, daring, or audacity. It describes the quality of being courageous or having the nerve to do something, often implying a willingness to take risks or act without fear. It can be used in contexts where someone acts with great confidence or impudence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΑΡΡΗΣΙΑ, ΘΑΡΣΟΣ, ΕΥΨΥΧΙΑ

Etymology: The word ΤΟΛΜΗ (tolmē) comes from the verb τολμάω (tolmaō), meaning 'to dare' or 'to be bold'. Its origin is uncertain, but it is an ancient Greek word.

G3624

Part of Speech: Noun

Sounds like: OY-kos

Translations: house, a house, home, household, family, temple, dwelling, habitation

Notes: This word refers primarily to a physical dwelling or building, such as a house or home. However, its meaning extends to encompass the inhabitants of a house, thus referring to a household or family. In a broader sense, it can also denote a lineage, a dynasty, or even a temple or place of worship, as it is considered the 'house of God'. It is a very common and versatile word in Koine Greek.

Inflection: Singular, Nominative, Masculine

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΗΤΗΡΙΟΝ

Etymology: The word 'ΟΙΚΟΣ' comes from the Proto-Indo-European root *weik-, meaning 'to enter, to settle'. It is related to words in other Indo-European languages that refer to dwellings or settlements.

G0758

Part of Speech: Noun

Sounds like: AR-khon-tos

Translations: of a ruler, of a chief ruler, of a prince, of a magistrate, of a leader, of an official, of a commander, of a lord

Notes: This word refers to a ruler, chief, prince, or magistrate. It denotes someone in a position of authority or leadership. In this genitive form, it indicates possession or origin, often translated as 'of a ruler' or 'belonging to a ruler'. It is derived from the verb 'ἄρχω' (archo), meaning 'to rule' or 'to begin'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΗΓΕΜΩΝ, ΒΑΣΙΛΕΥΣ, ΚΥΡΙΟΣ

G4632

Part of Speech: Noun

Sounds like: skeh-PEH

Translations: shelter, a shelter, covering, a covering, protection, a protection

Notes: This word refers to a covering or shelter, providing protection from the elements or danger. It can be used to describe a physical structure that offers refuge, or more broadly, the act of providing protection or security. For example, one might seek shelter from a storm, or a leader might offer protection to their people.

Inflection: Singular, Nominative, Feminine

Synonyms: ΣΚΙΑ, ΚΑΤΑΦΥΓΗ, ΑΣΦΑΛΕΙΑ

Etymology: From the verb σκέπω (skepō), meaning 'to cover' or 'to protect'.

G3844

Part of Speech: Participle, Verb

Sounds like: pa-ra-por-yoo-OH-me-noos

Translations: passing by, going alongside, going past, those passing by, the ones going alongside

Notes: This word is a compound verb formed from 'παρά' (para), meaning 'beside' or 'alongside', and 'πορεύομαι' (poreuomai), meaning 'to go' or 'to journey'. As a participle, it describes someone or something that is in the act of passing by or going alongside. It is used to indicate movement past a certain point or in proximity to something else.

Inflection: Present, Middle/Passive, Participle, Accusative, Plural, Masculine

Synonyms: ΔΙΕΡΧΟΜΑΙ, ΠΕΡΙΠΑΤΕΩ, ΠΡΟΧΩΡΕΩ

Etymology: The word is a compound of the preposition 'παρά' (para), meaning 'beside, alongside', and the verb 'πορεύομαι' (poreuomai), meaning 'to go, to journey'. 'Πορεύομαι' itself comes from 'πόρος' (poros), meaning 'a passage, a way'.

G4592

Part of Speech: Noun

Sounds like: say-MEE-ah

Translations: signs, marks, tokens, miracles, wonders, a sign, a mark, a token, a miracle, a wonder

Notes: This word, likely a form of 'σημεῖον' (sēmeion), refers to a sign, mark, or token. It is often used to denote a miraculous event or a wonder that serves as proof or an indication of something. In ancient texts, it can refer to a physical mark, a symbolic indicator, or a supernatural act demonstrating divine power or authority. The given form 'ΣΗΜΙΑ' is most commonly the nominative or accusative plural of 'σημεῖον', meaning 'signs' or 'miracles'.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΤΕΡΑΣ, ΕΡΓΟΝ, ΔΥΝΑΜΙΣ

Etymology: The word 'σημεῖον' (sēmeion) is derived from 'σῆμα' (sēma), meaning 'mark, sign'. It refers to something that serves as an indicator or a distinguishing mark.

G0684

Part of Speech: Noun

Sounds like: ah-POH-lee-as

Translations: of destruction, of ruin, of loss, of perdition, of waste

Notes: This word refers to a state of ruin, destruction, or loss. It can also denote perdition or the act of wasting something. It is often used in a moral or spiritual sense to describe eternal damnation or spiritual ruin.

Inflection: Singular, Genitive, Feminine

Synonyms: ΟΛΕΘΡΟΣ, ΦΘΟΡΑ, ΚΑΤΑΛΥΣΙΣ

Etymology: The word ἀπώλεια (apōleia) is derived from the verb ἀπόλλυμι (apollumi), meaning 'to destroy' or 'to lose'. It combines the prefix ἀπό (apo), indicating separation or completion, with the root ὄλλυμι (ollumi), meaning 'to destroy' or 'to perish'.

G2892

Part of Speech: Verb

Sounds like: koo-FEE-zeh-teh

Translations: is lightened, is eased, is relieved

Notes: This word means to be made light, to be eased, or to be relieved of a burden or difficulty. It is used to describe something becoming less heavy or a person finding relief from a difficult situation. It is a passive verb, indicating that the subject is receiving the action of being lightened or eased.

Inflection: Present, Indicative, Middle or Passive Voice, 3rd Person, Singular

Synonyms: ΑΝΑΠΑΥΩ, ΑΝΙΗΜΙ, ΑΝΕΧΩ

Etymology: From κοῦφος (kouphos), meaning 'light' (in weight).

G4190

Part of Speech: Adjective

Sounds like: po-NEE-ros

Translations: evil, wicked, bad, malicious, harmful, worthless, a wicked person, the evil one

Notes: This word describes something or someone as evil, wicked, or bad. It can refer to moral depravity, harmfulness, or worthlessness. It is often used to describe people who are morally corrupt or actions that are harmful. When used substantively, it can refer to 'the evil one,' often understood as the devil.

Inflection: Masculine, Nominative, Singular

Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ

Etymology: The word is derived from πονέω (poneō), meaning 'to toil, labor, suffer,' suggesting something that causes toil or suffering, hence 'evil' or 'painful.'

G0520

Part of Speech: Verb

Sounds like: ah-pakh-thee-SOH-n-tai

Translations: they will be led away, they will be carried away, they will be taken away

Notes: This word describes the action of a group of people being led, carried, or taken away by others. It is used in a passive sense, meaning the subjects are acted upon rather than performing the action themselves, and refers to an event that will happen in the future.

Inflection: Third Person Plural, Future, Passive, Indicative

Synonyms: ΑΓΩ, ΦΕΡΩ

Etymology: The word ἀπάγω (apagō) is a compound verb formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb ἄγω (agō), meaning 'to lead' or 'to bring'. Thus, it literally means 'to lead away' or 'to bring away'.

G0051

Part of Speech: Verb

Sounds like: ah-pang-GEL-lee

Translations: he announces, he reports, he tells, he declares, he brings word, he brings tidings

Notes: This verb means to announce, report, tell, or declare. It is used to convey information or news, often with the implication of bringing a message from one person or place to another. It can be used in contexts ranging from formal declarations to simple reporting of events.

Inflection: Third Person, Singular, Present, Active, Indicative

Synonyms: ΑΝΑΓΓΕΛΛΩ, ΚΑΤΑΓΓΕΛΛΩ, ΕΞΑΓΓΕΛΛΩ

Etymology: From the prefix 'απο-' (APO-, meaning 'from' or 'away from') and 'αγγελλω' (ANGEL-LO, meaning 'to bring a message' or 'to announce'). It literally means 'to announce from' or 'to bring a message away from'.

G4383

Part of Speech: Noun

Sounds like: pro-SO-poo

Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person

Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.

G4383

Part of Speech: Noun

Sounds like: pros-OH-pon

Translations: face, a face, presence, person, appearance

Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."

G1099

Part of Speech: Verb

Sounds like: eg-ly-KAN-thay-san

Translations: they were sweetened, they became sweet

Notes: This word is a verb meaning 'to be sweetened' or 'to become sweet'. It describes the action of something or someone undergoing a process of becoming sweet. It is used to indicate a change in taste or a metaphorical change to something pleasant.

Inflection: Third Person, Plural, Aorist, Indicative, Passive

Etymology: The word γλυκαίνω (glykainō) is derived from the adjective γλυκύς (glykys), meaning 'sweet'. It describes the process of making or becoming sweet.

G5493

Part of Speech: Noun

Sounds like: khee-MAR-roy

Translations: torrents, streams, winter-torrents, floods

Notes: This word refers to a winter-torrent or a stream that flows strongly, especially during the rainy season. It is often used to describe a rapidly flowing body of water, such as a wadi or a seasonal riverbed that fills with water after heavy rains. It can also be used metaphorically to describe an overwhelming flow or flood of something.

Inflection: Plural, Nominative or Accusative, Masculine

Synonyms: ΠΟΤΑΜΟΙ, ΡΟΑΙ

Etymology: The word Χείμαρρος (cheimarros) is a compound word derived from χεῖμα (cheima), meaning 'winter' or 'storm', and ῥέω (rheo), meaning 'to flow'. Thus, it literally means 'that which flows in winter' or 'storm-flow'.

G5493

Part of Speech: Noun

Sounds like: khee-MAR-roo

Translations: of a winter torrent, of a torrent, of a wadi, of a stream

Notes: This word refers to a winter torrent, a wadi, or a stream, especially one that flows strongly during the rainy season. It is a compound word formed from 'χείμα' (cheima), meaning 'winter' or 'storm', and 'ῥέω' (rheo), meaning 'to flow'. It is typically used to describe a watercourse that may be dry during parts of the year but becomes a rushing stream after heavy rains.

Inflection: Singular, Genitive, Masculine

Synonyms: ΠΟΤΑΜΟΣ, ΝΑΜΑ

G3956

Part of Speech: Adjective

Sounds like: PAS

Translations: all, every, whole, any, a whole

Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.

Inflection: Masculine, Singular, Nominative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.

G444

Part of Speech: Noun

Sounds like: AN-thro-pos

Translations: man, human being, person, a man, a human being, a person

Notes: This is a scribal abbreviation for the Koine Greek word ἄνθρωπος (anthropos). It refers to a human being in general, encompassing both male and female individuals, or it can specifically denote a male person, a man. It is commonly used to refer to mankind or humanity.

Inflection: Singular, Nominative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ

Etymology: From Ancient Greek, likely a compound of ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), suggesting 'one with a man's face' or 'one who looks up'.

G1726

Part of Speech: Adverb, Preposition

Sounds like: em-PROS-then

Translations: before, in front of, in the presence of, ahead, (of) before, (of) in front of, (of) in the presence of

Notes: This word functions primarily as an adverb indicating position or direction, meaning 'before' or 'in front'. It can also be used as a preposition, typically taking the genitive case, to mean 'in front of' or 'in the presence of' someone or something. It denotes a spatial relationship, indicating that one thing is situated ahead of another, or a relational context, signifying being in the sight or presence of someone.

Inflection: Does not inflect (as an adverb); functions as an improper preposition with the genitive case.

Synonyms: ΕΝΑΝΤΙΟΝ, ΚΑΤΕΝΑΝΤΙ

Etymology: From the preposition 'en' (in) and 'prosthen' (before, from 'pros' - toward). It literally means 'in front' or 'in the forepart'.

G0380

Part of Speech: Adjective

Sounds like: ah-nah-rith-MEE-toy

Translations: innumerable, countless, unnumbered, numberless

Notes: This adjective describes something that is too many to be counted or numbered. It is used to emphasize an extremely large quantity, suggesting that the number is beyond human comprehension or calculation. It can refer to people, objects, or abstract concepts.

Inflection: Plural, Nominative Masculine, Nominative Feminine, Vocative Masculine, Vocative Feminine, Nominative Neuter, Accusative Neuter

Synonyms: ΑΜΕΤΡΗΤΟΣ, ΑΠΕΙΡΟΣ

Etymology: The word ΑΝΑΡΙΘΜΗΤΟΣ is a compound word formed from the prefix 'ΑΝ-' (an-, meaning 'not' or 'un-'), and 'ΑΡΙΘΜΗΤΟΣ' (arithmetos, meaning 'countable' or 'numbered'). 'ΑΡΙΘΜΗΤΟΣ' itself comes from 'ΑΡΙΘΜΟΣ' (arithmos), meaning 'number'. Thus, it literally means 'not able to be numbered'.

G3870

Part of Speech: Verb

Sounds like: pah-rah-kah-LEE-teh

Translations: you call to, you summon, you invite, you appeal to, you exhort, you encourage, you comfort, you console, you entreat, you beseech

Notes: This word is the second person plural, present active indicative form of the verb 'parakaleō'. It means 'you call to', 'you summon', 'you invite', 'you appeal to', 'you exhort', 'you encourage', 'you comfort', 'you console', 'you entreat', or 'you beseech'. It describes an action of calling someone to one's side, often with the intention of providing comfort, encouragement, or making an earnest request. It can be used in various contexts, from inviting guests to pleading with someone.

Inflection: Second Person Plural, Present, Active, Indicative

Synonyms: ΚΑΛΕΩ, ΠΑΡΑΜΥΘΕΟΜΑΙ, ΠΡΟΤΡΕΠΩ

Etymology: The word 'parakaleō' is a compound word formed from the preposition 'para' (παρά), meaning 'beside' or 'alongside', and the verb 'kaleō' (καλέω), meaning 'to call'. Thus, its literal meaning is 'to call alongside' or 'to call to one's side'.

G2756

Part of Speech: Adjective

Sounds like: KEH-nah

Translations: empty, vain, worthless, hollow, empty things, vain things

Notes: This word describes something that is empty, void, or lacking substance. It can refer to physical emptiness, but often metaphorically describes something that is futile, useless, or without value. In its plural neuter form, as seen in 'ΚΕΝΑ', it can refer to 'empty things' or 'vain things'. It is used to describe actions, words, or concepts that are without purpose or effect.

Inflection: Plural, Neuter, Nominative or Accusative

Synonyms: ΜΑΤΑΙΑ, ΑΝΩΦΕΛΗΣ, ΑΚΑΡΠΟΣ

Etymology: The word ΚΕΝΟΣ (kenos) is of uncertain origin, but it is an ancient Greek word meaning 'empty' or 'void'.

G0575

Part of Speech: Prefix, Preposition

Sounds like: AF

Translations: from, away from, by, with, of, for, because of, after, since

Notes: This is a prefix or a preposition meaning 'from' or 'away from'. It indicates separation, origin, or cause. It is often used with the genitive case to show the source or origin of something, or the agent by whom something is done. It can also indicate a point in time 'from' which something occurs. When used as a prefix, it often intensifies the meaning of the verb or noun it is attached to, or indicates separation.

Inflection: Does not inflect (as a prefix or preposition).

Synonyms: ΕΚ, ΑΠΟ

Etymology: From Proto-Indo-European *apo- (away, from).

G3761