2001 Translation

Part of Speech: Noun

Sounds like: ah-del-FOYS

Translations: to brothers, to brethren, to fellow countrymen, to fellow believers

Notes: This word refers to brothers, both literal siblings and, more broadly, fellow members of a community, nation, or faith. It is often used in a figurative sense to denote close associates or fellow believers, emphasizing a bond of kinship or shared identity. In this dative plural form, it indicates the indirect object of an action, meaning 'to or for brothers/brethren'.

Inflection: Plural, Dative, Masculine

Synonyms: ΣΥΝΤΕΚΝΟΙΣ, ΟΜΟΓΕΝΕΣΙΝ

G2596

Part of Speech: Prefix, Preposition

Sounds like: KAT

Translations: down, against, according to, throughout, during

Notes: This is an elided form of the Greek preposition 'κατά' (kata), which means 'down', 'against', 'according to', 'throughout', or 'during'. It is frequently used as a prefix in compound verbs and nouns, indicating a downward motion, completion, intensity, or opposition. For example, in 'κατέβη' (katebē), it means 'went down', and in 'καταπιεῖν' (katapiein), it means 'to swallow down'. The final alpha (α) is often dropped when the next word or part of the compound begins with a vowel, or when it's followed by certain consonants.

Inflection: Does not inflect (as a prefix); functions as a preposition that takes the genitive or accusative case.

Synonyms: ΠΡΟΣ, ΕΙΣ, ΕΠΙ

Etymology: From Proto-Indo-European *kmt- 'down, with, against'. It is a common Greek preposition that has been used since ancient times.

G5463

Part of Speech: Verb

Sounds like: khai-REIN

Translations: to rejoice, to be glad, to greet, hail

Notes: This word is the present active infinitive form of the verb 'to rejoice' or 'to be glad'. In ancient Greek letters and documents, it was commonly used as a formal greeting, similar to saying 'Greetings!' or 'Hail!' to the recipient, expressing well-wishing or good health. It can also simply mean 'to rejoice' or 'to be glad' in other contexts.

Inflection: Present, Active, Infinitive

Synonyms: ΑΓΑΛΛΙΑΩ, ΕΥΦΡΑΙΝΩ

Etymology: The word ΧΑΙΡΩ comes from Proto-Indo-European *ǵʰer- 'to desire, to want'. It is related to words meaning 'joy' or 'gladness'.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G2453

Part of Speech: Noun

Sounds like: ee-oo-DAH-ee-oy

Translations: Jews, the Jews

Notes: This word refers to the Jewish people, the inhabitants of Judea, or those who are ethnically or religiously Jewish. It is often used in the New Testament to distinguish the Jewish people from Gentiles (non-Jews).

Inflection: Plural, Nominative, Masculine

Synonyms: ΕΒΡΑΙΟΙ, ΙΣΡΑΗΛΙΤΑΙ

Etymology: The word originates from the Hebrew word 'Yehudi' (יהודי), meaning 'of Judah' or 'from the land of Judah'. It refers to the descendants of Judah, one of the twelve sons of Jacob, and later to the inhabitants of the kingdom of Judah.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G2316

Part of Speech: Noun

Sounds like: THEH-os

Translations: God, a God, Lord

Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ

Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.

G1242

Part of Speech: Noun

Sounds like: Dee-ah-THEE-kees

Translations: (of) a covenant, (of) the covenant, (of) a testament, (of) the testament, (of) a will, (of) the will

Notes: This word refers to a solemn agreement or a binding compact, often between God and humans, or between two parties. It can also refer to a last will and testament, a legal document outlining a person's wishes for their possessions after death. Its meaning can shift depending on the context, often referring to a divine covenant in religious texts or a human will in legal contexts.

Inflection: Singular, Genitive, Feminine

Synonyms: ΣΥΝΘΗΚΗ

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G0011

Part of Speech: Proper Noun

Sounds like: ah-brah-AHM

Translations: Abraham, (to) Abraham, (of) Abraham

Notes: This is the proper name Abraham, a pivotal figure in the Abrahamic religions (Judaism, Christianity, and Islam). He is considered the patriarch through whom God established a covenant, promising him numerous descendants and a land. The name means 'father of a multitude'. It is used in sentences to refer directly to the person Abraham.

Inflection: Does not inflect (indeclinable)

Etymology: The name Ἀβραάμ (Abraham) is of Hebrew origin, derived from the Hebrew name אַבְרָהָם ('Avraham), which means 'father of a multitude' or 'father of many nations'. It was originally Abram, meaning 'exalted father', before God changed it.

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G4576

Part of Speech: Verb

Sounds like: seh-BEH-sthai

Translations: to worship, to revere, to venerate, to fear

Notes: This word is a verb meaning to worship, revere, or venerate. It implies a deep respect and awe, often directed towards a deity or a person of high authority. It can also carry the sense of fearing or being afraid of someone or something, especially in a reverential way. It is used to describe the act of showing devotion or honor.

Inflection: Present, Middle/Passive, Infinitive

Synonyms: ΠΡΟΣΚΥΝΕΩ, ΦΟΒΕΟΜΑΙ

Etymology: The word ΣΕΒΟΜΑΙ is of uncertain origin, possibly related to an ancient root meaning 'to be in awe' or 'to shrink from'.

Part of Speech: Verb

Sounds like: poy-EH-in

Translations: to do, to make, to produce, to create, to perform, to accomplish, to bring about

Notes: This word is the present active infinitive form of the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. It is a very common verb in Koine Greek and can be used in a wide range of contexts, from physical actions like making something, to abstract actions like performing a deed or bringing something about. It often indicates the execution of an action or the creation of an object.

Inflection: Infinitive, Present, Active

Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ, ΤΙΘΗΜΙ

Etymology: The word 'ποιέω' (poieō) is of uncertain origin, possibly related to an old root meaning 'to make' or 'to create'.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G5590

Part of Speech: Noun

Sounds like: Ps-oo-KHEE

Translations: soul, life, mind, heart, a soul, a life

Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ

Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.

G1014

Part of Speech: Verb, Participle

Sounds like: boo-loh-MEH-nee

Translations: wishing, desiring, intending, purposing, wanting, a wishing, a desiring

Notes: This word is a participle derived from the verb 'βούλομαι' (boulomai), meaning 'to wish' or 'to desire'. As a participle, it functions like an adjective or adverb, describing an action or state of the subject. In this form, it indicates a feminine subject who is in the act of wishing, desiring, or intending something. It can be translated as 'wishing', 'desiring', or 'intending', often implying a deliberate or considered desire.

Inflection: Present, Middle/Passive, Participle, Singular, Feminine, Nominative or Accusative

Synonyms: ΘΕΛΟΥΣΑ, ΕΠΙΘΥΜΟΥΣΑ

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G5219

Part of Speech: Verb

Sounds like: hoo-pah-KOO-sai

Translations: to obey, to listen, to hearken, to give ear

Notes: This word means to obey, to listen attentively, or to give ear to someone or something. It implies a readiness to respond to what is heard, often leading to compliance or submission. It is used in contexts where one is called to heed instructions or commands.

Inflection: Aorist, Active, Infinitive

Synonyms: ΠΕΙΘΩ, ΕΙΣΑΚΟΥΩ

Etymology: From Ancient Greek ὑπό (hypó, “under”) and ἀκούω (akoúō, “to hear”). It literally means 'to hear under' or 'to listen from below', implying submission or attentiveness.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G1459

Part of Speech: Verb

Sounds like: eng-ka-ta-LEI-poy

Translations: forsake, abandon, leave behind, desert, leave in the lurch

Notes: This is a compound verb formed from the preposition 'ἐν' (in, among) and the verb 'καταλείπω' (to leave behind). It means to leave someone or something behind, to abandon, or to desert. It implies a complete or final act of leaving, often with a sense of neglect or failure to support. It can be used in contexts of abandoning a person, a place, or a principle.

Inflection: Present, Optative, Active, Third Person, Singular

Synonyms: ΑΦΙΗΜΙ, ΚΑΤΑΛΕΙΠΩ, ΛΕΙΠΩ

G2540

Part of Speech: Noun

Sounds like: kahee-ROH

Translations: to time, to season, to opportunity, to a proper time, to a fixed time, to a due season, to a critical time

Notes: This word refers to a specific, opportune, or appointed time, often implying a critical or decisive moment. It is distinct from 'chronos' (χρόνος), which refers to chronological or sequential time. 'Kairos' emphasizes the qualitative aspect of time, focusing on the right or fitting moment for something to happen. It is used in contexts where a particular event or action is expected or appropriate.

Inflection: Singular, Dative, Masculine

Synonyms: ΩΡΑ, ΧΡΟΝΟΣ

G5602

Part of Speech: Adverb

Sounds like: OH-deh

Translations: here, hither, in this place, to this place

Notes: This word is an adverb indicating location or direction, meaning 'here' or 'to this place'. It is used to point to a specific location or to indicate movement towards the speaker or a particular spot. For example, it can be used in commands like 'Come here!' or to state that something is located 'here'.

Inflection: Does not inflect

Synonyms: ΕΝΘΑΔΕ, ΕΝΤΑΥΘΑ

Etymology: From the demonstrative stem *ho- (this) and the locative suffix -de. It indicates proximity to the speaker.

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G0936

Part of Speech: Verb (Participle)

Sounds like: bah-see-LEH-ohn-toss

Translations: of reigning, of ruling, of being king, of being a king, when he was reigning, when he was ruling, when he was king

Notes: This word is the present active participle of the verb 'βασιλεύω' (basileuō), meaning 'to reign' or 'to rule as king'. As a participle, it describes an ongoing action and functions like an adjective or adverb. In the genitive case, as seen here, it often forms a genitive absolute construction, indicating the time or circumstances during which an action occurs, typically translated as 'when [someone] was reigning' or 'during the reign of [someone]'.

Inflection: Singular, Genitive, Masculine or Neuter, Present, Active, Participle

Synonyms: ΑΡΧΟΝΤΟΣ, ΚΥΡΙΕΥΟΝΤΟΣ

G1542

Part of Speech: Adjective, Numeral

Sounds like: heh-kah-TOS-too

Translations: of the hundredth, hundredth

Notes: This word is an ordinal numeral adjective meaning 'hundredth'. It is used to indicate a position in a sequence, such as 'the hundredth year' or 'the hundredth day'. In the provided examples, it is used in the genitive case to specify a particular year, as in 'of the hundredth year'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: From the Greek word ἑκατόν (hekaton), meaning 'one hundred'. The suffix -στου indicates an ordinal number.

G1125

Part of Speech: Verb

Sounds like: ge-GRA-pha-men

Translations: we have written, we wrote

Notes: This is the first person plural perfect active indicative form of the verb 'γράφω' (graphō), meaning 'to write'. The perfect tense in Koine Greek describes an action that was completed in the past but has ongoing results or a continuing state in the present. Therefore, 'γεγράφαμεν' means 'we have written' or 'we have been writing', emphasizing the current state resulting from the past action of writing.

Inflection: Perfect, Active, Indicative, 1st Person, Plural

Etymology: From Proto-Indo-European *gerbh- 'to scratch, to carve'.

G2347

Part of Speech: Noun

Sounds like: thlip-SEI

Translations: (to) tribulation, (to) affliction, (to) distress, (to) trouble, in tribulation, in affliction, in distress, in trouble

Notes: This word refers to tribulation, affliction, distress, or trouble. It describes a state of pressure, suffering, or hardship. It is often used to denote severe difficulties or persecution. In a sentence, it would typically indicate the circumstances or state in which an action occurs, or the recipient of an action (in a figurative sense).

Inflection: Singular, Dative, Feminine

Synonyms: ΣΤΕΝΟΧΩΡΙΑ, ΠΑΘΗΜΑ, ΘΛΙΨΙΣ

G0002

Part of Speech: Noun

Sounds like: ak-MEE

Translations: climax, peak, height, prime, a climax, a peak, a height, a prime

Notes: This word refers to the highest point, the peak, or the prime of something. It can describe the culmination of an event, the most flourishing period of a person's life, or the zenith of a movement or condition. It is often used to denote a critical or decisive moment.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΚΟΡΥΦΗ, ΑΝΩΤΑΤΟΝ, ΤΕΛΟΣ

Etymology: The word "ΑΚΜΗ" comes from the Proto-Indo-European root meaning "sharp" or "point." It evolved to signify the sharpest point, and by extension, the highest point or peak.

G1904

Part of Speech: Participle

Sounds like: ep-el-THOO-see

Translations: having come upon, having come over, having come, having arrived, having approached, having attacked

Notes: This word is a participle derived from the verb 'eperchomai', meaning 'to come upon' or 'to come over'. It describes an action that has already occurred, indicating something that has arrived, approached, or even attacked. It is often used to describe the arrival of an event, a person, or a state, such as a time of trouble or a necessity.

Inflection: Aorist, Active, Feminine, Singular, Dative

Synonyms: ΕΛΘΟΥΣΗ, ΠΑΡΟΥΣΗ, ΠΡΟΣΕΛΘΟΥΣΗ

G5124

Part of Speech: Pronoun, Adjective

Sounds like: TOO-toys

Translations: (to) these, (for) these, (with) these, (by) these

Notes: This word is the dative plural form of the demonstrative pronoun/adjective meaning 'this' or 'that'. It points to something specific, indicating 'these things' or 'these people'. As a dative case, it often indicates the indirect object of a verb, the recipient of an action, or the means/instrument by which something is done. It can be translated as 'to these', 'for these', 'with these', or 'by these', depending on the context.

Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)

Synonyms: ΟΥ͂ΤΟΙ, ἘΚΕΊΝΟΙΣ

G0575

Part of Speech: Preposition

Sounds like: AF

Translations: from, away from, by, of

Notes: This word is an elided form of the preposition ΑΠΟ (APO), which means 'from' or 'away from'. The final vowel of ΑΠΟ is dropped (elided) when it precedes a word that begins with a vowel and a rough breathing mark (indicated by the apostrophe-like symbol over the vowel). It indicates separation, origin, or cause, often translated as 'from' or 'away from'. It can also denote the agent 'by' or the source 'of'.

Inflection: Does not inflect (preposition)

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab, English off, and German ab.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G2394

Part of Speech: Proper Noun

Sounds like: ee-AH-sone

Translations: Jason

Notes: This is a common Greek proper name, equivalent to 'Jason' in English. It refers to a male individual. In the New Testament, it refers to a Christian in Thessalonica who hosted Paul and Silas, and also to the author of a five-volume history of the Maccabean revolt.

Inflection: Singular, Nominative, Masculine

Etymology: The name 'Jason' is derived from the Greek verb 'ἰάομαι' (iaomai), meaning 'to heal' or 'to cure'. Thus, the name carries the connotation of 'healer' or 'one who heals'.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, after, among, behind, by, in company with, in pursuit of, according to

Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.

Inflection: Does not inflect (as a preposition, it governs cases)

Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ

Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.

G0040, G0037

Part of Speech: Adjective, Verb

Sounds like: hah-gee-AHS

Translations: holy, sacred, pure, consecrated, sanctify, make holy, set apart

Notes: This word can be an inflected form of the adjective 'ΑΓΙΟΣ' (hagios), meaning 'holy' or 'sacred', in which case it would be the genitive singular feminine form, meaning 'of a holy (woman/thing)'. It can also be an inflected form of the verb 'ΑΓΙΑΖΩ' (hagiazo), meaning 'to sanctify' or 'to make holy'. In this verbal sense, it would be the second person singular aorist active subjunctive or imperative, or the third person singular aorist active subjunctive. The context determines the precise meaning and part of speech.

Inflection: Adjective: Singular, Genitive, Feminine; Verb: Second Person Singular, Aorist, Active, Subjunctive or Imperative; Third Person Singular, Aorist, Active, Subjunctive

Synonyms: ΙΕΡΟΣ, ΚΑΘΑΡΟΣ, ΟΣΙΟΣ

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G0121

Part of Speech: Adjective

Sounds like: ah-THOH-on

Translations: innocent, guiltless, unpunished, an innocent thing, a guiltless thing

Notes: This word describes someone or something that is free from guilt or blame, or that has not been punished for a wrongdoing. It is used to indicate a state of blamelessness or freedom from penalty. For example, one might speak of an 'innocent person' or 'innocent blood'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ἈΝΑΙΤΙΟΣ, ἈΝΕΓΚΛΗΤΟΣ

Etymology: The word is derived from the prefix 'α-' (a-), meaning 'not' or 'without', and 'θωός' (thōos), which is related to 'θωή' (thōē), meaning 'penalty' or 'punishment'. Thus, it literally means 'without penalty' or 'unpunished'.

G1189

Part of Speech: Verb

Sounds like: eh-deh-THEH-men

Translations: we begged, we pleaded, we prayed, we entreated, we asked

Notes: This word is a verb meaning 'to beg,' 'to plead,' 'to pray,' or 'to entreat.' It describes an earnest request or supplication, often directed towards a higher power or someone in authority. It is typically used with a genitive object, indicating the person or thing being requested or from whom the request is made.

Inflection: First Person, Plural, Aorist, Indicative, Passive (deponent)

Synonyms: ΑΙΤΕΩ, ΠΡΟΣΕΥΧΟΜΑΙ, ΙΚΕΤΕΥΩ

Etymology: The word δέομαι (deomai) is thought to be related to δέω (deō), meaning 'to bind,' perhaps implying being bound by need or necessity. It has roots in ancient Greek, signifying a state of lacking or needing something, which then evolved into the sense of making a request to fulfill that need.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

G1522

Part of Speech: Verb

Sounds like: ees-ay-koo-STHEE-men

Translations: we were heard, we were listened to, we were answered

Notes: This is a compound verb formed from the preposition ΕἸΣ (into, to) and the verb ἈΚΟΥΩ (to hear). It means to hear into, to listen to, or to answer, especially in the context of prayer or supplication. The form ΕἸΣΗΚΟΥΣΘΗΜΕΝ indicates that the action of being heard or answered was completed in the past and that the subject of the action was 'we'.

Inflection: First Person Plural, Aorist, Indicative, Passive

Synonyms: ἈΚΟΥΩ, ὙΠΑΚΟΥΩ

G4374

Part of Speech: Verb

Sounds like: pros-EEN-eng-kah-MEN

Translations: we brought, we offered, we presented

Notes: This is a compound verb formed from the preposition πρός (pros), meaning 'to' or 'towards', and the verb φέρω (pherō), meaning 'to bring' or 'to carry'. Together, it means 'to bring to', 'to offer', or 'to present'. It is often used in the context of offering sacrifices or gifts to God or a deity. It describes an action completed in the past by a group of people.

Inflection: First Person, Plural, Aorist, Active, Indicative

Synonyms: ΠΡΟΣΑΓΩ, ΠΑΡΕΧΩ

Etymology: The verb προσφέρω (prospherō) is a compound of πρός (pros), meaning 'to, toward', and φέρω (pherō), meaning 'to bear, carry, bring'. The aorist stem ἤνεγκα (ēnenka) is a suppletive form derived from a different root, related to the Latin 'fero' (to bear, carry).

G4571

Part of Speech: Noun

Sounds like: seh-mi-DAH-lin

Translations: fine flour, a fine flour, fine meal, a fine meal, semolina, a semolina

Notes: This word refers to the finest quality of flour, often used for baking bread or preparing offerings in ancient times. It signifies a very pure and refined type of meal, distinct from coarser flours. It is typically used in contexts related to food preparation or religious rituals.

Inflection: Singular, Accusative, Feminine

Etymology: The word ΣΕΜΙΔΑΛΙΣ is of uncertain origin, possibly from an Egyptian or Semitic source, or perhaps a pre-Greek substrate word. It refers to a very fine grade of flour, often associated with high quality or ritual use.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G4642

Part of Speech: Noun

Sounds like: skay-no-pay-GHEE-as

Translations: (of) the Feast of Tabernacles, (of) the Feast of Booths

Notes: This word refers to the Feast of Tabernacles, also known as the Feast of Booths, an important Jewish festival. It is a compound word derived from 'σκήνη' (skēnē), meaning 'tent' or 'tabernacle', and 'πηγία' (pēgia), related to 'πηγνύω' (pēgnýō), meaning 'to fix' or 'to pitch'. The festival commemorates the forty years the Israelites spent wandering in the desert after the Exodus, living in temporary shelters or booths.

Inflection: Singular, Genitive, Feminine

Etymology: The word ΣΚΗΝΟΠΗΓΙΑ (skēnopēgia) is a compound noun formed from σκήνη (skēnē), meaning 'tent, tabernacle, booth', and the root of πηγνύω (pēgnýō), meaning 'to fix, to pitch'. It literally means 'the pitching of tents' or 'the dwelling in tents'.

G3589

Part of Speech: Adjective, Numeral

Sounds like: og-DOH-ay-koss-too

Translations: of the eightieth

Notes: This word is an ordinal numeral adjective meaning 'eightieth'. It describes something that is in the eightieth position in a sequence. It is used to modify a noun, indicating its numerical order.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word ὈΓΔΟΗΚΟΣΤΟΣ (ogdoēkostos) comes from the Greek word ὈΓΔΟΗΚΟΝΤΑ (ogdoēkonta), meaning 'eighty'. It is formed by adding the ordinal suffix -στos (-stos) to the stem of the cardinal number.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G1087

Part of Speech: Noun

Sounds like: geh-roo-SEE-ah

Translations: council of elders, senate, a council of elders, a senate

Notes: This word refers to a council of elders, often a governing body or a legislative assembly, similar to a senate. It was used to describe the Sanhedrin in Jerusalem, which was the supreme council and tribunal of the Jews. It functions as a singular noun in sentences.

Inflection: Singular, Nominative, Feminine

Synonyms: ΣΥΝΕΔΡΙΟΝ, ΒΟΥΛΗ

Etymology: From the Greek word γέρων (gerōn), meaning 'old man' or 'elder'. It refers to a body composed of elders.

G2448

Part of Speech: Proper Noun

Sounds like: ee-oo-DAHS

Translations: Judas, Judah

Notes: This is a proper noun referring to a person or a geographical region. In the New Testament, it most commonly refers to Judas Iscariot, one of the twelve apostles who betrayed Jesus, or to Judas, the brother of Jesus. It can also refer to the tribe of Judah or the kingdom of Judah in the Old Testament context. It is used as a subject or object in sentences.

Inflection: Singular, Nominative

Etymology: From Hebrew יְהוּדָה (Yehudah), meaning 'praised'. It refers to the fourth son of Jacob and Leah, and subsequently to the tribe and kingdom descended from him.

G0711

Part of Speech: Proper Noun

Sounds like: ah-ris-toh-BOO-loh

Translations: (to) Aristobulus

Notes: This is a proper name, specifically a man's name. It refers to a specific individual named Aristobulus. In the provided context, it is used to indicate that something is directed towards or given to Aristobulus.

Inflection: Singular, Masculine, Dative

Etymology: The name Aristobulus is of Greek origin, derived from the words 'aristos' (meaning 'best' or 'excellent') and 'boulē' (meaning 'counsel' or 'plan'). Thus, it means 'best counselor' or 'one who gives excellent counsel'.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G5547

Part of Speech: Noun

Sounds like: khree-STOHN

Translations: of anointed ones, of Christs, of Messiahs

Notes: This word is the genitive plural form of 'ΧΡΙΣΤΟΣ' (Christ/Anointed One). It refers to multiple individuals who have been anointed, typically with oil, signifying a special consecration or appointment by God. In a broader sense, it can refer to those who are divinely appointed or chosen. It is used in contexts where possession or origin is indicated, such as 'the things of the anointed ones' or 'belonging to the Christs'.

Inflection: Plural, Genitive, Masculine

Synonyms: ΜΕΣΣΙΑΣ, ΕΚΛΕΚΤΟΙ, ΑΓΙΟΙ

Etymology: The word ΧΡΙΣΤΟΣ (Christos) comes from the Greek verb χρίω (chriō), meaning 'to anoint'. It is a direct translation of the Hebrew word מָשִׁיחַ (mashiaḥ), from which the English word 'Messiah' is derived.

G5198

Part of Speech: Verb

Sounds like: hoo-gee-AHY-neen

Translations: to be healthy, to be well, to be sound, to keep well

Notes: This word is the present active infinitive form of the verb 'ΥΓΙΑΙΝΩ'. It means 'to be healthy' or 'to be in good health'. It is often used in greetings or farewells, similar to saying 'be well' or 'farewell'. It can also describe a state of soundness or integrity, not just physical health.

Inflection: Infinitive, Present, Active

Synonyms: ΕΥ̓ΠΡΑΤΤΕΙΝ, ΕΥ̓ΘΥΜΕΙΝ

Etymology: The verb 'ΥΓΙΑΙΝΩ' comes from the adjective 'ὑγιής' (hygiēs), meaning 'healthy' or 'sound'. This adjective is the source of the English word 'hygiene'.

G5259

Part of Speech: Preposition

Sounds like: hoo-POH

Translations: under, by, from, with, subject to, at the hand of

Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.

G4982

Part of Speech: Participle, Adjective

Sounds like: seh-SOHS-meh-noy

Translations: saved, delivered, preserved, healed, made whole

Notes: This word is a perfect passive participle, meaning 'having been saved' or 'those who have been saved'. It describes a state of having undergone salvation or deliverance. It functions like an adjective, modifying a noun, and can also be used substantively (as a noun) to refer to 'the saved ones'.

Inflection: Plural, Masculine, Nominative

Synonyms: ΡΥΣΘΕΝΤΕΣ, ΔΙΑΣΩΘΕΝΤΕΣ

Etymology: The verb ΣΩΖΩ comes from the Proto-Indo-European root *sow- 'to save, to protect'. It is related to words meaning 'safe' or 'sound'.

G2168

Part of Speech: Verb

Sounds like: yoo-khah-ris-TOO-men

Translations: we thank, we give thanks

Notes: This word is a verb meaning 'to give thanks' or 'to be thankful'. It is often used to express gratitude towards someone, typically followed by a dative case object indicating the recipient of the thanks. For example, 'we thank you' or 'we give thanks to God'.

Inflection: Present, Active, Indicative, 1st Person Plural

Synonyms: ΕΥ̓ΛΟΓΕΩ, ΔΟΞΑΖΩ

Etymology: The word Εὐχαριστέω (eucharisteō) is a compound word derived from εὖ (eu), meaning 'well' or 'good', and χαρίζομαι (charizomai), meaning 'to show favor' or 'to give freely'. Thus, it literally means 'to show good favor' or 'to do a good grace', which evolved into 'to be thankful' or 'to give thanks'.

G0846

Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G0302

Part of Speech: Particle

Sounds like: AHN

Translations: if, ever, might, would, should

Notes: This word is a particle used to express contingency, possibility, or potentiality. It does not have a direct English equivalent but modifies the meaning of the verb it accompanies, often indicating that an action is dependent on a condition or is hypothetical. It is frequently used with the subjunctive or optative moods to form conditional clauses or express indefinite temporal or relative clauses.

Inflection: Does not inflect

Etymology: The origin of this particle is uncertain, but it is believed to be an ancient particle in Greek, possibly related to the concept of 'on' or 'up' in some contexts, though its primary function became conditional.

G3900

Part of Speech: Participle

Sounds like: pa-ra-TAS-so-me-noy

Translations: being arrayed, being drawn up, being set in order, being arranged for battle, arraying themselves, drawing themselves up

Notes: This word is a present middle/passive participle, meaning 'being arrayed' or 'being drawn up'. It describes an action that is currently happening or ongoing, where the subject is either performing the action on themselves (middle voice) or having the action done to them (passive voice). It is often used in military contexts to describe troops being arranged or prepared for battle.

Inflection: Present, Middle or Passive, Participle, Nominative, Masculine, Plural

Synonyms: ΣΥΝΤΑΤΤΟΜΕΝΟΙ, ΤΑΣΣΟΜΕΝΟΙ, ΔΙΑΤΑΤΤΟΜΕΝΟΙ

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very

Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.

Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter

Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ

Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G1544

Part of Speech: Verb

Sounds like: eks-EB-rah-sen

Translations: cast out, throw out, expel, drive out

Notes: This word means to cast out, throw out, or expel, often with force or violence. It can describe the action of waves casting something ashore, or metaphorically, the forceful expulsion of people or things from a place.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΕΚΒΑΛΛΩ, ΕΚΔΙΩΚΩ

Etymology: The word is a compound of the preposition ἐκ (ek), meaning 'out of' or 'from', and βράσσω (brassō) or βράζω (brazō), meaning 'to boil', 'to cast up', or 'to throw'. The compound verb thus conveys the idea of casting out with a forceful, surging motion.

G3900

Part of Speech: Verb, Participle

Sounds like: pah-rah-tah-SOH-meh-noos

Translations: those being arranged, those being drawn up, those being set in order, those being arrayed for battle

Notes: This word is a present passive participle, meaning 'those who are being arranged' or 'those who are being drawn up'. It describes individuals or groups that are in the process of being organized, especially in a military context, such as being arrayed for battle. It implies an action being performed upon them, rather than them performing the action themselves.

Inflection: Present, Passive, Participle, Accusative, Plural, Masculine

Synonyms: ΤΑΞΙΝΟΜΕΩ, ΣΥΝΤΑΤΤΩ

G0040

Part of Speech: Adjective, Noun

Sounds like: ah-GEE-ah

Translations: holy, sacred, a holy one, a holy thing

Notes: This word means 'holy' or 'sacred'. It is used to describe people, places, or things that are set apart for God or dedicated to religious purposes. It can also refer to a holy person or thing as a noun. It is the feminine singular form of the adjective 'ΑΓΙΟΣ' (hagios).

Inflection: Singular, Nominative, Feminine

Synonyms: ΙΕΡΟΣ, ΟΣΙΟΣ

Etymology: The word 'ΑΓΙΑ' comes from the root 'ΑΓΙΟΣ', which is of uncertain origin, possibly related to a root meaning 'to venerate' or 'to dread'. It refers to that which is set apart or consecrated.

G1096

Part of Speech: Participle

Sounds like: geh-NO-meh-nos

Translations: having become, being, happened, arisen, a having become, a being

Notes: This word is an aorist middle participle of the verb 'γίνομαι' (ginomai), meaning 'to become', 'to happen', or 'to come into being'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred or is completed in relation to the main verb of the sentence. It can be translated as 'having become', 'being', or 'when he/it became'. It often indicates a state or condition resulting from a past action.

Inflection: Aorist, Middle, Participle, Nominative, Masculine, Singular

Synonyms: ΕΓΕΝΕΤΟ, ΕΓΕΝΗΘΗ

G2232

Part of Speech: Noun

Sounds like: hay-geh-MOHN

Translations: ruler, a ruler, governor, a governor, leader, a leader, chief, a chief, commander, a commander, prince, a prince

Notes: This word refers to a leader, ruler, or governor. It can denote someone in a position of authority, such as a provincial governor appointed by a higher power, or a general leading an army. It can also refer to someone who guides or leads in a more general sense, like a chief or a guide.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΩΝ, ΚΥΡΙΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: From the Greek verb ἄγω (agō), meaning 'to lead' or 'to guide'. The suffix -μων (-mōn) indicates an agent or instrument, thus 'one who leads'.

G0427

Part of Speech: Adjective

Sounds like: an-yoo-POS-tah-tos

Translations: irresistible, unbearable, unyielding, unstable, unsubstantiated, a thing irresistible, a thing unbearable

Notes: This word describes something that cannot be withstood, resisted, or endured. It can refer to something so powerful or overwhelming that it is impossible to stand against it, or something so unstable or lacking foundation that it cannot stand on its own. It is a compound word formed from the negative prefix 'ἀν-' (un-) and 'ὑποστατός' (that which can stand or be endured).

Inflection: Masculine, Feminine, or Neuter, Nominative, Singular

Synonyms: ΑΚΑΤΑΜΑΧΗΤΟΣ, ΑΜΑΧΗΤΟΣ, ΑΝΕΝΔΟΤΟΣ

Etymology: This word is a compound of the negative prefix ἀν- (an-), meaning 'not' or 'un-', and ὑποστατός (hypostatos), meaning 'that which can stand' or 'that which can be endured'. It is derived from the verb ὑφίστημι (hyphistēmi), meaning 'to stand under' or 'to endure'.

G1380

Part of Speech: Participle

Sounds like: doh-KOO-sah

Translations: seeming, appearing, thinking, supposing, seeming good, appearing good, being thought, being supposed

Notes: This word is a present active participle derived from the verb 'δοκέω' (dokeō), meaning 'to seem' or 'to appear'. It describes something that has the appearance of being a certain way, or someone who is thinking or supposing something. It can function adjectivally, modifying a noun, or adverbially, describing an action. For example, 'the seeming power' or 'thinking that it was right'.

Inflection: Singular, Nominative, Feminine, Present, Active, Participle

Synonyms: ΦΑΙΝΟΜΕΝΗ, ΟΙΟΜΕΝΗ, ΗΓΟΥΜΕΝΗ

G1411

Part of Speech: Noun

Sounds like: DOO-nah-mees

Translations: power, might, strength, ability, miracle, a power, a miracle

Notes: This word refers to inherent power, ability, or strength, often implying a capacity for action or accomplishment. It can describe physical strength, moral power, or even miraculous power, especially when referring to divine power or acts of God. It is frequently used in the New Testament to denote the supernatural power of God or the Holy Spirit, or the power demonstrated through miracles.

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΞΟΥΣΙΑ, ΙΣΧΥΣ, ΚΡΑΤΟΣ

Etymology: From δύναμαι (dynamai, "to be able, to have power"), which is of uncertain origin.

G2695

Part of Speech: Verb

Sounds like: kah-teh-KO-pee-sahn

Translations: they were cut down, they were slaughtered, they were hewed down, they were cut to pieces

Notes: This word is the third person plural, aorist passive indicative form of the verb κατακόπτω (katakoptō). It means to cut down, to hew down, or to slaughter, often referring to a large number of people or things being violently destroyed or killed. It is a compound word formed from κατά (kata), meaning 'down' or 'against', and κόπτω (koptō), meaning 'to cut' or 'to strike'. Thus, it conveys the sense of cutting something completely down or into pieces.

Inflection: Third Person Plural, Aorist, Passive, Indicative

Synonyms: ΣΦΑΖΩ, ΑΝΑΙΡΕΩ, ΚΟΠΤΩ

Etymology: The word κατακόπτω (katakoptō) is derived from the preposition κατά (kata), meaning 'down' or 'against', and the verb κόπτω (koptō), meaning 'to cut' or 'to strike'. The combination emphasizes the action of cutting or striking something completely down or into pieces.

G2413, G2411

Part of Speech: Adjective, Noun

Sounds like: ee-eh-ROH

Translations: holy, sacred, temple, a temple, sacred place, a sacred place, (to) a temple, (to) a sacred place

Notes: This word can function as an adjective meaning 'holy' or 'sacred', or as a noun meaning 'temple' or 'sacred place'. When used as a noun, it refers to a sacred building or area, often specifically the Temple in Jerusalem. As an adjective, it describes something set apart for God or dedicated to religious purposes. In the provided form, it is in the dative case, indicating 'to' or 'for' a holy thing or place.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΑΓΙΟΣ, ΝΑΟΣ

Etymology: The word ἱερός (hieros) comes from a Proto-Indo-European root meaning 'to sacrifice, to consecrate'. It is related to words signifying 'sacred' or 'holy' in various Indo-European languages.

G5530

Part of Speech: Verb

Sounds like: KHRAY-sah-MEH-nohn

Translations: using, employing, having used, having employed

Notes: This word is a participle derived from the verb 'χράομαι', meaning 'to use' or 'to employ'. As a participle, it functions like an adjective while retaining verbal characteristics, indicating an action performed by the subject. In this form, it describes those who have used or employed something, often implying a completed action.

Inflection: Aorist, Middle Voice, Participle, Genitive, Plural, Masculine or Neuter

Synonyms: ΕΡΓΑΖΟΜΑΙ, ΚΕΧΡΗΜΑΙ

Etymology: The word 'χράομαι' comes from the Proto-Indo-European root meaning 'to handle, to use'. It is related to words signifying 'to touch' or 'to grasp'.

Part of Speech: Proper Noun

Sounds like: na-NAH-ee-an

Translations: Nanaia

Notes: This is a proper noun, referring to Nanaia, a goddess of Persian or Mesopotamian origin, often associated with fertility, war, and the moon. She was worshipped in various regions, including Mesopotamia, Persia, and parts of the Hellenistic world. The word can also refer to a place or region named after her, or a female inhabitant of Canaan (Canaanite woman), depending on the context. In the provided examples, it refers to the goddess Nanaia in the first case, and a Canaanite region/woman in the second.

Inflection: Singular, Accusative, Feminine

G0846

Part of Speech: Pronoun

Sounds like: ow-TEH

Translations: she, herself, to her, for her, of her, her, it, itself, to it, for it, of it, its, they, them, themselves

Notes: This word is a form of the pronoun 'autos', meaning 'self' or 'same'. It can function as a personal pronoun (he, she, it, they), a reflexive pronoun (himself, herself, itself, themselves), or an intensive pronoun (the very, the same). Its specific meaning depends on its case, number, and gender, and the context of the sentence.

Inflection: Singular, Nominative, Feminine; or Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter

Etymology: The word 'autos' (from which 'autē' is derived) comes from Proto-Indo-European *h₁ew-to-, a pronominal stem. It is related to other pronouns and demonstratives in various Indo-European languages.

G5037

Part of Speech: Conjunction, Particle

Sounds like: TEH

Translations: and, both, also, even, then, so, indeed

Notes: This word is a postpositive particle, meaning it typically appears after the word it modifies or connects. It functions as a conjunction, often translated as 'and' or 'both...and', connecting words, phrases, or clauses. It can also add emphasis or indicate a consequence, sometimes translated as 'also' or 'even'. When used in pairs (τε...τε or τε...καί), it means 'both...and'. It is less emphatic than 'καί' (kai) and often implies a closer connection or a more natural pairing between the elements it joins.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΔΕ, ΑΛΛΑ

Etymology: From Proto-Indo-European *kʷe, a clitic particle meaning 'and'. It is cognate with Latin -que and Sanskrit ca.

G4862

Part of Speech: Preposition, Prefix

Sounds like: soon

Translations: with, together with, along with

Notes: ΣΥΝ is a preposition that typically takes the dative case, meaning 'with' or 'together with', indicating association, accompaniment, or union. It is also very commonly used as a prefix in compound words, where it conveys the idea of 'togetherness', 'union', 'completion', or 'joint action'. For example, 'συντρίβω' (syntribo) means 'to break together' or 'to crush', and 'συνκαίω' (synkaio) means 'to burn together'.

Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.

Synonyms: ΜΕΤΑ, ΟΜΟΥ

Etymology: From Proto-Indo-European *kom, meaning 'with' or 'beside'. It is cognate with Latin 'cum' and English 'co-' or 'con-'.

G5485

Part of Speech: Noun

Sounds like: KHA-rin

Translations: grace, favor, kindness, thanks, a grace, a favor, a kindness, a thanks

Notes: This word refers to grace, favor, or kindness, often implying a divine or unmerited gift. It can also mean thanks or gratitude. In its accusative form, as seen in ΧΑΡΙΝ, it often functions as the direct object of a verb, such as 'to find favor' or 'to give thanks'. It can also be used in adverbial phrases meaning 'for the sake of' or 'on account of'.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΥΝΟΙΑ, ΔΩΡΟΝ, ΕΥΧΑΡΙΣΤΙΑ

Etymology: The word ΧΑΡΙΣ (charis) comes from the Proto-Indo-European root *ǵʰer- meaning 'to desire, to like'. It is related to words signifying joy, delight, and goodwill.

G2983

Part of Speech: Verb

Sounds like: lah-BANE

Translations: to take, to receive, to get, to seize, to grasp, to obtain

Notes: This word is the aorist active infinitive form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. As an infinitive, it functions like the English 'to take' or 'to receive', indicating the action itself without specifying a subject or tense, often used after other verbs or prepositions. It can refer to physically taking something, receiving a gift or information, or grasping a concept.

Inflection: Aorist, Active, Infinitive

Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΑΙΡΕΩ

Etymology: From Proto-Indo-European *slegh- ('to seize, to take'). In Greek, it developed into 'λαμβάνω', meaning 'to take, to grasp, to receive'.

G4119

Part of Speech: Adjective

Sounds like: PLAY-oh-nah

Translations: more, many, a greater number, a greater amount

Notes: This word is an adjective meaning 'more' or 'greater'. It is used to indicate a larger quantity, number, or degree of something. It can function as a comparative adjective, meaning 'more than' or 'greater than', or as a substantive, referring to 'the majority' or 'the greater part'.

Inflection: Accusative, Singular, Neuter or Accusative, Plural, Masculine or Feminine

Synonyms: ΠΟΛΥΣ, ΜΕΙΖΩΝ

Etymology: From the Proto-Indo-European root meaning 'full' or 'many'. It is the comparative form of the adjective 'πολύς' (polys), meaning 'much' or 'many'.

G4388

Part of Speech: Verb (Participle)

Sounds like: pro-THEN-ton

Translations: having set before, having proposed, having displayed, of those who have set before, of those who have proposed, of those who have displayed

Notes: This word is a participle derived from the verb 'protithēmi', meaning 'to set before', 'to propose', or 'to display'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred. In this form, it indicates 'those who have set before' or 'of those who have proposed', often used to describe the agents of a past action.

Inflection: Participle, Aorist, Active, Genitive, Plural, Masculine or Neuter

Synonyms: ΠΡΟΚΕΙΜΕΝΩΝ, ΠΡΟΒΛΗΘΕΝΤΩΝ

Part of Speech: Proper Noun

Sounds like: na-NAH-ee-oo

Translations: of Nanaia

Notes: This word refers to Nanaia, an ancient goddess of Persian or Mesopotamian origin, often associated with fertility, war, and sometimes identified with Artemis or Anahita. The form 'ΝΑΝΑΙΟΥ' indicates the genitive case, meaning 'of Nanaia' or 'belonging to Nanaia'. It is typically used in contexts referring to her temple, cult, or possessions.

Inflection: Singular, Genitive, Feminine

Etymology: The name Nanaia is of Aramaic origin, derived from the Mesopotamian goddess Nanaya, who was worshipped in Sumer, Akkad, Assyria, and Babylonia. Her cult spread throughout the Near East, including regions where Koine Greek was spoken.

G2532, G1565

Part of Speech: Conjunction, Pronoun

Sounds like: kah-keh-EE-noo

Translations: and of that, and of that one, and of him, and of it

Notes: This word is a contraction (or crasis) of the conjunction 'καί' (kai), meaning 'and', and the genitive singular form 'ἐκείνου' (ekeinou) of the demonstrative pronoun 'ἐκεῖνος' (ekeinos), meaning 'that one' or 'he/it'. Therefore, it means 'and of that one', 'and of him', or 'and of it'. It is used to connect a previous statement with a reference to something or someone previously mentioned, indicating possession or origin.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΚΑΙ ΤΟΥΤΟΥ, ΚΑΙ ΑΥΤΟΥ

G4334

Part of Speech: Participle

Sounds like: pros-el-THON-tos

Translations: (of) one who came to, (of) one who approached, (of) one who drew near, (of) one who went to

Notes: This word is a genitive singular masculine or neuter participle derived from the verb 'προσέρχομαι' (proserchomai), meaning 'to come to', 'to approach', or 'to draw near'. As a participle, it describes an action performed by someone, often translated as 'when he came', 'having approached', or 'as he drew near', especially when used in a genitive absolute construction. It indicates movement towards a person, place, or thing.

Inflection: Aorist, Active, Participle, Singular, Genitive, Masculine or Neuter

Synonyms: ΕΛΘΟΝΤΟΣ, ΠΑΡΑΓΕΝΟΜΕΝΟΥ, ΠΡΟΣΒΑΝΤΟΣ

Etymology: The word 'προσέρχομαι' is a compound verb formed from the preposition 'πρός' (pros), meaning 'to' or 'towards', and the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'.

G4033

Part of Speech: Noun

Sounds like: peh-ree-BOH-lon

Translations: enclosure, a enclosure, wall, a wall, fence, a fence, circuit, a circuit, surrounding area, a surrounding area

Notes: This word refers to something that surrounds or encloses, such as a wall, a fence, a boundary, or a defined area. It can describe a physical structure or a conceptual space that encompasses something.

Inflection: Accusative, Singular, Neuter

Synonyms: ΤΕΙΧΟΣ, ΦΡΑΓΜΟΣ, ΚΥΚΛΟΣ

Etymology: The word is derived from the Greek preposition περί (peri), meaning 'around' or 'about', and the verb βάλλω (ballō), meaning 'to throw' or 'to cast'. It literally means 'that which is thrown around' or 'that which surrounds'.

G4788

Part of Speech: Participle

Sounds like: soong-KLEI-san-tes

Translations: having shut up, having enclosed, having confined, having imprisoned

Notes: This word is an aorist active participle derived from the verb 'συγ-κλείω' (syg-kleiō), meaning 'to shut up together,' 'to enclose,' or 'to confine.' It is a compound word formed from 'σύν' (syn), meaning 'with' or 'together,' and 'κλείω' (kleiō), meaning 'to shut' or 'to close.' As a participle, it describes an action that has been completed by the subject, often functioning adverbially or adjectivally in a sentence, indicating a prior action that led to the current state or action.

Inflection: Aorist Active Participle, Nominative, Masculine, Plural

Synonyms: ΚΛΕΙΩ, ΦΥΛΑΤΤΩ, ΚΑΤΑΣΦΡΑΓΙΖΩ

Etymology: The word 'συγ-κλείω' (syg-kleiō) is a compound verb formed from the preposition 'σύν' (syn), meaning 'with' or 'together,' and the verb 'κλείω' (kleiō), meaning 'to shut' or 'to close.' The root 'κλείω' comes from a Proto-Indo-European root meaning 'to close' or 'to bar.'

G2413

Part of Speech: Adjective, Noun

Sounds like: ee-eh-RON

Translations: sacred, holy, consecrated, a sacred place, a temple, temple

Notes: This word can function as an adjective meaning 'sacred,' 'holy,' or 'consecrated.' When used as a noun, it refers to a 'sacred place' or, more specifically, a 'temple.' It describes something set apart for religious purposes or dedicated to a deity.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΑΓΙΟΣ, ΝΑΟΣ

Etymology: The word ΙΕΡΟΣ (hieros) comes from a pre-Greek substrate word, possibly related to the concept of 'strength' or 'power,' which became associated with divine power and sacredness.

G1525

Part of Speech: Verb

Sounds like: eis-EEL-then

Translations: entered, went in, came in, came into, went into

Notes: This is a verb meaning 'to enter' or 'to go/come in'. It describes the action of moving from an outside location to an inside one. It is often used to indicate arrival or penetration into a place or state.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΕΙΣΠΟΡΕΥΟΜΑΙ, ΕΙΣΒΑΙΝΩ, ΕΙΣΕΡΧΟΜΑΙ

Etymology: The word εἰσέρχομαι (eiserchomai) is a compound verb formed from the preposition εἰς (eis), meaning 'into' or 'to', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'.

G0455

Part of Speech: Verb, Participle

Sounds like: ah-NOIK-san-tes

Translations: having opened, opening, they opened, when they opened

Notes: This word is a participle derived from the verb 'ανοίγω' (anoigo), meaning 'to open'. As a participle, it describes an action that has already occurred or is occurring, often functioning adverbially to indicate the circumstances or cause of the main verb's action. It can be translated as 'having opened' or 'when they opened', indicating a completed action by the subject.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural

G0906

Part of Speech: Participle

Sounds like: BAL-lon-tes

Translations: throwing, casting, putting, laying, those throwing, while throwing

Notes: This word is a present active participle derived from the verb 'βάλλω' (ballō), meaning 'to throw' or 'to cast'. As a participle, it functions like an adjective or adverb, describing an action that is ongoing or simultaneous with another action. It can be translated as 'throwing' or 'those who are throwing', depending on the context. For example, it might describe people who are in the act of throwing something.

Inflection: Present Active Participle, Masculine, Nominative, Plural

Synonyms: ΡΙΠΤΩ, ΕΚΒΑΛΛΩ, ΚΑΤΑΒΑΛΛΩ

G4798

Part of Speech: Verb

Sounds like: soon-eh-keh-RAH-oo-noh-sahn

Translations: struck with lightning, struck down, utterly destroyed, annihilated

Notes: This is a compound verb formed from the prefix ΣΥΝ- (SYN-), meaning 'with' or 'together', and the verb ΚΕΡΑΥΝΟΩ (KERAUNOO), meaning 'to strike with a thunderbolt'. The combined meaning is to strike down completely, to utterly destroy, or to annihilate, as if by a thunderbolt. It implies a sudden, powerful, and destructive action.

Inflection: Aorist, Indicative, Active, Third Person Plural

Synonyms: ΑΠΟΛΛΥΜΙ, ΚΑΤΑΒΑΛΛΩ, ΑΦΑΝΙΖΩ

Etymology: The verb ΣΥΓΚΕΡΑΥΝΟΩ (SYGKERAYNOO) is derived from the prefix ΣΥΝ- (SYN-), meaning 'with' or 'together', and ΚΕΡΑΥΝΟΣ (KERAUNOS), meaning 'thunderbolt' or 'lightning'. The verb form ΚΕΡΑΥΝΟΩ (KERAUNOO) means 'to strike with a thunderbolt'.

Part of Speech: Participle

Sounds like: poy-EE-san-tes

Translations: having made, having done, making, doing, performing, creating

Notes: This word is a participle derived from the verb 'to make' or 'to do'. It describes an action that has been completed by the subject, often preceding or accompanying the action of the main verb in a sentence. It functions like an adjective or adverb, modifying a noun or verb by indicating the action performed.

Inflection: Aorist Active Participle, Nominative, Masculine, Plural

Synonyms: ΠΡΑΞΑΝΤΕΣ, ΕΡΓΑΣΑΜΕΝΟΙ, ΤΕΛΕΣΑΝΤΕΣ

G1854

Part of Speech: Adverb

Sounds like: EX-oh

Translations: outside, out, without, abroad

Notes: This word is an adverb meaning 'outside' or 'out'. It indicates a position or direction away from an interior or a boundary. It can be used to describe something that is physically located outside, or metaphorically, something that is excluded or beyond a certain limit.

Inflection: Does not inflect

Synonyms: ΕΚΤΟΣ, ΕΞΩΘΕΝ

Etymology: From the preposition ἐκ (ek), meaning 'out of', and the suffix -ω, which forms adverbs of place. It denotes a position or movement from the inside to the outside.

G3895

Part of Speech: Participle

Sounds like: pa-ra-RIP-san-tes

Translations: having cast aside, having thrown away, having thrown down, having discarded

Notes: This word is an aorist active participle, meaning 'having cast aside' or 'having thrown away'. It describes an action completed in the past by the subject of the main verb. It is a compound word formed from the preposition παρά (para), meaning 'beside' or 'alongside', and the verb ῥίπτω (rhiptō), meaning 'to throw' or 'to cast'. The combination implies throwing something aside or away.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΑΠΟΡΡΙΨΑΝΤΕΣ, ΕΚΒΑΛΟΝΤΕΣ

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G2129

Part of Speech: Adjective

Sounds like: yoo-loh-gee-TOS

Translations: blessed, praised, worthy of praise

Notes: This word is an adjective meaning 'blessed' or 'praised'. It is often used to describe God, indicating that He is worthy of all praise and adoration. It can also be used to describe someone who is fortunate or favored by God.

Inflection: Singular, Nominative, Masculine

Synonyms: ΜΑΚΑΡΙΟΣ, ΑἸΝΕΤΟΣ

Etymology: The word ΕΥ̓ΛΟΓΈΩ is a compound word formed from the Greek prefix ΕΥ̓ (eu), meaning 'good' or 'well,' and ΛΌΓΟΣ (logos), meaning 'word' or 'speech.' Thus, it literally means 'to speak well of' or 'to praise.'

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

G3195

Part of Speech: Verb, Participle

Sounds like: MEL-lon-tes

Translations: about to, going to, intending to, destined to, on the point of

Notes: This word is a present active participle of the verb 'μέλλω', meaning 'to be about to' or 'to intend to'. It indicates an action that is imminent or a future event that is certain to happen. It often functions like an auxiliary verb, preceding an infinitive to express future intention or destiny. For example, 'about to go' or 'intending to speak'.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΕΤΟΙΜΟΣ, ΠΡΟΚΕΙΜΑΙ

G0071

Part of Speech: Verb

Sounds like: ah-GEIN

Translations: to lead, to bring, to carry, to go, to observe, to celebrate

Notes: This verb has a broad range of meanings, primarily related to movement. It can mean to lead or bring someone or something, to carry, or simply to go. In a more abstract sense, it can also refer to observing or celebrating a festival or a period of time. Its usage depends heavily on the context of the sentence.

Inflection: Aorist, Active, Infinitive

Synonyms: ΦΕΡΩ, ΕΛΚΩ, ΑΠΑΓΩ

Etymology: From Proto-Indo-European, meaning 'to drive, pull, move'.

G2413

Part of Speech: Adjective, Noun

Sounds like: ee-eh-ROO

Translations: of holy, of sacred, of a temple, of the temple, of the sanctuary

Notes: This word is the genitive singular form of the adjective 'ΙΕΡΟΣ' (hieros), meaning 'holy' or 'sacred'. When used with the definite article, it often functions as a noun, referring to 'the temple' or 'the sanctuary'. It indicates possession or origin, answering the question 'whose?' or 'from what?'. For example, 'the beauty of the temple' or 'the things of the sanctuary'.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΑΓΙΟΥ, ΝΑΟΥ, ΒΗΛΟΥ

G1163

Part of Speech: Verb, Adjective, Noun

Sounds like: DEH-on

Translations: it is necessary, what is necessary, what is proper, things needed, necessities, a necessity

Notes: This word is the present active participle of the verb 'δέω' (deō), meaning 'to bind' or 'to need'. In its neuter singular form (δέον), it functions as an impersonal verb meaning 'it is necessary' or 'it is proper'. When used substantively, it refers to 'that which is necessary' or 'what is proper'. In its neuter plural form (δέοντα), it means 'things needed' or 'necessities'. It describes what is required by duty, custom, or circumstance.

Inflection: Present Active Participle, Neuter, Nominative or Accusative, Singular or Plural

Synonyms: ΧΡΗ, ΑΝΑΓΚΑΙΟΝ, ΠΡΕΠΟΝ

Etymology: From Proto-Indo-European *deh₁- 'to bind'. In Koine Greek, it developed the sense of 'to need' or 'to be necessary' alongside its original meaning of 'to bind'.

G2233

Part of Speech: Verb

Sounds like: hay-GAY-sah-meh-thah

Translations: we thought, we considered, we led, we ruled, we esteemed

Notes: This is a verb meaning 'to lead,' 'to guide,' 'to rule,' 'to consider,' or 'to think.' In this specific form, it indicates an action completed in the past by a group of people, specifically 'we' (first person plural). It can be used in contexts where someone is leading or governing, or when a group has come to a conclusion or made a judgment.

Inflection: First Person Plural, Aorist Indicative, Middle Voice

Synonyms: ΝΟΜΙΖΩ, ΚΡΙΝΩ, ΗΓΟΥΜΑΙ

G1265

Part of Speech: Verb

Sounds like: dee-ah-sah-FEE-sai

Translations: to make clear, to explain, to declare, to make known, to expound

Notes: This word means to make something clear, plain, or evident. It implies explaining or declaring something in a way that removes all ambiguity or confusion. It is often used when someone is expounding on a topic or making a detailed explanation.

Inflection: Aorist, Active, Infinitive

Synonyms: ΔΗΛΟΩ, ΕΚΔΗΛΟΩ, ΦΑΝΕΡΟΩ

Etymology: From διά (dia, 'through, thoroughly') and σαφής (saphēs, 'clear, distinct'). It literally means 'to make thoroughly clear'.

G4442

Part of Speech: Noun

Sounds like: PY-ros

Translations: of fire, fire, a fire

Notes: This word refers to fire, a fundamental element. It can be used literally to describe a burning flame or figuratively to represent judgment, purification, or divine presence. As a noun, it functions as the subject or object in a sentence, or in this genitive form, it indicates possession or origin.

Inflection: Singular, Genitive, Neuter

Synonyms: ΦΛΟΞ, ΚΑΥΣΙΣ

Etymology: The word 'πῦρ' (pyr) comes from Proto-Indo-European *peh₂wr̥, meaning 'fire'. It is a very ancient word found across many Indo-European languages.

G3753

Part of Speech: Adverb

Sounds like: OH-teh

Translations: when, whenever, at which time

Notes: This word functions as a temporal adverb or conjunction, indicating a point or period in time. It is used to introduce a clause that specifies when an action occurs or occurred, similar to 'when' or 'whenever' in English. It can refer to a specific past event or a general, recurring condition.

Inflection: Does not inflect

Synonyms: ΗΝΙΚΑ, ΟΠΟΤΕ

Etymology: From the demonstrative pronoun 'ho' (the) and the particle 'te' (then, at that time). It originally meant 'at that time when'.

G5119

Part of Speech: Adverb

Sounds like: TOH-teh

Translations: then, at that time, at that moment, thereupon, therefore

Notes: This word is an adverb meaning 'then' or 'at that time'. It is used to indicate a point in time, often referring to a past or future event that follows another. It can also be used to introduce a consequence or result, similar to 'therefore' or 'in that case'.

Inflection: Does not inflect

Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑ, ΟΥΝ

Etymology: The word ΤΟΤΕ is a primary adverb, meaning it is not derived from another word in Greek. It is related to the demonstrative pronoun 'το' (this/that).

G2379

Part of Speech: Noun

Sounds like: thoo-see-as-TEE-ree-on

Translations: altar, an altar

Notes: This word refers to an altar, a raised structure or place on which sacrifices or offerings are made to a deity. It is typically used in religious contexts to denote the sacred place where rituals involving offerings take place.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word "ΘΥΣΙΑΣΤΗΡΙΟΝ" (thysiastērion) is derived from "θυσιάζω" (thysiazō), meaning 'to sacrifice', which in turn comes from "θυσία" (thysia), meaning 'sacrifice' or 'offering'. It literally means 'place of sacrifice'.

G0399

Part of Speech: Verb

Sounds like: an-EEN-eng-ken

Translations: brought up, offered, carried up, bore up

Notes: This word is a compound verb, formed from the preposition ἀνά (aná), meaning 'up' or 'again', and the verb φέρω (pherō), meaning 'to bear' or 'to carry'. In its inflected form, it means 'he/she/it brought up' or 'he/she/it offered'. It is often used in the context of offering sacrifices or carrying something upwards.

Inflection: Aorist, Active, Indicative, 3rd Person, Singular

Synonyms: ΠΡΟΣΦΕΡΩ, ΠΑΡΕΧΩ, ΔΙΔΩΜΙ

Etymology: The word ἀναφέρω (anapherō) is derived from the prefix ἀνά (aná), meaning 'up' or 'back', and the verb φέρω (pherō), meaning 'to carry' or 'to bear'.

G0071

Part of Speech: Verb

Sounds like: AY-gon-toh

Translations: they were led, they were brought, they were going, they were driven

Notes: This is a verb in the imperfect tense, indicating continuous or repeated action in the past. It describes a state of being led, brought, or going, often implying movement under guidance or compulsion. It can be used to describe people being led to a place, or things being brought along.

Inflection: Imperfect, Indicative, Middle/Passive, Third Person Plural

Synonyms: ΦΕΡΩ, ΑΠΑΓΩ, ΑΝΑΓΩ

Etymology: The word ἄγω (agō) comes from Proto-Indo-European *h₂eǵ- meaning 'to drive, to lead, to pull'. It is related to Latin agō and Sanskrit ájati.

G3962

Part of Speech: Noun

Sounds like: PAH-teh-res

Translations: fathers, parents, ancestors

Notes: This word refers to male parents, or more broadly, to ancestors or forefathers. It can also be used in a spiritual sense to refer to spiritual leaders or founders. In a sentence, it would typically function as the subject or direct address.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΠΡΟΓΟΝΟΙ, ΓΟΝΕΙΣ

Etymology: The word 'ΠΑΤΗΡ' comes from the Proto-Indo-European root meaning 'father'. It is a very ancient word found across many Indo-European languages.

G2983

Part of Speech: Verb (Participle)

Sounds like: lah-BON-tes

Translations: taking, having taken, receiving, having received, seizing, having seized

Notes: This word is an aorist active participle of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred or is completed. It often conveys the sense of 'having taken' or 'having received' and can be used to introduce a subordinate clause, indicating the circumstances or cause of the main action. For example, 'having taken the letter, they did not hurry'.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΑΙΡΕΩ

G2613

Part of Speech: Verb

Sounds like: kah-TEK-roop-san

Translations: they hid, they concealed

Notes: This is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb κρύπτω (krypto), meaning 'to hide'. Together, κατακρύπτω means 'to hide away', 'to conceal completely', or 'to keep secret'. The form κατέκρυψαν indicates that a group of people performed the action of hiding something or someone in the past.

Inflection: Aorist, Active, Indicative, 3rd Person Plural

Synonyms: ΚΡΥΠΤΩ, ΑΠΟΚΡΥΠΤΩ, ΛΑΝΘΑΝΩ

G2843

Part of Speech: Noun

Sounds like: koy-LOH-ma-tee

Translations: (to) a hollow, (to) a cavity, (to) a hole, (to) a depression

Notes: This word refers to a hollow place, a cavity, or a depression. It can describe a physical indentation in the ground, a hole, or any concavity. It is used to indicate the location or destination of an action, often translated with 'to' or 'in' when referring to a place.

Inflection: Singular, Dative, Neuter

Synonyms: ΚΟΙΛΙΑ, ΒΑΘΟΣ

Etymology: The word ΚΟΙΛΩΜΑ (koilōma) derives from the verb κοιλαίνω (koilainō), meaning 'to hollow out' or 'to make hollow', which itself comes from κοῖλος (koilos), meaning 'hollow'.

G2192

Part of Speech: Participle

Sounds like: EH-khon-tos

Translations: of having, of possessing, of holding, of being, of having a, of possessing a, of holding a, of being a

Notes: This word is a participle derived from the verb 'ἔχω' (echō), meaning 'to have', 'to hold', or 'to possess'. As a participle, it functions like an adjective or adverb, describing someone or something that is in the act of having, holding, or being. In this genitive form, it often indicates possession or a characteristic of something, similar to 'of one who has' or 'of that which has'.

Inflection: Present, Active, Participle, Singular, Genitive, Masculine or Neuter

Synonyms: ΚΕΚΤΗΜΕΝΟΣ, ΚΡΑΤΟΥΝΤΟΣ

G5599, G3739

Part of Speech: Letter, Interjection, Relative Pronoun

Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)

Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever

Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.

Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)

Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.

G2692

Part of Speech: Verb

Sounds like: kah-tays-fah-LEE-san-toh

Translations: they secured, they made secure, they made firm, they fastened

Notes: This word describes the action of making something completely secure, firm, or safe. It implies a thorough and decisive act of securing or fastening, often to prevent movement or danger. It can be used in contexts where something is being guarded, made stable, or confirmed.

Inflection: Aorist, Indicative, Middle/Passive, Third Person, Plural

Synonyms: ΑΣΦΑΛΙΖΩ, ΒΕΒΑΙΟΩ, ΣΤΗΡΙΖΩ

Etymology: The word ΚΑΤΑΣΦΑΛΙΖΩ is a compound word formed from the preposition ΚΑΤΑ (kata), meaning 'down' or 'completely', and the verb ΑΣΦΑΛΙΖΩ (asphalizo), meaning 'to make safe' or 'to secure'. The combination emphasizes the thoroughness of the action.

G5620

Part of Speech: Conjunction

Sounds like: HOH-steh

Translations: so that, in order that, consequently, therefore, with the result that

Notes: This word is a conjunction used to introduce a clause of result or purpose. It indicates that what follows is a consequence or the intended outcome of what was previously stated. It can also introduce an infinitive clause to express result.

Inflection: Does not inflect

Synonyms: ΩΣ, ΔΙΟ

Etymology: From the adverb ὡς (hōs), meaning 'as' or 'how', combined with the particle τε (te), meaning 'and' or 'also'. It developed to express result or consequence.

G0050

Part of Speech: Adjective

Sounds like: ag-NO-ston

Translations: unknown, unknowable, not known, an unknown thing

Notes: This word describes something that is not known or cannot be known. It is used to refer to things that are hidden, obscure, or beyond human comprehension. It can be used to describe a person, place, or concept that is unfamiliar or undiscovered.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΑΦΑΝΗΣ, ΑΔΗΛΟΣ

Etymology: The word is a compound of the negative prefix ἀ- (a-, 'not') and the root of γιγνώσκω (gignōskō, 'to know'). It literally means 'not known' or 'unknowable'.

G1330

Part of Speech: Participle

Sounds like: dee-el-THON-ton

Translations: of those who had passed through, when they had passed through, after they had passed through, of those who had gone through, when they had gone through, after they had gone through

Notes: This word is a compound participle derived from the verb 'διέρχομαι' (dierchomai), meaning 'to go through' or 'to pass through'. As a genitive plural participle, it often functions in a genitive absolute construction, indicating an action that has already occurred, often translated as 'when they had passed through' or 'after they had gone through'. It describes the state or action of multiple subjects who have completed the act of passing or going through something.

Inflection: Aorist, Active, Genitive, Plural, Masculine or Neuter

Synonyms: ΔΙΑΒΑΝΤΩΝ, ΠΑΡΕΛΘΟΝΤΩΝ

G1380

Part of Speech: Verb

Sounds like: eh-DOK-sen

Translations: it seemed good, it seemed best, it was decided, it pleased, it was thought, it was resolved

Notes: This word is the aorist active indicative, third person singular form of the verb 'δοκέω' (dokeō). It means 'it seemed good' or 'it was decided'. It is often used impersonally to express a decision or a consensus, indicating that something was deemed appropriate or pleasing to someone or a group. For example, 'it seemed good to them' or 'it was decided by the council'.

Inflection: Aorist, Active, Indicative, Third Person, Singular

Synonyms: ΑΡΕΣΚΩ, ΚΡΙΝΩ, ΒΟΥΛΕΥΩ

G0613

Part of Speech: Verb

Sounds like: ah-po-KROOP-san-ton

Translations: of having hidden, of having concealed, of having kept secret

Notes: This word is a participle derived from the verb 'apokryptō', meaning 'to hide', 'to conceal', or 'to keep secret'. As a genitive plural participle, it describes the action of multiple subjects who have completed the act of hiding or concealing something. It functions similarly to an adjective or adverb, modifying a noun or verb to indicate that the subjects are the ones who performed the action of hiding.

Inflection: Aorist Active Participle, Genitive, Masculine, Feminine, or Neuter, Plural

Synonyms: ΚΡΥΠΤΩ, ΚΑΛΥΠΤΩ

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

G1285

Part of Speech: Verb

Sounds like: dee-eh-sa-FEE-san

Translations: they explained clearly, they made clear, they declared, they showed plainly

Notes: This word is a compound verb formed from διά (through, thoroughly) and σαφέω (to make clear). It means to explain something thoroughly, to make it perfectly clear, or to declare it plainly. It describes an action where information is communicated with precision and clarity, leaving no room for doubt or misunderstanding. It is used when a group of people have provided a detailed and unambiguous explanation.

Inflection: Aorist, Active, Indicative, Third Person, Plural

Synonyms: ΔΗΛΟΩ, ΕΚΦΑΙΝΩ, ΦΑΝΕΡΟΩ

Etymology: The word διασαφέω is a compound of the preposition διά (dia), meaning 'through' or 'thoroughly', and the verb σαφέω (sapheō), meaning 'to make clear' or 'to make plain'. The root σαφής (saphēs) means 'clear' or 'distinct'.

G2147

Part of Speech: Verb

Sounds like: yoo-REE-kay-nai

Translations: to find, to have found, to discover, to have discovered, to obtain, to have obtained

Notes: This word is the perfect active infinitive form of the verb 'ΕΥΡΙΣΚΩ' (euriskō), meaning 'to find' or 'to discover'. As an infinitive, it functions like a verbal noun, often used after verbs of knowing, saying, or perceiving, or to express purpose or result. The perfect tense indicates a completed action with ongoing results, so 'to have found' or 'to have discovered' is often the most accurate translation.

Inflection: Perfect, Active, Infinitive

Synonyms: ΛΑΜΒΑΝΩ, ΚΑΤΑΛΑΜΒΑΝΩ

G0235

Part of Speech: Conjunction

Sounds like: AL-lah

Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed

Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.

G5342

Part of Speech: Verb

Sounds like: FEH-rine

Translations: to bear, to carry, to bring, to lead, to endure, to produce

Notes: This word is the present active infinitive form of the verb ΦΕΡΩ. It means "to bear," "to carry," or "to bring." It can also imply enduring something or producing fruit/results. It is used to express an action without specifying a subject or tense, often functioning like an English infinitive phrase.

Inflection: Present, Active, Infinitive

Synonyms: ΑΓΩ, ΚΟΜΙΖΩ, ΒΑΣΤΑΖΩ

Etymology: From Proto-Indo-European *bʰer- meaning 'to carry, to bear'. It is cognate with Latin ferō, English bear, and Sanskrit bharati.

G0399

Part of Speech: Verb

Sounds like: an-een-ECH-thay

Translations: was brought up, was offered up, was carried up, was led up

Notes: This word is the third person singular aorist passive indicative form of the verb ἀναφέρω (anapherō). It describes an action that was completed in the past, where the subject was the recipient of the action (passive voice). It means 'to be brought up,' 'to be carried up,' or 'to be offered up,' often in the context of sacrifices or being taken to a higher place.

Inflection: Third Person, Singular, Aorist, Passive, Indicative

Synonyms: ΑΝΕΒΗ, ΑΝΗΓΑΓΕΤΟ

G1945

Part of Speech: Participle

Sounds like: eh-pee-KEE-meh-nah

Translations: lying upon, lying on, imposed, pressing upon, resting upon, things lying upon, things resting upon

Notes: This word is a present middle/passive participle, meaning 'lying upon' or 'resting upon'. It describes something that is placed on top of something else, or a burden that is imposed. It can refer to physical objects or abstract concepts like a burden or a command. In its neuter plural form, as seen here, it often translates to 'things lying upon' or 'things imposed'.

Inflection: Present, Middle/Passive, Participle, Neuter, Plural, Nominative or Accusative

Synonyms: ΚΕΙΜΕΝΑ, ΕΠΙΤΙΘΕΜΕΝΑ

G1096

Part of Speech: Verb

Sounds like: eh-GEH-neh-toh

Translations: it happened, it came to pass, it became, it was, it came into being

Notes: This word is the third person singular aorist indicative middle/passive of the verb γίνομαι (ginomai). It signifies an event that occurred or a state that came into existence in the past. It is frequently used to introduce a new event or development in a narrative, often translated as 'it happened' or 'it came to pass'. It can also describe something becoming or being made into something else.

Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person, Singular

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ

G0393

Part of Speech: Verb

Sounds like: ah-neh-LAM-psen

Translations: shone forth, flashed up, blazed up

Notes: This word describes something that shines forth, flashes up, or blazes up, often suddenly or brightly. It is used to indicate a sudden appearance of light or a strong illumination.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ἘΚΛΑΜΠΩ, ΛΑΜΠΩ

Etymology: The word ἀναλάμπω (analampō) is a compound word formed from the prefix ἀνά (ana), meaning 'up' or 'again', and the verb λάμπω (lampō), meaning 'to shine' or 'to give light'.

G0320

Part of Speech: Verb

Sounds like: an-EEF-thay

Translations: it was kindled, it was lit, it was ignited, it was set on fire

Notes: This word is the third person singular aorist passive indicative form of the verb ἀνάπτω (anaptō), meaning 'to kindle' or 'to light'. It describes an action that happened in the past, where something was kindled or ignited by an external force, rather than kindling itself. It is often used in contexts describing fire or light being brought into existence.

Inflection: Third Person, Singular, Aorist, Passive, Indicative

Synonyms: ΕΚΚΑΙΩ, ΑΝΑΚΑΙΩ

Part of Speech: Verb

Sounds like: eh-poy-AY-san-toh

Translations: they made, they did, they performed, they caused, they produced, they created

Notes: This is the aorist middle indicative, third person plural form of the verb ποιέω (poieō), meaning 'to do' or 'to make'. In the middle voice, it often implies that the action is done by the subject for themselves, or that the subject causes something to be done for themselves. It describes a completed action in the past, performed by a group of people.

Inflection: Aorist, Middle Voice, Indicative Mood, Third Person, Plural

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ

G2757

Part of Speech: Verb

Sounds like: kah-TAR-kho-meh-noo

Translations: beginning, initiating, taking the lead, starting

Notes: This word is a participle derived from the verb 'καταρχομαι', meaning 'to begin' or 'to initiate'. It describes an action of starting something, taking the lead, or being the first to do something. It is often used in contexts where someone is leading an action or ceremony.

Inflection: Present, Middle/Passive, Participle, Singular, Genitive, Masculine or Neuter

Synonyms: ΑΡΧΟΜΑΙ, ΕΝΑΡΧΟΜΑΙ, ΠΡΟΑΡΧΟΜΑΙ

Etymology: The verb καταρχομαι (katarchomai) is a compound word formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb ἄρχομαι (archomai), meaning 'to begin' or 'to rule'. The combination suggests an action of beginning or taking the lead in a decisive manner.

G3062

Part of Speech: Adjective, Noun, Adverb

Sounds like: loy-PON

Translations: of the remaining, of the rest, of the others, furthermore, finally, as for the rest

Notes: This word refers to what is left over or remaining. As an adjective, it describes things or people that are left. It is often used substantively, meaning 'the rest' or 'the others'. When used adverbially, it can mean 'furthermore', 'finally', or 'as for the rest', indicating a transition or conclusion in discourse.

Inflection: Genitive, Plural, Masculine or Neuter

Synonyms: ΥΠΟΛΟΙΠΟΣ, ΕΠΙΛΟΙΠΟΣ

Etymology: From the verb λείπω (leípō), meaning 'to leave' or 'to remain'.

G2036

Part of Speech: Verb (Participle)

Sounds like: eh-pee-foh-NOON-tohn

Translations: of those crying out, of those shouting, of those calling out

Notes: This is the genitive plural form of the present active participle of the verb ἐπιφωνέω (epiphōneō), meaning 'to cry out,' 'to shout,' or 'to call out.' As a participle, it describes an action being performed by a group, functioning adjectivally or substantively (as a noun). In this genitive plural form, it indicates possession or origin, often translated as 'of those who are crying out' or 'belonging to those who are shouting.'

Inflection: Present, Active, Participle, Genitive, Plural, Masculine or Neuter

Synonyms: ΒΟΑΩ, ΚΡΑΖΩ

G4335

Part of Speech: Noun

Sounds like: pros-YOO-khee

Translations: prayer, a prayer, supplication

Notes: This word refers to an act of prayer or supplication, a communication with God or a deity. It is commonly used to describe the act of worship or a specific request made in prayer. It can be used in contexts ranging from personal devotion to public worship.

Inflection: Singular, Nominative, Feminine

Synonyms: ΔΕΗΣΙΣ, ΕΥΧΗ

Etymology: From Ancient Greek προσεύχομαι (proseúkhomai, “to pray”), from πρός (prós, “to, toward”) + εὔχομαι (eúkhomai, “to pray, to wish”). It literally means 'a prayer directed towards'.

G2192

Part of Speech: Participle

Sounds like: EKH-oo-sah

Translations: having, holding, possessing, a having one, a possessing one

Notes: This word is a present active participle, meaning 'having' or 'holding'. It describes an ongoing action of possession or holding. As a participle, it functions like an adjective, modifying a noun or pronoun, and can also act as a verb within a clause. In this form, it is feminine, singular, and in the nominative case, indicating the subject of a sentence or a predicate nominative.

Inflection: Feminine, Singular, Nominative, Present Active Participle

Synonyms: ΚΕΚΤΗΜΕΝΗ, ΚΡΑΤΟΥΣΑ

Etymology: The word ἔχω (echō) comes from Proto-Indo-European *seǵʰ- 'to hold, to have'. It is a fundamental verb in Greek, indicating possession or state.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-ton

Translations: this, this one, him, it

Notes: This word is a demonstrative pronoun or adjective, used to point out something specific that is near in proximity, time, or thought, or something that has just been mentioned. As a pronoun, it can stand in for a noun, meaning 'this one' or 'him/it'. As an adjective, it modifies a noun, meaning 'this' (e.g., 'this house'). In this form, it is masculine singular and in the accusative case, meaning it functions as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΝ

G2478

Part of Speech: Adjective

Sounds like: iss-khoo-ROS

Translations: strong, mighty, powerful, a strong one, a mighty one

Notes: This word describes something or someone possessing great strength, power, or might. It can refer to physical strength, but also to authority, influence, or effectiveness. It is often used to describe God or powerful individuals.

Inflection: Masculine, Nominative, Singular

Synonyms: ΔΥΝΑΤΟΣ, ΚΡΑΤΑΙΟΣ, ΡΩΜΑΛΕΟΣ

Etymology: The word ἸΣΧΥΡΟΣ (ischyros) is derived from the noun ἸΣΧΥΣ (ischys), meaning 'strength' or 'might'.

G1342

Part of Speech: Adjective, Noun

Sounds like: dee-KAH-ee-oss

Translations: righteous, just, upright, fair, a righteous one, a just one

Notes: This word describes someone or something that is righteous, just, or in conformity with divine or human law. It can refer to a person who acts morally and ethically, or to an action that is considered fair and equitable. When used as a noun, it refers to a righteous person.

Inflection: Masculine, Nominative, Singular (can also be used substantively as a noun)

Synonyms: ΑΓΑΘΟΣ, ΟΣΙΟΣ, ΕΥΘΥΣ

Etymology: This word comes from the Greek word δίκη (dikē), meaning 'justice' or 'right'. It describes that which is in accordance with justice or right.

G1655

Part of Speech: Adjective

Sounds like: eh-leh-AY-mohn

Translations: merciful, compassionate, pitiful

Notes: This adjective describes someone who is full of mercy, compassion, or pity. It is often used to characterize God, highlighting His benevolent nature, but can also refer to individuals who show kindness and forgiveness towards others. It is used to describe a quality of character.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΟἸΚΤΙΡΜΩΝ, ΕΥ̓ΣΠΛΑΓΧΝΟΣ

Etymology: From ἐλεέω (eleeō, "to have mercy"), which comes from ἔλεος (eleos, "mercy"). It describes someone who is characterized by mercy.

G3441

Part of Speech: Adjective

Sounds like: MOH-nos

Translations: only, alone, single, a single one

Notes: This word describes something as being unique, solitary, or singular. It emphasizes exclusivity, meaning 'one and no other'. It can be used to describe a person, object, or concept that stands by itself or is the sole instance of something. For example, it can refer to someone being 'alone' or 'the only one' of a kind.

Inflection: Masculine, Nominative, Singular. This word inflects for gender, number, and case (e.g., feminine ΜΟΝΗ, neuter ΜΟΝΟΝ, plural ΜΟΝΟΙ).

Synonyms: ΜΟΝΟΓΕΝΗΣ, ΕΙΣ

Etymology: From Proto-Indo-European *mon- (to remain, stay). It is related to the idea of being fixed or standing alone.

G0935

Part of Speech: Noun

Sounds like: bah-see-LEHFS

Translations: king, a king, ruler, sovereign

Notes: This word refers to a king or a ruler, someone who holds supreme authority over a territory or people. It is commonly used to denote a monarch or sovereign. In a sentence, it would function as a noun, often as the subject or object, indicating the person in power.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ, ΚΥΡΙΟΣ

Etymology: From an uncertain root, possibly related to a word meaning 'base' or 'foundation', suggesting one who stands at the foundation of power or authority. It has been used since ancient Greek times to refer to a monarch.

G5543

Part of Speech: Adjective

Sounds like: KHRAY-stos

Translations: good, kind, useful, easy, gentle, a good one, a kind one

Notes: This word describes something or someone as good, kind, useful, or gentle. It can refer to a person's character, indicating they are benevolent or gracious. It can also describe things as being useful, beneficial, or easy to bear. For example, a yoke might be described as 'easy' (χρηστός) if it is not burdensome.

Inflection: Singular, Nominative, Masculine or Neuter

Synonyms: ΑΓΑΘΟΣ, ΚΑΛΟΣ, ΕΥΧΡΗΣΤΟΣ

Etymology: From the Greek verb χράομαι (chraomai), meaning 'to use'. It originally meant 'useful' or 'serviceable', and later developed the sense of 'good' or 'kind' in a moral or benevolent sense.

G5524

Part of Speech: Noun

Sounds like: kho-ray-GOS

Translations: provider, a provider, furnisher, a furnisher, leader, a leader, choragus, a choragus

Notes: This word refers to one who provides or furnishes something, especially at their own expense. In ancient Greece, a 'choragus' was a wealthy citizen who financed and organized the chorus for a dramatic performance or other public spectacle. It can also refer more generally to a leader or one who supplies resources.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΟΤΗΡ, ΠΑΡΟΧΕΥΣ, ΕΠΙΧΟΡΗΓΟΣ

Etymology: From Ancient Greek χορηγός (khorēgós), a compound of χορός (khorós, “chorus”) and ἄγω (ágō, “to lead, to bring”). It literally means 'chorus-leader' or 'chorus-provider'.

G3841

Part of Speech: Adjective, Noun

Sounds like: pan-to-KRA-tor

Translations: Almighty, Omnipotent, All-ruling, Sovereign, the Almighty

Notes: This word is a compound word meaning 'all-ruling' or 'all-powerful'. It is often used as an epithet for God, emphasizing His supreme power and authority over all things. It can be translated as 'Almighty' or 'the Almighty' and is frequently found in the Septuagint (Greek Old Testament) and the New Testament, particularly in the book of Revelation, to describe God's absolute sovereignty.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΥΝΑΤΟΣ, ΚΥΡΙΟΣ, ΘΕΟΣ

Etymology: The word ΠΑΝΤΟΚΡΑΤΩΡ is a compound of two Greek words: πᾶς (pas), meaning 'all' or 'every', and κράτος (kratos), meaning 'strength', 'power', or 'rule'. Thus, it literally means 'all-powerful' or 'all-ruling'.

G0166

Part of Speech: Adjective

Sounds like: ahee-OH-nee-os

Translations: eternal, everlasting, age-long, perpetual

Notes: This word describes something that is without end, existing for an age or forever. It is often used to refer to God's nature or to the duration of future life or punishment. It can also refer to something that pertains to an age or a specific period of time, though its most common usage in Koine Greek is to denote endlessness.

Inflection: Masculine, Nominative, Singular

Synonyms: ΑἸΔΙΟΣ, ΑΚΑΤΑΛΥΤΟΣ

Etymology: Derived from the Koine Greek word ΑἸΩΝ (AIŌN), meaning 'age' or 'eternity'. It refers to that which pertains to an age or to eternity.

G1295

Part of Speech: Verb, Adjective

Sounds like: dee-ah-SOH-zohn

Translations: saving, preserving, bringing safely through, delivering, the one who saves, the one who preserves

Notes: This word is a present active participle of the verb ΔΙΑΣΩΖΩ (diasōzō), meaning 'to save through,' 'to preserve,' or 'to bring safely through.' As a participle, it functions like an adjective, describing someone or something that is in the act of saving or preserving. It is a compound word formed from διά (dia), meaning 'through' or 'completely,' and σῴζω (sōzō), meaning 'to save' or 'to deliver.' Thus, it emphasizes a complete or thorough act of saving or preservation.

Inflection: Singular, Nominative, Masculine, Present Active Participle

Synonyms: ΣΩΖΩ, ΡΥΟΜΑΙ, ΕΚΣΩΖΩ

Etymology: The verb ΔΙΑΣΩΖΩ is a compound of the preposition διά (dia), meaning 'through' or 'completely,' and the verb σῴζω (sōzō), meaning 'to save' or 'to deliver.' The prefix διά intensifies the meaning of saving, implying a thorough or complete deliverance.

G2474

Part of Speech: Proper Noun

Sounds like: Iss-rah-AYL

Translations: Israel

Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.

Inflection: Indeclinable

Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).

G2556

Part of Speech: Noun, Adjective

Sounds like: ka-KOO

Translations: (of) evil, (of) harm, (of) bad, (of) wickedness, (of) trouble, (of) misfortune

Notes: This word refers to something that is bad, evil, or harmful. As a noun, it can mean evil, harm, or trouble. As an adjective, it describes something as bad or wicked. In the provided examples, it is used in the genitive case, often after the preposition 'ἀπὸ' (from), indicating 'from evil' or 'from harm'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΠΟΝΗΡΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ

Etymology: The word ΚΑΚΟΣ (kakos) is of uncertain origin, possibly pre-Greek. It has cognates in other Indo-European languages, but its precise etymological root is not definitively established.

Part of Speech: Participle, Verb

Sounds like: poy-AY-sas

Translations: having made, having done, making, doing, who made, who did

Notes: This word is an aorist active participle derived from the verb 'ποιέω' (poieō), meaning 'to make' or 'to do'. As a participle, it functions like an adjective or adverb, describing an action that has been completed. It often translates as 'having made' or 'having done', indicating an action that occurred prior to or concurrently with the main verb of the sentence. It can also be translated as 'making' or 'doing' in certain contexts, or as a relative clause like 'who made' or 'who did'.

Inflection: Singular, Nominative, Masculine, Aorist, Active, Participle

Synonyms: ΠΡΑΞΑΣ, ΕΡΓΑΣΑΜΕΝΟΣ

G0037

Part of Speech: Verb

Sounds like: ah-gee-AH-sas

Translations: having sanctified, having consecrated, having made holy, having set apart

Notes: This word is an aorist active participle, meaning 'having sanctified' or 'having consecrated'. It describes an action that was completed in the past, and the subject of the participle is the one who performed that action. It is often used to describe someone who has set something apart for a sacred purpose or made it holy.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΚΑΘΑΡΙΖΩ, ΑΦΟΡΙΖΩ

G4327

Part of Speech: Verb

Sounds like: pros-DEK-sahee

Translations: receive, accept, welcome, wait for, expect

Notes: This word is a compound verb formed from the preposition πρός (pros, meaning 'to, toward') and the verb δέχομαι (dechomai, meaning 'to receive'). It means to receive, accept, or welcome someone or something, often with an implication of readiness or expectation. It can also mean to wait for or expect something. It is used in contexts where one is asked to take something in, or to be receptive to a person or idea.

Inflection: Aorist, Middle Voice, Imperative, 2nd Person Singular

Synonyms: ΔΕΧΟΜΑΙ, ΛΑΜΒΑΝΩ, ΥΠΟΔΕΧΟΜΑΙ

G5228

Part of Speech: Preposition

Sounds like: hoo-PER

Translations: over, above, for, on behalf of, concerning, beyond, more than

Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.

Inflection: Does not inflect

Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ

Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.

G1314

Part of Speech: Verb

Sounds like: dee-ah-foo-LAK-son

Translations: preserve!, keep safe!, guard!, protect!

Notes: This word is an imperative form of the verb 'διαφυλάσσω', meaning to preserve, keep safe, or guard. It is a compound word formed from 'διά' (through, thoroughly) and 'φυλάσσω' (to guard, watch). It is used to command or entreat someone to thoroughly protect or keep something safe.

Inflection: Aorist, Active, Imperative, 2nd Person, Singular

Synonyms: ΦΥΛΑΣΣΩ, ΤΗΡΕΩ, ΣΩΖΩ

Etymology: The verb 'διαφυλάσσω' is a compound of the preposition 'διά' (through, thoroughly) and the verb 'φυλάσσω' (to guard, watch). 'Φυλάσσω' comes from 'φύλαξ' (a guard or watcher).

G3310

Part of Speech: Noun

Sounds like: meh-REE-dah

Translations: a portion, a part, a share, a division

Notes: This word refers to a portion, a part, or a share of something. It can be used to describe a division of land, a segment of a group, or an allotted share of goods. For example, one might speak of 'a portion of the inheritance' or 'a part of the city'.

Inflection: Singular, Accusative, Feminine

Synonyms: ΜΕΡΟΣ, ΚΛΗΡΟΣ, ΜΟΙΡΑ

Etymology: The word ΜΕΡΙΣ (meris) comes from the verb μερίζω (merizō), meaning 'to divide' or 'to distribute'. It is related to the concept of dividing something into parts.

G2853

Part of Speech: Verb

Sounds like: kah-thah-gee-AH-son

Translations: sanctify, consecrate, make holy

Notes: This word means to set apart for sacred use, to dedicate, or to make holy. It implies a separation from common use and a devotion to God or a sacred purpose. It is used as a command or an exhortation.

Inflection: Aorist, Active, Imperative, 2nd Person, Singular

Synonyms: ΑΓΙΑΖΩ, ΑΦΟΡΙΖΩ

Etymology: The word ΚΑΘΑΓΙΑΖΩ is a compound verb formed from the preposition ΚΑΤΑ (KATA), meaning 'down' or 'according to', and the verb ΑΓΙΑΖΩ (HAGIAZO), meaning 'to make holy' or 'to sanctify'. The prefix intensifies the action of making holy.

G1997

Part of Speech: Verb

Sounds like: ep-ee-soo-na-GAH-geh

Translations: gather together, assemble, collect, bring together

Notes: This word means to gather together, assemble, or collect. It implies bringing people or things from various places into one place. It is often used in the context of gathering people for a specific purpose or bringing scattered individuals back together. This is a compound word formed from 'ἐπί' (upon, to) and 'συνάγω' (to gather, lead together).

Inflection: Aorist, Active, Imperative, Second Person, Singular

Synonyms: ΣΥΝΑΓΩ, ΑΘΡΟΙΖΩ, ΣΥΛΛΕΓΩ

G1398

Part of Speech: Verb

Sounds like: doo-LEH-oo-on-tas

Translations: serving, being a slave, obeying, submitting, working for, rendering service

Notes: This word is a present active participle, meaning 'serving' or 'being a slave'. It describes someone who is actively engaged in service, often in the sense of being a bondservant or slave, but can also refer to general service or obedience. It implies a state of subjection or devotion to a master, a cause, or a duty. It can be used to describe someone who is working for or submitting to another.

Inflection: Present, Active, Participle, Masculine, Accusative, Plural

Synonyms: ΥΠΗΡΕΤΕΩ, ΛΑΤΡΕΥΩ

G1848

Part of Speech: Verb

Sounds like: eks-oo-the-nee-MEH-noos

Translations: despised, scorned, set at naught, treated with contempt, of those who are despised, of those who are scorned

Notes: This word is a perfect passive participle, masculine plural accusative, derived from the verb meaning 'to despise' or 'to treat with contempt'. It describes individuals who have been or are currently being treated as worthless or insignificant. It is often used to refer to those who are looked down upon or rejected by society.

Inflection: Perfect, Passive, Participle, Masculine, Plural, Accusative

Synonyms: ΚΑΤΑΦΡΟΝΈΩ, ἈΤΙΜΆΖΩ

G0947

Part of Speech: Adjective

Sounds like: bdeh-LYK-toos

Translations: detestable, abominable, loathsome, an abomination, detestable ones, abominable ones

Notes: This word describes something or someone that is morally repugnant, an object of strong aversion, or utterly detestable. It is used to characterize things or people that are considered an abomination, often in a religious or ethical sense. It can be used to describe actions, objects, or individuals that are seen as impure or offensive.

Inflection: Plural, Masculine, Accusative

Synonyms: ΜΙΣΗΤΟΣ, ΑΠΟΒΛΗΤΟΣ

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G1860

Part of Speech: Verb

Sounds like: eks-yoo-BRI-zon-tas

Translations: insulting, abusing, treating with insolence, acting with insolence, acting outrageously, acting with contempt, acting with violence

Notes: This word describes the act of treating someone with insolence, contempt, or violence. It implies an arrogant and abusive behavior, often going beyond what is acceptable or just. It is used to describe those who act outrageously or insultingly towards others.

Inflection: Present Active Participle, Masculine or Neuter, Accusative Plural

Synonyms: ΥΒΡΙΖΩ, ΕΠΗΡΕΑΖΩ, ΚΑΤΑΦΡΟΝΕΩ

Etymology: From Ancient Greek ἐξυβρίζω (exubrízō), from ἐκ (ek, "out of, from") + ὑβρίζω (hubrízō, "to act with insolence, to outrage").

G5243

Part of Speech: Noun

Sounds like: hoo-per-ee-fah-NEE-ah

Translations: pride, arrogance, haughtiness, a pride, an arrogance, a haughtiness

Notes: This word refers to an excessive sense of one's own importance or superiority, often leading to contempt for others. It describes a state of being overly proud or arrogant, and is generally used in a negative sense to denote a sinful or undesirable attitude. It can be used in sentences to describe the characteristic of a person or an action stemming from such a characteristic.

Inflection: Singular, Nominative, Genitive, Dative, Accusative, Feminine

Synonyms: ΑΛΑΖΟΝΕΙΑ, ΚΑΥΧΗΣΙΣ

Etymology: From the Greek words 'ὑπέρ' (hyper), meaning 'over' or 'above', and 'φαίνω' (phainō), meaning 'to appear' or 'to show'. Thus, it literally means 'appearing above' or 'showing oneself superior', leading to the sense of pride or arrogance.

G2671

Part of Speech: Verb

Sounds like: kah-tah-fyoo-TEV-son

Translations: plant, implant, establish

Notes: This word means to plant or to implant, often with the sense of establishing something firmly. It can be used literally for planting trees or crops, or metaphorically for establishing people or principles in a place.

Inflection: Aorist, Active, Imperative, 2nd Person Singular

Synonyms: ΦΥΤΕΥΩ, ΕΓΚΑΘΙΣΤΗΜΙ

Etymology: The word ΚΑΤΑΦΥΤΕΥΩ is a compound word formed from the preposition ΚΑΤΑ (kata), meaning 'down' or 'against', and the verb ΦΥΤΕΥΩ (phyteuō), meaning 'to plant'.

G0040

Part of Speech: Adjective

Sounds like: AH-gee-on

Translations: holy, sacred, a holy thing, a sacred thing, set apart

Notes: This word is an adjective meaning 'holy,' 'sacred,' or 'set apart.' It describes something that is consecrated to God, pure, or morally blameless. It can refer to places, objects, or people that are dedicated to divine service or possess a divine quality. In its neuter form, it can also refer to a 'holy thing' or 'sacred place.'

Inflection: Nominative, Accusative, or Vocative; Singular; Neuter

Synonyms: ΟΣΙΟΣ, ΙΕΡΟΣ

Etymology: From Proto-Indo-European, meaning 'to venerate' or 'to dread'. It refers to that which inspires awe and reverence, particularly in a religious context.

G2531

Part of Speech: Adverb, Conjunction

Sounds like: KAH-thohss

Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as

Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.

Inflection: Does not inflect

Synonyms: ΩΣ, ΚΑΘΑ

Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').

G3475

Part of Speech: Proper Noun

Sounds like: MO-sees

Translations: Moses

Notes: This is the name of the great prophet and lawgiver of Israel, who led the Israelites out of slavery in Egypt and received the Ten Commandments from God on Mount Sinai. He is a central figure in the Old Testament and is often referred to in the New Testament.

Inflection: Singular, Nominative, Masculine

Etymology: The name Μωυσῆς (Mōysēs) in Greek is derived from the Hebrew name מֹשֶׁה (Mosheh), which is traditionally understood to mean 'drawn out' (from water), referring to his rescue from the Nile River.

G5567

Part of Speech: Verb

Sounds like: eh-PEH-psal-lon

Translations: they were singing, they sang, they used to sing, they were making music, they played, they were playing

Notes: This word is a verb meaning 'to sing' or 'to make music, especially with a stringed instrument'. In the imperfect tense, as seen here, it describes an action that was ongoing or habitual in the past. It can refer to singing hymns, psalms, or playing musical instruments.

Inflection: Imperfect, Active, Indicative, 3rd Person, Plural

Synonyms: ΥΜΝΕΩ, ΑΔΩ

Etymology: The word ΨΑΛΛΩ comes from an ancient root meaning 'to pluck' or 'to twitch', referring to the plucking of strings on a musical instrument. Over time, it evolved to mean 'to play a stringed instrument' and then 'to sing to the accompaniment of a stringed instrument', and eventually simply 'to sing'.

G0355

Part of Speech: Verb

Sounds like: an-ay-LOH-thay

Translations: was consumed, was destroyed, was spent, was used up

Notes: This word is the aorist passive indicative form of the verb ἀναλίσκω (analiskō), meaning 'to consume,' 'to destroy,' or 'to use up.' In this passive form, it indicates that something 'was consumed,' 'was destroyed,' or 'was spent.' It describes an action that was completed in the past, where the subject was the recipient of the action of being consumed or used up.

Inflection: Aorist, Indicative, Passive, 3rd Person, Singular

Synonyms: ΚΑΤΑΝΑΛΙΣΚΩ, ΔΑΠΑΝΑΩ, ἘΚΔΑΠΑΝΑΩ

G4035

Part of Speech: Participle

Sounds like: peh-ree-LEH-poh-meh-non

Translations: remaining, left over, that which is left over, the remainder

Notes: This word is a participle derived from the verb 'perileipo', meaning 'to leave around' or 'to leave over'. As a participle, it describes something that is left behind or remains after something else has been used, consumed, or removed. It can function adjectivally, describing a noun (e.g., 'the remaining water'), or nominally, referring to the thing itself that is left over (e.g., 'the remainder').

Inflection: Present, Middle/Passive, Participle, Singular, Neuter, Nominative or Accusative

Synonyms: ΥΠΟΛΕΙΠΟΜΕΝΟΝ, ΛΟΙΠΟΝ

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G1096

Part of Speech: Verb

Sounds like: eh-geh-NEE-thay

Translations: was, became, happened, came to pass, occurred, was made

Notes: This word is the third person singular aorist indicative passive (or deponent middle) form of the verb 'γίνομαι' (ginomai), meaning 'to become,' 'to happen,' 'to come into being,' or 'to be made.' It describes an action that occurred in the past, indicating a change of state or an event taking place. For example, it can be used to say 'he/she/it became' or 'it happened.'

Inflection: Aorist, Indicative, Passive (or Deponent Middle), 3rd Person Singular

Synonyms: ΣΥΜΒΑΙΝΩ, ΥΠΑΡΧΩ

G0480

Part of Speech: Verb

Sounds like: an-tee-LAM-psan-tos

Translations: shining back, reflecting light, shining opposite, shining in return

Notes: This word is a participle derived from the verb 'ἀντιλάμπω', meaning 'to shine back' or 'to reflect light'. It describes something that is actively shining in response to or opposite another light source. It can be used to describe a surface or object that reflects light, or a light source that shines in opposition or return.

Inflection: Aorist Active Participle, Singular, Genitive, Masculine or Neuter

Synonyms: ἈΝΑΛΑΜΠΩ, ἘΚΛΑΜΠΩ, ΛΑΜΠΩ

Etymology: The word ἀντιλάμπω is a compound word formed from the preposition ἀντί (anti), meaning 'opposite' or 'in return', and the verb λάμπω (lampō), meaning 'to shine'.

G1159

Part of Speech: Verb

Sounds like: eh-da-pa-NEE-thay

Translations: was consumed, was spent, was expended, was wasted

Notes: This word is the third person singular aorist passive indicative form of the verb 'δαπανάω' (dapanaō). It means 'to be consumed,' 'to be spent,' 'to be expended,' or 'to be wasted.' It describes an action that was completed in the past, where the subject was the recipient of the action of consuming, spending, or wasting.

Inflection: Aorist, Indicative, Passive, 3rd Person, Singular

Etymology: From δαπάνη (dapanē), meaning 'expense' or 'cost'.

G5319

Part of Speech: Adjective

Sounds like: fah-neh-RON

Translations: manifest, evident, clear, visible, apparent, known, a manifest thing, an evident thing

Notes: This word describes something that is visible, apparent, or clear. It is used to indicate that something is easily seen, understood, or made known. It can refer to something that is openly displayed or something that becomes obvious.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΔΗΛΟΣ, ΕΜΦΑΝΗΣ, ΓΝΩΣΤΟΣ

Etymology: From φανερόω (phaneroō, 'to make visible, reveal'), from φανός (phanos, 'light, torch'), from φαίνω (phainō, 'to bring to light, make appear').

G4229

Part of Speech: Noun

Sounds like: PRAG-ma

Translations: thing, a thing, matter, deed, business, affair, event

Notes: This word refers to a 'thing' in a general sense, encompassing objects, events, actions, or matters. It can denote a concrete object, an abstract concept, a legal or business affair, or an accomplished deed. It is a neuter noun.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΕΡΓΟΝ, ΧΡΗΜΑ, ΥΠΟΘΕΣΙΣ

Etymology: From the Greek verb πράσσω (prassō), meaning 'to do, to accomplish, to act'. It refers to something done or a result of an action.

G3329

Part of Speech: Verb Participle

Sounds like: meh-takh-THEN-tes

Translations: having been transferred, having been removed, having been led away, having been brought over

Notes: This is a past passive participle of the verb 'metagō', meaning 'to transfer', 'to remove', 'to lead away', or 'to bring over'. It describes someone or something that has undergone the action of being moved or led from one place to another. It is a compound word formed from 'meta' (with, after, indicating change) and 'agō' (to lead, to bring).

Inflection: Aorist, Passive, Masculine, Nominative, Plural

Synonyms: ΜΕΤΑΦΕΡΩ, ΜΕΤΑΚΟΜΙΖΩ

Etymology: The word μετάγω (metagō) is a compound of μετά (meta), meaning 'with' or 'after' and indicating change or transfer, and ἄγω (agō), meaning 'to lead' or 'to bring'. It literally means 'to lead or bring across/after'.

G0048

Part of Speech: Verb

Sounds like: heeg-NEE-san

Translations: they purified, they cleansed, they consecrated, they made holy

Notes: This word is a verb meaning 'to purify' or 'to cleanse', often in a ritual or moral sense. It refers to the act of making something or someone clean, pure, or holy, typically in preparation for a sacred act or to remove defilement. It is used here in the past tense, indicating that a group of people performed this action.

Inflection: Aorist, Active, Indicative, 3rd Person Plural

Synonyms: ΚΑΘΑΡΙΖΩ, ΑΓΙΑΖΩ

Etymology: The word ἁγνίζω (hagnizō) is derived from the adjective ἁγνός (hagnos), meaning 'pure' or 'holy'. It signifies the act of making something pure or holy.

G4024

Part of Speech: Participle

Sounds like: peh-ree-FRAX-as

Translations: having fenced around, having hedged in, having enclosed, having surrounded

Notes: This word is an aorist active participle, indicating an action completed prior to the main verb. It describes the act of surrounding something with a fence, hedge, or other barrier, thereby enclosing or protecting it. It can be used to describe someone who has completed the action of fencing or hedging.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΦΡΑΞΑΣ, ΚΥΚΛΩΣΑΣ, ΠΕΡΙΒΑΛΩΝ

Etymology: The word περιφράσσω (periphrassō) is a compound word formed from περί (peri), meaning 'around' or 'about', and φράσσω (phrassō), meaning 'to fence in' or 'to block up'.

G1381

Part of Speech: Verb, Participle

Sounds like: doh-kee-MAH-sas

Translations: having tested, having approved, having examined, having proved, having discerned

Notes: This word is an aorist active participle derived from the verb 'δοκιμάζω'. It describes an action that has been completed in the past, often preceding the main verb of the sentence. It means to test, examine, or prove something or someone, often with the intention of approving or discerning its quality or genuineness. It implies a process of scrutiny leading to a judgment.

Inflection: Aorist, Active, Participle, Masculine, Nominative, Singular

Synonyms: ΠΕΙΡΑΖΩ, ΕΞΕΤΑΖΩ, ΔΙΑΚΡΙΝΩ

G3739

Part of Speech: Pronoun

Sounds like: OYS

Translations: to whom, to which, to what

Notes: This word is a relative pronoun, meaning 'to whom', 'to which', or 'to what'. It is used to introduce a relative clause, connecting it to a noun or pronoun in the main clause. It indicates the indirect object of the verb in the relative clause, showing to whom or to what an action is directed. It can refer to people or things and is used for all genders.

Inflection: Dative, Plural, All genders

Synonyms: ΤΙΣ, ὉΠΟΙΟΣ

Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun and is a common form for relative pronouns across Indo-European languages.

G4183

Part of Speech: Adjective, Adverb

Sounds like: POL-lah

Translations: much, many, great, abundant, often, greatly, many things

Notes: This word is an inflection of the adjective 'ΠΟΛΥΣ' (polys), meaning 'much' or 'many'. As an adjective, 'ΠΟΛΛΑ' typically functions as the neuter plural nominative or accusative, meaning 'many things' or 'much'. It can also function as an adverb, meaning 'often' or 'greatly'. It is used to indicate a large quantity or frequency.

Inflection: Neuter, Plural, Nominative or Accusative (of the adjective ΠΟΛΥΣ); or Adverb

Synonyms: ΠΛΕΙΩΝ, ΙΚΑΝΟΣ

G1290

Part of Speech: Noun

Sounds like: dee-ah-foh-RAH

Translations: difference, a difference, distinction, diversity, value, advantage, a value, an advantage, contribution, a contribution

Notes: This word refers to a difference, distinction, or diversity between things. It can also denote value, advantage, or a contribution. In some contexts, it refers to the amount or sum of something, especially in a financial sense, like a contribution or a sum of money. It is a compound word formed from διά (dia, 'through, apart') and φορέω (phoreo, 'to carry, bear').

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΔΙΑΣΤΟΛΗ, ΔΙΑΚΡΙΣΙΣ, ΚΕΡΔΟΣ

Etymology: From the verb διαφέρω (diaphero), meaning 'to carry through, to differ, to be superior'. It is formed from διά (dia, 'through, apart') and φορέω (phoreo, 'to carry, bear').

G2983

Part of Speech: Verb

Sounds like: eh-LAM-bah-nen

Translations: was taking, he was taking, she was taking, it was taking, used to take, was receiving, he was receiving, she was receiving, it was receiving, used to receive

Notes: This word is the imperfect active indicative form of the verb 'λαμβάνω', meaning 'to take' or 'to receive'. The imperfect tense describes an ongoing or repeated action in the past, or an action that was in progress. Therefore, it indicates that someone or something 'was taking' or 'was receiving' something, or 'used to take/receive' something.

Inflection: Imperfect, Active, Indicative, 3rd Person, Singular

Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ

G3330

Part of Speech: Verb

Sounds like: meh-teh-DIH-doo

Translations: he was sharing, he was imparting, he was giving a share, he was distributing

Notes: This is the third person singular imperfect active indicative form of the verb μεταδίδωμι (metadidomi). It describes an ongoing or repeated action in the past. The verb means 'to give a share of, to impart, to share with, to distribute'. It implies giving something from one's own possession to another, often with the sense of sharing or communicating.

Inflection: Third Person, Singular, Imperfect, Active, Indicative

Synonyms: ΔΙΔΩΜΙ, ΚΟΙΝΩΝΕΩ

Etymology: The verb μεταδίδωμι (metadidomi) is a compound word formed from μετά (meta), meaning 'with, among, after', and δίδωμι (didomi), meaning 'to give'. The combination implies giving in common or sharing.

G3494

Part of Speech: Proper Noun, Noun

Sounds like: NEF-thar

Translations: Nephthar, purification

Notes: This word refers to a specific substance, often identified with naphtha or petroleum, which was used in ancient times. It is also interpreted to mean 'purification' or 'cleansing'. In the provided context, it is a name given to a substance that is described as purification.

Inflection: Singular, Nominative

Etymology: The word Νεφθαρ (Nephthar) is of Persian origin, likely related to the Aramaic word for 'purification' or 'cleansing', and also connected to the term 'naphtha', a flammable liquid.

G1329

Part of Speech: Verb

Sounds like: dee-er-may-NEV-eh-tai

Translations: is translated, is interpreted, is explained

Notes: This is a compound verb meaning 'to be translated' or 'to be interpreted'. It is used to indicate that something is being explained or rendered into another language or form, often to make it understandable. It is formed from the preposition διά (dia), meaning 'through' or 'across', and the verb ἑρμηνεύω (hermēneuō), meaning 'to interpret' or 'to explain'.

Inflection: Present, Indicative, Passive, 3rd Person Singular

Synonyms: ΕΡΜΗΝΕΥΕΤΑΙ, ΜΕΘΕΡΜΗΝΕΥΕΤΑΙ

G2511

Part of Speech: Noun

Sounds like: kah-thah-rees-MOS

Translations: cleansing, purification, a cleansing, a purification

Notes: This word refers to the act or process of making something clean, pure, or free from defilement. It can be used in a literal sense for physical cleaning, but often carries a ritual, ceremonial, or moral connotation, referring to the removal of sin or impurity.

Inflection: Singular, Masculine, Nominative

Synonyms: ΑΓΝΙΣΜΟΣ, ΚΑΘΑΡΟΤΗΣ

Etymology: The word ΚΑΘΑΡΙΣΜΟΣ derives from the verb ΚΑΘΑΡΙΖΩ (katharizo, 'to cleanse'), which itself comes from the adjective ΚΑΘΑΡΟΣ (katharos, 'clean, pure').

G2564

Part of Speech: Verb

Sounds like: kah-LEE-tai

Translations: is called, is named, is invited

Notes: This word is the third person singular, present, passive indicative form of the verb 'to call' or 'to name'. It is used to indicate that someone or something is referred to by a particular name or title, or that they are summoned or invited. For example, 'He is called John' or 'It is named Jerusalem'.

Inflection: Present, Indicative, Passive, 3rd Person, Singular

Synonyms: ΟΝΟΜΑΖΩ, ΠΡΟΣΑΓΟΡΕΥΩ

Etymology: From Proto-Indo-European, meaning 'to shout, to call'. It is related to Latin 'calare' (to call out) and English 'hail'.

G3844