Home / Interlinears (Beta) / Codex Sinaiticus / Proverbs / Chapter 20Proverbs, Chapter 20
Interlinear version from Codex Sinaiticus (Beta)
20:14
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20:15
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20:16
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20:17
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20:18
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20:19
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G0215
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Part of Speech: Adjective
Sounds like: ah-KO-las-ton
Translations: unrestrained, unbridled, licentious, dissolute, wanton, intemperate, profligate
Notes: This word describes someone or something that is unrestrained, unbridled, or lacking in self-control, often in a negative moral sense. It implies a lack of discipline or a tendency towards excessive indulgence, particularly in sensual pleasures. It can be used to describe a person's character or actions.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΣΩΤΟΣ, ΑΚΡΑΤΗΣ
Etymology: The word is a compound of the negative prefix 'α-' (a-, meaning 'not' or 'without') and 'κολαστός' (kolastos), which means 'punished' or 'chastised'. Thus, it literally means 'unpunished' or 'unchastised', implying a lack of discipline or correction.
G3631
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Part of Speech: Noun
Sounds like: OY-nos
Translations: wine, a wine
Notes: This word refers to wine, the fermented juice of grapes. It is commonly used in ancient Greek texts to denote the beverage itself, often consumed at meals, festivals, or religious ceremonies. It can also refer to the grape vine from which wine is made. In various contexts, it might symbolize joy, abundance, or even intoxication.
Inflection: Singular, Nominative or Accusative, Masculine
Synonyms: ΓΛΕΥΚΟΣ, ΑΜΠΕΛΟΣ
Etymology: The word 'οἶνος' (oinos) is of Pre-Greek origin, meaning it existed in the region before the arrival of the Proto-Greek speakers. It is a very ancient term for wine, found across various Indo-European languages, suggesting a shared cultural concept of wine-making from early times.
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G5207
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Part of Speech: Adjective
Sounds like: hy-bris-ti-KON
Translations: insolent, abusive, arrogant, violent, a violent one, an insolent one
Notes: This word describes someone or something that is insolent, abusive, or arrogant. It implies a sense of overbearing pride or contempt for others, often leading to violent or disrespectful behavior. It can be used to characterize a person, an action, or a quality.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΥΠΕΡΗΦΑΝΟΣ, ΑΛΑΖΩΝ, ΚΑΤΑΦΡΟΝΗΤΗΣ
G3184
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Part of Speech: Noun
Sounds like: MEH-thay
Translations: drunkenness, intoxication, a drunkenness, a state of being drunk
Notes: This word refers to the state of being drunk or intoxicated, often implying excess or revelry. It describes the condition resulting from drinking too much alcohol. It is typically used in contexts discussing the effects or consequences of excessive drinking.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΟΙΝΟΦΛΥΓΙΑ, ΚΩΜΟΣ
Etymology: The origin of this word is uncertain, but it is thought to be related to the verb μέθω (methō), meaning 'to be drunk'.
G3956
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Part of Speech: Adjective
Sounds like: PAS
Translations: all, every, whole, any, a whole
Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.
Inflection: Masculine, Singular, Nominative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G4874
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Part of Speech: Participle
Sounds like: soon-MIG-noo-meh-nos
Translations: being mixed together, mingled with, associated with, having been mixed, having been mingled
Notes: This word is a present passive participle derived from the verb 'συνμίγνυμι' (or 'συμμίγνυμι'), meaning 'to mix together' or 'to mingle with'. As a participle, it functions like an adjective or adverb, describing something that is in the process of being mixed or has been mixed. It can refer to people being associated with others or substances being combined.
Inflection: Singular, Nominative, Masculine, Present, Passive
Synonyms: ΜΙΓΝΥΜΙ, ΚΕΡΑΝΝΥΜΙ
G0846
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Part of Speech: Pronoun
Sounds like: OW-tay
Translations: she, her, it, this, that, the same
Notes: This word is a pronoun, specifically the feminine nominative singular form of 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'she', 'her', or 'it', or as a demonstrative pronoun meaning 'this' or 'that'. When used intensively, it can mean 'the same' or 'herself'. It agrees in gender, number, and case with the noun it refers to.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΚΕΙΝΗ
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.
Inflection: Does not inflect
Synonyms: ΟΥ, ΟΥΧΙ
Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.
G1510
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Part of Speech: Verb
Sounds like: ES-tai
Translations: will be, shall be, it will be, it shall be
Notes: This word is the third person singular future indicative form of the verb 'to be' (εἰμί). It signifies an action or state that will occur in the future. It is commonly used to express future existence, occurrence, or a future state of being, often translated as 'will be' or 'shall be'. For example, 'it will be done' or 'he will be there'.
Inflection: Third Person, Singular, Future, Indicative, Middle/Passive (deponent in future)
Etymology: From Proto-Indo-European *h₁es- (to be). It is a very ancient and fundamental verb in the Greek language, tracing its roots back to the earliest stages of Indo-European.
G4680
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Part of Speech: Adjective, Noun
Sounds like: SOH-foss
Translations: wise, a wise person, skillful, clever
Notes: This word describes someone who possesses wisdom, skill, or cleverness. It can be used as an adjective to modify a noun (e.g., 'a wise man') or as a substantive noun itself, meaning 'a wise person' or 'the wise one'. It often implies practical wisdom and understanding.
Inflection: Singular, Nominative, Masculine
Synonyms: ΣΥΝΕΤΟΣ, ΦΡΟΝΙΜΟΣ, ΕΜΦΡΩΝ
Etymology: From an unknown root, possibly related to the Proto-Indo-European *sap- meaning 'to taste, to perceive'. It is related to the noun σοφία (sophia), meaning 'wisdom'.
G0878
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Part of Speech: Adjective, Noun
Sounds like: AH-phron
Translations: foolish, unwise, senseless, a fool, an unwise person
Notes: This word describes someone who is without good sense, understanding, or reason. It can be used as an adjective to describe a person or an action, or as a noun to refer to a foolish person. It implies a lack of practical wisdom or spiritual discernment.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ΑΝΟΗΤΟΣ, ΜΩΡΟΣ
Etymology: From the negative prefix 'α-' (a-) meaning 'without' and 'φρήν' (phrēn) meaning 'mind' or 'understanding'. Thus, it literally means 'without mind' or 'mindless'.
G5108
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Part of Speech: Adjective
Sounds like: toy-OO-tos
Translations: such, such a, such a kind, such a one
Notes: This word is a demonstrative adjective meaning 'such' or 'of such a kind'. It is used to refer to something or someone previously mentioned or implied, indicating their nature or quality. It can function adjectivally, modifying a noun, or substantively, standing in for a noun (e.g., 'such a one').
Inflection: Masculine, Feminine, or Neuter; Singular or Plural; Nominative, Genitive, Dative, or Accusative. It inflects to agree with the noun it modifies in gender, number, and case.
Synonyms: ΟΙΟΣ, ΤΟΣΟΥΤΟΣ
Etymology: From the demonstrative pronoun οὗτος (houtos, "this") and the correlative pronoun οἷος (hoios, "such as"). It literally means "this kind of".
G5108
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Part of Speech: Adjective, Pronoun
Sounds like: toy-OO-toys
Translations: such, such a, such as these, of such, to such
Notes: This word is a demonstrative adjective or pronoun meaning 'such' or 'of such a kind'. It is used to refer to something that has just been mentioned or is implied by the context, indicating its nature or quality. It can function as an adjective modifying a noun or as a pronoun standing in for a noun.
Inflection: Plural, Dative, Masculine or Neuter
Synonyms: ΤΟΙΟΣΔΕ, ΤΟΣΟΣ
G4844
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Part of Speech: Verb
Sounds like: soom-PLEH-keh-tai
Translations: is entangled, is involved, is intertwined, is associated with
Notes: This word describes being entangled, intertwined, or involved with something or someone. It can refer to a physical entanglement or a metaphorical involvement, such as being associated with certain behaviors or people. It is often used in the passive voice, indicating that the subject is being entangled or involved by an external force or circumstance.
Inflection: Present, Indicative, Middle/Passive, Third Person Singular
Synonyms: ΕΜΠΛΕΚΩ, ΣΥΝΕΧΩ, ΣΥΝΔΕΩ
G3756, G3757
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Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G1308
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Part of Speech: Verb
Sounds like: dee-ah-PHEH-ree
Translations: to differ, to excel, to be better, to be of more value, to be important, to be carried through, to spread abroad
Notes: This verb means to differ, to excel, or to be superior. It can also mean to be carried through or to spread abroad, depending on the context. In the provided examples, it primarily conveys the sense of differing or being of more value/importance.
Inflection: Present, Active, Indicative, Third Person Singular
Synonyms: ΔΙΑΚΡΙΝΩ, ΥΠΕΡΕΧΩ, ΠΕΡΙΣΣΕΥΩ
G0003
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Part of Speech: Noun
Sounds like: ah-pee-LAY
Translations: threat, a threat, menace, a menace
Notes: This word refers to a threat or a menace, an expression of an intention to inflict harm or punishment. It is often used in contexts where someone is warning or intimidating another person or group.
Inflection: Singular, Nominative, Feminine
Synonyms: ΦΟΒΟΣ, ΚΙΝΔΥΝΟΣ
Etymology: The word 'ΑΠΕΙΛΗ' (apeilē) is derived from the verb 'ἀπειλέω' (apeileō), meaning 'to threaten' or 'to menace'. Its origin is uncertain, but it is an ancient Greek word.
G0935
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Part of Speech: Noun
Sounds like: bah-see-LEH-ohs
Translations: (of) a king, (of) king
Notes: This word refers to a monarch or sovereign ruler. It is used to denote the leader of a kingdom or nation. In this form, it indicates possession or origin, meaning 'belonging to a king' or 'from a king'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΗΓΕΜΩΝ, ΚΥΡΙΟΣ
G2372
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Part of Speech: Noun
Sounds like: THY-moo
Translations: (of) passion, (of) anger, (of) wrath, (of) indignation, (of) a passion, (of) an anger, (of) a wrath, (of) an indignation
Notes: This word refers to a strong, often intense and sudden, emotional outburst or passion. It can denote anger, wrath, or indignation, often with the implication of a boiling or surging emotion. It describes a powerful emotional state, sometimes referring to the seat of emotions or the soul itself.
Inflection: Genitive, Singular, Masculine
Synonyms: ΟΡΓΗ, ΠΑΘΟΣ
Etymology: From an ancient root meaning 'to rush, to rage', referring to a strong, often violent, emotional state.
G3023
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Part of Speech: Noun
Sounds like: leh-ON-tos
Translations: of a lion, of the lion
Notes: This word refers to a lion. As a genitive form, it indicates possession, origin, or relationship, often translated as 'of a lion' or 'belonging to a lion'. It is used when something is associated with or comes from a lion.
Inflection: Singular, Genitive, Masculine
G3947
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Part of Speech: Verb, Participle
Sounds like: pa-rox-YOO-nohn
Translations: provoking, irritating, exasperating, stirring up, inciting, a provoker, an irritator
Notes: This word is the present active participle of the verb 'παροξύνω'. It describes someone or something that is actively provoking, irritating, or stirring up others. It can be used to describe a person who causes anger or agitation, or an action that incites a strong reaction. In the provided examples, it functions as a noun (the one provoking) or an adjective (the provoking one).
Inflection: Singular, Masculine, Nominative, Present Active Participle
Synonyms: ΕΡΕΘΙΖΩ, ΠΑΡΟΡΓΙΖΩ, ΕΚΚΑΙΩ
Etymology: The word 'παροξύνω' is a compound word formed from the preposition 'παρά' (para), meaning 'beside' or 'alongside', and the verb 'ὀξύνω' (oxynō), meaning 'to sharpen' or 'to incite'. Thus, it literally means 'to sharpen alongside' or 'to incite strongly'.
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TON
Translations: him, it, them, himself, itself, the same
Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.
Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural
G0264
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Part of Speech: Verb
Sounds like: hah-mar-TAH-nee
Translations: sins, is sinning, does sin, commits sin
Notes: This word is a verb meaning 'to sin' or 'to miss the mark'. It describes the act of committing a sin or failing to meet a standard. It is often used to describe moral or spiritual transgression. For example, one might say 'he sins' or 'he is sinning'.
Inflection: Present, Active, Indicative, Third Person, Singular
Synonyms: ΑΔΙΚΕΩ, ΠΛΑΝΑΩ
G1519, G1520
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Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G1438
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Part of Speech: Reflexive Pronoun
Sounds like: eh-ah-TOO
Translations: (of) himself, (of) herself, (of) itself, (of) themselves
Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the sentence. It indicates that the action of the verb is directed back to the one performing it. For example, 'he washed himself'. It is a compound word formed from the personal pronoun 'αὐτός' (autos) and the reflexive pronoun 'ἑαυτοῦ' (heautou).
Inflection: Genitive, Singular, Masculine or Neuter. It can also be used for Feminine or Plural contexts, though the specific form 'ΕΑΥΤΟΥ' is genitive singular masculine/neuter.
Etymology: From the combination of the personal pronoun 'αὐτός' (autos, 'self') and the reflexive pronoun 'ἑαυτοῦ' (heautou, 'of self').
G5590
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Part of Speech: Noun
Sounds like: PSY-khen
Translations: soul, a soul, life, a life, mind, a mind, self, a self
Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.
Inflection: Singular, Accusative, Feminine
Synonyms: ΖΩΗ, ΠΝΕΥΜΑ
Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.
G1391
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Part of Speech: Noun
Sounds like: DOK-sah
Translations: glory, a glory, splendor, honor, praise, reputation, dignity, majesty
Notes: This word refers to glory, splendor, or honor. It can describe the inherent majesty of God, the praise given to someone, or a person's reputation. It is often used in a theological context to refer to the divine nature or manifestation of God's presence.
Inflection: Singular, Nominative, Feminine
Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΚΛΕΙΑ
Etymology: From the Greek verb δοκέω (dokeō), meaning 'to seem, to appear, to think'. The noun originally referred to an opinion or expectation, then evolved to mean 'reputation' and eventually 'glory' or 'splendor'.
G0435
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Part of Speech: Noun
Sounds like: AHN-dree
Translations: (to) man, (to) a man, (to) husband, (to) a husband
Notes: This word is the dative singular form of the noun 'ΑΝΗΡ' (anēr), meaning 'man' or 'husband'. In Koine Greek, the dative case often indicates the indirect object of a verb, showing to whom or for whom an action is done. Therefore, 'ΑΝΔΡΙ' typically translates to 'to a man' or 'to a husband', or 'for a man' or 'for a husband'. It can also indicate association or instrument, depending on the context.
Inflection: Singular, Dative, Masculine
Synonyms: ΑΝΘΡΩΠΩ
G0654
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Part of Speech: Verb
Sounds like: ah-pos-TREH-fes-thai
Translations: to turn away, to turn back, to reject, to avoid, to shun
Notes: This word is a verb meaning 'to turn away' or 'to turn back'. It can also carry the sense of rejecting something or someone, or avoiding and shunning a person or a practice. As an infinitive, it expresses the action itself without specifying a subject or tense, often functioning like a noun or to complete the meaning of another verb.
Inflection: Present, Middle or Passive Voice, Infinitive
Synonyms: ΑΠΟΚΛΙΝΩ, ΕΚΚΛΙΝΩ, ΑΠΟΦΕΥΓΩ
Etymology: From G575 (APO) meaning 'from' or 'away from', and G4762 (STREPHO) meaning 'to turn'. Thus, it literally means 'to turn away from'.
G3059
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Part of Speech: Noun
Sounds like: loy-dor-EE-as
Translations: of reviling, of railing, of abuse, of reproach, of slander, of insult
Notes: This word refers to abusive language, reviling, or slander. It describes the act of speaking harshly or insultingly about someone, often with the intent to harm their reputation or provoke a reaction. It is typically used in contexts where verbal abuse or reproach is being discussed.
Inflection: Singular, Genitive, Feminine
Synonyms: ΒΛΑΣΦΗΜΙΑ, ΚΑΚΟΛΟΓΙΑ, ΥΒΡΙΣ
G3679
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Part of Speech: Participle
Sounds like: oh-ney-DI-zoh-meh-nos
Translations: being reproached, being reviled, being insulted, being shamed
Notes: This word is a present passive participle derived from the verb 'oneidizo'. It describes someone who is currently undergoing the action of being reproached, reviled, or insulted by others. It indicates a state of being subjected to scorn or disgrace.
Inflection: Present, Passive, Masculine, Singular, Nominative
Synonyms: ΥΒΡΙΖΟΜΕΝΟΣ, ΛΟΙΔΟΡΟΥΜΕΝΟΣ
G3636
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Part of Speech: Adjective
Sounds like: OK-nay-ros
Translations: slothful, lazy, timid, hesitant, a slothful, a lazy, a timid, a hesitant
Notes: This adjective describes someone who is slow, reluctant, or unwilling to act, often due to laziness or timidity. It can be used to characterize a person's disposition or their approach to a task.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΡΓΟΣ, ΝΩΘΡΟΣ, ΒΡΑΔΥΣ
Etymology: Derived from the verb ὀκνέω (okneō), meaning 'to shrink from, hesitate, be reluctant'. The root implies a sense of shrinking back or being slow due to fear or reluctance.
G2617
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Part of Speech: Verb
Sounds like: kah-tah-ee-skhoo-NEH-tah-ee
Translations: is put to shame, is disgraced, is dishonored
Notes: This word is a verb meaning to be put to shame, disgraced, or dishonored. It describes the state of experiencing shame or humiliation, often as a result of failure, exposure, or a perceived moral failing. It is used in the passive voice, indicating that the subject is receiving the action of being shamed.
Inflection: Present, Indicative, Passive, Third Person Singular
Synonyms: ΑΙΣΧΥΝΟΜΑΙ, ΕΝΤΡΕΠΟΜΑΙ
G5615
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Part of Speech: Adverb
Sounds like: oh-SAH-tooce
Translations: likewise, in like manner, similarly, even so
Notes: This word is an adverb meaning 'likewise' or 'in the same way'. It is used to indicate that something is done or happens in a similar manner to what has just been mentioned. It can connect ideas or actions that share a common characteristic or method.
Inflection: Does not inflect
Synonyms: ΟΜΟΙΩΣ, ΠΑΡΑΠΛΗΣΙΩΣ
Etymology: From the conjunction ΩΣ (as) and the pronoun ΑΥΤΟΣ (self, same). It literally means 'as the same' or 'in the same way'.
G1155
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Part of Speech: Verb, Participle
Sounds like: dah-ney-ZOH-meh-nos
Translations: lending, borrowing, a lender, a borrower
Notes: This word is a participle derived from the verb 'daneizo'. It describes someone who is in the act of lending money or, in the middle voice, borrowing money. It can function adjectivally to describe a person as a 'lender' or 'borrower'.
Inflection: Present, Middle/Passive Voice, Masculine, Singular, Nominative
Synonyms: ΧΡΑΩ
G4621
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Part of Speech: Noun
Sounds like: SEE-tos
Translations: grain, a grain, corn, a corn, wheat, a wheat, food, a food
Notes: This word refers to grain, especially wheat, or more generally, food. It is often used in contexts related to agriculture, provisions, or sustenance. It can be used to describe the crop itself or the prepared food derived from it.
Inflection: Singular, Accusative, Masculine
Synonyms: ΣΙΤΕΙΑ, ΣΙΤΙΟΝ
Etymology: The word "σῖτος" (sitos) is of uncertain origin, possibly pre-Greek. It has been used in Greek since ancient times to refer to grain or food.
G1722
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Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G0282
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Part of Speech: Adjective
Sounds like: ah-MAY-tor
Translations: motherless, without a mother
Notes: This adjective describes someone or something that is without a mother or has no mother. It is often used metaphorically to indicate a lack of origin or lineage, or to describe something that exists independently of a maternal source.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ΑΠΑΤΩΡ, ΑΓΕΝΕΑΛΟΓΗΤΟΣ
Etymology: From the negative prefix 'α-' (a-, 'without') and 'μητηρ' (meter, 'mother'). It describes a state of being without a mother.
G5204
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Part of Speech: Noun
Sounds like: OO-dor
Translations: water, a water
Notes: This word refers to water, the essential liquid substance. It can be used to denote drinking water, a body of water like a river or sea, or even metaphorically in a spiritual sense. It is a common noun used in various contexts where water is present or implied.
Inflection: Singular, Nominative or Accusative, Neuter
Etymology: From Proto-Indo-European. It is related to words for water in many other Indo-European languages.
G0901
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Part of Speech: Adjective, Adverb
Sounds like: BA-thoo
Translations: deep, a deep, profound, profoundly
Notes: This word means 'deep' or 'profound'. It can refer to physical depth, such as deep water or a deep pit, or to abstract depth, like deep wisdom or profound understanding. It can also function as an adverb meaning 'deeply' or 'profoundly'.
Inflection: Neuter, Singular, Nominative or Accusative (as an adjective); Does not inflect (as an adverb)
Synonyms: ΒΑΘΟΣ, ΒΑΘΥΝΩ
Etymology: From the same root as βένθος (benthos), meaning 'depth'. It is related to the idea of going down or being low.
G1012
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Part of Speech: Noun
Sounds like: BOO-lay
Translations: counsel, a counsel, plan, a plan, purpose, a purpose, will, a will, decision, a decision
Notes: This word refers to a counsel, a plan, a purpose, or a decision. It denotes the act of deliberating or the result of such deliberation, often implying a firm intention or resolution. It can be used in contexts referring to human plans or, more profoundly, to the divine will or purpose.
Inflection: Singular, Nominative, Feminine
Synonyms: ΒΟΥΛΕΥΜΑ, ΓΝΩΜΗ, ΠΡΟΘΕΣΙΣ
Etymology: From the verb βούλομαι (boulomai), meaning 'to will, wish, or purpose'. It refers to the act or result of willing or planning.
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-ah
Translations: heart, a heart, mind, inner self, center
Notes: This word refers to the physical organ, the heart, but more commonly in Koine Greek, it signifies the inner person, the seat of thoughts, emotions, will, and moral character. It can represent the mind, soul, or the core of one's being. It is often used metaphorically to describe the center of something, like the 'heart of the sea'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ
Etymology: From Proto-Indo-European, meaning 'heart'.
G0435
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Part of Speech: Noun
Sounds like: AN-dros
Translations: of a man, of man, of a husband, of husband
Notes: This word is the genitive singular form of the noun 'ΑΝΗΡ' (anēr), which means 'man' or 'husband'. It is used to indicate possession or relationship, similar to how 'of a man' or 'a man's' is used in English. For example, it could refer to something belonging to a man, or describe a characteristic of a man.
Inflection: Singular, Genitive, Masculine
Synonyms: ΑΝΘΡΩΠΟΥ
G0435
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Part of Speech: Noun
Sounds like: ah-NEER
Translations: man, a man, husband, a husband, male, a male
Notes: This word refers to a man, a male human being, or a husband. It is often used to distinguish a male from a female, or to refer to an adult male in general. It can also be used to denote a person of high standing or character.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΝΘΡΩΠΟΣ, ΑΡΣΗΝ
Etymology: From Proto-Indo-European, meaning 'man'. It is related to words for 'man' in various Indo-European languages.
G5429
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Part of Speech: Adjective
Sounds like: froh-NI-mos
Translations: prudent, sensible, wise, discreet, a prudent one, a sensible one, a wise one, a discreet one
Notes: This word describes someone who is sensible, prudent, or wise, often implying practical wisdom and good judgment. It can be used to commend someone for their discernment and careful thought in decision-making or action.
Inflection: Singular, Nominative, Masculine
Synonyms: ΣΟΦΟΣ, ΣΥΝΕΤΟΣ, ΝΟΥΝΕΧΗΣ
Etymology: From the Greek word φρονέω (phroneō), meaning 'to think, to be minded'. It relates to the faculty of the mind and practical understanding.
G1827
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Part of Speech: Verb
Sounds like: ex-ANT-lee-seh
Translations: he will draw out, he will drain, he will exhaust, he will empty, he will finish, he will complete, he may draw out, he may drain, he may exhaust, he may empty, he may finish, he may complete
Notes: This word is a verb meaning to draw out, drain, or exhaust completely. It can refer to drawing water from a well until it is empty, or metaphorically to exhausting resources, strength, or a process until it is finished. It implies a thorough and complete depletion or conclusion of something.
Inflection: Third Person Singular, Future Active Indicative OR Third Person Singular, Aorist Active Subjunctive
Synonyms: ΕΚΚΕΝΟΩ, ΕΚΠΙΝΩ, ΤΕΛΕΩ
Etymology: From Greek 'ek' (out of) and 'antleo' (to draw water). It literally means 'to draw out completely'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TEN
Translations: her, it, herself, itself
Notes: This word is a scribal abbreviation for ΑΥΤΗΝ (autēn), which is the accusative singular feminine form of the pronoun ΑΥΤΟΣ (autos). It typically means 'her' or 'it' when referring to a feminine noun. It can also be used reflexively to mean 'herself' or 'itself'. In a sentence, it functions as the direct object.
Inflection: Singular, Accusative, Feminine
G3173
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Part of Speech: Adjective
Sounds like: MEH-gah
Translations: great, large, mighty, important, a great, a large
Notes: This word describes something as great, large, or mighty in size, extent, or importance. It can refer to physical size, but also to significance, power, or intensity. It is often used to emphasize the magnitude of something, such as a great storm, a great fear, or a great city. This particular form, ΜΕΓΑ, is the neuter nominative or accusative singular form of the adjective.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΟΣ
Etymology: From Proto-Indo-European *meǵh₂- (great). It is related to Latin magnus and English much.
G0444
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Part of Speech: Noun
Sounds like: AHN-throh-pohs
Translations: man, a man, human being, a human being, person, a person, mankind, humanity
Notes: This word refers to a human being, a person, or mankind in general. It is a common noun used to denote any individual of the human species, regardless of gender, though it is often translated as 'man' in a generic sense. It can be used to distinguish humans from God or from animals.
Inflection: Singular, Nominative, Masculine
Synonyms: ΒΡΟΤΟΣ, ΤΙΣ
Etymology: The word "ΑΝΘΡΩΠΟΣ" is of uncertain origin, but it is an ancient Greek term for a human being. Some theories suggest it may be related to words meaning "upward-looking" or "earth-faced."
G5093
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Part of Speech: Adjective
Sounds like: TI-mee-on
Translations: precious, valuable, costly, honorable, a precious thing
Notes: The word describes something that is highly valued, esteemed, or of great worth. It can refer to material possessions that are expensive or precious, or to abstract concepts like honor or a person's reputation. It is often used to denote something that is held in high regard or is considered honorable.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΕΝΤΙΜΟΣ, ΠΟΛΥΤΙΜΟΣ, ΑΞΙΟΣ
Etymology: From the Greek word ΤΙΜΗ (timē), meaning 'honor, price, value'.
G1655
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Part of Speech: Adjective
Sounds like: eh-lah-ee-AY-mon
Translations: merciful, compassionate
Notes: This adjective describes someone who is full of mercy or compassion. It is used to characterize individuals or even God as having a disposition to show kindness and pity towards others, especially those in distress or need.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ΕΛΕΗΜΩΝ, ΟΙΚΤΙΡΜΩΝ
Etymology: This word is derived from the Greek word ἔλεος (ELEOS), meaning 'mercy' or 'pity'. It combines this root with a suffix indicating a quality or characteristic, thus meaning 'full of mercy'.
G0435
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Part of Speech: Noun
Sounds like: AHN-drah
Translations: man, a man, husband, a husband
Notes: This word is an inflected form of the noun 'ΑΝΗΡ' (anēr), meaning 'man' or 'husband'. In this form, it functions as the direct object of a verb or preposition, indicating the person or thing receiving the action. It can refer to a male human being, a husband, or sometimes broadly to a person.
Inflection: Singular, Accusative, Masculine
Synonyms: ΑΝΘΡΩΠΟΣ, ΒΡΟΤΟΣ
G4103
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Part of Speech: Adjective
Sounds like: PIS-ton
Translations: faithful, a faithful one, trustworthy, a trustworthy one, reliable, a reliable one, true, a true one, sure, a sure one
Notes: This word is an adjective meaning faithful, trustworthy, or reliable. It describes someone or something that can be depended upon, is true to their word, or is steadfast in their character or actions. It can be used to describe people, things, or even concepts, indicating their reliability or truthfulness.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΛΗΘΗΣ, ΒΕΒΑΙΟΣ, ΕΓΓΥΟΣ
G2041
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Part of Speech: Noun
Sounds like: ER-gon
Translations: work, deed, act, task, labor, a work, a deed
Notes: This word refers to a work, deed, or action. It can encompass a wide range of activities, from physical labor and tasks to moral actions, accomplishments, or even the effects or results of an action. It is often used to describe something that is done or produced.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΠΡΑΞΙΣ, ΔΟΥΛΕΙΑ, ΚΑΤΕΡΓΟΝ
Etymology: From a primary (supposed) verb ERGO (to work); compare English 'erg' and 'energy'.
G2147
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Part of Speech: Verb
Sounds like: yoo-REIN
Translations: to find, to discover, to obtain, to learn
Notes: This word is the aorist active infinitive form of the verb 'εὑρίσκω' (heuriskō), meaning 'to find' or 'to discover'. It is used to express the action of finding something or someone, or coming to know something. For example, it can be used in phrases like 'to find a way' or 'to find truth'.
Inflection: Infinitive, Aorist, Active
Synonyms: ΑΝΕΥΡΙΣΚΩ, ΚΑΤΑΛΑΜΒΑΝΩ, ΕΠΙΛΑΜΒΑΝΟΜΑΙ
Etymology: The word 'εὑρίσκω' (heuriskō) comes from Proto-Indo-European. It is related to words meaning 'to get' or 'to obtain'.
G3739
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Part of Speech: Relative Pronoun, Conjunction
Sounds like: HOS
Translations: who, which, what, that, as, how, when
Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.
Inflection: Masculine, Singular, Nominative
Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.
G0390
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Part of Speech: Verb
Sounds like: ah-nah-STREH-feh-tai
Translations: is turned back, is overthrown, is conducted, is behaved, lives, dwells, associates
Notes: This word is a verb meaning to turn back, to return, or to overthrow. In a figurative sense, it often refers to one's conduct, manner of life, or behavior, meaning to live, dwell, or associate with others. It describes how someone conducts themselves in a particular situation or in their daily life.
Inflection: Present, Indicative, Middle/Passive, Third Person Singular
Synonyms: ΠΟΛΙΤΕΥΕΤΑΙ, ΠΕΡΙΠΑΤΕΙ
G299
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Part of Speech: Adjective
Sounds like: ah-MOH-mos
Translations: blameless, without blemish, faultless, unblemished
Notes: This adjective describes something or someone as being without fault, defect, or blemish, often used in a moral or spiritual sense to denote purity or integrity. It can refer to a person's character or to an offering that is perfect and acceptable.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ΑΜΕΜΠΤΟΣ, ΑΚΑΚΟΣ
Etymology: From the negative prefix 'α-' (alpha privative, meaning 'not') and 'μωμος' (momos), meaning 'blemish' or 'fault'. Thus, it literally means 'without blemish'.
G1343
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Part of Speech: Noun
Sounds like: dee-kah-yoh-SOO-nay
Translations: righteousness, justice, a righteousness, a justice
Notes: This word refers to the quality of being morally right or just. It encompasses concepts of uprightness, integrity, and conformity to divine or moral law. It is often used in a theological context to describe God's character or the state of being right with God.
Inflection: Singular, Nominative, Accusative, or Vocative, Feminine
Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΟΣΙΟΤΗΣ
Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns.
G3107
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Part of Speech: Adjective
Sounds like: mah-KAH-ree-oos
Translations: blessed, happy, fortunate, a blessed one, a happy one, blessed ones, happy ones
Notes: This word describes someone who is in a state of divine favor, deep contentment, or spiritual well-being. It signifies a state of being truly happy or fortunate, often implying a happiness that is not dependent on circumstances but comes from a divine source. It is frequently used in the New Testament, particularly in the Beatitudes, to describe those who are spiritually blessed.
Inflection: Accusative, Plural, Masculine
Synonyms: ΕΥΛΟΓΗΤΟΣ, ΟΛΒΙΟΣ
Etymology: The word "ΜΑΚΑΡΙΟΣ" is derived from the Greek word "μάκαρ" (makar), meaning "blessed" or "happy." Its origin is ancient and it has been used in Greek literature since Homeric times to describe the gods and those favored by them.
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G3816
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Part of Speech: Noun
Sounds like: PAI-das
Translations: children, boys, servants, slaves
Notes: This word refers to children, particularly boys, but can also denote young people in general, or even servants and slaves regardless of age, depending on the context. It is used here in the accusative plural form, indicating that the children/boys/servants are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine or Feminine
Synonyms: ΤΕΚΝΑ, ΥΙΟΙ, ΔΟΥΛΟΙ
Etymology: The word 'ΠΑΙΣ' comes from the Proto-Indo-European root meaning 'child' or 'boy'. It is related to words in other Indo-European languages that refer to young people or offspring.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: of him, of it, his, its, of himself, of itself, himself, itself
Notes: This word is a pronoun that can function as a personal pronoun, a possessive pronoun, or an intensive/reflexive pronoun. In the genitive case, as seen here, it typically means 'of him' or 'of it' when referring to a third person, or 'his' or 'its' to indicate possession. It can also be used for emphasis, meaning 'himself' or 'itself', especially when preceding the noun it modifies.
Inflection: Singular, Genitive, Masculine or Neuter
G2641
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Part of Speech: Verb
Sounds like: kah-tah-LIP-see
Translations: he will leave, she will leave, it will leave, he will abandon, she will abandon, it will abandon, he will forsake, she will forsake, it will forsake, he will bequeath, she will bequeath, it will bequeath
Notes: This word is the future active indicative, third person singular form of the verb 'kataleipo'. It means 'to leave behind', 'to abandon', 'to forsake', or 'to bequeath'. It describes an action that will be performed by a single subject (he, she, or it) in the future. For example, 'he will leave the city' or 'it will be left behind'.
Inflection: Future, Active, Indicative, Third Person, Singular
Synonyms: ΑΦΙΗΜΙ, ΕΓΚΑΤΑΛΕΙΠΩ
Etymology: The word καταλείπω (kataleipo) is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb λείπω (leipo), meaning 'to leave' or 'to lack'. Together, they convey the sense of leaving something behind, often with a connotation of abandonment or completion.
G3752
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Part of Speech: Conjunction, Adverb
Sounds like: OH-tan
Translations: when, whenever, as often as, at the time that
Notes: This word is a conjunction or adverb used to introduce a temporal clause, indicating a point in time or a condition. It means 'when' or 'whenever,' suggesting that something happens at a specific moment or repeatedly under certain circumstances. It is often followed by the subjunctive mood in Koine Greek.
Inflection: Does not inflect
Synonyms: ΟΤΕ, ΗΝΙΚΑ
Etymology: From the conjunction ὅτε (hote, 'when') and the particle ἄν (an, indicating potential or contingency).
G0935
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Part of Speech: Noun
Sounds like: bah-see-LEHFS
Translations: king, a king, ruler, sovereign
Notes: This word refers to a king or a ruler, someone who holds supreme authority over a territory or people. It is commonly used to denote a monarch or sovereign. In a sentence, it would function as a noun, often as the subject or object, indicating the person in power.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ, ΚΥΡΙΟΣ
Etymology: From an uncertain root, possibly related to a word meaning 'base' or 'foundation', suggesting one who stands at the foundation of power or authority. It has been used since ancient Greek times to refer to a monarch.
G1342
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Part of Speech: Adjective, Noun
Sounds like: dee-KAH-ee-oss
Translations: righteous, just, upright, fair, a righteous one, a just one
Notes: This word describes someone or something that is righteous, just, or in conformity with divine or human law. It can refer to a person who acts morally and ethically, or to an action that is considered fair and equitable. When used as a noun, it refers to a righteous person.
Inflection: Masculine, Nominative, Singular (can also be used substantively as a noun)
Synonyms: ΑΓΑΘΟΣ, ΟΣΙΟΣ, ΕΥΘΥΣ
Etymology: This word comes from the Greek word δίκη (dikē), meaning 'justice' or 'right'. It describes that which is in accordance with justice or right.
G2523
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Part of Speech: Verb
Sounds like: ka-THEE-see
Translations: he may sit, he may be seated, he may settle, he may appoint, he may establish
Notes: This is a verb meaning 'to sit down,' 'to be seated,' or 'to cause to sit.' It can also mean 'to settle' or 'to appoint' someone to a position, such as a king or judge. It is often used in a context where an action is desired, purposed, or conditional, indicating a potential or hypothetical sitting or appointing.
Inflection: Aorist, Active, Subjunctive, Third Person Singular
Synonyms: ΚΑΘΕΥΔΩ, ΚΑΘΙΣΤΑΩ
G1909
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Part of Speech: Preposition, Adverb
Sounds like: EP-ee
Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a
Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'
Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.
Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G2362
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Part of Speech: Noun
Sounds like: thraw-NOO
Translations: (of) a throne, (of) the throne, (of) a seat, (of) the seat
Notes: This word refers to a throne or a seat of authority. It is used to denote a royal seat, a place of power, or a high position. In the provided examples, it is used in contexts relating to kings and kingdoms, indicating a seat from which a ruler governs.
Inflection: Singular, Genitive, Masculine
Synonyms: ΚΑΘΕΔΡΑ, ΕΔΡΑ
G1727
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Part of Speech: Verb
Sounds like: eh-nan-tee-OO-tai
Translations: is opposed, opposes, resists, is contrary, stands against
Notes: This word describes an action of being in opposition or resistance to something or someone. It implies a state of being contrary or hostile, or actively standing against a person, idea, or action. It is often used to describe a conflict or disagreement.
Inflection: Present, Indicative, Middle/Passive, Third Person Singular
Synonyms: ΑΝΘΙΣΤΑΜΑΙ, ΑΝΤΙΛΕΓΩ, ΑΝΤΙΤΑΤΤΩ
Etymology: From the Greek word 'ἐναντίος' (enantios), meaning 'opposite, contrary', which itself comes from 'ἐν' (en, 'in') and 'ἀντί' (anti, 'against'). The verb form means to make oneself opposite or contrary.
G3788
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Part of Speech: Noun
Sounds like: of-thal-MOYS
Translations: to eyes, for eyes, with eyes, by eyes, in eyes
Notes: This word is a noun referring to the physical organ of sight, the eye. In its plural dative form, it indicates the indirect object of an action, meaning 'to the eyes,' 'for the eyes,' or 'with the eyes,' depending on the context. It is commonly used to describe perception, understanding, or the physical act of seeing.
Inflection: Plural, Dative, Masculine
Synonyms: ΟΨΕΙΣ, ΒΛΕΜΜΑΤΑ
G3956
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Part of Speech: Adjective, Pronoun
Sounds like: PAN
Translations: all, every, whole, everything, a whole
Notes: This word is the neuter nominative or accusative singular form of the adjective/pronoun ΠΑΣ (pas), meaning 'all' or 'every'. It is used to indicate totality or universality. For example, it can mean 'all things' or 'everything' when used substantively, or 'the whole' when modifying a singular noun. It can also be used to mean 'every' when referring to individual items within a group.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: The word ΠΑΣ (pas) comes from the Proto-Indo-European root *peh₂- meaning 'to protect, feed'. Its meaning evolved to 'all' or 'whole' in Greek.
G4190
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Part of Speech: Adjective, Noun
Sounds like: po-nee-RON
Translations: evil, wicked, bad, harmful, a wicked thing, an evil thing
Notes: This word describes something as evil, wicked, or bad. It can be used as an adjective to modify a noun, or it can function as a noun itself, referring to an evil or wicked thing. It often implies something that is morally corrupt, harmful, or causing distress.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΝΟΜΟΣ
Etymology: The word comes from the Greek word πόνος (ponos), meaning 'toil, labor, distress, pain', suggesting something that causes pain or is the result of painful effort, thus leading to the meaning of 'evil' or 'wicked'.
G5101
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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G2744
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Part of Speech: Verb
Sounds like: kow-KHEH-seh-tai
Translations: will boast, will glory, will exult, will pride oneself
Notes: This word means to boast, glory, or exult in something or someone. It is often used in a positive sense, indicating a justifiable pride or confidence, but can also be used negatively to describe arrogant boasting. It is typically followed by a prepositional phrase indicating the object of the boasting (e.g., 'in the Lord' or 'in one's wisdom').
Inflection: Future, Indicative, 3rd Person Singular, Middle or Passive Voice
Synonyms: ΑΓΑΛΛΙΑΩ, ΚΟΜΠΑΖΩ
G0053
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Part of Speech: Adjective
Sounds like: ah-GNEEN
Translations: pure, chaste, holy, innocent, undefiled, clean
Notes: This word describes something or someone as pure, chaste, or undefiled. It can refer to moral purity, ritual cleanness, or even physical cleanliness. It is often used to describe a person's character or actions as being free from corruption or sin. In this form, it is a feminine singular accusative adjective, meaning it modifies a feminine noun that is the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΑΘΑΡΟΣ, ΑΜΟΛΥΝΤΟΣ, ΑΚΗΡΑΤΟΣ
G2192
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Part of Speech: Verb
Sounds like: EKH-ein
Translations: to have, to hold, to possess, to be able, to be
Notes: This word is the present active infinitive form of the verb 'to have' or 'to hold'. It can also be used to express a state of being or an ability, similar to 'to be' or 'to be able'. It is often used with other verbs or nouns to form various expressions.
Inflection: Present, Active, Infinitive
Synonyms: ΚΡΑΤΕΙΝ, ΚΕΚΤΗΣΘΑΙ
G2192
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Part of Speech: Verb
Sounds like: EKH-ayn
Translations: to have, to hold, to possess, to keep, to be able, to be, to hold fast, to hold back, to contain, to obtain, to wear, to be in a certain condition
Notes: This word is an infinitive form of the verb 'echo' (ἔχω), meaning 'to have' or 'to hold'. It indicates possession, capability, or a state of being. The spelling 'ΕΙΧΕΙΝ' is a common variant or a misspelling of 'ΕΧΕΙΝ' in ancient manuscripts, likely due to scribal variation or phonetic shifts.
Inflection: Present Active Infinitive
Synonyms: ΚΑΤΕΧΩ, ΚΡΑΤΕΩ, ΛΑΜΒΑΝΩ
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-an
Translations: heart, a heart
Notes: This word refers to the physical organ, the heart, but more commonly in Koine Greek, it signifies the center of a person's being, including their thoughts, emotions, will, and conscience. It is often used metaphorically to represent the inner self or the core of one's personality. It can be used in contexts like 'to set in one's heart' meaning to ponder or decide, or 'to speak to one's heart' meaning to comfort or encourage.
Inflection: Singular, Accusative, Feminine
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G3955
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Part of Speech: Verb
Sounds like: par-ray-see-AH-se-tai
Translations: will speak boldly, will speak freely, will be bold, will be confident, will have courage
Notes: This word is a verb meaning 'to speak boldly' or 'to have courage'. It describes the act of speaking or acting with freedom, openness, and confidence, often in a public or challenging situation. It implies a lack of fear or hesitation in expressing oneself. The word is a compound word, derived from ΠΑΡΡΗΣΙΑ (parrēsia), meaning 'boldness' or 'freedom of speech'.
Inflection: Future, Indicative, Middle/Passive, Third Person, Singular
Synonyms: ΘΑΡΡΕΩ, ΤΟΛΜΑΩ
G2513
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Part of Speech: Adjective
Sounds like: ka-tha-ROS
Translations: clean, pure, clear, innocent, undefiled, guiltless
Notes: This word describes something or someone that is clean, pure, or free from defilement, whether physical, moral, or ritual. It can refer to a person who is innocent or guiltless, or to an object that is unmixed or unadulterated. It is used to describe a state of being free from impurity.
Inflection: Nominative, Singular, Masculine, Feminine or Neuter
Synonyms: ΑΓΝΟΣ, ΑΜΙΑΝΤΟΣ, ΑΜΩΜΟΣ
Etymology: From an unused root, meaning to purify. It refers to a state of being free from defilement.
G1510
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Part of Speech: Verb
Sounds like: EE-nah-ee
Translations: to be, to exist, to happen, to occur
Notes: This is the infinitive form of the verb 'to be' in Koine Greek. It signifies existence, occurrence, or a state of being. It is often used with other verbs to form periphrastic constructions or to express purpose or result. For example, it can mean 'to be' in the sense of 'he wants to be good' or 'it is about to happen'.
Inflection: Infinitive
Synonyms: ΥΠΑΡΧΕΙΝ, ΓΙΝΕΣΘΑΙ
Etymology: From Proto-Indo-European *h₁es- 'to be'. It is cognate with English 'is' and Latin 'esse'.
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, by, of, out of, because of, by means of
Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.
Inflection: Does not inflect
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.
G266
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Part of Speech: Noun
Sounds like: hah-mar-tee-OHN
Translations: of sins, of a sin
Notes: This word is the genitive plural form of the noun "ΑΜΑΡΤΙΑ" (hamartia), which means "sin" or "missing the mark." It refers to actions, thoughts, or states that fall short of God's standard or will. As a genitive plural, it indicates possession, origin, or relation, often translated as "of sins" or "concerning sins." It is frequently used in contexts discussing forgiveness, repentance, or the consequences of wrongdoing.
Inflection: Genitive, Plural, Feminine
Synonyms: ΑΝΟΜΙΑ, ΑΔΙΚΙΑ, ΠΑΡΑΠΤΩΜΑ
Etymology: The word "ΑΜΑΡΤΙΑ" is a compound word derived from the prefix "α-" (a-), meaning "not" or "without," and "μερος" (meros), meaning "part" or "share," or from "μαρτάνω" (martano), meaning "to miss the mark." It originally referred to an archer missing the target and evolved to mean a moral or spiritual failure.
G4715
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Part of Speech: Noun
Sounds like: stath-MEE-on
Translations: weight, a weight, balance, a balance, scale, a scale
Notes: This word refers to a weight used in a balance, or sometimes the balance itself. It is often used in contexts relating to commerce, measurement, and justice, emphasizing the idea of accurate and fair weighing.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΖΥΓΟΣ, ΜΕΤΡΟΝ
Etymology: From Ancient Greek σταθμός (stathmos, “a standing place, a station, a balance”).
G3398
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Part of Speech: Adjective, Noun, Adverb
Sounds like: mee-KRON
Translations: small, little, a little, a small thing, a short time
Notes: This word is an adjective that describes something as small in size, quantity, or importance. It can be used to refer to physical smallness, a small amount, or something of lesser significance. In its neuter form, it can also function as a noun meaning 'a small thing' or 'a little bit', or as an adverb meaning 'a little' or 'for a short time'.
Inflection: Singular, Neuter, Nominative or Accusative; or Masculine or Feminine, Accusative
Synonyms: ΟΛΙΓΟΣ, ΒΡΑΧΥΣ
Etymology: The word ΜΙΚΡΟΣ comes from an ancient Proto-Indo-European root meaning 'small'. It is related to words in other Indo-European languages that convey the idea of smallness or littleness.
G3358
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Part of Speech: Noun
Sounds like: MEH-trah
Translations: measures, a measure, measure, standard, limit, quantity
Notes: This word refers to a standard of measurement, a quantity, or a limit. It can be used to describe physical measurements, but also abstract concepts like a standard of conduct or a limit to something. In the provided examples, it refers to physical measurements or limits.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΣΤΑΘΜΟΣ, ΜΕΓΕΘΟΣ
G1365
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Part of Speech: Adjective
Sounds like: DIH-ssah
Translations: double, twofold, two, a double, a twofold
Notes: This word means 'double' or 'twofold'. It describes something that exists in two parts, is twice the amount, or is of two kinds. It can be used to emphasize duality or a pair of things.
Inflection: Nominative, Accusative, Vocative, Neuter, Plural or Nominative, Vocative, Feminine, Singular
Synonyms: ΔΙΠΛΟΥΣ, ΔΥΟ
G0169
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Part of Speech: Adjective
Sounds like: ah-ka-THAR-tah
Translations: unclean, impure, unclean things, impure things
Notes: This word describes something that is ritually or morally impure, defiled, or unholy. It is often used in the New Testament to refer to unclean spirits or animals that are not permitted for consumption under Jewish law. It can also describe people or actions that are morally corrupt.
Inflection: Nominative, Accusative, or Vocative Plural Neuter; or Nominative or Vocative Singular Feminine
Synonyms: ΑΜΙΑΝΤΟΣ, ΑΝΟΣΙΟΣ
Etymology: The word ΑΚΑΘΑΡΤΟΣ (akathartos) is a compound word formed from the privative alpha (α-), meaning 'not' or 'without', and ΚΑΘΑΡΤΟΣ (kathartos), meaning 'cleansed' or 'purified'. Thus, it literally means 'not cleansed' or 'unpurified'.
G1799
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Part of Speech: Adverb, Preposition
Sounds like: en-OH-pee-on
Translations: before, in the presence of, in the sight of, in front of
Notes: This word functions as an adverb or an improper preposition, meaning 'before' or 'in the presence of'. It is used to indicate a position directly in front of someone or something, or to denote being under the observation or authority of someone. When used as a preposition, it typically takes the genitive case.
Inflection: Does not inflect
Synonyms: ΕΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ
Etymology: This word is a compound of the preposition 'ἐν' (en, meaning 'in') and 'ὤψ' (ōps, meaning 'face' or 'countenance'). It literally means 'in the face of' or 'in the sight of'.
G2962
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Part of Speech: Noun
Sounds like: koo-REE-oo
Translations: of Lord, of the Lord
Notes: This is a nomina sacra, a scribal abbreviation for ΚΥΡΙΟΥ (Kyriou), which is the genitive form of ΚΥΡΙΟΣ (Kyrios). It means 'of the Lord' or 'of Lord' and is commonly used to refer to God or Jesus in ancient Greek texts. It indicates possession or origin related to the Lord.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΥ
G0297
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Part of Speech: Adjective
Sounds like: am-fo-TEH-ra
Translations: both, both of them, both things
Notes: This word means 'both' and is used to refer to two distinct entities or groups. It emphasizes that two things are included or involved. It is often used in the plural to refer to 'both parties' or 'both sides' of an issue or situation.
Inflection: Plural, Neuter, Nominative or Accusative
G4160
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Part of Speech: Verb, Participle
Sounds like: poy-OHN
Translations: doing, making, creating, producing, performing, a doer, a maker, the one who does, the one who makes
Notes: ΠΟΙΩΝ is the present active participle of the verb ΠΟΙΕΩ, meaning 'to do' or 'to make'. As a participle, it functions like an adjective or a noun, describing someone who is in the act of doing or making something. It can be translated as 'doing' or 'making' when used adjectivally, or as 'the one who does' or 'a doer' when used substantively.
Inflection: Singular, Nominative, Masculine
Synonyms: ΠΡΑΤΤΩΝ, ΕΡΓΑΖΟΜΕΝΟΣ
G0846
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Part of Speech: Pronoun
Sounds like: OW-tah
Translations: these things, them, they, it, themselves
Notes: This word is a third-person pronoun, specifically the neuter plural form. It can function as a demonstrative pronoun meaning 'these things' or 'them' (referring to neuter plural nouns), or as an intensive pronoun meaning 'themselves' or 'it' (when emphasizing a neuter plural subject or object). It can be used in both the nominative and accusative cases.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΟΥΤΟΙ, ΕΚΕΙΝΑ
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G2039
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Part of Speech: Noun
Sounds like: ep-ee-TAY-deoo-mah-sin
Translations: (to) practices, (to) pursuits, (to) customs, (to) habits, (to) studies
Notes: This word refers to practices, pursuits, or customs, often implying a deliberate or habitual activity. It describes something that is undertaken or followed, whether as a profession, a way of life, or a specific action. It can encompass both good and bad practices depending on the context.
Inflection: Plural, Dative, Neuter
Synonyms: ΠΡΑΞΕΣΙΝ, ΕΡΓΟΙΣ, ΤΡΟΠΟΙΣ
G4851
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Part of Speech: Verb
Sounds like: sym-po-dis-thee-SE-tai
Translations: he will be tripped up, he will be hindered, he will be impeded, he will be entangled
Notes: This word is a compound verb meaning 'to trip up together,' 'to hinder,' or 'to impede.' It describes the action of someone being obstructed or entangled, often implying a deliberate act to prevent progress or movement. It is used to describe a situation where someone's feet are caught or bound, metaphorically or literally, causing them to stumble or be unable to proceed.
Inflection: Third Person Singular, Future, Passive, Indicative
Synonyms: ΕΜΠΟΔΙΖΩ, ΚΩΛΥΩ
Etymology: The word ΣΥΜΠΟΔΙΖΩ is a compound of the prefix ΣΥΝ- (SYN-), meaning 'with' or 'together,' and the verb ΠΟΔΙΖΩ (PODIZO), which is derived from ΠΟΥΣ (POUS), meaning 'foot.' Thus, it literally means 'to bind or entangle the feet together.'
G3495
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Part of Speech: Noun
Sounds like: neh-ah-NIS-kos
Translations: young man, a young man, youth
Notes: This word refers to a young man, typically one who is past childhood but not yet fully mature, often in the prime of his youth. It is used to describe a male individual in this specific age range, distinguishing him from a child or an older adult.
Inflection: Masculine, Singular, Nominative
Synonyms: ΝΕΟΣ, ΠΑΙΣ
Etymology: From Ancient Greek, a diminutive of ΝΕΑΝΙΑΣ (neanias, 'young man'), which comes from ΝΕΟΣ (neos, 'new, young').
G3326
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Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, among, after, behind, afterward, besides
Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.
Inflection: Does not inflect
Synonyms: ΣΥΝ, ΟΠΙΣΩ
Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.
G3741
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Part of Speech: Adjective
Sounds like: OH-see-oo
Translations: of holy, of pious, of righteous, of devout, of a holy, of a pious, of a righteous, of a devout
Notes: This is the genitive singular form of the adjective 'holy' or 'pious'. It describes something or someone as sacred, devout, or righteous, often in a religious or moral sense. It can be used to describe a person, an action, or a place, indicating possession or relation to something holy.
Inflection: Genitive, Singular, Masculine, Feminine, or Neuter
Synonyms: ΑΓΙΟΥ, ΕΥΣΕΒΟΥΣ
G2117
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Part of Speech: Adjective, Noun
Sounds like: yoo-THEE-ah
Translations: straight, direct, right, upright, a straight street, a straight way, a right way
Notes: This word describes something that is straight, direct, or upright, both literally and figuratively. It can refer to a physical path or street that is not crooked, or to a moral quality of being righteous and honest. In the provided context, it appears as both a moral quality ('upright heart') and a literal street name ('Straight Street').
Inflection: Singular, Nominative, Feminine (for 'uprightness' or 'straightness'); Singular, Nominative, Feminine (as a noun, 'Straight Street'); Singular, Accusative, Feminine (as a noun, 'Straight Street' in the example 'ΕΥΘΙΑΝ')
Synonyms: ΟΡΘΟϹ, ΔΙΚΑΙΟϹ
G3598
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Part of Speech: Noun
Sounds like: HO-dos
Translations: way, a way, road, a road, path, a path, journey, a journey, course, a course
Notes: This word refers to a physical path, road, or highway. It can also be used metaphorically to describe a course of conduct, a manner of life, or a spiritual journey. In the New Testament, it often refers to the 'way' of God or the 'way' of salvation.
Inflection: Singular, Nominative, Feminine
Synonyms: ΤΡΙΒΟΣ, ΠΟΡΕΙΑ, ΠΑΘΟΣ
Etymology: From an uncertain root, possibly related to the idea of 'going' or 'moving'.
G3775
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Part of Speech: Noun
Sounds like: OOS
Translations: ear, an ear
Notes: This word refers to the anatomical organ of hearing, the ear. It is used in various contexts to denote the physical ear, but also metaphorically for the act of hearing or understanding, as in 'to lend an ear' or 'to have ears to hear'. It is a singular noun.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΩΤΙΟΝ
Etymology: From Proto-Indo-European *h₂ows- (ear).
G0191
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Part of Speech: Verb
Sounds like: ah-KOO-ee
Translations: he hears, she hears, it hears, he listens, she listens, it listens, he obeys, she obeys, it obeys
Notes: This word means 'to hear' or 'to listen'. It can also carry the sense of 'to obey' when used in the context of listening to a command or instruction. It is typically used with an accusative case for the thing heard, or with a genitive case for the person or thing heard from.
Inflection: 3rd Person, Singular, Present, Active, Indicative
Synonyms: ΕΙΣΑΚΟΥΩ, ΥΠΑΚΟΥΩ
G3788
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Part of Speech: Noun
Sounds like: oph-thal-MOS
Translations: eye, an eye, sight, vision
Notes: This word refers to the physical organ of sight, the eye. It can also be used metaphorically to refer to one's spiritual perception or understanding, or to one's vision in a broader sense. It is commonly used in contexts describing physical sight or the act of seeing.
Inflection: Singular, Nominative, Masculine
Synonyms: ΟΨΙΣ, ΒΛΕΜΜΑ
Etymology: From an ancient root related to seeing. It is cognate with Latin 'oculus' and English 'eye', tracing back to a common Proto-Indo-European origin.
G3708
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Part of Speech: Verb
Sounds like: ho-RA
Translations: see!, look!, behold!, beware!, take heed!
Notes: This is a verb in the imperative mood, meaning 'see!' or 'look!'. It is used to command or urge someone to observe something, to pay attention, or to be careful. It can also be used to draw attention to something, similar to 'behold!' or 'lo!'. In some contexts, it can convey a warning, meaning 'beware!' or 'take heed!'.
Inflection: Present, Active, Imperative, Second Person, Singular
Synonyms: ΒΛΕΠΩ, ΕΙΔΩ
Etymology: From Proto-Indo-European *wer- 'to perceive, watch'.
G2041
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Part of Speech: Noun
Sounds like: ER-gah
Translations: works, deeds, actions
Notes: This word refers to actions, accomplishments, or deeds. It is the plural form of 'ἔργον' (ergon), meaning 'work' or 'deed'. It is commonly used to describe the results of one's efforts or the things one does.
Inflection: Plural, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΠΡΑΞΕΙΣ, ΔΡΑΣΕΙΣ
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G0025
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Part of Speech: Verb
Sounds like: ah-gah-PAH
Translations: loves, he loves, she loves, it loves, love! (you singular)
Notes: This word means 'to love' and refers to a deep, often unconditional, affection or benevolent regard. In Koine Greek, it frequently denotes a divine or selfless love, distinct from other forms of love. It can be used to describe God's love for humanity, or the love commanded among believers. Depending on context, it can function as an indicative statement (someone loves) or a command (love!).
Inflection: Present Active Indicative, 3rd Person Singular; or Present Active Imperative, 2nd Person Singular
Synonyms: ΦΙΛΕΩ, ΕΡΑΩ
Etymology: The origin of this word is uncertain, but it is believed to be pre-Greek or of unknown derivation. It is not clearly related to other Indo-European roots.
G2636
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Part of Speech: Noun
Sounds like: kah-tah-lah-LEEN
Translations: slander, evil speaking, backbiting, defamation, a slander, an evil speaking, a backbiting, a defamation
Notes: This word refers to slander, evil speaking, or backbiting. It describes the act of speaking ill of someone, often behind their back, with the intent to harm their reputation or character. It is used to denote malicious gossip or defamation.
Inflection: Singular, Accusative, Feminine
Synonyms: ΒΛΑΣΦΗΜΙΑ, ΔΙΑΒΟΛΗ, ΨΕΥΔΟΛΟΓΙΑ
G2443
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Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G1807
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Part of Speech: Verb
Sounds like: ex-AR-thess
Translations: be taken out, be removed, be delivered, be rescued, be set free, be snatched away
Notes: This word is a form of the verb 'exairo' (ἐξαίρω), which means 'to take out, remove, deliver, or snatch away'. It is often used in contexts of rescue or liberation. The form 'exarthes' specifically indicates a potential action or state of being removed or delivered, often implying a divine or external agent performing the action.
Inflection: Aorist, Passive, Subjunctive, 2nd or 3rd Person Singular
Synonyms: ΑΙΡΩ, ΑΦΑΙΡΕΩ, ΕΚΣΠΑΣΩ
Etymology: The word 'exairo' (ἐξαίρω) is a compound word formed from the preposition 'ek' (ἐκ), meaning 'out of' or 'from', and the verb 'airo' (αἴρω), meaning 'to lift, take up, or carry away'. Thus, it literally means 'to take out' or 'to lift out'.
G1272
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Part of Speech: Verb
Sounds like: dee-ah-NOY-xohn
Translations: Open, open up, unfold, unseal
Notes: This word means to open, to open up, or to open thoroughly. It can refer to opening physical objects like doors or eyes, or it can be used metaphorically to mean opening one's understanding or mind. As an imperative, it functions as a command or request.
Inflection: Aorist, Active, Imperative, Second Person, Singular
Synonyms: ΑΝΟΙΓΩ, ΑΝΑΠΕΤΑΝΝΥΜΙ
G3788
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Part of Speech: Noun
Sounds like: of-thal-MOOS
Translations: eyes
Notes: This word refers to the eyes, the organs of sight. In Koine Greek, it is commonly used in its plural form to speak of multiple eyes or the eyes of a person or group. It is often found as the direct object of a verb, indicating that something is being done to or with the eyes.
Inflection: Plural, Accusative, Masculine
G4771
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Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G1705
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Part of Speech: Verb
Sounds like: em-PLEES-thee-tee
Translations: be filled, be satisfied, be full
Notes: This word is a verb meaning 'to be filled' or 'to be satisfied'. It is in the passive voice, indicating that the subject is receiving the action of being filled. As an imperative, it functions as a command or exhortation, telling someone to 'be filled' or 'become full'. It can refer to being filled with food, drink, or even spiritual qualities like the Holy Spirit or joy.
Inflection: Aorist, Passive, Imperative, Second Person, Singular
Synonyms: ΠΛΗΡΟΩ, ΓΕΜΩ
Etymology: The word ΕΜΠΙΠΛΗΜΙ is a compound verb formed from the preposition ἐν (en), meaning 'in' or 'into', and the verb πίμπλημι (pimplēmi), meaning 'to fill'. Thus, it literally means 'to fill in' or 'to fill up'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, their own
Notes: This word is a personal pronoun in the genitive plural. It can be translated as 'of them' or 'their', indicating possession or origin. It is often used reflexively, meaning 'their own' or 'of themselves', referring back to the subject of the sentence.
Inflection: Genitive, Plural, All genders
Synonyms: ΣΦΩΝ, ΕΑΥΤΩΝ
G740
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Part of Speech: Noun
Sounds like: AR-tohn
Translations: of bread, of loaves, of the bread, of the loaves
Notes: This word is the genitive plural form of the noun 'artos', meaning 'bread' or 'loaf'. It is used to indicate possession, origin, or the material from which something is made, often translated with 'of' in English. For example, it could refer to 'the breaking of bread' or 'a basket of loaves'.
Inflection: Plural, Genitive, Masculine
G2551
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Part of Speech: Participle
Sounds like: kah-koh-loh-GOON-tos
Translations: (of) speaking evil, (of) reviling, (of) cursing, (of) slandering
Notes: This word is a compound participle, formed from 'κακός' (kakos), meaning 'bad' or 'evil', and 'λόγος' (logos), meaning 'word' or 'speech'. It describes the action of speaking evil, reviling, or slandering someone. It is used to refer to someone who is in the act of speaking evil or cursing.
Inflection: Participle, Present, Active, Genitive, Singular, Masculine or Neuter
Synonyms: ΒΛΑΣΦΗΜΟΥΝΤΟΣ, ΛΟΙΔΟΡΟΥΝΤΟΣ
G3962
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Part of Speech: Noun
Sounds like: pa-TEH-ra
Translations: father, a father
Notes: This word refers to a father or a male parent. It is used in a general sense to denote a biological father, an ancestor, or even a spiritual father figure. In this form, it functions as the direct object of a verb or preposition.
Inflection: Singular, Accusative, Masculine
G3384
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Part of Speech: Noun
Sounds like: MEE-teh-rah
Translations: mother, a mother
Notes: This word refers to a female parent. It is used in a literal sense to denote the biological mother of a child, or sometimes metaphorically to refer to the origin or source of something. It is a common noun found throughout Koine Greek texts.
Inflection: Singular, Accusative, Feminine
Etymology: From Proto-Indo-European, meaning 'mother'. It is a very ancient word with cognates in many Indo-European languages.
G4570
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Part of Speech: Verb
Sounds like: sves-THEE-seh-tai
Translations: will be quenched, will be extinguished, will be put out
Notes: This word is a verb meaning 'to be quenched' or 'to be extinguished'. It is used to describe something that will cease to burn or shine, such as a lamp, fire, or light. It is in the passive voice, indicating that the action is done to the subject rather than by the subject.
Inflection: Future, Passive, Indicative, 3rd Person, Singular
Synonyms: ΚΑΤΑΠΑΥΩ, ΠΑΥΩ
G2985
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Part of Speech: Noun
Sounds like: lam-PTEER
Translations: lamp, a lamp, torch, a torch, light
Notes: This word refers to a lamp or a torch, a device used to produce light. It can be used literally to describe a physical light source, or metaphorically to represent guidance, truth, or even a person who brings light or understanding.
Inflection: Singular, Nominative, Masculine
Synonyms: ΛΥΧΝΟΣ, ΦΩΣ
Etymology: From the verb λάμπω (lampō), meaning 'to shine' or 'to give light'.
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral
Sounds like: AI
Translations: the, who, which, alas, oh, 11
Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.
Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)
Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.
G2877
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Part of Speech: Noun
Sounds like: koh-RAI
Translations: girls, maidens, virgins, pupils (of the eye)
Notes: This word refers to young women, specifically girls, maidens, or virgins. In a specialized anatomical sense, it can also refer to the pupils of the eye, due to the ancient belief that one could see a small image of oneself reflected in another's pupil, like a miniature 'maiden' or 'doll'. It is used in the plural form.
Inflection: Plural, Nominative or Vocative
Synonyms: ΠΑΡΘΕΝΟΙ, ΝΕΑΝΙΔΕΣ
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G3788
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Part of Speech: Noun
Sounds like: of-thal-MOHN
Translations: of eyes
Notes: This word refers to the eyes, the organs of sight. It is used to describe the physical eyes of a person or animal, and can also be used metaphorically to refer to perception or understanding. In this form, it indicates possession or origin related to multiple eyes.
Inflection: Genitive, Plural, Masculine
Etymology: From an unknown root, possibly related to a word meaning 'to see' or 'to appear'.
G1510
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Part of Speech: Verb
Sounds like: ES-on-tai
Translations: they will be, they shall be
Notes: This word is a future tense form of the verb 'to be'. It indicates that something will exist or happen in the future, specifically referring to a plural subject. It functions similarly to 'they will be' or 'they shall be' in English.
Inflection: Future Indicative, Middle/Passive Voice, Third Person, Plural
G4655
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Part of Speech: Noun
Sounds like: SKO-tos
Translations: darkness, gloom, a darkness
Notes: This word refers to darkness, either literal absence of light or metaphorical darkness, such as spiritual or moral obscurity, ignorance, or a state of wickedness. It can be used to describe a physical condition or a spiritual one.
Inflection: Singular, Nominative or Accusative, Masculine
Synonyms: ΖΟΦΟΣ, ΣΚΟΤΙΑ
Etymology: The origin of this word is uncertain, but it is thought to be related to a Proto-Indo-European root meaning 'shadow' or 'darkness'.
G3310
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Part of Speech: Noun
Sounds like: MEH-rees
Translations: part, a part, share, a share, portion, a portion, division, a division
Notes: This word refers to a part, share, or portion of something. It can denote a segment or a division. It is used to describe a piece separated from a whole, or an allocated share of something, such as an inheritance or a distribution.
Inflection: Singular, Nominative, Feminine
Synonyms: ΜΕΡΟΣ, ΚΛΗΡΟΣ, ΜΟΙΡΑ
Etymology: From the verb μείρομαι (meiromai), meaning 'to obtain by lot, receive one's share'. It is related to the concept of dividing or apportioning.
G1909
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Part of Speech: Participle
Sounds like: eh-pee-spoo-dah-ZOH-meh-nee
Translations: being diligent, being eager, being zealous, being earnest
Notes: This word is a present passive participle derived from the verb 'epispondazo'. It describes someone or something that is being diligent, eager, or zealous. As a participle, it functions like an adjective, modifying a noun, or can act as a verbal noun, indicating the state of being diligent or earnest. It is a compound word formed from 'epi' (upon, in addition) and 'spoudazo' (to make haste, be diligent).
Inflection: Present, Passive, Participle, Feminine, Singular, Nominative
Synonyms: ΣΠΟΥΔΑΖΟΜΕΝΗ, ΖΗΛΟΥΜΕΝΗ
G4413
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Part of Speech: Adjective
Sounds like: PRO-toyss
Translations: first, foremost, chief, principal, a first, the first
Notes: This word describes something that is first in time, order, rank, or importance. It can refer to the very first thing, or to something that is preeminent or chief among others. In the provided examples, it is used to refer to 'the first ones' or 'the first things'.
Inflection: Plural, Dative, Masculine or Neuter
Synonyms: ΠΡΩΤΟΣ, ΑΡΧΗ, ΠΡΩΤΕΥΩ
G5011
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Part of Speech: Adjective
Sounds like: teh-lev-TEH-oh-ees
Translations: last, final, latest, outermost, of the last
Notes: This word describes something that is last in a series or sequence, or the final one. It can refer to position, time, or order. It is often used to denote the ultimate or conclusive item or event. For example, it might be used to describe the last person in a line or the final day of a period.
Inflection: Plural, Dative, Masculine or Neuter
Synonyms: ΕΣΧΑΤΟΣ, ΥΣΤΕΡΟΣ
G2127
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Part of Speech: Verb
Sounds like: yoo-loh-gee-THEH-seh-tai
Translations: will be blessed, will be praised, will be spoken well of
Notes: This word is a compound verb derived from 'eu' (good, well) and 'logos' (word, speech), literally meaning 'to speak well of'. In its passive form, as seen here, it means 'to be blessed' or 'to be praised'. It is used to describe someone or something receiving a blessing or commendation, often from God or a higher authority. It implies divine favor or a declaration of good fortune.
Inflection: Future, Indicative, Passive, Third Person Singular
Synonyms: ΜΑΚΑΡΙΣΘΗΣΕΤΑΙ, ΕΠΑΙΝΕΘΗΣΕΤΑΙ
Etymology: The word ΕΥΛΟΓΕΩ is a compound of the Greek prefix ΕΥ (eu), meaning 'good' or 'well', and the noun ΛΟΓΟΣ (logos), meaning 'word' or 'speech'. Thus, its literal meaning is 'to speak well of'.
G2036
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Part of Speech: Verb
Sounds like: EYE-pays
Translations: you may say, you might say, you may speak, you might speak, you say, you speak
Notes: This word is a form of the verb 'to say' or 'to speak'. It is used to express a potential or hypothetical action of speaking or saying something, often in a context of possibility, desire, or command. It can be translated as 'you may say' or 'you might say', indicating a subjunctive mood.
Inflection: Second Person, Singular, Aorist, Active, Subjunctive
Synonyms: ΛΕΓΗΣ, ΛΑΛΗΣ
Etymology: The verb ΕΙΠΩ (eipo) is an aorist stem that serves as the aorist for the verb ΛΕΓΩ (lego), meaning 'to say' or 'to speak'. Its origin is ancient, tracing back to Proto-Indo-European roots related to speaking or declaring.
G5099
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Part of Speech: Verb
Sounds like: TEE-so-mai
Translations: I will pay back, I will avenge, I will punish
Notes: This word is a future middle form of the verb meaning 'to pay a price' or 'to exact a penalty'. It is used to express the action of taking vengeance or punishing someone for a wrong committed. It implies a future action of retribution or repayment.
Inflection: First Person, Singular, Future, Middle, Indicative
Synonyms: ΕΚΔΙΚΗΣΩ, ΚΟΛΑΣΩ
Etymology: The verb τίνω (tinō) or τίω (tiō) comes from a Proto-Indo-European root meaning 'to pay, to honor'.
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G2189
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Part of Speech: Noun, Adjective
Sounds like: EKH-thron
Translations: enemy, an enemy, hostile, a hostile one
Notes: This word refers to an enemy or someone who is hostile. It can be used as a noun to denote an adversary or as an adjective to describe someone or something as hostile. In the provided context, it consistently refers to an opponent or someone viewed with enmity.
Inflection: Singular, Masculine, Accusative
Synonyms: ΠΟΛΕΜΙΟΣ, ΑΝΤΙΚΕΙΜΕΝΟΣ
G0235
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Part of Speech: Conjunction, Adverb
Sounds like: ALL
Translations: but, yet, rather, on the contrary, however, moreover, indeed
Notes: This word is a conjunction or adverb used to introduce a contrast, an exception, or an emphasis. It often translates to 'but' or 'yet' when contrasting two ideas, or 'rather' when correcting a previous statement. It can also be used to add emphasis, meaning 'indeed' or 'moreover'. It is an indeclinable particle.
Inflection: Does not inflect
Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ
Etymology: From Proto-Indo-European *alyos, meaning 'other'. It is related to Latin alius and English 'else'.
G5278
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Part of Speech: Verb
Sounds like: hoo-po-MEE-non
Translations: wait, wait for, endure, persevere, remain, abide, suffer, bear patiently
Notes: This word describes the act of remaining under or enduring a difficult situation, often with patience and steadfastness. It can mean to wait for something or someone, to persevere through trials, or to patiently bear suffering. It implies a continued presence or action despite adversity.
Inflection: Present Active Imperative, 2nd Person Singular; or Present Active Indicative, 3rd Person Plural
Synonyms: ΚΑΡΤΕΡΕΩ, ΑΝΕΧΟΜΑΙ, ΠΡΟΣΚΑΡΤΕΡΕΩ
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-ON
Translations: Lord, a Lord
Notes: This word is a scribal abbreviation for ΚΥΡΙΟΝ (KYRION), meaning 'Lord'. It is the accusative singular form of ΚΥΡΙΟΣ (KYRIOS), which means 'Lord' or 'Master'. It is used to refer to God or Jesus Christ, or sometimes to a human master or owner. In the provided context, it is used with the accusative article 'ΤΟΝ', indicating it is the direct object of a verb.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
Etymology: From ΚΥΡΟΣ (KYROS), meaning 'power' or 'authority'. It refers to one who has power or authority, hence 'lord' or 'master'.
G4771
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Part of Speech: Pronoun
Sounds like: SOY
Translations: (to) you, (for) you, you
Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.
Inflection: Singular, Dative, Second Person
Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.
G0997
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Part of Speech: Verb
Sounds like: boh-AY-thay-see
Translations: will help, may help, might help
Notes: This word means 'to help' or 'to come to the aid of someone'. It is used to describe the act of providing assistance or support, often in a time of need or difficulty. It can refer to physical, spiritual, or general assistance.
Inflection: Third Person, Singular, Future Active Indicative or Aorist Active Subjunctive
Synonyms: ΣΥΝΕΡΓΕΩ, ΕΠΙΚΟΥΡΕΩ
G0946
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Part of Speech: Noun
Sounds like: bdeh-LOO-gma
Translations: abomination, a detestable thing, detestable thing
Notes: This word refers to something that is detestable, abhorrent, or an object of disgust, often with a strong moral or religious connotation. It is used to describe things or practices that are considered offensive or impure, especially in the sight of God. It can be used to describe an idol, an unclean act, or anything that causes revulsion.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΒΔΕΛΥΓΜΟΣ, ΜΙΑΣΜΑ, ΑΚΑΘΑΡΣΙΑ
Etymology: The word ΒΔΕΛΥΓΜΑ is derived from the verb βδελύσσομαι (bdelussomai), meaning 'to feel disgust at, to detest'. It describes something that causes such a feeling.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-oh
Translations: (to) the Lord, (to) a Lord
Notes: This is a nomina sacra, a scribal abbreviation for ΚΥΡΙΩ (Kyrio), which means 'Lord' or 'Master'. It is used in the dative case, indicating the recipient or indirect object of an action. For example, it would be used in phrases like 'to the Lord' or 'for the Lord'.
Inflection: Singular, Dative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
G1374
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Part of Speech: Adjective
Sounds like: DISS-son
Translations: double, twofold
Notes: This word is an adjective meaning 'double' or 'twofold'. It is used to describe something that consists of two parts, or is twice the amount or quantity of something else. It can be used to emphasize a duality or a multiplication by two.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΔΙΠΛΟΥΣ, ΔΥΟ
G2218
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Part of Speech: Noun
Sounds like: zoo-GOS
Translations: yoke, a yoke, balance, a balance, pair, a pair, scales, a scales
Notes: This word refers to a wooden bar or frame by which two draft animals (like oxen) are joined at the neck for working together. Metaphorically, it can represent a burden, servitude, or submission. It can also refer to a balance or scales used for weighing, or a pair of things. It is used to describe both literal objects and abstract concepts of control or measurement.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΣΜΟΣ, ΒΑΡΟΣ, ΣΤΑΘΜΟΣ
Etymology: From the Proto-Indo-European root *yugom, meaning 'yoke'. It is related to English 'yoke' and Latin 'iugum'.
G1387
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Part of Speech: Adjective
Sounds like: DO-lee-os
Translations: deceitful, treacherous, crafty, cunning
Notes: This word describes someone or something characterized by deceit or treachery. It implies a cunning and deceptive nature, often used to achieve a hidden or harmful purpose. It can be used to describe a person, an action, or a plan that is full of trickery.
Inflection: Masculine, Nominative, Singular
Synonyms: ΑΠΑΤΗΛΟΣ, ΔΟΛΕΡΟΣ, ΠΑΝΟΥΡΓΟΣ
Etymology: From the Greek word 'δόλος' (dolos), meaning 'deceit' or 'guile'. It describes something pertaining to or full of deceit.
G2570
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Part of Speech: Adjective
Sounds like: kah-LON
Translations: good, beautiful, noble, right, fitting, a good thing, a beautiful thing
Notes: ΚΑΛΟΝ is the neuter singular form of the adjective ΚΑΛΟΣ. It describes something as good, beautiful, noble, excellent, or fitting. It can refer to moral goodness, aesthetic beauty, or practical suitability. It is often used to describe what is morally right or advantageous, or something that is beneficial.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΓΑΘΟΣ, ΧΡΗΣΤΟΣ, ΕΥΠΡΕΠΗΣ
G3844
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Part of Speech: Preposition
Sounds like: pah-RAH
Translations: from, by, with, beside, at, near, alongside, to
Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ
Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.
G2116
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Part of Speech: Verb
Sounds like: eh-thoo-NEH-tai
Translations: is straightened, is made straight, is guided, is directed, is corrected, is set right
Notes: This word is the third person singular present passive indicative form of the verb 'euthynō'. It describes something being made straight, guided, or corrected by an external force. It can be used to describe a path being straightened or a person's actions being directed.
Inflection: Third Person, Singular, Present, Passive, Indicative
Synonyms: ΚΑΤΕΥΘΥΝΩ, ΟΡΘΟΩ, ΙΣΙΑΖΩ
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G1228
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Part of Speech: Noun
Sounds like: dee-AH-bee-mah-tah
Translations: step, a step, footprint, a footprint, pace, a pace
Notes: The word refers to a step, a stride, or a footprint. It describes the act of stepping or the mark left by a foot. It can be used to refer to physical steps taken by a person or, metaphorically, to one's course of action or progress in life.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΒΗΜΑ, ΠΟΔΙΣΜΟΣ
G2348
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Part of Speech: Adjective
Sounds like: THNEE-tos
Translations: mortal, a mortal
Notes: This word describes something that is subject to death or decay, in contrast to something immortal or divine. It is commonly used to refer to human beings, emphasizing their finite nature. It can be used attributively (e.g., 'mortal man') or substantively (e.g., 'a mortal').
Inflection: Masculine, Nominative, Singular
Synonyms: ΒΡΟΤΟΣ, ΕΠΙΚΗΡΟΣ
Etymology: From the verb θνῄσκω (thnēiskō), meaning 'to die'. It refers to that which is destined to die.
G4459
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Part of Speech: Adverb, Conjunction
Sounds like: POHS
Translations: how, in what way, by what means, that, in order that
Notes: ΠΩΣ is an adverb used to inquire about the manner or means by which something occurs, translating to "how" or "in what way." It can introduce direct or indirect questions. It can also function as a conjunction, meaning "that" or "in order that," especially when expressing purpose or result.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣ
Etymology: From Proto-Indo-European, related to demonstrative and interrogative pronominal stems.
G0302
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Part of Speech: Particle
Sounds like: AN
Translations: if, perhaps, whatever, whenever, whoever, wherever, however, as soon as, until, before
Notes: This word is a conditional particle used to express possibility, contingency, or indefiniteness. It is often used with the subjunctive mood to form conditional clauses, indicating that an action or state is dependent on a certain condition. It can also be combined with other words to form indefinite relative pronouns or adverbs, such as 'whoever', 'whatever', or 'whenever'.
Inflection: Does not inflect
Synonyms: ΕΑΝ, ΟΤΑΝ, ΟΠΟΥ
Etymology: The particle 'an' is of uncertain origin, possibly related to the Proto-Indo-European root *h₂en- meaning 'on, at'. It is an ancient Greek particle that has been used since classical times.
G3539
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Part of Speech: Verb
Sounds like: noh-EH-sai
Translations: to understand, to perceive, to comprehend, to consider
Notes: This word means to understand or perceive with the mind, often implying a deeper comprehension or consideration of something, rather than just a superficial observation. It refers to the act of grasping the meaning or significance of something through mental effort.
Inflection: Aorist, Active, Infinitive
Synonyms: ΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ, ΜΑΝΘΑΝΩ
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G3598
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Part of Speech: Noun
Sounds like: ho-DOOS
Translations: way, path, road, journey, course, manner
Notes: This word refers to a physical road, path, or highway. It can also be used metaphorically to describe a course of life, a manner of conduct, or a method of doing something. In the provided examples, it refers to 'ways' or 'paths' of action or life.
Inflection: Singular or Plural, Accusative, Feminine
Synonyms: ΤΡΙΒΟΣ, ΑΤΡΑΠΟΣ, ΠΟΡΕΙΑ
Etymology: From an uncertain root, possibly related to the idea of 'going' or 'moving'.
G3803
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Part of Speech: Noun
Sounds like: PAH-gees
Translations: snare, a snare, trap, a trap, net, a net
Notes: This word refers to a snare or a trap, typically used for catching birds or animals. It can also be used metaphorically to describe a deceptive or dangerous situation that entraps someone, such as a temptation or a plot. It is often used in contexts related to danger, deception, or judgment.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΑΓΙΔΑ, ΘΗΡΑ
Etymology: From the root *πηγνυμι (pēgnymi), meaning 'to fix, fasten, or make firm,' referring to something that is fixed or set to catch.
G5035
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Part of Speech: Adjective, Adverb
Sounds like: ta-KHOO
Translations: quick, swift, fast, quickly, swiftly, soon, immediately
Notes: This word can function as an adjective meaning 'quick' or 'swift', describing something that moves or happens at a high speed. It can also function as an adverb meaning 'quickly', 'swiftly', 'soon', or 'immediately', indicating the manner or timing of an action. For example, it can describe a 'swift witness' or an action that happens 'quickly'.
Inflection: Neuter Singular Nominative or Accusative (as adjective), Adverbial form (as adverb)
Synonyms: ΕΥΘΕΩΣ, ΑΙΦΝΙΔΙΩΣ, ΣΠΕΥΔΩ
Etymology: The word ΤΑΧΥ (tachy) comes from the Proto-Indo-European root *teh₂g- meaning 'to touch, to handle', which evolved to imply speed or quickness in Greek.
G5101
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Part of Speech: Pronoun, Adjective
Sounds like: TEE
Translations: what, why, what kind of, how much, something, anything, a certain thing
Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.
G2398
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Part of Speech: Adjective
Sounds like: ee-DEE-ohn
Translations: (of) one's own, (of) private, (of) peculiar, (of) personal, (of) proper
Notes: This word is an adjective meaning 'one's own,' 'private,' or 'peculiar.' It is often used to indicate possession or a close relationship, emphasizing that something belongs specifically to a person or group. It can refer to one's own property, family, or personal affairs. When used with a genitive noun, it clarifies that the noun belongs to the subject of the sentence.
Inflection: Plural, Genitive, Masculine, Feminine, or Neuter
Synonyms: ΑΥΤΩΝ, ΕΑΥΤΩΝ
Etymology: From the Proto-Indo-European root *swe- meaning 'self.' It developed in Greek to refer to what is specific or peculiar to oneself.
G0537
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Part of Speech: Adjective
Sounds like: AH-pah-sai
Translations: all, every, whole
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is often used to emphasize the totality or completeness of something, indicating that no part is excluded. It can modify nouns to specify that the entire group or quantity is being referred to.
Inflection: Nominative, Vocative, Feminine, Plural
Synonyms: ΠΑΣΑΙ, ΟΛΑΙ
G0037
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Part of Speech: Verb
Sounds like: ah-gee-AH-sai
Translations: to sanctify, to consecrate, to make holy, to purify, to set apart
Notes: This verb means to make something holy, to consecrate it, or to set it apart for sacred use. It can also mean to purify or cleanse. It is often used in contexts of religious dedication or moral purification. In its infinitive form, it expresses the action of sanctifying without specifying a subject or tense, often used after verbs like 'to desire' or 'to be able'.
Inflection: Aorist, Active, Infinitive
Synonyms: ΚΑΘΑΡΙΖΩ, ΑΦΟΡΙΖΩ
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G2172
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Part of Speech: Verb
Sounds like: yoo-XAS-thai
Translations: to pray, to vow, to wish, to make a vow
Notes: This word is the aorist middle infinitive form of the verb 'εὔχομαι' (euchomai). It signifies the act of praying, making a vow, or expressing a wish. As an infinitive, it often functions like a noun, indicating the purpose or result of an action, or serving as the object of another verb. For example, it could be translated as 'to pray' or 'for the purpose of praying'.
Inflection: Aorist, Middle Voice, Infinitive
Synonyms: ΠΡΟΣΕΥΧΕΣΘΑΙ, ΔΕΗΣΘΑΙ
G3340
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Part of Speech: Verb
Sounds like: meh-tah-no-EIN
Translations: to repent, to change one's mind, to feel remorse, to turn from sin
Notes: This word is a compound verb formed from 'μετά' (meta), meaning 'with' or 'after', and 'νοέω' (noeo), meaning 'to perceive' or 'to think'. Together, it signifies a change of mind or purpose, often implying a turning away from past actions or beliefs, particularly from sin. It is commonly used in a religious context to describe a spiritual transformation or a turning back to God.
Inflection: Present, Active, Infinitive
Synonyms: ΕΠΙΣΤΡΕΦΩ, ΜΕΤΑΜΕΛΟΜΑΙ
Etymology: The word is a compound of the preposition ΜΕΤΑ (meta), meaning 'with' or 'after', and the verb ΝΟΕΩ (noeo), meaning 'to perceive, to think, to understand'. The combination suggests a change in one's way of thinking or understanding.
G1096
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Part of Speech: Verb
Sounds like: GHI-neh-tai
Translations: becomes, happens, is, is born, comes into being, takes place, arises
Notes: This verb is very common and versatile, meaning 'to become,' 'to happen,' 'to be born,' or 'to come into being.' It describes a state of transition or occurrence, indicating that something is coming into existence or changing its state. It can be used in various contexts to describe events, transformations, or the origin of something.
Inflection: 3rd Person Singular, Present Tense, Indicative Mood, Middle or Passive Voice
Synonyms: ΕΙΜΙ, ΕΡΧΟΜΑΙ, ΤΙΚΤΩ
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Part of Speech: Noun
Sounds like: lik-MAY-tor
Translations: winnowing fan, winnower, fan, a fan
Notes: This word refers to a winnowing fan or a person who uses such a fan (a winnower). It is a tool used to separate grain from chaff, often by tossing the mixture into the air so the wind carries away the lighter chaff. In a metaphorical sense, it can represent a separator or one who purifies by removing the undesirable elements. The apostrophe at the end (keraia) indicates that this word is being used as a numeral, representing the number 300. However, it is more likely a coronis, indicating an elision of a following word, such as ΛΙΚΜΗΤΩΡ' ἐστιν (likmētor' estin, 'it is a winnower'). Given the context, it most likely refers to the noun 'winnowing fan' or 'winnower'.
Inflection: Singular, Nominative, Masculine
Synonyms: ΠΤΥΟΝ
Etymology: The word ΛΙΚΜΗΤΩΡ (likmētor) is derived from the verb λικμάω (likmaō), meaning 'to winnow' or 'to fan'. It describes the action of separating grain from chaff.
G0765
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Part of Speech: Adjective
Sounds like: ah-SEH-bone
Translations: of the ungodly, of the impious, of the wicked
Notes: This word describes someone who is ungodly, impious, or wicked, lacking reverence for God. It is used to characterize individuals or groups who act contrary to divine law or moral principles. As a genitive plural, it typically modifies a noun, indicating possession or relationship, such as 'the deeds of the ungodly'.
Inflection: Plural, Genitive, Masculine or Feminine
Synonyms: ΑΝΟΜΟΣ, ΑΔΙΚΟΣ, ΠΟΝΗΡΟΣ
G1949
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Part of Speech: Verb
Sounds like: ep-ee-BAL-eh
Translations: to cast upon, to lay hands on, to put on, to throw over, to fall upon, to apply, to impose, to attack, to attempt
Notes: This word describes the action of casting, throwing, or laying something upon another, often with force or intention. It can refer to physically putting something on, like clothing, or metaphorically imposing something, such as an attack or an attempt to seize. In some contexts, it means to fall upon or to apply oneself to a task.
Inflection: Third Person Singular, Aorist, Active, Indicative; or Second Person Singular, Aorist, Active, Imperative
Synonyms: ΒΑΛΛΩ, ΠΡΟΣΒΑΛΛΩ, ΕΠΙΤΙΘΗΜΙ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOYS
Translations: (to) them, (for) them, (to) themselves, (for) themselves
Notes: This word is the dative plural form of the pronoun 'ΑΥΤΟΣ' (autos). It can mean 'to them' or 'for them' when referring to a third person plural, or 'to themselves' or 'for themselves' when used reflexively. It indicates the indirect object of a verb or the recipient of an action, and can apply to masculine, feminine, or neuter nouns.
Inflection: Dative, Plural, Masculine or Feminine or Neuter
G5164
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Part of Speech: Noun
Sounds like: TRO-khon
Translations: wheel, a wheel, course, a course
Notes: This word refers to a wheel, a circular object that revolves on an axle. It can also metaphorically refer to a course or cycle, such as the 'course of life' or the 'cycle of events'. In the provided examples, it is used to describe the 'wheel of the sun' and a torture device, a 'wheel' upon which someone is placed.
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΥΚΛΟΣ, ΡΟΔΑ
Etymology: From the verb τρέχω (trechō), meaning 'to run', referring to something that runs or revolves.
G5457
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Part of Speech: Noun
Sounds like: FOHSS
Translations: light, a light, fire
Notes: This word refers to light, whether literal illumination, or metaphorically, as in truth, knowledge, or spiritual enlightenment. It can also refer to a source of light, like a lamp or a star, or even fire. It is often used in contrast to darkness.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΦΕΓΓΟΣ, ΛΥΧΝΟΣ, ΠΥΡ
Etymology: From an ancient root meaning 'to shine' or 'to be bright'.
G4157
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Part of Speech: Noun
Sounds like: pno-EE
Translations: breath, a breath, spirit, a spirit, wind, a wind
Notes: This word refers to breath, the vital breath of life, or a gust of wind. It can be used to describe the act of breathing, the air inhaled and exhaled, or a powerful current of air. In some contexts, it can also refer to the spirit or life force.
Inflection: Singular, Nominative, Accusative, or Dative, Feminine
Synonyms: ΠΝΕΥΜΑ, ΑΝΕΜΟΣ
Etymology: From the verb πνέω (pneō), meaning 'to breathe' or 'to blow'.
G0444
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Part of Speech: Noun
Sounds like: AN-throh-PON
Translations: of men, of people, of humankind
Notes: This word is the genitive plural form of 'ΑΝΘΡΩΠΟΣ', meaning 'man' or 'human being'. It refers to human beings collectively or individually, often in contrast to God or divine beings. As a genitive plural, it indicates possession, origin, or relationship, translating to 'of men' or 'of people'.
Inflection: Genitive, Plural, Masculine
Synonyms: ΒΡΟΤΩΝ, ΑΝΔΡΩΝ
G2045
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Part of Speech: Noun
Sounds like: EH-reh-oo-nah
Translations: search, a search, investigation, an investigation, inquiry, an inquiry
Notes: This word refers to the act of searching, investigating, or inquiring into something. It implies a diligent and careful examination, often with the aim of discovering truth or facts. It can be used in contexts ranging from physical searches to intellectual inquiries.
Inflection: Singular, Nominative, Feminine
Synonyms: ΖΗΤΗΣΙΣ, ΕΞΕΤΑΣΙΣ, ΑΝΑΣΚΟΠΗΣΙΣ
Etymology: The word ἔρευνα (ereuna) is derived from the verb ἐρευνάω (ereunao), meaning 'to search out, examine'. Its ultimate origin is uncertain, but it is an ancient Greek term for diligent inquiry.
Open in Concordance
Part of Speech: Unknown
Sounds like: TAH-mee-ah
Translations: unknown
Notes: It's not clear what this word means. It could be garbled or badly misspelled. The provided example usage contains the word ΜΕΣΟΠΟΤΑΜΙΑ (Mesopotamia), which is a proper noun referring to a geographical region. ΤΑΜΙΑ is not a recognized form of ΜΕΣΟΠΟΤΑΜΙΑ. If it is a misspelling of ΤΑΜΙΑΣ (tamias), it would mean 'steward' or 'treasurer'. If it is a misspelling of ΤΑΜΙΕΙΑ (tamieia), it would be the plural of ΤΑΜΙΕΙΟΝ (tamieion), meaning 'storerooms' or 'inner chambers'. Without further context or clarification, its meaning is uncertain.
Inflection: Unknown
G2836
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Part of Speech: Noun
Sounds like: koy-lee-AS
Translations: of the belly, of the womb, of the stomach, of the innermost being
Notes: ΚΟΙΛΙΑΣ is the genitive singular form of the noun ΚΟΙΛΙΑ (koilia). It primarily refers to the physical belly or abdomen. However, it can also metaphorically denote the womb, the stomach, or even the innermost being or heart, representing one's deepest feelings or thoughts. It is used to indicate possession or origin, such as 'from the belly' or 'of the womb'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΓΑΣΤΗΡ
Etymology: The word ΚΟΙΛΙΑ (koilia) derives from the Greek adjective κοῖλος (koilos), meaning 'hollow' or 'concave', referring to the hollow space of the abdomen.
G1654
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Part of Speech: Noun
Sounds like: eh-leh-eh-mo-SOO-neh
Translations: alms, charity, mercy, pity, a charitable deed
Notes: This word refers to an act of compassion, mercy, or pity, often specifically manifested as a charitable donation or a deed of kindness towards the poor or needy. It encompasses both the feeling of mercy and the practical expression of it through giving alms.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΕΛΕΟΣ, ΟΙΚΤΙΡΜΟΣ
Etymology: Derived from the Greek word ΕΛΕΟΣ (eleos), meaning 'mercy' or 'pity'. It signifies the quality or act of showing mercy, especially through charitable giving.
G225
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Part of Speech: Noun
Sounds like: ah-LAY-thee-ah
Translations: truth, a truth
Notes: This word refers to truth, reality, or sincerity. It is often used to describe something that is factual, genuine, or in accordance with reality. It can also refer to the concept of truth as a moral or spiritual quality. For example, it might be used in a sentence to say 'the truth is in us' or 'we are of the truth'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΛΗΘΕΣ, ΓΝΩΣΙΣ, ΔΙΚΑΙΟΣΥΝΗ
Etymology: The word 'ΑΛΗΘΕΙΑ' comes from the Greek prefix 'α-' (a-), meaning 'not' or 'un-', and 'λήθη' (lethe), meaning 'forgetfulness' or 'concealment'. Thus, it literally means 'un-forgetfulness' or 'un-concealment', implying that which is revealed or not hidden.
G5438
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Part of Speech: Noun
Sounds like: foo-LAH-kay
Translations: guard, a guard, prison, a prison, watch, a watch, custody, a custody, keeping, a keeping
Notes: This word refers to a guard, a place of confinement like a prison, or the act of guarding or keeping. It can also denote a watch or a period of time during which a watch is kept, such as a night watch. It is used to describe both the person who guards and the place or action of guarding.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΔΕΣΜΩΤΗΡΙΟΝ, ΤΗΡΗΣΙΣ, ΦΡΟΥΡΑ
Etymology: From the verb φυλάσσω (phylassō), meaning 'to guard, watch, or preserve'.
G0935
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Part of Speech: Noun
Sounds like: bah-see-LAY
Translations: (to) a king, (to) the king
Notes: This word is a noun referring to a king or ruler. It is used in the dative case, indicating the recipient or indirect object of an action, often translated with 'to' or 'for'. It can also indicate association or instrument.
Inflection: Singular, Dative, Masculine
Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ, ΚΥΡΙΟΣ
Etymology: From an uncertain root, possibly related to βάσις (basis, 'foundation') or from a pre-Greek substrate word.
G4029
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Part of Speech: Verb
Sounds like: peh-ree-koo-KLO-soos-in
Translations: surround, encircle, encompass, besiege
Notes: This word means to surround, encircle, or encompass something or someone. It is often used in the context of an army besieging a city or enemies surrounding a person. It implies a complete enclosing or hemming in from all sides.
Inflection: Third Person Plural, Future Indicative, Active Voice
Synonyms: ΚΥΚΛΟΩ, ΚΥΚΛΕΥΩ, ΠΕΡΙΚΛΕΙΩ
G2362
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Part of Speech: Noun
Sounds like: THRO-non
Translations: throne, a throne
Notes: This word refers to a seat of state, especially one used by a king, queen, or other dignitary, often symbolizing power, authority, and sovereignty. It is used to describe a royal seat or a seat of judgment. In a sentence, it would typically function as the object of a verb or preposition, indicating the thing being acted upon or the destination.
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΑΘΕΔΡΑ, ΔΙΦΡΟΣ
G2889
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Part of Speech: Noun
Sounds like: KOS-mos
Translations: world, a world, universe, order, adornment, decoration, ornament
Notes: This word refers to the world or the universe, often implying an ordered system. It can also refer to adornment or decoration, such as jewelry or clothing, highlighting the idea of something well-arranged or beautiful. In a broader sense, it can denote humanity or the inhabitants of the earth.
Inflection: Singular, Nominative, Masculine
Synonyms: ΟΙΚΟΥΜΕΝΗ, ΑΙΩΝ, ΓΗ
Etymology: From the verb κοσμέω (kosmeō), meaning 'to arrange, to put in order, to adorn'. The noun form thus carries the sense of something ordered, arranged, or beautiful.
G3495
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Part of Speech: Noun
Sounds like: neh-ah-NEE-ais
Translations: to young men, for young men, with young men, by young men
Notes: This word refers to young men or youths. It is used in the dative plural case, indicating the indirect object of an action or the means by which something is done, often translated with prepositions like 'to', 'for', 'with', or 'by'.
Inflection: Plural, Dative, Masculine
Synonyms: ΝΕΟΙ, ΕΦΗΒΟΙ
G4678
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Part of Speech: Noun
Sounds like: so-FEE-ah
Translations: wisdom, a wisdom
Notes: This word refers to wisdom, which is the quality of having experience, knowledge, and good judgment. It often implies practical insight and skill in living, or divine wisdom. It is used as a feminine noun in sentences.
Inflection: Singular, Nominative, Feminine
Synonyms: ΣΥΝΕΣΙΣ, ΓΝΩΣΙΣ, ΦΡΟΝΗΣΙΣ
Etymology: From an ancient root meaning 'skill' or 'cleverness', evolving to mean 'wisdom' or 'prudence'.
G4245
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Part of Speech: Noun, Adjective
Sounds like: pres-by-TEH-ron
Translations: of elders, of older men, of presbyters, of older, of older ones
Notes: This word refers to older men, elders, or presbyters. It is often used in a religious or administrative context to denote leaders or respected individuals within a community, such as church elders or members of a council. It can also simply mean 'older' when used as an adjective.
Inflection: Plural, Genitive, Masculine
Synonyms: ΓΕΡΟΝΤΩΝ, ΠΡΟΕΣΤΩΤΩΝ
G4174
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Part of Speech: Noun
Sounds like: po-LEE-ah-ee
Translations: gray hairs, gray hair, old age
Notes: This word refers to gray or white hairs, often symbolizing old age or the wisdom associated with it. It is typically used in the plural form to denote the presence of gray hair on a person's head, or metaphorically, to represent the state of being old.
Inflection: Plural, Nominative or Accusative, Feminine
Synonyms: ΓΗΡΑΣ, ΠΡΕΣΒΥΤΗΣ
G5299
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Part of Speech: Verb
Sounds like: hoo-po-pee-AH-zoh
Translations: to strike under the eye, to bruise, to discipline, to exhaust, to wear out, to treat harshly, to torment
Notes: This word is a verb that literally means 'to strike under the eye' or 'to give a black eye'. Figuratively, it means to treat someone harshly, to wear them out, or to discipline them severely. It can also refer to the act of bringing one's body into subjection or disciplining oneself, as if 'beating it into submission'.
Inflection: First person singular, Present, Active, Subjunctive
Synonyms: ΔΟΥΛΑΓΩΓΩ, ΚΟΠΙΑΩ, ΤΑΛΑΙΠΩΡΩ
G4938
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Part of Speech: Noun
Sounds like: soon-TRIM-mah-tah
Translations: bruises, wounds, destruction, ruin, a breaking, a crushing, a fracture, a calamity
Notes: This word refers to something that is broken, crushed, or shattered. It can denote physical injuries like bruises or wounds, or it can refer to the destruction, ruin, or calamity of something, such as a city or a people. It is often used in a figurative sense to describe a state of brokenness or devastation.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΠΛΗΓΑΙ, ΟΛΕΘΡΟΣ, ΑΠΩΛΕΙΑ
G4863
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Part of Speech: Verb
Sounds like: soon-an-TAH
Translations: to meet, to encounter, to happen upon, to befall
Notes: This word is a form of the verb 'συναντάω', meaning 'to meet with' or 'to encounter'. It describes the act of coming face to face with someone or something, often implying a chance or unexpected meeting. It can also be used to describe something that happens to or befalls someone.
Inflection: Present, Indicative, Active, Third Person, Singular
Synonyms: ΑΠΑΝΤΑΩ, ΕΝΤΥΓΧΑΝΩ, ΠΡΟΣΠΙΠΤΩ
G2556
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Part of Speech: Adjective
Sounds like: ka-KOYS
Translations: (to) evils, (to) bad things, (to) bad people, (for) evils, (for) bad things, (for) bad people
Notes: This word is an inflected form of the adjective 'ΚΑΚΟΣ' (kakos), meaning 'bad', 'evil', 'harmful', or 'wicked'. In this dative plural form, it indicates the recipient or beneficiary of an action, or the means by which something is done, often translated as 'to' or 'for'. It can refer to 'bad things' or 'evil people' when used substantively.
Inflection: Dative, Plural, Masculine or Neuter
Synonyms: ΠΟΝΗΡΟΙΣ, ΦΑΥΛΟΙΣ
G4127
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Part of Speech: Noun
Sounds like: play-GHY
Translations: blows, stripes, wounds, plagues, a blow, a stripe, a wound, a plague
Notes: This word refers to a physical strike or blow, often resulting in a wound or injury. It can also denote a calamity or disaster, such as a plague, which is seen as a divine 'blow' or judgment. In the provided context, it refers to physical wounds or marks, likely from a beating or injury.
Inflection: Plural, Nominative or Vocative or Accusative, Feminine
Synonyms: ΤΡΑΥΜΑΤΑ, ΜΑΣΤΙΓΕΣ, ΚΑΚΑ
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