2001 Translation

Part of Speech: Adjective

Sounds like: hai-reh-TOH-teh-ron

Translations: more desirable, more preferable, better, more excellent

Notes: This word is an adjective meaning 'more desirable' or 'more preferable'. It is the comparative form of the adjective 'αἱρετός' (hairetos), which means 'desirable' or 'choosable'. It is used to indicate that one thing is better or more worthy of choice than another.

Inflection: Singular, Neuter, Nominative or Accusative, Comparative Degree

Synonyms: ΚΡΕΙΤΤΩΝ, ΒΕΛΤΙΩΝ, ΑΜΕΙΝΩΝ

Etymology: The root word 'αἱρετός' (hairetos) comes from the verb 'αἱρέω' (haireō), meaning 'to take', 'to choose', or 'to prefer'.

G3686

Part of Speech: Noun

Sounds like: O-no-MA

Translations: name, a name, reputation, character, authority, title

Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or authority, as a name often represents the essence of a person or entity. It is commonly used in phrases like 'in the name of' to denote authority or representation.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΚΛΕΟΣ, ΦΗΜΗ, ΔΟΞΑ

Etymology: From Proto-Indo-European, meaning 'name'. It is cognate with Latin 'nomen' and English 'name'.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G4149

Part of Speech: Noun

Sounds like: PLOO-tos

Translations: wealth, riches, abundance, a wealth, a richness, an abundance

Notes: This word refers to material wealth, riches, or abundance. It is often used in a general sense to describe possessions or prosperity. It can be used in sentences like 'He had great wealth' or 'The abundance of the harvest was evident'.

Inflection: Singular, Nominative, Masculine

Synonyms: ΧΡΗΜΑΤΑ, ΠΕΡΙΣΣΕΙΑ, ΕΥΠΟΡΙΑ

Etymology: From πλέω (pleō, "to sail"), referring to the wealth gained through sea trade, or from Proto-Indo-European *pleh₁- ("to fill").

G4183

Part of Speech: Adjective

Sounds like: PO-loos

Translations: much, many, great, a great deal, a great many

Notes: This word is an adjective meaning 'much' or 'many'. It is used to describe a large quantity or number of something. For example, it can refer to a large crowd of people or a significant amount of something. It can also be used to describe something as 'great' in terms of size or importance.

Inflection: Masculine, Nominative, Singular

Synonyms: ΙΚΑΝΟΣ, ΠΛΗΘΟΣ

Etymology: From Proto-Indo-European, meaning 'much' or 'many'. It is related to words in other Indo-European languages with similar meanings.

G5228

Part of Speech: Preposition

Sounds like: hoo-PER

Translations: over, above, for, on behalf of, concerning, beyond, more than

Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.

Inflection: Does not inflect

Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ

Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G5553

Part of Speech: Noun

Sounds like: KHROO-see-on

Translations: gold, a gold, money, a money

Notes: This word refers to gold, either as the precious metal itself or, by extension, as money or wealth. It is commonly used in contexts discussing valuable possessions or currency. It is a neuter noun.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΧΡΥΣΟΣ, ΧΡΗΜΑΤΑ

Etymology: From the Greek word χρυσός (chrysos), meaning 'gold'. The suffix -ιον (-ion) is a diminutive suffix, but in this case, it often refers to a piece of gold or gold as a substance, rather than a small piece of gold.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G694

Part of Speech: Noun

Sounds like: ar-GY-ree-on

Translations: silver, money, a silver, a money

Notes: This word is a noun that refers to silver, either as the metal itself or, more commonly, as silver coins or money. It is often used in contexts related to wealth, transactions, or payment. For example, it can refer to the price paid for something or the contents of a treasury.

Inflection: Singular, Nominative or Accusative or Vocative, Neuter

Synonyms: ΑΡΓΥΡΟΣ, ΧΡΗΜΑΤΑ

Etymology: This word comes from the Greek word 'ἄργυρος' (argyros), meaning 'silver'. The suffix '-ιον' is a diminutive, but in this context, it often refers to a piece of silver or silver currency.

G5485

Part of Speech: Noun

Sounds like: KHA-rees

Translations: grace, a grace, favor, a favor, kindness, a kindness, thanks, gratitude, charm, a charm, delight, a delight

Notes: This word is a feminine noun that generally refers to grace, favor, or kindness. It can also mean thanks or gratitude, especially in expressions like 'to give thanks'. In some contexts, it can refer to charm or delight. It is often used to describe divine favor or unmerited divine assistance given to humans.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΕΥΧΑΡΙΣΤΙΑ, ΕΛΕΟΣ, ΔΩΡΟΝ

Etymology: From Proto-Indo-European *ǵʰer- ('to desire, to like'). In ancient Greek, it developed to mean 'that which delights' or 'favor'.

G4145

Part of Speech: Adjective

Sounds like: PLOO-see-oss

Translations: rich, wealthy, abounding, opulent

Notes: This word describes someone or something that possesses great wealth or an abundance of resources. It can refer to material riches, but also metaphorically to being rich in other qualities, such as faith or good works. It is used to modify nouns, indicating a characteristic of the noun.

Inflection: Nominative, Singular, Masculine

Synonyms: ΕΥΠΟΡΟΣ, ΕΥΠΛΟΥΤΟΣ

Etymology: From πλοῦτος (ploutos, "wealth"). The word is derived from an ancient Greek root meaning 'to flow' or 'to overflow', suggesting an abundance.

G4434

Part of Speech: Adjective, Noun

Sounds like: PTO-khos

Translations: poor, a poor person, beggar, a beggar, destitute, needy

Notes: This word describes someone who is poor, destitute, or a beggar. It refers to someone who is utterly dependent on others for their needs, often implying extreme poverty or a state of spiritual humility and dependence on God. It can be used as an adjective to describe a person or thing as poor, or as a noun to refer to a poor person or beggar.

Inflection: Masculine or Feminine, Nominative or Vocative, Singular

Synonyms: ΠΕΝΗΣ, ΕΝΔΕΗΣ, ΑΔΥΝΑΤΟΣ

Etymology: The word ΠΤΩΧΟΣ comes from the Proto-Indo-European root *ptō- meaning 'to fall'. It originally referred to someone who crouches or cringes, implying a state of abject poverty or begging.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-os

Translations: Lord, a Lord, Master, a Master, Sir, a Sir

Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.

Inflection: Nominative, Singular, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.

G3835

Part of Speech: Adjective

Sounds like: pa-noor-GOS

Translations: cunning, crafty, shrewd, unscrupulous, a cunning person

Notes: This word describes someone who is clever, skillful, or resourceful, often with a negative connotation implying deceit, trickery, or unscrupulousness. It can refer to someone who is cunning or crafty in a bad sense, but can also describe someone who is shrewd or resourceful in a neutral or even positive sense, depending on the context. It is used to describe a person's character or actions.

Inflection: Nominative, Singular, Masculine or Feminine

Synonyms: ΔΟΛΙΟΣ, ΠΟΝΗΡΟΣ, ΣΟΦΟΣ

Etymology: From πᾶν (pan), meaning 'all' or 'every', and ἔργον (ergon), meaning 'work' or 'deed'. Thus, it literally means 'capable of all work' or 'doing everything', which evolved to signify 'cunning' or 'crafty'.

G3708

Part of Speech: Verb

Sounds like: ee-DON

Translations: having seen, when he saw, when they saw, seeing, looking, perceiving

Notes: This word is the aorist active participle of the verb 'οράω' (orao), meaning 'to see' or 'to perceive'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred relative to the main verb. It often indicates the cause or circumstance of another action, such as 'having seen this, he did that'.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΒΛΕΠΩΝ, ΘΕΩΡΩΝ

G4190

Part of Speech: Adjective, Noun

Sounds like: po-nee-RON

Translations: evil, wicked, bad, harmful, a wicked thing, an evil thing

Notes: This word describes something as evil, wicked, or bad. It can be used as an adjective to modify a noun, or it can function as a noun itself, referring to an evil or wicked thing. It often implies something that is morally corrupt, harmful, or causing distress.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΝΟΜΟΣ

Etymology: The word comes from the Greek word πόνος (ponos), meaning 'toil, labor, distress, pain', suggesting something that causes pain or is the result of painful effort, thus leading to the meaning of 'evil' or 'wicked'.

G5097

Part of Speech: Verb (Participle)

Sounds like: tee-moh-roo-MEH-non

Translations: being punished, being avenged, being chastised, a being punished, a being avenged, a being chastised

Notes: This word is a present passive participle, meaning 'being punished' or 'being avenged'. It describes someone or something that is currently undergoing punishment or retribution. It can function adjectivally, modifying a noun, or substantively, referring to the one who is being punished.

Inflection: Singular, Accusative, Neuter, Present, Passive, Participle

Synonyms: ΚΟΛΑΖΟΜΕΝΟΝ, ΤΙΝΝΥΜΕΝΟΝ

Etymology: The word ΤΙΜΩΡΕΩ (timōreō) comes from the Greek words τιμή (timē), meaning 'honor' or 'value', and ὀράω (horaō), meaning 'to see' or 'to care for'. Originally, it meant 'to care for one's honor' or 'to defend one's honor', which evolved into 'to avenge' or 'to punish'.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, himself, herself, itself, themselves, same, very, a same, the same

Notes: This word functions as both a pronoun and an adjective. As a pronoun, it can mean 'he, she, it' (third person personal pronoun) or be used intensively to mean 'himself, herself, itself, themselves'. When used as an adjective, it means 'the same' or 'the very'. Its meaning depends on its position and context within a sentence. For example, when used attributively with an article (e.g., ὁ αὐτὸς), it means 'the same'. When used predicatively or without an article, it often has an intensive meaning ('he himself').

Inflection: Masculine, Feminine, or Neuter; Singular or Plural; Nominative, Genitive, Dative, or Accusative

Etymology: From Proto-Indo-European *h₁ew-to- (self, same).

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G3928

Part of Speech: Verb

Sounds like: par-el-THON-tes

Translations: having passed by, having gone by, having gone past, having passed away

Notes: This word is the masculine nominative plural (or feminine nominative plural, or neuter nominative plural) aorist active participle of the verb 'παρέρχομαι' (parerchomai). It describes an action of passing by or going past that has already occurred. It is a compound word formed from 'παρά' (para, meaning 'beside' or 'along') and 'ἔρχομαι' (erchomai, meaning 'to come' or 'to go').

Inflection: Aorist, Active, Participle, Nominative, Plural, Masculine or Feminine or Neuter

Synonyms: ΔΙΕΛΘΟΝΤΕΣ, ΑΠΕΛΘΟΝΤΕΣ

G3928

Part of Speech: Participle

Sounds like: par-el-THON-tes

Translations: having passed by, having gone past, having gone away, having come to an end

Notes: This word is a participle derived from the verb 'παρέρχομαι', meaning 'to pass by', 'to go past', or 'to come to an end'. As a participle, it describes an action that has already occurred, often functioning adverbially to indicate the manner or time of another action, or adjectivally to describe a noun. It implies movement beyond a point or the completion of a period.

Inflection: Aorist, Active, Masculine, Nominative, Plural

Synonyms: ΑΠΕΛΘΟΝΤΕΣ, ΔΙΕΛΘΟΝΤΕΣ

G2210

Part of Speech: Verb

Sounds like: eh-zee-mee-OH-thay-san

Translations: they were penalized, they suffered loss, they were fined, they were punished, they were damaged

Notes: This word describes the action of being penalized, suffering loss, or being fined. It is used to indicate that someone has incurred a penalty, whether financial or otherwise, or has experienced damage or detriment. It is often used in contexts where a person or group is made to pay a price for an action or inaction.

Inflection: Aorist, Passive, Indicative, 3rd Person Plural

Synonyms: ΚΟΛΑΖΩ, ΤΙΜΩΡΕΩ

Etymology: The root word ΖΗΜΙΟΩ (zēmioō) comes from the noun ΖΗΜΙΑ (zēmia), meaning 'damage, loss, penalty, fine'.

G1074

Part of Speech: Noun

Sounds like: geh-neh-AH

Translations: generation, an age, a race, a kind, a generation, an age

Notes: This word refers to a generation, meaning a period of time (typically around 30-40 years), or a group of people born around the same time. It can also denote a race, lineage, or family, or even a particular kind or class of people. It is used to describe a succession of people or a specific era.

Inflection: Singular, Nominative, Feminine

Synonyms: ΓΕΝΟΣ, ΑΙΩΝ, ΦΥΛΗ

Etymology: From the Greek verb γίνομαι (ginomai), meaning 'to come into being, to be born, to become'. It refers to that which is begotten or produced.

G5401

Part of Speech: Noun

Sounds like: FOH-bos

Translations: fear, a fear, terror, dread, reverence, respect

Notes: This word refers to the emotion of fear, dread, or terror. It can also denote reverence or respect, especially in a religious context, such as the 'fear of God'. It is a masculine noun and can be used in various grammatical cases depending on its role in a sentence.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΟΣ, ΤΡΟΜΟΣ, ΕΥΛΑΒΕΙΑ

Etymology: From the Proto-Indo-European root *bhegʷ- meaning 'to flee, to run away'. In Greek, it evolved to refer to the emotion that causes one to flee or be afraid.

G1391

Part of Speech: Noun

Sounds like: DOK-sah

Translations: glory, a glory, splendor, honor, praise, reputation, dignity, majesty

Notes: This word refers to glory, splendor, or honor. It can describe the inherent majesty of God, the praise given to someone, or a person's reputation. It is often used in a theological context to refer to the divine nature or manifestation of God's presence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΚΛΕΙΑ

Etymology: From the Greek verb δοκέω (dokeō), meaning 'to seem, to appear, to think'. The noun originally referred to an opinion or expectation, then evolved to mean 'reputation' and eventually 'glory' or 'splendor'.

G2222

Part of Speech: Noun

Sounds like: DZOH-ay

Translations: life, a life

Notes: This word refers to life in its broadest sense, encompassing both physical and spiritual existence. It can denote the principle of life, the period of life, or the way of life. It is often used to describe the state of being alive, as well as the quality of that existence, particularly in a spiritual or eternal context.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΙΟΣ, ΨΥΧΗ

Etymology: From the verb ζάω (zaō), meaning 'to live'. It is related to the concept of vital breath and existence.

G5146

Part of Speech: Noun

Sounds like: TREE-boh-loy

Translations: thorns, thistles, caltrops, tribulus

Notes: This word refers to thorny plants, thistles, or burrs. It can also refer to a caltrop, which is a sharp, spiked weapon designed to impede movement. In a figurative sense, it can represent difficulties, obstacles, or harmful things. It is typically used in the plural to denote a collection of such items.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΑΚΑΝΘΑΙ, ΒΑΤΟΣ

Etymology: The word "ΤΡΙΒΟΛΟΣ" is thought to be derived from the Greek words "τρεῖς" (treis), meaning 'three', and "βόλος" (bolos), meaning 'throw' or 'missile', possibly referring to the three-pronged nature of some thorny plants or caltrops.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G4646

Part of Speech: Adjective

Sounds like: sko-LI-ais

Translations: to crooked, to perverse, to froward

Notes: This word describes something that is twisted, bent, or not straight, either literally or figuratively. In a moral sense, it refers to something that is perverse, dishonest, or morally corrupt. It is often used to describe paths or ways that are not straightforward, or people who are morally deviant. This specific form is a dative plural, indicating 'to' or 'for' multiple crooked or perverse things/people, often modifying a feminine noun.

Inflection: Plural, Dative, Feminine

Synonyms: ΣΤΡΕΒΛΟΣ, ΔΙΕΣΤΡΑΜΜΕΝΟΣ

G5442

Part of Speech: Verb, Participle

Sounds like: foo-LAS-sone

Translations: keeping, guarding, observing, preserving, watching, a keeper, a guard

Notes: This word describes the action of keeping, guarding, or observing something. It can refer to physically protecting something, like a city or a person, or to observing a law or command. As a participle, it functions like an adjective, describing someone or something that is performing the action of guarding or keeping.

Inflection: Present, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΤΗΡΕΩ, ΦΡΟΥΡΕΩ, ΠΑΡΑΦΥΛΑΣΣΩ

Etymology: The word ΦΥΛΑΣΣΩ comes from the Greek word φύλαξ (phylax), meaning 'a guard' or 'a watcher'.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G1438

Part of Speech: Reflexive Pronoun

Sounds like: eh-ah-TOO

Translations: (of) himself, (of) herself, (of) itself, (of) themselves

Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the sentence. It indicates that the action of the verb is directed back to the one performing it. For example, 'he washed himself'. It is a compound word formed from the personal pronoun 'αὐτός' (autos) and the reflexive pronoun 'ἑαυτοῦ' (heautou).

Inflection: Genitive, Singular, Masculine or Neuter. It can also be used for Feminine or Plural contexts, though the specific form 'ΕΑΥΤΟΥ' is genitive singular masculine/neuter.

Etymology: From the combination of the personal pronoun 'αὐτός' (autos, 'self') and the reflexive pronoun 'ἑαυτοῦ' (heautou, 'of self').

G5590

Part of Speech: Noun

Sounds like: PSY-khen

Translations: soul, a soul, life, a life, mind, a mind, self, a self

Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.

Inflection: Singular, Accusative, Feminine

Synonyms: ΖΩΗ, ΠΝΕΥΜΑ

Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.

G0757

Part of Speech: Verb

Sounds like: ar-KHOO-sin

Translations: they will begin, they will rule, they will govern, they will lead

Notes: This word is a future tense verb, indicating an action that will happen in the future. It means 'they will begin' or 'they will rule/govern', depending on the context. It describes a group of people initiating an action or taking on a position of authority.

Inflection: Third Person, Plural, Future, Indicative, Active

Synonyms: ΒΑΣΙΛΕΥΣΟΥΣΙΝ, ΗΓΗΣΟΝΤΑΙ

Etymology: The word ΑΡΧΩ (archō) comes from a Proto-Indo-European root meaning 'to begin' or 'to lead'. It is the source of English words like 'archaic' and 'monarchy'.

G2398

Part of Speech: Adjective

Sounds like: EE-dee-oys

Translations: their own, his own, her own, its own, my own, your own, our own, to their own, to his own, to her own, to its own, to my own, to your own, to our own

Notes: This word is an adjective meaning 'one's own' or 'private'. It is used to emphasize possession or belonging to a specific individual or group, often implying a personal or private connection. It can be used with various nouns to indicate that something belongs to the subject of the sentence.

Inflection: Plural, Dative, Masculine, Feminine, or Neuter

Synonyms: ΑΥΤΩΝ, ΕΑΥΤΩΝ

G4687

Part of Speech: Verb, Participle

Sounds like: SPAY-ron

Translations: sowing, a sower, the one who sows

Notes: This word is a present active participle of the verb 'σπείρω', meaning 'to sow' or 'to scatter seed'. As a participle, it functions like an adjective or a noun, describing someone who is in the act of sowing or has the characteristic of sowing. It can be translated as 'sowing' (adjectival) or 'the one who sows' (substantival). It is often used metaphorically in the New Testament to describe the act of spreading the word of God or performing good deeds.

Inflection: Singular, Nominative, Masculine, Present, Active, Participle

Synonyms: ΦΥΤΕΥΩ, ΒΑΛΛΩ

G5337

Part of Speech: Adjective, Adverb

Sounds like: FOW-lah

Translations: bad, evil, worthless, vile, corrupt, base, a bad thing, evil things, badly, poorly

Notes: This word describes something as bad, worthless, or vile. As an adjective, it can modify nouns, indicating their poor quality or moral depravity. As an adverb, it describes an action performed poorly or in a bad manner. In the provided examples, it appears to be used as a neuter plural adjective meaning 'bad things' or 'worthless things' when referring to 'words'.

Inflection: Neuter, Nominative or Accusative or Vocative, Plural; or Feminine, Nominative or Vocative, Singular; or Adverbial form

Synonyms: ΚΑΚΟΣ, ΠΟΝΗΡΟΣ, ΑΧΡΕΙΟΣ

G2556

Part of Speech: Adjective, Noun

Sounds like: KAH-kah

Translations: evil things, bad things, evils, misfortunes, troubles, a bad thing, an evil thing

Notes: This word is an inflection of the adjective ΚΑΚΟΣ (kakos), meaning 'bad' or 'evil'. As 'ΚΑΚΑ', it typically functions as a neuter plural noun or adjective, referring to 'evil things', 'bad things', 'misfortunes', or 'troubles'. It describes things that are morally wrong, harmful, or unpleasant. For example, it can be used to speak of calamities or wicked deeds.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΠΟΝΗΡΑ, ΦΑΥΛΑ, ΒΛΑΒΕΡΑ

G2431

Part of Speech: Adjective

Sounds like: hee-LAH-ron

Translations: cheerful, joyful, a cheerful one, a joyful one, glad, a glad one

Notes: This word describes someone or something as cheerful, joyful, or glad. It is often used to characterize a person's disposition or attitude, indicating a state of happiness or good spirits. For example, it can describe a 'cheerful giver' or a 'joyful countenance'.

Inflection: Singular, Neuter, Nominative or Accusative; or Singular, Masculine, Accusative

Synonyms: ΕΥΦΡΩΝ, ΧΑΙΡΩΝ, ΑΓΑΛΛΙΩΝ

Etymology: The word 'hilaros' is of uncertain origin, possibly related to 'hilaos' meaning 'gracious, propitious'. It conveys the idea of being cheerful or merry.

G3153

Part of Speech: Noun

Sounds like: mah-tah-YOH-tay-tah

Translations: vanity, a vanity, futility, emptiness, meaninglessness, a meaninglessness

Notes: This word refers to the state of being empty, useless, or without purpose. It often describes the transient and unsatisfying nature of worldly pursuits or things that lack true value. It can be used to describe actions, words, or even life itself as being futile or meaningless.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΚΕΝΟΤΗΣ, ΑΝΩΦΕΛΕΙΑ

Etymology: From the adjective μάταιος (mataios), meaning 'empty, vain, futile'. It describes the quality or state of being μάταιος.

G4434

Part of Speech: Adjective, Noun

Sounds like: PTO-khon

Translations: poor, a poor person, beggar, a beggar, destitute, needy

Notes: This word describes someone who is poor, needy, or destitute. It often implies a state of extreme poverty, where one is reduced to crouching or cowering, often relying on begging. It can be used to describe a person who is financially impoverished, but also someone who is spiritually poor or humble. In a sentence, it would modify a noun or function as a noun itself, meaning 'a poor person' or 'the poor one'.

Inflection: Singular, Accusative, Masculine or Neuter

Synonyms: ΠΕΝΗΣ, ΕΝΔΕΗΣ, ΑΔΥΝΑΤΟΣ

G1303

Part of Speech: Verb

Sounds like: dee-ah-trah-fee-SEH-tai

Translations: will be nourished, will be fed, will be sustained

Notes: This word is a compound verb, formed from the preposition διά (dia), meaning 'through' or 'thoroughly', and the verb τρέφω (trephō), meaning 'to nourish' or 'to feed'. Therefore, διατρέφω means 'to nourish thoroughly' or 'to sustain'. In this form, it indicates that someone or something will be thoroughly nourished or sustained. It is used to describe the act of being provided with food or sustenance.

Inflection: Future, Indicative, Passive, Third Person, Singular

Synonyms: ΤΡΕΦΩ, ΣΙΤΙΖΩ, ΒΟΣΚΩ

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G4046

Part of Speech: Verb

Sounds like: peh-ree-poy-EH-tay

Translations: he acquires, he gains, he preserves, he secures, he obtains, he saves

Notes: This is a compound verb formed from περί (peri, meaning 'around' or 'about') and ποιέω (poieō, meaning 'to make' or 'to do'). It means to make something for oneself, to acquire, gain, or preserve something for oneself. It implies an action done for one's own benefit or to secure something for oneself. It can also mean to save or keep safe.

Inflection: Third person, Singular, Present, Indicative, Middle or Passive Voice

Synonyms: ΚΤΑΟΜΑΙ, ΠΟΡΙΖΩ, ΣΩΖΩ

Etymology: The word περιποιέω is a compound of the preposition περί (peri), meaning 'around' or 'about,' and the verb ποιέω (poieō), meaning 'to make' or 'to do.' The combination suggests an action of making or doing something for oneself, or for one's own benefit.

G1325

Part of Speech: Participle

Sounds like: DOOS

Translations: giving, having given, a giver, one who gives

Notes: This word is a participle derived from the verb 'to give'. It describes someone or something that is in the act of giving, or has already given. It can function like an adjective, modifying a noun, or like an adverb, describing the manner of an action. For example, it could be used in a phrase like 'the man giving the gift' or 'he spoke, giving a warning'.

Inflection: Singular, Nominative, Masculine, Aorist, Active

Synonyms: ΠΑΡΕΧΩΝ, ΧΑΡΙΖΟΜΕΝΟΣ

G3305

Part of Speech: Adverb, Conjunction

Sounds like: MEN-toy

Translations: however, certainly, indeed, nevertheless, yet, truly

Notes: ΜΕΝΤΟΙ is a particle used to introduce a strong contrast or to emphasize a statement. It often means 'however' or 'nevertheless' when introducing a contrasting idea, or 'certainly' or 'indeed' when adding emphasis to a preceding statement. It can be used to affirm something strongly or to mark a transition to a more important or contrasting point.

Inflection: Does not inflect

Synonyms: ΑΛΛΑ, ΔΕ, ΓΑΡ

Etymology: From the particle μέν (men) meaning 'on the one hand' or 'indeed', and τοι (toi) meaning 'surely' or 'indeed'. It combines these elements to form a stronger emphatic or adversative particle.

G0851

Part of Speech: Verb

Sounds like: ah-fai-REI-tai

Translations: it is taken away, it is removed, it is taken off, it is cut off, it is withdrawn, it is deprived

Notes: This word is the third person singular present passive indicative form of the verb 'aphairéō'. It means 'to take away', 'to remove', or 'to cut off'. In the passive voice, it indicates that something is being taken away or removed from someone or something else. It is often used to describe the removal of an object, a quality, or even life itself.

Inflection: Third Person, Singular, Present, Passive, Indicative

Synonyms: ΑΠΟΛΛΥΜΑΙ, ΑΙΡΩ, ΑΦΙΣΤΗΜΙ

G2932

Part of Speech: Verb

Sounds like: kek-tee-MEH-non

Translations: of having acquired, of having possessed, of possessing, of owning

Notes: This word is a perfect participle, indicating a state of having acquired or possessed something, with the action completed in the past but having ongoing results in the present. It describes those who are in a state of possession or ownership. It is often used to refer to people who have obtained or own something.

Inflection: Plural, Genitive, Masculine, Feminine, or Neuter, Perfect Participle, Middle or Passive Voice

Synonyms: ΕΧΟΝΤΩΝ, ΚΕΚΤΗΜΕΝΟΙ

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G4892

Part of Speech: Noun

Sounds like: soon-eh-DREE-oo

Translations: of a council, of the Sanhedrin, of an assembly, of a court

Notes: This word refers to a council, assembly, or court, often specifically the Jewish high court, the Sanhedrin. It is used to denote a formal gathering of people for deliberation or judgment. In the New Testament, it frequently refers to the supreme judicial and administrative body in Jerusalem.

Inflection: Singular, Genitive, Neuter

Synonyms: ΒΟΥΛΗ, ΕΚΚΛΗΣΙΑ

Etymology: From σύν (syn, "with") and ἕδρα (hedra, "seat"). It literally means "sitting together" or "a joint session."

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G3752

Part of Speech: Conjunction, Adverb

Sounds like: OH-tan

Translations: when, whenever, as often as, at the time that

Notes: This word is a conjunction or adverb used to introduce a temporal clause, indicating a point in time or a condition. It means 'when' or 'whenever,' suggesting that something happens at a specific moment or repeatedly under certain circumstances. It is often followed by the subjunctive mood in Koine Greek.

Inflection: Does not inflect

Synonyms: ΟΤΕ, ΗΝΙΚΑ

Etymology: From the conjunction ὅτε (hote, 'when') and the particle ἄν (an, indicating potential or contingency).

G4892

Part of Speech: Noun

Sounds like: soon-ED-ree-oh

Translations: (to) a council, (to) the Sanhedrin, (to) an assembly, (to) a court

Notes: This word refers to a council, assembly, or court, often specifically the Jewish high court, the Sanhedrin. It is a compound word formed from 'σύν' (together with) and 'ἕδρα' (seat), literally meaning 'sitting together'. It is used to describe a gathering of people for deliberation or judgment.

Inflection: Singular, Dative, Neuter

Synonyms: ΒΟΥΛΗ, ΕΚΚΛΗΣΙΑ

Etymology: The word ΣΥΝΕΔΡΙΟΝ is derived from the Greek preposition σύν (syn), meaning 'with' or 'together', and the noun ἕδρα (hedra), meaning 'seat' or 'sitting'. It literally means 'a sitting together' or 'an assembly of those sitting together'.

G0818

Part of Speech: Verb

Sounds like: ah-tee-MAH-zei

Translations: dishonors, dishonor, treats with contempt, despises, insults, shames

Notes: This word means to dishonor, treat with contempt, or despise. It implies a lack of respect or a deliberate act of shaming someone or something. It is often used in contexts where someone is being devalued or insulted. In the provided examples, it describes actions like a scoundrel dishonoring everyone in a council, a wasteful son dishonoring his father, and someone dishonoring God by breaking the law.

Inflection: Present, Active, Indicative, Third Person Singular

Synonyms: ΑΤΙΜΟΩ, ΥΒΡΙΖΩ, ΚΑΤΑΦΡΟΝΕΩ

Etymology: The word ΑΤΙΜΑΖΩ (atimazo) is derived from the Greek word ΑΤΙΜΟΣ (atimos), meaning 'dishonored' or 'without honor', which itself comes from the negative prefix 'α-' (a-) and ΤΙΜΗ (time), meaning 'honor' or 'value'. Thus, it literally means 'to render without honor'.

G0025

Part of Speech: Verb

Sounds like: ah-gah-PAH

Translations: loves, he loves, she loves, it loves, love! (you singular)

Notes: This word means 'to love' and refers to a deep, often unconditional, affection or benevolent regard. In Koine Greek, it frequently denotes a divine or selfless love, distinct from other forms of love. It can be used to describe God's love for humanity, or the love commanded among believers. Depending on context, it can function as an indicative statement (someone loves) or a command (love!).

Inflection: Present Active Indicative, 3rd Person Singular; or Present Active Imperative, 2nd Person Singular

Synonyms: ΦΙΛΕΩ, ΕΡΑΩ

Etymology: The origin of this word is uncertain, but it is believed to be pre-Greek or of unknown derivation. It is not clearly related to other Indo-European roots.

G2588

Part of Speech: Noun

Sounds like: kar-DEE-as

Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will

Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.

Inflection: Singular, Genitive, Feminine

Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ

G1184

Part of Speech: Adjective

Sounds like: DEK-toy

Translations: acceptable, pleasing, welcome, a welcome one, acceptable ones, pleasing ones

Notes: This word describes something or someone that is acceptable, pleasing, or welcome. It is often used to describe things that are agreeable to God or to people. It can be used to refer to a person who is received favorably or an offering that is found acceptable. It is an adjective and will agree in gender, number, and case with the noun it modifies.

Inflection: Plural, Nominative, Masculine

Synonyms: ΕΥΠΡΟΣΔΕΚΤΟΣ, ΕΥΑΡΕΣΤΟΣ, ΧΡΗΣΤΟΣ

G299

Part of Speech: Adjective

Sounds like: AH-moh-moy

Translations: blameless, faultless, without blemish, unblemished, perfect

Notes: This word describes something or someone as being without fault, defect, or blemish, often in a moral or spiritual sense. It implies a state of integrity and purity. It can be used to describe individuals who are morally upright or sacrifices that are ritually pure and unblemished.

Inflection: Plural, Nominative or Vocative, Masculine or Feminine

Synonyms: ΑΜΕΜΠΤΟΣ, ΑΚΑΚΟΣ

Etymology: The word ἄμωμος (amōmos) is a compound word formed from the privative alpha (ἀ-) meaning 'not' or 'without', and μῶμος (mōmos), meaning 'blame' or 'blemish'. Thus, it literally means 'without blame' or 'without blemish'.

G0935

Part of Speech: Noun

Sounds like: bah-see-LEHFS

Translations: king, a king, ruler, sovereign

Notes: This word refers to a king or a ruler, someone who holds supreme authority over a territory or people. It is commonly used to denote a monarch or sovereign. In a sentence, it would function as a noun, often as the subject or object, indicating the person in power.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ, ΚΥΡΙΟΣ

Etymology: From an uncertain root, possibly related to a word meaning 'base' or 'foundation', suggesting one who stands at the foundation of power or authority. It has been used since ancient Greek times to refer to a monarch.

G3891

Part of Speech: Adjective

Sounds like: pa-RA-no-mos

Translations: lawless, unlawful, wicked, unrighteous, a lawless one

Notes: This word describes something or someone that is contrary to law, or acting in defiance of law. It can refer to a person who is lawless or wicked, or to an action that is unlawful or unrighteous. It is a compound word formed from 'para' (beside, against) and 'nomos' (law).

Inflection: Singular, Nominative, Masculine or Feminine or Neuter

Synonyms: ΑΝΟΜΟΣ, ΑΔΙΚΟΣ, ΠΟΝΗΡΟΣ

Etymology: The word is a compound of the Greek preposition ΠΑΡΑ (para), meaning 'beside' or 'against', and the noun ΝΟΜΟΣ (nomos), meaning 'law'. Thus, it literally means 'against the law' or 'contrary to law'.

G4392

Part of Speech: Verb

Sounds like: pro-fah-SEE-zeh-teh

Translations: he makes an excuse, he pretends, he alleges, he offers as an excuse

Notes: This word means to make an excuse, to pretend, or to allege something as a reason or pretext. It describes the act of offering a false or misleading reason for one's actions or inaction, often to avoid responsibility or to conceal the true motive. It is used when someone is trying to justify themselves or to create a plausible, though not necessarily true, explanation.

Inflection: Third Person Singular, Present Tense, Indicative Mood, Middle Voice

Synonyms: ΑΙΤΕΩ, ΠΡΟΦΑΣΙΣ

Etymology: From πρό (pro, "before") and φάσις (phasis, "statement, appearance"), related to φημί (phēmi, "to say, speak"). It literally means "to speak before" or "to put forth a statement," evolving to mean "to make an excuse" or "to pretend."

G3636

Part of Speech: Adjective

Sounds like: OK-nay-ros

Translations: slothful, lazy, timid, hesitant, a slothful, a lazy, a timid, a hesitant

Notes: This adjective describes someone who is slow, reluctant, or unwilling to act, often due to laziness or timidity. It can be used to characterize a person's disposition or their approach to a task.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΓΟΣ, ΝΩΘΡΟΣ, ΒΡΑΔΥΣ

Etymology: Derived from the verb ὀκνέω (okneō), meaning 'to shrink from, hesitate, be reluctant'. The root implies a sense of shrinking back or being slow due to fear or reluctance.

G0999

Part of Speech: Noun

Sounds like: BOH-thros

Translations: pit, a pit, ditch, a ditch, cistern, a cistern, well, a well, hole, a hole

Notes: This word refers to a hole dug in the ground, which can serve various purposes such as a pit, a ditch, a cistern for water, or a well. It can also metaphorically refer to a grave or an abyss, often implying a place of danger or destruction. It is used in sentences to describe a physical excavation or a metaphorical trap.

Inflection: Singular, Nominative, Masculine

Synonyms: ΛΑΚΚΟΣ, ΦΡΕΑΡ

Etymology: From an uncertain root, possibly related to the idea of digging or depth.

G0899

Part of Speech: Adjective

Sounds like: bah-THOOS

Translations: deep, a deep, profound, a profound, high, a high

Notes: This word describes something that extends far downward from a surface, or far inward from a boundary. It can refer to physical depth, such as a deep well or a deep sea. It can also be used metaphorically to describe something profound, intense, or abundant, such as deep wisdom, profound sleep, or great wealth. In some contexts, it can even refer to height, especially when describing something that rises high, like a high wall or a high mountain.

Inflection: Nominative, Singular, Masculine

Synonyms: ΒΑΘΟΣ, ΒΑΘΥΝΩ

Etymology: From Proto-Indo-European *gʷʰeh₂dʰ- (deep). It is related to words meaning 'bottom' or 'depth' in various Indo-European languages.

G4750

Part of Speech: Noun

Sounds like: STOH-mah

Translations: mouth, an mouth, opening, edge, speech, utterance

Notes: This word refers to the mouth of a person or animal. It can also metaphorically refer to an opening or entrance, such as the mouth of a river or a cave. Furthermore, it is often used to denote speech, utterance, or the edge of a sword or other sharp object, implying the 'cutting' or 'speaking' part. It is a neuter noun.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΣΤΟΜΑΤΟΣ, ΣΤΟΜΑΤΙ, ΣΤΟΜΑΤΑ

Etymology: From an ancient root meaning 'mouth' or 'opening'. It is related to words in other Indo-European languages with similar meanings.

G3404

Part of Speech: Participle

Sounds like: mee-see-THAYS

Translations: hated, having been hated, being hated, one who is hated

Notes: This word is a participle derived from the verb 'μισέω' (miseō), meaning 'to hate'. As a participle, it functions like an adjective or adverb, describing someone or something that has been or is being hated. It can be translated as 'hated' or 'having been hated', indicating a state or action completed in the past but with ongoing relevance.

Inflection: Aorist, Passive, Participle, Nominative, Singular, Masculine

Synonyms: ΕΧΘΡΟΣ, ΑΠΕΧΘΗΣ

G5259

Part of Speech: Preposition

Sounds like: hoo-POH

Translations: under, by, from, with, subject to, at the hand of

Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.

G1706

Part of Speech: Verb

Sounds like: em-peh-SEH-tai

Translations: he will fall into, she will fall into, it will fall into, he will fall upon, she will fall upon, it will fall upon, he will fall among, she will fall among, it will fall among, he will fall, she will fall, it will fall

Notes: This word describes the action of falling into, upon, or among something or someone. It implies an unexpected or sudden movement, often with a negative connotation, such as falling into a trap or among thieves. It can also mean simply to fall or to happen upon something.

Inflection: Future, Indicative, Middle/Passive, Third Person Singular

Synonyms: PIPTO, EPIPIPTO

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

G1799

Part of Speech: Adverb, Preposition

Sounds like: en-OH-pee-on

Translations: before, in the presence of, in the sight of, in front of

Notes: This word functions as an adverb or an improper preposition, meaning 'before' or 'in the presence of'. It is used to indicate a position directly in front of someone or something, or to denote being under the observation or authority of someone. When used as a preposition, it typically takes the genitive case.

Inflection: Does not inflect

Synonyms: ΕΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ

Etymology: This word is a compound of the preposition 'ἐν' (en, meaning 'in') and 'ὤψ' (ōps, meaning 'face' or 'countenance'). It literally means 'in the face of' or 'in the sight of'.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G0575

Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, off, out of, by, with

Notes: This is a common Greek preposition that indicates separation, origin, or cause. It means 'from' or 'away from' and is often used to show the source of something, the point from which an action begins, or the agent by which something is done. When used as a prefix (ΑΠ- or ΑΠΟ-), it intensifies the idea of separation or completion, often meaning 'off, away, back, completely'. For example, in 'ἀποστέλλω' (apostellō), it means 'to send away'.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The word ἀπό (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'. It is a very ancient and common preposition found across many Indo-European languages.

G1163

Part of Speech: Impersonal Verb

Sounds like: DEH-ee

Translations: it is necessary, one must, it is proper, it behooves

Notes: This is an impersonal verb meaning 'it is necessary' or 'one must'. It expresses a strong sense of obligation, necessity, or inevitability. It is often used with an infinitive to indicate what must be done or what is destined to happen.

Inflection: Impersonal, 3rd person singular, Present, Indicative, Active

Synonyms: ΧΡΗ, ΑΝΑΓΚΗ ΕΣΤΙΝ

Etymology: From Proto-Indo-European *deyh₂- (to shine, to gleam), which developed into the sense of 'to be visible, to appear', and then 'to be proper, to be necessary'.

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

G0453

Part of Speech: Noun

Sounds like: ah-NOY-ah

Translations: folly, foolishness, madness, senselessness, a foolishness

Notes: This word refers to a state of lacking understanding, reason, or good sense. It describes foolishness or mental unsoundness, often implying a lack of spiritual discernment. It is a compound word, formed from the negative prefix 'an-' (without) and 'nous' (mind), literally meaning 'without mind' or 'mindlessness'.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΦΡΟΣΥΝΗ, ΜΩΡΙΑ

Etymology: Derived from the negative prefix ἀν- (an-, 'not, without') and νοῦς (nous, 'mind, intellect'). It literally means 'lack of mind' or 'mindlessness'.

G1800

Part of Speech: Verb

Sounds like: ex-AP-tai

Translations: has been kindled, has been set on fire, has been attached, has been fastened

Notes: This word is the third person singular perfect passive indicative form of the verb ἐξάπτω (exaptō). It describes an action that has been completed in the past and has ongoing results, indicating something that has been kindled, set on fire, or attached. It is often used metaphorically to describe emotions or actions that have been ignited or taken hold.

Inflection: Third Person, Singular, Perfect Tense, Passive Voice, Indicative Mood

Synonyms: ΑΝΑΠΤΩ, ΚΑΙΩ, ΑΠΤΩ

Etymology: The verb ἐξάπτω (exaptō) is a compound word formed from the preposition ἐκ (ek), meaning 'out of' or 'from,' and the verb ἅπτω (haptō), meaning 'to fasten,' 'to light,' or 'to kindle.'

G3501

Part of Speech: Adjective, Noun

Sounds like: NEH-oo

Translations: of young, of new, of a young man, of a new thing

Notes: This word is the genitive singular form of the adjective 'ΝΕΟΣ' (neos), meaning 'new' or 'young'. As an adjective, it describes something as being fresh, recent, or youthful. It can also be substantivized, meaning it functions as a noun, referring to 'a young man' or 'a new thing'. In its genitive form, it indicates possession, origin, or relationship, often translated with 'of' (e.g., 'of a young man' or 'of new things').

Inflection: Genitive, Singular, Masculine or Neuter

Synonyms: ΚΑΙΝΟΣ, ΝΕΩΤΕΡΟΣ

Etymology: The word ΝΕΟΣ comes from Proto-Indo-European, meaning 'new' or 'young'. It is related to words for 'new' in many other Indo-European languages.

G3816, G3809

Part of Speech: Noun

Sounds like: pai-DEE-ah

Translations: children, a child, discipline, instruction, training, correction, punishment, play, childishness

Notes: This word is a compound form that can refer to several related concepts. It can be the nominative/accusative plural of 'παιδίον' (paidion), meaning 'children' or 'little children'. It can also be the nominative singular of 'παιδεία' (paideia), which refers to the upbringing, training, or instruction of children, often implying discipline or correction. In some contexts, it can also refer to 'play' or 'childishness'. The specific meaning depends on the grammatical context and surrounding words.

Inflection: Neuter Plural (children), Feminine Singular Nominative (discipline/play), Feminine Singular Accusative (discipline/play), Feminine Singular Genitive (discipline/play)

Synonyms: ΤΕΚΝΑ, ΝΗΠΙΑ, ΔΙΔΑΣΚΑΛΙΑ

G4811

Part of Speech: Noun, Participle

Sounds like: soo-koh-FAN-tohn

Translations: of sycophants, of false accusers, of extortioners, of slanderers, of informers, of those who accuse falsely, of those who extort

Notes: This word is an inflection of the noun 'sycophant' or the verb 'to accuse falsely/extort'. As a noun, it refers to those who make false accusations, slander, or extort money. As a participle, it describes the action of making false accusations or extorting. It is used to indicate possession or relationship, often translated with 'of'.

Inflection: Plural, Genitive, Masculine or Neuter

Synonyms: ΔΙΑΒΟΛΩΝ, ΕΚΒΙΑΣΤΩΝ, ΚΑΤΗΓΟΡΩΝ

Etymology: The word 'σῠκοφαντέω' (sycophanteo) comes from 'σῦκον' (sykon), meaning 'fig', and 'φαίνω' (phaino), meaning 'to show' or 'to reveal'. The original meaning is thought to relate to informing on those who illegally exported figs from Attica, which was forbidden. Over time, it evolved to mean a false accuser or informer, and then an extortioner.

G3993

Part of Speech: Noun

Sounds like: PEH-nee-tah

Translations: poor person, a poor person, the poor

Notes: This word refers to a poor person, someone who lacks sufficient means or resources. It can be used to describe an individual in a state of poverty or a member of the poor class. It is often used in contexts discussing social justice or the treatment of the less fortunate.

Inflection: Singular, Accusative, Masculine or Feminine

Synonyms: ΠΤΩΧΟΣ

Etymology: The word 'πενής' (penēs) comes from the verb 'πένομαι' (penomai), meaning 'to toil, to work for one's daily bread'. It describes someone who works hard but still has little, emphasizing their struggle for subsistence.

G4183

Part of Speech: Adjective, Adverb

Sounds like: POL-lah

Translations: much, many, great, abundant, often, greatly, many things

Notes: This word is an inflection of the adjective 'ΠΟΛΥΣ' (polys), meaning 'much' or 'many'. As an adjective, 'ΠΟΛΛΑ' typically functions as the neuter plural nominative or accusative, meaning 'many things' or 'much'. It can also function as an adverb, meaning 'often' or 'greatly'. It is used to indicate a large quantity or frequency.

Inflection: Neuter, Plural, Nominative or Accusative (of the adjective ΠΟΛΥΣ); or Adverb

Synonyms: ΠΛΕΙΩΝ, ΙΚΑΝΟΣ

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G4145

Part of Speech: Adjective

Sounds like: ploo-SEE-oh

Translations: (to) a rich man, (to) a wealthy person, (to) a rich one

Notes: This word is the dative singular form of the adjective 'πλούσιος' (plousios), meaning 'rich' or 'wealthy'. It is used to indicate the indirect object of an action, often translated with 'to' or 'for'. It can refer to a rich person or a rich thing, depending on the context.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΥΠΟΡΩ, ΠΟΛΥΧΡΥΣΩ

Etymology: The word 'πλούσιος' (plousios) comes from 'πλοῦτος' (ploutos), meaning 'wealth' or 'riches'. It is related to the verb 'πλέω' (pleō), meaning 'to sail', as wealth was often acquired through sea trade.

G1909

Part of Speech: Preposition, Adverb

Sounds like: ep-EE

Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning

Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G3846

Part of Speech: Verb

Sounds like: pa-ra-BAL-le

Translations: compare, apply, risk, expose, put alongside, put forward, present

Notes: This word is an inflected form of the verb 'παραβάλλω'. It means to put things side by side for comparison, to apply one's mind or attention to something, or to expose oneself to danger, to risk something. It can also mean to put forward or present something. In the provided examples, it is used in the sense of 'apply' or 'incline' (your ear).

Inflection: Present, Active, Imperative, Second Person Singular

Synonyms: ΣΥΓΚΡΙΝΩ, ΕΠΙΤΙΘΗΜΙ, ΚΙΝΔΥΝΕΥΩ

G4674

Part of Speech: Possessive Adjective

Sounds like: SON

Translations: your, yours, a your

Notes: This word is a possessive adjective meaning 'your' (singular). It indicates possession by a single person. As an adjective, it agrees in gender, number, and case with the noun it modifies. In this form, it is neuter singular, and can function as either nominative or accusative.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word σός (sos) comes from the Proto-Indo-European pronominal stem *tyu-, which is related to the second person singular pronoun. It developed in Greek to indicate possession by 'you' (singular).

G2186

Part of Speech: Verb

Sounds like: ep-is-TEE-son

Translations: stand over, set over, appoint, bring upon, come upon, attack, be present, cause to stand, bring to bear, bring forward, present, appear, come suddenly upon

Notes: This word describes the action of causing something or someone to stand upon, over, or near. It can imply physical presence, the act of setting someone in authority (appointing), or the sudden appearance or occurrence of something (e.g., a disease, a day, an attack). It can also mean to bring something forward or present it. The meaning often depends on the context and the case of the object it takes.

Inflection: Aorist, Active, Imperative, Second Person, Singular

Synonyms: ΠΑΡΙΣΤΗΜΙ, ΠΡΟΣΕΡΧΟΜΑΙ, ΕΡΧΟΜΑΙ

Etymology: From the preposition ἐπί (epi, 'upon, over') and the verb ἵστημι (histēmi, 'to stand, to cause to stand'). It literally means 'to stand upon' or 'to cause to stand upon'.

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G1097

Part of Speech: Verb

Sounds like: GNOYS

Translations: you may know, you might know, you may perceive, you might perceive, you may understand, you might understand

Notes: ΓΝΟΙΣ is a form of the verb γινώσκω (ginōskō), meaning 'to know, perceive, or understand'. This particular form indicates a potential or hypothetical action of knowing, often translated as 'may know' or 'might know'. It describes an action that is desired, possible, or contingent.

Inflection: Second Person, Singular, Aorist, Optative, Active

Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ

G1108

Part of Speech: Noun, Verb

Sounds like: GNOHS

Translations: knowledge, a knowledge, understanding, a knowing, to know, to understand

Notes: This word functions as a root or stem from which various forms of the verb 'to know' and the noun 'knowledge' are derived. It refers to the act of knowing, understanding, or perceiving something, and also to the state of having knowledge or understanding. It is often used in contexts of intellectual or spiritual comprehension.

Inflection: This is a root/stem form and does not inflect on its own. It forms the basis for various inflected verbs and nouns.

Synonyms: ΕΠΙΓΝΩΣΙΣ, ΣΥΝΕΣΙΣ

Etymology: From Proto-Indo-European *ǵneh₃- (to know). It is related to the English word 'know' and Latin 'gnoscere'.

Part of Speech: Pronoun

Sounds like: ow-TOOS

Translations: them, themselves, him, it, the same

Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.

Inflection: Accusative, Masculine, Plural

Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G1707

Part of Speech: Verb

Sounds like: em-BAL-ace

Translations: you may cast in, you may put in, you may throw in, you may launch

Notes: This word is a form of the verb 'emballo', meaning 'to cast in', 'to put in', or 'to throw in'. It describes the action of placing something into something else, often with force or intention. It can be used in various contexts, such as casting a net into the sea, putting money into a treasury, or launching a boat.

Inflection: Second Person, Singular, Aorist, Subjunctive, Active

Synonyms: ΒΑΛΛΩ, ΕΙΣΒΑΛΛΩ, ΕΠΙΒΑΛΛΩ

Etymology: The word 'emballo' is a compound verb formed from the preposition 'en' (meaning 'in' or 'into') and the verb 'ballo' (meaning 'to throw' or 'to cast').

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G1096

Part of Speech: Verb

Sounds like: geh-NEE-tai

Translations: may be, might be, become, happen, come to pass, be made, be done

Notes: This word signifies 'to come into being,' 'to happen,' 'to become,' or 'to be made.' It is often used to describe events unfolding or states changing. It can also mean 'to be done' or 'to be performed' in certain contexts.

Inflection: 3rd Person Singular, Aorist, Subjunctive, Middle Voice

Synonyms: ΓΙΝΟΜΑΙ, ΕΙΜΙ, ΠΟΙΕΩ

Etymology: The word ΓΙΝΟΜΑΙ comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born.' It is related to words in other Indo-European languages that convey the idea of generation or becoming.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-ON

Translations: Lord, a Lord

Notes: This word is a scribal abbreviation for ΚΥΡΙΟΝ (KYRION), meaning 'Lord'. It is the accusative singular form of ΚΥΡΙΟΣ (KYRIOS), which means 'Lord' or 'Master'. It is used to refer to God or Jesus Christ, or sometimes to a human master or owner. In the provided context, it is used with the accusative article 'ΤΟΝ', indicating it is the direct object of a verb.

Inflection: Singular, Accusative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ

Etymology: From ΚΥΡΟΣ (KYROS), meaning 'power' or 'authority'. It refers to one who has power or authority, hence 'lord' or 'master'.

G1680

Part of Speech: Noun

Sounds like: EL-pees

Translations: hope, a hope, expectation, confidence

Notes: This word is a feminine noun meaning 'hope' or 'expectation'. It refers to a confident expectation, often with a positive outlook on the future, or the object of that expectation. It is frequently used in a theological context to describe the Christian hope in God's promises.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΠΙΣΤΙΣ, ΠΡΟΣΔΟΚΙΑ

Etymology: The word ΕΛΠΙΣ (elpis) is of uncertain origin, but it is thought to be derived from a root meaning 'to wish' or 'to expect'. It is related to the verb ΕΛΠΙΖΩ (elpizo), meaning 'to hope' or 'to expect'.

Part of Speech: Noun

Sounds like: gno-REE-see

Translations: knowledge, recognition, understanding, a making known, a revelation

Notes: This word refers to the act of knowing, recognizing, or understanding something. It can also mean the act of making something known, or a revelation. It is used to describe the process of gaining or imparting knowledge.

Inflection: Singular, Nominative, Feminine

Synonyms: ΓΝΩΣΙΣ, ΕΠΙΓΝΩΣΙΣ, ΑΠΟΚΑΛΥΨΙΣ

Etymology: The word ΓΝΩΡΙΣΙΣ (gnōrisis) is derived from the verb γνωρίζω (gnōrizō), meaning 'to make known' or 'to know'. It is related to the broader family of words stemming from the root γιγνώσκω (gignōskō), 'to know'.

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G0583

Part of Speech: Verb

Sounds like: ah-poh-GRAHP-sai

Translations: to register, to enroll, to record, to write down, to be enrolled, to be registered

Notes: This word means to register, enroll, or record something, often in a public or official capacity. It can refer to the act of writing down names for a census or for taxation purposes, or to the act of being registered oneself. It is a compound word formed from 'ἀπό' (apo, 'from, off') and 'γράφω' (grapho, 'to write').

Inflection: Aorist, Middle or Passive, Infinitive; or Aorist, Active, Imperative, 2nd Person Singular

Synonyms: ΕΓΓΡΑΦΩ, ΚΑΤΑΓΡΑΦΩ

G4572

Part of Speech: Pronoun

Sounds like: seh-ahf-TOH

Translations: (to) yourself, (to) thyself

Notes: This is a reflexive pronoun meaning 'yourself' or 'thyself'. It is used when the action of the verb is directed back to the subject of the sentence. For example, 'you give to yourself'. It is a compound word formed from the second person pronoun 'σύ' (you) and the intensive pronoun 'αὐτοῦ' (himself, herself, itself).

Inflection: Singular, Dative, Masculine or Feminine

Etymology: The word ΣΕΑΥΤΟΥ is a compound of the second person pronoun ΣΥ (you) and the intensive pronoun ΑΥΤΟΣ (self). It developed from the earlier form ΣΕΑΥΤΟΥ, which itself is a contraction of ΣΟΙ ΑΥΤΟΥ.

Part of Speech: Adverb

Sounds like: TRIS-sohs

Translations: thrice, threefold, in three ways

Notes: This word is an adverb meaning 'thrice' or 'threefold'. It is used to describe an action or state that occurs three times, or in a triple or threefold manner. For example, it could describe something being done three times over, or something having three distinct aspects or layers.

Inflection: Does not inflect

Synonyms: ΤΡΙΣ

Etymology: The word ΤΡΙΣΣΩΣ is derived from the adjective ΤΡΙΣΣΟΣ (trissos), meaning 'threefold' or 'triple', which itself comes from the numeral ΤΡΕΙΣ (treis), meaning 'three'.

G1012

Part of Speech: Noun

Sounds like: BOO-layn

Translations: counsel, a counsel, plan, a plan, purpose, a purpose, will, a will

Notes: This word refers to a counsel, plan, or purpose, often implying a deliberate decision or intention. It can be used to describe human plans or, frequently in the New Testament, the divine will or purpose of God. It is used in sentences to indicate the object of an action, such as 'to know the counsel' or 'to understand the plan'.

Inflection: Singular, Accusative, Feminine

Synonyms: ΓΝΩΜΗ, ΣΥΜΒΟΥΛΙΑ, ΠΡΟΘΕΣΙΣ

Etymology: The word ΒΟΥΛΗ (boulē) comes from the verb βούλομαι (boulomai), meaning 'to will, to wish, to intend'. It refers to the act or result of willing or planning.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G5590

Part of Speech: Noun

Sounds like: psy-KHES

Translations: of soul, of a soul, of life, of a life, of mind, of a mind, of self, of a self

Notes: This word refers to the soul, life, mind, or self. It can denote the vital breath, the seat of emotions and intellect, or the individual person. As a genitive form, it typically indicates possession, origin, or relationship, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΝΟΥΣ

Etymology: The word ΨΥΧΗ (psyche) originates from the verb ψύχω (psycho), meaning 'to breathe' or 'to blow'. This connection highlights its primary meaning related to the breath of life.

G1321

Part of Speech: Verb

Sounds like: dee-DAS-koh

Translations: teach, instruct, a teacher, an instructor

Notes: This word means to teach, instruct, or impart knowledge. It is used to describe the act of conveying information, skills, or principles to others. It can refer to formal teaching in a classroom setting or informal instruction in daily life. It often implies a relationship where one person guides or educates another.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΜΑΝΘΑΝΩ, ΠΑΙΔΕΥΩ, ΚΑΤΗΧΕΩ

Etymology: The word διδάσκω is of uncertain origin, but it is thought to be related to the Proto-Indo-European root *dens-, meaning 'to learn' or 'to teach'. It is an ancient Greek word that has been in continuous use since classical times.

G3767

Part of Speech: Particle, Conjunction, Adverb

Sounds like: OON

Translations: therefore, then, accordingly, consequently, so, now, indeed

Notes: This word is a particle used to indicate a logical consequence, transition, or continuation. It often introduces a conclusion or a statement that follows from what has just been said. It can also be used to resume a narrative or to emphasize a point, sometimes translated as 'now' or 'indeed' in such contexts.

Inflection: Does not inflect

Synonyms: ΑΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥΝ

Etymology: From Proto-Indo-European *h₂u, a particle indicating 'away from'. In Greek, it developed into a particle of inference or transition.

G5219

Part of Speech: Verb

Sounds like: hoo-pah-KOO-ee

Translations: he obeys, she obeys, it obeys, he listens, she listens, it listens, he heeds, she heeds, it heeds

Notes: This word means 'to obey', 'to listen to', or 'to heed'. It describes the action of submitting to authority, following instructions, or paying attention to something. It is often used in contexts of obedience to God, parents, or other figures of authority. For example, one might say 'he obeys the law'.

Inflection: Third Person, Singular, Present, Active, Indicative

Synonyms: ΠΕΙΘΩ, ΕΝΤΕΛΛΟΜΑΙ

G0611

Part of Speech: Verb

Sounds like: ah-po-kri-NES-thai

Translations: to answer, to reply

Notes: This word is the present middle/passive infinitive form of the verb 'apokrinomai'. It means 'to answer' or 'to reply'. In Koine Greek, this verb is deponent, meaning it has a middle or passive form but an active meaning. It is commonly used to introduce a direct response or statement.

Inflection: Present, Middle/Passive, Infinitive

Synonyms: ΑΠΟΚΡΙΝΩ

Etymology: From Ancient Greek ἀπό (apo, “from, away from”) + κρίνω (krínō, “to separate, to judge”). The sense of 'answer' comes from 'separating' or 'distinguishing' a response.

G4261

Part of Speech: Participle

Sounds like: pro-bal-LOH-me-noys

Translations: those who put forward, those who propose, those who throw before, those who cast forth, those who present, those who bring forward

Notes: This word is a participle derived from the verb 'προβάλλω' (proballō), meaning 'to throw or cast before', 'to put forward', or 'to propose'. As a participle, it functions like an adjective or adverb, describing an action performed by someone or something. In this form, it refers to 'those who are putting forward' or 'those who are proposing' something.

Inflection: Present, Middle/Passive Voice, Masculine, Plural, Dative

Synonyms: ΠΡΟΤΕΙΝΟΜΕΝΟΙΣ, ΠΡΟΦΕΡΟΜΕΝΟΙΣ

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G0622

Part of Speech: Verb

Sounds like: ah-poh-bee-AH-zoh

Translations: do violence, oppress, extort, force, compel

Notes: This word describes the act of using force or coercion against someone, often in a negative sense. It implies an aggressive or oppressive action, such as compelling someone to do something against their will, or taking something from them by force. It can also mean to extort or to treat someone violently.

Inflection: 2nd Person, Singular, Present, Middle/Passive, Imperative

Synonyms: ΒΙΑΖΩ, ΑΝΑΓΚΑΖΩ, ΚΑΤΑΔΥΝΑΣΤΕΥΩ

Etymology: The word is a compound of the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb βιάζω (biazo), meaning 'to force' or 'to do violence'. Thus, it literally means 'to force away' or 'to use violence from'.

G1510

Part of Speech: Verb

Sounds like: ES-tee

Translations: is, he is, she is, it is, there is, exists, it exists, it is possible

Notes: This word is a common form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It can be used to link a subject to a predicate, or to simply state that something exists.

Inflection: Third Person, Singular, Present, Indicative, Active

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: The root verb ΕΙΜΙ comes from a Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental verbs in the Greek language.

G0818

Part of Speech: Verb

Sounds like: ah-tee-MAH-ses

Translations: you dishonor, you insult, you treat with contempt, you disgrace

Notes: This word is a form of the verb 'atimazo', meaning to dishonor or treat with contempt. It describes the act of showing disrespect or causing disgrace to someone or something. It is used to indicate a deliberate act of devaluing or insulting.

Inflection: Second Person, Singular, Aorist, Active, Subjunctive

Synonyms: ΑΤΙΜΟΩ, ΥΒΡΙΖΩ, ΚΑΤΑΦΡΟΝΕΩ

Etymology: From 'a' (privative, meaning 'not') and 'time' (honor). It literally means 'to treat without honor'.

G0770

Part of Speech: Adjective

Sounds like: as-THEH-nay

Translations: weak, feeble, sick, infirm, powerless, a weak one, a sick one

Notes: This word describes something or someone as weak, feeble, or sick. It can refer to physical weakness, illness, or a lack of power or strength in a broader sense. It is often used to describe people who are physically or spiritually infirm.

Inflection: Singular, Accusative, Feminine; or Singular, Nominative/Accusative, Neuter; or Plural, Nominative/Accusative, Masculine/Feminine/Neuter

Synonyms: ΑΔΥΝΑΤΟΣ, ΑΣΘΕΝΕΙΑ

Etymology: The word comes from the prefix 'a-' (meaning 'not' or 'without') and 'sthenos' (meaning 'strength'). Thus, it literally means 'without strength'.

G0794

Part of Speech: Noun

Sounds like: A-SY-lon

Translations: asylum, a place of refuge, sanctuary, a place of safety

Notes: This word refers to a place of refuge or sanctuary, often with the connotation of inviolability or safety from seizure. It describes a location where one is protected from harm or arrest, serving as a haven.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΑΤΑΦΥΓΗ, ΑΣΦΑΛΕΙΑ

Etymology: Derived from the negative prefix 'α-' (a-, 'not') and 'συλάω' (sulao, 'to plunder, to seize'). Thus, it literally means 'not to be plundered' or 'not to be seized'.

G2083

Part of Speech: Noun

Sounds like: eh-TAI-ross

Translations: companion, a companion, friend, a friend, comrade, an associate

Notes: This word refers to a companion, friend, or associate. It is used to describe someone who is closely connected to another person, often in a professional or social capacity, or as a fellow traveler or participant in an activity. It can imply a close bond or simply a shared association.

Inflection: Singular, Nominative, Masculine

Synonyms: ΦΙΛΟΣ, ΣΥΝΕΡΓΟΣ, ΣΥΝΟΔΟΣ

Etymology: From Proto-Indo-European *swe-tā-ro- (meaning 'one's own, belonging to oneself'), from *swe- (meaning 'self'). It refers to someone belonging to one's own group or company.

G0435

Part of Speech: Noun

Sounds like: AHN-dree

Translations: (to) man, (to) a man, (to) husband, (to) a husband

Notes: This word is the dative singular form of the noun 'ΑΝΗΡ' (anēr), meaning 'man' or 'husband'. In Koine Greek, the dative case often indicates the indirect object of a verb, showing to whom or for whom an action is done. Therefore, 'ΑΝΔΡΙ' typically translates to 'to a man' or 'to a husband', or 'for a man' or 'for a husband'. It can also indicate association or instrument, depending on the context.

Inflection: Singular, Dative, Masculine

Synonyms: ΑΝΘΡΩΠΩ

G2374

Part of Speech: Adjective

Sounds like: thy-moh-DEH-ee

Translations: to an irascible (person), to a passionate (person), to a hot-tempered (person)

Notes: This word describes someone who is prone to strong emotions, especially anger or passion. It is used to characterize a person as being irascible, hot-tempered, or easily angered. It functions as an adjective in a sentence, modifying a noun.

Inflection: Dative, Singular, Masculine, Feminine or Neuter

Synonyms: ΟΡΓΙΛΟΣ, ΕΠΙΘΥΜΗΤΗΣ, ΘΥΜΙΚΟΣ

Etymology: The word ΘΥΜΩΔΗΣ (thymōdēs) is a compound word derived from ΘΥΜΟΣ (thymos), meaning 'passion, spirit, anger', and the suffix -ΩΔΗΣ (-ōdēs), meaning 'full of, resembling'. Thus, it literally means 'full of passion' or 'resembling passion'.

G4863

Part of Speech: Verb

Sounds like: soon-ow-LIH-zoh

Translations: lodge with, dwell with, associate with, live together

Notes: This word means to lodge or dwell together with someone, implying a close association or shared living space. It can also extend to mean associating closely with someone. It is used to describe the act of sharing a dwelling or spending time in close proximity with others.

Inflection: Present, Imperative, Middle/Passive, Second Person, Singular

Synonyms: ΣΥΝΟΙΚΕΩ, ΣΥΝΟΔΕΥΩ

Etymology: From Ancient Greek συν- (syn-, 'with, together') and αὐλίζομαι (aulízomai, 'to lodge, to dwell'). The root αὐλίζομαι comes from αὐλή (aulē, 'courtyard, dwelling').

G3379

Part of Speech: Adverb

Sounds like: MAY-po-teh

Translations: lest, perhaps, never, at any time, by no means

Notes: ΜΗΠΟΤΕ is a compound adverb formed from the negative particle ΜΗ (mē) and the indefinite adverb ΠΟΤΕ (pote). It is used to express a negative possibility, a fear that something might happen, or a rhetorical question implying a negative answer. Depending on the context, it can be translated as 'lest,' 'perhaps,' 'never,' or 'at any time.' It often introduces a clause expressing a feared outcome or a possibility that is being denied.

Inflection: Does not inflect

Synonyms: ΜΗΠΩΣ, ΜΗ

Etymology: This word is a compound of the negative particle ΜΗ (mē), meaning 'not,' and the indefinite adverb ΠΟΤΕ (pote), meaning 'at some time' or 'ever.'

G1029

Part of Speech: Noun

Sounds like: bro-KHOOS

Translations: snares, nooses, traps, cords, halters

Notes: This word refers to a snare, a noose, or a trap, often used metaphorically to describe something that entangles or ensnares a person, leading them into difficulty or sin. It can also refer to physical cords or halters. In the provided examples, it is used in the sense of 'snares' or 'traps' that one might encounter.

Inflection: Plural, Masculine, Accusative

Synonyms: ΠΑΓΙΔΑΣ, ΘΗΡΑΣ, ΔΕΣΜΟΥΣ

Etymology: The etymology of ΒΡΟΧΟΣ is uncertain, but it is thought to be related to words meaning 'to rain' or 'to pour', possibly referring to a net or snare that 'pours' down or encloses something.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G5590

Part of Speech: Noun

Sounds like: Ps-oo-KHEE

Translations: soul, life, mind, heart, a soul, a life

Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ

Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.

G1325

Part of Speech: Verb

Sounds like: DI-doo

Translations: Give, grant, bestow

Notes: This word is a verb meaning 'to give,' 'to grant,' or 'to bestow.' It is used to command or request someone to hand over something, to provide, or to allow. For example, it could be used in a sentence like 'Give me the book' or 'Grant us peace.'

Inflection: Present, Active, Imperative, 2nd Person Singular

Synonyms: ΔΙΔΩ, ΠΑΡΕΧΩ, ΧΑΡΙΖΟΜΑΙ

Etymology: The word δίδωμι (didōmi) comes from the Proto-Indo-European root *deh₃- meaning 'to give.' It is a reduplicated present form, characteristic of many ancient Greek verbs.

G0153

Part of Speech: Verb (Participle)

Sounds like: ahee-skhoo-NO-meh-nos

Translations: being ashamed, ashamed, put to shame, disgraced

Notes: This word is a present middle/passive participle of the verb 'aischynō'. It describes someone who is experiencing shame or disgrace, or who is being put to shame. It can function adjectivally, describing a person or thing as 'ashamed', or verbally, indicating an ongoing state of being ashamed or being disgraced.

Inflection: Present, Middle or Passive Voice, Masculine, Singular, Nominative

Synonyms: ΕΝΤΡΕΠΟΜΑΙ, ΚΑΤΑΙΣΧΥΝΟΜΑΙ

Etymology: The verb 'aischynō' is derived from 'aischos' (αἶσχος), meaning 'shame' or 'disgrace'. It denotes the act of feeling or causing shame.

G4383

Part of Speech: Noun

Sounds like: pros-OH-pon

Translations: face, a face, presence, person, appearance

Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: This word is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It often implies a condition that is possible or expected to occur, or a general truth. It can also be used to mean 'when' or 'whenever' in a general sense, or even 'although' in some contexts.

Inflection: Does not inflect

Synonyms: ΕΙ

Etymology: From the conjunction εἰ (ei, 'if') and the particle ἄν (an), which indicates potentiality or contingency. It combines these elements to form a conditional conjunction.

G2192

Part of Speech: Verb

Sounds like: EH-khee

Translations: may have, might have, let him have, let her have, let it have

Notes: This is a form of the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. Specifically, 'ἔχῃ' is the third person singular present active subjunctive form. It is used to express a potential action, a wish, or a command in a subordinate clause, often translated with 'may' or 'might'. For example, 'that he may have' or 'let him have'.

Inflection: Singular, 3rd Person, Present, Active, Subjunctive

Synonyms: ΚΤΩΜΑΙ, ΛΑΜΒΑΝΩ

Etymology: The Koine Greek verb ἔχω (echō) comes from the Proto-Indo-European root *seǵʰ-, meaning 'to hold, to have, to overcome'. It is a very common and fundamental verb in Greek.

G2192

Part of Speech: Verb

Sounds like: EH-khays

Translations: you may have, you might have, you may hold, you might hold, you may possess, you might possess

Notes: This word is the second person singular, present active subjunctive form of the verb ἔχω (echō), meaning 'to have' or 'to hold'. The subjunctive mood indicates a possibility, a wish, or a hypothetical situation, often translated with 'may' or 'might'. It is used in clauses expressing purpose, result, or conditions, such as 'in order that you may have' or 'if you should have'.

Inflection: Second Person, Singular, Present Tense, Active Voice, Subjunctive Mood

Synonyms: ΚΡΑΤΗΣ, ΚΕΚΤΗΣΑΙ

Etymology: From Proto-Indo-European *seǵʰ- ('to hold, to have'). It is related to other Greek words meaning 'to hold' or 'to possess'.

G0667

Part of Speech: Verb

Sounds like: ah-po-TEY-see

Translations: he may pay back, she may pay back, it may pay back, he might pay back, she might pay back, it might pay back

Notes: This word is a verb, specifically the third person singular aorist active subjunctive form of the verb ἀποτίνω (apotinō). It means 'to pay back' or 'to repay'. In the subjunctive mood, it expresses a potential or hypothetical action, often used in clauses expressing purpose, result, or condition. For example, it could be used in a sentence like 'so that he may pay back the debt'.

Inflection: Third Person, Singular, Aorist, Active, Subjunctive

Synonyms: ΑΠΟΔΙΔΩΜΙ, ΑΠΟΔΙΔΩ

G3725

Part of Speech: Noun

Sounds like: O-ree-AH

Translations: boundaries, borders, limits, regions

Notes: This word refers to physical boundaries, borders, or limits, often denoting the extent of a territory or region. It can also refer to the regions themselves that are defined by these boundaries. It is typically used in the plural to describe the confines or extent of an area.

Inflection: Plural, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΠΕΡΑΤΑ, ΤΕΡΜΑΤΑ

Etymology: From the Greek verb ὁρίζω (horizō), meaning 'to divide, to limit, to define'.

G0166

Part of Speech: Adjective

Sounds like: ahee-OH-nee-ah

Translations: eternal, everlasting, age-long, perpetual, an eternal, an everlasting

Notes: This word describes something that is without beginning or end, or that pertains to an age or a long period of time. It is often used to describe God's nature, the life given by God, or the duration of future states. It can refer to something that is perpetual or enduring throughout an age, or something that is truly eternal in the sense of timelessness. The meaning can vary slightly depending on the context, sometimes emphasizing duration within an age, and other times emphasizing absolute eternity.

Inflection: Singular, Nominative or Accusative, Feminine; or Plural, Nominative or Accusative, Neuter

Synonyms: ΑΙΔΙΟΣ, ΑΤΕΛΕΥΤΗΤΟΣ

Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

G5087

Part of Speech: Verb

Sounds like: EH-then-toh

Translations: they placed, they put, they laid, they set, they committed, they made, they attacked

Notes: This word is the third person plural, aorist indicative middle or passive form of the verb τίθημι (tithēmi). It describes an action that was completed in the past by a group of people. Depending on the context, it can mean 'they placed' or 'they put' something, 'they laid' something down, or 'they set' something up. In a middle voice sense, it can imply 'they committed' (e.g., sins) or 'they made' (e.g., an agreement). In a passive sense, it could mean 'they were placed' or 'they were laid'. With a preposition, it can also mean 'they attacked' or 'they laid upon'.

Inflection: Third Person, Plural, Aorist, Indicative, Middle or Passive

Synonyms: ΒΑΛΛΩ, ΚΑΤΑΤΙΘΗΜΙ, ΤΑΣΣΩ

G3962

Part of Speech: Noun

Sounds like: PAH-teh-res

Translations: fathers, parents, ancestors

Notes: This word refers to male parents, or more broadly, to ancestors or forefathers. It can also be used in a spiritual sense to refer to spiritual leaders or founders. In a sentence, it would typically function as the subject or direct address.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΠΡΟΓΟΝΟΙ, ΓΟΝΕΙΣ

Etymology: The word 'ΠΑΤΗΡ' comes from the Proto-Indo-European root meaning 'father'. It is a very ancient word found across many Indo-European languages.

G3707

Part of Speech: Adjective

Sounds like: oh-ra-tee-KON

Translations: perceptive, discerning, observant, visionary, a perceptive one, a discerning one

Notes: This word describes someone who is perceptive, discerning, or observant. It refers to having keen insight or the ability to see things clearly, often in a metaphorical sense, such as understanding situations or people well. It can be used to describe a person who is insightful or has good judgment.

Inflection: Singular, Neuter, Nominative or Accusative; or Singular, Masculine or Feminine, Accusative

Synonyms: ΣΟΦΟΣ, ΦΡΟΝΙΜΟΣ, ΕΜΦΡΟΝ

Etymology: The word ΟΡΑΤΙΚΟΣ is derived from the Greek verb ΟΡΑΩ (horao), meaning 'to see' or 'to perceive'. The suffix -τικος (-tikos) indicates capability or suitability, thus forming a word that means 'capable of seeing' or 'perceptive'.

G3691

Part of Speech: Adjective

Sounds like: OX-oon

Translations: sharp, keen, swift, quick, a sharp thing, a keen thing

Notes: This word describes something that is sharp, keen, or swift. It can refer to a physical object with a sharp edge or point, or metaphorically to something quick, acute, or intense. In the provided context, it appears as part of the verb 'παροξύνω' (paroxyno), which means 'to provoke' or 'to exasperate', indicating a sharpening or intensifying of emotion.

Inflection: Singular, Accusative, Masculine or Neuter

Synonyms: ΟΞΥΣ, ΟΞΥΤΕΡΟΣ, ΟΞΥΤΑΤΟΣ

G3936