2001 Translation

Part of Speech: Adjective

Sounds like: noh-MEE-mohn

Translations: of laws, of customs, of traditions, of ordinances, of what is lawful, of what is customary

Notes: This word is an adjective meaning 'lawful,' 'customary,' or 'according to law/custom.' It is often used to describe things that are in accordance with established rules, traditions, or divine ordinances. In its genitive plural form, as seen here, it typically refers to 'of laws,' 'of customs,' or 'of traditions,' indicating possession or relation to these concepts.

Inflection: Plural, Genitive, Masculine, Feminine or Neuter

Synonyms: ΝΟΜΙΚΩΝ, ΝΟΜΩΝ, ΘΕΣΜΩΝ

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G1950

Part of Speech: Verb

Sounds like: eh-pee-lan-THA-noo

Translations: forget, to forget, be unmindful of

Notes: This word means 'to forget' or 'to be unmindful of'. It is often used in the imperative, urging someone not to forget something. It implies a state of losing memory or neglecting to remember. The word is a compound of 'epi' (upon, over) and 'lanthanomai' (to forget, be hidden).

Inflection: Present, Middle/Passive, Imperative, Second Person, Singular

Synonyms: ΕΚΛΑΝΘΑΝΟΜΑΙ, ΛΗΘΩ

Etymology: The word ἐπιλανθάνομαι (epilanthánomai) is a compound verb formed from the preposition ἐπί (epí, 'upon, over') and the verb λανθάνομαι (lanthánomai, 'to forget, to escape notice'). The root λανθάνω (lanthanō) is related to the concept of being hidden or escaping notice, which naturally extends to the idea of forgetting.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G5083

Part of Speech: Verb

Sounds like: tay-REH-toh

Translations: I keep, I guard, I observe, I watch, I preserve

Notes: This word is a verb meaning 'to keep,' 'to guard,' 'to observe,' or 'to preserve.' It is used to describe the act of maintaining something in a particular state, protecting it, or adhering to a command or law. It can also refer to watching over something or someone. In the provided context, it appears to be used in an imperative sense, urging someone to 'keep' or 'guard' their heart or eyes.

Inflection: First Person Singular, Present Active Indicative; or First Person Singular, Future Active Indicative; or Second Person Singular, Present Active Imperative (contracted form); or Third Person Singular, Present Active Imperative (contracted form)

Synonyms: ΦΥΛΑΣΣΩ, ΕΧΩ, ΚΡΑΤΕΩ

Etymology: The word 'τηρέω' (tereo) is of uncertain origin, but it is thought to be related to the concept of watching or guarding. It is a common verb in Koine Greek, used extensively in the New Testament and other ancient texts.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G0979

Part of Speech: Noun

Sounds like: BEE-oo

Translations: of life, of livelihood, of means of living, a life

Notes: This is the genitive singular form of the noun 'ΒΙΟΣ' (bios), which refers to life, especially in the sense of one's earthly existence, way of life, or means of living. It can also refer to one's livelihood or possessions. As a genitive form, 'ΒΙΟΥ' often indicates possession, origin, or relationship, translating to 'of life' or 'of livelihood' depending on the context.

Inflection: Singular, Genitive, Masculine

Synonyms: ΖΩΗ, ΖΩΗΝ

Etymology: From the Proto-Indo-European root *gʷih₃-wo-s, meaning 'living'. It is related to the verb 'ζάω' (zaō), meaning 'to live'.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G1515

Part of Speech: Noun

Sounds like: ei-RAY-nayn

Translations: peace, a peace, tranquility, harmony, rest

Notes: This word refers to a state of peace, tranquility, or harmony. It can describe a cessation of conflict, a sense of well-being, or a harmonious relationship between individuals or groups. It is often used in contexts of spiritual or social peace.

Inflection: Singular, Accusative, Feminine

Synonyms: ΗϹΥΧΙΑ, ΓΑΛΗΝΗ, ΑΝΑΠΑΥϹΙϹ

Etymology: The word ΕΙΡΗΝΗ (eirēnē) is derived from the Greek verb εἴρω (eirō), meaning 'to join' or 'to bind together'. It originally conveyed the idea of a state of being joined together in unity and harmony, leading to the meaning of peace.

G4369

Part of Speech: Verb

Sounds like: pros-thee-SOO-sin

Translations: they will add, they will put to, they will give besides, they will increase

Notes: This word is a verb meaning 'to add', 'to put to', 'to give besides', or 'to increase'. It is used to describe an action where something is joined to something else, or an amount is made larger. For example, it can be used in sentences like 'they will add to the number' or 'they will give more'.

Inflection: Future, Active, Indicative, 3rd Person, Plural

Synonyms: ΠΡΟΣΤΙΘΕΜΑΙ, ΠΡΟΣΑΝΑΒΑΙΝΩ, ΠΡΟΣΑΝΑΤΙΘΗΜΙ

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G1654

Part of Speech: Noun

Sounds like: eh-leh-ee-moh-SY-nah-ee

Translations: alms, charitable deeds, acts of mercy, a charitable gift

Notes: This word refers to acts of charity, mercy, or compassion, often involving giving money or aid to the poor. It can also specifically denote the alms or charitable gifts themselves. In ancient contexts, it was a significant religious and social practice.

Inflection: Plural, Nominative or Accusative, Feminine

Synonyms: ΕΛΕΟΣ, ΑΓΑΠΗ

Etymology: Derived from the Greek word ἔλεος (eleos), meaning 'mercy' or 'pity'. It describes the quality of showing compassion and the act of giving aid based on that compassion.

G4102

Part of Speech: Noun

Sounds like: PIS-tis

Translations: faith, belief, trust, a faith, a belief, a trust, faithfulness, conviction

Notes: This word refers to faith, belief, or trust, particularly in a religious or moral sense. It signifies a firm conviction or persuasion concerning the truth of something, often implying a corresponding reliance upon it. It can also refer to faithfulness or trustworthiness. It is commonly used in contexts of believing in God or Christ, or demonstrating loyalty and fidelity.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΛΠΙΣ, ΑΛΗΘΕΙΑ

Etymology: From the verb πείθω (peithō), meaning 'to persuade, to trust'. It refers to the state of being persuaded or convinced, leading to trust or belief.

G1631

Part of Speech: Verb

Sounds like: ek-lee-PEH-toh-sahn

Translations: let them fail, let them cease, let them vanish, let them be wanting, let them be exhausted

Notes: This word describes an action of ceasing, failing, or becoming exhausted. It implies a complete disappearance or termination of something. It is used to express a command or wish for a group of people or things to come to an end, to be absent, or to be consumed.

Inflection: Third Person, Plural, Aorist, Imperative, Active

Synonyms: ΑΠΟΛΛΥΜΙ, ΠΑΥΩ, ΤΕΛΕΩ

Etymology: The word ἐκλείπω (ekleipō) is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb λείπω (leipō), meaning 'to leave' or 'to abandon'. Thus, it literally means 'to leave out' or 'to leave off', leading to the sense of failing, ceasing, or becoming extinct.

G5037

Part of Speech: Conjunction, Particle

Sounds like: TEH

Translations: and, both, also, even, then, so, indeed

Notes: This word is a postpositive particle, meaning it typically appears after the word it modifies or connects. It functions as a conjunction, often translated as 'and' or 'both...and', connecting words, phrases, or clauses. It can also add emphasis or indicate a consequence, sometimes translated as 'also' or 'even'. When used in pairs (τε...τε or τε...καί), it means 'both...and'. It is less emphatic than 'καί' (kai) and often implies a closer connection or a more natural pairing between the elements it joins.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΔΕ, ΑΛΛΑ

Etymology: From Proto-Indo-European *kʷe, a clitic particle meaning 'and'. It is cognate with Latin -que and Sanskrit ca.

G0846

Part of Speech: Pronoun

Sounds like: ow-TAS

Translations: them, these, those, her, it, the same

Notes: This word is a pronoun that can mean 'himself, herself, itself, themselves' (intensive), 'he, she, it, they' (personal pronoun, often emphatic), or 'the same' (demonstrative). In this specific inflected form, it is the accusative plural feminine, meaning it refers to multiple feminine objects or persons as the direct object of a verb or the object of a preposition. It can be translated as 'them' (feminine), 'these' (feminine), or 'those' (feminine).

Inflection: Accusative, Plural, Feminine

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G4982

Part of Speech: Prefix, Verb Stem

Sounds like: SOH

Translations: save, deliver, preserve, make whole, heal

Notes: ΣΩ is not a standalone word in Koine Greek but functions as a prefix or verb stem, primarily derived from the verb ΣΩΖΩ (sōzō). It carries the core meaning of 'saving' or 'preserving'. When used in compound verbs, it contributes this sense of salvation, deliverance, or making whole. For example, in the provided text, it appears as part of ΔΙΑΣΩΣΗ (diasōsei), meaning 'he will save through' or 'he will preserve'.

Inflection: Does not inflect as a standalone word; functions as a stem for verb conjugations.

Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΣΩΤΗΡΙΑ

G2147

Part of Speech: Verb

Sounds like: yoo-REE-sace

Translations: you will find, you will discover, you will obtain

Notes: This is a verb meaning 'to find', 'to discover', or 'to obtain'. It is used to indicate the future action of locating or coming across something or someone. For example, 'you will find the book' or 'you will discover the truth'.

Inflection: Second Person, Singular, Future, Indicative, Active

Synonyms: ΕΥΡΩ, ΛΑΜΒΑΝΩ, ΚΑΤΑΛΑΜΒΑΝΩ

Etymology: From Proto-Indo-European, meaning 'to find' or 'to obtain'. It is related to words signifying 'to get' or 'to acquire'.

G5485

Part of Speech: Noun

Sounds like: KHA-rin

Translations: grace, favor, kindness, thanks, a grace, a favor, a kindness, a thanks

Notes: This word refers to grace, favor, or kindness, often implying a divine or unmerited gift. It can also mean thanks or gratitude. In its accusative form, as seen in ΧΑΡΙΝ, it often functions as the direct object of a verb, such as 'to find favor' or 'to give thanks'. It can also be used in adverbial phrases meaning 'for the sake of' or 'on account of'.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΥΝΟΙΑ, ΔΩΡΟΝ, ΕΥΧΑΡΙΣΤΙΑ

Etymology: The word ΧΑΡΙΣ (charis) comes from the Proto-Indo-European root *ǵʰer- meaning 'to desire, to like'. It is related to words signifying joy, delight, and goodwill.

G4306

Part of Speech: Verb

Sounds like: proh-no-OH-oo

Translations: to provide for, to take thought beforehand, to take care of, to have foresight, to consider, to look out for

Notes: This verb means to think ahead, to provide for, or to take care of something or someone. It implies a proactive consideration for future needs or well-being. It can be used in contexts where one is making provisions, planning, or showing concern for others.

Inflection: Present, Active, Indicative, Second Person Singular; or Present, Active, Imperative, Second Person Singular

Synonyms: ΕΠΙΜΕΛΕΟΜΑΙ, ΦΡΟΝΤΙΖΩ, ΜΕΛΩ

G1799

Part of Speech: Adverb, Preposition

Sounds like: en-OH-pee-on

Translations: before, in the presence of, in the sight of, in front of

Notes: This word functions as an adverb or an improper preposition, meaning 'before' or 'in the presence of'. It is used to indicate a position directly in front of someone or something, or to denote being under the observation or authority of someone. When used as a preposition, it typically takes the genitive case.

Inflection: Does not inflect

Synonyms: ΕΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ

Etymology: This word is a compound of the preposition 'ἐν' (en, meaning 'in') and 'ὤψ' (ōps, meaning 'face' or 'countenance'). It literally means 'in the face of' or 'in the sight of'.

G3982

Part of Speech: Verb

Sounds like: peh-POY-thohss

Translations: having trusted, trusting, confident, having been persuaded, persuaded

Notes: This word is a perfect active participle, meaning 'having trusted' or 'being confident'. It describes someone who has placed their trust or confidence in something or someone, and as a result, is in a state of being persuaded or confident. It is often used to describe a settled state of conviction or reliance.

Inflection: Singular, Nominative, Masculine, Perfect, Active, Participle

Synonyms: ΠΙΣΤΕΥΩΝ, ΘΑΡΡΩΝ, ΕΛΠΙΖΩΝ

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G1869

Part of Speech: Verb

Sounds like: eh-PAI-roo

Translations: be lifted up, exalt yourself, be proud, boast, be arrogant, lift up, raise

Notes: This word is an imperative form of the verb 'epairō', meaning 'to lift up' or 'to raise'. In the middle voice, it often carries the sense of 'lifting oneself up', which can imply pride, arrogance, or boasting. It is used to instruct someone not to become arrogant or boastful.

Inflection: Present, Middle/Passive Voice, Imperative Mood, 2nd Person Singular

Synonyms: ΑΥΧΕΩ, ΚΑΥΧΑΟΜΑΙ, ΦΥΣΙΟΩ

Etymology: From Ancient Greek ἐπί (epi, 'upon, over') and αἴρω (airō, 'to lift, take up'). It literally means 'to lift up upon' or 'to raise oneself'.

G3956

Part of Speech: Adjective

Sounds like: pa-SAIS

Translations: to all, for all, with all, by all, all

Notes: This word means 'all', 'every', or 'whole'. It is used to indicate the totality or entirety of something. As an adjective, it agrees in gender, number, and case with the noun it modifies. In this form, it is used with feminine plural nouns in the dative case, often indicating the means, instrument, or indirect object.

Inflection: Dative, Plural, Feminine

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: The word ΠΑΣ (pas) comes from Proto-Indo-European *peh₂- (to protect, pasture, feed). It developed into the sense of 'all' or 'every' in Greek.

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G3716

Part of Speech: Noun

Sounds like: or-tho-to-MEE

Translations: rightly dividing, cutting straight, a straight path, a straight course

Notes: This word is a compound noun, formed from 'ΟΡΘΟΣ' (ORTHOS), meaning 'straight' or 'right', and 'ΤΟΜΗ' (TOME), meaning 'a cutting'. It refers to the act of cutting a straight path or course, or metaphorically, to handling something correctly and accurately, especially in the context of truth or doctrine. It implies precision and directness, avoiding deviation or error.

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΥΘΥΤΟΜΙΑ, ΕΥΘΥΠΟΡΙΑ

Etymology: The word ΟΡΘΟΤΟΜΙΑ (orthotomia) is derived from the verb ΟΡΘΟΤΟΜΕΩ (orthotomeō), which means 'to cut straight'. This verb is a compound of ΟΡΘΟΣ (orthos, 'straight, right') and ΤΕΜΝΩ (temnō, 'to cut').

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G5429

Part of Speech: Adjective

Sounds like: froh-NI-mos

Translations: prudent, sensible, wise, discreet, a prudent one, a sensible one, a wise one, a discreet one

Notes: This word describes someone who is sensible, prudent, or wise, often implying practical wisdom and good judgment. It can be used to commend someone for their discernment and careful thought in decision-making or action.

Inflection: Singular, Nominative, Masculine

Synonyms: ΣΟΦΟΣ, ΣΥΝΕΤΟΣ, ΝΟΥΝΕΧΗΣ

Etymology: From the Greek word φρονέω (phroneō), meaning 'to think, to be minded'. It relates to the faculty of the mind and practical understanding.

G3844

Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

G4572

Part of Speech: Pronoun

Sounds like: seh-ahf-TOH

Translations: (to) yourself, (to) thyself

Notes: This is a reflexive pronoun meaning 'yourself' or 'thyself'. It is used when the action of the verb is directed back to the subject of the sentence. For example, 'you give to yourself'. It is a compound word formed from the second person pronoun 'σύ' (you) and the intensive pronoun 'αὐτοῦ' (himself, herself, itself).

Inflection: Singular, Dative, Masculine or Feminine

Etymology: The word ΣΕΑΥΤΟΥ is a compound of the second person pronoun ΣΥ (you) and the intensive pronoun ΑΥΤΟΣ (self). It developed from the earlier form ΣΕΑΥΤΟΥ, which itself is a contraction of ΣΟΙ ΑΥΤΟΥ.

G1578

Part of Speech: Verb

Sounds like: ek-KLEE-ne

Translations: turn aside, turn away, avoid, shun, decline, deviate, withdraw, he turned aside, he avoided, turn aside!, avoid!

Notes: This word describes the action of turning away from something, either physically or morally. It can mean to deviate from a path, to avoid a person or situation, or to shun evil. It implies a deliberate act of moving away or declining to engage. In the provided examples, it is used in the sense of turning away from evil or avoiding a trap.

Inflection: Second Person Singular, Aorist Active Imperative (meaning 'turn aside!' or 'avoid!'); or Third Person Singular, Aorist Active Indicative (meaning 'he/she/it turned aside' or 'he/she/it avoided').

Synonyms: ΑΠΟΦΕΥΓΩ, ΠΑΡΕΡΧΟΜΑΙ

Etymology: The word ΕΚΚΛΙΝΩ is a compound verb formed from the preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΚΛΙΝΩ (klinō), meaning 'to lean', 'to incline', or 'to bend'. Thus, it literally means 'to lean out from' or 'to bend away from', leading to its sense of turning aside or avoiding.

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

Part of Speech: Noun, Adjective

Sounds like: ka-KOO

Translations: (of) evil, (of) harm, (of) bad, (of) wickedness, (of) trouble, (of) misfortune

Notes: This word refers to something that is bad, evil, or harmful. As a noun, it can mean evil, harm, or trouble. As an adjective, it describes something as bad or wicked. In the provided examples, it is used in the genitive case, often after the preposition 'ἀπὸ' (from), indicating 'from evil' or 'from harm'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΠΟΝΗΡΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ

Etymology: The word ΚΑΚΟΣ (kakos) is of uncertain origin, possibly pre-Greek. It has cognates in other Indo-European languages, but its precise etymological root is not definitively established.

G5119

Part of Speech: Adverb

Sounds like: TOH-teh

Translations: then, at that time, at that moment, thereupon, therefore

Notes: This word is an adverb meaning 'then' or 'at that time'. It is used to indicate a point in time, often referring to a past or future event that follows another. It can also be used to introduce a consequence or result, similar to 'therefore' or 'in that case'.

Inflection: Does not inflect

Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑ, ΟΥΝ

Etymology: The word ΤΟΤΕ is a primary adverb, meaning it is not derived from another word in Greek. It is related to the demonstrative pronoun 'το' (this/that).

G1510

Part of Speech: Verb

Sounds like: ES-tai

Translations: will be, shall be, it will be, it shall be

Notes: This word is the third person singular future indicative form of the verb 'to be' (εἰμί). It signifies an action or state that will occur in the future. It is commonly used to express future existence, occurrence, or a future state of being, often translated as 'will be' or 'shall be'. For example, 'it will be done' or 'he will be there'.

Inflection: Third Person, Singular, Future, Indicative, Middle/Passive (deponent in future)

Etymology: From Proto-Indo-European *h₁es- (to be). It is a very ancient and fundamental verb in the Greek language, tracing its roots back to the earliest stages of Indo-European.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-ON

Translations: Lord, a Lord

Notes: This word is a scribal abbreviation for ΚΥΡΙΟΝ (KYRION), meaning 'Lord'. It is the accusative singular form of ΚΥΡΙΟΣ (KYRIOS), which means 'Lord' or 'Master'. It is used to refer to God or Jesus Christ, or sometimes to a human master or owner. In the provided context, it is used with the accusative article 'ΤΟΝ', indicating it is the direct object of a verb.

Inflection: Singular, Accusative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ

Etymology: From ΚΥΡΟΣ (KYROS), meaning 'power' or 'authority'. It refers to one who has power or authority, hence 'lord' or 'master'.

G3078

Part of Speech: Verb

Sounds like: po-NOH

Translations: I toil, I labor, I suffer, I am in pain, I am distressed

Notes: This word describes the act of toiling, laboring, or working hard, often implying difficulty or hardship. It can also refer to experiencing physical or emotional pain, suffering, or distress. It is used to express the effort involved in an activity or the discomfort felt due to a condition.

Inflection: First Person Singular, Present Tense, Active Voice, Indicative Mood

Synonyms: ΚΟΠΙΑΩ, ΚΑΜΝΩ, ΜΟΧΘΕΩ

Etymology: From πόνος (ponos), meaning 'toil, labor, pain'.

G0001

Part of Speech: Verb

Sounds like: ah-PAR-khoo

Translations: offer firstfruits, dedicate, begin, make a beginning

Notes: ΑΠΑΡΧΟΥ is an inflected form of the verb ἀπάρχομαι (aparchomai), which means to offer the firstfruits, to dedicate, or to make a beginning. It is often used in a religious context, referring to the initial or best part of a harvest or offering given to God. It can also simply mean to begin something.

Inflection: Present, Middle/Passive, Imperative, 2nd Person Singular

Synonyms: ΑΡΧΟΜΑΙ, ΠΡΟΣΦΕΡΩ, ΔΙΔΩΜΙ

Etymology: The word ἀπάρχομαι (aparchomai) is a compound verb formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb ἄρχομαι (archomai), meaning 'to begin' or 'to rule'. Thus, it literally means 'to begin from' or 'to take from the beginning', leading to the sense of offering the first part.

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G1343

Part of Speech: Noun

Sounds like: dee-kah-yoh-SOO-nays

Translations: of righteousness, of justice, of a righteousness, of a justice

Notes: This word refers to the quality of being morally right, just, or righteous. It encompasses both the state of being right with God and the act of doing what is right. It is often used in a theological context to describe divine justice or human uprightness.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΛΗΘΕΙΑ, ΕΥΘΥΤΗΣ

Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns, indicating a state or quality.

G4130

Part of Speech: Verb

Sounds like: PIM-plohn-tai

Translations: they are being filled, they are filled, they may be filled, they might be filled

Notes: This word is a verb meaning 'to fill' or 'to be filled'. It describes the action of something becoming full or being made full. It is often used in a passive sense, indicating that the subject is receiving the action of being filled. It can refer to physical filling (e.g., a container with liquid) or metaphorical filling (e.g., with joy, the Holy Spirit).

Inflection: Present, Passive, Subjunctive, Third Person Plural

Synonyms: ΠΛΗΡΟΩ, ΓΕΜΙΖΩ

G4130

Part of Speech: Verb

Sounds like: PIM-plee-tai

Translations: is filled, becomes full, is being filled

Notes: This word is a verb meaning 'to be filled' or 'to become full'. It describes a state of being filled or the process of becoming full. It is used in the passive voice, indicating that the subject is receiving the action of being filled.

Inflection: Present, Indicative, Passive, Third Person Singular

Synonyms: ΠΛΗΡΟΥΤΑΙ, ΓΕΜΙΖΕΤΑΙ

Etymology: The word ΠΙΜΠΛΗΜΙ comes from the root ΠΛΑΩ (plao), meaning 'to fill'. The reduplication 'πι-' and the infix '-μ-' are characteristic of present tense formations in some Greek verbs.

Part of Speech: Unknown

Sounds like: TAH-mee-ah

Translations: unknown

Notes: It's not clear what this word means. It could be garbled or badly misspelled. The provided example usage contains the word ΜΕΣΟΠΟΤΑΜΙΑ (Mesopotamia), which is a proper noun referring to a geographical region. ΤΑΜΙΑ is not a recognized form of ΜΕΣΟΠΟΤΑΜΙΑ. If it is a misspelling of ΤΑΜΙΑΣ (tamias), it would mean 'steward' or 'treasurer'. If it is a misspelling of ΤΑΜΙΕΙΑ (tamieia), it would be the plural of ΤΑΜΙΕΙΟΝ (tamieion), meaning 'storerooms' or 'inner chambers'. Without further context or clarification, its meaning is uncertain.

Inflection: Unknown

Part of Speech: Letter, Numeral, Particle

Sounds like: EP-see-lon (as a letter name), eh (as a sound)

Translations: E, 5, if, then, indeed

Notes: This is the fifth letter of the Greek alphabet, epsilon. It can represent the number 5. As a standalone word, 'Ε' is not typically found in Koine Greek texts. It is highly probable that 'Ε' in the provided context is a typographical error or an abbreviation for a word like 'εἰ' (if) or 'ἐν' (in). If it were 'εἰ', it would function as a conditional particle meaning 'if'. If it were 'ἐν', it would be a preposition meaning 'in' or 'among'.

Inflection: Does not inflect (as a letter or numeral). As a particle, it does not inflect.

Etymology: The letter Epsilon (Ε) is derived from the Phoenician letter He. Its name 'epsilon' means 'simple E' to distinguish it from the diphthong 'αι' (ai), which had come to be pronounced the same way.

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G3025

Part of Speech: Noun

Sounds like: LAY-noy

Translations: winepresses, vats, a winepress, a vat

Notes: This word refers to a winepress or a vat, specifically the lower vat into which the juice flows from the upper pressing vat. It is commonly used in contexts related to agricultural produce, particularly wine and oil, signifying abundance or the process of extracting liquids from fruits.

Inflection: Plural, Nominative or Accusative, Feminine

Synonyms: ΥΠΟΛΗΝΙΟΝ, ΠΙΕΣΤΗΡΙΟΝ

Etymology: The origin of the word 'ληνός' is uncertain, but it is an ancient Greek term for a winepress or vat.

G1623

Part of Speech: Verb

Sounds like: ek-by-THI-zoh-sin

Translations: they sink, they drown, they are sunk, they are drowned

Notes: This word is the third-person plural present active indicative form of the verb 'εκβυθίζω' (ekbythizō), meaning 'to sink' or 'to drown'. It describes an action where multiple subjects are causing something to sink or are themselves being sunk/drowned. It can be used transitively (they sink something) or intransitively (they are sinking).

Inflection: Third Person, Plural, Present, Active, Indicative

Synonyms: ΚΑΤΑΠΟΝΤΙΖΩ, ΒΑΠΤΙΖΩ

G1544

Part of Speech: Verb

Sounds like: ek-BLOO-zoh-sin

Translations: they may gush out, they may flow out, they may cause to gush forth, they may cause to flow forth

Notes: This word describes the action of something gushing or flowing out, often with force, or causing something else to gush forth. It is typically used to describe liquids, like water or blood, emerging from a source. The form 'εκβλυζωσιν' indicates a potential or desired action by a group of people or things.

Inflection: Third Person, Plural, Present, Subjunctive, Active

Synonyms: ΑΝΑΒΛΥΖΩ, ΡΕΩ

Etymology: The word 'εκβλυζω' is a compound verb formed from the preposition 'εκ' (ek), meaning 'out of' or 'from', and 'βλυζω' (blyzō), meaning 'to gush' or 'to flow'.

G3808, G3809

Part of Speech: Noun

Sounds like: pahee-DEE-as

Translations: (of) play, (of) sport, (of) childishness, (of) discipline, (of) instruction, (of) training, (of) chastisement

Notes: This word is the genitive singular form of either 'παιδιά' (paidia) or 'παιδεία' (paideia). 'Παιδιά' refers to play, sport, or childishness. 'Παιδεία' refers to the upbringing, training, instruction, or discipline of children, which can also extend to chastisement or correction. The specific meaning depends on the context of the sentence.

Inflection: Singular, Genitive, Feminine

Synonyms: ΠΑΙΓΝΙΟΝ, ΕΠΙΠΛΗΞΙΣ, ΝΟΥΘΕΣΙΑ

G3366

Part of Speech: Conjunction, Adverb

Sounds like: MEE-deh

Translations: neither, nor, not even, and not

Notes: ΜΗΔΕ is a compound word formed from the negative particle μή (mē, 'not') and the conjunction δέ (de, 'but, and'). It is used to introduce a negative clause, often following another negative clause, conveying the sense of 'neither...nor' or 'not even'. It is primarily used with non-indicative moods, such as the imperative or subjunctive, to express prohibitions or negative conditions.

Inflection: Does not inflect

Synonyms: ΟΥΔΕ

Etymology: ΜΗΔΕ is a compound word derived from the negative particle μή (mē), meaning 'not', and the postpositive conjunction δέ (de), meaning 'but' or 'and'.

G1590

Part of Speech: Verb

Sounds like: ek-LY-oo

Translations: faint, grow weary, lose heart, be discouraged, be exhausted, be released, be loosened

Notes: This word describes the act of becoming faint, weary, or discouraged, often implying a loss of strength or resolve. It can also mean to be released or loosened. In the provided examples, it is used in the imperative sense, advising against losing heart or becoming weary under correction. It can also appear as an indicative form, describing a state of weariness.

Inflection: Present, Middle/Passive, Indicative, 3rd Person Plural (they faint/are weary) OR Present, Middle/Passive, Imperative, 2nd Person Singular (do not faint/lose heart)

Synonyms: ΑΠΟΚΑΚΕΩ, ΚΑΜΝΩ

Etymology: The word ΕΚΛΥΩ is a compound word formed from the preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΛΥΩ (luo), meaning 'to loose' or 'to release'. Thus, it literally means 'to loose out' or 'to release from', which extends to the metaphorical sense of being released from strength or courage, hence 'to faint' or 'to grow weary'.

G5259

Part of Speech: Preposition, Prefix

Sounds like: HOOP

Translations: under, by, with, from, at, through, in, of

Notes: This word is a common Greek preposition and prefix. As a preposition, it typically means 'under' or 'below', but its meaning can vary significantly depending on the case of the noun it governs. With the genitive case, it often indicates the agent or cause ('by', 'from'). With the accusative case, it can indicate motion towards a place ('under', 'to'). As a prefix, it means 'under', 'below', 'less than', or 'secretly', as seen in compound words like 'υποκάτω' (underneath). The form 'ΥΠ' is a common truncation of 'ΥΠΟ' when it acts as a prefix, especially before a vowel, or as part of a compound word.

Inflection: Does not inflect (as a preposition or prefix)

Synonyms: ΚΑΤΑ, ΕΠΙ

G1651

Part of Speech: Participle

Sounds like: eh-LEG-kho-meh-noss

Translations: being convicted, being reproved, being exposed, being rebuked, being proved, being examined

Notes: This word is a present passive participle derived from the verb 'elenchō'. It describes someone or something that is currently in the process of being convicted, reproved, exposed, or rebuked. It implies a situation where a fault or truth is being brought to light, often with a sense of conviction or demonstration. It can be used to describe a person who is being shown to be in error or a fact that is being proven.

Inflection: Present, Passive, Participle, Nominative, Masculine, Singular

Synonyms: ΕΠΙΤΙΜΩΜΕΝΟΣ, ΚΑΤΑΚΡΙΝΟΜΕΝΟΣ

G0025

Part of Speech: Verb

Sounds like: ah-gah-PAH

Translations: loves, he loves, she loves, it loves, love! (you singular)

Notes: This word means 'to love' and refers to a deep, often unconditional, affection or benevolent regard. In Koine Greek, it frequently denotes a divine or selfless love, distinct from other forms of love. It can be used to describe God's love for humanity, or the love commanded among believers. Depending on context, it can function as an indicative statement (someone loves) or a command (love!).

Inflection: Present Active Indicative, 3rd Person Singular; or Present Active Imperative, 2nd Person Singular

Synonyms: ΦΙΛΕΩ, ΕΡΑΩ

Etymology: The origin of this word is uncertain, but it is believed to be pre-Greek or of unknown derivation. It is not clearly related to other Indo-European roots.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-os

Translations: Lord, a Lord, Master, a Master, Sir, a Sir

Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.

Inflection: Nominative, Singular, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.

G3811

Part of Speech: Verb

Sounds like: pai-DEH-oo-ee

Translations: he disciplines, he trains, he instructs, he educates, he chastises, he punishes

Notes: This word describes the act of training, instructing, or educating someone, often with the implication of discipline or correction, similar to how a parent might raise a child. It can also mean to chastise or punish, especially for the purpose of moral improvement or learning. It is used in sentences to indicate that someone is teaching or correcting another person.

Inflection: Present, Active, Indicative, Third Person Singular

Synonyms: ΔΙΔΑΣΚΩ, ΝΟΥΘΕΤΕΩ, ΚΟΛΑΖΩ

G3858

Part of Speech: Verb

Sounds like: pa-ra-DEKH-eh-tai

Translations: receives, accepts, welcomes, acknowledges, approves

Notes: This word means to receive, accept, or welcome someone or something. It implies an act of taking in or approving, often with a sense of hospitality or affirmation. It can be used in contexts where one person accepts another, or where an idea or teaching is accepted.

Inflection: Present, Indicative, Middle/Passive, Third Person Singular

Synonyms: ΔΕΧΟΜΑΙ, ΛΑΜΒΑΝΩ, ΠΡΟΣΔΕΧΟΜΑΙ

Etymology: The word παραδέχομαι (paradechomai) is a compound word formed from παρά (para), meaning 'beside' or 'alongside', and δέχομαι (dechomai), meaning 'to receive' or 'to accept'. The combination suggests receiving something that comes alongside or from a particular direction, often implying a welcoming or favorable reception.

G3107

Part of Speech: Adjective

Sounds like: mah-KAH-ree-os

Translations: blessed, happy, fortunate, a blessed one, a happy one, a fortunate one

Notes: This word describes someone who is blessed, happy, or fortunate. It often refers to a state of inner well-being and contentment, particularly a happiness that comes from divine favor or a favorable condition. It can be used to describe individuals who are divinely favored or those who experience a deep sense of joy and fulfillment.

Inflection: Nominative, Singular, Masculine

Synonyms: ΕΥΛΟΓΗΤΟΣ, ΕΥΔΑΙΜΩΝ, ΟΛΒΙΟΣ

Etymology: The word 'μακάριος' (makarios) is of uncertain origin, but it is thought to be related to 'μάκαρ' (makar), meaning 'blessed' or 'happy'. It describes a state of blessedness or happiness, often associated with the gods or those favored by them.

G0444

Part of Speech: Noun

Sounds like: AHN-throh-pohs

Translations: man, a man, human being, a human being, person, a person, mankind, humanity

Notes: This word refers to a human being, a person, or mankind in general. It is a common noun used to denote any individual of the human species, regardless of gender, though it is often translated as 'man' in a generic sense. It can be used to distinguish humans from God or from animals.

Inflection: Singular, Nominative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΤΙΣ

Etymology: The word "ΑΝΘΡΩΠΟΣ" is of uncertain origin, but it is an ancient Greek term for a human being. Some theories suggest it may be related to words meaning "upward-looking" or "earth-faced."

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

G1710

Part of Speech: Verb

Sounds like: em-por-YOO-es-thai

Translations: to trade, to do business, to traffic, to make merchandise of, to gain by trading

Notes: This verb means to engage in trade or commerce, to do business, or to traffic in something. It implies buying and selling goods for profit. It can also be used metaphorically to mean to exploit or make merchandise of someone or something, often in a negative sense, by treating them as a commodity for personal gain.

Inflection: Present, Middle/Passive, Infinitive

Synonyms: ΠΡΑΓΜΑΤΕΥΟΜΑΙ, ΚΕΡΔΑΙΝΩ

Etymology: From the preposition ἐν (en), meaning 'in' or 'among', and πορεύομαι (poreuomai), meaning 'to go' or 'to travel'. Thus, it literally means 'to go in' or 'to travel among' (for the purpose of trade).

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G5093

Part of Speech: Adjective

Sounds like: tee-mee-OH-teh-rah

Translations: more precious, more honorable, more esteemed, more valuable

Notes: This word is a comparative adjective, meaning 'more precious' or 'more honorable'. It is used to describe something that is of greater value or esteem than something else. For example, it can be used to say 'wisdom is more precious than jewels'.

Inflection: Singular, Nominative, Feminine; or Singular, Accusative, Neuter; or Plural, Nominative, Neuter; or Plural, Accusative, Neuter

Synonyms: ΚΡΕΙΤΤΩΝ, ΜΕΙΖΩΝ, ΠΕΡΙΣΣΟΤΕΡΟΣ

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G0496

Part of Speech: Verb

Sounds like: an-tee-TAX-eh-tai

Translations: will set oneself against, will oppose, will resist, will be opposed, will be set against

Notes: This word is a compound verb formed from 'αντι' (against) and 'τασσω' (to arrange, to order). It means to arrange oneself against, to oppose, or to resist. It describes an action of setting oneself in opposition to someone or something, often implying a deliberate act of resistance or defiance. It can be used in contexts where someone is actively resisting authority, a command, or another person.

Inflection: Future Indicative, Middle Voice, Third Person Singular

Synonyms: ΑΝΘΙΣΤΗΜΙ, ΑΝΤΙΚΕΙΜΑΙ, ΑΝΤΙΛΕΓΩ

G3762

Part of Speech: Pronoun, Adjective

Sounds like: oo-DEN

Translations: nothing, no one, none, a nothing, not even one, no

Notes: This word means "nothing" or "no one." It is used to express a complete absence or negation of something. It can function as a pronoun, meaning "nothing" or "no one," or as an adjective, meaning "no" or "not even one" when modifying a noun. It is a compound word formed from the negative particle ΟΥ (ou, "not") and ΔΕΝ (den, an emphatic particle).

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΜΗΔΕΝ, ΟΥΔΕΙΣ

Etymology: The word ΟΥΔΕΝ is a compound of the negative particle ΟΥ (ou), meaning "not," and ΔΕΝ (den), an emphatic particle. It emphasizes a complete negation.

G4190

Part of Speech: Adjective, Noun

Sounds like: po-nee-ROH

Translations: evil, wicked, bad, harmful, mischievous, worthless, diseased, an evil thing, the evil one

Notes: This word describes something or someone as evil, wicked, or bad. It can refer to moral depravity, but also to something that is harmful, worthless, or diseased. When used as a noun, it can mean 'an evil thing' or 'the evil one' (referring to Satan). It is used to qualify nouns, indicating their negative quality.

Inflection: Nominative or Accusative, Singular, Masculine or Neuter

Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ

Etymology: From πόνος (ponos, "toil, labor, pain"), indicating something that causes pain or trouble. It evolved to mean morally bad or wicked.

G2109

Part of Speech: Adjective

Sounds like: yoo-GNO-stos

Translations: easy to be known, easily understood, knowable, comprehensible

Notes: This word is an adjective meaning 'easy to be known' or 'easily understood'. It describes something that is readily comprehensible or discernible. It is a compound word formed from 'ευ' (eu), meaning 'good' or 'well', and 'γνωστος' (gnostos), meaning 'known' or 'knowable'. Thus, it literally means 'well-known' or 'easily known'.

Inflection: Singular, Nominative, Masculine

Synonyms: ΕΥΜΑΘΗΣ, ΕΥΔΙΑΓΝΩΣΤΟΣ

Etymology: Derived from the prefix ΕΥ- (eu-), meaning 'good, well', and ΓΝΩΣΤΟΣ (gnostos), meaning 'known, knowable'.

G1448

Part of Speech: Verb

Sounds like: eng-GHEE-zoh-sin

Translations: they are drawing near, they are approaching, they are coming near, they are at hand

Notes: This word describes the action of coming or drawing near to something or someone, either physically or in terms of time. It can indicate proximity or an impending event. For example, it might be used to say that a person is approaching a city, or that a certain time or event is at hand.

Inflection: Present, Active, Indicative, Third Person Plural

Synonyms: ΠΛΗΣΙΑΖΩ, ΕΡΧΟΜΑΙ

Etymology: The verb ΕΓΓΙΖΩ (engizo) is derived from the adverb ἔγγυς (engys), meaning 'near' or 'at hand'. It signifies the act of becoming near or bringing near.

G3956

Part of Speech: Adjective, Pronoun

Sounds like: PAN

Translations: all, every, whole, everything, a whole

Notes: This word is the neuter nominative or accusative singular form of the adjective/pronoun ΠΑΣ (pas), meaning 'all' or 'every'. It is used to indicate totality or universality. For example, it can mean 'all things' or 'everything' when used substantively, or 'the whole' when modifying a singular noun. It can also be used to mean 'every' when referring to individual items within a group.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: The word ΠΑΣ (pas) comes from the Proto-Indo-European root *peh₂- meaning 'to protect, feed'. Its meaning evolved to 'all' or 'whole' in Greek.

G5093

Part of Speech: Adjective

Sounds like: TI-mee-on

Translations: precious, valuable, costly, honorable, a precious thing

Notes: The word describes something that is highly valued, esteemed, or of great worth. It can refer to material possessions that are expensive or precious, or to abstract concepts like honor or a person's reputation. It is often used to denote something that is held in high regard or is considered honorable.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΕΝΤΙΜΟΣ, ΠΟΛΥΤΙΜΟΣ, ΑΞΙΟΣ

Etymology: From the Greek word ΤΙΜΗ (timē), meaning 'honor, price, value'.

G1188

Part of Speech: Adjective, Noun

Sounds like: dex-ee-AH

Translations: right, right hand, a right hand, (of) the right hand, (to) the right hand

Notes: This word refers to the right side or the right hand. As an adjective, it describes something as being on the right. As a noun, it refers to the right hand or the right side itself. It is often used metaphorically to denote a place of honor, power, or authority, as in 'sitting at the right hand of God'.

Inflection: Singular, Nominative, Feminine; Singular, Accusative, Feminine; Singular, Genitive, Feminine; Singular, Dative, Feminine

Etymology: From Proto-Indo-European *deḱs- (right). It is related to Latin dexter and English 'dexterous'.

G0710

Part of Speech: Adjective, Noun

Sounds like: ah-ris-teh-RAH

Translations: left, left hand, left side, a left hand, a left side

Notes: This word refers to the left side or the left hand. It is often used in contrast to the right side or right hand. As an adjective, it describes something as being on the left. As a noun, it can refer specifically to the left hand or the left side.

Inflection: Singular, Nominative or Accusative, Feminine

Etymology: The word 'ΑΡΙΣΤΕΡΟΣ' (aristeros) is of uncertain origin, but it is the standard Greek term for 'left'. It may be related to the concept of being 'better' or 'stronger' (from 'aristos'), perhaps ironically, or from a different root entirely.

G4149

Part of Speech: Noun

Sounds like: PLOO-tos

Translations: wealth, riches, abundance, a wealth, a richness, an abundance

Notes: This word refers to material wealth, riches, or abundance. It is often used in a general sense to describe possessions or prosperity. It can be used in sentences like 'He had great wealth' or 'The abundance of the harvest was evident'.

Inflection: Singular, Nominative, Masculine

Synonyms: ΧΡΗΜΑΤΑ, ΠΕΡΙΣΣΕΙΑ, ΕΥΠΟΡΙΑ

Etymology: From πλέω (pleō, "to sail"), referring to the wealth gained through sea trade, or from Proto-Indo-European *pleh₁- ("to fill").

G1391

Part of Speech: Noun

Sounds like: DOK-sah

Translations: glory, a glory, splendor, honor, praise, reputation, dignity, majesty

Notes: This word refers to glory, splendor, or honor. It can describe the inherent majesty of God, the praise given to someone, or a person's reputation. It is often used in a theological context to refer to the divine nature or manifestation of God's presence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΚΛΕΙΑ

Etymology: From the Greek verb δοκέω (dokeō), meaning 'to seem, to appear, to think'. The noun originally referred to an opinion or expectation, then evolved to mean 'reputation' and eventually 'glory' or 'splendor'.

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G4750

Part of Speech: Noun

Sounds like: STOH-mah-tos

Translations: mouth, a mouth, (of) mouth, (of) a mouth

Notes: This word refers to the mouth, either literally as a part of the body (of humans or animals) or metaphorically as the source of speech, utterance, or command. It is often used in contexts related to speaking, declaring, or consuming.

Inflection: Singular, Genitive, Neuter

Synonyms: ΧΕΙΛΟΣ, ΦΩΝΗ

Etymology: The word ΣΤΟΜΑ comes from the Proto-Indo-European root *stom-n-, meaning 'mouth'. It is related to words for mouth in other Indo-European languages.

G1607

Part of Speech: Verb

Sounds like: ek-por-YOO-eh-tai

Translations: goes out, comes out, proceeds, issues forth, is emitted

Notes: This word describes something or someone moving from an inner place to an outer one, or originating from a source. It is often used to describe things that 'come forth' or 'proceed' from a person, a place, or even a divine source. It can refer to physical movement, but also to abstract concepts like words, thoughts, or spiritual emanations. For example, it can describe words coming out of one's mouth, or a spirit proceeding from God.

Inflection: Present, Indicative, Middle/Passive, Third Person Singular

Synonyms: ΕΞΕΡΧΟΜΑΙ, ΠΡΟΕΡΧΟΜΑΙ

Etymology: The word ΕΚΠΟΡΕΥΟΜΑΙ is a compound verb formed from the preposition 'εκ' (ek), meaning 'out of' or 'from', and 'πορεύομαι' (poreuomai), meaning 'to go' or 'to journey'. Thus, it literally means 'to go out from'.

G1343

Part of Speech: Noun

Sounds like: dee-kah-yoh-SOO-nay

Translations: righteousness, justice, a righteousness, a justice

Notes: This word refers to the quality of being morally right or just. It encompasses concepts of uprightness, integrity, and conformity to divine or moral law. It is often used in a theological context to describe God's character or the state of being right with God.

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΟΣΙΟΤΗΣ

Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns.

G3551

Part of Speech: Noun

Sounds like: NOH-mon

Translations: law, a law, rule, principle

Notes: The word refers to a law, rule, or principle. In the context of the Bible, it often refers to the Mosaic Law or the Law of God, but it can also refer to a general principle or custom. It is used to denote a standard of conduct or a governing regulation.

Inflection: Singular, Masculine, Accusative

Synonyms: ΚΑΝΩΝ, ΔΙΚΑΙΩΜΑ, ΕΝΤΟΛΗ

Etymology: From a root meaning "to parcel out, distribute." It originally referred to anything assigned or apportioned, and later came to mean a custom, usage, or law.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G1515

Part of Speech: Noun

Sounds like: i-RAY-nay

Translations: peace, a peace, tranquility, harmony, rest, prosperity

Notes: This word refers to a state of peace, tranquility, or harmony. It can denote the absence of conflict, a sense of well-being, or even prosperity. It is often used in greetings or farewells, wishing someone well, and can refer to both internal peace and external societal peace.

Inflection: Singular, Nominative, Feminine

Synonyms: ΓΑΛΗΝΗ, ΗΣΥΧΙΑ, ΑΝΑΠΑΥΣΙΣ

Etymology: The word ΕΙΡΗΝΗ is of uncertain origin, possibly derived from a verb meaning 'to join' or 'to bind together', suggesting a state of unity or agreement.

G3586

Part of Speech: Noun

Sounds like: KSEE-lon

Translations: wood, a wood, tree, a tree, timber, a timber, staff, a staff, club, a club, cross, a cross

Notes: This word refers to wood in various forms. It can mean a living tree, cut timber, a piece of wood used as a staff or club, or even a structure made of wood, such as a cross or gallows. Its meaning is determined by the context in which it is used.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΔΕΝΔΡΟΝ, ΔΟΚΟΣ, ΣΤΑΥΡΟΣ

Etymology: From an unknown root, possibly related to the idea of cutting or hewing.

G1510

Part of Speech: Verb

Sounds like: ES-tee

Translations: is, he is, she is, it is, there is, exists, it exists, it is possible

Notes: This word is a common form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It can be used to link a subject to a predicate, or to simply state that something exists.

Inflection: Third Person, Singular, Present, Indicative, Active

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: The root verb ΕΙΜΙ comes from a Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental verbs in the Greek language.

G0472

Part of Speech: Participle

Sounds like: an-TEKH-oh-me-noys

Translations: (to) those holding fast, (to) those clinging to, (to) those devoted to, (to) those adhering to

Notes: This word is a present middle/passive participle derived from the verb ἀντέχομαι (antechomai), which means to hold fast to, to cling to, to be devoted to, or to adhere to. It is a compound word formed from ἀντί (anti, meaning 'against' or 'in return for') and ἔχω (echō, meaning 'to have' or 'to hold'). In this form, it refers to a group of people who are actively holding onto or devoted to something, and the dative case indicates they are the indirect object or recipient of an action.

Inflection: Present, Middle/Passive, Participle, Dative, Masculine or Neuter, Plural

Synonyms: ΕΧΟΜΕΝΟΙΣ, ΚΡΑΤΟΥΣΙΝ

Etymology: The verb ἀντέχομαι (antechomai) is formed from the preposition ἀντί (anti), meaning 'against' or 'in return for,' and the verb ἔχω (echō), meaning 'to have' or 'to hold.' The combination implies holding against or holding firmly to something.

G1968

Part of Speech: Verb (Participle)

Sounds like: eh-peh-ree-DOH-meh-noys

Translations: (to) those leaning upon, (to) those relying upon, (to) those trusting in

Notes: This word is a participle derived from the verb 'epereidō', meaning 'to lean upon', 'to rely upon', or 'to trust in'. As a participle, it functions like an adjective or a verb, describing someone who is in the act of leaning, relying, or trusting. The dative case indicates that the action is directed 'to' or 'for' the persons described.

Inflection: Plural, Dative, Masculine or Neuter, Present, Middle/Passive

Synonyms: ΠΕΠΟΙΘΟΤΕΣ, ΕΛΠΙΖΟΝΤΕΣ

G1909

Part of Speech: Preposition, Adverb

Sounds like: ep-EE

Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning

Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G0795

Part of Speech: Adjective

Sounds like: as-fa-LEES

Translations: safe, secure, certain, sure, steadfast, firm

Notes: This adjective describes something that is firm, secure, or certain, implying reliability and safety. It can be used to describe a person who is trustworthy, a place that is safe, or a concept that is sure and dependable. It conveys a sense of stability and freedom from danger or doubt.

Inflection: Singular, Nominative or Accusative, Masculine or Feminine

Synonyms: ΒΕΒΑΙΟΣ, ΣΤΕΡΕΟΣ, ΑΚΛΙΝΗΣ

Etymology: From 'a' (alpha privative, meaning 'not') and 'σφάλλω' (sphallō, meaning 'to cause to fall, to stumble'). Thus, it literally means 'not falling' or 'unfailing'.

G2311

Part of Speech: Verb

Sounds like: eh-theh-meh-lee-OH-sen

Translations: he founded, he established, he laid a foundation, he built, he settled

Notes: This word describes the act of laying a foundation or establishing something firmly. It is used to indicate the initial act of building or setting up a structure, system, or principle, often implying a strong and secure beginning.

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΟΙΚΟΔΟΜΕΩ, ΚΑΤΑΣΚΕΥΑΖΩ

Etymology: The word ΘΕΜΕΛΙΟΩ (themelioō) is derived from the noun ΘΕΜΕΛΙΟΣ (themelios), meaning 'foundation' or 'base'. This noun itself comes from the root ΘΕΜΑ (thema), which relates to setting or placing.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region

Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΩΡΑ, ΓΕΑ

G2090

Part of Speech: Verb

Sounds like: hay-toy-MAH-sen

Translations: he prepared, he made ready

Notes: This word is a verb meaning 'to prepare' or 'to make ready'. It describes an action that was completed in the past by a singular subject (he/she/it). It is used to indicate that something was made ready or put in order for a specific purpose or event.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΚΑΤΑΣΚΕΥΑΖΩ, ΠΑΡΑΣΚΕΥΑΖΩ

Etymology: The word ἑτοιμάζω (hetoimazō) comes from the adjective ἕτοιμος (hetoimos), meaning 'ready' or 'prepared'. It signifies the act of making something ready or putting it in a state of readiness.

G5428

Part of Speech: Noun

Sounds like: froh-NEE-say

Translations: to wisdom, to understanding, to prudence, to insight, to good sense

Notes: This word refers to practical wisdom, understanding, or prudence. It implies a sound mind and good sense, often in a moral or ethical context. It describes the ability to make good judgments and act wisely in practical matters. In a sentence, it would indicate the means or instrument by which something is done, or the recipient of an action, due to its dative case.

Inflection: Singular, Dative, Feminine

Synonyms: ΣΟΦΙΑ, ΣΥΝΕΣΙΣ

G3901

Part of Speech: Verb

Sounds like: pa-ra-RHOO-ace

Translations: drift away, neglect, slip away, fall away, pass by, flow past

Notes: This word describes the action of flowing past, slipping away, or drifting off course. It can be used literally to describe something flowing by, or figuratively to mean neglecting something, letting something slip from one's grasp, or falling away from a teaching or belief. In the provided context, it is used in a prohibitive sense, warning against neglecting or drifting away from something.

Inflection: Aorist, Subjunctive, Active, Second Person, Singular

Synonyms: ΑΠΟΡΡΕΩ, ΕΚΠΙΠΤΩ

G5083

Part of Speech: Verb

Sounds like: TAY-ray-son

Translations: keep, observe, guard, preserve, watch, a keep, an observe, a guard, a preserve, a watch

Notes: This word means to keep, observe, guard, or preserve something. It implies maintaining something in its current state, or adhering to a command or law. It is often used in the imperative to command someone to keep or obey something, such as a law or a teaching. It can also refer to guarding a person or thing from harm, or preserving something for the future.

Inflection: Aorist, Active, Imperative, Second Person, Singular

Synonyms: ΦΥΛΑΣΣΩ, ΔΙΑΤΗΡΕΩ, ΕΧΩ

G1699

Part of Speech: Adjective

Sounds like: eh-MEN

Translations: my, mine

Notes: This word is the feminine, singular, accusative form of the possessive adjective 'ἐμός', meaning 'my' or 'mine'. It is used to indicate possession, agreeing in gender, number, and case with the noun it modifies. For example, it would be used with a feminine noun in the accusative case, such as 'my house' (τὴν οἰκίαν ἐμήν).

Inflection: Singular, Accusative, Feminine

Etymology: The word 'ἐμός' comes from the Proto-Indo-European pronominal stem *me- (first person singular).

G1012

Part of Speech: Noun

Sounds like: BOO-layn

Translations: counsel, a counsel, plan, a plan, purpose, a purpose, will, a will

Notes: This word refers to a counsel, plan, or purpose, often implying a deliberate decision or intention. It can be used to describe human plans or, frequently in the New Testament, the divine will or purpose of God. It is used in sentences to indicate the object of an action, such as 'to know the counsel' or 'to understand the plan'.

Inflection: Singular, Accusative, Feminine

Synonyms: ΓΝΩΜΗ, ΣΥΜΒΟΥΛΙΑ, ΠΡΟΘΕΣΙΣ

Etymology: The word ΒΟΥΛΗ (boulē) comes from the verb βούλομαι (boulomai), meaning 'to will, to wish, to intend'. It refers to the act or result of willing or planning.

G1771

Part of Speech: Noun

Sounds like: en-NOY-an

Translations: thought, an idea, intention, purpose, concept, a concept, mind, understanding

Notes: This word refers to a thought, idea, or concept, often implying an intention or purpose. It describes the inner workings of the mind, such as a mental perception or a design. It is used in the accusative case, indicating it is the direct object of a verb or the object of a preposition.

Inflection: Singular, Accusative, Feminine

Synonyms: ΒΟΥΛΗ, ΓΝΩΜΗ, ΔΙΑΝΟΙΑ

Etymology: The word ΕΝΝΟΙΑ (ennoia) is derived from the Greek preposition ἐν (en, meaning 'in') and the verb νοέω (noeō, meaning 'to perceive, to think'). It literally means 'that which is in the mind' or 'a thought conceived within'.

G5590

Part of Speech: Noun

Sounds like: Ps-oo-KHEE

Translations: soul, life, mind, heart, a soul, a life

Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ

Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.

G5485

Part of Speech: Noun

Sounds like: KHA-rees

Translations: grace, a grace, favor, a favor, kindness, a kindness, thanks, gratitude, charm, a charm, delight, a delight

Notes: This word is a feminine noun that generally refers to grace, favor, or kindness. It can also mean thanks or gratitude, especially in expressions like 'to give thanks'. In some contexts, it can refer to charm or delight. It is often used to describe divine favor or unmerited divine assistance given to humans.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΕΥΧΑΡΙΣΤΙΑ, ΕΛΕΟΣ, ΔΩΡΟΝ

Etymology: From Proto-Indo-European *ǵʰer- ('to desire, to like'). In ancient Greek, it developed to mean 'that which delights' or 'favor'.

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G4561

Part of Speech: Noun

Sounds like: SARX-ee

Translations: (to) flesh, (to) body, (to) meat, (to) a flesh, (to) a body, (to) a meat

Notes: This word refers to the physical body or material nature of a living being, often in contrast to the spirit or soul. It can also denote human nature in general, or the physical substance of meat. In a theological context, it can refer to humanity's sinful nature. It is used to indicate the recipient or beneficiary of an action, or the means by which something is done.

Inflection: Dative, Plural, Feminine

Synonyms: ΣΩΜΑ, ΧΡΩΣ

Etymology: The word ΣΑΡΞ (sarx) is of uncertain origin, possibly from a root meaning 'to cut' or 'to tear off'. It is an ancient Greek term that has been used since Homeric times to refer to the flesh of living beings.

G3739

Part of Speech: Pronoun

Sounds like: OYS

Translations: to whom, to which, to what

Notes: This word is a relative pronoun, meaning 'to whom', 'to which', or 'to what'. It is used to introduce a relative clause, connecting it to a noun or pronoun in the main clause. It indicates the indirect object of the verb in the relative clause, showing to whom or to what an action is directed. It can refer to people or things and is used for all genders.

Inflection: Dative, Plural, All genders

Synonyms: ΤΙΣ, ὉΠΟΙΟΣ

Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun and is a common form for relative pronouns across Indo-European languages.

G1515

Part of Speech: Noun

Sounds like: ee-RAY-nay

Translations: peace, a peace, tranquility, quietness, rest, harmony

Notes: This word refers to a state of peace, tranquility, or harmony. It can describe a cessation of war, a state of quietness, or a harmonious relationship between individuals or groups. It is a common word used in various contexts to denote well-being and absence of conflict.

Inflection: Singular, Nominative or Accusative or Vocative, Feminine

Synonyms: ΗϹΥΧΙΑ, ΓΑΛΗΝΗ, ΑΝΑΠΑΥϹΙϹ

Etymology: From a primary verb εἴρω (eirō), meaning 'to join'. The word originally conveyed the idea of binding together or joining, leading to the concept of unity and harmony, and thus peace.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G4349

Part of Speech: Noun

Sounds like: pros-KOP-say

Translations: stumbling, an offense, a cause of stumbling, an obstacle

Notes: This word refers to an act of stumbling, either literally or figuratively. It can also mean an offense or a cause of stumbling, something that causes someone to fall or err, morally or spiritually. It is often used to describe something that hinders progress or leads to a downfall.

Inflection: Singular, Nominative, Feminine

Synonyms: ΣΚΑΝΔΑΛΟΝ, ΠΤΩΜΑ

Etymology: The word ΠΡΟΣΚΟΠΗ (proskopē) is derived from the verb προσκόπτω (proskoptō), meaning 'to strike against, stumble'. It is formed from the prefix πρός (pros), meaning 'to, toward, against', and κόπτω (koptō), meaning 'to strike, cut'.

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: This word is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It often implies a condition that is possible or expected to occur, or a general truth. It can also be used to mean 'when' or 'whenever' in a general sense, or even 'although' in some contexts.

Inflection: Does not inflect

Synonyms: ΕΙ

Etymology: From the conjunction εἰ (ei, 'if') and the particle ἄν (an), which indicates potentiality or contingency. It combines these elements to form a conditional conjunction.

G2521

Part of Speech: Verb

Sounds like: ka-THEE

Translations: sit, sit down, be seated, dwell, reside

Notes: This word is an inflection of the verb 'καθῆμαι' (kathēmai), meaning 'to sit' or 'to be seated'. It can also imply dwelling or residing in a place. The form 'ΚΑΘΗ' itself is likely a truncated or specific inflected form, possibly related to the aorist or imperfect tense, or part of a compound verb. In the provided examples, it appears as part of 'ἐκάθητο' (ekathēto), meaning 'he was sitting', and 'ἐνκαθῆνται' (enkathēntai), meaning 'they sit/are sitting in'.

Inflection: Singular or Plural, Imperfect or Aorist, Indicative or Subjunctive, Active or Middle Voice

Synonyms: ΚΑΘΙΖΩ, ΟΙΚΕΩ

G0870

Part of Speech: Adjective

Sounds like: ah-FOH-bos

Translations: fearless, without fear, bold, unafraid

Notes: This word is an adjective meaning 'without fear' or 'fearless'. It describes someone who is not intimidated or afraid, often implying a sense of boldness or confidence. It can be used to describe a person's state of mind or their actions.

Inflection: Nominative, Singular, Masculine or Feminine

Synonyms: ΘΑΡΣΑΛΕΟΣ, ΤΟΛΜΗΡΟΣ

Etymology: From the negative prefix 'α-' (alpha privative, meaning 'not' or 'without') and 'φόβος' (phobos), meaning 'fear'. Thus, it literally means 'without fear'.

G1762

Part of Speech: Verb

Sounds like: EH-see

Translations: fall, fall down, fall upon, come, happen, befall

Notes: This word is a form of the verb 'πίπτω' (pipto), meaning 'to fall' or 'to come upon'. It describes an action of descending, collapsing, or occurring. It can be used in various contexts, such as a physical fall, an event happening, or something coming into existence or a state.

Inflection: Aorist, Subjunctive, Active, Third Person Singular

Synonyms: ΠΙΠΤΩ, ΓΙΝΟΜΑΙ, ΕΡΧΟΜΑΙ

Etymology: The word ἔσῃ is an inflected form of the verb πίπτω (pipto), which means 'to fall'. Its etymology traces back to Proto-Indo-European roots related to falling or dropping.

G2234

Part of Speech: Adverb

Sounds like: HAY-deh-ohs

Translations: gladly, cheerfully, with pleasure, willingly

Notes: This word is an adverb meaning 'gladly' or 'with pleasure'. It describes an action that is performed willingly, joyfully, or with a sense of delight. It indicates a positive disposition towards the action being taken.

Inflection: Does not inflect

Synonyms: ΠΡΟΘΥΜΩΣ, ΕΥΦΡΟΣΥΝΩΣ

Etymology: The word Ἡδέως is derived from the adjective Ἡδύς (hēdys), meaning 'sweet' or 'pleasant'. It describes something that is agreeable or delightful.

G1904

Part of Speech: Verb

Sounds like: eh-pel-THOO-san

Translations: having come upon, having come to, having approached, having attacked

Notes: This word is a compound verb, formed from the preposition ἐπί (epi), meaning 'upon' or 'to', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'. Therefore, ἐπέρχομαι means 'to come upon', 'to approach', or 'to attack'. As a participle, it describes an action that has already occurred, often functioning like an adjective or adverb to modify another part of the sentence. It indicates a completed action of coming upon or approaching.

Inflection: Aorist, Active, Participle, Feminine, Singular, Accusative

Synonyms: ΠΡΟΣΕΡΧΟΜΑΙ, ΦΘΑΝΩ

G3761

Part of Speech: Conjunction, Adverb

Sounds like: OO-deh

Translations: and not, neither, nor, not even, not

Notes: This word is a compound conjunction or adverb meaning 'and not', 'neither', 'nor', or 'not even'. It is used to connect two negative clauses or to emphasize a negation. It often appears in lists to negate multiple items, similar to how 'neither...nor' is used in English. It can also simply mean 'not' when emphasizing a point.

Inflection: Does not inflect

Synonyms: ΟΥΤΕ, ΜΗΔΕ

Etymology: From the negative particle ΟΥ (ou, 'not') and the conjunction ΔΕ (de, 'but, and').

G3730

Part of Speech: Noun

Sounds like: or-MAS

Translations: impulses, attacks, desires, a violent motion, an impulse, an attack, a desire

Notes: This word refers to a violent motion, a strong impulse, an onset, or an attack. It can also denote a strong desire or passion. In a sentence, it describes a forceful or sudden movement, either physical or emotional. For example, it might be used to describe the 'attacks' of the wicked or the 'impulses' that drive someone's actions.

Inflection: Plural, Accusative, Feminine

Synonyms: ΕΠΙΘΥΜΙΑ, ΟΡΜΗΜΑ, ΠΡΟΣΒΟΛΗ

Etymology: The word ΟΡΜΗ comes from the Proto-Indo-European root *ser- meaning 'to flow, to rush'. It describes a strong, forward motion or impulse.

G1904

Part of Speech: Participle

Sounds like: ep-er-KHO-men-as

Translations: coming upon, approaching, befalling, attacking, assailing, arriving, impending

Notes: This word is a present middle/passive participle derived from the verb 'eperchomai', meaning 'to come upon' or 'to approach'. It describes something that is in the process of coming or arriving, often with the nuance of an event or person befalling or attacking someone or something. It is a compound word formed from 'epi' (upon, over) and 'erchomai' (to come, to go).

Inflection: Present, Middle/Passive, Accusative, Feminine, Plural

Synonyms: ΕΡΧΟΜΑΙ, ΠΡΟΣΕΡΧΟΜΑΙ, ΠΑΡΕΡΧΟΜΑΙ

Etymology: The verb 'eperchomai' is a compound of the preposition 'epi' (meaning 'upon' or 'over') and the verb 'erchomai' (meaning 'to come' or 'to go'). It signifies movement towards or arrival upon something.

G2025

Part of Speech: Verb

Sounds like: eh-REI-sei

Translations: he will lean, he will rest, he will support, he will fix, he will establish

Notes: This word is the third person singular future active indicative form of the verb 'ἐρείδω' (ereidō). It describes an action of leaning upon, resting on, or fixing something firmly. It implies providing support or establishing something securely. In a sentence, it would indicate that 'he' or 'she' or 'it' will perform this action in the future.

Inflection: Third Person, Singular, Future, Active, Indicative

Synonyms: ΣΤΗΡΙΖΩ, ΘΕΜΕΛΙΟΩ

G4674

Part of Speech: Possessive Adjective

Sounds like: SON

Translations: your, yours, a your

Notes: This word is a possessive adjective meaning 'your' (singular). It indicates possession by a single person. As an adjective, it agrees in gender, number, and case with the noun it modifies. In this form, it is neuter singular, and can function as either nominative or accusative.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word σός (sos) comes from the Proto-Indo-European pronominal stem *tyu-, which is related to the second person singular pronoun. It developed in Greek to indicate possession by 'you' (singular).

G4531

Part of Speech: Verb

Sounds like: sah-LEF-thees

Translations: was shaken, was moved, was disturbed, was stirred

Notes: This word is the third person singular, aorist passive indicative form of the verb ΣΑΛΕΥΩ. The root verb means to shake, to cause to totter, to move, or to stir. In its passive form, as seen here, it describes something that was shaken, moved, or disturbed by an external force. It is often used to describe physical shaking, like an earthquake, or metaphorical shaking, like a disturbance of peace or stability.

Inflection: Third Person Singular, Aorist, Passive, Indicative

Synonyms: ΣΕΙΩ, ΚΙΝΕΩ, ΤΑΡΑΣΣΩ

G4160

Part of Speech: Verb

Sounds like: poy-EH-in

Translations: to do, to make, to produce, to create, to perform, to accomplish, to bring about

Notes: This word is the present active infinitive form of the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. It is a very common verb in Koine Greek and can be used in a wide range of contexts, from physical actions like making something, to abstract actions like performing a deed or bringing something about. It often indicates the execution of an action or the creation of an object.

Inflection: Infinitive, Present, Active

Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ, ΤΙΘΗΜΙ

Etymology: The word 'ποιέω' (poieō) is of uncertain origin, possibly related to an old root meaning 'to make' or 'to create'.

G0302

Part of Speech: Particle

Sounds like: AN

Translations: if, perhaps, whatever, whenever, whoever, wherever, however, as soon as, until, before

Notes: This word is a conditional particle used to express possibility, contingency, or indefiniteness. It is often used with the subjunctive mood to form conditional clauses, indicating that an action or state is dependent on a certain condition. It can also be combined with other words to form indefinite relative pronouns or adverbs, such as 'whoever', 'whatever', or 'whenever'.

Inflection: Does not inflect

Synonyms: ΕΑΝ, ΟΤΑΝ, ΟΠΟΥ

Etymology: The particle 'an' is of uncertain origin, possibly related to the Proto-Indo-European root *h₂en- meaning 'on, at'. It is an ancient Greek particle that has been used since classical times.

G2192

Part of Speech: Verb

Sounds like: EH-khee

Translations: may have, might have, let him have, let her have, let it have

Notes: This is a form of the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. Specifically, 'ἔχῃ' is the third person singular present active subjunctive form. It is used to express a potential action, a wish, or a command in a subordinate clause, often translated with 'may' or 'might'. For example, 'that he may have' or 'let him have'.

Inflection: Singular, 3rd Person, Present, Active, Subjunctive

Synonyms: ΚΤΩΜΑΙ, ΛΑΜΒΑΝΩ

Etymology: The Koine Greek verb ἔχω (echō) comes from the Proto-Indo-European root *seǵʰ-, meaning 'to hold, to have, to overcome'. It is a very common and fundamental verb in Greek.

G2036

Part of Speech: Verb

Sounds like: EYE-pays

Translations: you may say, you might say, you may speak, you might speak, you say, you speak

Notes: This word is a form of the verb 'to say' or 'to speak'. It is used to express a potential or hypothetical action of speaking or saying something, often in a context of possibility, desire, or command. It can be translated as 'you may say' or 'you might say', indicating a subjunctive mood.

Inflection: Second Person, Singular, Aorist, Active, Subjunctive

Synonyms: ΛΕΓΗΣ, ΛΑΛΗΣ

Etymology: The verb ΕΙΠΩ (eipo) is an aorist stem that serves as the aorist for the verb ΛΕΓΩ (lego), meaning 'to say' or 'to speak'. Its origin is ancient, tracing back to Proto-Indo-European roots related to speaking or declaring.

G1877

Part of Speech: Verb

Sounds like: eh-pan-EL-thohn

Translations: having returned, having come back, having gone back

Notes: This word is a participle derived from the verb 'epanerchomai', meaning 'to return' or 'to come back'. As a participle, it describes an action that has already occurred, functioning adjectivally or adverbially to modify a noun or verb. It indicates the completion of the act of returning or going back.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΥΠΟΣΤΡΕΦΩ, ΑΝΑΣΤΡΕΦΩ, ΕΠΙΣΤΡΕΦΩ

Etymology: The verb 'epanerchomai' is a compound word formed from 'epi' (upon, again), 'ana' (up, again), and 'erchomai' (to come, to go). It literally means 'to come back again upon' or 'to return'.

G1880

Part of Speech: Verb

Sounds like: ep-AN-ee

Translations: he returned, he came back, he went back

Notes: This word is an inflected form of the verb 'ΕΠΑΝΕΡΧΟΜΑΙ' (epanerchomai), meaning 'to return' or 'to come back'. It describes the action of someone going back to a previous place or state. In this specific form, it indicates a past action completed by a single person. The example usage shows it in contexts where someone has returned or will return.

Inflection: Third Person Singular, Aorist Indicative, Active Voice

Synonyms: ΑΝΑΣΤΡΕΦΩ, ΥΠΟΣΤΡΕΦΩ

G1325

Part of Speech: Verb

Sounds like: DOH-soh

Translations: I will give, I will grant, I will bestow, I will put, I will place

Notes: This word is the first person singular future active indicative form of the verb 'δίδωμι' (didomi), meaning 'to give'. It indicates an action that the speaker will perform in the future, such as 'I will give' or 'I will grant'. It is commonly used to express promises, intentions, or future actions of giving or providing something.

Inflection: Future Active Indicative, 1st Person Singular

Synonyms: ΔΩΣΕΙ, ΔΩΣΟΜΕΝ

Etymology: The word 'δίδωμι' (didomi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present stem, a common feature in ancient Greek verbs.

G1510

Part of Speech: Participle

Sounds like: ON-tos

Translations: of being, of existing, of that which is, of a being, of an existing thing

Notes: This word is a participle derived from the verb 'to be'. It describes something that is in the state of being or existing. As a genitive form, it often indicates possession, origin, or a descriptive quality, translating to 'of being' or 'of an existing one'. It can refer to a person, thing, or concept that exists.

Inflection: Singular, Genitive, Masculine or Neuter, Present Active Participle

Synonyms: ΥΠΑΡΧΟΝΤΟΣ, ΓΙΝΟΜΕΝΟΥ

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G1966

Part of Speech: Participle

Sounds like: ep-ee-OO-sah

Translations: coming, approaching, next, following

Notes: This word is a present active participle derived from the verb 'epeimi', meaning 'to go upon' or 'to come upon'. In its participle form, 'epiousa' describes something that is 'coming' or 'approaching'. It is often used to refer to the 'next' day or a 'following' period of time. For example, it could be used in a phrase like 'the coming day' or 'the next day'.

Inflection: Present, Active, Participle, Feminine, Nominative Singular

Synonyms: ΕΡΧΟΜΕΝΗ, ΜΕΛΛΟΥΣΑ

Etymology: From the preposition 'epi' (upon, over) and the verb 'eimi' (to go, to come). It literally means 'to go upon' or 'to come upon'.

G5079

Part of Speech: Noun

Sounds like: tek-TEE-nee

Translations: craftswoman, female carpenter, female builder

Notes: This word refers to a female craftsman, builder, or carpenter. It is the feminine form of the word 'tekton', which means a craftsman or artisan, often specifically a carpenter or builder. It would be used in a sentence to describe a woman who works with her hands in construction or skilled trades.

Inflection: Singular, Nominative, Feminine

Etymology: The word ΤΕΚΤΩΝ (tekton), from which ΤΕΚΤΗΝΗ is derived, comes from an ancient root meaning 'to build' or 'to fabricate'. It refers to a skilled worker, particularly one who works with wood or stone.

G5079

Part of Speech: Verb

Sounds like: tek-TEH-neh

Translations: you devise, you plot, you contrive, you make, you build

Notes: This word is an inflected form of the verb 'τεκταίνω' (tektainō), meaning 'to devise,' 'to plot,' 'to contrive,' or 'to make/build.' In the provided context, it is used in a prohibitive sense, advising against devising evil against a friend. The form 'ΤΕΚΤΕΝΕ' is a variant spelling or a scribal error for 'τεκταίνῃ' (tektainē), which would be a present active subjunctive, second person singular, used in prohibitions.

Inflection: Present, Active, Subjunctive, Second Person, Singular (variant spelling of τεκταίνῃ)

Synonyms: ΜΗΧΑΝΑΟΜΑΙ, ΠΟΙΕΩ, ΚΑΤΑΣΚΕΥΑΖΩ

G5384

Part of Speech: Adjective, Noun

Sounds like: FEE-lon

Translations: dear, beloved, friendly, a friend, a dear one, a loved one

Notes: This word can function as an adjective meaning 'dear,' 'beloved,' or 'friendly,' or as a noun meaning 'friend' or 'loved one.' It describes someone or something that is cherished or held in affection. As an adjective, it modifies a noun, indicating a close relationship or value. As a noun, it refers to a person with whom one has a bond of affection.

Inflection: Singular, Nominative or Accusative or Vocative, Neuter

Synonyms: ΑΓΑΠΗΤΟΣ, ΕΥΝΟΥΣ

Part of Speech: Adjective, Noun

Sounds like: KAH-kah

Translations: evil things, bad things, evils, misfortunes, troubles, a bad thing, an evil thing

Notes: This word is an inflection of the adjective ΚΑΚΟΣ (kakos), meaning 'bad' or 'evil'. As 'ΚΑΚΑ', it typically functions as a neuter plural noun or adjective, referring to 'evil things', 'bad things', 'misfortunes', or 'troubles'. It describes things that are morally wrong, harmful, or unpleasant. For example, it can be used to speak of calamities or wicked deeds.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΠΟΝΗΡΑ, ΦΑΥΛΑ, ΒΛΑΒΕΡΑ

G3939

Part of Speech: Verb, Participle

Sounds like: pah-roy-KOON-tah

Translations: sojourning, dwelling, residing, living as a foreigner, living as a stranger

Notes: This word is a present active participle of the verb 'paroikeō', meaning 'to dwell beside', 'to sojourn', or 'to live as a foreigner or stranger'. It describes someone who is temporarily residing in a place, often implying they are not a native citizen or permanent inhabitant. It can be used to describe people who are living in a foreign land or those who are considered strangers or aliens.

Inflection: Present, Active, Participle, Accusative, Plural, Masculine or Neuter

Synonyms: ΠΑΡΟΙΚΟΣ, ΠΑΡΕΠΙΔΗΜΟΣ

G3982

Part of Speech: Verb

Sounds like: peh-poy-THOH-tah

Translations: trusting, having trusted, confident, having confidence, relying, having relied

Notes: This word is a perfect active participle, accusative masculine plural, derived from the verb 'ΠΕΙΘΩ' (peithō), which means 'to persuade' or 'to trust'. As a participle, it functions like an adjective, describing someone who has come to trust or be confident in something or someone. It indicates a state of settled conviction or reliance.

Inflection: Perfect, Active, Participle, Accusative, Masculine, Plural

Synonyms: ΠΙΣΤΕΥΟΝΤΑΣ, ΘΑΡΡΟΥΝΤΑΣ

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G3150

Part of Speech: Adverb

Sounds like: mah-TEEN

Translations: in vain, vainly, without cause, for nothing, to no purpose, idly

Notes: This word is a scribal abbreviation for ΜΑΤΗΝ (matēn). It functions as an adverb, indicating that an action is done to no effect, without purpose, or fruitlessly. It describes something that is useless or without reason. For example, if someone works 'matēn', they are working in vain.

Inflection: Does not inflect

Synonyms: ΔΩΡΕΑΝ, ΚΕΝΩΣ

Etymology: The word ΜΑΤΗΝ is derived from the noun ΜΑΤΗ (matē), meaning 'folly' or 'error'. It evolved to describe actions or efforts that are foolish or erroneous, thus leading to no good result.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G2038

Part of Speech: Verb

Sounds like: er-GAH-see-tai

Translations: he may work, he may do, he may perform, he may labor, he may trade, he may be employed

Notes: This word is a verb meaning to work, labor, do, or perform. It can refer to physical labor, mental effort, or the performance of a task or deed. In this form, it indicates a potential or hypothetical action, often in a dependent clause.

Inflection: Third Person Singular, Aorist Middle Subjunctive

Synonyms: ΠΟΙΕΩ, ΠΡΑΤΤΩ, ΔΡΑΩ

Etymology: From ἔργον (ergon), meaning 'work' or 'deed'. The verb means 'to work' or 'to be engaged in work'.

Part of Speech: Adjective, Noun

Sounds like: KAH-kon

Translations: evil, bad, harmful, wicked, a bad thing, an evil thing, a wrong, a misfortune, a disaster

Notes: This word describes something that is bad, evil, or harmful. It can refer to moral wickedness, physical harm, or general poor quality. When used as a substantive (like a noun), it refers to an evil thing, a wrong, or a misfortune. It can be used to describe actions, intentions, or conditions.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΠΟΝΗΡΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ

Etymology: The origin of this word is uncertain, but it is thought to be pre-Greek or from an unknown root.

Part of Speech: Adjective

Sounds like: kah-KOHN

Translations: (of) bad things, (of) evils, (of) calamities, (of) troubles

Notes: This word is the genitive plural form of the adjective 'ΚΑΚΟΣ', meaning 'bad' or 'evil'. When used substantively, as it often is in the genitive plural, it refers to 'evils', 'calamities', or 'troubles'. It describes things that are harmful, morally corrupt, or cause distress. It can be used to describe the source or nature of something negative.

Inflection: Plural, Genitive, Masculine, Feminine or Neuter

Synonyms: ΠΟΝΗΡΩΝ, ΦΑΥΛΩΝ, ΑΣΕΒΩΝ

Etymology: From Proto-Indo-European, meaning 'bad' or 'evil'. It is related to words signifying 'to hurt' or 'to wound'.

G2206

Part of Speech: Verb

Sounds like: zay-LOH-sees

Translations: you may be zealous, you may envy, you may covet

Notes: This word is a verb form, specifically the second person singular aorist active subjunctive of the verb 'ζηλόω' (zēloō). It means 'you may be zealous,' 'you may envy,' or 'you may covet.' It is used to express a potential or desired action, often in a hortatory or prohibitive sense, as seen in the example usages where it warns against envying or coveting.

Inflection: Aorist, Active, Subjunctive, 2nd Person, Singular

Synonyms: ΕΠΙΘΥΜΗΣΗΣ, ΦΘΟΝΕΩ

G169

Part of Speech: Adjective

Sounds like: ah-ka-THAR-tos

Translations: unclean, impure, defiled

Notes: This adjective describes something that is ceremonially or morally impure, defiled, or unfit for use. It is often used in a religious context to refer to things or people that are not ritually clean, or in a moral sense to describe something that is morally corrupt or sinful. It is a compound word formed from the negative prefix 'A-' (meaning 'not') and 'ΚΑΘΑΡΤΟΣ' (meaning 'cleansed' or 'purified').

Inflection: Masculine, Nominative, Singular

Synonyms: ΑΜΙΑΝΤΟΣ, ΑΚΟΙΝΩΝΗΤΟΣ

Etymology: The word ΑΚΑΘΑΡΤΟΣ is derived from the prefix 'A-' (alpha privative), meaning 'not' or 'without', combined with 'ΚΑΘΑΡΤΟΣ', which comes from 'ΚΑΘΑΙΡΩ' (kathairo), meaning 'to cleanse' or 'to purify'. Thus, it literally means 'not cleansed' or 'unpurified'.

G1727

Part of Speech: Adverb

Sounds like: eh-NAN-tee

Translations: opposite, in front of, before, against, contrary to

Notes: This word functions as an adverb, indicating a position or direction that is opposite to something else, or a state of being contrary to something. It can be used to describe something located directly in front of another object or person, or to express opposition or antagonism towards someone or something. It often takes the genitive case when used as a preposition.

Inflection: Does not inflect (adverbial form of ΕΝΑΝΤΙΟΣ)

Synonyms: ΑΝΤΙ, ΚΑΤΕΝΑΝΤΙ, ΑΠΕΝΑΝΤΙ

Etymology: The word ΕΝΑΝΤΙΟΣ (from which ΕΝΑΝΤΙ is derived) comes from the prepositional prefix ΕΝ (in) and ΑΝΤΙ (against, opposite). It literally means 'in opposition' or 'in front of'.

G3956

Part of Speech: Adjective

Sounds like: PAS

Translations: all, every, whole, any, a whole

Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.

Inflection: Masculine, Singular, Nominative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.

G3891

Part of Speech: Adjective

Sounds like: pa-RA-no-mos

Translations: lawless, unlawful, wicked, unrighteous, a lawless one

Notes: This word describes something or someone that is contrary to law, or acting in defiance of law. It can refer to a person who is lawless or wicked, or to an action that is unlawful or unrighteous. It is a compound word formed from 'para' (beside, against) and 'nomos' (law).

Inflection: Singular, Nominative, Masculine or Feminine or Neuter

Synonyms: ΑΝΟΜΟΣ, ΑΔΙΚΟΣ, ΠΟΝΗΡΟΣ

Etymology: The word is a compound of the Greek preposition ΠΑΡΑ (para), meaning 'beside' or 'against', and the noun ΝΟΜΟΣ (nomos), meaning 'law'. Thus, it literally means 'against the law' or 'contrary to law'.

G4887

Part of Speech: Verb

Sounds like: soon-eh-dree-AH-zei

Translations: to sit together, to hold council, to assemble, to meet, to deliberate

Notes: This word is a verb meaning 'to sit together' or 'to hold a council'. It describes the act of people gathering for a meeting, often for deliberation or decision-making. It is a compound word formed from 'σύν' (together with) and 'ἕδρα' (seat).

Inflection: Present, Active, Indicative, Third Person, Singular

Synonyms: ΣΥΝΕΡΧΟΜΑΙ, ΣΥΝΑΓΩ

Etymology: The word ΣΥΝΕΔΡΙΑΖΩ is derived from the noun ΣΥΝΕΔΡΙΟΝ (synedrion), meaning 'a sitting together' or 'a council'. ΣΥΝΕΔΡΙΟΝ itself is a compound of the preposition ΣΥΝ (syn), meaning 'with' or 'together', and ἙΔΡΑ (hedra), meaning 'seat' or 'sitting'.

G2671

Part of Speech: Noun

Sounds like: ka-TA-ra

Translations: curse, a curse, malediction, anathema

Notes: This word refers to a curse or malediction, an invocation of divine wrath or evil upon someone or something. It is often used in a religious or spiritual context, indicating a pronouncement of doom or a state of being under divine disfavor. It can be used to describe the act of cursing or the resulting state of being cursed.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΝΑΘΕΜΑ, ΑΡΑ

Etymology: From κατά (kata, "down, against") and ἀρά (ara, "curse"). It literally means "down-curse" or "a curse against."

G2316

Part of Speech: Noun

Sounds like: theh-OO

Translations: of God, of a God

Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ

Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.

G3624

Part of Speech: Noun

Sounds like: OY-koys

Translations: to houses, to households, to dwellings, to temples, to families, to a house, to a household, to a dwelling, to a temple, to a family

Notes: This word refers to a house, household, or dwelling. In its dative plural form, as seen here, it indicates the indirect object of an action, meaning 'to' or 'for' houses, households, or families. It can also refer to a temple or a family line.

Inflection: Plural, Dative, Masculine

Synonyms: ΟΙΚΙΑΙΣ, ΟΙΚΗΜΑΤΑ

Etymology: From an unknown root, possibly related to the concept of dwelling or habitation.

G1886

Part of Speech: Noun

Sounds like: ep-OW-leess

Translations: farm, country house, dwelling, abode, a dwelling place, a sheepfold, a fold

Notes: This word refers to a dwelling place, often a country house, farm, or a shepherd's fold. It can denote a permanent residence or a place where animals are kept. In a broader sense, it signifies an abode or dwelling.

Inflection: Plural, Nominative or Accusative, Feminine

Synonyms: ΟΙΚΙΑ, ΚΩΜΗ, ΠΟΙΜΝΙΟΝ

Etymology: The word ΕΠΑΥΛΙΣ (epaulis) is derived from the preposition ἐπί (epi), meaning 'upon' or 'at', and the verb αὔλίζομαι (aulizomai), meaning 'to lodge' or 'to dwell'. It originally referred to a place where one lodged or dwelt, particularly in the countryside.

G5244

Part of Speech: Adjective

Sounds like: yoo-per-ay-PHA-noys

Translations: (to) the proud, (to) the arrogant, (to) the haughty

Notes: This word describes someone who is excessively proud, arrogant, or haughty. It often carries a negative connotation, implying a sense of superiority or disdain for others, and is frequently used in contexts where such pride is contrasted with humility or is seen as an offense against God. It can be used to describe individuals or groups.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

Synonyms: ΑΛΑΖΩΝ, ΥΒΡΙΣΤΗΣ, ΚΟΜΠΑΣΤΗΣ

Etymology: The word ΥΠΕΡΗΦΑΝΟΣ is a compound word derived from the preposition ΥΠΕΡ (hyper), meaning 'over' or 'above', and the verb ΦΑΙΝΩ (phainō), meaning 'to appear' or 'to show'. Thus, it literally means 'appearing above' or 'showing oneself above others', leading to the sense of being proud or arrogant.

G2816

Part of Speech: Verb

Sounds like: klee-roh-noh-MEH-soo-sin

Translations: they will inherit, they will obtain, they will possess

Notes: This word is a verb meaning 'to inherit' or 'to obtain by right of inheritance'. It can also mean 'to come into possession of' or 'to acquire'. It is used to describe the act of receiving something as an inheritance, whether it be property, a blessing, or a kingdom. It implies a legal or rightful claim to what is received.

Inflection: Future, Active, Indicative, 3rd Person Plural

Synonyms: ΚΑΤΑΚΛΗΡΟΝΟΜΕΩ, ΚΛΗΡΟΩ, ΚΑΤΑΚΛΗΡΟΩ

G0819