Home / Interlinears (Beta) / Codex Sinaiticus / Proverbs / Chapter 12Proverbs, Chapter 12
Interlinear version from Codex Sinaiticus (Beta)
G3588
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G0025
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: ah-gah-PON
Translations: loving, one who loves, he who loves, a loving one
Notes: This word is a present active participle, meaning 'loving' or 'one who loves'. It describes an ongoing action of love. As a participle, it functions both verbally (expressing action) and nominally/adjectivally (describing a person or thing). It can be used to refer to 'the one who loves' or 'he who is loving'.
Inflection: Singular, Nominative, Masculine, Present, Active, Participle
Synonyms: ΦΙΛΩΝ, ΕΡΩΝ
G3800
Open in Concordance
Part of Speech: Noun
Sounds like: py-dee-AN
Translations: play, sport, game, a game, a sport
Notes: This word refers to play, sport, or a game, often implying a lighthearted or childish activity. It can be used in contexts describing recreation or amusement. In the provided examples, it appears in the accusative case, indicating the direct object of an action, such as 'did not accept play' or 'mocking the play of a father'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΘΥΡΜΑ, ΠΑΙΓΝΙΟΝ
G0025
Open in Concordance
Part of Speech: Verb
Sounds like: ah-gah-PAH
Translations: loves, he loves, she loves, it loves, love! (you singular)
Notes: This word means 'to love' and refers to a deep, often unconditional, affection or benevolent regard. In Koine Greek, it frequently denotes a divine or selfless love, distinct from other forms of love. It can be used to describe God's love for humanity, or the love commanded among believers. Depending on context, it can function as an indicative statement (someone loves) or a command (love!).
Inflection: Present Active Indicative, 3rd Person Singular; or Present Active Imperative, 2nd Person Singular
Synonyms: ΦΙΛΕΩ, ΕΡΑΩ
Etymology: The origin of this word is uncertain, but it is believed to be pre-Greek or of unknown derivation. It is not clearly related to other Indo-European roots.
G0144
Open in Concordance
Part of Speech: Noun
Sounds like: ahee-STHAY-seen
Translations: sense, a sense, perception, a perception, discernment, understanding
Notes: This word refers to the faculty of perception, the ability to discern or understand. It can denote the physical senses, but more often in Koine Greek, it refers to a moral or spiritual discernment, an ability to distinguish between right and wrong or good and evil. It is used to describe a keenness of mind or a refined understanding.
Inflection: Singular, Accusative, Feminine
Synonyms: ΓΝΩΣΙΣ, ΣΥΝΕΣΙΣ
G1161
Open in Concordance
Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G3173
Open in Concordance
Part of Speech: Adjective
Sounds like: MEY-son
Translations: greater, larger, more, superior
Notes: This word is the comparative form of the adjective 'ΜΕΓΑΣ' (megas), meaning 'great'. It indicates a higher degree of size, importance, or quantity. It is used to compare two things, signifying that one is 'greater' or 'more' than the other.
Inflection: Singular, Nominative or Accusative, Masculine or Feminine
Synonyms: ΠΛΕΙΩΝ, ΠΕΡΙΣΣΟΤΕΡΟΣ
G1650
Open in Concordance
Part of Speech: Noun
Sounds like: eh-LENG-khoos
Translations: rebukes, convictions, proofs, reproofs, corrections, exposures
Notes: This word refers to a rebuke, a conviction, or a proof. It is used to describe the act of exposing someone's error or sin, often with the intent of bringing them to repentance or correction. It can also refer to the evidence or argument that brings about such a conviction.
Inflection: Plural, Accusative, Masculine
Synonyms: ΕΠΙΤΙΜΙΑ, ΚΑΤΑΓΝΩΣΙΣ, ΑΠΟΔΕΙΞΙΣ
G0878
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: AH-phron
Translations: foolish, unwise, senseless, a fool, an unwise person
Notes: This word describes someone who is without good sense, understanding, or reason. It can be used as an adjective to describe a person or an action, or as a noun to refer to a foolish person. It implies a lack of practical wisdom or spiritual discernment.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ΑΝΟΗΤΟΣ, ΜΩΡΟΣ
Etymology: From the negative prefix 'α-' (a-) meaning 'without' and 'φρήν' (phrēn) meaning 'mind' or 'understanding'. Thus, it literally means 'without mind' or 'mindless'.
G2909
Open in Concordance
Part of Speech: Adjective
Sounds like: KREIS-sone
Translations: better, superior, more excellent, stronger
Notes: This word is a comparative adjective meaning 'better' or 'superior'. It is used to indicate that something is of higher quality, greater strength, or more advantageous than something else. It can be used to compare people, things, or abstract concepts.
Inflection: Comparative, Nominative, Singular, Masculine or Feminine
Synonyms: ΑΜΕΙΝΩΝ, ΒΕΛΤΙΩΝ
Etymology: From an obsolete root meaning 'to be strong, to rule'. It is the comparative form of 'ἀγαθός' (good) or 'καλός' (beautiful/good), though it does not share the same root.
G2147
Open in Concordance
Part of Speech: Participle
Sounds like: eu-RON
Translations: finding, having found, discovering, obtaining
Notes: ΕΥΡΩΝ is the masculine, singular, nominative, aorist active participle of the verb εὑρίσκω (heuriskō), meaning 'to find' or 'to discover'. As a participle, it functions like both a verb and an adjective, describing an action performed by the subject. It indicates an action that has been completed in the past relative to the main verb, often translated as 'having found' or simply 'finding' in context.
Inflection: Singular, Nominative, Masculine, Aorist Active Participle
Synonyms: ΑΝΕΥΡΙΣΚΩ, ΕΞΕΥΡΙΣΚΩ
Etymology: The word εὑρίσκω (heuriskō) comes from Proto-Indo-European. It is related to words meaning 'to find' or 'to obtain' in other Indo-European languages.
G5485
Open in Concordance
Part of Speech: Noun
Sounds like: KHA-rin
Translations: grace, favor, kindness, thanks, a grace, a favor, a kindness, a thanks
Notes: This word refers to grace, favor, or kindness, often implying a divine or unmerited gift. It can also mean thanks or gratitude. In its accusative form, as seen in ΧΑΡΙΝ, it often functions as the direct object of a verb, such as 'to find favor' or 'to give thanks'. It can also be used in adverbial phrases meaning 'for the sake of' or 'on account of'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΥΝΟΙΑ, ΔΩΡΟΝ, ΕΥΧΑΡΙΣΤΙΑ
Etymology: The word ΧΑΡΙΣ (charis) comes from the Proto-Indo-European root *ǵʰer- meaning 'to desire, to like'. It is related to words signifying joy, delight, and goodwill.
G3844
Open in Concordance
Part of Speech: Preposition
Sounds like: pah-RAH
Translations: from, by, with, beside, at, near, alongside, to
Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ
Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.
G2962
Open in Concordance
Part of Speech: Noun
Sounds like: KOO-ree-oh
Translations: (to) the Lord, (to) a Lord
Notes: This is a nomina sacra, a scribal abbreviation for ΚΥΡΙΩ (Kyrio), which means 'Lord' or 'Master'. It is used in the dative case, indicating the recipient or indirect object of an action. For example, it would be used in phrases like 'to the Lord' or 'for the Lord'.
Inflection: Singular, Dative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
G0435
Open in Concordance
Part of Speech: Noun
Sounds like: ah-NEER
Translations: man, a man, husband, a husband, male, a male
Notes: This word refers to a man, a male human being, or a husband. It is often used to distinguish a male from a female, or to refer to an adult male in general. It can also be used to denote a person of high standing or character.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΝΘΡΩΠΟΣ, ΑΡΣΗΝ
Etymology: From Proto-Indo-European, meaning 'man'. It is related to words for 'man' in various Indo-European languages.
G3891
Open in Concordance
Part of Speech: Adjective
Sounds like: pa-RA-no-mos
Translations: lawless, unlawful, wicked, unrighteous, a lawless one
Notes: This word describes something or someone that is contrary to law, or acting in defiance of law. It can refer to a person who is lawless or wicked, or to an action that is unlawful or unrighteous. It is a compound word formed from 'para' (beside, against) and 'nomos' (law).
Inflection: Singular, Nominative, Masculine or Feminine or Neuter
Synonyms: ΑΝΟΜΟΣ, ΑΔΙΚΟΣ, ΠΟΝΗΡΟΣ
Etymology: The word is a compound of the Greek preposition ΠΑΡΑ (para), meaning 'beside' or 'against', and the noun ΝΟΜΟΣ (nomos), meaning 'law'. Thus, it literally means 'against the law' or 'contrary to law'.
G4601
Open in Concordance
Part of Speech: Verb
Sounds like: pa-ra-see-oh-pee-thee-SEH-tai
Translations: will be silenced, will be kept silent, will be passed over in silence
Notes: This word is a compound verb, formed from the prefix 'παρά' (para), meaning 'beside' or 'by', and the verb 'σιωπάω' (siōpaō), meaning 'to be silent'. In this form, it means 'will be silenced' or 'will be passed over in silence'. It implies that something or someone will be caused to be silent, or that a matter will be left unmentioned or unaddressed.
Inflection: Third Person, Singular, Future, Indicative, Passive
Synonyms: ΣΙΓΑΩ, ΗΣΥΧΑΖΩ
G3756, G3757
Open in Concordance
Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G2720
Open in Concordance
Part of Speech: Verb
Sounds like: kah-tor-THOH-see
Translations: he/she/it will make straight, he/she/it will set right, he/she/it will succeed, he/she/it will prosper
Notes: This word describes the action of making something straight, setting it right, or achieving success and prosperity. It implies a positive outcome or a correct alignment. It is used to indicate that someone or something will achieve a desired state or result.
Inflection: Third Person, Singular, Future, Indicative, Active
Synonyms: ΕΥΟΔΟΩ, ΠΡΟΚΟΠΤΩ, ΕΥΘΥΝΩ
Etymology: The word ΚΑΤΟΡΘΟΩ is a compound word formed from the preposition κατά (kata), meaning 'down' or 'according to', and the verb ὀρθόω (orthoo), meaning 'to make straight' or 'to set upright'. Thus, it literally means 'to make thoroughly straight' or 'to set completely right'.
G0444
Open in Concordance
Part of Speech: Noun
Sounds like: AHN-throh-pohs
Translations: man, a man, human being, a human being, person, a person, mankind, humanity
Notes: This word refers to a human being, a person, or mankind in general. It is a common noun used to denote any individual of the human species, regardless of gender, though it is often translated as 'man' in a generic sense. It can be used to distinguish humans from God or from animals.
Inflection: Singular, Nominative, Masculine
Synonyms: ΒΡΟΤΟΣ, ΤΙΣ
Etymology: The word "ΑΝΘΡΩΠΟΣ" is of uncertain origin, but it is an ancient Greek term for a human being. Some theories suggest it may be related to words meaning "upward-looking" or "earth-faced."
G1537, G1803
Open in Concordance
Part of Speech: Preposition, Numeral
Sounds like: eks
Translations: out of, from, by, of, six
Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.
Inflection: Does not inflect
Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ
Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.
G0459
Open in Concordance
Part of Speech: Adjective
Sounds like: ah-NO-moo
Translations: of lawless, of unlawful, of wicked, of unrighteous
Notes: This word describes something or someone that is without law, contrary to law, or wicked. It is used to characterize actions, people, or situations that defy established legal or moral norms. In the provided context, it appears in the genitive case, indicating possession or relation.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΑΘΕΜΙΤΟΥ, ΑΔΙΚΟΥ, ΑΣΕΒΟΥΣ
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral
Sounds like: AI
Translations: the, who, which, alas, oh, 11
Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.
Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)
Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.
G4491
Open in Concordance
Part of Speech: Noun
Sounds like: REE-zai
Translations: roots
Notes: This word refers to the underground part of a plant that anchors it and absorbs water and nutrients. It is used metaphorically to describe the origin, foundation, or source of something, or the descendants of a family. In the provided examples, it refers to the 'roots' of the righteous or the wicked, signifying their foundation or lineage.
Inflection: Plural, Nominative or Vocative, Feminine
Synonyms: ΘΕΜΕΛΙΟΙ, ΑΡΧΑΙ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G1342
Open in Concordance
Part of Speech: Adjective
Sounds like: dee-KAH-ee-ohn
Translations: of the righteous, of the just, of the upright
Notes: This word is an adjective meaning 'righteous' or 'just'. In this form, it is the genitive plural, meaning 'of the righteous ones' or 'of the just people'. It is used to describe a quality of a group of people, indicating that something belongs to them or is associated with them.
Inflection: Plural, Genitive, Masculine or Feminine or Neuter
Synonyms: ΕΥΘΥΣ, ΑΓΙΟΣ, ΟΣΙΟΣ
G3756
Open in Concordance
Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.
Inflection: Does not inflect
Synonyms: ΟΥ, ΟΥΧΙ
Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.
G1807
Open in Concordance
Part of Speech: Verb
Sounds like: ex-ar-THEE-son-tai
Translations: they will be taken out, they will be removed, they will be lifted up, they will be exalted
Notes: This word is the future passive indicative, third person plural form of the verb 'ἐξαίρω' (exairō). It means 'to take out,' 'to remove,' 'to lift up,' or 'to exalt.' In the passive voice, it indicates that the subject will be the recipient of the action, meaning they will be taken out, removed, lifted up, or exalted. It is often used in contexts of separation, elevation, or distinction.
Inflection: Future, Passive, Indicative, Third Person, Plural
Synonyms: ΑΙΡΩ, ΑΝΑΙΡΩ, ΥΨΟΩ
G1135
Open in Concordance
Part of Speech: Noun
Sounds like: goo-NAY
Translations: woman, a woman, wife, a wife
Notes: This word refers to a female human being, typically an adult. It can be used generally for 'woman' or specifically for 'wife' in the context of marriage. It is a feminine noun.
Inflection: Singular, Nominative, Feminine
Synonyms: ΘΗΛΥΣ, ΝΥΜΦΗ
Etymology: From Proto-Indo-European, meaning 'woman'. It is related to words for 'woman' in many Indo-European languages.
G0435
Open in Concordance
Part of Speech: Noun
Sounds like: an-DREE-ah
Translations: manliness, courage, bravery, valor
Notes: This word refers to the quality of manliness, courage, or bravery. It describes the characteristic of being strong, bold, and fearless, often in the face of danger or adversity. It is derived from the word for 'man' (ΑΝΗΡ).
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΡΕΤΗ, ΘΑΡΣΟΣ, ΤΟΛΜΑ
Etymology: The word ΑΝΔΡΙΑ is derived from the Koine Greek word ΑΝΗΡ (anēr), meaning 'man' or 'male person'. It signifies the qualities traditionally associated with men, such as strength, courage, and valor.
G4735
Open in Concordance
Part of Speech: Noun
Sounds like: steh-FAH-nos
Translations: crown, a crown, wreath, a wreath, garland, a garland
Notes: This word refers to a crown, wreath, or garland, often made of leaves or flowers, worn on the head. It can symbolize victory, honor, royalty, or a prize awarded in contests. It is commonly used to denote a literal head covering or metaphorically to represent a reward or glory.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΙΑΔΗΜΑ, ΚΟΡΩΝΙΣ
Etymology: The word ΣΤΕΦΑΝΟΣ (stephanos) comes from the verb στέφω (stephō), meaning 'to encircle' or 'to crown'. It refers to something that encircles the head.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G0435
Open in Concordance
Part of Speech: Noun
Sounds like: AHN-dree
Translations: (to) man, (to) a man, (to) husband, (to) a husband
Notes: This word is the dative singular form of the noun 'ΑΝΗΡ' (anēr), meaning 'man' or 'husband'. In Koine Greek, the dative case often indicates the indirect object of a verb, showing to whom or for whom an action is done. Therefore, 'ΑΝΔΡΙ' typically translates to 'to a man' or 'to a husband', or 'for a man' or 'for a husband'. It can also indicate association or instrument, depending on the context.
Inflection: Singular, Dative, Masculine
Synonyms: ΑΝΘΡΩΠΩ
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TEES
Translations: of her, of it, her, its
Notes: This word is a pronoun meaning 'of her' or 'of it', referring to a feminine noun or concept. It is used to indicate possession or relationship, similar to the English 'her' or 'its' when referring to a feminine antecedent. For example, 'the house of her' or 'her house'.
Inflection: Singular, Genitive, Feminine
G5618
Open in Concordance
Part of Speech: Adverb, Conjunction
Sounds like: OH-sper
Translations: just as, as, even as, like, in the same way as
Notes: This word functions as a comparative adverb or conjunction, meaning 'just as' or 'even as'. It is used to introduce a clause that draws a comparison or analogy, indicating that something is happening or is true in the same manner or degree as something else. It emphasizes the similarity between two things or actions.
Inflection: Does not inflect
Synonyms: ΚΑΘΩΣ, ΩΣ, ΚΑΘΑΠΕΡ
Etymology: From the adverb ὡς (hōs, "as") and the particle περ (per, "indeed, very"), emphasizing the comparison.
G1722
Open in Concordance
Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G3586
Open in Concordance
Part of Speech: Noun
Sounds like: xy-LOH
Translations: (to) wood, (to) a tree, (to) a staff, (to) a club, (to) a cross
Notes: This is the dative singular form of the noun 'ξύλον' (xylon), meaning 'wood,' 'tree,' 'staff,' 'club,' or 'cross.' It indicates the indirect object of an action or the means by which something is done. For example, it could be used in phrases like 'to the wood' or 'by means of a tree.'
Inflection: Singular, Dative, Neuter
Synonyms: ΔΕΝΔΡΟΝ, ΣΤΑΥΡΟΣ
G4663
Open in Concordance
Part of Speech: Noun
Sounds like: SKOH-leex
Translations: worm, a worm, maggot, a maggot
Notes: This word refers to a worm or a maggot, often used to describe a creature that consumes decaying matter or wood. It can also be used metaphorically to describe something that corrupts or destroys from within, or to denote a state of lowliness or insignificance.
Inflection: Singular, Nominative, Masculine
Etymology: From an unknown root. It refers to a worm, especially one that feeds on decaying matter.
G3779
Open in Concordance
Part of Speech: Adverb
Sounds like: OO-tohs
Translations: thus, so, in this way, in such a way
Notes: This adverb indicates manner or degree, meaning 'in this way,' 'thus,' or 'so.' It can refer back to something previously mentioned or forward to something about to be stated. It often introduces a consequence or result, showing how something is done or to what extent.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ
Etymology: From the demonstrative pronoun ΟΥΤΟΣ (OUTOS), meaning 'this' or 'that'.
G0435
Open in Concordance
Part of Speech: Noun
Sounds like: AHN-drah
Translations: man, a man, husband, a husband
Notes: This word is an inflected form of the noun 'ΑΝΗΡ' (anēr), meaning 'man' or 'husband'. In this form, it functions as the direct object of a verb or preposition, indicating the person or thing receiving the action. It can refer to a male human being, a husband, or sometimes broadly to a person.
Inflection: Singular, Accusative, Masculine
Synonyms: ΑΝΘΡΩΠΟΣ, ΒΡΟΤΟΣ
G0622
Open in Concordance
Part of Speech: Verb
Sounds like: ah-POL-loo-see
Translations: he destroys, he perishes, he loses, he is lost
Notes: This word is a verb meaning to destroy, to perish, or to lose. It can be used in both an active sense (to destroy something) and a middle/passive sense (to perish or be lost). It often implies a complete and utter destruction or loss, rather than just a temporary one. For example, it could describe the destruction of a city or the perishing of a person.
Inflection: Present Indicative, Active Voice, Third Person Singular
Synonyms: ΑΠΟΛΛΥΜΙ, ΟΛΛΥΜΙ, ΚΑΤΑΛΥΩ
Etymology: The word is a compound of the preposition ΑΠΟ (APO), meaning 'from' or 'away from', and the verb ΟΛΛΥΩ (OLLUO), meaning 'to destroy' or 'to lose'. The prefix intensifies the meaning of destruction or loss.
G2557
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: kah-koh-poy-OS
Translations: evildoer, malefactor, wrongdoer, criminal, an evildoer, a malefactor, a wrongdoer, a criminal
Notes: This is a compound word formed from 'κακός' (bad, evil) and 'ποιέω' (to do, to make). It refers to someone who does evil or commits harmful acts. It can be used as an adjective to describe someone as 'evil-doing' or as a noun to refer to 'an evildoer' or 'a criminal'. It is often used in contexts describing those who commit offenses or engage in morally wrong behavior.
Inflection: Singular, Masculine or Feminine
Synonyms: ΚΑΚΟΥΡΓΟΣ, ΑΝΟΜΟΣ, ΑΣΕΒΗΣ
G3053
Open in Concordance
Part of Speech: Noun
Sounds like: loh-giss-MOY
Translations: reasonings, thoughts, calculations, imaginations, arguments
Notes: This word refers to the act of reasoning, calculating, or considering. It can denote thoughts, deliberations, or even the conclusions drawn from such mental processes. In a negative sense, it can refer to evil thoughts or schemes, often translated as 'imaginations' or 'arguments' that oppose truth. It is used to describe what goes on in one's mind.
Inflection: Plural, Nominative or Vocative or Accusative, Masculine
Synonyms: ΕΝΘΥΜΗΣΕΙΣ, ΔΙΑΛΟΓΙΣΜΟΙ
G3053
Open in Concordance
Part of Speech: Noun
Sounds like: loh-giss-MOY
Translations: thoughts, reasonings, calculations, considerations, imaginations, purposes
Notes: This word refers to inner thoughts, reasonings, or calculations. It can describe the process of thinking or the results of that process, often implying a deliberate consideration or a purpose formed in the mind. It can carry a neutral, positive, or negative connotation depending on the context, referring to good or evil thoughts.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΔΙΑΛΟΓΙΣΜΟΙ, ΕΝΘΥΜΗΣΕΙΣ, ΒΟΥΛΑΙ
Etymology: The word ΛΟΓΙΣΜΟΣ (logismos) is derived from the verb λογίζομαι (logizomai), meaning 'to reckon, calculate, consider'. It is related to λόγος (logos), which means 'word, reason, account'.
G2917
Open in Concordance
Part of Speech: Noun
Sounds like: KREE-mah-tah
Translations: judgments, a judgment, decisions, decrees, sentences, condemnations
Notes: This word refers to judgments, decisions, or decrees, often with a connotation of a legal or divine ruling. It can also refer to the act of judging or the result of a judgment, such as a sentence or condemnation. It is used in contexts where an authority, especially God, makes a determination or pronounces a verdict.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΔΙΚΑΙΩΜΑΤΑ, ΚΡΙΣΕΙΣ
G2940
Open in Concordance
Part of Speech: Verb
Sounds like: koo-ber-NOH-sin
Translations: govern, guide, steer, direct, manage
Notes: This word means to govern, guide, or steer, much like a pilot steers a ship. It implies the act of directing or managing something, often with skill or authority. It can be used in contexts ranging from literal navigation to metaphorical leadership or administration.
Inflection: 3rd Person Plural, Present Tense, Active Voice, Indicative Mood
Synonyms: ΟΔΗΓΕΩ, ΔΙΕΥΘΥΝΩ
G0765
Open in Concordance
Part of Speech: Adjective
Sounds like: ah-SEH-bays
Translations: ungodly, impious, wicked, irreverent
Notes: This word describes someone who lacks reverence or respect for God, or who acts in a way that is contrary to divine law. It refers to a state of impiety or wickedness, often in a moral or religious sense, rather than merely a lack of belief.
Inflection: Plural, Nominative or Accusative, Masculine or Feminine
Synonyms: ΑΝΟΜΟΣ, ΑΔΙΚΟΣ, ΠΟΝΗΡΟΣ
G3056
Open in Concordance
Part of Speech: Noun
Sounds like: LOH-goys
Translations: (to) words, (to) sayings, (to) accounts, (to) messages, (to) reasons, (to) doctrines
Notes: This word refers to words, sayings, accounts, or messages. It is the dative plural form of the noun 'logos', indicating the indirect object of an action, often translated with 'to' or 'by' or 'with' in English, depending on the context. It can refer to spoken or written words, a statement, a discourse, or even a divine utterance.
Inflection: Plural, Dative, Masculine
Synonyms: ΡΗΜΑΣΙΝ, ΕΠΕΣΙΝ, ΜΥΘΟΙΣ
G1388
Open in Concordance
Part of Speech: Noun
Sounds like: DOL-oos
Translations: deceits, guiles, tricks, frauds, snares, traps, a deceit, a guile, a trick, a fraud, a snare, a trap
Notes: This word refers to deceit, guile, or treachery. It describes actions or intentions that are cunning, deceptive, or fraudulent, often with the aim of misleading or harming someone. It is typically used in a negative sense to denote malicious intent or dishonest practices.
Inflection: Plural, Accusative, Masculine
Synonyms: ΑΠΑΤΗ, ΠΑΝΟΥΡΓΙΑ
G3056
Open in Concordance
Part of Speech: Noun
Sounds like: LOH-goy
Translations: words, sayings, accounts, reasons, messages, teachings
Notes: This word refers to spoken or written words, utterances, or statements. It can also denote a message, a divine revelation, an account, or a reason. In a broader sense, it can refer to a discourse, a narrative, or a teaching. It is used to describe both human speech and divine communication.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΡΗΜΑΤΑ, ΕΠΗ
G0765
Open in Concordance
Part of Speech: Adjective
Sounds like: ah-SEH-bone
Translations: of the ungodly, of the impious, of the wicked
Notes: This word describes someone who is ungodly, impious, or wicked, lacking reverence for God. It is used to characterize individuals or groups who act contrary to divine law or moral principles. As a genitive plural, it typically modifies a noun, indicating possession or relationship, such as 'the deeds of the ungodly'.
Inflection: Plural, Genitive, Masculine or Feminine
Synonyms: ΑΝΟΜΟΣ, ΑΔΙΚΟΣ, ΠΟΝΗΡΟΣ
G1387
Open in Concordance
Part of Speech: Adjective
Sounds like: DO-lee-oy
Translations: deceitful, treacherous, crafty, fraudulent, cunning, a deceitful one, treacherous ones
Notes: This word describes someone or something characterized by deceit, trickery, or treachery. It implies a hidden intention to mislead or harm. It is often used to describe people who are cunning or actions that are fraudulent. For example, it can describe 'deceitful scales' or 'treacherous words'.
Inflection: Plural, Nominative or Vocative, Masculine or Feminine; or Plural, Nominative or Accusative, Neuter
Synonyms: ΠΑΝΟΥΡΓΟΣ, ΔΟΛΕΡΟΣ, ΑΠΑΤΗΛΟΣ
G4750
Open in Concordance
Part of Speech: Noun
Sounds like: STOH-mah
Translations: mouth, an mouth, opening, edge, speech, utterance
Notes: This word refers to the mouth of a person or animal. It can also metaphorically refer to an opening or entrance, such as the mouth of a river or a cave. Furthermore, it is often used to denote speech, utterance, or the edge of a sword or other sharp object, implying the 'cutting' or 'speaking' part. It is a neuter noun.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΣΤΟΜΑΤΟΣ, ΣΤΟΜΑΤΙ, ΣΤΟΜΑΤΑ
Etymology: From an ancient root meaning 'mouth' or 'opening'. It is related to words in other Indo-European languages with similar meanings.
G3716, G3717
Open in Concordance
Part of Speech: Verb, Adjective
Sounds like: or-THOHN
Translations: straightening, setting right, correcting, restoring, making straight, upright, righteous, just, correct
Notes: This word is a form of the verb 'orthoō' (to straighten, set right, correct) or the adjective 'orthos' (straight, upright, correct). As a present active participle, it describes someone who is actively straightening or correcting. It can also function as an adjective meaning 'straight' or 'correct'. In the provided context, it likely refers to someone who is 'setting things right' or 'correcting'.
Inflection: Present, Active, Participle, Nominative or Accusative, Masculine or Neuter, Singular; or Genitive, Plural, All genders
Synonyms: ΕΥΘΥΝΩΝ, ΕΠΑΝΟΡΘΩΝ
G4506
Open in Concordance
Part of Speech: Verb
Sounds like: roo-SEH-tai
Translations: he will rescue, she will rescue, it will rescue, he will deliver, she will deliver, it will deliver, he will save, she will save, it will save
Notes: This word means 'he/she/it will rescue' or 'he/she/it will deliver'. It is used to describe an action of saving or protecting someone or something from danger, harm, or an undesirable situation, which will happen in the future. It is often used in contexts of divine intervention or protection.
Inflection: Future, Indicative, Middle/Passive, Third Person, Singular
Synonyms: ΣΩΣΕΙ, ΕΞΑΙΡΗΣΕΙ
Etymology: The verb ῥύομαι (rhyomai) comes from an older form of the verb ῥύω (rhyō), meaning 'to draw, drag, pull'. It developed the sense of 'to draw to oneself for protection' and then 'to rescue' or 'to deliver'.
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TOOS
Translations: them, themselves, him, it, the same
Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.
Inflection: Accusative, Masculine, Plural
Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ
G1437
Open in Concordance
Part of Speech: Conjunction
Sounds like: eh-AHN
Translations: if, when, whenever, although
Notes: This word is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It often implies a condition that is possible or expected to occur, or a general truth. It can also be used to mean 'when' or 'whenever' in a general sense, or even 'although' in some contexts.
Inflection: Does not inflect
Synonyms: ΕΙ
Etymology: From the conjunction εἰ (ei, 'if') and the particle ἄν (an), which indicates potentiality or contingency. It combines these elements to form a conditional conjunction.
G4762
Open in Concordance
Part of Speech: Verb
Sounds like: stra-FEE
Translations: be turned, turn, be converted
Notes: This word is a verb meaning 'to be turned' or 'to turn oneself'. It is used to describe a change in direction, orientation, or even a change in one's heart or mind, indicating a conversion or repentance. As a passive form, it emphasizes the action being done to the subject or the subject undergoing the action.
Inflection: Aorist, Passive, Subjunctive, 3rd Person Singular
Synonyms: ΕΠΙΣΤΡΕΦΩ, ΜΕΤΑΝΟΕΩ
G0765
Open in Concordance
Part of Speech: Adjective
Sounds like: ah-seh-BAYS
Translations: ungodly, impious, unholy
Notes: This adjective describes someone or something that lacks reverence or respect for God, or acts contrary to divine law. It is used to characterize individuals or actions that are considered wicked or profane in a religious sense.
Inflection: Singular, Nominative or Accusative, All genders
Synonyms: ΑΝΟΜΟΣ, ΑΔΙΚΟΣ, ΑΣΕΛΓΗΣ
Etymology: From the negative prefix 'A-' (meaning 'not' or 'without') and 'ΣΕΒΟΜΑΙ' (sebomai), meaning 'to worship' or 'to revere'. Thus, it literally means 'without reverence' or 'not worshipping'.
G0008
Open in Concordance
Part of Speech: Verb
Sounds like: ah-fah-NEE-zeh-tai
Translations: is destroyed, is made to disappear, perishes, vanishes, is consumed, is corrupted
Notes: This word describes something being destroyed, made to disappear, or perishing. It implies a complete removal or vanishing, often with a sense of decay or corruption. It is used to describe things that are brought to an end or cease to exist.
Inflection: Present, Indicative, Middle/Passive, Third Person Singular
Synonyms: ΑΠΟΛΛΥΜΑΙ, ΔΙΑΦΘΕΙΡΟΜΑΙ, ΕΞΑΛΕΙΦΟΜΑΙ
Etymology: From ΑΦΑΝΗΣ (APHANES), meaning 'unseen' or 'invisible', which is derived from the negative prefix Α- (A-) and ΦΑΙΝΩ (PHAINO), meaning 'to appear' or 'to show'. Thus, it literally means 'to make unseen' or 'to cause to disappear'.
G3624
Open in Concordance
Part of Speech: Noun, Adverb
Sounds like: OY-koy
Translations: at home, in the house, a house, a home, houses, homes
Notes: This word can function as an adverb meaning 'at home' or 'in the house', indicating location. It can also be the nominative or vocative plural form of the noun 'house' or 'home'. Its meaning is determined by context.
Inflection: Locative (Adverbial), or Nominative/Vocative Plural, Masculine
Synonyms: ΟΙΚΙΑ
Etymology: From an unknown root, possibly related to the idea of dwelling or habitation. It refers to a dwelling place or a family unit.
G3887
Open in Concordance
Part of Speech: Verb
Sounds like: pa-ra-MEH-noo-sin
Translations: they remain, they continue, they abide, they persevere, they stay
Notes: This word describes the action of remaining, continuing, or abiding in a place, state, or condition. It implies persistence and steadfastness. It can be used to describe people or things that stay put or endure over time.
Inflection: Present, Active, Indicative, Third Person Plural
Synonyms: ΜΕΝΩ, ΕΜΜΕΝΩ, ΥΠΟΜΕΝΩ
G4908
Open in Concordance
Part of Speech: Adjective
Sounds like: soo-NEH-too
Translations: of understanding, of an understanding, of intelligent, of an intelligent, of prudent, of a prudent, of wise, of a wise
Notes: This word describes someone who possesses understanding, intelligence, or prudence. It refers to a person who is discerning, insightful, and capable of making wise judgments. It is often used to commend someone for their mental acuity or good sense.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΣΟΦΟΣ, ΦΡΟΝΙΜΟΣ, ΕΠΙΣΤΗΜΩΝ
G1453
Open in Concordance
Part of Speech: Verb
Sounds like: eng-koh-mee-AH-zeh-tai
Translations: is praised, is lauded, is commended
Notes: This word describes the action of being praised or commended. It is used to indicate that someone or something is receiving high praise or commendation, often for their virtues, achievements, or qualities. It is typically used in a passive sense, meaning the subject is the recipient of the praise.
Inflection: Present, Indicative, Passive, Third Person Singular
Synonyms: ΕΠΑΙΝΕΩ, ΥΜΝΕΩ
G5259
Open in Concordance
Part of Speech: Preposition
Sounds like: hoo-POH
Translations: under, by, from, with, subject to, at the hand of
Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.
G0435
Open in Concordance
Part of Speech: Noun
Sounds like: AN-dros
Translations: of a man, of man, of a husband, of husband
Notes: This word is the genitive singular form of the noun 'ΑΝΗΡ' (anēr), which means 'man' or 'husband'. It is used to indicate possession or relationship, similar to how 'of a man' or 'a man's' is used in English. For example, it could refer to something belonging to a man, or describe a characteristic of a man.
Inflection: Singular, Genitive, Masculine
Synonyms: ΑΝΘΡΩΠΟΥ
Open in Concordance
Part of Speech: Adjective
Sounds like: noh-throh-KAR-dee-os
Translations: dull-hearted, slow of heart, stupid, foolish, senseless
Notes: This is a compound adjective formed from 'νωθρός' (sluggish, dull) and 'καρδία' (heart). It describes someone who is slow to understand, dull in perception, or spiritually insensitive. It implies a lack of mental or spiritual quickness, often used in a negative sense to denote foolishness or obstinacy in grasping truth.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ΑΝΟΗΤΟΣ, ΑΣΥΝΕΤΟΣ
G3456
Open in Concordance
Part of Speech: Verb
Sounds like: myk-tay-REE-zeh-tai
Translations: is mocked, is ridiculed, is scorned, is sneered at
Notes: This verb describes the action of being mocked, ridiculed, or treated with contempt. It implies a turning up of the nose or a sneer, indicating disdain. It is often used in contexts where someone or something is being treated lightly or disrespectfully, especially in relation to divine authority or serious matters.
Inflection: Present, Indicative, Passive, Third Person Singular
Synonyms: ΕΚΜΥΚΤΗΡΙΖΩ, ΧΛΕΥΑΖΩ, ΚΑΤΑΓΕΛΑΩ
Etymology: From μυκτηρ (myktēr), meaning 'nose' or 'nostril', referring to the act of turning up the nose in scorn.
Open in Concordance
Part of Speech: Unknown
Sounds like: KRISS-sawn
Translations: unknown
Notes: This word appears to be a misspelling or a very rare variant. It is not a recognized word in standard Koine Greek lexicons. It is possible it is a garbled form of a similar-sounding word, or a proper noun not commonly attested.
Inflection: Unknown
G0819
Open in Concordance
Part of Speech: Noun
Sounds like: ah-tee-MEE-ah
Translations: dishonor, a dishonor, disgrace, shame, contempt, indignity
Notes: This word refers to a state of dishonor, disgrace, or shame. It can describe a lack of respect or a condition of being held in low esteem. It is often used in contexts where someone or something is treated with contempt or indignity, or where a person experiences a loss of honor.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΙΣΧΥΝΗ, ΑΤΙΜΩΣΙΣ, ΟΝΕΙΔΟΣ
Etymology: From the Greek prefix 'α-' (a-), meaning 'not' or 'without', and 'τιμή' (timē), meaning 'honor' or 'value'. Thus, it literally means 'without honor'.
G1398
Open in Concordance
Part of Speech: Verb
Sounds like: doo-LEH-oo-ohn
Translations: serving, being a slave, obeying, worshiping
Notes: This word is a present active participle of the verb 'δουλεύω' (douleuo), meaning 'to serve' or 'to be a slave'. It describes someone who is actively engaged in serving, whether as a literal slave, a servant, or someone who is obedient to a master or a cause. It can also be used in a religious context to mean 'worshiping' or 'serving God'.
Inflection: Present, Active, Participle, Nominative, Masculine, Singular
Synonyms: ΥΠΗΡΕΤΕΩ, ΛΑΤΡΕΥΩ, ΔΙΑΚΟΝΕΩ
G1438
Open in Concordance
Part of Speech: Reflexive Pronoun
Sounds like: eh-ah-TOH
Translations: (to) himself, (for) himself, (to) herself, (for) herself, (to) itself, (for) itself, (to) themselves, (for) themselves
Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the clause. It indicates that the action of the verb is directed back to the subject itself. It can be used for singular or plural subjects, and its specific meaning (himself, herself, itself, themselves) depends on the gender and number of the subject it refers to. In this dative form, it often conveys the sense of 'to' or 'for' the subject.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
G3588, G3739, G2228
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G5092
Open in Concordance
Part of Speech: Noun
Sounds like: tee-MEN
Translations: honor, a price, value, respect, dignity, a sum, a reward
Notes: This word refers to honor, respect, or dignity. It can also denote a price, value, or a sum of money paid for something. It is used to describe the esteem in which someone or something is held, or the monetary worth of an item.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΟΞΑ, ΑΞΙΑ, ΜΙΣΘΟΣ
G4060
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: peh-ree-THEYS
Translations: putting around, placing around, surrounding, clothing, crowning, putting on, laying on
Notes: This word is a compound verb formed from the preposition περί (peri), meaning 'around' or 'about', and the verb τίθημι (tithēmi), meaning 'to put' or 'to place'. As a participle, it describes an action of putting or placing something around another object or person. It can refer to physically encircling, clothing, or even metaphorically bestowing something upon someone, such as a crown or honor.
Inflection: Present, Active, Participle, Masculine or Neuter, Nominative or Accusative, Singular
Synonyms: ΕΠΙΤΙΘΗΜΙ, ΠΕΡΙΚΑΛΥΠΤΩ, ΠΕΡΙΚΕΙΜΑΙ
G2532
Open in Concordance
Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G4326
Open in Concordance
Part of Speech: Participle, Verb, Adjective
Sounds like: pros-deh-OH-meh-nos
Translations: needing, having need of, lacking, requiring, being in want of
Notes: This word is a present middle/passive participle, meaning 'needing' or 'being in need of'. It describes someone or something that is in a state of requiring or lacking something. It often takes a genitive object, indicating what is needed or lacked.
Inflection: Present, Middle/Passive, Participle, Nominative, Masculine, Singular
Synonyms: ΔΕΟΜΕΝΟΣ, ΧΡΗΖΩΝ, ΕΝΔΕΗΣ
Etymology: The word ΔΕΟΜΑΙ (deomai) comes from the Greek verb δέω (deō), meaning 'to bind', 'to lack', or 'to need'. The prefix ΠΡΟΣ- (pros-) means 'to' or 'in addition to', intensifying the sense of need or indicating a need for something in addition.
G740
Open in Concordance
Part of Speech: Noun
Sounds like: AR-too
Translations: of bread, of a loaf, of food
Notes: This word refers to bread or a loaf of bread. It is commonly used in the context of food in general, especially in the New Testament. As a genitive form, it indicates possession or origin, often translated with "of" (e.g., "of bread").
Inflection: Singular, Genitive, Masculine
Etymology: From Proto-Indo-European *h₂er- (to fit, to join). It refers to something prepared or fitted together, like dough for bread.
G1342
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: dee-KAH-ee-oss
Translations: righteous, just, upright, fair, a righteous one, a just one
Notes: This word describes someone or something that is righteous, just, or in conformity with divine or human law. It can refer to a person who acts morally and ethically, or to an action that is considered fair and equitable. When used as a noun, it refers to a righteous person.
Inflection: Masculine, Nominative, Singular (can also be used substantively as a noun)
Synonyms: ΑΓΑΘΟΣ, ΟΣΙΟΣ, ΕΥΘΥΣ
Etymology: This word comes from the Greek word δίκη (dikē), meaning 'justice' or 'right'. It describes that which is in accordance with justice or right.
G3627
Open in Concordance
Part of Speech: Verb
Sounds like: oyk-TEE-ray
Translations: to have compassion, to pity, to show mercy, to feel pity, to feel compassion
Notes: This verb describes the act of feeling or showing compassion, pity, or mercy towards someone. It implies a deep emotional response to another's suffering or need, often leading to an act of kindness or relief. It is frequently used in contexts where a superior or more powerful entity shows kindness to a lesser one.
Inflection: Present Indicative, Active Voice, Third Person Singular
Synonyms: ΕΛΕΕΩ, ϹΠΛΑΓΧΝΙΖΟΜΑΙ
G5590
Open in Concordance
Part of Speech: Noun
Sounds like: psy-KHAS
Translations: souls, lives, minds
Notes: This word refers to the souls, lives, or inner selves of individuals. It is the accusative plural form of the noun 'ψυχή' (psychē), indicating the direct object of an action. It can refer to the vital breath, the seat of emotions and intellect, or the entire person.
Inflection: Plural, Accusative, Feminine
Synonyms: ΖΩΗ, ΠΝΕΥΜΑ
G2934
Open in Concordance
Part of Speech: Noun
Sounds like: KTEE-nohn
Translations: of animals, of beasts, of cattle
Notes: This word refers to animals, especially domesticated animals, livestock, or beasts of burden. It is used in a general sense to denote creatures that are not human. In the provided context, it refers to the 'wage of the animals,' indicating their economic value or contribution.
Inflection: Genitive, Plural, Neuter
Synonyms: ΖΩΟΝ, ΘΗΡΙΟΝ
G1438
Open in Concordance
Part of Speech: Reflexive Pronoun
Sounds like: eh-ah-TOO
Translations: (of) himself, (of) herself, (of) itself, (of) themselves
Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the sentence. It indicates that the action of the verb is directed back to the one performing it. For example, 'he washed himself'. It is a compound word formed from the personal pronoun 'αὐτός' (autos) and the reflexive pronoun 'ἑαυτοῦ' (heautou).
Inflection: Genitive, Singular, Masculine or Neuter. It can also be used for Feminine or Plural contexts, though the specific form 'ΕΑΥΤΟΥ' is genitive singular masculine/neuter.
Etymology: From the combination of the personal pronoun 'αὐτός' (autos, 'self') and the reflexive pronoun 'ἑαυτοῦ' (heautou, 'of self').
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: of him, of it, his, its, of himself, of itself, himself, itself
Notes: This word is a pronoun that can function as a personal pronoun, a possessive pronoun, or an intensive/reflexive pronoun. In the genitive case, as seen here, it typically means 'of him' or 'of it' when referring to a third person, or 'his' or 'its' to indicate possession. It can also be used for emphasis, meaning 'himself' or 'itself', especially when preceding the noun it modifies.
Inflection: Singular, Genitive, Masculine or Neuter
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G4698
Open in Concordance
Part of Speech: Noun
Sounds like: SPLANGKH-nah
Translations: bowels, intestines, affections, compassion, pity
Notes: This word refers literally to the inner organs, such as the intestines or viscera. Metaphorically, it signifies the seat of emotions and deep feelings, particularly compassion, pity, or tender affections. It is often used to describe a profound emotional response or empathy towards others.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΟΙΚΤΙΡΜΟΙ, ΕΛΕΟΣ
Etymology: The word originates from an ancient Greek root referring to the inner parts of the body. It developed to also signify the seat of emotions and feelings.
G405
Open in Concordance
Part of Speech: Adjective
Sounds like: ah-neh-leh-EH-moh-nah
Translations: unmerciful, merciless, without mercy, a merciless one
Notes: This word describes someone who lacks mercy or compassion. It is used to characterize individuals who are harsh, cruel, or unforgiving in their actions and attitudes.
Inflection: Singular, Accusative, Masculine or Feminine
Synonyms: ΑΝΟΣΙΟΣ, ΑΣΠΛΑΓΧΝΟΣ, ΑΣΤΟΡΓΟΣ
Etymology: The word is a compound of the negative prefix 'ΑΝ-' (an-, meaning 'not' or 'without') and 'ΕΛΕΗΜΩΝ' (eleēmōn, meaning 'merciful'). Thus, it literally means 'not merciful' or 'without mercy'.
G2038
Open in Concordance
Part of Speech: Participle
Sounds like: er-ga-ZOH-meh-nos
Translations: working, doing, performing, laboring, a worker, one who works
Notes: This word is a present middle/passive participle derived from the verb 'εργαζομαι' (ergazomai), meaning 'to work' or 'to do'. As a participle, it functions like an adjective or adverb, describing someone who is in the process of working or doing something. It can also be substantival, meaning 'one who works' or 'a worker'. Its meaning can vary slightly depending on the context, but it generally refers to engaging in an activity or labor.
Inflection: Present, Middle or Passive Voice, Masculine, Singular, Nominative
Synonyms: ΠΟΙΕΩ, ΠΡΑΤΤΩ, ΔΡΑΩ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G1093
Open in Concordance
Part of Speech: Noun
Sounds like: GAYN
Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region
Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.
Inflection: Singular, Accusative, Feminine
Synonyms: ΧΩΡΑ, ΓΕΑ
G1705
Open in Concordance
Part of Speech: Verb
Sounds like: em-plees-THEE-seh-tai
Translations: will be filled, will be satisfied, will be fulfilled
Notes: This word is a future passive indicative form of the verb 'empiplēmi', meaning 'to fill up', 'to satisfy', or 'to fulfill'. It indicates an action that will be done to the subject, rather than by the subject, in the future. For example, 'The hungry will be filled' or 'Their desire will be fulfilled'.
Inflection: Third Person, Singular, Future, Passive, Indicative
Synonyms: ΠΛΗΡΟΩ, ΓΕΜΙΖΩ
Etymology: The word ἐμπίπλημι (empiplēmi) is a compound verb formed from the preposition ἐν (en), meaning 'in' or 'into', and the verb πίμπλημι (pimplēmi), which means 'to fill'.
G740
Open in Concordance
Part of Speech: Noun
Sounds like: AR-tohn
Translations: of bread, of loaves, of the bread, of the loaves
Notes: This word is the genitive plural form of the noun 'artos', meaning 'bread' or 'loaf'. It is used to indicate possession, origin, or the material from which something is made, often translated with 'of' in English. For example, it could refer to 'the breaking of bread' or 'a basket of loaves'.
Inflection: Plural, Genitive, Masculine
G3588
Open in Concordance
Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G1377
Open in Concordance
Part of Speech: Participle
Sounds like: dee-OH-kon-tes
Translations: pursuing, persecuting, chasing, following, those who pursue, those who persecute
Notes: This word is a participle derived from the verb 'to pursue' or 'to persecute'. It describes an action of actively following after someone or something, either in a literal chase or in a hostile sense of persecution. It can also mean to earnestly seek or strive for something. As a participle, it functions like an adjective, modifying a noun, but also carries the action of a verb.
Inflection: Present, Active, Participle, Masculine, Plural, Nominative
Synonyms: ΚΑΤΑΔΙΩΚΩ, ΚΑΤΑΔΙΩΞΙΣ, ΚΑΤΑΔΙΩΓΜΟΣ
G3152
Open in Concordance
Part of Speech: Adjective
Sounds like: mah-TAH-yah
Translations: vain, empty, futile, useless, vain things, empty things, futile things
Notes: This word describes something as empty, useless, or without purpose. It refers to things that are devoid of substance, truth, or value. It can be used to describe actions, words, or beliefs that are pointless or ineffective.
Inflection: Feminine, Plural, Nominative or Accusative
Synonyms: ΚΕΝΟΣ, ΑΝΩΦΕΛΗΣ, ΑΧΡΗΣΤΟΣ
G1729
Open in Concordance
Part of Speech: Adjective
Sounds like: en-DEH-ees
Translations: lacking, in need, needy, deficient, poor
Notes: This word describes someone or something that is lacking in a particular quality, resource, or necessity. It indicates a state of need or deficiency, often implying poverty or inadequacy. It can be used to describe people who are poor or things that are incomplete.
Inflection: Plural, Nominative or Accusative, Masculine or Feminine
Synonyms: ΠΤΩΧΟΣ, ΠΕΝΗΣ, ΑΠΟΡΟΣ
G5424
Open in Concordance
Part of Speech: Noun
Sounds like: FREH-nohn
Translations: of minds, of understanding, of intellects, of thoughts
Notes: This word refers to the mind, understanding, or intellect. It is often used in the plural to denote the faculties of the mind, such as reason, thought, and judgment. It can describe the inner capacity for thought and feeling.
Inflection: Plural, Genitive, Feminine
Synonyms: ΝΟΥΣ, ΔΙΑΝΟΙΑ, ΚΑΡΔΙΑ
Etymology: The word ΦΡΗΝ (phrēn) is of uncertain origin, possibly related to a root meaning 'to breathe' or 'to swell', referring to the diaphragm, which was anciently considered the seat of emotions and intellect.
G3739
Open in Concordance
Part of Speech: Relative Pronoun, Conjunction
Sounds like: HOS
Translations: who, which, what, that, as, how, when
Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.
Inflection: Masculine, Singular, Nominative
Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.
G2076
Open in Concordance
Part of Speech: Verb
Sounds like: ES-tin
Translations: is, he is, she is, it is, there is, exists
Notes: This word is a form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It is commonly used to link a subject to a predicate, describing what the subject is or what state it is in. For example, it can mean 'he is' or 'it is', depending on the context.
Inflection: Third person, Singular, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
G2237
Open in Concordance
Part of Speech: Adjective
Sounds like: HAY-doos
Translations: sweet, pleasant, delightful, a sweet thing, a pleasant thing, a delightful thing
Notes: This word describes something that is sweet, pleasant, or delightful to the senses or to the mind. It can refer to taste, smell, sound, or a general feeling of agreeableness. It is used to qualify nouns, indicating a desirable quality.
Inflection: Nominative, Singular, Masculine
Synonyms: ΓΛΥΚΥΣ, ΤΕΡΠΝΟΣ, ΧΑΡΙΕΙΣ
Etymology: From Proto-Indo-European *sweh₂d- (sweet, pleasant). It is cognate with English 'sweet' and Latin 'suavis'.
G3631
Open in Concordance
Part of Speech: Noun
Sounds like: OY-nohn
Translations: of wine
Notes: This word is the genitive plural form of the noun 'οἶνος' (oinos), meaning 'wine'. It is used to indicate possession or origin, similar to saying 'of wine' or 'belonging to wine' in English.
Inflection: Plural, Genitive, Masculine
G1305
Open in Concordance
Part of Speech: Noun
Sounds like: dee-ah-tree-BAIS
Translations: (to) discussions, (to) discourses, (to) studies, (to) pursuits, (to) ways of life, (to) practices, (to) delays, (to) sojourns
Notes: This word refers to discussions, discourses, or philosophical studies. It can also denote a way of life, a practice, or even a delay or a sojourn in a place. In the dative plural form, as seen here, it indicates the indirect object, meaning 'to' or 'for' these things.
Inflection: Plural, Dative, Feminine
Synonyms: ΟΜΙΛΙΑΙΣ, ΣΥΖΗΤΗΣΕΣΙΝ, ΠΡΑΞΕΣΙΝ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G3795
Open in Concordance
Part of Speech: Noun
Sounds like: okh-yoo-ROH-mah-sin
Translations: (to) strongholds, (to) fortresses, (to) fortifications
Notes: This word refers to a stronghold, fortress, or fortification, indicating a place of defense or security. In its dative plural form, it typically denotes the indirect object of an action, meaning 'to' or 'for' strongholds, or the instrument/means 'by' or 'with' strongholds.
Inflection: Plural, Dative, Neuter
Synonyms: ΤΕΙΧΟΣ, ΦΡΟΥΡΙΟΝ, ΠΥΡΓΟΣ
G2641
Open in Concordance
Part of Speech: Verb
Sounds like: kah-tah-LIP-soh
Translations: I will leave, I will abandon, I will forsake, I will leave behind, I will bequeath
Notes: This word is the first person singular future active indicative form of the verb καταλείπω (kataleipō). It means 'I will leave' or 'I will abandon' something or someone. It can refer to physically departing from a place, leaving possessions behind, or forsaking a person or a cause.
Inflection: First Person, Singular, Future, Active, Indicative
Synonyms: ΑΦΗϹΩ, ΕΓΚΑΤΑΛΕΙΨΩ
Etymology: The verb καταλείπω (kataleipō) is a compound word formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb λείπω (leipō), meaning 'to leave' or 'to lack'. The combination suggests leaving something behind or abandoning it completely.
G0266
Open in Concordance
Part of Speech: Noun
Sounds like: ah-mar-TEE-an
Translations: sin, a sin, trespass, offense, guilt
Notes: This word refers to a sin, a trespass, or an offense against God's law or moral principles. It is often used in the context of moral or religious wrongdoing. It can be used to describe an act of sin or the state of being sinful.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΝΟΜΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΣΕΒΕΙΑ
G2641
Open in Concordance
Part of Speech: Verb
Sounds like: kah-tah-LIP-see
Translations: he will leave, she will leave, it will leave, he will abandon, she will abandon, it will abandon, he will forsake, she will forsake, it will forsake, he will bequeath, she will bequeath, it will bequeath
Notes: This word is the future active indicative, third person singular form of the verb 'kataleipo'. It means 'to leave behind', 'to abandon', 'to forsake', or 'to bequeath'. It describes an action that will be performed by a single subject (he, she, or it) in the future. For example, 'he will leave the city' or 'it will be left behind'.
Inflection: Future, Active, Indicative, Third Person, Singular
Synonyms: ΑΦΙΗΜΙ, ΕΓΚΑΤΑΛΕΙΠΩ
Etymology: The word καταλείπω (kataleipo) is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb λείπω (leipo), meaning 'to leave' or 'to lack'. Together, they convey the sense of leaving something behind, often with a connotation of abandonment or completion.
G0819
Open in Concordance
Part of Speech: Noun
Sounds like: ah-tee-MEE-ahn
Translations: dishonor, disgrace, shame, indignity, a dishonor, a disgrace
Notes: This word refers to a state of dishonor, disgrace, or shame. It is often used in contrast to 'honor' (τιμή) and describes a lack of respect or a condition of being held in low esteem. It can also refer to the act of bringing dishonor upon someone or something.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΙΣΧΥΝΗ, ΑΤΙΜΩΣΙΣ
Etymology: The word 'ατιμία' (atimia) is derived from the Greek prefix 'α-' (a-), meaning 'not' or 'without', and 'τιμή' (timē), meaning 'honor' or 'value'. Thus, it literally means 'without honor' or 'lack of honor'.
G1939
Open in Concordance
Part of Speech: Noun
Sounds like: ep-ee-thoo-MEE-ah-ee
Translations: desires, lusts, cravings, passions
Notes: This word refers to strong desires or cravings, which can be either good or bad depending on the context. It often denotes a longing or yearning, and in a negative sense, it can refer to sinful lusts or passions. It is a compound word derived from 'ἐπί' (upon, toward) and 'θυμός' (passion, strong feeling).
Inflection: Plural, Nominative or Vocative or Dative, Feminine
Synonyms: ΟΡΕΞΕΙΣ, ΠΑΘΗ
Etymology: The word ΕΠΙΘΥΜΙΑ (epithymia) is derived from the Greek preposition ΕΠΙ (epi), meaning 'upon' or 'toward', and the noun ΘΥΜΟΣ (thymos), meaning 'passion', 'spirit', or 'strong feeling'. It signifies a strong inclination or desire directed towards something.
G2556
Open in Concordance
Part of Speech: Adjective
Sounds like: ka-KAI
Translations: evil, bad, wicked, harmful, a bad thing, a wicked thing
Notes: This word describes something as evil, bad, or wicked. It can refer to moral depravity, something harmful, or something of poor quality. In the provided context, it describes 'desires' (ἐπιθυμίαι) as 'evil' and 'ways' (ὁδοί) as 'bad'. It is a feminine plural form.
Inflection: Plural, Nominative, Feminine
Synonyms: ΠΟΝΗΡΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ
G2152
Open in Concordance
Part of Speech: Adjective
Sounds like: yoo-SEH-bon
Translations: of the godly, of the pious, of the devout, of the reverent
Notes: This word is the genitive plural form of the adjective 'eusebēs', meaning 'godly' or 'pious'. It describes individuals who are devout and reverent towards God, often implying a life lived in accordance with divine will. In this form, it indicates possession or origin, referring to something belonging to or coming from multiple godly people.
Inflection: Plural, Genitive, All genders
Synonyms: ΕΥΛΑΒΩΝ, ΟΣΙΩΝ
Etymology: The word 'eusebēs' is a compound of 'eu' (well, good) and 'sebomai' (to worship, to revere). It describes someone who worships or reveres well, leading to the meaning of godly or pious.
G3795
Open in Concordance
Part of Speech: Noun
Sounds like: okh-yoo-ROH-mah-see
Translations: to fortifications, to strongholds, to fortresses, to bulwarks
Notes: This word refers to a fortified place, a stronghold, or a fortress. It is used to describe a defensive structure or a place of security. In a metaphorical sense, it can refer to arguments or reasonings that are like strongholds, resisting attack.
Inflection: Plural, Dative, Neuter
Synonyms: ΦΡΟΥΡΙΟΝ, ΤΕΙΧΟΣ
G1223
Open in Concordance
Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G5491
Open in Concordance
Part of Speech: Noun
Sounds like: khee-LEH-ohn
Translations: of lips, of a lip, of the lips, of the edge, of the shore
Notes: This word is the genitive plural form of 'χείλος' (cheilos), meaning 'lip' or 'edge'. It refers to the lips of a person or, more broadly, to the edge or shore of something, such as a body of water. In the provided context, it clearly refers to human lips.
Inflection: Plural, Genitive, Neuter
Synonyms: ΣΤΟΜΑ
G1706
Open in Concordance
Part of Speech: Verb
Sounds like: em-PIP-tee
Translations: to fall into, to fall among, to fall upon, to happen upon, to befall
Notes: This verb means to fall into something, often implying an unfortunate or dangerous situation, such as a trap or the hands of robbers. It can also mean to happen upon someone or something, or to befall someone. It is a compound word formed from the preposition 'ἐν' (en, meaning 'in' or 'into') and the verb 'πίπτω' (piptō, meaning 'to fall').
Inflection: Third Person Singular, Present Indicative, Active Voice
Synonyms: ΠΙΠΤΩ, ΕΜΠΙΠΤΩ, ΠΡΟΣΠΙΠΤΩ
Etymology: The verb 'ἐμπίπτω' (empiptō) is derived from the preposition 'ἐν' (en, 'in, into') and the verb 'πίπτω' (piptō, 'to fall'). It signifies the action of falling into or upon something.
G1519, G1520
Open in Concordance
Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G3803
Open in Concordance
Part of Speech: Noun
Sounds like: pa-GHEE-das
Translations: trap, a trap, snare, a snare, net, a net
Notes: This word refers to a trap or a snare, often used metaphorically to describe a dangerous situation, a pitfall, or something that entraps or ensnares a person. It can refer to a literal device used for catching animals or a figurative trap that leads to destruction or sin.
Inflection: Plural, Accusative, Feminine
Synonyms: ΠΑΓΕΥΜΑ, ΘΗΡΑ
Etymology: The word "ΠΑΓΙΣ" comes from the Greek verb "πήγνυμι" (pēgnymi), meaning "to fix, to make fast, to set up, to construct." It refers to something that is fixed or set up to catch.
G0268
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: hah-mar-TOH-loss
Translations: sinful, a sinner, sinner
Notes: This word describes someone who is sinful or is a sinner. It is used to characterize individuals who commit sins or are in a state of sin. It can function as an adjective, modifying a noun, or as a noun itself, referring to a person who sins.
Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter
Synonyms: ΑΝΟΜΟΣ, ΑΣΕΒΗΣ, ΠΟΝΗΡΟΣ
Etymology: The word ΑΜΑΡΤΩΛΟΣ is derived from the Greek verb ἁμαρτάνω (hamartanō), meaning 'to miss the mark, to err, to sin.' The suffix -ωλός indicates a person characterized by the action of the verb.
G1628
Open in Concordance
Part of Speech: Verb
Sounds like: ek-FEV-ee
Translations: escapes, flees, gets away, avoids
Notes: This word means to escape, flee, or get away from something. It describes the act of avoiding capture, danger, or a difficult situation. It is often used to describe someone successfully getting out of a perilous circumstance.
Inflection: Present Indicative, Active Voice, Third Person Singular
Synonyms: ΦΕΥΓΩ, ΔΙΑΦΕΥΓΩ
Etymology: From Ancient Greek ἐκφεύγω (ekpheúgō), from ἐκ (ek, “out of”) + φεύγω (pheúgō, “to flee”).
G1628
Open in Concordance
Part of Speech: Verb
Sounds like: ek-FEY-ghee
Translations: he escapes, she escapes, it escapes, he flees, she flees, it flees
Notes: This word means 'to escape' or 'to flee out of'. It describes the action of getting away from a dangerous or difficult situation. It is often used in contexts where someone avoids capture, danger, or punishment.
Inflection: Present Indicative, Active, Third Person Singular
Synonyms: ΦΕΥΓΩ, ΑΠΟΦΕΥΓΩ, ΔΙΑΦΕΥΓΩ
Etymology: The word ΕΚΦΕΥΓΩ is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb φεύγω (pheugō), meaning 'to flee' or 'to escape'. Thus, it literally means 'to flee out of'.
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, their own
Notes: This word is a personal pronoun in the genitive plural. It can be translated as 'of them' or 'their', indicating possession or origin. It is often used reflexively, meaning 'their own' or 'of themselves', referring back to the subject of the sentence.
Inflection: Genitive, Plural, All genders
Synonyms: ΣΦΩΝ, ΕΑΥΤΩΝ
G0991
Open in Concordance
Part of Speech: Verb (Participle)
Sounds like: BLEH-pohn
Translations: seeing, looking, beholding, perceiving, watching
Notes: This word is a present active participle, meaning 'one who sees' or 'while seeing'. It describes an ongoing action of looking, observing, or perceiving. It can function adjectivally, describing a noun, or adverbially, indicating the circumstances of an action. It implies a continuous or habitual act of seeing or paying attention.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΟΡΑΩ, ΕΙΔΟΝ, ΘΕΩΡΕΩ
G3000
Open in Concordance
Part of Speech: Noun
Sounds like: LEH-yah
Translations: prey, booty, spoil, a prey, a booty, a spoil
Notes: This word refers to what is taken by force, especially in war or hunting. It can mean plunder, spoil, or prey. It is typically used to describe goods or animals captured from an enemy or during a hunt.
Inflection: Singular, Nominative, Feminine
Synonyms: ΣΚΥΛΟΝ, ΛΑΦΥΡΟΝ
Etymology: The word ΛΕΙΑ is derived from the verb λείω (leio), meaning 'to smooth' or 'to make level', which then evolved to mean 'to plunder' or 'to strip bare'.
G1653
Open in Concordance
Part of Speech: Verb
Sounds like: eh-le-ee-thay-SEH-tai
Translations: will be shown mercy, will obtain mercy, will be pitied
Notes: This word is the third person singular future passive indicative form of the verb ἐλεέω (eleeō), meaning 'to have mercy' or 'to show pity'. It indicates that someone will receive mercy or compassion from another. It describes an action that will be done to the subject, rather than by the subject.
Inflection: Third Person, Singular, Future, Passive, Indicative
Etymology: The verb ἐλεέω (eleeō) is derived from the noun ἔλεος (eleos), meaning 'mercy' or 'pity'. It signifies the act of showing compassion or kindness, often in response to someone's distress or need.
G4876
Open in Concordance
Part of Speech: Participle
Sounds like: soo-nan-TON
Translations: meeting, encountering, coming upon, happening to, falling in with
Notes: This word is a present active participle, meaning 'meeting' or 'encountering'. It describes an ongoing action of coming face to face with someone or something, or happening upon an event. It can function adjectivally, describing a noun, or adverbially, indicating the circumstances of an action.
Inflection: Present Active Participle, Masculine or Neuter, Nominative or Accusative Singular
Synonyms: ΑΠΑΝΤΑΩ, ΕΝΤΥΓΧΑΝΩ
Etymology: The word 'συναντάω' is a compound word formed from the preposition 'σύν' (syn), meaning 'with' or 'together', and the verb 'ἀντάω' (antaō), meaning 'to meet' or 'to come opposite to'.
G4439
Open in Concordance
Part of Speech: Noun
Sounds like: PY-lais
Translations: gates, doors, entrances
Notes: This word refers to gates or doors, often those of a city, temple, or house. It can also metaphorically refer to an entrance or access point. In ancient contexts, city gates were significant places for public gatherings, legal proceedings, and defense.
Inflection: Plural, Dative, Feminine
Synonyms: ΘΥΡΑΙΣ, ΠΥΛΩΝΕΣ
G1676
Open in Concordance
Part of Speech: Noun
Sounds like: ek-THLIP-see
Translations: tribulation, affliction, distress, trouble, anguish
Notes: This word refers to a state of pressure, oppression, or severe distress. It is often used to describe suffering or hardship, particularly in a spiritual or moral sense, but can also refer to physical affliction. It implies being squeezed or crushed by circumstances.
Inflection: Singular, Dative, Feminine
Synonyms: ΘΛΙΨΙΣ, ΣΤΕΝΟΧΩΡΙΑ, ΣΥΝΟΧΗ
Etymology: The word ἔκθλιψις (ekthlipsis) is derived from the verb ἐκθλίβω (ekthlibo), meaning 'to press out, squeeze out, oppress'. It is formed from the prefix ἐκ (ek), meaning 'out of', and θλίβω (thlibo), meaning 'to press, afflict'.
G0575
Open in Concordance
Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, by, of, out of, because of, by means of
Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.
Inflection: Does not inflect
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.
G2590
Open in Concordance
Part of Speech: Noun
Sounds like: kar-PON
Translations: of fruits, of fruit, fruits
Notes: This word refers to the produce of the earth, such as fruits, crops, or harvest. It can also metaphorically refer to the results or outcomes of actions, deeds, or efforts. It is used in sentences to describe the yield of plants or the consequences of human behavior.
Inflection: Plural, Genitive, Masculine
Synonyms: ΓΕΝΝΗΜΑΤΩΝ, ΕΚΒΟΛΩΝ, ΟΠΩΡΩΝ
G4750
Open in Concordance
Part of Speech: Noun
Sounds like: STOH-mah-tos
Translations: mouth, a mouth, (of) mouth, (of) a mouth
Notes: This word refers to the mouth, either literally as a part of the body (of humans or animals) or metaphorically as the source of speech, utterance, or command. It is often used in contexts related to speaking, declaring, or consuming.
Inflection: Singular, Genitive, Neuter
Synonyms: ΧΕΙΛΟΣ, ΦΩΝΗ
Etymology: The word ΣΤΟΜΑ comes from the Proto-Indo-European root *stom-n-, meaning 'mouth'. It is related to words for mouth in other Indo-European languages.
G5590
Open in Concordance
Part of Speech: Noun
Sounds like: Ps-oo-KHEE
Translations: soul, life, mind, heart, a soul, a life
Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ
Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.
G4130
Open in Concordance
Part of Speech: Verb
Sounds like: play-sthee-SEH-tai
Translations: will be filled, will be full
Notes: This word is the future passive indicative form of the verb 'πλήθω' (plēthō), meaning 'to fill' or 'to make full'. It indicates that something will be filled or become full in the future, and the action is received by the subject rather than performed by it. For example, 'the earth will be filled' or 'it will be full'.
Inflection: Future, Passive, Indicative, 3rd Person, Singular
Synonyms: ΓΕΜΙΖΩ, ΠΛΗΡΟΩ
G0018
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: ah-ga-THON
Translations: good, of good things, of good men, of good deeds, good things, good men, good deeds
Notes: This word is an inflected form of the adjective 'agathos', meaning 'good'. It is often used to describe things that are morally good, beneficial, or excellent. In its plural form, it can refer to 'good things' or 'good people'.
Inflection: Plural, Genitive, Masculine or Neuter
Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ
G0467
Open in Concordance
Part of Speech: Noun
Sounds like: an-ta-PO-do-ma
Translations: recompense, a recompense, reward, a reward, repayment, a repayment
Notes: This word refers to a return or repayment, often in the sense of a recompense or reward for actions. It can signify either a positive return for good deeds or a negative one for bad deeds, depending on the context. It is typically used to describe the outcome or consequence of one's actions.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΜΙΣΘΟΣ, ΑΠΟΔΟΣΙΣ, ΑΝΤΙΜΙΣΘΙΑ
Etymology: This word is a compound noun formed from the prefix ἀντί (anti), meaning 'in return for' or 'opposite to', and the verb ἀποδίδωμι (apodidomi), meaning 'to give back' or 'to pay back'.
G1325
Open in Concordance
Part of Speech: Verb
Sounds like: doh-thee-SEH-tai
Translations: it will be given, it shall be given
Notes: This word means 'it will be given' or 'it shall be given'. It is a future passive form of the verb 'to give'. It indicates that something will be received by someone, rather than actively given by the subject.
Inflection: Future, Passive, Indicative, Third Person, Singular
Synonyms: ΠΑΡΕΧΩ, ΧΑΡΙΖΟΜΑΙ
G0846
Open in Concordance
Part of Speech: Pronoun, Adjective
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same
Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ
Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.
G3598
Open in Concordance
Part of Speech: Noun
Sounds like: oh-DOY
Translations: roads, ways, paths, (to) roads, (to) ways, (to) paths
Notes: This word refers to a road, a way, or a path. It can also metaphorically refer to a course of life or a manner of acting. In the provided examples, it is used in the dative plural, indicating location 'in the roads' or 'on the paths'.
Inflection: Plural, Nominative, Dative, or Vocative, Feminine
Synonyms: ΤΡΙΒΟΙ, ΠΛΑΤΕΙΑΙ
G878
Open in Concordance
Part of Speech: Adjective
Sounds like: ah-PHROH-nohn
Translations: of foolish, of unwise, of senseless, of thoughtless
Notes: This word is the genitive plural form of the adjective 'aphron', meaning foolish or senseless. It describes something belonging to or characteristic of foolish or unwise people. It is often used to denote a lack of understanding or prudence.
Inflection: Plural, Genitive, Masculine, Feminine, or Neuter
Synonyms: ΑΝΟΗΤΩΝ, ΑΣΥΝΕΤΩΝ
G3717
Open in Concordance
Part of Speech: Adjective
Sounds like: OR-thigh
Translations: straight, right, upright, correct, true
Notes: This word describes something as being straight, upright, or correct. It is often used to refer to paths, ways, or judgments that are morally or physically straight and true. It can also describe something as being proper or right in a given context.
Inflection: Plural, Nominative or Vocative, Feminine
Synonyms: ΕΥΘΥΣ, ΔΙΚΑΙΟΣ, ΑΛΗΘΗΣ
G1799
Open in Concordance
Part of Speech: Adverb, Preposition
Sounds like: en-OH-pee-on
Translations: before, in the presence of, in the sight of, in front of
Notes: This word functions as an adverb or an improper preposition, meaning 'before' or 'in the presence of'. It is used to indicate a position directly in front of someone or something, or to denote being under the observation or authority of someone. When used as a preposition, it typically takes the genitive case.
Inflection: Does not inflect
Synonyms: ΕΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ
Etymology: This word is a compound of the preposition 'ἐν' (en, meaning 'in') and 'ὤψ' (ōps, meaning 'face' or 'countenance'). It literally means 'in the face of' or 'in the sight of'.
G1522
Open in Concordance
Part of Speech: Verb
Sounds like: eis-ah-KOO-ei
Translations: he hears, she hears, it hears, hearkens, listens to, answers
Notes: This word describes the act of hearing, listening attentively, or giving heed to something. It often implies a positive response or an answer to what is heard, such as a prayer or a request. It can be used in contexts where someone listens to a plea and acts upon it.
Inflection: Present, Active, Indicative, Third Person Singular
Synonyms: ΑΚΟΥΩ, ΥΠΑΚΟΥΩ
Etymology: From the preposition εἰς (eis), meaning 'into' or 'to', and the verb ἀκούω (akouō), meaning 'to hear'. The compound verb thus means 'to hear into' or 'to hear towards', implying a focused or responsive hearing.
G4824
Open in Concordance
Part of Speech: Noun
Sounds like: sym-boo-LEE-as
Translations: of counsel, of advice, of a plan, of a purpose
Notes: This word refers to the act of giving or receiving counsel, advice, or a plan. It can also denote the purpose or intention behind an action. It is often used in contexts where wisdom, deliberation, or strategic planning is involved.
Inflection: Singular, Genitive, Feminine
Synonyms: ΒΟΥΛΗ, ΓΝΩΜΗ, ΠΡΟΘΕΣΙΣ
G4680
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: SOH-foss
Translations: wise, a wise person, skillful, clever
Notes: This word describes someone who possesses wisdom, skill, or cleverness. It can be used as an adjective to modify a noun (e.g., 'a wise man') or as a substantive noun itself, meaning 'a wise person' or 'the wise one'. It often implies practical wisdom and understanding.
Inflection: Singular, Nominative, Masculine
Synonyms: ΣΥΝΕΤΟΣ, ΦΡΟΝΙΜΟΣ, ΕΜΦΡΩΝ
Etymology: From an unknown root, possibly related to the Proto-Indo-European *sap- meaning 'to taste, to perceive'. It is related to the noun σοφία (sophia), meaning 'wisdom'.
G0846
Open in Concordance
Part of Speech: Adverb
Sounds like: ow-THEE-may-ron
Translations: on the same day, the same day, that very day, immediately, forthwith
Notes: This word is an adverb meaning 'on the same day' or 'that very day'. It is a compound word formed from 'αυτος' (autos, meaning 'self' or 'same') and 'ημερα' (hemera, meaning 'day'). It describes an action or event that occurs within the span of the current or specified day.
Inflection: Does not inflect
Synonyms: ΠΑΡΑΧΡΗΜΑ, ΕΥΘΕΩΣ, ΑΥΤΙΚΑ
Etymology: The word is a compound of the Greek pronoun ΑΥΤΟΣ (autos), meaning 'self' or 'same', and the noun ΗΜΕΡΑ (hemera), meaning 'day'. It literally means 'on the self-same day'.
G1804
Open in Concordance
Part of Speech: Verb
Sounds like: ex-ang-geh-LEI
Translations: he will proclaim, he will declare, he will announce, he will make known, he will report
Notes: This word means to proclaim, declare, or announce something publicly. It implies making something known widely or reporting a message. It is often used in contexts of evangelism or making a divine message known.
Inflection: Third Person Singular, Future Indicative, Active Voice
Synonyms: ΚΗΡΥΣΣΩ, ΑΝΑΓΓΕΛΛΩ, ΔΗΛΟΩ
Etymology: The word ἐξαγγέλλω (exangellō) is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb ἀγγέλλω (angellō), meaning 'to announce' or 'to report'. Thus, it literally means 'to announce out' or 'to proclaim forth'.
G3709
Open in Concordance
Part of Speech: Noun
Sounds like: or-GAYN
Translations: wrath, anger, indignation, a wrath, an anger, an indignation
Notes: This word refers to a strong, passionate emotion of displeasure or indignation, often implying a settled and enduring state of anger rather than a sudden outburst. It can be used to describe human anger or, more significantly, divine wrath.
Inflection: Singular, Accusative, Feminine
Synonyms: ΘΥΜΟΣ, ΠΑΘΟΣ, ΧΟΛΗ
G2928
Open in Concordance
Part of Speech: Verb
Sounds like: KROOP-tee
Translations: hides, conceals, keeps secret, buries
Notes: This word means to hide, conceal, or keep something secret. It is often used to describe the act of putting something out of sight or preventing it from being known. It can also refer to burying something.
Inflection: Third Person Singular, Present Active Indicative
Synonyms: ΑΠΟΚΡΥΠΤΩ, ΛΑΝΘΑΝΩ
G3835
Open in Concordance
Part of Speech: Adjective
Sounds like: pa-noor-GOS
Translations: cunning, crafty, shrewd, unscrupulous, a cunning person
Notes: This word describes someone who is clever, skillful, or resourceful, often with a negative connotation implying deceit, trickery, or unscrupulousness. It can refer to someone who is cunning or crafty in a bad sense, but can also describe someone who is shrewd or resourceful in a neutral or even positive sense, depending on the context. It is used to describe a person's character or actions.
Inflection: Nominative, Singular, Masculine or Feminine
Synonyms: ΔΟΛΙΟΣ, ΠΟΝΗΡΟΣ, ΣΟΦΟΣ
Etymology: From πᾶν (pan), meaning 'all' or 'every', and ἔργον (ergon), meaning 'work' or 'deed'. Thus, it literally means 'capable of all work' or 'doing everything', which evolved to signify 'cunning' or 'crafty'.
G1925
Open in Concordance
Part of Speech: Verb
Sounds like: eh-pee-DIK-noo-meh-nen
Translations: showing, displaying, exhibiting, demonstrating, proving, manifesting, a showing, a displaying, an exhibiting, a demonstrating, a proving, a manifesting
Notes: This word is a present participle of the verb 'epideiknymi', meaning to show, display, exhibit, or demonstrate. It describes an action that is currently happening or ongoing, emphasizing the act of making something visible or evident. It can be used to describe someone or something that is in the process of revealing or proving something.
Inflection: Singular, Accusative, Feminine, Present Participle, Middle/Passive Voice
Synonyms: ΔΕΙΚΝΥΜΙ, ΦΑΙΝΩ, ΔΗΛΟΩ
Etymology: The word 'epideiknymi' is a compound verb formed from 'epi' (upon, to, in addition) and 'deiknymi' (to show, point out). The prefix 'epi' intensifies the meaning of 'deiknymi', suggesting a more emphatic or public display.
G4102
Open in Concordance
Part of Speech: Noun
Sounds like: PIS-tin
Translations: faith, a faith, belief, a belief, trust, a trust, faithfulness, a faithfulness, conviction, a conviction
Notes: This word refers to faith, belief, or trust. It can describe a deep conviction in something or someone, or the act of being faithful and trustworthy. It is often used in a religious context to denote belief in God or Christ, but can also refer to loyalty or trustworthiness in general relationships.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΛΠΙΣ
G0051
Open in Concordance
Part of Speech: Verb
Sounds like: ah-pang-GEL-lee
Translations: he announces, he reports, he tells, he declares, he brings word, he brings tidings
Notes: This verb means to announce, report, tell, or declare. It is used to convey information or news, often with the implication of bringing a message from one person or place to another. It can be used in contexts ranging from formal declarations to simple reporting of events.
Inflection: Third Person, Singular, Present, Active, Indicative
Synonyms: ΑΝΑΓΓΕΛΛΩ, ΚΑΤΑΓΓΕΛΛΩ, ΕΞΑΓΓΕΛΛΩ
Etymology: From the prefix 'απο-' (APO-, meaning 'from' or 'away from') and 'αγγελλω' (ANGEL-LO, meaning 'to bring a message' or 'to announce'). It literally means 'to announce from' or 'to bring a message away from'.
G3144
Open in Concordance
Part of Speech: Noun
Sounds like: MAR-toos
Translations: witness, a witness, martyr, a martyr
Notes: This word refers to a witness, someone who gives testimony or evidence, often in a legal or judicial context. In later Christian usage, it also came to mean a 'martyr,' someone who bears witness to their faith by suffering death. It can be used to describe a person who has seen or heard something and can provide an account of it, or someone who attests to the truth of something.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ΜΑΡΤΥΡΙΟΝ, ΜΑΡΤΥΡΙΑ
Etymology: The word ΜΑΡΤΥΣ comes from an ancient root meaning 'to remember' or 'to be mindful of,' which evolved to mean 'to bear witness' or 'to testify.'
G0094
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: ah-DEE-kohn
Translations: of the unjust, of the unrighteous, of wrongdoers, unjust, unrighteous, wrongdoers
Notes: This word is an inflection of the adjective and noun 'ΑΔΙΚΟΣ' (adikos), meaning 'unjust' or 'unrighteous'. As an adjective, it describes something or someone as not conforming to justice or righteousness. When used as a noun, it refers to 'unjust people' or 'wrongdoers'. In this inflected form, it typically functions as a possessive or descriptive plural, indicating 'belonging to the unjust' or 'of the unrighteous ones'.
Inflection: Genitive, Plural, Masculine, Feminine, or Neuter
Synonyms: ΑΝΟΜΩΝ, ΑΣΕΒΩΝ
G1387
Open in Concordance
Part of Speech: Adjective
Sounds like: DO-lee-os
Translations: deceitful, treacherous, crafty, cunning
Notes: This word describes someone or something characterized by deceit or treachery. It implies a cunning and deceptive nature, often used to achieve a hidden or harmful purpose. It can be used to describe a person, an action, or a plan that is full of trickery.
Inflection: Masculine, Nominative, Singular
Synonyms: ΑΠΑΤΗΛΟΣ, ΔΟΛΕΡΟΣ, ΠΑΝΟΥΡΓΟΣ
Etymology: From the Greek word 'δόλος' (dolos), meaning 'deceit' or 'guile'. It describes something pertaining to or full of deceit.
G1510
Open in Concordance
Part of Speech: Verb
Sounds like: EYE-seen
Translations: they are, are
Notes: This word is a form of the verb 'to be'. It means 'they are' or simply 'are', indicating existence or a state of being for a plural subject. It can be used to link a subject to a predicate, such as 'they are good' or to state the existence of something, as in 'there are many people'.
Inflection: Third Person, Plural, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΟΥΣΙΝ, ΓΙΝΟΝΤΑΙ
G3004
Open in Concordance
Part of Speech: Participle
Sounds like: leh-GON-tes
Translations: saying, speaking, telling
Notes: This is the present active participle of the verb 'to say' or 'to speak'. It describes an ongoing action of speaking or saying something, often functioning adverbially to describe how an action is performed, or adjectivally to describe those who are speaking.
Inflection: Present Active Participle, Nominative, Masculine, Plural
Synonyms: ΛΑΛΟΥΝΤΕΣ, ΦΩΝΟΥΝΤΕΣ
G5185
Open in Concordance
Part of Speech: Verb
Sounds like: tit-ROH-skoo-sin
Translations: they wound, they injure, they hurt
Notes: This word means 'to wound,' 'to injure,' or 'to hurt.' It describes the action of inflicting a physical wound or harm upon someone or something. It is typically used in a context where an agent causes damage to another party.
Inflection: Present, Active, Indicative, Third Person Plural
Synonyms: ΠΛΗΓΩ, ΤΡΑΥΜΑΤΙΖΩ
Etymology: The word ΤΙΤΡΩΣΚΩ comes from the Proto-Indo-European root *terh₁- meaning 'to rub, to turn, to bore, to pierce.' It is related to words signifying piercing or wearing away.
G3162
Open in Concordance
Part of Speech: Noun
Sounds like: ma-KHAIR-ai
Translations: swords, knives, daggers
Notes: This word refers to a sword, knife, or dagger, typically a short sword or a large knife used for cutting or stabbing. It is often used in contexts of warfare, self-defense, or even for sacrificial purposes. In its plural form, it refers to multiple such weapons.
Inflection: Plural, Nominative or Vocative, Feminine
Synonyms: ΞΙΦΗ, ΡΟΜΦΑΙΑΙ
G1100
Open in Concordance
Part of Speech: Noun
Sounds like: glohs-SAI
Translations: tongues, languages, dialects
Notes: This word refers to the physical organ of the tongue, but more commonly in Koine Greek, it refers to a language or dialect spoken by a group of people. It can also be used metaphorically, such as 'tongues of fire' or 'speaking in tongues'.
Inflection: Plural, Nominative or Vocative
Synonyms: ΔΙΑΛΕΚΤΟΙ, ΦΩΝΑΙ
G4680
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: so-FOHN
Translations: of the wise, wise, a wise person
Notes: This word is the genitive plural form of the adjective 'σοφός' (sophos), meaning 'wise'. When used as a noun, it refers to 'wise people' or 'the wise ones'. It describes a quality of intelligence, discernment, and practical wisdom. It can be used to modify a noun, or stand alone to refer to a group of wise individuals.
Inflection: Plural, Genitive, Masculine or Feminine
Synonyms: ΦΡΟΝΙΜΩΝ, ΣΥΝΕΤΩΝ
Open in Concordance
Part of Speech: Verb
Sounds like: ee-OHN-tai
Translations: they go, they come, they will go, they will come
Notes: This word appears to be a misspelling or a variant form of a verb related to 'going' or 'coming'. In Koine Greek, the form 'ΙΩΝΤΑΙ' is not standard for a common verb like 'ερχομαι' (to come) or 'πορευομαι' (to go). It might be a scribal error for a form like 'ΙΟΝΤΑΙ' (present participle, nominative/accusative plural, masculine/feminine of 'ειμι' - to go/come) or a future tense form. Given the context, it likely refers to an action of movement.
Inflection: Third Person Plural, Present or Future Tense, Indicative or Subjunctive, Middle or Passive Voice. Likely a misspelling or variant.
G5491
Open in Concordance
Part of Speech: Noun
Sounds like: KHEI-lay
Translations: lip, a lip, lips, a shore, a bank, a brim
Notes: This word, when written with diacritics as χείλη (cheilē), is the plural form of the noun χεῖλος (cheilos), meaning 'lip'. It can refer to the physical lips of a person or animal. In a broader sense, it can also refer to the 'brim' or 'edge' of a vessel, or the 'shore' or 'bank' of a body of water. The context of the sentence determines the precise meaning.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΧΕΙΛΟΣ
G0228
Open in Concordance
Part of Speech: Adjective
Sounds like: ah-lay-thee-NAH
Translations: true, real, genuine, truthful, a true thing, real things
Notes: This word describes something as true, real, or genuine. It can refer to facts, statements, or the inherent nature of something. In the provided context, it describes 'things' (κριματα) as true and righteous, or 'lips' (χιλη) as true.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΑΛΗΘΗΣ, ΓΝΗΣΙΟΣ, ΕΤΥΜΟΣ
G2720
Open in Concordance
Part of Speech: Verb
Sounds like: kah-TOR-thoy
Translations: to make straight, to set right, to succeed, to prosper, to accomplish, to achieve, to perform
Notes: This verb means to make something straight, to set it right, or to bring it to a successful conclusion. It can refer to succeeding in an endeavor, prospering, or accomplishing a task. It implies a sense of rectifying or bringing to a proper state. In the provided examples, it is used to describe a path or way being 'straight' or 'right'.
Inflection: Present Indicative, Active Voice, Third Person Singular or Present Subjunctive, Active Voice, Second Person Singular
Synonyms: ΕΥΟΔΟΩ, ΚΑΤΕΥΘΥΝΩ, ΕΠΙΤΕΛΕΩ
G3141
Open in Concordance
Part of Speech: Noun
Sounds like: mar-too-REE-an
Translations: testimony, a testimony, witness, evidence, a witness, a report
Notes: This word refers to a testimony, witness, or evidence, often given in a legal or formal context. It can also denote a report or a statement of facts. It is used to describe the act of bearing witness or the content of what is witnessed.
Inflection: Singular, Accusative, Feminine
Synonyms: ΜΑΡΤΥΣ, ΜΑΡΤΥΡΙΟΝ
G5036
Open in Concordance
Part of Speech: Adjective
Sounds like: TA-khoos
Translations: swift, quick, fast, ready, a swift, a quick, a fast, a ready
Notes: This word describes something or someone as being swift, quick, or fast. It can refer to speed in movement, or to readiness and promptness in action or thought. It is often used to describe a person who is quick to act or skilled in a particular area.
Inflection: Singular, Nominative, Masculine
Synonyms: ΟΞΥΣ, ΕΤΟΙΜΟΣ, ΣΠΟΥΔΑΙΟΣ
Etymology: From a root meaning 'to be swift'. It is related to the adverb ταχέως (tacheōs), meaning 'quickly'.
G1100
Open in Concordance
Part of Speech: Noun
Sounds like: GLOHS-san
Translations: tongue, a tongue, language, a language, speech, a speech, nation, a nation
Notes: This word refers to the anatomical organ of the tongue, but it can also refer to language or speech, as in a specific dialect or the act of speaking. In some contexts, it can even refer to a people group or nation, especially when referring to their distinct language. It is used in sentences to describe the physical tongue, the act of speaking, or a group of people defined by their shared language.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΙΑΛΕΚΤΟΣ, ΦΩΝΗ, ΕΘΝΟΣ
G2192
Open in Concordance
Part of Speech: Verb
Sounds like: EH-khei
Translations: he has, she has, it has, there is, he holds, she holds, it holds, he possesses, she possesses, it possesses
Notes: This word is the third person singular, present active indicative form of the verb 'ἔχω' (echō). It means 'he/she/it has', 'holds', or 'possesses'. It can also be used impersonally to mean 'there is' or 'it is possible'. It describes a state of possession or being in a certain condition.
Inflection: Third person singular, Present, Active, Indicative
Synonyms: ΚΕΚΤΗΤΑΙ, ΚΑΤΕΧΕΙ
G0094
Open in Concordance
Part of Speech: Adjective, Noun, Adverb
Sounds like: ah-DI-kon
Translations: unjust, unrighteous, wrong, wicked, harmful, a wrong, an injustice, unjustly, wrongly
Notes: This word describes something that is not in accordance with justice or righteousness. As an adjective, it can describe a person, action, or thing that is unjust, unrighteous, or wicked. As a noun, it refers to an act of injustice or a wrong. It can also function as an adverb, meaning 'unjustly' or 'wrongly'. It is often used in contrast to what is right or fair.
Inflection: Singular, Neuter, Nominative or Accusative (Adjective/Noun); Does not inflect (Adverb)
Synonyms: ΑΝΟΜΟΣ, ΑΣΕΒΗΣ, ΠΟΝΗΡΟΣ
Etymology: The word 'ΑΔΙΚΟΣ' is a compound word formed from the privative alpha (α-) meaning 'not' or 'without', and 'ΔΙΚΗ' (DIKE), meaning 'justice' or 'right'. Thus, it literally means 'without justice' or 'unjust'.
G1388
Open in Concordance
Part of Speech: Noun
Sounds like: DO-los
Translations: guile, deceit, craft, treachery, a guile, a deceit
Notes: This word refers to cunning, deceit, or treachery. It describes a deceptive scheme or a malicious trick. It can be used to describe the character of a person who acts with deceit, or the deceptive nature of an action or plan.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΠΑΤΗ, ΠΑΝΟΥΡΓΙΑ, ΔΟΛΙΟΣ
Etymology: The origin of this word is uncertain, but it is thought to be related to a root meaning 'to ensnare' or 'to bait'. It has cognates in other Indo-European languages.
G2588
Open in Concordance
Part of Speech: Noun
Sounds like: kar-DEE-ah
Translations: heart, a heart, mind, inner self, center
Notes: This word refers to the physical organ, the heart, but more commonly in Koine Greek, it signifies the inner person, the seat of thoughts, emotions, will, and moral character. It can represent the mind, soul, or the core of one's being. It is often used metaphorically to describe the center of something, like the 'heart of the sea'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ
Etymology: From Proto-Indo-European, meaning 'heart'.
G5079
Open in Concordance
Part of Speech: Participle
Sounds like: tek-tai-NO-men-oo
Translations: (of) devising, (of) contriving, (of) fabricating, (of) building, (of) constructing
Notes: This word is a participle derived from the verb 'tektainō', meaning to devise, contrive, fabricate, or build. It describes an action of creating or planning, often with a sense of skill or craftsmanship. In the genitive case, it typically functions to modify a noun, indicating possession or relationship, such as 'of one who devises' or 'of devising'. It can refer to both physical construction and the mental construction of plans or schemes.
Inflection: Singular, Genitive, Masculine or Neuter, Present, Middle or Passive
Synonyms: ΠΟΙΕΩ, ΚΑΤΑΣΚΕΥΑΖΩ, ΜΗΧΑΝΑΟΜΑΙ
G2556
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: KAH-kah
Translations: evil things, bad things, evils, misfortunes, troubles, a bad thing, an evil thing
Notes: This word is an inflection of the adjective ΚΑΚΟΣ (kakos), meaning 'bad' or 'evil'. As 'ΚΑΚΑ', it typically functions as a neuter plural noun or adjective, referring to 'evil things', 'bad things', 'misfortunes', or 'troubles'. It describes things that are morally wrong, harmful, or unpleasant. For example, it can be used to speak of calamities or wicked deeds.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΠΟΝΗΡΑ, ΦΑΥΛΑ, ΒΛΑΒΕΡΑ
G1014
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: boo-LOH-meh-noy
Translations: wishing, desiring, intending, purposing, wanting, willing
Notes: This word is a participle derived from the verb 'βούλομαι', meaning 'to wish' or 'to desire'. It describes someone who is in the act of wishing, desiring, or intending something. It often indicates a deliberate or considered desire, as opposed to a spontaneous one. It can be used to describe the subject of a sentence who is performing an action out of a particular will or intention.
Inflection: Present, Middle/Passive Voice, Nominative, Masculine, Plural
Synonyms: ΘΕΛΟΝΤΕΣ, ΕΠΙΘΥΜΟΥΝΤΕΣ
G1515
Open in Concordance
Part of Speech: Noun
Sounds like: ei-RAY-nayn
Translations: peace, a peace, tranquility, harmony, rest
Notes: This word refers to a state of peace, tranquility, or harmony. It can describe a cessation of conflict, a sense of well-being, or a harmonious relationship between individuals or groups. It is often used in contexts of spiritual or social peace.
Inflection: Singular, Accusative, Feminine
Synonyms: ΗϹΥΧΙΑ, ΓΑΛΗΝΗ, ΑΝΑΠΑΥϹΙϹ
Etymology: The word ΕΙΡΗΝΗ (eirēnē) is derived from the Greek verb εἴρω (eirō), meaning 'to join' or 'to bind together'. It originally conveyed the idea of a state of being joined together in unity and harmony, leading to the meaning of peace.
G2165
Open in Concordance
Part of Speech: Verb
Sounds like: yoo-fran-THEH-son-tai
Translations: they will rejoice, they will be glad, they will be merry
Notes: This word is a verb indicating a future action of rejoicing or being glad. It describes a state of happiness or merriment that will occur. It is often used to express joy, celebration, or delight, particularly in a communal or collective sense, as it is in the third person plural.
Inflection: Future, Passive, Indicative, Third Person Plural
Synonyms: ΑΓΑΛΛΙΑΣΟΝΤΑΙ, ΧΑΡΗΣΟΝΤΑΙ
Etymology: The word ΕΥΦΡΑΙΝΩ (euphrainō) is derived from the Greek prefix εὖ (eu), meaning 'well' or 'good', and the verb φραίνω (phrainō), which is related to φρήν (phrēn), meaning 'mind' or 'heart'. Thus, it literally means 'to be well-minded' or 'to be in good heart', leading to the sense of being glad or rejoicing.
G0001
Open in Concordance
Part of Speech: Verb
Sounds like: ah-REH-see
Translations: it pleases, it is pleasing, it is agreeable, it is satisfactory
Notes: This word is the third person singular present active indicative form of the verb ἀρέσκω (areskō), meaning 'to please' or 'to be pleasing'. It is often used impersonally, meaning 'it pleases' or 'it is pleasing to someone'. It can describe something that is agreeable or satisfactory.
Inflection: Third Person, Singular, Present, Active, Indicative
Synonyms: ΕΥΑΡΕΣΤΕΩ, ΕΥΔΟΚΕΩ
G1344
Open in Concordance
Part of Speech: Verb
Sounds like: dee-KAH-ee-oh
Translations: I justify, I declare righteous, I make righteous, I acquit
Notes: This verb means to justify, to declare someone righteous, or to make them righteous. It can also mean to acquit someone of a charge. It is used to describe the act of God declaring or making people righteous in His sight, or to describe a legal process of vindication.
Inflection: First Person Singular, Present Active Indicative
Synonyms: ΑΠΟΛΥΩ, ΑΘΩΟΩ, ΑΠΟΦΑΙΝΩ
Etymology: From the Greek word δίκαιος (dikaios), meaning 'righteous' or 'just'. The verb form means to render or declare someone righteous.
G3762
Open in Concordance
Part of Speech: Pronoun, Adjective
Sounds like: oo-DEN
Translations: nothing, no one, none, a nothing, not even one, no
Notes: This word means "nothing" or "no one." It is used to express a complete absence or negation of something. It can function as a pronoun, meaning "nothing" or "no one," or as an adjective, meaning "no" or "not even one" when modifying a noun. It is a compound word formed from the negative particle ΟΥ (ou, "not") and ΔΕΝ (den, an emphatic particle).
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΜΗΔΕΝ, ΟΥΔΕΙΣ
Etymology: The word ΟΥΔΕΝ is a compound of the negative particle ΟΥ (ou), meaning "not," and ΔΕΝ (den), an emphatic particle. It emphasizes a complete negation.
G4130
Open in Concordance
Part of Speech: Verb
Sounds like: plees-THEE-son-tai
Translations: they will be filled, they will be full, they will be completed
Notes: This word is a verb indicating a future state of being filled or made full. It describes something or someone becoming complete or abundant with something. It is often used to describe places being filled with people or things, or people being filled with a quality or emotion.
Inflection: Third Person, Plural, Future, Indicative, Passive
Synonyms: ΓΕΜΙΣΘΗΣΟΝΤΑΙ, ΠΛΗΡΩΘΗΣΟΝΤΑΙ
G2556
Open in Concordance
Part of Speech: Adjective
Sounds like: kah-KOHN
Translations: (of) bad things, (of) evils, (of) calamities, (of) troubles
Notes: This word is the genitive plural form of the adjective 'ΚΑΚΟΣ', meaning 'bad' or 'evil'. When used substantively, as it often is in the genitive plural, it refers to 'evils', 'calamities', or 'troubles'. It describes things that are harmful, morally corrupt, or cause distress. It can be used to describe the source or nature of something negative.
Inflection: Plural, Genitive, Masculine, Feminine or Neuter
Synonyms: ΠΟΝΗΡΩΝ, ΦΑΥΛΩΝ, ΑΣΕΒΩΝ
Etymology: From Proto-Indo-European, meaning 'bad' or 'evil'. It is related to words signifying 'to hurt' or 'to wound'.
G0946
Open in Concordance
Part of Speech: Noun
Sounds like: bdeh-LOO-gma
Translations: abomination, a detestable thing, detestable thing
Notes: This word refers to something that is detestable, abhorrent, or an object of disgust, often with a strong moral or religious connotation. It is used to describe things or practices that are considered offensive or impure, especially in the sight of God. It can be used to describe an idol, an unclean act, or anything that causes revulsion.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΒΔΕΛΥΓΜΟΣ, ΜΙΑΣΜΑ, ΑΚΑΘΑΡΣΙΑ
Etymology: The word ΒΔΕΛΥΓΜΑ is derived from the verb βδελύσσομαι (bdelussomai), meaning 'to feel disgust at, to detest'. It describes something that causes such a feeling.
G5579, G5578
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: PSEV-dee
Translations: false, untrue, lying, lies, falsehoods, a lie, an untruth
Notes: This word refers to something that is false, untrue, or a lie. As an adjective, it describes things that are not true or are deceptive. As a noun, it refers to falsehoods or lies themselves. It is often used in a plural sense to denote multiple untruths or deceptions.
Inflection: Neuter Plural, Nominative or Accusative or Vocative
Synonyms: ΑΛΗΘΗ, ΑΠΑΤΗ, ΠΛΑΝΗ
G4160
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: poy-OHN
Translations: doing, making, creating, producing, performing, a doer, a maker, the one who does, the one who makes
Notes: ΠΟΙΩΝ is the present active participle of the verb ΠΟΙΕΩ, meaning 'to do' or 'to make'. As a participle, it functions like an adjective or a noun, describing someone who is in the act of doing or making something. It can be translated as 'doing' or 'making' when used adjectivally, or as 'the one who does' or 'a doer' when used substantively.
Inflection: Singular, Nominative, Masculine
Synonyms: ΠΡΑΤΤΩΝ, ΕΡΓΑΖΟΜΕΝΟΣ
G4102
Open in Concordance
Part of Speech: Noun
Sounds like: PIS-tis
Translations: faith, belief, trust, a faith, a belief, a trust, faithfulness, conviction
Notes: This word refers to faith, belief, or trust, particularly in a religious or moral sense. It signifies a firm conviction or persuasion concerning the truth of something, often implying a corresponding reliance upon it. It can also refer to faithfulness or trustworthiness. It is commonly used in contexts of believing in God or Christ, or demonstrating loyalty and fidelity.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΛΠΙΣ, ΑΛΗΘΕΙΑ
Etymology: From the verb πείθω (peithō), meaning 'to persuade, to trust'. It refers to the state of being persuaded or convinced, leading to trust or belief.
G1184
Open in Concordance
Part of Speech: Adjective
Sounds like: DEK-tos
Translations: acceptable, welcome, pleasing, approved, a welcome one
Notes: This word describes something or someone that is received favorably, approved of, or considered pleasing. It can be used to describe a person who is accepted, or an offering or action that is agreeable to someone, often God. It implies a sense of being well-received or found worthy.
Inflection: Singular, Masculine, Nominative. Can also be Feminine or Neuter, and inflects for all cases.
Synonyms: ΕΥΑΡΕΣΤΟΣ, ΠΡΟΣΔΕΚΤΟΣ, ΕΥΠΡΟΣΔΕΚΤΟΣ
Etymology: From the Koine Greek verb δέχομαι (dechomai), meaning 'to receive, accept'. It describes something that has been received or is capable of being received.
G3844
Open in Concordance
Part of Speech: Preposition, Prefix
Sounds like: pa-RAH
Translations: beside, by, near, from, with, at, along, beyond, against, through, in the presence of, alongside, a
Notes: This word functions primarily as a preposition, indicating proximity, origin, or comparison. It can mean 'beside,' 'from,' 'with,' 'at,' or 'alongside,' depending on the case of the noun it governs. When used as a prefix in compound words, it often conveys ideas of proximity, deviation, or intensity, such as 'alongside,' 'beyond,' 'contrary to,' or 'through.'
Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.
Synonyms: ΠΡΟΣ, ΕΠΙ, ΣΥΝ
Etymology: From Proto-Indo-European *per- (meaning 'forward, through'). It is cognate with English 'for' and 'through'.
G4908
Open in Concordance
Part of Speech: Adjective
Sounds like: soon-EH-tos
Translations: understanding, intelligent, prudent, wise, a wise person, an intelligent person
Notes: This adjective describes someone who possesses understanding, intelligence, or prudence. It refers to a person who is discerning and capable of comprehending complex matters. It can be used to characterize someone as wise or sagacious.
Inflection: Singular, Nominative or Vocative, Masculine or Feminine
Synonyms: ΣΟΦΟΣ, ΦΡΟΝΙΜΟΣ, ΕΠΙΣΤΗΜΩΝ
Etymology: From the verb συνίημι (syniēmi), meaning 'to bring together, to understand'. It combines σύν (syn), meaning 'with' or 'together', and ἵημι (hiēmi), meaning 'to send' or 'to put'. The sense of 'understanding' comes from the idea of 'putting things together' mentally.
G2362
Open in Concordance
Part of Speech: Noun
Sounds like: THRON-os
Translations: throne, a throne
Notes: This word refers to a seat of state, a chair of dignity, or a royal seat. It is commonly used to denote the seat occupied by a king, a deity, or any person in authority, symbolizing power, sovereignty, and judgment. It can be used in both literal and metaphorical senses.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΙΦΡΟΣ, ΚΑΘΕΔΡΑ
Etymology: The word 'thronos' comes from the Proto-Indo-European root meaning 'to set, to place'. It is related to the verb 'θράω' (thraō), meaning 'to seat'.
G0144
Open in Concordance
Part of Speech: Noun
Sounds like: ahee-STHEH-seh-ohs
Translations: of perception, of sensation, of discernment, of understanding, of a sense, of a faculty of perception
Notes: This word refers to the faculty of perception or sensation, the ability to discern or understand. It describes the capacity to apprehend things through the senses or through mental discernment, often implying a moral or spiritual understanding.
Inflection: Singular, Genitive, Feminine
Synonyms: ΓΝΩΣΙΣ, ΣΥΝΕΣΙΣ
G2588
Open in Concordance
Part of Speech: Noun
Sounds like: kar-DEE-ahee
Translations: hearts, a heart
Notes: This word refers to the physical organ, the heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, feelings, will, and conscience. It is often used metaphorically to represent the inner person, the seat of emotions and moral character. For example, it can refer to the core of one's beliefs or intentions.
Inflection: Plural, Nominative or Vocative or Dative, Feminine
Synonyms: ΨΥΧΑΙ, ΝΟΕΣ, ΠΝΕΥΜΑΤΑ
G4862
Open in Concordance
Part of Speech: Verb
Sounds like: soon-an-TEE-seh-tai
Translations: will meet, will encounter, will happen to, will come upon
Notes: This word means to meet, encounter, or come upon someone or something. It often implies a chance or unexpected meeting. It is used to describe an event where two or more entities come together.
Inflection: Future Indicative, Middle or Passive Voice, 3rd Person Singular
Synonyms: ΑΠΑΝΤΑΩ, ΕΝΤΥΓΧΑΝΩ
G0685
Open in Concordance
Part of Speech: Noun
Sounds like: ah-RAIS
Translations: curses, prayers, imprecations
Notes: This word is the dative plural form of the noun 'ἀρά' (ara). It refers to curses, imprecations, or sometimes prayers, depending on the context. It describes the means or instruments by which something is done, often in the sense of 'by means of curses' or 'with prayers'.
Inflection: Plural, Dative, Feminine
Synonyms: ΚΑΤΑΡΑΙΣ, ΕΥΧΑΙΣ
Etymology: The word 'ἀρά' (ara) is of uncertain origin, possibly pre-Greek or from an onomatopoeic root related to crying out or invoking.
G5495
Open in Concordance
Part of Speech: Noun
Sounds like: KHEIR
Translations: hand, a hand, power, agency, a means
Notes: This word refers to a hand, but it can also be used metaphorically to signify power, authority, or agency. It often appears in phrases like 'by the hand of' to indicate that something is done through someone's agency or power. It is a feminine noun.
Inflection: Singular, Nominative, Feminine
Synonyms: ΔΥΝΑΜΙΣ, ΕΞΟΥΣΙΑ
Etymology: From Proto-Indo-European *ǵʰesr- (hand).
G1588
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: ek-lek-TON
Translations: of the chosen, of the elect, of the select, of the chosen ones, of the elect ones
Notes: This word refers to those who have been chosen or selected, often with a connotation of being specially favored or set apart. It can function as an adjective modifying a noun, or as a substantive noun referring to 'the chosen ones' or 'the elect'. In a religious context, it frequently refers to those chosen by God for a specific purpose or for salvation.
Inflection: Genitive, Plural, Masculine, Feminine or Neuter
Synonyms: ΕΚΛΟΓΗ, ΕΠΙΛΕΚΤΟΣ, ΑΓΙΟΣ
G2902
Open in Concordance
Part of Speech: Verb
Sounds like: kra-TAY-see
Translations: he will seize, he will grasp, he will take hold of, he will hold, he will prevail, he will overcome, he will rule
Notes: This word describes the action of taking firm hold of something, either literally by grasping it, or figuratively by seizing control, prevailing over, or ruling. It implies a strong and decisive action of gaining or maintaining power or possession.
Inflection: Future, Indicative, Active, Third Person, Singular
Synonyms: ΚΑΤΕΧΩ, ΛΑΜΒΑΝΩ, ΝΙΚΑΩ
G2131
Open in Concordance
Part of Speech: Adverb
Sounds like: yoo-kheh-ROHS
Translations: easily, readily, without difficulty
Notes: This adverb describes an action performed with ease, without significant effort or difficulty. It implies a smooth or straightforward process. For example, one might say something was 'easily' accomplished or that a task was 'readily' done.
Inflection: Does not inflect
Synonyms: ΕΥΚΟΛΩΣ, ΡΑΔΙΩΣ
G1510
Open in Concordance
Part of Speech: Verb
Sounds like: ES-on-tai
Translations: they will be, they shall be
Notes: This word is a future tense form of the verb 'to be'. It indicates that something will exist or happen in the future, specifically referring to a plural subject. It functions similarly to 'they will be' or 'they shall be' in English.
Inflection: Future Indicative, Middle/Passive Voice, Third Person, Plural
G4307
Open in Concordance
Part of Speech: Noun
Sounds like: pro-no-MEE
Translations: plunder, spoil, prey, booty
Notes: This word refers to something taken by force, especially in war, such as plunder or spoil. It describes the goods, property, or valuables seized from an enemy or a conquered place.
Inflection: Singular, Nominative, Feminine
Synonyms: ΣΚΥΛΟΝ, ΛΑΦΥΡΟΝ, ΑΡΠΑΓΜΑ
Etymology: From the verb προνομέω (pronoméō), meaning 'to plunder', which is derived from πρό (pro, 'before') and νέμω (nemō, 'to distribute, to pasture'). The idea is to take possession of something before others, or to distribute spoils.
G5398
Open in Concordance
Part of Speech: Adjective
Sounds like: foh-BEH-ros
Translations: terrible, dreadful, fearful, formidable, awe-inspiring
Notes: This word describes something that causes fear, awe, or dread. It can refer to something that is terrible or formidable, inspiring respect or terror. It is used to describe things that are dangerous, powerful, or majestic.
Inflection: Masculine, Nominative, Singular
Synonyms: ΔΕΙΝΟΣ, ΦΟΒΕΡΟΣ
Etymology: From the Greek word φόβος (phobos), meaning 'fear'.
G3056
Open in Concordance
Part of Speech: Noun
Sounds like: LOH-goss
Translations: word, a word, reason, a reason, account, an account, speech, a speech, message, a message, report, a report, thing, a thing, matter, a matter, saying, a saying, discourse, a discourse
Notes: The word 'logos' is a fundamental term in Koine Greek with a wide range of meanings. It can refer to a spoken or written word, a statement, a message, or a command. Beyond simple communication, it also encompasses concepts like reason, logic, an account, a narrative, or even a divine utterance or principle. Its specific meaning often depends on the context in which it is used.
Inflection: Singular, Nominative, Masculine
Synonyms: ΡΗΜΑ, ΕΠΟΣ
Etymology: From the verb λέγω (legō), meaning 'to say, speak'. It refers to something said or thought, and its meaning evolved to encompass both speech and the underlying reason or thought.
G2588
Open in Concordance
Part of Speech: Noun
Sounds like: kar-DEE-an
Translations: heart, a heart
Notes: This word refers to the physical organ, the heart, but more commonly in Koine Greek, it signifies the center of a person's being, including their thoughts, emotions, will, and conscience. It is often used metaphorically to represent the inner self or the core of one's personality. It can be used in contexts like 'to set in one's heart' meaning to ponder or decide, or 'to speak to one's heart' meaning to comfort or encourage.
Inflection: Singular, Accusative, Feminine
G5015
Open in Concordance
Part of Speech: Verb
Sounds like: tah-RAS-say
Translations: to trouble, to disturb, to agitate, to stir up, to frighten
Notes: This verb means to cause inner turmoil, agitation, or fear. It can refer to a physical stirring or shaking, but more commonly describes emotional or mental disturbance, such as being troubled in spirit, agitated by fear, or disturbed by events. It implies a state of disquiet or unrest.
Inflection: 3rd Person, Singular, Present, Active, Indicative
Synonyms: ΣΥΝΤΑΡΑΣΣΩ, ΘΟΡΥΒΕΩ, ΚΙΝΕΩ
G1342
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: dee-KAI-oo
Translations: (of) righteous, (of) a righteous one, (of) just, (of) a just one
Notes: This word is an adjective meaning 'righteous' or 'just'. It can also function as a noun, referring to 'a righteous person' or 'a just person'. In the provided examples, it is used in the genitive case, indicating possession or relationship, often translated with 'of'. For instance, 'between the righteous' or 'years of a righteous one'.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΕΥΘΥΣ, ΑΓΙΟΣ, ΑΜΕΜΠΤΟΣ
Etymology: The word ΔΙΚΑΙΟΣ (dikaios) comes from δίκη (dikē), meaning 'justice' or 'right'. It refers to that which is in accordance with right, law, or custom.
G0031
Open in Concordance
Part of Speech: Noun
Sounds like: ang-ge-LEE-ah
Translations: message, a message, news, a report, an announcement, a proclamation
Notes: This word refers to a message, news, or a report that is delivered. It is closely related to the concept of a messenger or an angel, as it signifies something that is announced or proclaimed. It can be used in various contexts where information is conveyed.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΓΓΕΛΜΑ, ΛΟΓΟΣ, ΦΗΜΗ
Etymology: Derived from the verb ΑΓΓΕΛΛΩ (angellō), meaning 'to bring a message, announce, report'. This verb itself is likely from a root meaning 'to gather, to bring'.
G0018
Open in Concordance
Part of Speech: Adjective
Sounds like: ah-gah-THEH
Translations: good, a good, good (feminine)
Notes: This word describes something as good, beneficial, or excellent. It is used to qualify a feminine noun, indicating that the noun possesses the quality of goodness. For example, it could describe a good woman, a good deed, or a good thing.
Inflection: Singular, Nominative or Vocative, Feminine
Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ
G2165
Open in Concordance
Part of Speech: Verb
Sounds like: yoo-FRAH-nee
Translations: will gladden, will make joyful, will cheer, will delight
Notes: This word is a verb meaning 'to gladden,' 'to make joyful,' or 'to cheer.' It describes the action of causing someone or something to experience joy or happiness. It is often used to express the effect of good news or a positive event on a person's heart or spirit. The form ΕΥΦΡΑΝΕΙ specifically indicates a future action.
Inflection: Third Person Singular, Future Active Indicative
Synonyms: ΧΑΙΡΩ, ΑΓΑΛΛΙΑΩ
Etymology: The word ΕΥΦΡΑΙΝΩ comes from the Greek prefix ΕΥ- (eu-), meaning 'good' or 'well,' and the verb ΦΡΑΙΝΩ (phrainō), which is related to the mind or heart. Thus, it literally means 'to put in a good state of mind' or 'to make well-hearted,' leading to the sense of gladdening or rejoicing.
G2165
Open in Concordance
Part of Speech: Verb
Sounds like: yoo-FRAI-nee
Translations: rejoices, makes glad, gladdens, cheers, makes merry
Notes: This word means to rejoice, to be glad, or to make someone else glad. It describes the act of experiencing or causing joy and merriment. It is often used in the context of a person's heart or spirit being made joyful.
Inflection: Present, Active, Indicative, Third Person Singular
Synonyms: ΧΑΙΡΩ, ΑΓΑΛΛΙΑΩ, ΕΥΘΥΜΕΩ
Etymology: From the Greek word ΕΥΦΡΩΝ (euphron), meaning 'well-minded, cheerful', which is a compound of ΕΥ (eu, 'good, well') and ΦΡΗΝ (phren, 'mind, heart').
G0846
Open in Concordance
Part of Speech: Pronoun, Adjective
Sounds like: ow-TON
Translations: him, it, them, himself, itself, the same
Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.
Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural
G1927
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: ep-ig-NOH-mohn
Translations: discerning, knowing, understanding, a discerning person, a judge, a knower
Notes: This word is a compound word formed from 'epi' (upon, over) and 'gnomon' (one who knows, a judge). It describes someone who is discerning, understanding, or knowledgeable, often implying a capacity for sound judgment. It can be used as an adjective to describe a person or as a noun referring to such a person.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ΦΡΟΝΙΜΟϹ, ϹΥΝΕΤΟϹ, ΔΙΚΑΙΟϹ
Etymology: Derived from the preposition ΕΠΙ (upon, over) and the noun ΓΝΩΜΩΝ (one who knows, a judge), which itself comes from ΓΙΝΩΣΚΩ (to know). It literally means 'one who knows upon' or 'one who judges over'.
G5384
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: FEE-loss
Translations: dear, beloved, friendly, a friend, a lover
Notes: This word can function as an adjective meaning 'dear,' 'beloved,' or 'friendly,' or as a noun meaning 'friend' or 'lover.' As an adjective, it describes someone or something that is cherished or held in affection. As a noun, it refers to a person with whom one has a bond of mutual affection. It is often used to describe close relationships.
Inflection: Singular, Nominative, Masculine
Synonyms: ΕΤΑΙΡΟΣ, ΣΥΝΕΡΓΟΣ
Etymology: The word 'philos' comes from an ancient root meaning 'to love' or 'to be fond of.' It is related to other words in Greek that express affection and friendship.
G1510
Open in Concordance
Part of Speech: Verb
Sounds like: ES-tai
Translations: will be, shall be, it will be, it shall be
Notes: This word is the third person singular future indicative form of the verb 'to be' (εἰμί). It signifies an action or state that will occur in the future. It is commonly used to express future existence, occurrence, or a future state of being, often translated as 'will be' or 'shall be'. For example, 'it will be done' or 'he will be there'.
Inflection: Third Person, Singular, Future, Indicative, Middle/Passive (deponent in future)
Etymology: From Proto-Indo-European *h₁es- (to be). It is a very ancient and fundamental verb in the Greek language, tracing its roots back to the earliest stages of Indo-European.
G0264
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: hah-mar-TAH-non-tas
Translations: sinning, those sinning, a sinning one, committing sin, doing wrong
Notes: This word is a present active participle, meaning 'sinning' or 'one who sins'. It describes an ongoing action of sinning or refers to individuals who are in the act of sinning. It can function adjectivally to describe a noun or substantively as a noun itself, meaning 'those who are sinning' or 'a sinner'.
Inflection: Present, Active, Participle, Masculine, Accusative, Plural
Synonyms: ΑΝΟΜΟΥΝΤΑΣ, ΑΣΕΒΟΥΝΤΑΣ
G2627
Open in Concordance
Part of Speech: Verb
Sounds like: kah-tah-dee-OHX-eh-tai
Translations: will pursue, will chase down, will persecute
Notes: This is a compound verb formed from the preposition 'κατά' (kata), meaning 'down' or 'against', and the verb 'διώκω' (diōkō), meaning 'to pursue' or 'to chase'. Therefore, 'καταδιώξεται' means 'will pursue down' or 'will chase after relentlessly'. It describes an action of vigorous and determined pursuit, often with hostile intent, such as chasing an enemy or persecuting someone.
Inflection: Future, Indicative, Middle/Passive, Third Person Singular
Synonyms: ΔΙΩΚΩ, ΚΑΤΑΔΙΩΚΩ
G3598
Open in Concordance
Part of Speech: Noun
Sounds like: HO-dos
Translations: way, a way, road, a road, path, a path, journey, a journey, course, a course
Notes: This word refers to a physical path, road, or highway. It can also be used metaphorically to describe a course of conduct, a manner of life, or a spiritual journey. In the New Testament, it often refers to the 'way' of God or the 'way' of salvation.
Inflection: Singular, Nominative, Feminine
Synonyms: ΤΡΙΒΟΣ, ΠΟΡΕΙΑ, ΠΑΘΟΣ
Etymology: From an uncertain root, possibly related to the idea of 'going' or 'moving'.
G4106
Open in Concordance
Part of Speech: Noun, Verb
Sounds like: plah-NEE-say
Translations: deception, error, wandering, leading astray, will deceive, will lead astray
Notes: This word can function as both a noun and a verb. As a noun, it refers to a state of wandering, error, or deception. As a verb, it means 'to deceive' or 'to lead astray' and is in the future tense, indicating an action that will happen. It describes the act of causing someone to stray from the right path, either physically or morally.
Inflection: Noun: Singular, Dative, Feminine; Verb: Future, Active, Indicative, 3rd Person Singular
Synonyms: ΑΠΑΤΗ, ΠΛΑΝΟΣ
Etymology: The root word ΠΛΑΝΗ (planē) comes from the verb πλανάω (planáō), meaning 'to wander, to go astray, to deceive'.
G2025
Open in Concordance
Part of Speech: Verb
Sounds like: eh-pee-TEF-xeh-tai
Translations: will attain, will obtain, will succeed, will achieve, will reach, will get
Notes: This verb means to attain, obtain, or succeed in something. It describes the act of reaching a desired goal or outcome. In this form, it indicates a future action that will be accomplished.
Inflection: Future, Indicative, Middle/Passive, Third Person Singular
Synonyms: ΛΑΜΒΑΝΩ, ΚΑΤΑΛΑΜΒΑΝΩ, ΕΥΡΙΣΚΩ
G2342
Open in Concordance
Part of Speech: Noun
Sounds like: thay-RAS
Translations: of a wild beast, of a wild animal, of prey, wild beasts, wild animals, prey, a wild beast, a wild animal
Notes: This word refers to a wild beast or wild animal, often one that is predatory or dangerous. It can also refer to the concept of prey. It is used to describe animals that are not domesticated, and can be used in a general sense to refer to such creatures.
Inflection: Masculine, Genitive Singular or Accusative Plural
Synonyms: ΖΩΟΝ, ΚΤΗΝΟΣ
Etymology: From an uncertain root, possibly related to a word meaning 'to hunt' or 'to chase'.
G2933
Open in Concordance
Part of Speech: Noun
Sounds like: KTEE-mah
Translations: possession, property, a possession, an acquisition
Notes: This word refers to something that has been acquired or is owned, such as property or an estate. It is used to denote anything that one possesses, whether tangible or intangible. It can be used in sentences to refer to land, goods, or even people as possessions.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΟΥΣΙΑ, ΥΠΑΡΧΟΝΤΑ, ΚΤΗΣΙΣ
Etymology: The word ΚΤΗΜΑ (ktēma) derives from the verb κτάομαι (ktaomai), meaning 'to acquire' or 'to get'. It refers to something that has been acquired or possessed.
G5093
Open in Concordance
Part of Speech: Adjective
Sounds like: TI-mee-on
Translations: precious, valuable, costly, honorable, a precious thing
Notes: The word describes something that is highly valued, esteemed, or of great worth. It can refer to material possessions that are expensive or precious, or to abstract concepts like honor or a person's reputation. It is often used to denote something that is held in high regard or is considered honorable.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΕΝΤΙΜΟΣ, ΠΟΛΥΤΙΜΟΣ, ΑΞΙΟΣ
Etymology: From the Greek word ΤΙΜΗ (timē), meaning 'honor, price, value'.
G2513
Open in Concordance
Part of Speech: Adjective
Sounds like: ka-tha-ROS
Translations: clean, pure, clear, innocent, undefiled, guiltless
Notes: This word describes something or someone that is clean, pure, or free from defilement, whether physical, moral, or ritual. It can refer to a person who is innocent or guiltless, or to an object that is unmixed or unadulterated. It is used to describe a state of being free from impurity.
Inflection: Nominative, Singular, Masculine, Feminine or Neuter
Synonyms: ΑΓΝΟΣ, ΑΜΙΑΝΤΟΣ, ΑΜΩΜΟΣ
Etymology: From an unused root, meaning to purify. It refers to a state of being free from defilement.
G3598
Open in Concordance
Part of Speech: Noun
Sounds like: oh-DOYS
Translations: (to) roads, (to) ways, (to) paths, (to) journeys, (to) courses, (to) customs
Notes: This word is a noun referring to a road, path, or way. It can also metaphorically refer to a journey, a course of action, or a way of life. In its dative plural form, as seen here, it often indicates the location 'in' or 'on' roads/ways, or the recipient 'to' or 'for' roads/ways.
Inflection: Dative, Plural, Feminine
Synonyms: ΤΡΙΒΟΙ, ΠΑΡΟΔΟΙ, ΠΟΡΕΙΑΙ
G1343
Open in Concordance
Part of Speech: Noun
Sounds like: dee-kah-yoh-SOO-nays
Translations: of righteousness, of justice, of a righteousness, of a justice
Notes: This word refers to the quality of being morally right, just, or righteous. It encompasses both the state of being right with God and the act of doing what is right. It is often used in a theological context to describe divine justice or human uprightness.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΛΗΘΕΙΑ, ΕΥΘΥΤΗΣ
Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns, indicating a state or quality.
G2222
Open in Concordance
Part of Speech: Noun
Sounds like: DZOH-ay
Translations: life, a life
Notes: This word refers to life in its broadest sense, encompassing both physical and spiritual existence. It can denote the principle of life, the period of life, or the way of life. It is often used to describe the state of being alive, as well as the quality of that existence, particularly in a spiritual or eternal context.
Inflection: Singular, Nominative, Feminine
Synonyms: ΒΙΟΣ, ΨΥΧΗ
Etymology: From the verb ζάω (zaō), meaning 'to live'. It is related to the concept of vital breath and existence.
G3415
Open in Concordance
Part of Speech: Adjective, Participle
Sounds like: mnee-see-KAH-kohn
Translations: resentful, unforgiving, bearing a grudge, remembering evil, a resentful person, those who remember evil
Notes: This word is a compound adjective or participle, meaning 'remembering evil' or 'bearing a grudge'. It describes someone who holds onto past wrongs or injuries, refusing to forgive. As a participle, it can function adjectivally to describe a person or group, or adverbially to describe an action performed by such a person. In the genitive plural, as in the provided word, it refers to 'of those who remember evil' or 'of resentful people'.
Inflection: Plural, Genitive, Masculine or Feminine or Neuter
Synonyms: ΑΜΝΗΣΙΚΑΚΟΣ, ΚΑΚΟΗΘΗΣ, ΔΥΣΜΕΝΗΣ
Etymology: The word ΜΝΗΣΙΚΑΚΟΣ is a compound of μνήσις (mnēsis), meaning 'remembrance' or 'memory', and κακός (kakos), meaning 'evil' or 'bad'. Thus, it literally means 'remembering evil'.
G2288
Open in Concordance
Part of Speech: Noun
Sounds like: THA-na-toh
Translations: death, a death, (of) death, (to) death
Notes: This word refers to death, the cessation of life. It can be used in various contexts, including physical death, spiritual death, or the power of death. It is often used to describe the end of existence or the state of being deceased.
Inflection: Singular, Genitive or Dative or Accusative or Nominative, Masculine
Synonyms: ΤΕΛΕΥΤΗ, ΑΠΟΒΙΩΣΙΣ, ΕΞΟΔΟΣ
That means it's a preview of what we're still building, and it will contain mistakes. The green text translations were initially generated from Google Gemini 2.5, and are undergoing manual editing and correction over time.
If you're using it for anything important, it is your responsibility to double-check the accuracy.
You can report errors .