2001 Translation

Part of Speech: Noun

Sounds like: OR-gay

Translations: wrath, anger, indignation, a wrath, an anger

Notes: This word refers to a strong, often violent, emotion of displeasure or indignation. It can describe divine anger or human anger, often implying a settled, purposeful indignation rather than a sudden outburst. It is frequently used in the context of God's righteous judgment against sin.

Inflection: Singular, Nominative, Feminine

Synonyms: ΘΥΜΟΣ, ΠΑΡΟΞΥΣΜΟΣ

Etymology: The word 'ΟΡΓΗ' comes from the Proto-Indo-European root meaning 'to swell' or 'to be excited', suggesting an internal swelling or agitation that leads to anger.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G0611

Part of Speech: Noun

Sounds like: ah-POH-kree-sees

Translations: answer, a reply, a response

Notes: This word refers to a verbal response or reply given to a question, statement, or accusation. It signifies the act of answering or the content of the answer itself. It is commonly used in contexts where someone is speaking in return to another.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΠΟΚΡΙΜΑ

Etymology: Derived from the verb ἀποκρίνομαι (apokrinomai), meaning 'to answer' or 'to reply'. It combines 'apo' (from, away from) and 'krinomai' (to judge, decide, separate).

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G5293

Part of Speech: Participle

Sounds like: hoo-po-PIP-too-sah

Translations: falling under, submitting, yielding, a falling under, a submitting, a yielding

Notes: This word is a present active participle derived from the verb 'hypopipto', meaning 'to fall under' or 'to submit'. It describes an action of coming under the influence, authority, or control of something or someone. It is often used to describe a response or action that is subordinate or yielding to another, such as a soft answer that turns away wrath.

Inflection: Present Active Participle, Singular, Nominative, Feminine

Synonyms: ΥΠΟΤΆΣΣΩ, ΥΠΕΊΚΩ

G3056

Part of Speech: Noun

Sounds like: LOH-goss

Translations: word, a word, reason, a reason, account, an account, speech, a speech, message, a message, report, a report, thing, a thing, matter, a matter, saying, a saying, discourse, a discourse

Notes: The word 'logos' is a fundamental term in Koine Greek with a wide range of meanings. It can refer to a spoken or written word, a statement, a message, or a command. Beyond simple communication, it also encompasses concepts like reason, logic, an account, a narrative, or even a divine utterance or principle. Its specific meaning often depends on the context in which it is used.

Inflection: Singular, Nominative, Masculine

Synonyms: ΡΗΜΑ, ΕΠΟΣ

Etymology: From the verb λέγω (legō), meaning 'to say, speak'. It refers to something said or thought, and its meaning evolved to encompass both speech and the underlying reason or thought.

G1453

Part of Speech: Verb

Sounds like: eh-GAY-ree

Translations: he raises, she raises, it raises, he awakens, she awakens, it awakens, he stirs up, she stirs up, it stirs up

Notes: This word is a verb meaning 'to raise,' 'to awaken,' or 'to stir up.' It is often used to describe the act of causing someone or something to stand up, to wake from sleep, or to rise from the dead. It can also refer to stirring up emotions or actions. For example, it might be used in a sentence like 'he raises the child' or 'it awakens the city.'

Inflection: Third Person, Singular, Present, Active, Indicative

Synonyms: ΑΝΙΣΤΗΜΙ, ΔΙΕΓΕΙΡΩ, ΕΞΕΓΕΙΡΩ

Etymology: The word ΕΓΕΙΡΩ comes from an ancient root meaning 'to awaken' or 'to rouse.' It is related to words in other Indo-European languages with similar meanings.

G3709

Part of Speech: Noun

Sounds like: OR-gas

Translations: wrath, anger, indignation, passion, a passion, an anger

Notes: This word refers to a strong, often violent, emotion of displeasure or indignation. It can describe a settled, deep-seated anger, or a sudden outburst of passion. In a theological context, it often refers to divine wrath or judgment. It is typically used in a negative sense, indicating a destructive or harmful emotion.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΘΥΜΟΣ, ΧΟΛΗ

Etymology: The word ΟΡΓΗ (orgē) is of uncertain origin, possibly related to the verb ὀρέγω (oregō), meaning 'to stretch out, reach after, yearn for', suggesting an intense stretching or straining of the mind.

G1100

Part of Speech: Noun

Sounds like: GLOHS-sah

Translations: tongue, a tongue, language, a language, speech, a speech

Notes: This word refers to the physical organ in the mouth, the tongue. It can also refer to a language spoken by a group of people, or more generally, to speech itself. It is used in contexts ranging from literal descriptions of the body to metaphorical uses concerning communication and different languages.

Inflection: Singular, Nominative, Feminine

Synonyms: ΔΙΑΛΕΚΤΟΣ, ΦΩΝΗ

Etymology: From Proto-Indo-European *glōgh- (pointed object, tongue). It is related to words for 'tongue' in other Indo-European languages.

G4750

Part of Speech: Noun

Sounds like: STOH-mah

Translations: mouth, an mouth, opening, edge, speech, utterance

Notes: This word refers to the mouth of a person or animal. It can also metaphorically refer to an opening or entrance, such as the mouth of a river or a cave. Furthermore, it is often used to denote speech, utterance, or the edge of a sword or other sharp object, implying the 'cutting' or 'speaking' part. It is a neuter noun.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΣΤΟΜΑΤΟΣ, ΣΤΟΜΑΤΙ, ΣΤΟΜΑΤΑ

Etymology: From an ancient root meaning 'mouth' or 'opening'. It is related to words in other Indo-European languages with similar meanings.

G0312

Part of Speech: Verb

Sounds like: ah-nang-GEL-lei

Translations: he announces, he declares, he reports, he tells, he proclaims, he brings word

Notes: This word is a compound verb formed from 'ανα' (ana, meaning 'up' or 'again') and 'αγγελλω' (aggellō, meaning 'to announce' or 'to report'). It means to announce, declare, report, or proclaim, often with the sense of bringing a message or news. It is used to describe the act of making something known, especially something that has been revealed or discovered.

Inflection: Present, Active, Indicative, Third Person Singular

Synonyms: ΑΓΓΕΛΛΩ, ΚΑΤΑΓΓΕΛΛΩ, ΔΙΑΓΓΕΛΛΩ

Etymology: The word ΑΝΑΓΓΕΛΛΩ is a compound of the preposition ΑΝΑ (ana, 'up, again, back') and the verb ΑΓΓΕΛΛΩ (aggellō, 'to announce, report'). The root verb ΑΓΓΕΛΛΩ is of uncertain origin, possibly related to words for 'messenger' or 'message'.

Part of Speech: Adjective, Noun

Sounds like: KAH-kah

Translations: evil things, bad things, evils, misfortunes, troubles, a bad thing, an evil thing

Notes: This word is an inflection of the adjective ΚΑΚΟΣ (kakos), meaning 'bad' or 'evil'. As 'ΚΑΚΑ', it typically functions as a neuter plural noun or adjective, referring to 'evil things', 'bad things', 'misfortunes', or 'troubles'. It describes things that are morally wrong, harmful, or unpleasant. For example, it can be used to speak of calamities or wicked deeds.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΠΟΝΗΡΑ, ΦΑΥΛΑ, ΒΛΑΒΕΡΑ

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

Part of Speech: Adjective

Sounds like: ka-KOOS

Translations: bad, evil, wicked

Notes: This word describes something as bad, evil, or wicked. It can refer to moral depravity, harmfulness, or general poor quality. As an adjective, it modifies nouns, indicating that the noun possesses these negative qualities. ΚΑΚΟΥΣ is the masculine accusative plural form, meaning it describes multiple male or masculine-gendered things that are the direct object of a verb or preposition.

Inflection: Plural, Accusative, Masculine

Synonyms: ΠΟΝΗΡΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ

Etymology: The word ΚΑΚΟΣ is of uncertain origin, possibly pre-Greek. It has been used since ancient times to denote something bad, evil, or ugly.

G5037

Part of Speech: Conjunction, Particle

Sounds like: TEH

Translations: and, both, also, even, then, so, indeed

Notes: This word is a postpositive particle, meaning it typically appears after the word it modifies or connects. It functions as a conjunction, often translated as 'and' or 'both...and', connecting words, phrases, or clauses. It can also add emphasis or indicate a consequence, sometimes translated as 'also' or 'even'. When used in pairs (τε...τε or τε...καί), it means 'both...and'. It is less emphatic than 'καί' (kai) and often implies a closer connection or a more natural pairing between the elements it joins.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΔΕ, ΑΛΛΑ

Etymology: From Proto-Indo-European *kʷe, a clitic particle meaning 'and'. It is cognate with Latin -que and Sanskrit ca.

G1186

Part of Speech: Noun

Sounds like: DEN-dron

Translations: tree, a tree

Notes: This word refers to a tree, a large woody plant with a trunk and branches. It is commonly used in the New Testament and other Koine Greek texts to describe literal trees, but can also be used metaphorically, for example, to represent a person or a lineage. It is a neuter noun.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΞΥΛΟΝ, ΦΥΤΟΝ

Etymology: The word "δένδρον" (dendron) comes from the Proto-Indo-European root *drew- or *deru-, meaning "tree" or "wood." It is related to words for tree in many other Indo-European languages.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G4933

Part of Speech: Participle, Verb

Sounds like: soon-tay-ROHN

Translations: preserving, keeping, observing, he who preserves, the one preserving

Notes: This word is a present active participle derived from the verb 'συντηρέω'. It means to preserve, keep, or observe something carefully. It is a compound word formed from 'σύν' (with, together) and 'τηρέω' (to keep, guard). It describes an ongoing action of keeping or preserving, and can often function as a noun, meaning 'the one who preserves' or 'he who keeps'.

Inflection: Present Active Participle, Nominative, Masculine, Singular

Synonyms: ΤΗΡΕΩ, ΦΥΛΑΣΣΩ

G0878

Part of Speech: Adjective, Noun

Sounds like: AH-phron

Translations: foolish, unwise, senseless, a fool, an unwise person

Notes: This word describes someone who is without good sense, understanding, or reason. It can be used as an adjective to describe a person or an action, or as a noun to refer to a foolish person. It implies a lack of practical wisdom or spiritual discernment.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΑΝΟΗΤΟΣ, ΜΩΡΟΣ

Etymology: From the negative prefix 'α-' (a-) meaning 'without' and 'φρήν' (phrēn) meaning 'mind' or 'understanding'. Thus, it literally means 'without mind' or 'mindless'.

G3456

Part of Speech: Verb

Sounds like: myk-te-REE-zei

Translations: mocks, scoffs, ridicules, sneers at

Notes: This verb means to mock, scoff, or ridicule someone or something. It implies treating with contempt or disdain, often by turning up the nose or making a derisive gesture. It is used to describe an action of scorn or derision.

Inflection: Present, Active, Indicative, Third Person, Singular

Synonyms: ΕΚΜΥΚΤΗΡΙΖΩ, ΧΛΕΥΑΖΩ, ΚΑΤΑΓΕΛΑΩ

Etymology: From Ancient Greek μυκτηρίζω (muktērizō), meaning 'to turn up the nose at, to mock', from μυκτῆρ (muktēr, 'nose, snout').

G5442

Part of Speech: Verb, Participle

Sounds like: foo-LAS-sone

Translations: keeping, guarding, observing, preserving, watching, a keeper, a guard

Notes: This word describes the action of keeping, guarding, or observing something. It can refer to physically protecting something, like a city or a person, or to observing a law or command. As a participle, it functions like an adjective, describing someone or something that is performing the action of guarding or keeping.

Inflection: Present, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΤΗΡΕΩ, ΦΡΟΥΡΕΩ, ΠΑΡΑΦΥΛΑΣΣΩ

Etymology: The word ΦΥΛΑΣΣΩ comes from the Greek word φύλαξ (phylax), meaning 'a guard' or 'a watcher'.

G3835

Part of Speech: Adjective

Sounds like: pa-noor-go-TEH-ross

Translations: more crafty, more cunning, more shrewd, more subtle

Notes: This word is the comparative form of the adjective 'ΠΑΝΟΥΡΓΟΣ' (panourgos), meaning 'crafty' or 'cunning'. Therefore, 'ΠΑΝΟΥΡΓΟΤΕΡΟΣ' means 'more crafty' or 'more cunning'. It describes someone who is more skillful or clever, often in a negative sense, implying deceit or trickery, but sometimes in a neutral or positive sense, indicating shrewdness or prudence. It is used to compare the level of craftiness or shrewdness between two entities.

Inflection: Comparative, Singular, Masculine, Feminine or Neuter, Nominative or Accusative

Synonyms: ΣΟΦΩΤΕΡΟΣ, ΔΟΛΙΩΤΕΡΟΣ, ΕΜΦΡΟΝΕΣΤΕΡΟΣ

G4121

Part of Speech: Verb

Sounds like: pleh-oh-NAH-zoo-see

Translations: abounding, excelling, being abundant, being superabundant, being more than enough, being superfluous, being in excess, being left over

Notes: This word describes something that is in abundance, overflowing, or more than what is needed. It can refer to a quantity that is excessive or a quality that is outstanding. It is often used to convey the idea of something being plentiful or excelling in some way.

Inflection: Present Participle, Singular, Feminine, Nominative or Accusative

Synonyms: ΠΕΡΙΣΣΕΥΩ, ΥΠΕΡΠΕΡΙΣΣΕΥΩ

G1343

Part of Speech: Noun

Sounds like: dee-kah-yoh-SOO-nay

Translations: righteousness, justice, a righteousness, a justice

Notes: This word refers to the quality of being morally right or just. It encompasses concepts of uprightness, integrity, and conformity to divine or moral law. It is often used in a theological context to describe God's character or the state of being right with God.

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΟΣΙΟΤΗΣ

Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns.

G2479

Part of Speech: Noun

Sounds like: is-KHOOS

Translations: strength, power, might, ability, a strength, a power

Notes: This word refers to inherent strength, power, or might, often implying a physical or moral capacity. It describes the ability to do something or to exert force. It is used to denote the full measure of one's strength or capability.

Inflection: Singular, Nominative, Feminine

Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ, ΕΞΟΥΣΙΑ

Etymology: The etymology of ΙΣΧΥΣ is uncertain, but it is thought to be related to the verb ἴσχω (ischō), meaning 'to hold, restrain, or have power'.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G3648

Part of Speech: Adjective

Sounds like: oh-loh-RI-zoy

Translations: rooted up, completely rooted out, utterly destroyed, those completely rooted out

Notes: This word is a compound adjective meaning 'rooted up' or 'completely rooted out'. It describes something or someone that has been entirely removed from its roots or foundation, implying utter destruction or eradication. It is often used to describe the fate of the wicked or those who are destroyed.

Inflection: Nominative or Vocative, Masculine, Plural

Synonyms: ΕΚΡΙΖΟΙ, ΑΠΟΛΟΙ

Etymology: The word is a compound of ὅλος (holos), meaning 'whole' or 'complete', and ῥίζα (rhiza), meaning 'root'. Thus, it literally means 'whole-rooted' or 'completely rooted', implying utter removal from the root.

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G0622

Part of Speech: Verb

Sounds like: ah-po-LOO-n-tie

Translations: they will perish, they will be destroyed, they will be lost, they will be ruined

Notes: This is a verb in the future tense, middle or passive voice, third person plural. It means 'they will perish' or 'they will be destroyed/lost/ruined'. It describes an action where the subject experiences destruction or loss, either by their own doing (middle voice) or by an external force (passive voice). In the provided contexts, it consistently refers to something or someone being destroyed or perishing.

Inflection: Future, Middle or Passive, Indicative, Third Person Plural

Synonyms: ΟΛΛΥΜΙ, ΦΘΕΙΡΩ, ΚΑΤΑΛΥΩ

G3624

Part of Speech: Noun

Sounds like: OY-koys

Translations: to houses, to households, to dwellings, to temples, to families, to a house, to a household, to a dwelling, to a temple, to a family

Notes: This word refers to a house, household, or dwelling. In its dative plural form, as seen here, it indicates the indirect object of an action, meaning 'to' or 'for' houses, households, or families. It can also refer to a temple or a family line.

Inflection: Plural, Dative, Masculine

Synonyms: ΟΙΚΙΑΙΣ, ΟΙΚΗΜΑΤΑ

Etymology: From an unknown root, possibly related to the concept of dwelling or habitation.

G2590

Part of Speech: Noun

Sounds like: kar-POY

Translations: fruits, produce, crops, results, deeds, works

Notes: This word refers to the literal fruit of plants, trees, or the earth, such as crops or produce. Metaphorically, it can also refer to the results or outcomes of actions, whether good or bad, often translated as 'deeds' or 'works'. It is used in a variety of contexts to describe both physical and spiritual yields.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΕΡΓΑ, ΓΕΝΝΗΜΑΤΑ, ΠΟΙΗΜΑΤΑ

Etymology: The word ΚΑΡΠΟΣ is of uncertain origin, possibly pre-Greek. It has been used since ancient times to refer to the fruit of plants and, by extension, the outcome of actions.

G1210

Part of Speech: Verb

Sounds like: DEH-deh-tai

Translations: is bound, has been bound, is tied, has been tied

Notes: This word is the third person singular, perfect passive indicative form of the verb 'δέω' (deō), meaning 'to bind' or 'to tie'. In this form, it indicates an action that has been completed in the past and whose results continue into the present. Therefore, it means 'it has been bound' or 'it is bound', emphasizing the current state resulting from a past action.

Inflection: Perfect, Indicative, Passive, 3rd Person Singular

Synonyms: ΣΥΝΔΕΩ, ΚΑΤΑΔΕΩ

Etymology: The word δέω (deō) comes from a Proto-Indo-European root meaning 'to tie' or 'to bind'.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G0946

Part of Speech: Noun

Sounds like: bdeh-LOO-gma

Translations: abomination, a detestable thing, detestable thing

Notes: This word refers to something that is detestable, abhorrent, or an object of disgust, often with a strong moral or religious connotation. It is used to describe things or practices that are considered offensive or impure, especially in the sight of God. It can be used to describe an idol, an unclean act, or anything that causes revulsion.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΒΔΕΛΥΓΜΟΣ, ΜΙΑΣΜΑ, ΑΚΑΘΑΡΣΙΑ

Etymology: The word ΒΔΕΛΥΓΜΑ is derived from the verb βδελύσσομαι (bdelussomai), meaning 'to feel disgust at, to detest'. It describes something that causes such a feeling.

G2720

Part of Speech: Participle

Sounds like: kah-tef-thoo-NON-tone

Translations: of those who direct, of those who guide, of those who make straight, of those who lead, of those who prosper

Notes: This word is a participle derived from the verb 'κατευθύνω', meaning 'to make straight, to guide, to direct, or to prosper'. As a participle, it functions like an adjective or a noun, describing an action or state. In this form, it refers to 'those who are directing' or 'those who are guiding', often implying a sense of setting things right or leading to a good outcome.

Inflection: Genitive, Plural, Masculine or Neuter

Synonyms: ΟΔΗΓΟΥΝΤΩΝ, ΔΙΕΥΘΥΝΟΝΤΩΝ, ΠΡΟΟΔΕΥΟΝΤΩΝ

G3844

Part of Speech: Preposition, Prefix

Sounds like: pa-RAH

Translations: beside, by, near, from, with, at, along, beyond, against, through, in the presence of, alongside, a

Notes: This word functions primarily as a preposition, indicating proximity, origin, or comparison. It can mean 'beside,' 'from,' 'with,' 'at,' or 'alongside,' depending on the case of the noun it governs. When used as a prefix in compound words, it often conveys ideas of proximity, deviation, or intensity, such as 'alongside,' 'beyond,' 'contrary to,' or 'through.'

Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.

Synonyms: ΠΡΟΣ, ΕΠΙ, ΣΥΝ

Etymology: From Proto-Indo-European *per- (meaning 'forward, through'). It is cognate with English 'for' and 'through'.

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G1377

Part of Speech: Verb

Sounds like: dee-OH-kon-tas

Translations: pursuing, persecuting, chasing, running after, seeking, striving after, following, a pursuer, a persecutor

Notes: This word is a present active participle, masculine accusative plural, derived from the verb 'διώκω'. It describes someone or something that is actively pursuing, chasing, persecuting, or striving after something. It can be used to describe those who are literally chasing someone, or metaphorically, those who are eagerly seeking or striving for a goal, like righteousness or peace. It can also refer to those who persecute others.

Inflection: Present Active Participle, Masculine, Accusative, Plural

Synonyms: ΚΑΤΑΔΙΩΚΩ, ΚΥΝΗΓΕΩ, ΕΠΙΔΙΩΚΩ

G1343

Part of Speech: Noun

Sounds like: dih-kah-yoh-SOO-neen

Translations: righteousness, justice, a righteousness

Notes: This word refers to the quality of being righteous or just. It describes a state of moral uprightness, integrity, and conformity to divine or moral law. It is often used in the context of God's character or the standard of conduct expected of believers.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΑΓΙΟΣΥΝΗ

Etymology: The word δικαιοσύνη (dikaiosynē) is derived from the adjective δίκαιος (dikaios), meaning 'righteous' or 'just'. It is formed by adding the suffix -σύνη (-synē), which denotes a state, condition, or quality.

G0538

Part of Speech: Verb

Sounds like: ah-PAH-tah

Translations: deceives, cheats, misleads, deludes

Notes: This word is a verb meaning to deceive, cheat, or mislead. It describes the act of causing someone to believe something that is not true, often for personal gain or to trick them. It can be used in various contexts where someone is being tricked or led astray.

Inflection: Present, Active, Indicative, Third Person Singular

Synonyms: ΠΛΑΝΑΩ, ΕΞΑΠΑΤΑΩ, ΔΟΛΙΟΩ

Etymology: The word 'ΑΠΑΤΑ' (apata) comes from the root 'ἀπάτη' (apatē), meaning 'deceit' or 'fraud'. It is related to the verb 'ἀπατάω' (apataō), from which this form is derived.

G0025

Part of Speech: Verb

Sounds like: ah-gah-PAH

Translations: loves, he loves, she loves, it loves, love! (you singular)

Notes: This word means 'to love' and refers to a deep, often unconditional, affection or benevolent regard. In Koine Greek, it frequently denotes a divine or selfless love, distinct from other forms of love. It can be used to describe God's love for humanity, or the love commanded among believers. Depending on context, it can function as an indicative statement (someone loves) or a command (love!).

Inflection: Present Active Indicative, 3rd Person Singular; or Present Active Imperative, 2nd Person Singular

Synonyms: ΦΙΛΕΩ, ΕΡΑΩ

Etymology: The origin of this word is uncertain, but it is believed to be pre-Greek or of unknown derivation. It is not clearly related to other Indo-European roots.

G3816, G3809

Part of Speech: Noun

Sounds like: pai-DEE-ah

Translations: children, a child, discipline, instruction, training, correction, punishment, play, childishness

Notes: This word is a compound form that can refer to several related concepts. It can be the nominative/accusative plural of 'παιδίον' (paidion), meaning 'children' or 'little children'. It can also be the nominative singular of 'παιδεία' (paideia), which refers to the upbringing, training, or instruction of children, often implying discipline or correction. In some contexts, it can also refer to 'play' or 'childishness'. The specific meaning depends on the grammatical context and surrounding words.

Inflection: Neuter Plural (children), Feminine Singular Nominative (discipline/play), Feminine Singular Accusative (discipline/play), Feminine Singular Genitive (discipline/play)

Synonyms: ΤΕΚΝΑ, ΝΗΠΙΑ, ΔΙΔΑΣΚΑΛΙΑ

G5259

Part of Speech: Preposition

Sounds like: hoo-POH

Translations: under, by, from, with, subject to, at the hand of

Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.

G3918

Part of Speech: Participle

Sounds like: pah-ree-ON-tohn

Translations: (of) those passing by, (of) those present, (of) those going past

Notes: This word is a participle derived from the verb 'παρειμι', meaning 'to be present' or 'to pass by'. As a participle, it functions like an adjective or a noun, describing someone or something that is performing the action of passing by or being present. In this form, it refers to a group of people or things that are in the process of passing by or are present in a particular location.

Inflection: Present, Active, Participle, Genitive, Plural, Masculine or Neuter

Synonyms: ΠΑΡΟΝΤΩΝ, ΠΑΡΕΛΘΟΝΤΩΝ

G3404

Part of Speech: Verb

Sounds like: mee-SOON-tes

Translations: hating, those who hate, persecuting, those who persecute

Notes: This word is a present active participle, masculine plural, nominative or accusative case, derived from the verb 'μισέω' (miseō), meaning 'to hate' or 'to detest'. It describes individuals who are actively engaged in the act of hating or persecuting. It can function as a substantive, referring to 'those who hate' or 'the haters', or as an adjective modifying a plural masculine noun.

Inflection: Present, Active, Participle, Masculine, Plural, Nominative or Accusative

Synonyms: ΕΧΘΡΑΙΝΟΝΤΕΣ, ΔΙΩΚΟΝΤΕΣ

Etymology: The verb μισέω (miseō) is of uncertain origin, possibly related to μῖσος (misos), meaning 'hatred'. It is a common word in Koine Greek for expressing strong dislike or enmity.

G0086

Part of Speech: Proper Noun

Sounds like: AH-dees

Translations: Hades, the underworld, the grave, death

Notes: This word refers to the realm of the dead, often translated as 'Hades' or 'the underworld'. It is conceived as a place where the spirits of the departed reside. It can also refer to the personification of this realm, or more generally to the grave or death itself. It is typically used as a singular noun.

Inflection: Singular, Nominative or Accusative, Masculine

Synonyms: ΘΑΝΑΤΟΣ, ΤΑΡΤΑΡΟΣ

Etymology: The word 'Hades' is of uncertain origin, but it is thought to derive from an ancient Greek word meaning 'the unseen' or 'the invisible place'. It refers to the mythological Greek god of the underworld and the underworld itself.

G0684

Part of Speech: Noun

Sounds like: ap-OH-li-ah

Translations: destruction, ruin, perishing, waste, a destruction, a ruin

Notes: This noun refers to a state of ruin, loss, or utter destruction. It often implies a complete and irreversible undoing, whether of a physical object, a person's life, or a spiritual state. It can also refer to the act of wasting or squandering something.

Inflection: Singular, Nominative, Feminine

Synonyms: ΟΛΕΘΡΟΣ, ΦΘΟΡΑ, ΚΑΤΑΒΟΛΗ

Etymology: Derived from the verb APOLLUMI (ΑΠΟΛΛΥΜΙ), meaning 'to destroy' or 'to lose'. It combines the prefix APO (ΑΠΟ), indicating separation or completion, with OLLUMI (ΟΛΛΥΜΙ), meaning 'to destroy' or 'to perish'.

G5319

Part of Speech: Adjective, Adverb

Sounds like: fah-neh-RAH

Translations: manifest, evident, visible, clear, plain, open, openly, clearly, plainly

Notes: This word describes something that is visible, clear, or openly displayed. As an adjective, it can describe a noun, indicating that the noun is manifest or evident. As an adverb, it describes an action, indicating that something is done openly or clearly. It can refer to things that are revealed or brought into the light, often in contrast to things that are hidden or secret.

Inflection: Neuter Plural (Nominative, Accusative, Vocative) or Feminine Singular (Nominative, Vocative)

Synonyms: ΔΗΛΟΣ, ΕΜΦΑΝΗΣ, ΠΡΟΔΗΛΟΣ

G3844

Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

G3780

Part of Speech: Adverb

Sounds like: OO-khee

Translations: no, not, by no means, certainly not

Notes: This word is a strong negative particle, used to express an emphatic 'no' or 'not'. It is often used when the speaker expects a negative answer or wants to strongly deny something. It can stand alone as an answer or be used to negate a verb or a phrase, emphasizing the denial more strongly than a simple 'οὐ'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΜΗ

Etymology: From οὐ (ou) and the enclitic particle χί (chi), which adds emphasis. It is a strengthened form of the simple negative particle οὐ.

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G0444

Part of Speech: Noun

Sounds like: an-THRO-pon

Translations: of men, of people, of humans

Notes: This word is a scribal abbreviation for the Koine Greek word 'ΑΝΘΡΩΠΩΝ' (anthrōpōn), which is the genitive plural form of 'ΑΝΘΡΩΠΟΣ' (anthrōpos), meaning 'human' or 'man'. It refers to something belonging to or related to multiple people or humanity in general. For example, it could be used in phrases like 'the customs of men' or 'the wisdom of people'.

Inflection: Plural, Genitive, Masculine

Synonyms: ΒΡΟΤΩΝ, ΑΝΔΡΩΝ

Etymology: From Ancient Greek ἀνθρώπων (anthrṓpōn), genitive plural of ἄνθρωπος (ánthrōpos), which is of uncertain origin, possibly from ἀνήρ (anēr, “man”) and ὤψ (ōps, “eye, face”).

G0521

Part of Speech: Adjective

Sounds like: ah-pai-DEH-oo-tos

Translations: uninstructed, unlearned, uneducated, ignorant, rude

Notes: This word describes someone who is uneducated, uninstructed, or lacking in proper training and discipline. It implies a state of ignorance or a lack of refinement that comes from a proper upbringing or education. It is a compound word formed from the alpha privative (α-) meaning 'not' and a root related to 'παιδεύω' (paideuo), meaning 'to educate' or 'to train'.

Inflection: Nominative, Accusative, or Vocative; Singular; Masculine or Feminine

Synonyms: ΑΜΑΘΗΣ, ΑΓΡΑΜΜΑΤΟΣ

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G1651

Part of Speech: Verb (Participle)

Sounds like: eh-LEG-khon-tas

Translations: convicting, rebuking, exposing, reproving, showing, proving, bringing to light

Notes: This word is a present active participle derived from the verb 'elegcho'. It describes the action of someone who is in the process of convicting, rebuking, or exposing something or someone. It implies bringing a hidden truth or fault to light, often with the aim of correction or proof.

Inflection: Present, Active, Participle, Masculine, Accusative, Plural

Synonyms: ΕΠΙΤΙΜΩΝΤΑΣ, ΔΕΙΚΝΥΝΤΑΣ, ΑΠΟΔΕΙΚΝΥΝΤΑΣ

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G3756

Part of Speech: Adverb

Sounds like: OOKH

Translations: no, not, never, by no means

Notes: This word is a negative adverb used to express absolute negation. It is typically used before a vowel with a rough breathing mark (like 'ουχί' or 'οὐχ') or before a consonant with a smooth breathing mark (like 'οὐκ'). It denies a statement or fact, indicating that something is not true or does not exist. It can be used to negate verbs, adjectives, or other adverbs.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΚ

Etymology: This word is derived from the Proto-Indo-European root *h₂u- meaning 'not'. It is an ancient Greek negative particle.

G3656

Part of Speech: Verb

Sounds like: oh-mee-LEE-say

Translations: he will speak, he will converse, he will associate, he will commune

Notes: This word describes the act of speaking, conversing, or associating with others. It implies a social interaction or communication. In this form, it indicates an action that will happen in the future, performed by a single person.

Inflection: Future, Active, Indicative, 3rd Person Singular

Synonyms: ΛΑΛΕΩ, ΔΙΑΛΕΓΟΜΑΙ

Etymology: From ὅμιλος (homilos), meaning 'a crowd, throng, assembly'. The verb means to be in a crowd, hence to associate with, to converse.

G2588

Part of Speech: Noun

Sounds like: kar-DEE-as

Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will

Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.

Inflection: Singular, Genitive, Feminine

Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ

G2165

Part of Speech: Participle

Sounds like: yoo-phrai-NO-me-nays

Translations: of rejoicing, of being glad, of making merry, of being made joyful

Notes: This word is a present middle/passive participle derived from the verb 'ευφραινω' (euphraino), meaning 'to make merry, gladden, rejoice'. As a participle, it functions like an adjective or adverb, describing an action or state. In this form, it indicates someone or something that is in the process of rejoicing, being glad, or being made joyful. It often describes the state of a person or group experiencing happiness or celebration.

Inflection: Present, Middle/Passive, Participle, Singular, Genitive, Feminine

Synonyms: ΑΓΑΛΛΙΩΜΕΝΗΣ, ΧΑΙΡΟΥΣΗΣ

G4383

Part of Speech: Noun

Sounds like: pros-OH-pon

Translations: face, a face, presence, person, appearance

Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."

G1510

Part of Speech: Verb

Sounds like: OO-sees

Translations: (of) being, (of) existing, (of) happening, (of) occurring

Notes: This word is a form of the verb 'to be' (εἰμί). It functions as a participle, indicating a state of being, existence, or occurrence. As a genitive feminine singular form, it typically modifies a feminine noun in the genitive case, indicating possession, origin, or a descriptive quality. For example, it might be translated as 'of a woman being...' or 'of the situation being...'. It describes something that is 'being' or 'existing' in relation to another noun.

Inflection: Participle, Present, Active, Genitive, Feminine, Singular

Synonyms: ΥΠΑΡΧΟΥΣΗΣ

G4659

Part of Speech: Verb

Sounds like: skoo-throh-PAH-zei

Translations: looks sad, is sad, becomes sad, looks gloomy, is gloomy, becomes gloomy

Notes: This verb describes the act of having a sad or gloomy countenance, often reflecting an inner state of sorrow or distress. It is used to indicate that someone's face or appearance shows signs of sadness, dejection, or displeasure. For example, one might say a person 'looks sad' or 'is gloomy' when their facial expression conveys these emotions.

Inflection: Third Person Singular, Present Indicative, Active Voice

Synonyms: ΛΥΠΕΩ, ΣΤΥΓΝΑΖΩ

G2212

Part of Speech: Verb

Sounds like: ZAY-tee

Translations: seek, desire, ask for, demand, require, investigate

Notes: This word is the second person singular present active imperative form of the verb 'ζητέω' (zēteō), meaning 'to seek' or 'to desire'. It is used as a command or instruction, telling a single person to seek or desire something. For example, it can be used in contexts like 'seek wisdom' or 'desire peace'.

Inflection: Present, Active, Imperative, 2nd Person, Singular

Synonyms: ΑΙΤΕΩ, ΕΠΙΖΗΤΕΩ, ΕΚΖΗΤΕΩ

Etymology: The word ζητέω (zēteō) is of uncertain origin, possibly related to a root meaning 'to search' or 'to inquire'.

G1097

Part of Speech: Verb

Sounds like: gno-SE-tai

Translations: he will know, she will know, it will know, he will understand, she will understand, it will understand, he will perceive, she will perceive, it will perceive

Notes: This word means 'he/she/it will know' or 'he/she/it will understand/perceive'. It is used to describe a future action of gaining knowledge, understanding, or becoming acquainted with something or someone. It can refer to intellectual knowledge, experiential knowledge, or even intimate knowledge.

Inflection: Future Indicative, Middle or Passive Voice, 3rd Person Singular

Synonyms: ΕΠΙΓΙΝΩΣΚΩ, ΟΙΔΑ

Part of Speech: Adjective

Sounds like: kah-KOHN

Translations: (of) bad things, (of) evils, (of) calamities, (of) troubles

Notes: This word is the genitive plural form of the adjective 'ΚΑΚΟΣ', meaning 'bad' or 'evil'. When used substantively, as it often is in the genitive plural, it refers to 'evils', 'calamities', or 'troubles'. It describes things that are harmful, morally corrupt, or cause distress. It can be used to describe the source or nature of something negative.

Inflection: Plural, Genitive, Masculine, Feminine or Neuter

Synonyms: ΠΟΝΗΡΩΝ, ΦΑΥΛΩΝ, ΑΣΕΒΩΝ

Etymology: From Proto-Indo-European, meaning 'bad' or 'evil'. It is related to words signifying 'to hurt' or 'to wound'.

G4327

Part of Speech: Verb

Sounds like: pros-DEKH-on-tai

Translations: they receive, they await, they expect, they look for, they welcome, they are received, they are awaited, they are expected, they are looked for, they are welcomed

Notes: This word is a compound verb, formed from the preposition ΠΡΟΣ (pros, meaning 'to, toward') and the verb ΔΕΧΟΜΑΙ (dechomai, meaning 'to receive, accept'). It generally means to receive, await, expect, or welcome. It can be used to describe the act of looking forward to something, accepting something, or receiving someone. In the provided form, it is used in the third person plural, indicating 'they' are performing or experiencing the action.

Inflection: Present, Indicative, Middle or Passive Voice, Third Person Plural

Synonyms: ΔΕΧΟΜΑΙ, ΑΠΕΚΔΕΧΟΜΑΙ, ΠΡΟΣΔΟΚΑΩ

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G3310

Part of Speech: Noun

Sounds like: MEH-rees

Translations: part, a part, share, a share, portion, a portion, division, a division

Notes: This word refers to a part, share, or portion of something. It can denote a segment or a division. It is used to describe a piece separated from a whole, or an allocated share of something, such as an inheritance or a distribution.

Inflection: Singular, Nominative, Feminine

Synonyms: ΜΕΡΟΣ, ΚΛΗΡΟΣ, ΜΟΙΡΑ

Etymology: From the verb μείρομαι (meiromai), meaning 'to obtain by lot, receive one's share'. It is related to the concept of dividing or apportioning.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G870

Part of Speech: Noun

Sounds like: ah-fo-BEE-as

Translations: (of) fearlessness, (of) boldness, (of) freedom from fear

Notes: This word is a noun meaning 'fearlessness' or 'freedom from fear'. It describes a state of being without apprehension or dread. It is often used to describe a confident and courageous disposition, particularly in the face of danger or opposition.

Inflection: Singular, Genitive, Feminine

Synonyms: ΠΑΡΡΗΣΙΑ, ΘΑΡΣΟΣ

Etymology: The word ΑΦΟΒΙΑ (APHOBIA) is a compound word derived from the prefix Α- (A-), meaning 'without' or 'not', and ΦΟΒΟΣ (PHOBOS), meaning 'fear'. Thus, it literally means 'without fear'.

G3589

Part of Speech: Noun

Sounds like: kseh-nis-MOS

Translations: hospitality, a hospitality, entertainment, a strange thing, a strange event

Notes: This word refers to the act of showing hospitality to strangers, or the reception and entertainment of guests. It can also denote something strange, unusual, or foreign, or an event that is unexpected or out of the ordinary. Its meaning depends on the context, often implying either the welcoming of outsiders or the experience of something alien.

Inflection: Singular, Masculine, Nominative

Synonyms: ΦΙΛΟΞΕΝΙΑ, ΞΕΝΙΑ

Etymology: From the Greek word ξενίζω (xenizō), meaning 'to receive as a guest' or 'to be a stranger', which itself comes from ξένος (xenos), meaning 'stranger' or 'guest'.

G2917

Part of Speech: Noun

Sounds like: la-KHA-non

Translations: of vegetables, of herbs, of garden produce

Notes: This word refers to vegetables, herbs, or garden produce. It is used in the genitive plural, indicating possession or origin, often translated as 'of vegetables' or 'of herbs'. For example, it might be used in phrases like 'a garden of vegetables' or 'a meal of herbs'.

Inflection: Plural, Genitive, Neuter

Synonyms: ΒΟΤΑΝΩΝ, ΧΟΡΤΩΝ

Etymology: The word 'lachanon' is of uncertain origin, possibly related to 'lachaino' (to dig). It refers to plants grown in a garden that are eaten.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G5485

Part of Speech: Noun

Sounds like: KHA-rin

Translations: grace, favor, kindness, thanks, a grace, a favor, a kindness, a thanks

Notes: This word refers to grace, favor, or kindness, often implying a divine or unmerited gift. It can also mean thanks or gratitude. In its accusative form, as seen in ΧΑΡΙΝ, it often functions as the direct object of a verb, such as 'to find favor' or 'to give thanks'. It can also be used in adverbial phrases meaning 'for the sake of' or 'on account of'.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΥΝΟΙΑ, ΔΩΡΟΝ, ΕΥΧΑΡΙΣΤΙΑ

Etymology: The word ΧΑΡΙΣ (charis) comes from the Proto-Indo-European root *ǵʰer- meaning 'to desire, to like'. It is related to words signifying joy, delight, and goodwill.

G3901

Part of Speech: Noun

Sounds like: pa-ra-THEH-sis

Translations: setting before, presentation, a meal, a feast, a banquet, a deposit, a setting forth

Notes: This word is a compound noun meaning 'a setting before' or 'a presentation'. It can refer to the act of placing something in front of someone, such as food for a meal, hence it often translates to 'a meal', 'a feast', or 'a banquet'. It can also refer to something that is set forth or entrusted, like a deposit or a trust.

Inflection: Singular, Nominative, Feminine

Synonyms: ΔΕΙΠΝΟΝ, ΕΥΩΧΙΑ

Etymology: From the verb παρατίθημι (paratithēmi), meaning 'to place beside' or 'to set before'. It is formed from παρά (para, 'beside, alongside') and θέσις (thesis, 'a placing, setting').

G2379

Part of Speech: Adjective

Sounds like: thoo-MOH-days

Translations: passionate, hot-tempered, irascible, fiery

Notes: This word describes someone who is full of strong emotion, particularly anger or passion. It is used to characterize a person who is easily provoked or quick to anger, often leading to conflict or strife. It can also imply a person who is spirited or full of zeal.

Inflection: Nominative, Singular, Masculine or Feminine

Synonyms: ΟΡΓΙΛΟΣ, ΕΡΙΣΤΙΚΟΣ

Etymology: From θυμός (thymos), meaning 'passion, anger, spirit', and the suffix -ώδης (-odes), indicating 'full of' or 'like'. Thus, it means 'full of passion' or 'like passion'.

G3116

Part of Speech: Adjective

Sounds like: mah-kroh-THOO-mos

Translations: longsuffering, patient, forbearing

Notes: This is a compound word formed from 'μακρός' (makros), meaning 'long', and 'θυμός' (thymos), meaning 'temper' or 'spirit'. It describes someone who is patient and able to endure difficulties, provocations, or delays without becoming angry or giving up. It is often used to describe God's patience and forbearance.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΑΝΕΞΙΚΑΚΟΣ

Etymology: From the Greek words 'μακρός' (makros, 'long') and 'θυμός' (thymos, 'temper, spirit'). It literally means 'long-tempered' or 'having a long spirit'.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G2623

Part of Speech: Verb

Sounds like: kah-tah-PRAU-nee

Translations: calms, soothes, appeases, quiets

Notes: This is a compound verb formed from the prefix 'κατά' (down, against) and the verb 'πραΰνω' (to make mild, to soothe). It means to calm, soothe, or appease something or someone, often implying a complete or thorough action. It is used to describe the act of bringing peace or quiet to a turbulent situation, such as calming a storm or appeasing anger.

Inflection: Third Person Singular, Present Indicative, Active Voice

Synonyms: ΚΑΤΑΣΒΕΣΕΙ, ΚΟΠΑΖΕΙ, ΗΣΥΧΑΖΕΙ

G2602

Part of Speech: Verb

Sounds like: kah-tah-SBEH-see

Translations: he will extinguish, he will quench, he will put out, he will suppress

Notes: This word is a compound verb meaning to extinguish, quench, or put out, often referring to fire or a strong emotion. It can also mean to suppress or put down something. It is formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb σβέννυμι (sbennymi), meaning 'to quench' or 'to extinguish'. In a sentence, it would typically describe an action performed by a singular subject in the future.

Inflection: Future Indicative, Active Voice, Third Person, Singular

Synonyms: ΣΒΕΝΝΥΜΙ, ΚΑΤΑΠΑΥΩ, ΚΑΤΑΡΓΕΩ

G2920

Part of Speech: Noun

Sounds like: KREE-sees

Translations: judgment, a judgment, decision, condemnation, a condemnation, justice, a justice, dispute, a dispute

Notes: This word refers to a judgment, decision, or the act of judging. It can also mean condemnation or the process of a legal dispute. It is often used in contexts of divine judgment or legal proceedings.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΡΙΜΑ, ΔΙΚΗ, ΚΑΤΑΚΡΙΜΑ

Etymology: From the verb κρίνω (krino), meaning 'to judge, decide, separate'. It refers to the act or result of judging.

G0765

Part of Speech: Adjective

Sounds like: ah-seh-BAYS

Translations: ungodly, impious, unholy

Notes: This adjective describes someone or something that lacks reverence or respect for God, or acts contrary to divine law. It is used to characterize individuals or actions that are considered wicked or profane in a religious sense.

Inflection: Singular, Nominative or Accusative, All genders

Synonyms: ΑΝΟΜΟΣ, ΑΔΙΚΟΣ, ΑΣΕΛΓΗΣ

Etymology: From the negative prefix 'A-' (meaning 'not' or 'without') and 'ΣΕΒΟΜΑΙ' (sebomai), meaning 'to worship' or 'to revere'. Thus, it literally means 'without reverence' or 'not worshipping'.

G3123

Part of Speech: Adverb

Sounds like: MAHL-lon

Translations: more, rather, much more, especially

Notes: This word is a comparative adverb meaning 'more' or 'rather'. It is used to indicate a preference, a greater degree, or an intensification of something. It often appears in contexts where a comparison is being made, suggesting that one thing is true to a greater extent than another, or that one action is preferred over another. For example, it can mean 'more' in terms of quantity or intensity, or 'rather' when expressing a choice or preference.

Inflection: Does not inflect

Synonyms: ΠΛΕΟΝ, ΜΑΛΙΣΤΑ

Etymology: ΜΑΛΛΟΝ is a comparative adverb derived from an obsolete positive form related to the concept of 'much' or 'very'. It functions as the comparative degree of this implied positive.

G0009

Part of Speech: Adjective

Sounds like: ah-ER-gohn

Translations: of idle, of lazy, of inactive, of unprofitable, of useless

Notes: This word is the genitive plural form of the adjective 'αεργος' (aergos). It describes something belonging to or characteristic of those who are idle, lazy, inactive, or unprofitable. It is used to modify plural nouns in the genitive case, indicating possession or a descriptive quality.

Inflection: Plural, Genitive, Masculine, Feminine, or Neuter

Synonyms: ΑΡΓΩΝ, ΑΚΑΡΠΩΝ

Etymology: The word 'αεργος' (aergos) is a compound word derived from 'α' (a), a privative prefix meaning 'not' or 'without', and 'εργον' (ergon), meaning 'work' or 'deed'. Thus, it literally means 'without work' or 'idle'.

G4766

Part of Speech: Verb

Sounds like: es-TROH-me-nai

Translations: having been spread, having been furnished, having been prepared, having been laid out

Notes: This word is a perfect passive participle, indicating an action that has been completed and whose result is ongoing. It describes something that has been spread out, furnished, or prepared. For example, it could refer to a bed that has been made, a table that has been set, or a room that has been prepared for guests. As a participle, it functions like an adjective, modifying a noun.

Inflection: Perfect, Passive, Participle, Nominative, Feminine, Plural

Synonyms: ΗΤΟΙΜΑΣΜΕΝΑΙ, ΚΑΤΕΣΚΕΥΑΣΜΕΝΑΙ

Etymology: From the Greek verb στρώννυμι (strōnnumi), meaning 'to spread, to lay out, to furnish'. It is related to the root στρω- (strō-), which conveys the idea of spreading or laying down.

G0001

Part of Speech: Noun

Sounds like: ah-KAN-thais

Translations: thorns, thistles, prickles

Notes: This word refers to thorns, thistles, or any prickly plant. It is often used metaphorically to describe difficulties, troubles, or things that hinder growth or progress, much like thorns can choke out good plants. It can also refer to the sharp points or spines themselves.

Inflection: Plural, Dative, Feminine

Synonyms: ΤΡΙΒΟΛΟΙ, ΣΚΟΛΟΠΕΣ

Etymology: The word 'ΑΚΑΝΘΑ' (akantha) is of uncertain origin, possibly pre-Greek. It is related to the verb 'ακίζω' (akizo), meaning 'to sharpen'.

G0407

Part of Speech: Adjective

Sounds like: an-DREH-ohn

Translations: (of) brave, (of) courageous, (of) manly, (of) strong

Notes: This word is the genitive plural form of the adjective 'ἀνδρεῖος' (andreios), meaning 'manly,' 'brave,' 'courageous,' or 'strong.' It is used to describe something belonging to or characteristic of brave or strong people. For example, one might speak of 'the deeds of the brave' or 'the strength of the courageous.'

Inflection: Plural, Genitive, Masculine, Feminine, or Neuter

Synonyms: ΑΓΑΘΩΝ, ΙΣΧΥΡΩΝ, ΚΑΡΤΕΡΩΝ

Etymology: The word ἀνδρεῖος (andreios) is derived from ἀνήρ (anēr), meaning 'man' or 'male person.' It refers to qualities traditionally associated with men, such as bravery and strength.

G5147

Part of Speech: Verb

Sounds like: tet-RIM-me-nai

Translations: worn, worn out, trodden, trodden down, rubbed, rubbed away

Notes: This word is a perfect passive participle, meaning 'having been worn' or 'having been trodden'. It describes something that has undergone the action of being rubbed, worn, or trodden upon, and is now in that state. It is often used to describe paths or roads that are well-used and therefore worn down.

Inflection: Perfect Passive Participle, Nominative or Vocative, Feminine, Plural

Synonyms: ΠΑΤΕΩ, ΣΥΝΤΡΙΒΩ

Etymology: From Proto-Indo-European *treib- 'to rub, grind'. It is related to words meaning 'to rub' or 'to wear out' in other Indo-European languages.

G5207

Part of Speech: Noun

Sounds like: HUI-os

Translations: son, a son

Notes: This word refers to a male offspring, a son. It is a masculine noun and is commonly used to denote a direct descendant or, in a broader sense, someone who shares a close relationship or characteristic with another, such as 'sons of God' or 'sons of disobedience'. It can also refer to a young man or a male child.

Inflection: Singular, Nominative, Masculine

Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ

Etymology: From an unused root, probably meaning 'to beget'. It is related to the concept of generation and lineage.

G4680

Part of Speech: Adjective, Noun

Sounds like: SOH-foss

Translations: wise, a wise person, skillful, clever

Notes: This word describes someone who possesses wisdom, skill, or cleverness. It can be used as an adjective to modify a noun (e.g., 'a wise man') or as a substantive noun itself, meaning 'a wise person' or 'the wise one'. It often implies practical wisdom and understanding.

Inflection: Singular, Nominative, Masculine

Synonyms: ΣΥΝΕΤΟΣ, ΦΡΟΝΙΜΟΣ, ΕΜΦΡΩΝ

Etymology: From an unknown root, possibly related to the Proto-Indo-European *sap- meaning 'to taste, to perceive'. It is related to the noun σοφία (sophia), meaning 'wisdom'.

G2165

Part of Speech: Verb

Sounds like: yoo-FRAI-nei

Translations: gladdens, makes joyful, cheers up, rejoices, celebrates

Notes: This word describes the act of causing joy or happiness in someone, or of experiencing joy oneself. It can be used to express the idea of making someone glad or cheerful, or of celebrating and being merry. In the provided context, it means 'makes glad' or 'gladdens' a father.

Inflection: Present, Active, Indicative, Third Person Singular

Synonyms: ΧΑΙΡΩ, ΑΓΑΛΛΙΑΩ

Etymology: From Ancient Greek εὐφραίνω (euphrainō), derived from εὖ (eu, 'well') and φρήν (phrēn, 'mind, heart'). It literally means 'to be well-minded' or 'to be in good spirits'.

G0453

Part of Speech: Adjective

Sounds like: ah-no-EE-too

Translations: of foolish, of senseless, of unwise, of unintelligent

Notes: This word describes something or someone as foolish, senseless, or unintelligent. It is used to characterize a lack of understanding or wisdom, often implying a moral or spiritual deficiency rather than just a lack of intellectual capacity. It is a compound word formed from 'alpha privative' (meaning 'not') and 'νοητός' (meaning 'perceptible by the mind' or 'intelligible').

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΑΦΡΩΝ, ΑΣΥΝΕΤΟΣ, ΜΩΡΟΣ

G5424

Part of Speech: Noun

Sounds like: FREH-nohn

Translations: of minds, of understanding, of intellects, of thoughts

Notes: This word refers to the mind, understanding, or intellect. It is often used in the plural to denote the faculties of the mind, such as reason, thought, and judgment. It can describe the inner capacity for thought and feeling.

Inflection: Plural, Genitive, Feminine

Synonyms: ΝΟΥΣ, ΔΙΑΝΟΙΑ, ΚΑΡΔΙΑ

Etymology: The word ΦΡΗΝ (phrēn) is of uncertain origin, possibly related to a root meaning 'to breathe' or 'to swell', referring to the diaphragm, which was anciently considered the seat of emotions and intellect.

G5429

Part of Speech: Adjective

Sounds like: froh-NI-mos

Translations: prudent, sensible, wise, discreet, a prudent one, a sensible one, a wise one, a discreet one

Notes: This word describes someone who is sensible, prudent, or wise, often implying practical wisdom and good judgment. It can be used to commend someone for their discernment and careful thought in decision-making or action.

Inflection: Singular, Nominative, Masculine

Synonyms: ΣΟΦΟΣ, ΣΥΝΕΤΟΣ, ΝΟΥΝΕΧΗΣ

Etymology: From the Greek word φρονέω (phroneō), meaning 'to think, to be minded'. It relates to the faculty of the mind and practical understanding.

G2720

Part of Speech: Verb, Participle

Sounds like: kah-tef-thoo-NOHN

Translations: directing, guiding, making straight, leading, prospering, succeeding

Notes: This word is a present active participle, meaning 'directing' or 'guiding'. It describes an ongoing action of setting something on the right course, making it straight, or leading it towards a goal. It can also imply bringing success or prosperity to a path or endeavor. It is used to describe someone or something that is actively engaged in guiding or leading.

Inflection: Singular, Masculine, Nominative, Present, Active, Participle

Synonyms: ΟΔΗΓΩΝ, ΙΘΥΝΩΝ, ΕΥΘΥΝΩΝ

Etymology: From κατά (kata), meaning 'down' or 'according to', and εὐθύνω (euthynō), meaning 'to make straight' or 'to guide'. The compound verb means to direct or guide thoroughly.

G4198

Part of Speech: Verb

Sounds like: por-YOO-eh-tai

Translations: goes, is going, walks, is walking, travels, is traveling, proceeds, is proceeding

Notes: This word is a verb meaning to go, walk, travel, or proceed. It describes movement from one place to another. In its present tense form, it indicates an ongoing action, such as 'he/she/it goes' or 'he/she/it is going'. It can be used in various contexts to describe physical movement or even a course of action.

Inflection: Present, Indicative, Middle/Passive Voice, 3rd Person, Singular

Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΑΠΕΡΧΟΜΑΙ

G5241

Part of Speech: Verb

Sounds like: hoo-per-TEE-thon-tai

Translations: they put over, they set over, they place over, they lay over, they postpone, they defer

Notes: This is a compound verb formed from the preposition ΥΠΕΡ (hyper, meaning 'over' or 'above') and the verb ΤΙΘΗΜΙ (tithēmi, meaning 'to put' or 'to place'). It means to put or place something over or above something else, or to set something aside for a later time, thus to postpone or defer. The provided example usage suggests a context of 'putting over' or 'postponing' calculations or deliberations.

Inflection: Present, Indicative, Middle/Passive Voice, Third Person Plural

G5087

Part of Speech: Verb

Sounds like: hoo-per-TITH-en-tai

Translations: they place over, they put over, they postpone, they defer, they lay upon, they set over

Notes: This is a compound verb formed from the preposition ὑπέρ (hyper), meaning 'over' or 'above,' and the verb τίθημι (tithēmi), meaning 'to place' or 'to put.' In its present middle/passive indicative form, it means 'they place over,' 'they put over,' or 'they postpone/defer.' It can describe the action of placing something on top of something else, or metaphorically, deferring or delaying an action or decision.

Inflection: Present, Indicative, Middle or Passive, Third Person, Plural

Synonyms: ΑΝΑΒΑΛΛΟΝΤΑΙ, ΑΝΑΤΙΘΕΝΤΑΙ

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G4892

Part of Speech: Noun

Sounds like: soon-eh-DREE-ah

Translations: council, a council, assembly, a session, a sitting, a seat

Notes: This word refers to a formal gathering or assembly, often for deliberation or judgment, such as a council or a court. It can also refer to the act of sitting together or a place where people sit together. It is a compound word formed from 'σύν' (together with) and 'ἕδρα' (a seat or sitting).

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΟΥΛΗ, ΕΚΚΛΗΣΙΑ, ΣΥΝΟΔΟΣ

Etymology: From the Greek preposition 'σύν' (syn), meaning 'with' or 'together,' and 'ἕδρα' (hedra), meaning 'seat' or 'sitting.' The word literally means 'a sitting together.'

G2588

Part of Speech: Noun

Sounds like: kar-DEE-ais

Translations: (to) hearts, (in) hearts, (with) hearts

Notes: This word is the dative plural form of 'ΚΑΡΔΙΑ' (kardia), meaning 'heart'. In Koine Greek, 'heart' refers not only to the physical organ but also, more commonly, to the inner person, encompassing thoughts, emotions, will, and moral character. As a dative plural, it indicates the indirect object of an action, often translated with prepositions like 'to', 'in', or 'with', depending on the context.

Inflection: Plural, Dative, Feminine

Synonyms: ΨΥΧΑΙΣ, ΝΟΟΙΣ

G1011

Part of Speech: Verb, Participle

Sounds like: boo-LEH-oo-MEH-nohn

Translations: of those deliberating, of those consulting, of those planning, of those purposing

Notes: This word is a participle derived from the verb 'ΒΟΥΛΕΥΩ', meaning 'to deliberate', 'to consult', 'to plan', or 'to purpose'. As a genitive plural participle, it describes the action of 'those who are deliberating' or 'those who are consulting'. It is often used to refer to a group of people engaged in a process of decision-making or strategic planning.

Inflection: Present, Middle/Passive Voice, Participle, Genitive, Plural, Masculine or Neuter

Synonyms: ΒΟΥΛΕΥΟΝΤΩΝ, ΣΥΜΒΟΥΛΕΥΟΜΕΝΩΝ, ΔΙΑΒΟΥΛΕΥΟΜΕΝΩΝ

G1012

Part of Speech: Noun

Sounds like: BOO-lay

Translations: counsel, a counsel, plan, a plan, purpose, a purpose, will, a will, decision, a decision

Notes: This word refers to a counsel, a plan, a purpose, or a decision. It denotes the act of deliberating or the result of such deliberation, often implying a firm intention or resolution. It can be used in contexts referring to human plans or, more profoundly, to the divine will or purpose.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΟΥΛΕΥΜΑ, ΓΝΩΜΗ, ΠΡΟΘΕΣΙΣ

Etymology: From the verb βούλομαι (boulomai), meaning 'to will, wish, or purpose'. It refers to the act or result of willing or planning.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G5219

Part of Speech: Verb

Sounds like: hoo-pah-KOO-see

Translations: obey, listen, hearken, submit, give ear

Notes: This word means to obey, listen, or give ear to someone or something. It implies a willingness to heed and act upon what is heard, often in the context of submission or compliance. It can be used to describe a person obeying a command or a thing responding to a force.

Inflection: Third Person, Singular, Aorist, Active, Subjunctive

Synonyms: ΠΕΙΘΩ, ΥΠΟΤΑΣΣΩ

Etymology: From Ancient Greek ὑπακούω (hupakoúō), from ὑπό (hupó, “under”) + ἀκούω (akoúō, “to hear”). It literally means 'to hear under' or 'to listen from below', implying submission or obedience.

G0095

Part of Speech: Adjective

Sounds like: ah-KAH-koss

Translations: innocent, guileless, simple, harmless, unmixed with evil

Notes: This adjective describes someone who is free from evil, malice, or guile. It implies a state of innocence, simplicity, or purity of heart. It can be used to describe a person who is unsuspecting or without harmful intent. It is a compound word, formed from the negative prefix 'alpha' (meaning 'not' or 'without') and 'kakos' (meaning 'evil' or 'bad').

Inflection: Singular, Nominative, Masculine or Feminine or Neuter

Synonyms: ΑΠΛΟΥΣ, ΑΜΕΜΠΤΟΣ, ΑΚΕΡΑΙΟΣ

Etymology: The word ΑΚΑΚΟΣ is derived from the privative alpha prefix (α-) meaning 'not' or 'without', combined with the word ΚΑΚΟΣ (kakos), meaning 'evil' or 'bad'. Thus, it literally means 'without evil'.

G3761

Part of Speech: Conjunction, Adverb

Sounds like: OO-deh

Translations: and not, neither, nor, not even, not

Notes: This word is a compound conjunction or adverb meaning 'and not', 'neither', 'nor', or 'not even'. It is used to connect two negative clauses or to emphasize a negation. It often appears in lists to negate multiple items, similar to how 'neither...nor' is used in English. It can also simply mean 'not' when emphasizing a point.

Inflection: Does not inflect

Synonyms: ΟΥΤΕ, ΜΗΔΕ

Etymology: From the negative particle ΟΥ (ou, 'not') and the conjunction ΔΕ (de, 'but, and').

G2036

Part of Speech: Verb

Sounds like: EYE-pay

Translations: he may say, he might say, he says, he speaks

Notes: This word is a form of the verb 'to say' or 'to speak'. It is used to express an action that is desired, possible, or hypothetical, often in dependent clauses. It can refer to someone speaking, telling, or commanding.

Inflection: Third Person, Singular, Aorist, Active, Subjunctive

Synonyms: ΛΕΓΩ, ΛΑΛΕΩ, ΦΗΜΙ

Etymology: The verb εἶπον (eipo), from which ΕΙΠΗ is derived, serves as the aorist stem for both λέγω (legō, 'to say') and ἐρῶ (erō, 'I will say'). Its origin is complex, combining elements from different Proto-Indo-European roots related to speaking.

G2543

Part of Speech: Adjective

Sounds like: kah-EE-ree-on

Translations: opportune, timely, fitting, proper, a fitting thing, a timely thing

Notes: This word describes something that is opportune, timely, or fitting for a particular moment or situation. It refers to something that is done or occurs at the right time, or is appropriate to the circumstances. It is often used to describe an action, word, or event that is well-timed or suitable.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΕΥΚΑΙΡΟΣ, ΠΡΟΣΗΚΩΝ

Etymology: The word ΚΑΙΡΙΟΣ (kairios) is derived from καιρός (kairos), which means 'due measure, proportion, season, opportunity'. It refers to a specific, opportune moment in time, as opposed to χρόνος (chronos), which refers to chronological time.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G1624

Part of Speech: Verb

Sounds like: ek-KLEE-nas

Translations: having turned aside, having deviated, having avoided, having turned away

Notes: This word is the aorist active participle of the verb 'ekklino', meaning to turn aside, deviate, or avoid. It describes an action of turning away or departing from a path, standard, or person that has already occurred. It can be used to describe someone who has strayed from righteousness or avoided evil.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΑΠΟΚΛΙΝΩ, ΕΚΤΡΕΠΩ, ΠΑΡΕΚΒΑΙΝΩ

Etymology: The word 'ekklino' is a compound of 'ek' (out of, from) and 'klino' (to bend, incline). Thus, it literally means 'to bend out' or 'to turn away from'.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G4982

Part of Speech: Verb

Sounds like: so-THEE

Translations: to be saved, to be delivered, to be preserved, to be healed

Notes: This is a verb form indicating a passive action, meaning 'to be saved' or 'to be delivered'. It describes the state of being rescued or preserved from danger, destruction, or illness. It can also refer to being healed physically. It is often used in a spiritual sense to describe salvation.

Inflection: Aorist, Passive, Subjunctive, 3rd Person, Singular

Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ

Etymology: The word ΣΩΖΩ comes from the Proto-Indo-European root *sow- 'to save, to protect'. It is related to words meaning 'safe' or 'whole'.

G3624

Part of Speech: Noun

Sounds like: OY-koos

Translations: houses, homes, households, temples, a house, a home, a household, a temple

Notes: This word refers to a house, home, or dwelling place. It can also extend to mean a household, family, or even a temple or lineage. In the provided context, it appears to be the accusative plural of 'house' or 'household', indicating the objects of an action.

Inflection: Plural, Accusative, Masculine

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΗΣΙΣ

Etymology: From an unknown root, possibly related to the idea of dwelling or inhabiting. It is a common word in ancient Greek for a dwelling.

G5197

Part of Speech: Noun, Adjective

Sounds like: hoo-BRIS-ton

Translations: of insolent ones, of arrogant ones, of violent ones, of abusive ones, of proud ones, of haughty ones

Notes: This word refers to those who are insolent, arrogant, violent, or abusive. It describes individuals who act with excessive pride, contempt, or wanton aggression, often causing harm or dishonor to others. It is used to characterize people who are overbearing and disrespectful in their behavior.

Inflection: Genitive, Plural, Masculine or Feminine

Synonyms: ΥΠΕΡΗΦΑΝΩΝ, ΑΛΑΖΟΝΩΝ, ΥΠΕΡΟΠΤΩΝ

G2962

Part of Speech: Noun

Sounds like: KOO-ree-os

Translations: Lord, a Lord, Master, a Master, Sir, a Sir

Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.

Inflection: Nominative, Singular, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.

G2476

Part of Speech: Verb

Sounds like: ES-tay-sen

Translations: he stood, he set, he appointed, he established, he made to stand, he caused to stand, he placed, he put, he presented

Notes: This is the aorist active indicative third person singular form of the verb 'ἵστημι' (histēmi). It describes an action that happened in the past, completed at a specific point. It can mean 'he stood' or 'he caused to stand,' 'he set,' 'he appointed,' or 'he established,' depending on the context. It is often used to describe setting something up, establishing a person in a position, or causing someone or something to stand.

Inflection: Aorist, Active, Indicative, Third Person, Singular

Synonyms: ΤΙΘΗΜΙ, ΚΑΘΙΣΤΗΜΙ, ΟΡΙΖΩ

G3725

Part of Speech: Noun

Sounds like: O-ree-ON

Translations: boundary, border, limit, a boundary, a border, a limit

Notes: This word refers to a boundary, border, or limit. It can denote a physical demarcation, such as the edge of a territory or a city, or a conceptual limit, like a restriction or an end point. It is often used in the plural to refer to the 'borders' or 'territory' of a region.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΠΕΡΑΣ, ΟΡΟΣ, ΤΕΡΜΑ

Etymology: The word 'horion' (ὅριον) comes from the Greek word 'horos' (ὅρος), meaning 'boundary' or 'landmark'. It is related to the verb 'horizo' (ὁρίζω), meaning 'to divide' or 'to define'.

G3053

Part of Speech: Noun

Sounds like: loh-giss-MOS

Translations: thought, a thought, reasoning, a reasoning, calculation, a calculation, consideration, a consideration, purpose, a purpose, device, a device

Notes: This word refers to a thought, reasoning, or calculation. It can denote the act of thinking or the result of that thought, such as a plan or purpose. It is often used in contexts involving mental processes, deliberations, or the formation of intentions, whether good or bad.

Inflection: Singular, Masculine, Nominative

Synonyms: ΕΝΘΥΜΗΣΙΣ, ΔΙΑΛΟΓΙΣΜΟΣ, ΒΟΥΛΗ

Etymology: This word is derived from the verb λογίζομαι (logizomai), meaning 'to reckon, compute, consider'. It ultimately traces back to λόγος (logos), meaning 'word, reason'.

G0094

Part of Speech: Adjective

Sounds like: AH-dee-kos

Translations: unjust, unrighteous, wicked, wrong, an unjust person, a wicked person

Notes: This word describes someone or something that is not just, righteous, or fair. It signifies a violation of what is right or lawful, often implying moral wrongness. It can be used to describe a person who acts unjustly or a deed that is unjust. It is the opposite of 'righteous' or 'just'.

Inflection: Nominative, Masculine or Feminine, Singular

Synonyms: ΑΝΟΜΟΣ, ΑΣΕΒΗΣ

Etymology: Derived from the prefix 'α-' (alpha privative, meaning 'not' or 'without') and 'δίκη' (DIKE), meaning 'justice' or 'right'. Thus, it literally means 'without justice'.

G1842

Part of Speech: Verb

Sounds like: ex-OL-loo-sin

Translations: to destroy, to perish, to be destroyed, to be ruined, to be lost, to be undone

Notes: This word is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb ὄλλυμι (ollumi), meaning 'to destroy' or 'to lose'. Therefore, it signifies a complete or utter destruction, often implying a final and irreversible end. It can be used transitively, meaning 'to destroy someone or something', or intransitively, meaning 'to perish' or 'to be destroyed'.

Inflection: Present, Indicative, Active, Third Person Plural

Synonyms: ΑΠΟΛΛΥΜΙ, ΟΛΛΥΜΙ, ΚΑΤΑΛΥΩ

Etymology: The word ἐξόλλυμι (exollumi) is derived from the prefix ἐκ (ek), meaning 'out, from', and the verb ὄλλυμι (ollumi), meaning 'to destroy, to lose'. The prefix intensifies the meaning of destruction.

G1654

Part of Speech: Noun

Sounds like: eh-leh-ee-moh-SY-nah-ee

Translations: alms, charitable deeds, acts of mercy, a charitable gift

Notes: This word refers to acts of charity, mercy, or compassion, often involving giving money or aid to the poor. It can also specifically denote the alms or charitable gifts themselves. In ancient contexts, it was a significant religious and social practice.

Inflection: Plural, Nominative or Accusative, Feminine

Synonyms: ΕΛΕΟΣ, ΑΓΑΠΗ

Etymology: Derived from the Greek word ἔλεος (eleos), meaning 'mercy' or 'pity'. It describes the quality of showing compassion and the act of giving aid based on that compassion.

G0674

Part of Speech: Verb

Sounds like: ah-poh-ka-THAI-ron-tai

Translations: they are cleansed, they are purified, they are purged

Notes: This word describes the action of being thoroughly cleansed, purified, or purged. It implies a complete removal of impurities or defilement, often in a moral or spiritual sense, and is used to indicate that a group of people or things are undergoing this process.

Inflection: Present, Indicative, Middle/Passive Voice, Third Person Plural

Synonyms: ΚΑΘΑΡΙΖΩ, ΕΚΚΑΘΑΙΡΩ

Etymology: The word ἀποκαθαίρω (apokathairō) is a compound verb formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb καθαίρω (kathairō), meaning 'to cleanse' or 'to purify'. The prefix ἀπό intensifies the action of cleansing, indicating a complete or thorough purification.

G5401

Part of Speech: Noun

Sounds like: PHOH-boh

Translations: (to) fear, (to) dread, (to) reverence, (to) awe, fear, dread, reverence, awe, a fear, a dread

Notes: This word is the dative singular form of the noun ΦΟΒΟΣ (phobos), meaning 'fear', 'dread', 'reverence', or 'awe'. In the dative case, it often indicates the means by which something is done, or the object to which the fear is directed. For example, it can be translated as 'by fear' or 'with fear', or 'to fear' when used with verbs that imply an object of fear or reverence. It can also denote the state of being in fear or awe.

Inflection: Dative, Singular, Masculine

Synonyms: ΔΕΟΣ, ΤΡΟΜΟΣ

Etymology: The word ΦΟΒΟΣ (phobos) comes from the Proto-Indo-European root meaning 'to flee' or 'to be afraid'. It is related to verbs of fleeing and being put to flight.

G1624

Part of Speech: Verb

Sounds like: ek-KLEE-nee

Translations: to turn away, to turn aside, to avoid, to deviate, to decline, to shun, to turn away from, to avoid, to turn aside from

Notes: This word is likely an inflected form of the verb 'ekklinō', meaning 'to turn away' or 'to turn aside'. It describes the act of moving away from something, either physically or metaphorically, such as avoiding a path or shunning evil. The provided examples suggest it is used in contexts of turning or deviating. The form 'ΕΚΚΛΙΝΙ' itself is not a standard Koine Greek verb ending, suggesting it might be a textual variant or a misspelling of forms like 'ΕΚΚΛΙΝΕΙ' (present indicative active 3rd person singular) or 'ΕΚΚΛΙΝΕΙΝ' (present active infinitive).

Inflection: Likely a variant or misspelling of a verb form, possibly Present Active Indicative, 3rd Person Singular (ΕΚΚΛΙΝΕΙ) or Present Active Infinitive (ΕΚΚΛΙΝΕΙΝ).

Synonyms: ΑΠΟΦΕΥΓΩ, ΠΑΡΕΚΒΑΙΝΩ

G3956

Part of Speech: Adjective

Sounds like: PAS

Translations: all, every, whole, any, a whole

Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.

Inflection: Masculine, Singular, Nominative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

Part of Speech: Noun, Adjective

Sounds like: ka-KOO

Translations: (of) evil, (of) harm, (of) bad, (of) wickedness, (of) trouble, (of) misfortune

Notes: This word refers to something that is bad, evil, or harmful. As a noun, it can mean evil, harm, or trouble. As an adjective, it describes something as bad or wicked. In the provided examples, it is used in the genitive case, often after the preposition 'ἀπὸ' (from), indicating 'from evil' or 'from harm'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΠΟΝΗΡΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ

Etymology: The word ΚΑΚΟΣ (kakos) is of uncertain origin, possibly pre-Greek. It has cognates in other Indo-European languages, but its precise etymological root is not definitively established.

G4102

Part of Speech: Noun

Sounds like: PIS-tis

Translations: faith, belief, trust, a faith, a belief, a trust, faithfulness, conviction

Notes: This word refers to faith, belief, or trust, particularly in a religious or moral sense. It signifies a firm conviction or persuasion concerning the truth of something, often implying a corresponding reliance upon it. It can also refer to faithfulness or trustworthiness. It is commonly used in contexts of believing in God or Christ, or demonstrating loyalty and fidelity.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΛΠΙΣ, ΑΛΗΘΕΙΑ

Etymology: From the verb πείθω (peithō), meaning 'to persuade, to trust'. It refers to the state of being persuaded or convinced, leading to trust or belief.

G1096

Part of Speech: Verb

Sounds like: GHEE-non-tai

Translations: they become, they are, they happen, they come to pass, they are born, they are made, they arise

Notes: This word is a verb indicating a process of becoming, happening, or coming into existence. It is used to describe events that occur, states that are entered into, or the origin of something. For example, it can mean 'they become' in the sense of changing into a new state, or 'they are born' when referring to the beginning of life. It can also mean 'they happen' or 'they come to pass' when describing events.

Inflection: Present, Indicative, Middle/Passive, Third Person Plural

Synonyms: ΓΕΝΝΑΩ, ΕΙΜΙ, ΣΥΜΒΑΙΝΩ

G0568

Part of Speech: Verb

Sounds like: ah-PEH-khee

Translations: it is enough, it is sufficient, it is far, it is distant, it has received, it has received in full

Notes: This word is the third person singular present active indicative form of the verb 'apechō'. It can mean 'to be distant' or 'to be far away', indicating physical separation. It can also mean 'to have received in full' or 'to have received payment', often implying that a debt or reward has been fully settled. In some contexts, it can simply mean 'it is enough' or 'it is sufficient'.

Inflection: Third Person, Singular, Present, Active, Indicative

Synonyms: ΑΠΕΧΩ, ΑΠΕΧΕΙΝ, ΑΠΕΧΟΜΑΙ

G5219

Part of Speech: Verb

Sounds like: hoo-pah-KOO-ee

Translations: he obeys, she obeys, it obeys, he listens, she listens, it listens, he heeds, she heeds, it heeds

Notes: This word means 'to obey', 'to listen to', or 'to heed'. It describes the action of submitting to authority, following instructions, or paying attention to something. It is often used in contexts of obedience to God, parents, or other figures of authority. For example, one might say 'he obeys the law'.

Inflection: Third Person, Singular, Present, Active, Indicative

Synonyms: ΠΕΙΘΩ, ΕΝΤΕΛΛΟΜΑΙ

G1343

Part of Speech: Noun

Sounds like: dee-kah-yoh-SOO-nays

Translations: of righteousness, of justice, of a righteousness, of a justice

Notes: This word refers to the quality of being morally right, just, or righteous. It encompasses both the state of being right with God and the act of doing what is right. It is often used in a theological context to describe divine justice or human uprightness.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΛΗΘΕΙΑ, ΕΥΘΥΤΗΣ

Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns, indicating a state or quality.

G4183

Part of Speech: Adjective, Adverb

Sounds like: POL-lah

Translations: much, many, great, abundant, often, greatly, many things

Notes: This word is an inflection of the adjective 'ΠΟΛΥΣ' (polys), meaning 'much' or 'many'. As an adjective, 'ΠΟΛΛΑ' typically functions as the neuter plural nominative or accusative, meaning 'many things' or 'much'. It can also function as an adverb, meaning 'often' or 'greatly'. It is used to indicate a large quantity or frequency.

Inflection: Neuter, Plural, Nominative or Accusative (of the adjective ΠΟΛΥΣ); or Adverb

Synonyms: ΠΛΕΙΩΝ, ΙΚΑΝΟΣ

G0093

Part of Speech: Noun

Sounds like: ah-dee-KEE-as

Translations: of unrighteousness, of iniquity, of injustice, of wrong, of wickedness

Notes: This word refers to the state or act of being unrighteous, unjust, or wicked. It describes a violation of divine or human law, often implying a moral wrong or an act of injustice. It is used to describe actions or conditions that are contrary to what is right or fair.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΝΟΜΙΑ, ΑΣΕΒΕΙΑ, ΠΟΝΗΡΙΑ

Etymology: The word ΑΔΙΚΙΑ (adikia) is derived from the negative prefix 'α-' (a-) meaning 'not' or 'without', and 'δίκη' (dike) meaning 'justice' or 'right'. Thus, it literally means 'without justice' or 'injustice'.

G1342

Part of Speech: Adjective

Sounds like: dee-KAH-yah

Translations: just, righteous, right, fair, a just thing, a righteous thing

Notes: This word describes something or someone as being just, righteous, or in accordance with what is right. It can refer to actions, judgments, or individuals. It is often used to describe God's character or His judgments, indicating their inherent fairness and righteousness. It can also describe people who live in a way that is pleasing to God.

Inflection: Feminine, Singular, Nominative; or Feminine, Plural, Nominative, Accusative, or Vocative

Synonyms: ΕΥΘΥΣ, ΟΡΘΟΣ, ΑΓΑΘΟΣ

Etymology: The word ΔΙΚΑΙΟΣ (dikaios) comes from δίκη (dikē), meaning 'justice' or 'right'. It refers to that which is in accordance with justice or right.

G2316

Part of Speech: Noun

Sounds like: theh-OO

Translations: of God, of a God

Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ

Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.

G1357

Part of Speech: Verb

Sounds like: dee-or-THOH-thay

Translations: be corrected, be made straight, be set right, be restored, be reformed

Notes: This word is a verb meaning to be corrected, made straight, or set right. It is used to describe something that needs to be put in proper order or alignment, whether physically or morally. It implies a process of rectification or improvement.

Inflection: Aorist, Passive, Subjunctive, Third Person, Singular

Synonyms: ΕΠΑΝΟΡΘΟΩ, ΑΠΟΚΑΘΙΣΤΗΜΙ

Etymology: The word διορθόω (diorthoō) is a compound word formed from διά (dia), meaning 'through' or 'thoroughly', and ὀρθόω (orthoō), meaning 'to make straight' or 'to set right'.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G2334

Part of Speech: Verb (Participle)

Sounds like: theh-oh-RON

Translations: seeing, beholding, observing, gazing at, contemplating

Notes: This word is a present active participle derived from the verb 'theoreo'. It describes the action of seeing, observing, or contemplating something with careful attention or consideration. It functions like an adjective or adverb, modifying a noun or verb to indicate that the subject is performing the action of seeing.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΒΛΕΠΩΝ, ΟΡΩΝ, ΚΑΤΑΝΟΩΝ

G3788

Part of Speech: Noun

Sounds like: oph-thal-MOS

Translations: eye, an eye, sight, vision

Notes: This word refers to the physical organ of sight, the eye. It can also be used metaphorically to refer to one's spiritual perception or understanding, or to one's vision in a broader sense. It is commonly used in contexts describing physical sight or the act of seeing.

Inflection: Singular, Nominative, Masculine

Synonyms: ΟΨΙΣ, ΒΛΕΜΜΑ

Etymology: From an ancient root related to seeing. It is cognate with Latin 'oculus' and English 'eye', tracing back to a common Proto-Indo-European origin.

G2165

Part of Speech: Verb

Sounds like: yoo-FRAI-nee

Translations: rejoices, makes glad, gladdens, cheers, makes merry

Notes: This word means to rejoice, to be glad, or to make someone else glad. It describes the act of experiencing or causing joy and merriment. It is often used in the context of a person's heart or spirit being made joyful.

Inflection: Present, Active, Indicative, Third Person Singular

Synonyms: ΧΑΙΡΩ, ΑΓΑΛΛΙΑΩ, ΕΥΘΥΜΕΩ

Etymology: From the Greek word ΕΥΦΡΩΝ (euphron), meaning 'well-minded, cheerful', which is a compound of ΕΥ (eu, 'good, well') and ΦΡΗΝ (phren, 'mind, heart').

G5345

Part of Speech: Noun

Sounds like: FEE-may

Translations: report, a report, rumor, a rumor, fame, reputation

Notes: This word refers to a report, rumor, or a widespread saying. It can also denote fame or reputation, indicating what is said about a person or event. It is typically used to describe information that is spread by word of mouth, whether true or false.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΚΟΗ, ΛΟΓΟΣ, ΟΝΟΜΑ

Etymology: From the Greek verb φημί (phēmi), meaning 'to say' or 'to speak'. It refers to that which is spoken or reported.

G4079

Part of Speech: Verb

Sounds like: pee-AHY-nee

Translations: fattens, makes fat, enriches, makes prosperous

Notes: This word is a verb meaning 'to fatten' or 'to make fat'. It can be used literally, referring to making an animal or person physically fat, or figuratively, meaning 'to enrich' or 'to make prosperous'. It describes the action of causing something to become abundant or well-nourished.

Inflection: Third Person, Singular, Present Tense, Indicative Mood, Active Voice

Synonyms: ΕΥΦΡΑΙΝΩ, ΠΛΟΥΤΙΖΩ

Etymology: From πιαίνω (piainō), 'to fatten', from πῖαρ (piar), 'fat, richness'.

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

G0683

Part of Speech: Verb

Sounds like: ah-poh-THEH-tay

Translations: he pushes away, she pushes away, it pushes away, he rejects, she rejects, it rejects, he casts off, she casts off, it casts off, he thrusts away, she thrusts away, it thrusts away, he repudiates, she repudiates, it repudiates

Notes: This word is a verb meaning 'to push away, reject, cast off, or thrust away'. It is used to describe an action where someone or something is actively removed or dismissed. It can refer to physically pushing something away, or metaphorically rejecting an idea, a person, or a concept. The form 'ΑΠΩΘΕΙΤΑΙ' specifically indicates that the action is being performed by a third person singular subject (he, she, or it) and is in the present tense, middle or passive voice, meaning the subject is either acting upon itself or receiving the action.

Inflection: Present, Indicative, Middle or Passive Voice, Third Person Singular

Synonyms: ΑΠΟΒΑΛΛΩ, ΑΠΟΡΡΙΠΤΩ, ΑΡΝΕΟΜΑΙ

Etymology: The word 'ΑΠΩΘΕΩ' is a compound verb formed from the prefix 'ἀπό' (apo), meaning 'from' or 'away from', and the verb 'ὠθέω' (ōtheō), meaning 'to push' or 'to thrust'. Thus, its core meaning is 'to push away from'.

G5083

Part of Speech: Participle, Verb

Sounds like: tay-ROHN

Translations: keeping, observing, guarding, watching, one who keeps, one who observes

Notes: This word is the present active participle of the verb 'τηρέω' (tēreō), meaning 'to keep,' 'to guard,' 'to observe,' or 'to watch over.' As a participle, it describes an ongoing action and can function as an adjective (e.g., 'the one keeping') or adverb (e.g., 'while keeping'). It implies careful attention, preservation, or adherence to something.

Inflection: Present Active Participle, Nominative, Masculine, Singular

Synonyms: ΦΥΛΑΣΣΩΝ, ΠΑΡΑΤΗΡΩΝ, ΕΧΩΝ

G5590

Part of Speech: Noun

Sounds like: PSY-khen

Translations: soul, a soul, life, a life, mind, a mind, self, a self

Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.

Inflection: Singular, Accusative, Feminine

Synonyms: ΖΩΗ, ΠΝΕΥΜΑ

Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.

G5401

Part of Speech: Noun

Sounds like: FOH-bos

Translations: fear, a fear, terror, dread, reverence, respect

Notes: This word refers to the emotion of fear, dread, or terror. It can also denote reverence or respect, especially in a religious context, such as the 'fear of God'. It is a masculine noun and can be used in various grammatical cases depending on its role in a sentence.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΟΣ, ΤΡΟΜΟΣ, ΕΥΛΑΒΕΙΑ

Etymology: From the Proto-Indo-European root *bhegʷ- meaning 'to flee, to run away'. In Greek, it evolved to refer to the emotion that causes one to flee or be afraid.

G0746

Part of Speech: Noun

Sounds like: ar-KHEE

Translations: beginning, rule, ruler, first, origin, a beginning, a rule, an origin

Notes: This word refers to a beginning, origin, or the first in a series. It can also denote a position of authority, rule, or dominion, and by extension, the person holding such authority, a ruler or magistrate. It is used to describe the starting point of something, or the source from which something originates. It can also refer to the principal or chief thing.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΡΩΤΟΣ, ΚΕΦΑΛΗ, ΕΞΟΥΣΙΑ

Etymology: From the Proto-Indo-European root *h₂ergʰ- meaning 'to begin, to rule'. It refers to both the commencement of something and the authority or power associated with a leader or origin.

G4313

Part of Speech: Verb

Sounds like: pro-por-YEV-eh-tai

Translations: goes before, leads the way, precedes

Notes: This word is a compound verb, formed from the preposition πρό (pro, meaning 'before') and the verb πορεύομαι (poreuomai, meaning 'to go' or 'to journey'). It describes the action of going ahead of someone or something, leading the way, or preceding. It is often used in contexts where someone is guiding or showing the path to others.

Inflection: Present, Indicative, Middle/Passive, Third Person, Singular

Synonyms: ΠΡΟΑΓΩ, ΟΔΗΓΕΩ, ΠΡΟΕΡΧΟΜΑΙ

G1391

Part of Speech: Noun

Sounds like: DOK-sah

Translations: glory, a glory, splendor, honor, praise, reputation, dignity, majesty

Notes: This word refers to glory, splendor, or honor. It can describe the inherent majesty of God, the praise given to someone, or a person's reputation. It is often used in a theological context to refer to the divine nature or manifestation of God's presence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΚΛΕΙΑ

Etymology: From the Greek verb δοκέω (dokeō), meaning 'to seem, to appear, to think'. The noun originally referred to an opinion or expectation, then evolved to mean 'reputation' and eventually 'glory' or 'splendor'.

G4334