2001 Translation

Part of Speech: Verb

Sounds like: oh-koh-DOH-may-san

Translations: they built, they were building, they did build, they have built

Notes: This word is the third person plural aorist active indicative form of the verb 'οἰκοδομέω' (oikodomeō), meaning 'to build a house,' 'to erect,' or 'to construct.' In a broader sense, it can also mean 'to build up' or 'to edify' in a spiritual or moral sense, though in this form, it primarily refers to physical construction. It describes an action completed in the past by a group of people.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΚΤΙΖΩ, ΑΝΟΙΚΟΔΟΜΕΩ, ΕΓΕΙΡΩ

Etymology: The word οἰκοδομέω (oikodomeō) is a compound word derived from οἶκος (oikos), meaning 'house,' and δέμω (demō), meaning 'to build.' Thus, its literal meaning is 'to build a house.'

G3624

Part of Speech: Noun

Sounds like: OY-koos

Translations: houses, homes, households, temples, a house, a home, a household, a temple

Notes: This word refers to a house, home, or dwelling place. It can also extend to mean a household, family, or even a temple or lineage. In the provided context, it appears to be the accusative plural of 'house' or 'household', indicating the objects of an action.

Inflection: Plural, Accusative, Masculine

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΗΣΙΣ

Etymology: From an unknown root, possibly related to the idea of dwelling or inhabiting. It is a common word in ancient Greek for a dwelling.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G0878

Part of Speech: Adjective, Noun

Sounds like: AH-phron

Translations: foolish, unwise, senseless, a fool, an unwise person

Notes: This word describes someone who is without good sense, understanding, or reason. It can be used as an adjective to describe a person or an action, or as a noun to refer to a foolish person. It implies a lack of practical wisdom or spiritual discernment.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΑΝΟΗΤΟΣ, ΜΩΡΟΣ

Etymology: From the negative prefix 'α-' (a-) meaning 'without' and 'φρήν' (phrēn) meaning 'mind' or 'understanding'. Thus, it literally means 'without mind' or 'mindless'.

G2692

Part of Speech: Verb

Sounds like: kah-tes-KAP-sen

Translations: demolished, razed, destroyed, tore down, overthrew

Notes: This verb means to demolish, raze, or tear down completely. It implies a thorough destruction, often of structures or cities. It is used to describe the act of utterly destroying something, leaving it in ruins.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΑΦΑΝΙΖΩ, ΚΑΤΑΛΥΩ, ΕΞΟΛΕΘΡΕΥΩ

Etymology: The word is a compound of the preposition κατά (kata), meaning 'down' or 'against', and the verb σκάπτω (skaptō), meaning 'to dig' or 'to excavate'. Thus, it literally means 'to dig down' or 'to dig up', leading to the sense of demolishing or razing.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G4198

Part of Speech: Verb, Participle

Sounds like: por-YOO-oh-men-os

Translations: going, walking, traveling, proceeding, a traveler, one who goes

Notes: This word is a present participle, meaning 'going' or 'walking'. It describes an action that is currently happening or ongoing. It can function adjectivally, modifying a noun, or substantively, acting as a noun itself (e.g., 'the one who is going'). It is often used to describe someone moving from one place to another, or metaphorically, to describe a course of action or way of life.

Inflection: Present, Middle/Passive Voice, Masculine, Singular, Nominative

Synonyms: ΒΑΙΝΩ, ΕΡΧΟΜΑΙ, ΟΔΕΥΩ

Etymology: The word πορεύομαι (poreuomai) is derived from πόρος (poros), meaning 'a way, a passage, a ford'. It signifies movement along a path or journey.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-ON

Translations: Lord, a Lord

Notes: This word is a scribal abbreviation for ΚΥΡΙΟΝ (KYRION), meaning 'Lord'. It is the accusative singular form of ΚΥΡΙΟΣ (KYRIOS), which means 'Lord' or 'Master'. It is used to refer to God or Jesus Christ, or sometimes to a human master or owner. In the provided context, it is used with the accusative article 'ΤΟΝ', indicating it is the direct object of a verb.

Inflection: Singular, Accusative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ

Etymology: From ΚΥΡΟΣ (KYROS), meaning 'power' or 'authority'. It refers to one who has power or authority, hence 'lord' or 'master'.

G4649

Part of Speech: Participle, Verb

Sounds like: sko-lee-A-zohn

Translations: perverting, making crooked, going astray, crooked, perverse

Notes: This word is a present active participle derived from the verb 'to make crooked' or 'to pervert'. It describes someone or something that is in the process of becoming crooked, perverting, or going astray. It can be used to describe actions or characteristics that are morally or ethically twisted, or literally physically bent. In the provided context, it refers to someone whose ways or words are perverse or crooked.

Inflection: Present, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΔΙΑΣΤΡΕΦΩ, ΠΛΑΝΑΩ

Etymology: The word ΣΚΟΛΙΑΖΩ comes from the adjective ΣΚΟΛΙΟΣ (skolios), meaning 'crooked' or 'perverse'. It is related to the idea of something being bent or twisted, either literally or figuratively.

G0818

Part of Speech: Verb

Sounds like: ah-tee-mas-thay-SEH-tai

Translations: he will be dishonored, she will be dishonored, it will be dishonored, he will be disgraced, she will be disgraced, it will be disgraced, he will be treated with contempt, she will be treated with contempt, it will be treated with contempt

Notes: This word is a verb indicating a future action in the passive voice. It means to be dishonored, disgraced, or treated with contempt. The subject of the verb will experience the action of being dishonored by someone or something else. It describes a state of being subjected to disrespect or shame.

Inflection: Future, Passive, Indicative, 3rd Person, Singular

Synonyms: ATIMOO, ATIMIA

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G4750

Part of Speech: Noun

Sounds like: STOH-mah-tos

Translations: mouth, a mouth, (of) mouth, (of) a mouth

Notes: This word refers to the mouth, either literally as a part of the body (of humans or animals) or metaphorically as the source of speech, utterance, or command. It is often used in contexts related to speaking, declaring, or consuming.

Inflection: Singular, Genitive, Neuter

Synonyms: ΧΕΙΛΟΣ, ΦΩΝΗ

Etymology: The word ΣΤΟΜΑ comes from the Proto-Indo-European root *stom-n-, meaning 'mouth'. It is related to words for mouth in other Indo-European languages.

G0914

Part of Speech: Noun

Sounds like: bak-tee-REE-ah

Translations: staff, a staff, rod, a rod, stick, a stick

Notes: This word refers to a staff, rod, or stick. It can be used as a walking stick for support, a shepherd's rod, or a symbol of authority or discipline. It is a feminine noun.

Inflection: Singular, Nominative, Feminine

Synonyms: ΡΑΒΔΟΣ, ΞΥΛΟΝ

Etymology: The word 'ΒΑΚΤΗΡΙΑ' comes from the Greek word 'βάκτρον' (baktron), meaning 'staff' or 'stick'. It is related to the verb 'βαίνω' (bainō), meaning 'to go' or 'to walk', indicating its use as a walking aid.

G0846

Part of Speech: Pronoun

Sounds like: ow-TOOS

Translations: them, themselves, him, it, the same

Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.

Inflection: Accusative, Masculine, Plural

Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G2513

Part of Speech: Adjective

Sounds like: ka-tha-RAI

Translations: clean, pure, innocent, holy

Notes: This word describes something as being clean, pure, or free from defilement, whether physically, morally, or ritually. It can refer to objects, people, or actions. In a sentence, it would modify a feminine plural noun, indicating that the nouns possess the quality of being clean or pure.

Inflection: Plural, Nominative, Feminine; or Plural, Vocative, Feminine; or Plural, Dative, Feminine

Synonyms: ΑΓΝΟΣ, ΑΜΙΑΝΤΟΣ, ΑΜΟΛΥΝΤΟΣ

Etymology: The word ΚΑΘΑΡΟΣ is of uncertain origin, possibly related to the verb καθαίρω (kathairō), meaning 'to cleanse' or 'to purify'.

G4183

Part of Speech: Adjective, Adverb

Sounds like: POL-lah

Translations: much, many, great, abundant, often, greatly, many things

Notes: This word is an inflection of the adjective 'ΠΟΛΥΣ' (polys), meaning 'much' or 'many'. As an adjective, 'ΠΟΛΛΑ' typically functions as the neuter plural nominative or accusative, meaning 'many things' or 'much'. It can also function as an adverb, meaning 'often' or 'greatly'. It is used to indicate a large quantity or frequency.

Inflection: Neuter, Plural, Nominative or Accusative (of the adjective ΠΟΛΥΣ); or Adverb

Synonyms: ΠΛΕΙΩΝ, ΙΚΑΝΟΣ

G5319

Part of Speech: Adjective, Adverb

Sounds like: fah-neh-RAH

Translations: manifest, evident, visible, clear, plain, open, openly, clearly, plainly

Notes: This word describes something that is visible, clear, or openly displayed. As an adjective, it can describe a noun, indicating that the noun is manifest or evident. As an adverb, it describes an action, indicating that something is done openly or clearly. It can refer to things that are revealed or brought into the light, often in contrast to things that are hidden or secret.

Inflection: Neuter Plural (Nominative, Accusative, Vocative) or Feminine Singular (Nominative, Vocative)

Synonyms: ΔΗΛΟΣ, ΕΜΦΑΝΗΣ, ΠΡΟΔΗΛΟΣ

G0994

Part of Speech: Proper Noun

Sounds like: BOH-os

Translations: Boaz

Notes: This is a proper noun, referring to Boaz, a prominent figure in the Old Testament Book of Ruth. He is depicted as a wealthy landowner in Bethlehem who marries Ruth, a Moabite woman, and becomes an ancestor of King David and, ultimately, of Jesus Christ. The name itself means 'in him is strength' or 'swiftness'.

Inflection: Singular, Nominative, Masculine

Etymology: The name Boaz (Βοόζ in Hebrew) is of Hebrew origin, meaning 'in him is strength' or 'swiftness'. It is a significant biblical name.

G2479

Part of Speech: Noun

Sounds like: is-KHOOS

Translations: strength, power, might, ability, a strength, a power

Notes: This word refers to inherent strength, power, or might, often implying a physical or moral capacity. It describes the ability to do something or to exert force. It is used to denote the full measure of one's strength or capability.

Inflection: Singular, Nominative, Feminine

Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ, ΕΞΟΥΣΙΑ

Etymology: The etymology of ΙΣΧΥΣ is uncertain, but it is thought to be related to the verb ἴσχω (ischō), meaning 'to hold, restrain, or have power'.

G3144

Part of Speech: Noun

Sounds like: MAR-toos

Translations: witness, a witness, martyr, a martyr

Notes: This word refers to a witness, someone who gives testimony or evidence, often in a legal or judicial context. In later Christian usage, it also came to mean a 'martyr,' someone who bears witness to their faith by suffering death. It can be used to describe a person who has seen or heard something and can provide an account of it, or someone who attests to the truth of something.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΜΑΡΤΥΡΙΟΝ, ΜΑΡΤΥΡΙΑ

Etymology: The word ΜΑΡΤΥΣ comes from an ancient root meaning 'to remember' or 'to be mindful of,' which evolved to mean 'to bear witness' or 'to testify.'

G4103

Part of Speech: Adjective, Noun

Sounds like: PIS-tos

Translations: faithful, trustworthy, believing, true, a faithful one

Notes: This word describes someone or something that is reliable, dependable, and worthy of trust. It can refer to a person who is faithful in their commitments or beliefs, or to God who is true to His promises. When used as a noun, it refers to a 'faithful one' or 'believer'. It is often used to describe someone who has faith or is a follower of a particular belief.

Inflection: Masculine, Nominative, Singular

Synonyms: ΑΛΗΘΙΝΟΣ, ΔΙΚΑΙΟΣ, ΕΥΣΕΒΗΣ

Etymology: From the verb 'πείθω' (peithō), meaning 'to persuade' or 'to trust'. It relates to the concept of being persuaded or having trust, thus leading to the meaning of being trustworthy or faithful.

G1572

Part of Speech: Verb

Sounds like: ek-KAH-ee

Translations: burn, kindle, inflame, set on fire

Notes: This word describes the action of burning or kindling something, often with the implication of causing a strong emotion or passion to ignite. It can refer to literal fire or metaphorically to intense feelings. The provided example suggests a possible misspelling or variant form, as 'ΕΚΚΑΙΕΙ' is a more common spelling for the present indicative form.

Inflection: Present, Active, Indicative, Third Person Singular

Synonyms: ΚΑΙΩ, ΑΝΑΠΤΩ, ΦΛΕΓΩ

Etymology: From the prefix 'ΕΚ-' (ek), meaning 'out of' or 'from', and 'ΚΑΙΩ' (kaio), meaning 'to burn'. The compound verb signifies 'to burn out' or 'to kindle thoroughly'.

G1572

Part of Speech: Verb

Sounds like: ek-KAI-ei

Translations: kindles, burns, sets on fire, inflames, causes to burn, causes to be kindled, causes to be inflamed

Notes: This word means to kindle, burn, or set on fire. It can be used literally for starting a fire, or metaphorically to describe inflaming passions or causing something to burn with intensity. It is often used in the active voice to describe an agent performing the action of kindling or burning.

Inflection: Present, Active, Indicative, Third Person Singular

Synonyms: ΚΑΙΩ, ΑΝΑΠΤΩ, ΦΛΕΓΩ

Etymology: From the preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΚΑΙΩ (kaiō), meaning 'to burn' or 'to kindle'. The compound verb thus means 'to burn out' or 'to kindle thoroughly'.

G0094

Part of Speech: Adjective

Sounds like: AH-dee-kos

Translations: unjust, unrighteous, wicked, wrong, an unjust person, a wicked person

Notes: This word describes someone or something that is not just, righteous, or fair. It signifies a violation of what is right or lawful, often implying moral wrongness. It can be used to describe a person who acts unjustly or a deed that is unjust. It is the opposite of 'righteous' or 'just'.

Inflection: Nominative, Masculine or Feminine, Singular

Synonyms: ΑΝΟΜΟΣ, ΑΣΕΒΗΣ

Etymology: Derived from the prefix 'α-' (alpha privative, meaning 'not' or 'without') and 'δίκη' (DIKE), meaning 'justice' or 'right'. Thus, it literally means 'without justice'.

G3844

Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

Part of Speech: Adjective

Sounds like: ka-KOYS

Translations: (to) evils, (to) bad things, (to) bad people, (for) evils, (for) bad things, (for) bad people

Notes: This word is an inflected form of the adjective 'ΚΑΚΟΣ' (kakos), meaning 'bad', 'evil', 'harmful', or 'wicked'. In this dative plural form, it indicates the recipient or beneficiary of an action, or the means by which something is done, often translated as 'to' or 'for'. It can refer to 'bad things' or 'evil people' when used substantively.

Inflection: Dative, Plural, Masculine or Neuter

Synonyms: ΠΟΝΗΡΟΙΣ, ΦΑΥΛΟΙΣ

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G3756

Part of Speech: Adverb

Sounds like: OOKH

Translations: no, not, never, by no means

Notes: This word is a negative adverb used to express absolute negation. It is typically used before a vowel with a rough breathing mark (like 'ουχί' or 'οὐχ') or before a consonant with a smooth breathing mark (like 'οὐκ'). It denies a statement or fact, indicating that something is not true or does not exist. It can be used to negate verbs, adjectives, or other adverbs.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΚ

Etymology: This word is derived from the Proto-Indo-European root *h₂u- meaning 'not'. It is an ancient Greek negative particle.

G2147

Part of Speech: Verb

Sounds like: yoo-REE-sace

Translations: you will find, you will discover, you will obtain

Notes: This is a verb meaning 'to find', 'to discover', or 'to obtain'. It is used to indicate the future action of locating or coming across something or someone. For example, 'you will find the book' or 'you will discover the truth'.

Inflection: Second Person, Singular, Future, Indicative, Active

Synonyms: ΕΥΡΩ, ΛΑΜΒΑΝΩ, ΚΑΤΑΛΑΜΒΑΝΩ

Etymology: From Proto-Indo-European, meaning 'to find' or 'to obtain'. It is related to words signifying 'to get' or 'to acquire'.

G0144

Part of Speech: Noun

Sounds like: ahee-STHAY-sees

Translations: sense, a sense, perception, a perception, discernment, understanding

Notes: This word refers to the faculty of perception, the act of perceiving, or the result of perception, which is discernment or understanding. It describes the ability to distinguish between things, often in a moral or spiritual sense, indicating a keen awareness or insight.

Inflection: Singular, Nominative, Feminine

Synonyms: ΓΝΩΣΙΣ, ΣΥΝΕΣΙΣ

Etymology: Derived from the verb αἰσθάνομαι (aisthanomai), meaning 'to perceive' or 'to feel'. It relates to the act of sensing or apprehending through the senses or intellect.

G2137

Part of Speech: Adjective

Sounds like: yoo-KHEH-rays

Translations: easy, ready, facile, convenient

Notes: This adjective describes something that is easy to do, handle, or accomplish. It implies a lack of difficulty or complication, suggesting that something is readily available or simple to manage. It can be used to describe tasks, situations, or even people who are adaptable.

Inflection: Singular, Nominative or Accusative, Masculine or Feminine

Synonyms: ΕΥΚΟΛΟΣ, ΕΤΟΙΜΟΣ

Etymology: From the prefix ΕΥ- (eu-, meaning 'well, good') and ΧΕΙΡ (cheir, meaning 'hand'). Thus, it literally means 'good with the hand' or 'easy to handle'.

G1727

Part of Speech: Adjective

Sounds like: eh-nan-TEE-ah

Translations: opposite, contrary, hostile, adverse, a hostile, an opposite

Notes: This word describes something that is opposite, contrary, or hostile to something else. It can refer to a physical position (facing opposite) or a metaphorical opposition (being against someone or something). It is often used to describe an opposing force, an adversary, or a conflicting idea. In the provided examples, it describes an 'opposite way' or being 'opposite' to someone.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΑΝΤΙΚΕΙΜΕΝΟΣ, ΕΧΘΡΟΣ, ΑΝΤΙΔΙΚΟΣ

Etymology: The word ἐναντίος (enantios) is derived from the Greek preposition ἐν (en, 'in') and the noun ἀντίος (antios, 'opposite, facing'). It describes something that is 'in opposition' or 'facing against'.

G0435

Part of Speech: Noun

Sounds like: AHN-dree

Translations: (to) man, (to) a man, (to) husband, (to) a husband

Notes: This word is the dative singular form of the noun 'ΑΝΗΡ' (anēr), meaning 'man' or 'husband'. In Koine Greek, the dative case often indicates the indirect object of a verb, showing to whom or for whom an action is done. Therefore, 'ΑΝΔΡΙ' typically translates to 'to a man' or 'to a husband', or 'for a man' or 'for a husband'. It can also indicate association or instrument, depending on the context.

Inflection: Singular, Dative, Masculine

Synonyms: ΑΝΘΡΩΠΩ

G3696

Part of Speech: Noun

Sounds like: OP-lah

Translations: arms, weapons, armor, hoofs

Notes: This word is a plural noun that can refer to military equipment such as arms, weapons, or armor. It can also refer to the hoofs of an animal. Its meaning depends on the context in which it is used.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΟΠΛΙΣΙΣ, ΟΠΛΙΣΜΟΣ, ΟΝΥΞ

Etymology: The word ὅπλον (hoplon) is believed to be derived from the Proto-Indo-European root *sep-, meaning 'to handle, to grasp'. It originally referred to any tool or implement, and later specialized to mean 'weapon' or 'armor'.

G3835

Part of Speech: Adjective

Sounds like: pa-noor-GOHN

Translations: of cunning, of crafty, of shrewd, of artful, of unscrupulous

Notes: This word describes someone or something as cunning, crafty, or shrewd. It can carry both a positive connotation of being skillful or clever, and a negative one of being unscrupulous or deceitful, depending on the context. In the provided examples, it seems to lean towards the negative sense, referring to the ways or plans of the cunning.

Inflection: Plural, Genitive, Masculine, Feminine, or Neuter

Synonyms: ΔΟΛΙΟΣ, ΠΟΝΗΡΟΣ, ΣΟΦΙΣΤΗΣ

Etymology: The word "ΠΑΝΟΥΡΓΟΣ" is a compound word derived from "ΠΑΣ" (pas), meaning "all," and "ΕΡΓΟΝ" (ergon), meaning "work" or "deed." Thus, it literally means "all-working" or "capable of all deeds," which evolved to signify someone who is clever or cunning in all their actions.

G1921

Part of Speech: Verb

Sounds like: eh-pee-gno-SE-teh-tai

Translations: he will know, he will recognize, he will understand, he will perceive, he will learn, he will come to know

Notes: This word is a compound verb formed from the preposition 'ΕΠΙ' (EPI), meaning 'upon' or 'in addition to', and the verb 'ΓΙΝΩΣΚΩ' (GINOSKO), meaning 'to know'. It signifies a deeper, more complete, or experiential knowledge, often implying recognition, full understanding, or coming to a realization. It is used to describe a process of acquiring knowledge or a full apprehension of truth.

Inflection: Future Indicative, Middle Voice, Third Person Singular

Synonyms: ΓΙΝΩΣΚΩ, ΜΑΝΘΑΝΩ, ΣΥΝΙΗΜΙ

G0453

Part of Speech: Noun

Sounds like: ah-NOY-ah

Translations: folly, foolishness, madness, senselessness, a foolishness

Notes: This word refers to a state of lacking understanding, reason, or good sense. It describes foolishness or mental unsoundness, often implying a lack of spiritual discernment. It is a compound word, formed from the negative prefix 'an-' (without) and 'nous' (mind), literally meaning 'without mind' or 'mindlessness'.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΦΡΟΣΥΝΗ, ΜΩΡΙΑ

Etymology: Derived from the negative prefix ἀν- (an-, 'not, without') and νοῦς (nous, 'mind, intellect'). It literally means 'lack of mind' or 'mindlessness'.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G3784

Part of Speech: Verb

Sounds like: oh-fee-LAY-soo-see

Translations: they will owe, they will be indebted, they will be obligated, they will be bound, they will be due, they will be liable, they will be under obligation, they will be bound to pay

Notes: This word is a third-person plural future active indicative form of the verb 'opheilō'. It signifies that a group of people will have an obligation, debt, or duty. It can refer to financial indebtedness, moral obligation, or being bound by law or custom. It describes a future state of owing or being obligated.

Inflection: Third Person, Plural, Future, Active, Indicative

Synonyms: ΔΕΙ, ΧΡΗ

G5590

Part of Speech: Noun

Sounds like: Ps-oo-KHEE

Translations: soul, life, mind, heart, a soul, a life

Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ

Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.

G3752

Part of Speech: Conjunction, Adverb

Sounds like: OH-tan

Translations: when, whenever, as often as, at the time that

Notes: This word is a conjunction or adverb used to introduce a temporal clause, indicating a point in time or a condition. It means 'when' or 'whenever,' suggesting that something happens at a specific moment or repeatedly under certain circumstances. It is often followed by the subjunctive mood in Koine Greek.

Inflection: Does not inflect

Synonyms: ΟΤΕ, ΗΝΙΚΑ

Etymology: From the conjunction ὅτε (hote, 'when') and the particle ἄν (an, indicating potential or contingency).

G2165

Part of Speech: Verb

Sounds like: yoo-FRAI-nee-teh

Translations: rejoice, be glad, make merry, make glad, cheer, gladden

Notes: This word means to rejoice, be glad, or make merry. It describes the act of experiencing or causing joy and happiness. It can be used to express personal delight or to describe an action that brings joy to others. In the provided context, it appears to be used in the imperative or subjunctive mood, indicating a command or a desired outcome of rejoicing.

Inflection: Present, Middle/Passive, Subjunctive, Second Person Plural OR Present, Middle/Passive, Imperative, Second Person Plural

Synonyms: ΧΑΙΡΩ, ΑΓΑΛΛΙΑΩ

Etymology: From ancient Greek, derived from the prefix 'ευ-' (eu-), meaning 'well' or 'good', and 'φρήν' (phrēn), meaning 'mind' or 'heart'. Thus, it literally means 'to be well-minded' or 'to have a good heart', evolving into the sense of being joyful or glad.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G1985

Part of Speech: Verb

Sounds like: eh-pee-MIG-noo-tai

Translations: is mixed with, associates with, mingles with, has dealings with

Notes: This word is a compound verb, formed from 'ἐπί' (upon, to, in addition to) and 'μίγνυμι' (to mix, mingle). In its present middle/passive indicative form, it means 'to be mixed with,' 'to mingle with,' or 'to associate with.' It describes the act of something or someone becoming intertwined or having interaction with another, often implying a close connection or involvement. It can refer to physical mixing or social interaction.

Inflection: Present, Indicative, Middle/Passive, Third Person, Singular

Synonyms: ΜΙΓΝΥΜΙ, ΣΥΜΜΙΓΝΥΜΙ, ΚΟΙΝΩΝΕΩ

Etymology: The word ΕΠΙΜΙΓΝΥΜΙ is a compound of the preposition ΕΠΙ (epi), meaning 'upon' or 'in addition to,' and the verb ΜΙΓΝΥΜΙ (mignymi), meaning 'to mix' or 'to mingle.'

G5196

Part of Speech: Noun

Sounds like: HY-bris

Translations: insolence, arrogance, outrage, violence, injury, a violent deed, a shameful deed, a disgrace, a humiliation

Notes: This word refers to an act of insolence, arrogance, or outrage, often involving violence or a shameful deed. It can describe a deliberate act of disrespect or a humiliating experience inflicted upon someone.

Inflection: Singular, Accusative, Feminine

Synonyms: ΥΠΕΡΗΦΑΝΙΑ, ΑΛΑΖΟΝΕΙΑ

Etymology: The word 'ΥΒΡΙΣ' (hybris) is of uncertain origin, possibly related to 'ὑπέρ' (hyper, 'over, beyond') suggesting an overstepping of bounds. It refers to excessive pride or self-confidence that leads to a downfall.

G0278

Part of Speech: Verb

Sounds like: ah-fah-nee-STHEH-sohn-tai

Translations: they will be destroyed, they will vanish, they will disappear, they will be made to disappear

Notes: This word is a verb meaning 'to destroy,' 'to make disappear,' or 'to vanish.' It describes an action where something ceases to exist or becomes invisible. In this specific form, it indicates that a group of subjects will undergo this process in the future, passively, meaning the action will be done to them rather than by them.

Inflection: Third Person, Plural, Future, Passive, Indicative

Synonyms: ΑΠΟΛΛΥΜΙ, ΚΑΤΑΛΥΩ, ΕΞΑΛΕΙΦΩ

Etymology: The word ἀφανίζω (aphanizō) is derived from the Greek prefix ἀ- (a-), meaning 'not' or 'without,' and φανίζω (phanizō), which comes from φαίνω (phainō), meaning 'to show' or 'to appear.' Thus, it literally means 'to make not appear' or 'to make disappear.'

G2720

Part of Speech: Participle

Sounds like: kah-tor-THOO-non-ton

Translations: of those who succeed, of those who prosper, of those who set right, of those who accomplish

Notes: This word is a present active participle, meaning "of those who are succeeding" or "of those who are setting things right." It describes people who are in the process of achieving success, prosperity, or rectifying a situation. It is used in the genitive plural, indicating possession or relationship, often translated with "of" or implying a group of people.

Inflection: Present, Active, Participle, Genitive, Plural, Masculine or Neuter

Synonyms: ΕΥΟΔΟΥΝΤΩΝ, ΕΥΠΡΑΓΟΥΝΤΩΝ

G2476

Part of Speech: Verb

Sounds like: STAY-son-tai

Translations: they will stand, they will be set, they will be established, they will take a stand

Notes: This is a verb meaning "to stand" or "to cause to stand." In this form, it indicates a future action, specifically that a group of people or things "will stand" or "will be established." It can be used in various contexts, such as standing firm, standing up, or being set in place.

Inflection: Future, Middle or Passive, Indicative, Third Person, Plural

Synonyms: ΕΓΕΙΡΩ, ΑΝΙΣΤΗΜΙ, ΜΕΝΩ

Etymology: From Proto-Indo-European, meaning 'to stand'. It is related to words for standing in many Indo-European languages.

G1510

Part of Speech: Verb

Sounds like: EE-nah-ee

Translations: to be, to exist, to happen, to occur

Notes: This is the infinitive form of the verb 'to be' in Koine Greek. It signifies existence, occurrence, or a state of being. It is often used with other verbs to form periphrastic constructions or to express purpose or result. For example, it can mean 'to be' in the sense of 'he wants to be good' or 'it is about to happen'.

Inflection: Infinitive

Synonyms: ΥΠΑΡΧΕΙΝ, ΓΙΝΕΣΘΑΙ

Etymology: From Proto-Indo-European *h₁es- 'to be'. It is cognate with English 'is' and Latin 'esse'.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G2167

Part of Speech: Noun

Sounds like: yoo-fro-SOO-nay

Translations: joy, gladness, mirth, cheerfulness, a joy, a gladness

Notes: This word refers to a state of joy, gladness, or cheerfulness. It describes an inner feeling of delight and well-being, often associated with celebration or good news. It is used to express a general sense of happiness.

Inflection: Singular, Nominative, Feminine

Synonyms: ΧΑΡΑ, ΑΓΑΛΛΙΑΣΙΣ

Etymology: From the Greek word 'euphron' (εὔφρων), meaning 'well-minded' or 'cheerful', which combines 'eu' (εὖ, 'good, well') and 'phren' (φρήν, 'mind, heart'). It denotes a state of having a good or cheerful mind.

G4369

Part of Speech: Verb

Sounds like: pros-MIG-nyoo-tai

Translations: is mingled with, is joined with, associates with, comes into contact with

Notes: This is a compound verb formed from the preposition ΠΡΟΣ (pros, meaning 'to, toward, in addition to') and the verb ΜΙΓΝΥΜΙ (mignymi, meaning 'to mix, mingle'). It describes the action of something being mixed or joined with something else, or coming into close contact or association. It can imply a blending or a coming together.

Inflection: Present, Indicative, Middle or Passive Voice, Third Person, Singular

Synonyms: ΜΙΓΝΥΜΙ, ΣΥΜΜΙΓΝΥΜΙ, ΣΥΝΑΝΑΜΙΓΝΥΜΙ

Etymology: The word ΠΡΟΣΜΙΓΝΥΜΙ is a compound of the preposition ΠΡΟΣ (pros), meaning 'to, toward, in addition to', and the verb ΜΙΓΝΥΜΙ (mignymi), meaning 'to mix, mingle'. The root of ΜΙΓΝΥΜΙ comes from a Proto-Indo-European root meaning 'to mix'.

G3077

Part of Speech: Noun

Sounds like: LOO-pay

Translations: sorrow, grief, pain, sadness, a sorrow, a grief, a pain, a sadness

Notes: This word refers to a state of emotional distress, sadness, or grief. It can also denote physical pain or affliction. It is commonly used to describe deep emotional suffering or sorrow caused by loss, disappointment, or adverse circumstances.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΕΝΘΟΣ, ΟΔΥΝΗ, ΣΤΕΝΑΓΜΟΣ

Etymology: From the root λύπη (lupē), meaning 'pain, grief'. It is related to the verb λύω (luō), 'to loosen, release', possibly implying a loosening or breaking of the spirit.

G5479

Part of Speech: Noun

Sounds like: KHA-ra

Translations: joy, a joy, gladness, delight

Notes: This word refers to a state of inner gladness, delight, or joy. It is often used to describe a deep-seated happiness that comes from a positive experience or a spiritual blessing. It can be used in sentences like 'He felt great joy' or 'There was much gladness among them.'

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΥΦΡΟΣΥΝΗ, ΑΓΑΛΛΙΑΣΙΣ

Etymology: From the root χαίρω (chairō), meaning 'to rejoice' or 'to be glad'. It is related to the concept of grace or favor.

G3997

Part of Speech: Noun

Sounds like: PEN-thoss

Translations: mourning, a mourning, grief, sorrow, lamentation

Notes: This word refers to a state of deep sorrow, grief, or lamentation, often expressed outwardly through weeping or other signs of distress. It is commonly used to describe the emotional response to death, loss, or disaster.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΘΡΗΝΟΣ, ΚΟΠΕΤΟΣ, ΛΥΠΗ

Etymology: The origin of this word is uncertain, but it is thought to be related to the verb πάσχω (paschō), meaning 'to suffer' or 'to experience'.

G1438

Part of Speech: Reflexive Pronoun

Sounds like: eh-ah-TOO

Translations: (of) himself, (of) herself, (of) itself, (of) themselves

Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the sentence. It indicates that the action of the verb is directed back to the one performing it. For example, 'he washed himself'. It is a compound word formed from the personal pronoun 'αὐτός' (autos) and the reflexive pronoun 'ἑαυτοῦ' (heautou).

Inflection: Genitive, Singular, Masculine or Neuter. It can also be used for Feminine or Plural contexts, though the specific form 'ΕΑΥΤΟΥ' is genitive singular masculine/neuter.

Etymology: From the combination of the personal pronoun 'αὐτός' (autos, 'self') and the reflexive pronoun 'ἑαυτοῦ' (heautou, 'of self').

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

G0018

Part of Speech: Adjective

Sounds like: ah-ga-THOS

Translations: good, a good thing, goodly, virtuous, beneficial, useful, excellent

Notes: This word describes something as inherently good, morally upright, or beneficial. It can refer to a person's character, a deed, or a thing that is useful or excellent. It is often used to describe something that is pleasing to God or beneficial to humanity. As an adjective, it modifies nouns and agrees with them in gender, number, and case.

Inflection: Singular, Nominative, Masculine (can also be Feminine or Neuter, and inflects for all cases and numbers)

Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ, ΔΙΚΑΙΟΣ

Etymology: The origin of this word is uncertain, but it is an ancient Greek term. It is not directly derived from a known Proto-Indo-European root, but its usage is consistent throughout classical and Koine Greek.

G0095

Part of Speech: Adjective

Sounds like: ah-KAH-koss

Translations: innocent, guileless, simple, harmless, unmixed with evil

Notes: This adjective describes someone who is free from evil, malice, or guile. It implies a state of innocence, simplicity, or purity of heart. It can be used to describe a person who is unsuspecting or without harmful intent. It is a compound word, formed from the negative prefix 'alpha' (meaning 'not' or 'without') and 'kakos' (meaning 'evil' or 'bad').

Inflection: Singular, Nominative, Masculine or Feminine or Neuter

Synonyms: ΑΠΛΟΥΣ, ΑΜΕΜΠΤΟΣ, ΑΚΕΡΑΙΟΣ

Etymology: The word ΑΚΑΚΟΣ is derived from the privative alpha prefix (α-) meaning 'not' or 'without', combined with the word ΚΑΚΟΣ (kakos), meaning 'evil' or 'bad'. Thus, it literally means 'without evil'.

G3056

Part of Speech: Noun

Sounds like: LO-go

Translations: (to) word, (to) reason, (to) account, (to) saying, (to) message, (to) speech, (to) matter, (to) thing, by word, by reason, by account, by saying, by message, by speech, by matter, by thing

Notes: This word is the dative singular form of the noun 'ΛΟΓΟΣ' (logos). 'ΛΟΓΟΣ' is a fundamental term in Greek, meaning 'word,' 'reason,' 'account,' 'speech,' or 'message.' In its dative form 'ΛΟΓΩ,' it often indicates the indirect object of an action, the means or instrument by which something is done, or the cause or reason for something. It can be translated with prepositions like 'to,' 'for,' 'by,' or 'with,' depending on the context.

Inflection: Singular, Dative, Masculine

Synonyms: ΡΗΜΑ, ΜΥΘΟΣ, ΕΠΟΣ

G3835

Part of Speech: Adjective

Sounds like: pa-noor-GOS

Translations: cunning, crafty, shrewd, unscrupulous, a cunning person

Notes: This word describes someone who is clever, skillful, or resourceful, often with a negative connotation implying deceit, trickery, or unscrupulousness. It can refer to someone who is cunning or crafty in a bad sense, but can also describe someone who is shrewd or resourceful in a neutral or even positive sense, depending on the context. It is used to describe a person's character or actions.

Inflection: Nominative, Singular, Masculine or Feminine

Synonyms: ΔΟΛΙΟΣ, ΠΟΝΗΡΟΣ, ΣΟΦΟΣ

Etymology: From πᾶν (pan), meaning 'all' or 'every', and ἔργον (ergon), meaning 'work' or 'deed'. Thus, it literally means 'capable of all work' or 'doing everything', which evolved to signify 'cunning' or 'crafty'.

G3341

Part of Speech: Noun

Sounds like: meh-TAH-noy-ahn

Translations: repentance, a repentance, change of mind, a change of mind

Notes: This word refers to a change of mind, a turning around, or a transformation of one's inner disposition, often implying a turning away from sin. It signifies a fundamental shift in one's thinking and behavior, leading to a new direction in life.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΠΙΣΤΡΟΦΗ, ΜΕΤΑΜΕΛΕΙΑ

Etymology: From the Greek words μετά (meta), meaning 'after' or 'change,' and νοέω (noeō), meaning 'to perceive' or 'to think.' It literally means 'a change of mind' or 'a change of perception.'

G4680

Part of Speech: Adjective, Noun

Sounds like: SOH-foss

Translations: wise, a wise person, skillful, clever

Notes: This word describes someone who possesses wisdom, skill, or cleverness. It can be used as an adjective to modify a noun (e.g., 'a wise man') or as a substantive noun itself, meaning 'a wise person' or 'the wise one'. It often implies practical wisdom and understanding.

Inflection: Singular, Nominative, Masculine

Synonyms: ΣΥΝΕΤΟΣ, ΦΡΟΝΙΜΟΣ, ΕΜΦΡΩΝ

Etymology: From an unknown root, possibly related to the Proto-Indo-European *sap- meaning 'to taste, to perceive'. It is related to the noun σοφία (sophia), meaning 'wisdom'.

G5399

Part of Speech: Verb, Participle

Sounds like: foh-bee-THAYS

Translations: having feared, being afraid, fearing, because he feared, when he feared

Notes: This word is an aorist passive participle of the verb ΦΟΒΕΩ (phobeō), meaning 'to fear' or 'to be afraid'. As a participle, it describes an action that has already occurred relative to the main verb of the sentence. It can function adjectivally, modifying a noun, or adverbially, indicating cause, time, or concession. For example, it could mean 'the one who feared' or 'because he feared'.

Inflection: Singular, Nominative, Masculine, Aorist, Passive, Participle

Synonyms: ΔΕΙΣΑΣ, ΤΡΕΜΩΝ

G1624

Part of Speech: Verb

Sounds like: eks-ek-LEE-nen

Translations: turned aside, deviated, avoided, shunned, turned away, turned off

Notes: This word is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb κλίνω (klinō), meaning 'to bend' or 'to incline'. Together, it means to bend or turn away from something, to deviate, or to avoid. It can be used to describe physically turning away from a path or person, or metaphorically turning away from evil or a particular course of action.

Inflection: Aorist, Indicative, Active, Third Person, Singular

Synonyms: ΑΠΟΤΡΕΠΩ, ΕΚΦΕΥΓΩ, ΠΑΡΕΚΒΑΙΝΩ

Etymology: The verb ἐκκλίνω (ekklinō) is derived from the prefix ἐκ (ek), meaning 'out of' or 'from', and the verb κλίνω (klinō), meaning 'to bend', 'to incline', or 'to lean'.

Part of Speech: Noun, Adjective

Sounds like: ka-KOO

Translations: (of) evil, (of) harm, (of) bad, (of) wickedness, (of) trouble, (of) misfortune

Notes: This word refers to something that is bad, evil, or harmful. As a noun, it can mean evil, harm, or trouble. As an adjective, it describes something as bad or wicked. In the provided examples, it is used in the genitive case, often after the preposition 'ἀπὸ' (from), indicating 'from evil' or 'from harm'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΠΟΝΗΡΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ

Etymology: The word ΚΑΚΟΣ (kakos) is of uncertain origin, possibly pre-Greek. It has cognates in other Indo-European languages, but its precise etymological root is not definitively established.

G1438

Part of Speech: Reflexive Pronoun

Sounds like: eh-ah-TOH

Translations: (to) himself, (for) himself, (to) herself, (for) herself, (to) itself, (for) itself, (to) themselves, (for) themselves

Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the clause. It indicates that the action of the verb is directed back to the subject itself. It can be used for singular or plural subjects, and its specific meaning (himself, herself, itself, themselves) depends on the gender and number of the subject it refers to. In this dative form, it often conveys the sense of 'to' or 'for' the subject.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G3982

Part of Speech: Verb

Sounds like: peh-POY-thohss

Translations: having trusted, trusting, confident, having been persuaded, persuaded

Notes: This word is a perfect active participle, meaning 'having trusted' or 'being confident'. It describes someone who has placed their trust or confidence in something or someone, and as a result, is in a state of being persuaded or confident. It is often used to describe a settled state of conviction or reliance.

Inflection: Singular, Nominative, Masculine, Perfect, Active, Participle

Synonyms: ΠΙΣΤΕΥΩΝ, ΘΑΡΡΩΝ, ΕΛΠΙΖΩΝ

G0459

Part of Speech: Adjective, Noun

Sounds like: ah-NO-moh

Translations: to lawless, to an outlaw, to a lawless one, to one without law, to one who violates the law, to a transgressor, to an unrighteous person

Notes: This word is derived from the root 'NOMOS' (law) and the negative prefix 'A-' (without), meaning 'without law' or 'lawless'. It describes someone who disregards or violates the law, whether divine or human. It can refer to a person who is an outlaw or a transgressor. In a broader sense, it can describe someone who is unrighteous or wicked.

Inflection: Singular, Dative, Masculine or Feminine

Synonyms: ΑΔΙΚΟΣ, ΑΣΕΒΗΣ, ΠΑΡΑΝΟΜΟΣ

G3691

Part of Speech: Adjective

Sounds like: ox-ee-THOO-mos

Translations: quick-tempered, irascible, hasty, impetuous

Notes: This word is a compound adjective formed from 'oxys' (sharp) and 'thymos' (spirit, temper). It describes someone who is quick to anger, easily provoked, or has a sharp temper. It refers to a disposition that is prone to sudden outbursts of emotion, particularly anger.

Inflection: Singular, Nominative, Masculine or Feminine; or Singular, Accusative, Neuter

Synonyms: ΟΞΥΣ, ΘΥΜΟΣ

Etymology: The word ΟΞΥΘΥΜΟΣ is a compound of two Greek words: ΟΞΥΣ (oxys), meaning 'sharp' or 'keen', and ΘΥΜΟΣ (thymos), meaning 'spirit', 'temper', or 'passion'. Its etymology directly reflects its meaning as 'sharp-spirited' or 'quick-tempered'.

G4238

Part of Speech: Verb

Sounds like: PRAS-see

Translations: to do, to perform, to practice, to accomplish, to act

Notes: This word means to do, perform, or practice something, often implying a continuous or habitual action. It can also mean to accomplish or carry out a task. It describes the act of engaging in an activity or bringing something to completion.

Inflection: 3rd Person, Singular, Present, Indicative, Active

Synonyms: ΠΟΙΕΩ, ΕΡΓΑΖΟΜΑΙ, ΤΕΛΕΩ

Etymology: The word comes from an ancient Greek root meaning 'to pass through' or 'to travel', which evolved to mean 'to do' or 'to accomplish' through the idea of 'passing through' a task or action.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G0009

Part of Speech: Noun

Sounds like: ah-boo-LEE-as

Translations: of indecision, of irresolution, of thoughtlessness, of inconsideration

Notes: This word refers to a state of indecision, irresolution, or lack of counsel. It describes a condition where one is unable to make up their mind or act decisively. It is often used in contexts where someone is described as being thoughtless or inconsiderate due to their inability to form a clear purpose or plan.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΒΟΥΛΙΑ, ΑΒΟΥΛΙΑΣΤΟΣ

Etymology: The word ΑΒΟΥΛΙΑ (aboulia) is derived from the prefix 'α-' (a-), meaning 'not' or 'without', and 'βουλή' (boulē), meaning 'counsel' or 'will'. Thus, it literally means 'without counsel' or 'without will'.

G5429

Part of Speech: Adjective

Sounds like: froh-NI-mos

Translations: prudent, sensible, wise, discreet, a prudent one, a sensible one, a wise one, a discreet one

Notes: This word describes someone who is sensible, prudent, or wise, often implying practical wisdom and good judgment. It can be used to commend someone for their discernment and careful thought in decision-making or action.

Inflection: Singular, Nominative, Masculine

Synonyms: ΣΟΦΟΣ, ΣΥΝΕΤΟΣ, ΝΟΥΝΕΧΗΣ

Etymology: From the Greek word φρονέω (phroneō), meaning 'to think, to be minded'. It relates to the faculty of the mind and practical understanding.

G3307

Part of Speech: Verb

Sounds like: meh-ree-OON-tai

Translations: they will be divided, they will be shared, they will be distributed

Notes: This is a verb meaning to divide, to share, or to distribute. In this form, it indicates that a group of people or things will be divided, shared, or distributed among themselves or by someone else. It is used to describe an action that will happen in the future, where the subjects are the recipients of the division or sharing.

Inflection: Future, Indicative, Passive, Third Person, Plural

Synonyms: ΔΙΑΜΕΡΙΖΩ, ΚΑΤΑΜΕΡΙΖΩ

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G2902

Part of Speech: Verb

Sounds like: krah-TAY-soo-sin

Translations: they will hold, they will take hold of, they will grasp, they will seize, they will rule, they will prevail, they will overcome

Notes: This word is a verb indicating future action. It means to hold, grasp, or seize something, often with the implication of power, control, or mastery. It can also mean to rule over, prevail, or overcome. It is used to describe actions where someone gains or maintains control or authority.

Inflection: Third Person, Plural, Future, Active, Indicative

Synonyms: ΚΥΡΙΕΥΣΟΥΣΙΝ, ΕΞΟΥΣΙΑΣΟΥΣΙΝ, ΚΑΤΕΧΟΥΣΙΝ

G3966

Part of Speech: Verb

Sounds like: oh-LIS-thay-soo-sin

Translations: they will slip, they will slide, they will fall

Notes: This word describes the action of slipping, sliding, or falling. It implies a loss of footing or stability, often leading to a downward movement or an unexpected collapse. It is used to describe physical slipping, but can also be used metaphorically for moral or spiritual falling.

Inflection: Third Person, Plural, Future, Indicative, Active

Synonyms: ΠΙΠΤΩ, ΚΑΤΑΠΙΠΤΩ

Etymology: The word ὀλισθάνω (olisthanō) is of uncertain origin, possibly related to a root meaning 'to slide' or 'to glide'.

G1727

Part of Speech: Adverb

Sounds like: eh-NAN-tee

Translations: opposite, in front of, before, against, contrary to

Notes: This word functions as an adverb, indicating a position or direction that is opposite to something else, or a state of being contrary to something. It can be used to describe something located directly in front of another object or person, or to express opposition or antagonism towards someone or something. It often takes the genitive case when used as a preposition.

Inflection: Does not inflect (adverbial form of ΕΝΑΝΤΙΟΣ)

Synonyms: ΑΝΤΙ, ΚΑΤΕΝΑΝΤΙ, ΑΠΕΝΑΝΤΙ

Etymology: The word ΕΝΑΝΤΙΟΣ (from which ΕΝΑΝΤΙ is derived) comes from the prepositional prefix ΕΝ (in) and ΑΝΤΙ (against, opposite). It literally means 'in opposition' or 'in front of'.

G0018

Part of Speech: Adjective

Sounds like: ah-gah-THOH

Translations: good, useful, excellent, noble, upright, kind, beneficial, (to) good, (to) useful, (to) excellent, (to) noble, (to) upright, (to) kind, (to) beneficial

Notes: This word is an adjective meaning 'good' in a broad sense, encompassing moral goodness, usefulness, excellence, and kindness. It describes something or someone that is inherently good or beneficial. In this form, it is in the dative case, indicating the indirect object of an action, meaning 'to/for the good (thing/person)' or 'by/with the good (thing/person)'. It can refer to a masculine or neuter singular noun.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ, ΕΥΣΕΒΗΣ

Etymology: The word 'ἀγαθός' (agathos) is of uncertain origin, but it is an ancient Greek term for 'good'. It is not directly related to a known Proto-Indo-European root.

G2374

Part of Speech: Noun

Sounds like: thoo-RAS

Translations: of a door, of a gate, doors, gates

Notes: This word refers to a door, gate, or entrance, which is an opening in a wall or fence that allows passage. It can also refer to the opportunity or access provided by such an opening. In a sentence, it would typically be used to indicate the place of entry or exit.

Inflection: Feminine, Genitive Singular or Accusative Plural

Synonyms: ΠΥΛΗ, ΕΙΣΟΔΟΣ

Etymology: The word "ΘΥΡΑ" comes from Proto-Indo-European, referring to a door or gate. It is related to words for door in other Indo-European languages.

G5384

Part of Speech: Noun, Adjective

Sounds like: fee-LOOS

Translations: friends, beloved ones, dear ones, beloved, dear

Notes: This word can function as a noun meaning 'friend' or 'beloved one', or as an adjective meaning 'dear' or 'beloved'. It is used to refer to individuals or groups who are cherished, loved, or closely associated with someone. In the provided examples, it consistently refers to 'friends' or 'beloved ones' in the accusative case, indicating they are the direct object of an action.

Inflection: Accusative, Plural, Masculine

Synonyms: ΕΤΑΙΡΟΣ, ΣΥΝΕΡΓΟΣ

G3993

Part of Speech: Noun

Sounds like: peh-NAY-tas

Translations: poor person, a poor person, beggar, a beggar, (of) a poor person, (to) a poor person, poor people, (of) poor people, (to) poor people

Notes: This word refers to a poor person, someone who is in need or destitute. It can describe someone who works for a living but still struggles financially, or someone who is a beggar. It is often used in contrast to the wealthy or powerful. In the provided examples, it appears in both singular and plural forms, and can function as a direct object (accusative case) or in other cases depending on the context.

Inflection: Masculine, Singular or Plural, Accusative

Synonyms: ΠΤΩΧΟΣ, ΕΝΔΕΗΣ

G4105

Part of Speech: Verb, Participle

Sounds like: plah-NOH-meh-noy

Translations: wandering, going astray, being led astray, deceived, misled

Notes: This word is a participle derived from the verb 'to wander' or 'to lead astray'. It describes someone or something that is currently wandering, going astray, or being led astray, often implying a state of error or deception. It can be used to describe people who are lost, either physically or spiritually, or animals that have strayed from their path.

Inflection: Present, Middle/Passive, Participle, Nominative, Masculine, Plural

Synonyms: ΠΛΑΝΟΙ, ΑΠΟΛΛΥΜΕΝΟΙ, ΠΛΑΝΩΜΕΝΟΙ

G5077

Part of Speech: Verb

Sounds like: tek-TIGH-noo-sin

Translations: they build, they make, they devise, they fashion

Notes: This verb describes the action of building, constructing, or fashioning something, often with skill. It can also refer to devising or contriving, especially in a negative sense like plotting evil. It is used to describe the work of a craftsman or artisan.

Inflection: Present, Active, Indicative, 3rd Person, Plural

Synonyms: ΠΟΙΕΩ, ΚΑΤΑΣΚΕΥΑΖΩ

Etymology: The word τεκταίνω (tektainō) comes from τέκτων (tektōn), meaning 'carpenter, builder, craftsman'.

Part of Speech: Adjective, Noun

Sounds like: KAH-kah

Translations: evil things, bad things, evils, misfortunes, troubles, a bad thing, an evil thing

Notes: This word is an inflection of the adjective ΚΑΚΟΣ (kakos), meaning 'bad' or 'evil'. As 'ΚΑΚΑ', it typically functions as a neuter plural noun or adjective, referring to 'evil things', 'bad things', 'misfortunes', or 'troubles'. It describes things that are morally wrong, harmful, or unpleasant. For example, it can be used to speak of calamities or wicked deeds.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΠΟΝΗΡΑ, ΦΑΥΛΑ, ΒΛΑΒΕΡΑ

G1987

Part of Speech: Verb

Sounds like: ep-IS-tan-tai

Translations: they know, they understand, they are acquainted with, they are skilled in

Notes: This is the third person plural present indicative form of the verb ἐπίστανται (epistantai), meaning 'to know' or 'to understand'. It describes a state of knowing, understanding, or being skilled in something. It can be used to indicate that a group of people possesses knowledge or expertise in a particular area.

Inflection: Third Person, Plural, Present, Indicative, Middle/Passive Voice

Synonyms: ΓΙΝΩΣΚΩ, ΟΙΔΑ, ΜΑΝΘΑΝΩ

Part of Speech: Adjective

Sounds like: kah-KOHN

Translations: (of) bad things, (of) evils, (of) calamities, (of) troubles

Notes: This word is the genitive plural form of the adjective 'ΚΑΚΟΣ', meaning 'bad' or 'evil'. When used substantively, as it often is in the genitive plural, it refers to 'evils', 'calamities', or 'troubles'. It describes things that are harmful, morally corrupt, or cause distress. It can be used to describe the source or nature of something negative.

Inflection: Plural, Genitive, Masculine, Feminine or Neuter

Synonyms: ΠΟΝΗΡΩΝ, ΦΑΥΛΩΝ, ΑΣΕΒΩΝ

Etymology: From Proto-Indo-European, meaning 'bad' or 'evil'. It is related to words signifying 'to hurt' or 'to wound'.

G4102

Part of Speech: Noun

Sounds like: PIS-tis

Translations: faith, belief, trust, a faith, a belief, a trust, faithfulness, conviction

Notes: This word refers to faith, belief, or trust, particularly in a religious or moral sense. It signifies a firm conviction or persuasion concerning the truth of something, often implying a corresponding reliance upon it. It can also refer to faithfulness or trustworthiness. It is commonly used in contexts of believing in God or Christ, or demonstrating loyalty and fidelity.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΛΠΙΣ, ΑΛΗΘΕΙΑ

Etymology: From the verb πείθω (peithō), meaning 'to persuade, to trust'. It refers to the state of being persuaded or convinced, leading to trust or belief.

G0018

Part of Speech: Adjective

Sounds like: ah-ga-THOYSS

Translations: good, useful, beneficial, virtuous, excellent, noble, kind, upright

Notes: This word describes something as inherently good, excellent, or virtuous. It can refer to moral goodness, practical usefulness, or general excellence. It is often used to describe people who are upright and kind, or things that are beneficial and advantageous. In this form, it is plural and can function as a dative case, indicating 'to/for good ones/things', or as an instrumental dative, indicating 'by/with good ones/things'.

Inflection: Plural, Dative, Masculine, Feminine, or Neuter

Synonyms: ΚΑΛΟΙΣ, ΧΡΗΣΤΟΙΣ, ΔΙΚΑΙΟΙΣ

G3309

Part of Speech: Verb

Sounds like: meh-rim-NOHN-tee

Translations: (to) one who worries, (to) one who is anxious, (to) one who cares for

Notes: This word is the dative singular masculine or neuter present active participle of the verb 'merimnaō'. It describes someone who is in the act of worrying, being anxious, or caring for something. As a dative form, it indicates the recipient or indirect object of an action, often translated with 'to' or 'for' someone.

Inflection: Singular, Dative, Masculine or Neuter, Present, Active, Participle

Synonyms: ΦΡΟΝΤΙΖΩ, ΑΓΩΝΙΑΩ

G1762

Part of Speech: Verb

Sounds like: en-ES-tin

Translations: is in, is present, exists, is possible, it is possible

Notes: This word is a compound verb formed from 'en' (in, among) and 'eimi' (to be). It means 'to be in', 'to be present', or 'to exist within'. It can also be used impersonally to mean 'it is possible' or 'there is a possibility'. It describes something that is inherent, contained, or available.

Inflection: Present, Indicative, Active, Third Person Singular

Synonyms: ΥΠΑΡΧΕΙ, ΕΣΤΙΝ

Etymology: The word ἔνειμι (eneimi) is a compound of the preposition ἐν (en), meaning 'in' or 'among', and the verb εἰμί (eimi), meaning 'to be'.

G4053

Part of Speech: Adjective, Adverb

Sounds like: peh-ris-SOH

Translations: abundant, more, exceeding, superfluous, excellent, advantage, much, beyond measure, exceedingly, more abundantly, more than enough

Notes: This word describes something that is abundant, excessive, or beyond what is necessary or expected. As an adjective, it can modify a noun to indicate a surplus or something extraordinary. As an adverb, it can describe an action performed to a great degree or with great intensity, often meaning 'exceedingly' or 'more abundantly'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΠΛΕΙΩΝ, ΥΠΕΡΕΚΠΕΡΙΣΣΟΥ, ΠΟΛΥΣ

Etymology: The word comes from the Greek preposition περί (peri), meaning 'around' or 'about', suggesting something that goes beyond or overflows its boundaries.

G2237

Part of Speech: Adjective

Sounds like: HAY-doos

Translations: sweet, pleasant, delightful, a sweet thing, a pleasant thing, a delightful thing

Notes: This word describes something that is sweet, pleasant, or delightful to the senses or to the mind. It can refer to taste, smell, sound, or a general feeling of agreeableness. It is used to qualify nouns, indicating a desirable quality.

Inflection: Nominative, Singular, Masculine

Synonyms: ΓΛΥΚΥΣ, ΤΕΡΠΝΟΣ, ΧΑΡΙΕΙΣ

Etymology: From Proto-Indo-European *sweh₂d- (sweet, pleasant). It is cognate with English 'sweet' and Latin 'suavis'.

G0362

Part of Speech: Adjective

Sounds like: an-al-GAY-tos

Translations: insensible, past feeling, unfeeling, without pain, callous

Notes: This word describes someone who is without feeling, particularly in a moral sense, indicating a state of insensitivity or callousness. It suggests a lack of responsiveness to pain, suffering, or moral conviction. It can be used to describe a person who has become hardened and indifferent to what is right or wrong, or to the suffering of others.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΠΑΘΗΣ, ΣΚΛΗΡΟΚΑΡΔΙΟΣ

Etymology: The word is a compound formed from the negative prefix 'ΑΝ-' (an-, meaning 'not' or 'without') and 'ΑΛΓΟΣ' (algos, meaning 'pain' or 'grief'), combined with the adjectival suffix '-ΗΤΟΣ'. Thus, it literally means 'without pain' or 'without feeling'.

Part of Speech: Unknown

Sounds like: en-DEE-ah

Translations: unknown

Notes: It's not clear what this word means. Based on the provided examples, it appears to be a fragment or a misspelling. In example 1, "ΜΕΝΔΙΑΒΟΛΑΣ" seems to be a misspelling or corruption of "διαβολάς" (accusative plural of "διαβολή", meaning slanders/accusations), possibly with a preceding particle or article. In example 2, "ΜΗΔΕΝΔΙΑ" looks like a combination of "μηδέν" (nothing) and "διά" (through/by means of). In example 3, "ΕΝΘ..." is clearly incomplete. Therefore, "ΕΝΔΙΑ" itself does not appear to be a standalone, recognized Koine Greek word.

Inflection: Unknown

G1510

Part of Speech: Verb

Sounds like: ES-tai

Translations: will be, shall be, it will be, it shall be

Notes: This word is the third person singular future indicative form of the verb 'to be' (εἰμί). It signifies an action or state that will occur in the future. It is commonly used to express future existence, occurrence, or a future state of being, often translated as 'will be' or 'shall be'. For example, 'it will be done' or 'he will be there'.

Inflection: Third Person, Singular, Future, Indicative, Middle/Passive (deponent in future)

Etymology: From Proto-Indo-European *h₁es- (to be). It is a very ancient and fundamental verb in the Greek language, tracing its roots back to the earliest stages of Indo-European.

G4735

Part of Speech: Noun

Sounds like: steh-FAH-nos

Translations: crown, a crown, wreath, a wreath, garland, a garland

Notes: This word refers to a crown, wreath, or garland, often made of leaves or flowers, worn on the head. It can symbolize victory, honor, royalty, or a prize awarded in contests. It is commonly used to denote a literal head covering or metaphorically to represent a reward or glory.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΙΑΔΗΜΑ, ΚΟΡΩΝΙΣ

Etymology: The word ΣΤΕΦΑΝΟΣ (stephanos) comes from the verb στέφω (stephō), meaning 'to encircle' or 'to crown'. It refers to something that encircles the head.

G1304

Part of Speech: Noun

Sounds like: dee-ah-tree-BEE

Translations: discourse, discussion, study, way of life, dwelling place, abode, habitation, delay, passing of time, a discourse, a discussion, a study, a way of life, a dwelling place, an abode, a habitation, a delay, a passing of time

Notes: This word refers to a discourse, a philosophical discussion, or a period of study. It can also denote a way of life, a place of dwelling, or the passing of time, often implying a delay or a prolonged stay. Its meaning varies depending on the context, encompassing both intellectual activity and physical presence or duration.

Inflection: Singular, Nominative, Feminine

Synonyms: ΟΜΙΛΙΑ, ΔΙΑΛΕΞΙΣ, ΚΑΤΟΙΚΙΑ

Etymology: The word is derived from the verb διατρίβω (diatribō), meaning 'to rub through', 'to wear away', 'to spend time', or 'to delay'. It combines διά (dia), meaning 'through' or 'apart', and τρίβω (tribō), meaning 'to rub' or 'to wear out'.

Part of Speech: Adjective

Sounds like: kah-KAY

Translations: bad, evil, wicked, harmful, a bad (thing), a wicked (thing)

Notes: This word is an adjective meaning bad, evil, or wicked. It describes something that is morally corrupt, harmful, or of poor quality. It can be used to describe people, actions, or things. For example, it might describe a 'bad deed' or an 'evil person'.

Inflection: Feminine, Singular, Nominative or Vocative or Accusative

Synonyms: ΠΟΝΗΡΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ

Etymology: The word ΚΑΚΟΣ (kakos) is of uncertain origin, but it is an ancient Greek word that has been in use since Homeric times.

G4506

Part of Speech: Verb

Sounds like: roo-SEH-tai

Translations: he will rescue, she will rescue, it will rescue, he will deliver, she will deliver, it will deliver, he will save, she will save, it will save

Notes: This word means 'he/she/it will rescue' or 'he/she/it will deliver'. It is used to describe an action of saving or protecting someone or something from danger, harm, or an undesirable situation, which will happen in the future. It is often used in contexts of divine intervention or protection.

Inflection: Future, Indicative, Middle/Passive, Third Person, Singular

Synonyms: ΣΩΣΕΙ, ΕΞΑΙΡΗΣΕΙ

Etymology: The verb ῥύομαι (rhyomai) comes from an older form of the verb ῥύω (rhyō), meaning 'to draw, drag, pull'. It developed the sense of 'to draw to oneself for protection' and then 'to rescue' or 'to deliver'.

G5590

Part of Speech: Noun

Sounds like: PSY-khen

Translations: soul, a soul, life, a life, mind, a mind, self, a self

Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.

Inflection: Singular, Accusative, Feminine

Synonyms: ΖΩΗ, ΠΝΕΥΜΑ

Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.

G1387

Part of Speech: Adjective

Sounds like: DO-lee-os

Translations: deceitful, treacherous, crafty, cunning

Notes: This word describes someone or something characterized by deceit or treachery. It implies a cunning and deceptive nature, often used to achieve a hidden or harmful purpose. It can be used to describe a person, an action, or a plan that is full of trickery.

Inflection: Masculine, Nominative, Singular

Synonyms: ΑΠΑΤΗΛΟΣ, ΔΟΛΕΡΟΣ, ΠΑΝΟΥΡΓΟΣ

Etymology: From the Greek word 'δόλος' (dolos), meaning 'deceit' or 'guile'. It describes something pertaining to or full of deceit.

G5401

Part of Speech: Noun

Sounds like: PHOH-boh

Translations: (to) fear, (to) dread, (to) reverence, (to) awe, fear, dread, reverence, awe, a fear, a dread

Notes: This word is the dative singular form of the noun ΦΟΒΟΣ (phobos), meaning 'fear', 'dread', 'reverence', or 'awe'. In the dative case, it often indicates the means by which something is done, or the object to which the fear is directed. For example, it can be translated as 'by fear' or 'with fear', or 'to fear' when used with verbs that imply an object of fear or reverence. It can also denote the state of being in fear or awe.

Inflection: Dative, Singular, Masculine

Synonyms: ΔΕΟΣ, ΤΡΟΜΟΣ

Etymology: The word ΦΟΒΟΣ (phobos) comes from the Proto-Indo-European root meaning 'to flee' or 'to be afraid'. It is related to verbs of fleeing and being put to flight.

G1680

Part of Speech: Noun

Sounds like: EL-pees

Translations: hope, a hope, expectation, confidence

Notes: This word is a feminine noun meaning 'hope' or 'expectation'. It refers to a confident expectation, often with a positive outlook on the future, or the object of that expectation. It is frequently used in a theological context to describe the Christian hope in God's promises.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΠΙΣΤΙΣ, ΠΡΟΣΔΟΚΙΑ

Etymology: The word ΕΛΠΙΣ (elpis) is of uncertain origin, but it is thought to be derived from a root meaning 'to wish' or 'to expect'. It is related to the verb ΕΛΠΙΖΩ (elpizo), meaning 'to hope' or 'to expect'.

G2641

Part of Speech: Verb

Sounds like: kah-tah-LEE-pee

Translations: to leave, to abandon, to forsake, to leave behind, to desert, to neglect

Notes: The word "ΚΑΤΑΛΙΠΙ" appears to be an inflected form or a misspelling of the Koine Greek verb "καταλείπω" (kataleipo). It means to leave, abandon, or forsake something or someone. It can also imply leaving something behind or neglecting a duty.

Inflection: Aorist Active Infinitive (καταλιπεῖν) or Aorist Active Imperative (κατάλιπε) or Aorist Active Indicative (κατέλιπε) or Aorist Active Subjunctive (καταλίπῃ). Given the context, it is most likely an Aorist Active Infinitive, but without diacritics, other forms are possible.

Synonyms: ΑΦΙΗΜΙ, ΕΓΚΑΤΑΛΕΙΠΩ, ΛΕΙΠΩ

G4368

Part of Speech: Noun

Sounds like: pros-TAG-ma

Translations: commandment, command, ordinance, decree, a commandment, an ordinance

Notes: This word refers to a command, order, or decree, often issued by an authority. It signifies something that has been enjoined or prescribed. It is typically used to refer to divine or human laws and regulations.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΕΝΤΟΛΗ, ΔΙΚΑΙΩΜΑ, ΝΟΜΟΣ

Etymology: From the verb προστάσσω (prostassō), meaning 'to order, command, appoint', which is formed from πρός (pros, 'to, toward') and τάσσω (tassō, 'to arrange, order').

G4077

Part of Speech: Noun

Sounds like: pay-GAY

Translations: spring, a spring, fountain, a fountain, well, a well, source, a source

Notes: This word refers to a spring of water, a fountain, or a well. Metaphorically, it can also refer to the source or origin of something, such as wisdom or life. It is typically used in a literal sense for a natural water source, but its figurative use is also common.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΡΗΝΗ, ΠΗΓΑΙΟΣ

Etymology: From an assumed root meaning 'to gush forth'. It is related to words signifying 'to fix' or 'to fasten', suggesting a fixed point from which water flows.

G1627

Part of Speech: Verb

Sounds like: ek-KLI-nayn

Translations: to turn aside, to turn away, to avoid, to deviate, to decline, to shun

Notes: This verb means to turn aside or deviate from a path, course, or standard. It can be used to describe physically turning away from something or morally turning away from evil or a command. It implies a departure or avoidance.

Inflection: Present, Active, Infinitive

Synonyms: ΑΠΟΚΛΙΝΩ, ΕΚΤΡΕΠΩ, ΠΑΡΕΚΒΑΙΝΩ

Etymology: The word ΕΚΚΛΙΝΩ is a compound verb formed from the preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΚΛΙΝΩ (klino), meaning 'to bend', 'to incline', or 'to lean'. Thus, it literally means 'to bend out' or 'to lean away from'.

G3803

Part of Speech: Noun

Sounds like: pa-GHEE-doss

Translations: of a trap, of a snare, a trap, a snare, trap, snare

Notes: This word refers to a trap or snare, a device used for catching animals or birds. It is often used metaphorically in the New Testament to describe a dangerous situation, temptation, or spiritual pitfall that can lead to destruction or capture. It implies something that entangles or entraps.

Inflection: Singular, Genitive, Feminine

Synonyms: ΒΡΟΧΟΣ, ΘΗΡΑ

Etymology: The word comes from the Greek verb πήγνυμι (pēgnymi), meaning "to fix, to fasten, to make firm." Thus, a trap is something that is fixed or set to catch something.

G4183

Part of Speech: Adjective, Adverb

Sounds like: pol-LOH

Translations: much, many, great, a great deal, by much, by a great deal, greatly, often, frequently

Notes: This word is an inflected form of the adjective 'much' or 'many'. As an adjective, it describes a large quantity or number. For example, it could mean 'many people' or 'much water'. When used adverbially, it means 'by much' or 'greatly', indicating a significant degree or frequency, such as 'much more' or 'often'.

Inflection: Singular, Dative, Masculine or Neuter; or Adverbial Dative

Synonyms: ΠΛΕΙΩΝ, ΙΚΑΝΟΣ, ΜΕΓΑΣ

G1391

Part of Speech: Noun

Sounds like: DOK-sah

Translations: glory, a glory, splendor, honor, praise, reputation, dignity, majesty

Notes: This word refers to glory, splendor, or honor. It can describe the inherent majesty of God, the praise given to someone, or a person's reputation. It is often used in a theological context to refer to the divine nature or manifestation of God's presence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΚΛΕΙΑ

Etymology: From the Greek verb δοκέω (dokeō), meaning 'to seem, to appear, to think'. The noun originally referred to an opinion or expectation, then evolved to mean 'reputation' and eventually 'glory' or 'splendor'.

G1631

Part of Speech: Verb

Sounds like: ek-LIP-see

Translations: will fail, will cease, will come to an end, will vanish, will be lacking, will be eclipsed

Notes: This word describes something that will fail, cease to exist, or come to an end. It can refer to a physical object or a resource running out, or to a light source being eclipsed. It is used to indicate a future state of depletion, disappearance, or termination.

Inflection: Future, Indicative, Active, Third Person, Singular

Synonyms: ΠΑΥΣΩ, ΤΕΛΕΣΩ, ΑΠΟΛΛΥΜΙ

Etymology: The word ἐκλείπω (ekleipo) is a compound word formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb λείπω (leipo), meaning 'to leave' or 'to abandon'. Thus, it literally means 'to leave out' or 'to leave off', leading to the sense of failing or ceasing.

G4938

Part of Speech: Noun

Sounds like: soon-tree-BEE

Translations: breaking, a breaking, destruction, a destruction, crushing, ruin, affliction, brokenness, contrition

Notes: This word refers to the act or state of being broken, crushed, or shattered. It can denote physical destruction or ruin, as in the breaking of a ship. Metaphorically, it can refer to deep affliction, distress, or spiritual brokenness and contrition, often implying a state of being humbled or repentant.

Inflection: Singular, Nominative, Feminine

Synonyms: ΟΛΕΘΡΟΣ, ΑΦΑΝΙΣΜΟΣ, ΚΑΤΑΛΥΣΙΣ

Etymology: The word ΣΥΝΤΡΙΒΗ is derived from the verb ΣΥΝΤΡΙΒΩ (syntribō), meaning 'to break in pieces, crush, shatter'. It is formed from the prefix ΣΥΝ- (syn-), meaning 'with' or 'together', and the verb ΤΡΙΒΩ (tribō), meaning 'to rub, wear out, or break'.

G3116

Part of Speech: Adjective

Sounds like: mah-kroh-THOO-mos

Translations: longsuffering, patient, forbearing

Notes: This is a compound word formed from 'μακρός' (makros), meaning 'long', and 'θυμός' (thymos), meaning 'temper' or 'spirit'. It describes someone who is patient and able to endure difficulties, provocations, or delays without becoming angry or giving up. It is often used to describe God's patience and forbearance.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΑΝΕΞΙΚΑΚΟΣ

Etymology: From the Greek words 'μακρός' (makros, 'long') and 'θυμός' (thymos, 'temper, spirit'). It literally means 'long-tempered' or 'having a long spirit'.

G4183

Part of Speech: Adjective

Sounds like: PO-loos

Translations: much, many, great, a great deal, a great many

Notes: This word is an adjective meaning 'much' or 'many'. It is used to describe a large quantity or number of something. For example, it can refer to a large crowd of people or a significant amount of something. It can also be used to describe something as 'great' in terms of size or importance.

Inflection: Masculine, Nominative, Singular

Synonyms: ΙΚΑΝΟΣ, ΠΛΗΘΟΣ

Etymology: From Proto-Indo-European, meaning 'much' or 'many'. It is related to words in other Indo-European languages with similar meanings.

G5428

Part of Speech: Noun

Sounds like: froh-NEE-see

Translations: prudence, wisdom, understanding, insight, a prudence, a wisdom, (to) prudence, (to) wisdom, (to) understanding, (to) insight

Notes: This word refers to practical wisdom, understanding, or insight, often implying a thoughtful and discerning mind that leads to sound judgment and action. It is distinct from theoretical knowledge, focusing more on the application of wisdom in daily life. It is a feminine noun.

Inflection: Singular, Dative, Feminine

Synonyms: ΣΟΦΙΑ, ΣΥΝΕΣΙΣ, ΓΝΩΣΙΣ

Etymology: Derived from the verb φρονέω (phroneō), meaning 'to think, to be minded', which itself comes from φρήν (phrēn), meaning 'mind, understanding'.

Part of Speech: Adjective

Sounds like: oh-LI-goss-khoss

Translations: having little, having few, of little account, insignificant

Notes: This word appears to be a compound adjective formed from 'ΟΛΙΓΟΣ' (oligos), meaning 'few' or 'little', and a form related to 'ΕΧΩ' (echō), meaning 'to have' or 'to hold'. Therefore, it would mean 'having little' or 'having few'. It describes something or someone that possesses a small quantity of something, or is of little importance or significance. It is not a commonly attested word in Koine Greek texts, suggesting it might be a rare compound, a variant spelling, or possibly a scribal error.

Inflection: Singular, Nominative, Masculine

G2478

Part of Speech: Adjective

Sounds like: iss-khoo-ROS

Translations: strong, mighty, powerful, able, violent, severe, a strong one, a mighty one

Notes: This adjective describes something or someone as possessing great strength, power, or might. It can refer to physical strength, moral fortitude, or even the intensity of a force or event. It is often used to describe God or powerful individuals.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΥΝΑΤΟΣ, ΚΡΑΤΑΙΟΣ, ΕΝΔΥΝΑΜΟΥΜΕΝΟΣ

Etymology: The word ΙΣΧΥΡΟΣ (ischyros) is derived from the noun ἰσχύς (ischys), meaning 'strength' or 'power'. It refers to inherent or physical strength.

G2588

Part of Speech: Noun

Sounds like: kar-DEE-as

Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will

Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.

Inflection: Singular, Genitive, Feminine

Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ

Part of Speech: Adjective

Sounds like: ais-thay-tee-KEE

Translations: aesthetic, perceptive, sensitive, pertaining to perception

Notes: This word is an adjective derived from the verb 'aisthanomai' (to perceive, to feel). It describes something related to perception, sensation, or the faculty of feeling. In a broader sense, it can refer to what is beautiful or pleasing to the senses, hence 'aesthetic'. It would be used to describe a quality of a noun, for example, 'aesthetic beauty' or 'perceptive understanding'.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΙΣΘΗΤΟΣ, ΑΝΤΙΛΗΠΤΙΚΟΣ

Etymology: Derived from the verb 'aisthanomai' (to perceive, to feel), which itself comes from an older root related to sensation and perception.

G4811

Part of Speech: Noun, Participle

Sounds like: soo-koh-FAN-tohn

Translations: of sycophants, of false accusers, of extortioners, of slanderers, of informers, of those who accuse falsely, of those who extort

Notes: This word is an inflection of the noun 'sycophant' or the verb 'to accuse falsely/extort'. As a noun, it refers to those who make false accusations, slander, or extort money. As a participle, it describes the action of making false accusations or extorting. It is used to indicate possession or relationship, often translated with 'of'.

Inflection: Plural, Genitive, Masculine or Neuter

Synonyms: ΔΙΑΒΟΛΩΝ, ΕΚΒΙΑΣΤΩΝ, ΚΑΤΗΓΟΡΩΝ

Etymology: The word 'σῠκοφαντέω' (sycophanteo) comes from 'σῦκον' (sykon), meaning 'fig', and 'φαίνω' (phaino), meaning 'to show' or 'to reveal'. The original meaning is thought to relate to informing on those who illegally exported figs from Attica, which was forbidden. Over time, it evolved to mean a false accuser or informer, and then an extortioner.

G3993

Part of Speech: Noun

Sounds like: PEH-nee-tah

Translations: poor person, a poor person, the poor

Notes: This word refers to a poor person, someone who lacks sufficient means or resources. It can be used to describe an individual in a state of poverty or a member of the poor class. It is often used in contexts discussing social justice or the treatment of the less fortunate.

Inflection: Singular, Accusative, Masculine or Feminine

Synonyms: ΠΤΩΧΟΣ

Etymology: The word 'πενής' (penēs) comes from the verb 'πένομαι' (penomai), meaning 'to toil, to work for one's daily bread'. It describes someone who works hard but still has little, emphasizing their struggle for subsistence.

G4160

Part of Speech: Participle

Sounds like: poy-EE-san-tah

Translations: having made, who made, the one who made, him who made, maker, doer

Notes: This word is an aorist active participle, meaning 'having made' or 'who made'. It describes someone who has performed an action of making or doing. It functions like an adjective or a noun, often referring to 'the one who made' or 'the maker', and in this form, it is in the accusative case, indicating it is the direct object of a verb or the object of a preposition.

Inflection: Singular, Accusative, Masculine, Aorist, Active, Participle

Synonyms: ΕΡΓΑΣΑΜΕΝΟΝ, ΔΗΜΙΟΥΡΓΗΣΑΝΤΑ

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

G5091

Part of Speech: Participle, Verb

Sounds like: tee-MOHN

Translations: honoring, esteeming, valuing, revering, respecting

Notes: This word is the present active participle of the verb 'timaō', meaning 'to honor' or 'to value'. As a participle, it describes an ongoing action and can function adjectivally (e.g., 'the one honoring') or adverbially (e.g., 'while honoring'). It indicates someone who is currently engaged in the act of showing honor, respect, or high regard for someone or something.

Inflection: Present, Active, Participle, Masculine or Feminine or Neuter, Nominative Singular (or Accusative Singular for Neuter)

Synonyms: ΣΕΒΟΜΕΝΟΣ, ΑΙΝΩΝ, ΕΥΛΑΒΟΥΜΕΝΟΣ

Part of Speech: Noun, Adjective

Sounds like: eh-LEH-ah

Translations: olive tree, olive, olive oil, wild olive, of olive, of olive oil, of wild olive, wretched, miserable, unfortunate, a wretched one, a miserable one

Notes: This word, without diacritics, can represent several distinct Koine Greek words. It can refer to an 'olive tree', 'olive', or 'olive oil', often in a genitive or dative case, or as a plural. In this sense, it describes something related to the olive plant or its product. Alternatively, it can be an adjective meaning 'wretched', 'miserable', or 'unfortunate', often used to describe a person's state. It can also function as a substantive noun meaning 'a wretched one' or 'a miserable one'. The specific meaning depends heavily on the context and the original diacritics.

Inflection: Singular, Nominative, Feminine (for 'wretched'); Plural, Nominative/Accusative, Neuter (for 'wretched things'); Singular, Genitive, Feminine (for 'of olive tree/oil'); Singular, Dative, Feminine (for 'to/for olive tree/oil'); Plural, Nominative/Accusative, Feminine (for 'olive trees/olives').

Synonyms: ΕΛΑΙΑ, ΤΑΛΑΙΠΩΡΟΣ, ΔΥΣΤΥΧΗΣ

Etymology: The word for 'olive' (ΕΛΑΙΑ) is of Pre-Greek origin. The word for 'wretched' (ΕΛΕΑ, from ΕΛΕΟΣ) is related to the concept of pity or mercy, stemming from an ancient root associated with lamentation or sorrow.

G4434

Part of Speech: Adjective, Noun

Sounds like: PTO-khon

Translations: poor, a poor person, beggar, a beggar, destitute, needy

Notes: This word describes someone who is poor, needy, or destitute. It often implies a state of extreme poverty, where one is reduced to crouching or cowering, often relying on begging. It can be used to describe a person who is financially impoverished, but also someone who is spiritually poor or humble. In a sentence, it would modify a noun or function as a noun itself, meaning 'a poor person' or 'the poor one'.

Inflection: Singular, Accusative, Masculine or Neuter

Synonyms: ΠΕΝΗΣ, ΕΝΔΕΗΣ, ΑΔΥΝΑΤΟΣ

G683

Part of Speech: Verb

Sounds like: ap-oh-STHEE-seh-tai

Translations: will be thrust away, will be pushed away, will be rejected, will be cast off, will be repudiated

Notes: This word is a verb indicating an action that will happen in the future, specifically that something or someone will be forcibly removed, rejected, or pushed away. It implies a strong, decisive act of removal or repudiation. It is a compound word formed from the prefix 'apo-' (away from) and the verb 'otheo' (to push).

Inflection: Future, Passive, Indicative, Third Person Singular

Synonyms: APOBLALLO, APORRIPTO, APOTITHEMI

Etymology: The verb APOTHEO is formed from the preposition APO (away from) and the verb OTHEO (to push, thrust). It literally means 'to push away from'.

G0765

Part of Speech: Adjective

Sounds like: ah-seh-BAYS

Translations: ungodly, impious, unholy

Notes: This adjective describes someone or something that lacks reverence or respect for God, or acts contrary to divine law. It is used to characterize individuals or actions that are considered wicked or profane in a religious sense.

Inflection: Singular, Nominative or Accusative, All genders

Synonyms: ΑΝΟΜΟΣ, ΑΔΙΚΟΣ, ΑΣΕΛΓΗΣ

Etymology: From the negative prefix 'A-' (meaning 'not' or 'without') and 'ΣΕΒΟΜΑΙ' (sebomai), meaning 'to worship' or 'to revere'. Thus, it literally means 'without reverence' or 'not worshipping'.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G3742

Part of Speech: Noun

Sounds like: oh-see-OH-tee-tee

Translations: (to) holiness, (to) piety, (to) sanctity, (in) holiness, (in) piety, (in) sanctity

Notes: This word refers to the quality of being holy, pious, or righteous, especially in a religious or moral sense. It describes a state of devoutness and purity in one's character and actions, often in relation to God or divine law. It can be used to describe the moral uprightness or sanctity of a person or a way of life.

Inflection: Singular, Dative, Feminine

Synonyms: ΕΥΣΕΒΕΙΑ, ΑΓΙΟΣΥΝΗ, ΔΙΚΑΙΟΣΥΝΗ

G1342

Part of Speech: Adjective, Noun

Sounds like: dee-KAH-ee-oss

Translations: righteous, just, upright, fair, a righteous one, a just one

Notes: This word describes someone or something that is righteous, just, or in conformity with divine or human law. It can refer to a person who acts morally and ethically, or to an action that is considered fair and equitable. When used as a noun, it refers to a righteous person.

Inflection: Masculine, Nominative, Singular (can also be used substantively as a noun)

Synonyms: ΑΓΑΘΟΣ, ΟΣΙΟΣ, ΕΥΘΥΣ

Etymology: This word comes from the Greek word δίκη (dikē), meaning 'justice' or 'right'. It describes that which is in accordance with justice or right.

G1231

Part of Speech: Verb

Sounds like: dee-ah-gee-NOH-skeh-tai

Translations: it is distinguished, it is discerned, it is decided, it is determined

Notes: This is a compound verb formed from the preposition ΔΙΑ (DIA, meaning 'through' or 'apart') and the verb ΓΙΝΩΣΚΩ (GINOSKO, meaning 'to know' or 'to perceive'). In this form, it means 'to distinguish thoroughly,' 'to discern,' 'to decide,' or 'to determine.' It is used to describe something being clearly recognized, understood, or resolved after careful consideration.

Inflection: Present, Indicative, Middle/Passive, Third Person Singular

Synonyms: ΚΡΙΝΩ, ΔΙΑΚΡΙΝΩ, ΓΙΝΩΣΚΩ

G1343

Part of Speech: Noun

Sounds like: dee-kah-yoh-SOO-nay

Translations: righteousness, justice, a righteousness, a justice

Notes: This word refers to the quality of being morally right or just. It encompasses concepts of uprightness, integrity, and conformity to divine or moral law. It is often used in a theological context to describe God's character or the state of being right with God.

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΟΣΙΟΤΗΣ

Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns.

G1484

Part of Speech: Noun

Sounds like: ETH-nos

Translations: nation, a nation, people, a people, Gentile, a Gentile, heathen, a heathen

Notes: This word refers to a nation, a people group, or a race. In the New Testament, it is frequently used in the plural (ἔθνη) to refer to 'the Gentiles' or 'the nations,' distinguishing non-Jewish peoples from the Jewish people. It can also simply mean a large group of people sharing common descent, culture, or language.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΛΑΟΣ, ΦΥΛΗ

Etymology: From an unknown root, possibly related to ἔθος (ethos, 'custom, habit'), suggesting a group defined by common customs.

G1184

Part of Speech: Adjective

Sounds like: DEK-tos

Translations: acceptable, welcome, pleasing, approved, a welcome one

Notes: This word describes something or someone that is received favorably, approved of, or considered pleasing. It can be used to describe a person who is accepted, or an offering or action that is agreeable to someone, often God. It implies a sense of being well-received or found worthy.

Inflection: Singular, Masculine, Nominative. Can also be Feminine or Neuter, and inflects for all cases.

Synonyms: ΕΥΑΡΕΣΤΟΣ, ΠΡΟΣΔΕΚΤΟΣ, ΕΥΠΡΟΣΔΕΚΤΟΣ

Etymology: From the Koine Greek verb δέχομαι (dechomai), meaning 'to receive, accept'. It describes something that has been received or is capable of being received.

G5257

Part of Speech: Noun

Sounds like: hoo-pee-reh-TES

Translations: servant, a servant, minister, an officer, attendant, an attendant

Notes: This word refers to a servant, an attendant, or an officer, often implying someone who serves in a subordinate capacity, especially in public or official duties. It can describe a ship's rower, an assistant, or a public official such as a magistrate's attendant or a temple minister. It is used to denote someone who carries out the commands of another.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΟΥΛΟΣ, ΔΙΑΚΟΝΟΣ, ΘΕΡΑΠΩΝ

Etymology: From the preposition ὑπό (hypo, "under") and the verb ἐρέτης (eretēs, "rower"), literally meaning "under-rower" or "one who rows under (direction)". It evolved to mean a subordinate worker or servant.

G2143

Part of Speech: Noun

Sounds like: yoo-stro-FEE-ah

Translations: versatility, adaptability, resourcefulness, a versatility, an adaptability, a resourcefulness

Notes: This word is a feminine noun meaning versatility, adaptability, or resourcefulness. It describes the quality of being able to turn or adapt easily to different situations or circumstances. It is a compound word formed from 'ευ' (eu), meaning 'good' or 'well', and 'στροφή' (strophe), meaning 'a turning' or 'change'. Thus, it literally means 'good turning' or 'well-turning', referring to a person's ability to turn or adapt well.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΟΛΥΤΡΟΠΙΑ, ΕΥΚΑΜΨΙΑ

Etymology: Derived from the Greek prefix 'ευ-' (eu-), meaning 'good' or 'well', and 'στροφή' (strophe), meaning 'a turning' or 'change'. It describes the quality of being able to turn or adapt well.

G0851

Part of Speech: Verb

Sounds like: ah-fai-REI-tai

Translations: it is taken away, it is removed, it is taken off, it is cut off, it is withdrawn, it is deprived

Notes: This word is the third person singular present passive indicative form of the verb 'aphairéō'. It means 'to take away', 'to remove', or 'to cut off'. In the passive voice, it indicates that something is being taken away or removed from someone or something else. It is often used to describe the removal of an object, a quality, or even life itself.

Inflection: Third Person, Singular, Present, Passive, Indicative

Synonyms: ΑΠΟΛΛΥΜΑΙ, ΑΙΡΩ, ΑΦΙΣΤΗΜΙ

G0819