Home / Interlinears (Beta) / Swete's Recension of the Greek Septuagint / Sirach / Chapter 33Sirach, Chapter 33
Interlinear version from Swete's Recension of the Greek Septuagint (Beta)
G1653
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Part of Speech: Verb
Sounds like: eh-leh-EH-son
Translations: have mercy, pity, show compassion
Notes: This word is a verb meaning to have mercy, to pity, or to show compassion. It is often used as an imperative, a command or plea, such as 'Have mercy!' or 'Pity me!'. It expresses a strong request for divine or human compassion and is frequently found in prayers or supplications.
Inflection: Aorist, Active, Imperative, 2nd Person Singular
Synonyms: ΟΙΚΤΕΙΡΩ, ΣΠΛΑΓΧΝΙΖΟΜΑΙ
Etymology: The word ἐλεέω (eleeō) comes from ἔλεος (eleos), meaning 'mercy' or 'pity'. Its origin is uncertain but is thought to be related to a cry of distress.
G2249
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Part of Speech: Pronoun
Sounds like: HAY-mas
Translations: us
Notes: This word is the first-person plural pronoun 'we' in the accusative case. It is used to indicate the direct object of a verb or the object of certain prepositions, meaning 'us'. For example, 'He saw us' or 'They spoke to us'.
Inflection: First-person, Plural, Accusative
G1203
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Part of Speech: Noun
Sounds like: DES-po-tah
Translations: O Master, O Lord, O Sovereign
Notes: ΔΕΣΠΟΤΑ is a Koine Greek noun meaning 'master' or 'lord'. It is used as a respectful form of direct address, particularly when speaking to God or a powerful ruler, emphasizing their authority and ownership over others.
Inflection: Singular, Masculine, Vocative
Synonyms: ΚΥΡΙΟΣ, ΑΡΧΩΝ
Etymology: The word ΔΕΣΠΟΤΗΣ is a compound word derived from the Greek words δόμος (domos), meaning 'house', and πόσις (posis), meaning 'husband' or 'master'. Thus, it originally referred to the 'master of the house'.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2316
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Part of Speech: Noun
Sounds like: THEH-os
Translations: God, a God, Lord
Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tone
Translations: (of) all, (of) every, (of) everyone, (of) everything, (of) the whole
Notes: This word is the genitive plural form of the adjective 'πᾶς' (pas), meaning 'all', 'every', or 'the whole'. It is used to indicate possession, origin, or relationship for a plural group, signifying 'of all' or 'belonging to all'. It can refer to people, things, or concepts, encompassing a complete set or totality.
Inflection: Genitive, Plural, All genders
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G1914
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Part of Speech: Verb
Sounds like: ep-ee-BLEP-son
Translations: look upon, look at, consider, regard, have respect for, pay attention to
Notes: This word means to look upon, to consider, or to pay attention to something or someone. It implies a focused or intentional gaze, often with a sense of care, regard, or concern. It is used to command someone to direct their attention towards a particular subject.
Inflection: Aorist, Active, Imperative, Second Person, Singular
Synonyms: ΒΛΕΠΩ, ΣΚΟΠΕΩ, ΠΡΟΣΕΧΩ
G1949
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Part of Speech: Verb
Sounds like: ep-ee-BAH-leh
Translations: cast upon, throw upon, lay upon, put on, apply, impose, attack, fall upon, seize, devote, be suitable, be fitting
Notes: This word is a compound verb formed from the preposition ἐπί (epi, 'upon, on, to') and the verb βάλλω (ballō, 'to throw, cast'). It generally means to cast, throw, or lay something upon something else. Depending on the context, it can convey various nuances such as applying something, imposing a burden, attacking, falling upon someone, or even being suitable or fitting for a situation. For example, it can be used for casting a net, laying hands on someone, or a feeling falling upon someone.
Inflection: Aorist, Active, Imperative, Second Person Singular
Synonyms: ΠΡΟΣΤΙΘΗΜΙ, ΕΠΙΤΙΘΗΜΙ, ΠΡΟΣΠΙΠΤΩ
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G5401
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Part of Speech: Noun
Sounds like: FOH-bon
Translations: fear, a fear, dread, terror, reverence, awe
Notes: This word refers to the emotion of fear, dread, or terror. It can also denote reverence or awe, especially in a religious context towards God. As a noun, it functions as the direct object in a sentence.
Inflection: Accusative, Singular, Masculine
Synonyms: ΔΕΟΣ, ΤΡΟΜΟΣ
Etymology: The word ΦΟΒΟΣ (phobos) originates from the verb φέβομαι (phebomai), which means 'to flee' or 'to be put to flight'.
G4771
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Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G1909
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Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G3956
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Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G1484
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Part of Speech: Noun
Sounds like: ETH-nay
Translations: nations, peoples, Gentiles
Notes: This word refers to groups of people, tribes, or nations. In a biblical context, especially in the New Testament, it often refers to non-Israelite peoples, commonly translated as 'Gentiles'. It can be used generally to mean any group of people.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΛΑΟΙ
G1869
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Part of Speech: Verb
Sounds like: eh-PAH-ron
Translations: lift up, raise, exalt, take up, bear up
Notes: This is a verb in the aorist imperative form, meaning "lift up" or "raise." It is used to command or urge someone to elevate something, whether physically, like a hand or a rod, or metaphorically, like a people or a voice. It can also mean to exalt or promote.
Inflection: Aorist, Active, Imperative, 2nd Person Singular
Synonyms: ΑΙΡΩ, ΑΝΙΣΤΗΜΙ, ΥΨΟΩ
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G5495
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Part of Speech: Noun
Sounds like: KHEI-rah
Translations: hand, a hand
Notes: This word refers to a hand, the part of the body at the end of the arm. It can be used literally to denote the physical hand or metaphorically to represent power, authority, action, or control. For example, it might be used in phrases like 'in the hand of' to indicate possession or control.
Inflection: Singular, Accusative, Feminine
G245
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Part of Speech: Adjective
Sounds like: al-LO-tree-ah
Translations: another's, foreign, strange, alien, a stranger, an alien
Notes: This word describes something that belongs to another person, or something that is foreign, strange, or alien. It can refer to a person who is a stranger or an outsider, or to a place that is not one's own. It is often used to denote something that is not one's own property or is outside of one's control or experience.
Inflection: Singular, Nominative, Feminine; or Singular, Accusative, Neuter; or Plural, Nominative, Neuter
Synonyms: ΞΕΝΟΣ, ΕΤΕΡΟΣ
G3708
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Part of Speech: Verb
Sounds like: ee-DEH-toh-san
Translations: let them see, may they see, they should see
Notes: This word is an imperative verb, meaning 'let them see' or 'they should see'. It is used to give a command or express a wish for a group of people (they) to see something. It implies a direct instruction or a strong desire for an action of seeing to occur.
Inflection: Aorist, Active, Imperative, Third Person, Plural
Etymology: The root verb ὉΡΆΩ (horao) comes from an ancient root meaning 'to see' or 'to perceive'. It is related to the English word 'panorama' and 'optic'.
G1414
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Part of Speech: Noun
Sounds like: doo-nas-TEH-ee-an
Translations: dominion, power, might, authority, a dominion, a power, a might, an authority
Notes: This word refers to power, might, or dominion, often implying a position of authority or a sphere of influence. It can describe the inherent strength or ability of someone or something, or the exercise of control over others. It is used to speak of a powerful ruler or a realm under their control.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΥΝΑΜΙΣ, ΕΞΟΥΣΙΑ, ΚΡΑΤΟΣ
G5618
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Part of Speech: Adverb, Conjunction
Sounds like: OH-sper
Translations: just as, as, even as, like, in the same way as
Notes: This word functions as a comparative adverb or conjunction, meaning 'just as' or 'even as'. It is used to introduce a clause that draws a comparison or analogy, indicating that something is happening or is true in the same manner or degree as something else. It emphasizes the similarity between two things or actions.
Inflection: Does not inflect
Synonyms: ΚΑΘΩΣ, ΩΣ, ΚΑΘΑΠΕΡ
Etymology: From the adverb ὡς (hōs, "as") and the particle περ (per, "indeed, very"), emphasizing the comparison.
G1799
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Part of Speech: Adverb, Preposition
Sounds like: en-OH-pee-on
Translations: before, in the presence of, in the sight of, (of) before, (of) in the presence of, (of) in the sight of
Notes: This word functions as an adverb meaning 'before' or 'in the presence of'. It can also be used as a preposition with the genitive case, meaning 'in the presence of' or 'in the sight of' someone or something. It often conveys the idea of being directly in front of, or under the observation of, another.
Inflection: Does not inflect (as an adverb); functions as a preposition with the genitive case.
Synonyms: ἘΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ
Etymology: This word is a compound formed from the preposition ἘΝ (en, meaning 'in') and the noun ὬΨ (ōps, meaning 'face' or 'eye'). It literally means 'in the face of' or 'in the sight of'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, of themselves
Notes: This word is a pronoun indicating possession or relation, specifically for a group of people or things. It is used to mean 'of them' or 'their', often referring back to a previously mentioned plural noun or pronoun.
Inflection: Plural, Genitive, All genders
G0037
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Part of Speech: Verb
Sounds like: hee-gee-AS-thees
Translations: you were sanctified, you were made holy, you were consecrated
Notes: This is a verb meaning 'to be sanctified,' 'to be made holy,' or 'to be consecrated.' It describes the action of being set apart for sacred use or being purified. It is used to indicate that someone or something has undergone a process of becoming holy or dedicated to God.
Inflection: 2nd Person, Singular, Aorist, Indicative, Passive
Synonyms: ΚΑΘΑΡΙΖΩ, ΑΓΝΙΖΩ
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G2254
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Part of Speech: Pronoun
Sounds like: HEE-meen
Translations: (to) us, (for) us, us
Notes: This word is the dative plural form of the first-person plural pronoun 'we'. It is used to indicate the indirect object of a verb, meaning 'to us' or 'for us'. It can also signify possession or benefit/detriment for 'us'. For example, it might be used in a sentence like 'He gave the book to us' or 'This is good for us'.
Inflection: First Person, Plural, Dative
Etymology: From Proto-Indo-European, related to the first-person plural pronoun in other Indo-European languages.
G3779
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Part of Speech: Adverb
Sounds like: OO-tohs
Translations: thus, so, in this way, in such a way
Notes: This adverb indicates manner or degree, meaning 'in this way,' 'thus,' or 'so.' It can refer back to something previously mentioned or forward to something about to be stated. It often introduces a consequence or result, showing how something is done or to what extent.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ
Etymology: From the demonstrative pronoun ΟΥΤΟΣ (OUTOS), meaning 'this' or 'that'.
G2249
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Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G3170
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Part of Speech: Verb
Sounds like: meh-gah-LOON-thay-ees
Translations: may you be magnified, may you be made great, may you be praised, may you be extolled
Notes: This word is a verb meaning to make great, to magnify, or to praise. It is often used in a religious context to express praise or exaltation towards God. The form 'ΜΕΓΑΛΥΝΘΕΙΗΣ' indicates a wish or a potential action, expressing a desire for someone to be magnified or praised.
Inflection: 2nd Person, Singular, Aorist, Passive, Optative
Synonyms: ΔΟΞΑΖΩ, ΥΨΟΩ, ΑΙΝΕΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOYS
Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her
Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.
Inflection: Dative, Plural, Masculine, Feminine, or Neuter
G1921
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Part of Speech: Verb
Sounds like: eh-pee-GNO-toh-san
Translations: let them know, they should know, they may know, let them recognize, they should recognize, they may recognize
Notes: This word is a compound verb, formed from the preposition 'ἐπί' (upon, in addition to) and the verb 'γινώσκω' (to know). It means to know fully, to recognize, to ascertain, or to come to a full knowledge of something. In this specific form, it is a command or strong suggestion directed at a group of people, indicating that they should come to a full understanding or recognition.
Inflection: Third Person, Plural, Aorist, Passive, Imperative
Synonyms: ΓΙΝΩΣΚΩ, ΕΙΔΩ, ΣΥΝΙΗΜΙ
Etymology: The word ΕΠΙΓΙΝΩΣΚΩ is derived from the prefix 'ἐπί' (epi), meaning 'upon' or 'in addition to', and the verb 'γινώσκω' (ginosko), meaning 'to know' or 'to come to know'. The prefix intensifies the meaning of the root verb, suggesting a more complete or thorough knowledge.
G4571
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Part of Speech: Pronoun
Sounds like: SEH
Translations: you
Notes: ΣΕ is the accusative singular form of the second-person pronoun, meaning 'you' when it is the direct object of a verb or the object of a preposition. It indicates the person to whom an action is done or directed.
Inflection: Second Person, Singular, Accusative
Etymology: From Proto-Indo-European. It is the accusative form of the second-person singular pronoun.
G2509
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Part of Speech: Adverb, Conjunction
Sounds like: ka-THA-per
Translations: just as, even as, as, according as
Notes: This word is a compound adverb and conjunction meaning 'just as' or 'even as'. It is used to introduce a comparison, indicating that something is done in the same way or to the same extent as something else. It functions similarly to 'like' or 'as' in English, setting up a parallel between two actions or states.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΩΣ, ΚΑΘΟ
Etymology: ΚΑΘΑΠΕΡ is a compound word formed from the preposition ΚΑΤΑ (kata), meaning 'down, according to', and the particle ΠΕΡ (per), which emphasizes the preceding word. It literally means 'down just as' or 'exactly according to'.
G1473
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Part of Speech: Pronoun
Sounds like: hay-MACE
Translations: we
Notes: This word is a first-person plural pronoun, meaning 'we'. It is used as the subject of a sentence or clause, indicating that the action is performed by the speaker and one or more other people. For example, 'we go' or 'we believe'.
Inflection: Nominative, Plural, First Person
Etymology: The word 'ΕΓΩ' (ego) comes from Proto-Indo-European. It is a fundamental pronoun found across many Indo-European languages.
G1921
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Part of Speech: Verb
Sounds like: eh-peh-GNO-men
Translations: we knew, we recognized, we came to know, we learned, we understood
Notes: This is a verb meaning 'to know fully, to recognize, to understand, or to learn'. It implies a deeper or more complete knowledge than simply 'to know'. It is often used to describe coming to a full realization or understanding of something. In a sentence, it would function as the main action performed by a plural subject, such as 'we'.
Inflection: First Person Plural, Aorist Indicative, Active Voice
Synonyms: ΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ, ΜΑΝΘΑΝΩ
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G1510
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G4133
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: PLAYN
Translations: but, nevertheless, except, only, however, save, yet, notwithstanding, (except) for
Notes: This word functions as an adverb, conjunction, or preposition, indicating an exception, contrast, or limitation. As an adverb, it means 'nevertheless' or 'only'. As a conjunction, it means 'but' or 'however', introducing a contrasting statement. As a preposition, it means 'except' or 'save', typically followed by a genitive case, indicating exclusion.
Inflection: Does not inflect
Synonyms: ΑΛΛΑ, ΕΙ ΜΗ, ΧΩΡΙΣ
Etymology: From an obsolete root, possibly related to πλῆθος (plēthos, 'multitude'), suggesting a sense of 'fullness' or 'completeness' from which something is excluded.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-eh
Translations: Lord, O Lord, Master, Sir
Notes: This word is the vocative singular form of the noun ΚΥΡΙΟΣ (KYRIOS), meaning 'Lord,' 'Master,' or 'Sir.' It is used for direct address, similar to saying 'O Lord' or 'My Lord' in English. It is commonly used when speaking directly to God, a respected authority figure, or a master.
Inflection: Singular, Vocative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΚΥΡΙΟΣ
G1457
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Part of Speech: Verb
Sounds like: eng-KAI-ni-son
Translations: renew, restore, dedicate, inaugurate
Notes: This word is an imperative verb meaning "renew," "restore," "dedicate," or "inaugurate." It is often used in the sense of making something new again or setting something apart for a special purpose. It is a compound word formed from the preposition ΕΝ (in) and ΚΑΙΝΟΣ (new), literally meaning "to make new in or again."
Inflection: Aorist, Active, Imperative, 2nd Person Singular
Synonyms: ΑΝΑΚΑΙΝΙΖΩ, ΑΝΑΝΕΟΩ
Etymology: The word ΕΓΚΑΙΝΙΖΩ is derived from the prefix ΕΝ (en, meaning 'in' or 'into') and the adjective ΚΑΙΝΟΣ (kainos, meaning 'new' or 'fresh'). It signifies the act of making something new or fresh again, or initiating something for the first time.
G4592
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Part of Speech: Noun
Sounds like: say-MEH-ah
Translations: signs, miracles, wonders, proofs, marks
Notes: This word refers to a sign, mark, or token, often indicating something else or serving as a proof. In a religious context, it frequently denotes a miracle or a wonder, an extraordinary event that points to divine power or purpose. It can also refer to a distinguishing mark or a signal.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΤΕΡΑΤΑ, ΔΥΝΑΜΕΙΣ
G0236
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Part of Speech: Verb
Sounds like: al-LOY-oh-son
Translations: change, alter, transform
Notes: This word means to change, alter, or transform something. It implies making something different from what it was before. It can be used in contexts where a physical or qualitative change is being described.
Inflection: Aorist, Active, Imperative, Second Person, Singular
Synonyms: ΜΕΤΑΒΑΛΛΩ, ΜΕΤΑΜΟΡΦΟΩ
G2298
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Part of Speech: Adjective, Noun
Sounds like: thav-ma-SEE-ah
Translations: wonderful, marvelous, amazing, a wonder, marvelous things, wonders
Notes: This word can function as an adjective meaning 'wonderful' or 'marvelous'. When used in the neuter plural, as in the examples, it often functions as a noun meaning 'wonders' or 'marvelous things'. It describes something that causes astonishment or admiration due to its extraordinary nature.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΘΑΥΜΑ, ΘΑΥΜΑΣΤΟΣ, ΕΚΠΛΗΞΙΣ
G1392
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Part of Speech: Verb
Sounds like: dox-AH-son
Translations: glorify, honor, praise
Notes: This word is a command meaning 'glorify!', 'honor!', or 'praise!'. It is used to instruct someone to give glory, honor, or praise to another person or to God. It implies an act of acknowledging and exalting the worth or importance of the subject.
Inflection: Aorist, Active, Imperative, 2nd Person, Singular
Synonyms: ΤΙΜΑΩ, ΑΙΝΕΩ
G1023
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Part of Speech: Noun
Sounds like: bra-KHEE-oh-nah
Translations: arm, an arm
Notes: This word refers to the arm, specifically from the shoulder to the hand. It is commonly used in a literal sense to denote a limb of the body. It can also be used metaphorically to represent strength, power, or support, as the arm is often associated with these concepts.
Inflection: Singular, Accusative, Masculine
Synonyms: ΧΕΙΡ, ΩΜΟΣ
G1188
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Part of Speech: Adjective, Noun
Sounds like: DEK-see-on
Translations: right, a right, right hand, a right hand, right side, a right side
Notes: This word refers to the right side or the right hand. As an adjective, it describes something as being on the right. As a noun, it can refer to the right hand or the right side, often implying a place of honor or authority. It is commonly used in phrases like 'on the right hand' or 'to the right'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΔΕΞΙΑ, ΔΕΞΙΟΣ
G1453
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Part of Speech: Verb
Sounds like: eh-GAY-ron
Translations: raise, wake, awaken, arouse, stir up, lift up, stand up, appear
Notes: This word means to raise, wake, or awaken someone or something. It can be used literally, such as raising someone from sleep or from the dead, or figuratively, such as stirring up a crowd or causing something to appear. It is often used in the imperative to command someone to rise or awaken.
Inflection: Aorist Active Imperative, 2nd Person Singular
Synonyms: ἈΝΙΣΤΗΜΙ, ΕΞΕΓΕΙΡΩ
Etymology: The word ἘΓΕΙΡΩ comes from the Proto-Indo-European root meaning 'to awaken, to rouse'. It is related to words in other Indo-European languages that also refer to waking or rising.
G2372
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Part of Speech: Noun
Sounds like: THOO-mon
Translations: wrath, anger, passion, indignation
Notes: This word refers to a strong, often intense, emotional state. It can denote a passionate outburst, a fit of anger, or a settled indignation. It is often used to describe divine wrath or human rage, and can imply a boiling agitation of the feelings.
Inflection: Singular, Accusative, Masculine
Synonyms: ΟΡΓΗ, ΧΟΛΗ, ΜΗΝΙΣ
G1632
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Part of Speech: Verb, Participle
Sounds like: ek-KHEH-on
Translations: pouring out, shedding, spilling, to pour out, to shed, to spill
Notes: This word is a present active participle of the verb 'ἐκχέω', meaning 'to pour out' or 'to shed'. It describes an ongoing action of pouring or spilling. It can be used to describe someone or something that is actively engaged in the act of pouring or shedding, such as 'the one pouring out' or 'that which is being poured out'. It is often used in contexts of liquids, such as water or blood, being poured or spilled.
Inflection: Present, Active, Participle, Nominative or Accusative, Singular, Neuter; or Genitive, Plural, All genders
Synonyms: ΧΕΩ, ΕΚΧΥΝΩ
Etymology: The word 'ἐκχέω' is a compound verb formed from the preposition 'ἐκ' (ek), meaning 'out of' or 'from', and the verb 'χέω' (cheō), meaning 'to pour'. Thus, it literally means 'to pour out'.
G3709
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Part of Speech: Noun
Sounds like: or-GAYN
Translations: wrath, anger, indignation, punishment, a wrath, an anger
Notes: This word refers to a strong, passionate emotion, often intense anger or indignation. It can describe human anger, but is frequently used in a theological context to refer to God's righteous anger or divine judgment, which often leads to punishment. It is used here in the accusative case, indicating it is the direct object of a verb or the object of a preposition.
Inflection: Singular, Accusative, Feminine
Synonyms: ΘΥΜΟΣ, ΠΑΘΟΣ
Etymology: The word ΟΡΓΗ (orgē) comes from the Proto-Indo-European root *werg-, meaning 'to work' or 'to do'. It originally referred to an impulse or natural disposition, which then evolved to mean a strong emotion or passion, and eventually anger or wrath.
G1807
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Part of Speech: Verb
Sounds like: ex-A-ron
Translations: take away, remove, cast out, destroy, put away, get rid of
Notes: This word means to take something away, remove it, or destroy it completely. It implies a forceful or decisive action to eliminate something. It can be used in contexts where one is commanded to get rid of an adversary or an undesirable element.
Inflection: Aorist, Imperative, Active, 2nd Person Singular
Synonyms: ΑΙΡΩ, ΑΦΑΙΡΕΩ, ΕΚΤΡΙΒΩ
G0476
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Part of Speech: Noun
Sounds like: an-TEE-dee-kon
Translations: opponent, adversary, accuser, a legal opponent
Notes: This word refers to an opponent or adversary, particularly in a legal context, such as an accuser or a plaintiff in a lawsuit. It can also refer to a general enemy or antagonist. It is a compound word formed from 'ἀντί' (anti), meaning 'against' or 'opposite', and 'δίκη' (dikē), meaning 'justice' or 'lawsuit'.
Inflection: Singular, Accusative, Masculine
Synonyms: ἘΧΘΡΟΣ, ἈΝΤΙΚΕΙΜΕΝΟΣ, ἈΝΤΙΤΑΤΤΟΜΕΝΟΣ
Etymology: The word ἈΝΤΙΔΙΚΟΣ is a compound of the Greek preposition ἀντί (anti), meaning 'against' or 'opposite', and the noun δίκη (dikē), meaning 'justice', 'right', or 'lawsuit'. Thus, it literally means 'one who is against in a lawsuit' or 'one who is against justice'.
G1634
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Part of Speech: Verb
Sounds like: ek-TREEP-son
Translations: crush, destroy, wipe out, obliterate
Notes: This word means to utterly destroy, crush, or wipe out something or someone. It implies a complete and forceful eradication. It is a compound word formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb τρίβω (tribo), meaning 'to rub' or 'to wear out'.
Inflection: Aorist, Active, Imperative, Second Person, Singular
Synonyms: ΑΠΟΛΛΥΜΙ, ΚΑΤΑΛΥΩ, ΑΦΑΝΙΖΩ
G2189
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Part of Speech: Adjective, Noun
Sounds like: ekh-THRON
Translations: enemy, an enemy, hostile, an opponent, hateful
Notes: This word describes someone or something that is hostile, adversarial, or an opponent. It can be used as an adjective to describe a person or thing as 'hostile' or 'hateful', or it can function as a noun, meaning 'an enemy' or 'an adversary'. In the provided examples, it is used as a noun referring to an enemy.
Inflection: Singular, Masculine, Accusative
Synonyms: ἈΝΤΙΚΕΙΜΕΝΟΣ, ΠΟΛΕΜΙΟΣ
G4710
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Part of Speech: Verb
Sounds like: SPEV-son
Translations: Hurry, make haste, be eager, press on
Notes: This word is a verb meaning to hurry, make haste, or be eager. It often implies a sense of urgency or diligence in action. As an imperative, it functions as a command or exhortation to act quickly.
Inflection: Aorist, Active, Imperative, 2nd Person Singular
Synonyms: ΣΠΕΥΔΩ, ΤΑΧΥΝΩ, ΕΠΕΙΓΩ
Etymology: The word ΣΠΕΥΔΩ is of uncertain origin, possibly related to an ancient root meaning 'to rush' or 'to be eager'.
G2540
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Part of Speech: Noun
Sounds like: kai-RON
Translations: time, a time, season, a season, opportune time, a opportune time, proper time, a proper time
Notes: This word refers to a specific, appointed, or opportune time, a critical moment, or a season, rather than general chronological time (which is 'χρόνος'). It often implies a qualitative aspect of time, emphasizing the right or fitting moment for something. In the provided examples, it is used in the accusative case, indicating the object of an action or a duration.
Inflection: Singular, Accusative, Masculine
Synonyms: ΧΡΟΝΟΣ, ΩΡΑ, ΕΠΟΧΗ
Etymology: The etymology of 'καιρός' is uncertain, but it is thought to be related to the idea of 'fitting' or 'proper'.
G3403
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Part of Speech: Verb
Sounds like: mnays-THEE-tee
Translations: remember, be mindful of, recall
Notes: This word is an imperative verb, meaning 'remember!' or 'be mindful of!'. It is a command or an entreaty to recall something to mind or to keep something in memory. It is often used in prayers or direct addresses, urging someone to not forget a person, an event, or a covenant.
Inflection: Aorist, Imperative, Middle/Passive, Second Person Singular
Synonyms: ΜΕΜΝΗΜΑΙ, ΕΝΘΥΜΕΟΜΑΙ
Etymology: From the root μνάομαι (mnaomai), meaning 'to remember' or 'to call to mind'. It is related to the concept of memory and recollection.
G3727
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Part of Speech: Noun
Sounds like: or-kis-MOO
Translations: of oath, of adjuration, of solemn appeal
Notes: This word refers to an oath, a solemn appeal, or an adjuration. It is used to describe a formal declaration or promise, often made under a religious or legal obligation. In a sentence, it would typically indicate the source or object of an oath, such as 'the voice of an oath' or 'the well of an oath'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΟΡΚΟΣ, ΟΜΟΛΟΓΙΑ
G1334
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Part of Speech: Verb
Sounds like: ek-dee-ay-GAY-sas-thoh-san
Translations: let them declare, let them recount, let them narrate fully, let them tell in detail
Notes: This word is a compound verb formed from 'ek' (out of, thoroughly) and 'diēgeomai' (to narrate, recount). It means to declare, recount, or narrate something fully and in detail. It is used to command or request that a group of people thoroughly explain or tell something.
Inflection: Third Person Plural, Aorist, Imperative, Middle Voice
Synonyms: ΑΠΑΓΓΕΛΛΩ, ΔΙΗΓΕΟΜΑΙ, ΕΞΗΓΕΟΜΑΙ
G3172
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Part of Speech: Noun
Sounds like: meh-ga-LEH-ah
Translations: great things, mighty works, wonderful works, greatness, majesty
Notes: This word refers to great or magnificent things, often implying acts of power, wonder, or majesty. It is typically used in the plural to describe God's mighty deeds or the impressive works of creation. It can also refer to the inherent greatness or majesty of something or someone.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΔΥΝΑΜΕΙΣ, ΘΑΥΜΑΣΙΑ, ΕΡΓΑ
G3709
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Part of Speech: Noun
Sounds like: or-GAY
Translations: wrath, anger, indignation, a wrath, an anger
Notes: This word refers to a strong, often violent, emotion of displeasure or indignation. It can describe human anger, but is frequently used in a theological context to refer to God's righteous wrath against sin. It is a feminine noun.
Inflection: Singular, Nominative, Genitive, Dative, Accusative, Feminine
Synonyms: ΘΥΜΟΣ, ΧΟΛΗ
Etymology: From the Proto-Indo-European root *werg- meaning 'to work, to do'. The word originally referred to an 'impulse' or 'disposition', which then developed into the meaning of 'anger' or 'wrath' as an internal working or agitation.
G4442
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Part of Speech: Noun
Sounds like: PY-ros
Translations: of fire, fire, a fire
Notes: This word refers to fire, a fundamental element. It can be used literally to describe a burning flame or figuratively to represent judgment, purification, or divine presence. As a noun, it functions as the subject or object in a sentence, or in this genitive form, it indicates possession or origin.
Inflection: Singular, Genitive, Neuter
Synonyms: ΦΛΟΞ, ΚΑΥΣΙΣ
Etymology: The word 'πῦρ' (pyr) comes from Proto-Indo-European *peh₂wr̥, meaning 'fire'. It is a very ancient word found across many Indo-European languages.
G2654
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Part of Speech: Verb
Sounds like: kah-tah-broh-THEE-toh
Translations: let it be devoured, let it be consumed, let it be eaten up
Notes: This word is a verb meaning 'to be devoured' or 'to be consumed'. It is a compound word formed from the prefix 'κατά-' (kata-), meaning 'down' or 'completely', and the verb 'βιβρώσκω' (bibrosko), meaning 'to eat'. In this form, it is an imperative, indicating a command or strong wish for something to be completely consumed or destroyed. It is used to express a forceful action of consumption or destruction.
Inflection: Third Person Singular, Aorist, Passive, Imperative
Synonyms: ΑΝΑΛΙΣΚΩ, ΚΑΤΑΝΑΛΙΣΚΩ
Etymology: The verb ΚΑΤΑΒΙΒΡΩΣΚΩ is a compound of the preposition κατά (kata), meaning 'down' or 'against', and the verb βιβρώσκω (bibrosko), meaning 'to eat'. The prefix intensifies the action of eating, implying complete consumption.
G4982
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Part of Speech: Participle
Sounds like: soh-ZOH-meh-nos
Translations: being saved, the one being saved, a saved one, those being saved, the saved
Notes: This word is a present passive participle derived from the verb 'σῴζω' (sōzō), meaning 'to save' or 'to deliver'. As a participle, it functions like an adjective or a noun, describing someone or something that is in the process of being saved or delivered. It can refer to an individual or a group, depending on the context, and implies an ongoing state of salvation or preservation.
Inflection: Present, Passive, Masculine, Singular, Nominative
Synonyms: ΡΥΟΜΕΝΟΣ, ΔΙΑΣΩΖΟΜΕΝΟΣ
Etymology: The verb σῴζω (sōzō) comes from the Proto-Hellenic *sōďďō, which is related to the adjective σῶς (sōs), meaning 'safe' or 'sound'.
G3588
Open in Concordance
Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G0091
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Part of Speech: Verb
Sounds like: ah-dee-KOON-tes
Translations: doing wrong, acting unjustly, injuring, harming, wrongdoers, those who do wrong, those who injure
Notes: This word is a present active participle, meaning 'doing wrong' or 'acting unjustly'. It describes someone who is in the process of committing an injustice or causing harm. It can function as a substantive, referring to 'wrongdoers' or 'those who do wrong'.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΑΝΟΜΟΙ, ΠΟΝΗΡΟΙ, ΚΑΚΟΠΟΙΟΙ
G2992
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Part of Speech: Noun
Sounds like: LAH-on
Translations: people, a people, nation, a nation, multitude, a multitude
Notes: This word refers to a group of people, a nation, or a multitude. It is a masculine noun and is often used to describe the general populace or a specific ethnic group. In the given form, it is used as the direct object of a verb.
Inflection: Singular, Accusative, Masculine
Synonyms: ΕΘΝΟΣ, ΟΧΛΟΣ, ΠΛΗΘΟΣ
G2147
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Part of Speech: Verb
Sounds like: yoo-ROI-sahn
Translations: may they find, may they discover, may they obtain
Notes: This is a verb meaning 'to find', 'to discover', or 'to obtain'. The form 'ΕΥΡΟΙΣΑΝ' is a third-person plural optative active, indicating a wish, a possibility, or a potential action, often translated with 'may they' or 'let them'. It suggests a desire for something to happen or a potential outcome.
Inflection: Third-person, Plural, Optative, Active
Synonyms: ΕΥΡΩ, ΛΑΜΒΑΝΩ, ΚΤΩΜΑΙ
G0684
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Part of Speech: Noun
Sounds like: ap-OH-li-an
Translations: destruction, ruin, perishing, loss, waste, a destruction, a ruin
Notes: This word refers to a state of ruin, destruction, or perishing, often implying complete loss or waste. It can be used to describe the physical destruction of something or the spiritual ruin of a person.
Inflection: Singular, Accusative, Feminine
Synonyms: ὈΛΕΘΡΟΣ, ΦΘΟΡΑ, ΚΑΤΑΒΟΛΗ
G4937
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Part of Speech: Verb
Sounds like: soon-TREEP-son
Translations: break, shatter, crush, destroy, bruise
Notes: This word means to break completely, shatter, or crush. It implies a forceful and destructive action, often resulting in something being utterly destroyed or severely damaged. It can be used literally, such as breaking an object, or figuratively, like crushing an enemy or bruising someone's spirit. In the provided examples, it is used in the imperative mood, commanding someone to break or crush something.
Inflection: Aorist, Active, Imperative, Second Person, Singular
Synonyms: ΘΛΑΩ, ΚΑΤΑΓΝΥΜΙ, ΡΗΓΝΥΜΙ
G2776
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Part of Speech: Noun
Sounds like: keh-fah-LAS
Translations: heads, (of) heads, (to) heads
Notes: This word refers to the anatomical head of a living being. It can also be used metaphorically to denote a chief, leader, or the top part of something. In the provided examples, it is used in the plural to refer to multiple heads, often in the context of people or deities.
Inflection: Plural, Accusative or Genitive, Feminine
Synonyms: ΚΟΡΥΦΗ, ΑΡΧΗ
G0758
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Part of Speech: Noun
Sounds like: AR-khon-TON
Translations: of rulers, of authorities, of princes, of officials, of magistrates, of chiefs
Notes: This word refers to those who hold a position of authority, power, or leadership. It can denote a ruler, a magistrate, a chief, or any person in a position of command or influence. It is used here in the genitive plural, indicating possession or origin from multiple such individuals.
Inflection: Plural, Genitive, Masculine
Synonyms: ΗΓΕΜΟΝΩΝ, ΕΞΟΥΣΙΑΣΤΩΝ, ΔΥΝΑΣΤΩΝ
G2190
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Part of Speech: Noun
Sounds like: ekh-THRON
Translations: of enemies, enemies
Notes: This word refers to those who are hostile or adversarial. It is the plural genitive form of 'enemy', indicating possession or origin, often translated as 'of enemies' or simply 'enemies' when the context implies possession or separation from them.
Inflection: Plural, Genitive, Masculine
Synonyms: ΠΟΛΕΜΙΟΣ, ΑΝΤΙΚΕΙΜΕΝΟΣ
G3004
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Part of Speech: Verb
Sounds like: leh-GON-tohn
Translations: (of) saying, (of) speaking, (of) telling, (of) relating, (of) calling, (of) naming
Notes: This word is the genitive plural form of the present active participle of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. It refers to 'those who are saying' or 'of those who are speaking'. It is often used to introduce direct or indirect speech, or to describe the action of a group of people who are speaking.
Inflection: Present Active Participle, Genitive, Plural, Masculine or Neuter
Synonyms: ΛΑΛΟΥΝΤΩΝ, ΦΩΝΟΥΝΤΩΝ
G4863
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Part of Speech: Verb
Sounds like: soo-NAH-geh
Translations: gather, assemble, bring together, collect
Notes: This word is the second person singular aorist active imperative form of the verb 'συνάγω' (synago). It means 'gather!' or 'assemble!'. It is a compound word formed from 'σύν' (syn), meaning 'with' or 'together', and 'ἄγω' (ago), meaning 'to lead' or 'to bring'. Therefore, it literally means 'to lead together' or 'to bring together'. It is used to command someone to gather people or things.
Inflection: Aorist, Active, Imperative, Second Person, Singular
Synonyms: ΑΓΕΙΡΩ, ΣΥΛΛΕΓΩ
Etymology: The word συνάγω (synago) is a compound of the preposition σύν (syn), meaning 'with' or 'together', and the verb ἄγω (ago), meaning 'to lead' or 'to bring'. It has been used since ancient Greek times to denote the action of bringing things or people into a unified group or location.
G3956
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Part of Speech: Adjective
Sounds like: PAH-sas
Translations: all, every, whole
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is used to indicate the totality or entirety of something. In the provided examples, it modifies feminine plural nouns, indicating 'all' of those nouns. For instance, 'ΠΑΣΑΣ ΤΑΣ ΑΜΑΡΤΙΑΣ ΥΜΩΝ' means 'all your sins'.
Inflection: Feminine, Accusative, Plural
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G5441
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Part of Speech: Noun
Sounds like: FYOO-laks
Translations: guard, a guard, watchman, a watchman
Notes: This word refers to a guard or watchman, someone who protects or keeps watch over something or someone. It is used to describe a person assigned to protect a place or individual, or to maintain order and security. It is a masculine noun.
Inflection: Singular, Nominative, Masculine
Synonyms: ΤΗΡΗΤΗΣ, ΦΡΟΥΡΟΣ
Etymology: From the verb φυλάσσω (phylassō), meaning 'to guard' or 'to watch'.
G2384
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Part of Speech: Proper Noun
Sounds like: Ee-ah-KOB
Translations: Jacob
Notes: This is a proper noun referring to Jacob, a prominent patriarch in the Old Testament, the son of Isaac and Rebekah, and the father of the twelve tribes of Israel. It is used to refer to the individual himself or, by extension, to his descendants, the nation of Israel.
Inflection: Does not inflect for case or number in this form, functions as a proper noun.
Etymology: From Hebrew Ya'aqov (יַעֲקֹב), meaning 'supplanter' or 'heel-grabber'.
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