Home / Interlinears (Beta) / Swete's Recension of the Greek Septuagint / Sirach / Chapter 49Sirach, Chapter 49
Interlinear version from Swete's Recension of the Greek Septuagint (Beta)
G3422
Open in Concordance
Part of Speech: Noun
Sounds like: mnee-MO-sy-non
Translations: memorial, remembrance, a memorial, a remembrance
Notes: This word refers to something that serves as a reminder or a monument, often commemorating a person, event, or covenant. It can be used to describe an act of remembrance, a physical object, or a lasting legacy.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΜΝΗΜΗ, ΥΠΟΜΝΗΣΙΣ
Etymology: From the Greek word μνήμη (mnēmē), meaning 'memory' or 'remembrance'. It refers to something that brings to mind or preserves the memory of a person or event.
G2502
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ee-oh-SAY-oo
Translations: of Josiah
Notes: This is the genitive form of the proper noun 'Josiah', referring to the name of a king of Judah. It is used to indicate possession or origin, similar to saying 'Josiah's' or 'belonging to Josiah' in English.
Inflection: Singular, Genitive, Masculine
G1519
Open in Concordance
Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G4931
Open in Concordance
Part of Speech: Noun
Sounds like: SYN-theh-sin
Translations: composition, a composition, combination, a combination, mixture, a mixture, agreement, an agreement
Notes: This word refers to the act of putting things together, a composition, or a combination. It can also denote a mixture or an agreement. It is used to describe the formation of something from various parts or elements.
Inflection: Accusative, Singular, Feminine
Synonyms: ΚΡΑΜΑ, ΜΙΞΙΣ, ΣΥΜΦΩΝΙΑ
G2368
Open in Concordance
Part of Speech: Noun
Sounds like: thoo-mee-AH-mah-tos
Translations: of incense, of a sweet odor, of a perfume
Notes: This word refers to the act of burning incense or the substance itself, which produces a sweet-smelling smoke. It is often used in a religious or ceremonial context, referring to the offering of incense to God or deities. It can also refer more generally to any sweet-smelling perfume or fragrance.
Inflection: Singular, Genitive, Neuter
Synonyms: ΛΙΒΑΝΟΣ, ΑΡΩΜΑ
G4632
Open in Concordance
Part of Speech: Participle, Adjective
Sounds like: es-ke-vas-MEH-non
Translations: prepared, equipped, furnished, made ready, a prepared thing, an equipped thing
Notes: This word is the perfect passive participle of the verb 'σκευάζω' (skeuazo), meaning 'to prepare' or 'to equip'. As a participle, it functions adjectivally, describing something that has been prepared or made ready. It indicates a state of completion resulting from a past action.
Inflection: Perfect, Passive, Participle, Neuter, Singular, Nominative or Accusative
Synonyms: ΕΤΟΙΜΟΣ, ΠΑΡΑΣΚΕΥΑΖΩ
G2038
Open in Concordance
Part of Speech: Verb
Sounds like: ER-goh
Translations: to work, to do, to perform, to labor, to accomplish, to trade
Notes: This verb means to work, to do, or to perform an action. It can refer to physical labor, mental effort, or the execution of a task. It is often used to describe the act of engaging in an activity or bringing something about. For example, one might 'work' a field, 'do' a deed, or 'perform' a miracle.
Inflection: First Person Singular, Present Active Indicative; or Imperative, Present Active, Second Person Singular
Synonyms: ΠΟΙΕΩ, ΠΡΑΤΤΩ, ΔΡΑΩ
Etymology: The word ἘΡΓΩ (ergō) is related to the noun ἔργον (ergon), meaning 'work' or 'deed'. It comes from a Proto-Indo-European root meaning 'to do' or 'to act'.
G3464
Open in Concordance
Part of Speech: Noun
Sounds like: my-REP-soo
Translations: of a perfumer, of an ointment-maker
Notes: This word refers to someone who prepares or sells perfumes, ointments, or fragrant spices. It is used in a genitive case, indicating possession or origin, so it often translates as 'of a perfumer' or 'belonging to a perfumer'.
Inflection: Singular, Genitive, Masculine
G1722
Open in Concordance
Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAN-tee
Translations: (to) all, (to) every, (to) each
Notes: This word is an adjective meaning 'all', 'every', or 'each'. It is used to describe a noun, indicating that the quality or action applies to the entirety of something or to every individual member of a group. In this dative singular form, it often translates to 'to all', 'to every', or 'to each', depending on the context of the noun it modifies.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G4750
Open in Concordance
Part of Speech: Noun
Sounds like: STOH-ma-tee
Translations: (to) mouth, (with) mouth, (by) mouth, (in) mouth, a mouth
Notes: This word refers to the mouth, the opening in the face used for speaking, eating, and breathing. It is used here in the dative case, indicating the instrument, location, or indirect object of an action, often translated with prepositions like 'to', 'with', 'by', or 'in'.
Inflection: Singular, Dative, Neuter
G5613
Open in Concordance
Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G3192
Open in Concordance
Part of Speech: Noun
Sounds like: MEH-lee
Translations: honey, a honey
Notes: This word refers to honey, the sweet, viscous substance produced by bees. It is often used in a literal sense to describe food or a sweet taste. In some contexts, it can also be used metaphorically to describe something pleasant or desirable.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: From Proto-Indo-European *melit- (honey).
G1090
Open in Concordance
Part of Speech: Verb
Sounds like: gly-kan-THEH-seh-tai
Translations: will be sweetened, will become sweet
Notes: This word is a future passive verb, meaning 'it will be sweetened' or 'it will become sweet'. It describes something that will undergo a process of becoming sweet or pleasant. For example, it could be used to say that a bitter substance will be made sweet, or that a difficult situation will become pleasant.
Inflection: Third Person, Singular, Future, Passive, Indicative
G2532
Open in Concordance
Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G3451
Open in Concordance
Part of Speech: Noun
Sounds like: moo-see-KAH
Translations: music, a music
Notes: This word refers to music, the art of combining sounds in a pleasing or expressive way. It is used in a general sense to denote musical performance or the art of music itself. In the provided examples, it is used as a subject or object related to enjoyment or wisdom.
Inflection: Singular, Nominative or Accusative, Neuter; or Plural, Nominative or Accusative, Neuter
Etymology: From the feminine form of the adjective ΜΟΥΣΙΚΟΣ (mousikos), meaning 'musical' or 'pertaining to the Muses'. It ultimately derives from ΜΟΥΣΑ (Mousa), meaning 'Muse'.
G4849
Open in Concordance
Part of Speech: Noun
Sounds like: soom-POH-see-oh
Translations: (to) a drinking party, (to) a banquet, (to) a feast
Notes: This word refers to a drinking party or a banquet, often implying a social gathering where food and drink are shared. It is a compound word formed from the preposition σύν (syn), meaning 'with' or 'together', and the verb πίνω (pinō), meaning 'to drink'. Thus, it literally means 'drinking together'. It is used to describe the setting or occasion of such a gathering.
Inflection: Dative, Singular, Neuter
Synonyms: ΔΕΙΠΝΟΝ, ΕΥΩΧΙΑ
Etymology: The word ΣΥΜΠΟΣΙΟΝ (symposion) is derived from the Greek preposition σύν (syn), meaning 'with' or 'together', and the verb πίνω (pinō), meaning 'to drink'. It refers to a 'drinking together' or a 'banquet'.
G3631
Open in Concordance
Part of Speech: Noun
Sounds like: OY-noo
Translations: of wine, wine
Notes: This word refers to wine, the fermented juice of grapes. It is commonly used in ancient Greek texts to denote the beverage itself, often in contexts of consumption, production, or as a symbol. As a genitive form, it typically indicates possession or origin, such as 'of wine' or 'from wine'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΑΜΠΕΛΩΝ, ΓΛΕΥΚΟΣ
Etymology: The word ΟἸΝΟΣ (oinos) comes from Proto-Indo-European *woyh₁no-, referring to 'wine' or 'vine'. It has cognates in many other Indo-European languages, indicating its ancient origin and widespread use.
G0846
Open in Concordance
Part of Speech: Pronoun, Adjective
Sounds like: ow-TOS
Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very
Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.
Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter
Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ
Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.
G2720
Open in Concordance
Part of Speech: Verb
Sounds like: kah-tef-thoo-NTHEE
Translations: be directed, be guided, be straightened, be made straight, be prospered, be successful
Notes: This word describes the action of being directed, guided, or made straight. It is often used in a passive sense, indicating that something or someone is being led or caused to go in a particular direction, either literally or figuratively, such as having one's path or efforts prospered.
Inflection: Aorist, Passive, Indicative, Third Person, Singular
Synonyms: ΟΔΗΓΕΩ, ΙΘΥΝΩ
G1994
Open in Concordance
Part of Speech: Noun
Sounds like: ep-ee-stro-FEE
Translations: return, a return, conversion, a conversion, turning back, a turning back
Notes: This word refers to a turning around, a return, or a conversion. It can describe a physical turning back to a place or a spiritual turning, such as a conversion to God. It is often used in a religious context to denote repentance and a change of heart or direction.
Inflection: Singular, Nominative, Accusative, or Genitive, Feminine
Synonyms: ΜΕΤΑΝΟΙΑ, ΑΠΟΚΑΤΑΣΤΑΣΙΣ
Etymology: From the Greek verb ἐπιστρέφω (epistrephō), meaning 'to turn around, to return, to convert'. It is formed from the preposition ἐπί (epi, 'upon, to') and the verb στρέφω (strephō, 'to turn').
G2992
Open in Concordance
Part of Speech: Noun
Sounds like: lah-OO
Translations: of people, of a people, of nation, of a nation, of crowd, of a crowd
Notes: This word refers to a group of people, a nation, or a crowd. It is often used to describe a specific group of people, such as the people of Israel, or a general populace.
Inflection: Singular, Genitive, Masculine
Synonyms: ΕΘΝΟΥΣ, ΔΗΜΟΥ
G1807
Open in Concordance
Part of Speech: Verb
Sounds like: eks-AI-ren
Translations: he took away, he lifted up, he removed, he carried away, he exalted
Notes: This is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb αἴρω (airō), meaning 'to lift' or 'to take up'. Therefore, ἐξαίρω means 'to lift out', 'to take away', or 'to remove'. It can also mean 'to exalt' or 'to raise up'. It describes an action of removal or elevation, often with a sense of completion.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ΑΙΡΩ, ΑΦΑΙΡΕΩ, ΑΝΑΙΡΕΩ
G946
Open in Concordance
Part of Speech: Noun
Sounds like: bdeh-LOO-gma-ta
Translations: abominations, detestable things, idols
Notes: This word refers to something that is detestable, abominable, or an object of disgust, often with a religious or moral connotation. It is frequently used in the context of idolatry or practices that are considered morally offensive to God. It is a compound word, derived from the verb βδελύσσομαι (to detest, abhor).
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΕΙΔΩΛΑ, ΑΚΑΘΑΡΣΙΑ
G0458
Open in Concordance
Part of Speech: Noun
Sounds like: ah-no-MEE-as
Translations: of lawlessness, of iniquity, of transgression, of wickedness, a lawlessness, an iniquity, a transgression, a wickedness
Notes: This word refers to the state of being without law, or a violation of law. It often implies moral wickedness, unrighteousness, or rebellion against divine law. It can describe a general condition of lawlessness or a specific act of transgression.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΔΙΚΙΑ, ΑΜΑΡΤΙΑ, ΠΑΡΑΒΑΣΙΣ
G2720
Open in Concordance
Part of Speech: Verb
Sounds like: kah-tef-THOO-nen
Translations: directed, guided, made straight, prospered
Notes: This is a compound verb meaning to direct, guide, or make straight. It can also mean to prosper or cause to succeed. It is often used in the context of God directing or prospering someone's path or actions.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΟΔΗΓΕΩ, ΕΥΘΥΝΩ, ΚΑΤΕΥΘΥΝΩ
Etymology: The word ΚΑΤΕΥΘΥΝΩ is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'according to', and the verb εὐθύνω (euthynō), meaning 'to make straight' or 'to guide'.
G4314
Open in Concordance
Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G2962
Open in Concordance
Part of Speech: Noun
Sounds like: KOO-ree-on
Translations: Lord, a Lord, master, a master, owner, an owner
Notes: This word means 'Lord,' 'master,' or 'owner.' It is frequently used in ancient Greek texts, including the New Testament, to refer to God or Jesus Christ, or to a human master or owner. As an accusative singular form, it typically functions as the direct object of a verb or the object of a preposition, indicating 'the Lord' or 'a Lord' as the recipient of an action.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G2588
Open in Concordance
Part of Speech: Noun
Sounds like: kar-DEE-an
Translations: heart, a heart
Notes: This word refers to the physical organ, the heart, but more commonly in Koine Greek, it signifies the center of a person's being, including their thoughts, emotions, will, and conscience. It is often used metaphorically to represent the inner self or the core of one's personality. It can be used in contexts like 'to set in one's heart' meaning to ponder or decide, or 'to speak to one's heart' meaning to comfort or encourage.
Inflection: Singular, Accusative, Feminine
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G2250
Open in Concordance
Part of Speech: Noun
Sounds like: hee-MEH-raiss
Translations: (to) days, (in) days, (on) days
Notes: This is the dative plural form of the noun 'day'. It refers to a period of twenty-four hours, a specific time period, or a particular occasion. In the dative case, it often indicates the time when something occurs or the duration over which an action takes place, hence translations like 'in days' or 'on days'.
Inflection: Plural, Dative, Feminine
Synonyms: ΧΡΟΝΟΙ, ΚΑΙΡΟΙ
G0459
Open in Concordance
Part of Speech: Adjective
Sounds like: ah-NO-mohn
Translations: of lawless ones, of wicked ones, of unrighteous ones
Notes: This word describes someone or something that is without law, disobedient to law, or wicked. It is a compound word formed from the negative prefix ἀ- (a-, meaning 'not' or 'without') and νόμος (nomos, meaning 'law'). It is used to refer to individuals who disregard divine or human law, often implying a state of moral depravity or unrighteousness.
Inflection: Genitive, Plural, Masculine, Feminine, or Neuter
Synonyms: ἈΣΕΒΩΝ, ἈΔΙΚΩΝ, ΠΟΝΗΡΩΝ
Etymology: The word is derived from the prefix ἀ- (a-, 'not, without') and νόμος (nomos, 'law'). It literally means 'without law' or 'lawless'.
G2729
Open in Concordance
Part of Speech: Verb
Sounds like: kat-is-KHOO-sen
Translations: prevailed, was strong, became strong, overpowered, overcame
Notes: This word means to be strong, to prevail, or to overcome. It implies gaining the upper hand or being victorious in a struggle or contest. It can be used to describe someone or something becoming powerful or overcoming an obstacle.
Inflection: Aorist, Indicative, Active, Third Person, Singular
Synonyms: ΙΣΧΥΩ, ΚΡΑΤΕΩ, ΝΙΚΑΩ
G2150
Open in Concordance
Part of Speech: Noun
Sounds like: yoo-SEB-eh-yan
Translations: piety, godliness, devotion, a piety, a godliness
Notes: This word refers to piety, godliness, or devotion, particularly in the context of reverence towards God or the gods. It describes a proper attitude and conduct towards the divine, often encompassing moral uprightness and religious observance. It is used to describe the quality of being devout or reverent.
Inflection: Singular, Accusative, Feminine
Synonyms: ΘΕΟΣΕΒΕΙΑ, ΕΥ̓ΛΑΒΕΙΑ, ΔΙΚΑΙΟΣΥΝΗ
G3950
Open in Concordance
Part of Speech: Adverb, Preposition
Sounds like: par-EX
Translations: except, besides, apart from, other than, without
Notes: This word functions as both an adverb and a preposition. As an adverb, it means 'besides' or 'except'. As a preposition, it takes the genitive case and means 'apart from' or 'without', indicating exclusion or separation from something. It is used to specify what is excluded from a general statement.
Inflection: Does not inflect
Synonyms: ΠΛΗΝ, ΧΩΡΙΣ
Etymology: From Ancient Greek παρά (pará, “beside”) and ἔξω (éxō, “out, outside”). It literally means 'beside outside' or 'out from beside'.
G1138
Open in Concordance
Part of Speech: Proper Noun
Sounds like: dah-oo-EED
Translations: David
Notes: This is the Greek form of the Hebrew name David, who was the second king of the United Kingdom of Israel and Judah. He is a central figure in the Old Testament and is often referred to as 'the son of Jesse'. The name is used to refer to the historical figure.
Inflection: Does not inflect
Etymology: The name Δαυείδ (Daueid) is a transliteration of the Hebrew name דָּוִד (Dawid), meaning 'beloved' or 'uncle'.
G2420
Open in Concordance
Part of Speech: Proper Noun
Sounds like: eh-zeh-KEE-oo
Translations: of Hezekiah
Notes: This is a proper noun, referring to Hezekiah, a king of Judah. It is used to indicate possession or origin, similar to saying 'belonging to Hezekiah' or 'from Hezekiah'.
Inflection: Singular, Genitive, Masculine
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAN-tes
Translations: all, every, whole
Notes: This word means 'all' or 'every'. It is used to indicate the totality or completeness of a group or quantity, often referring to 'all' members of a set or 'every' single item. It can also mean 'whole' when referring to a single entity.
Inflection: Nominative, Masculine, Plural
Synonyms: HOLOS
G4139
Open in Concordance
Part of Speech: Noun
Sounds like: play-MEL-lee-ahn
Translations: transgression, an offense, a trespass, a sin, a fault
Notes: This word refers to a transgression, an offense, or a sin, particularly one that is a deviation from what is right or proper. It implies a false step or a discord, often used in a moral or legal context to describe a violation of a law or a moral principle. It is a compound word derived from 'πλήμμη' (plemme), meaning 'full tide' or 'overflow', and 'μέλος' (melos), meaning 'limb' or 'melody', suggesting a 'false note' or 'out of tune'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΜΑΡΤΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΔΙΚΙΑ
Etymology: The word ΠΛΗΜΜΕΛΕΙΑ (plemmeleia) is derived from the Greek adjective πλημμελής (plemmelēs), meaning 'out of tune, discordant, faulty'. This adjective is a compound of πλήμμη (plemme), meaning 'full tide, overflow', and μέλος (melos), meaning 'limb, melody'. The original sense relates to a musical discord or a false note, which then extended to moral or legal faults and transgressions.
G4137
Open in Concordance
Part of Speech: Verb
Sounds like: ep-laym-meh-LEH-san
Translations: they sinned, they committed a trespass, they transgressed, they acted wrongly
Notes: This word describes the act of committing a sin, trespass, or transgression, often implying a deviation from what is right or proper. It refers to actions that are out of tune or discordant, like a musical note played incorrectly, and is used to describe moral or religious wrongdoing. In the provided context, it indicates that the sons of Israel and the kings of Judah committed significant transgressions.
Inflection: Aorist, Indicative, Active, 3rd Person Plural
Synonyms: ΑΜΑΡΤΑΝΩ, ΠΑΡΑΒΑΙΝΩ, ΑΔΙΚΕΩ
Etymology: The word πλημμελέω (plēmmeléō) is a compound word derived from πλήμμη (plēmmē), meaning 'full tide' or 'overflow', and μέλος (melos), meaning 'melody' or 'limb'. The original sense relates to being 'out of tune' or 'discordant', like a musical note played incorrectly, which then evolved to mean 'to err' or 'to sin'.
G2641
Open in Concordance
Part of Speech: Verb
Sounds like: kah-teh-LEE-pon
Translations: I left behind, I abandoned, I forsook, I deserted, I bequeathed
Notes: This word is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'against') and the verb λείπω (leipō, meaning 'to leave'). It generally means to leave something or someone behind, to abandon, or to forsake. It can also be used in the sense of bequeathing or leaving an inheritance. It is often used to describe leaving a place, a person, or a custom.
Inflection: Aorist, Indicative, Active, 1st Person Plural
Synonyms: ΑΦΙΗΜΙ, ΕΓΚΑΤΑΛΕΙΠΩ, ΑΠΟΛΕΙΠΩ
G1063
Open in Concordance
Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G3551
Open in Concordance
Part of Speech: Noun
Sounds like: NOH-mon
Translations: law, a law, rule, principle
Notes: The word refers to a law, rule, or principle. In the context of the Bible, it often refers to the Mosaic Law or the Law of God, but it can also refer to a general principle or custom. It is used to denote a standard of conduct or a governing regulation.
Inflection: Singular, Masculine, Accusative
Synonyms: ΚΑΝΩΝ, ΔΙΚΑΙΩΜΑ, ΕΝΤΟΛΗ
Etymology: From a root meaning "to parcel out, distribute." It originally referred to anything assigned or apportioned, and later came to mean a custom, usage, or law.
G3588, G3778
Open in Concordance
Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G5310
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: YP-see-STOO
Translations: (of) the Most High, (of) the Highest, (of) God Most High
Notes: This word means 'highest' or 'most high'. It is often used as a substantive, referring to God as 'the Most High'. It describes something or someone that is supreme in position, rank, or quality. When used in a sentence, it typically functions as an adjective modifying a noun, or as a noun itself referring to God.
Inflection: Singular, Genitive, Masculine
Synonyms: ΑΝΩΤΑΤΟΣ, ΥΠΕΡΤΑΤΟΣ
Etymology: The word ΥΨΙΣΤΟΣ (hypsistos) is derived from the Greek word ὕψος (hypsos), meaning 'height' or 'summit'. It is the superlative form of the adjective ὑψηλός (hypsēlos), meaning 'high'.
G3588
Open in Concordance
Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G0935
Open in Concordance
Part of Speech: Noun
Sounds like: bah-see-LAYS
Translations: kings
Notes: This word refers to 'kings' or 'rulers'. It is the plural form of the noun 'king' (βασιλεύς). It is used to denote multiple monarchs or sovereign leaders.
Inflection: Plural, Nominative or Vocative or Accusative, Masculine
Synonyms: ΑΡΧΟΝΤΕΣ, ΗΓΕΜΟΝΕΣ
G2448
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ee-oo-DAH
Translations: Judah, of Judah
Notes: This is a proper noun referring to Judah, the fourth son of Jacob and Leah, from whom the tribe of Judah descended. It can also refer to the tribe itself, the territory occupied by the tribe, or the southern kingdom of Judah. It is used to identify a person, a lineage, or a geographical region.
Inflection: Singular, Nominative, Vocative, Accusative, or Genitive, Masculine
Etymology: From Hebrew Yehudah (יְהוּדָה), meaning 'praised'.
G1627
Open in Concordance
Part of Speech: Verb
Sounds like: ex-EH-lee-pon
Translations: failed, ceased, perished, disappeared, fainted, died, passed away
Notes: This word describes something coming to an end, failing, or ceasing to exist. It can refer to things like a supply running out, a person's strength failing, or a lineage dying out. It implies a complete cessation or disappearance. In the provided examples, it refers to people perishing or eyes failing.
Inflection: Aorist, Indicative, Active, 3rd Person Plural
Synonyms: ΑΠΟΛΛΥΜΙ, ΦΘΕΙΡΩ, ΑΦΑΝΙΖΩ
G1325
Open in Concordance
Part of Speech: Verb
Sounds like: eh-DOH-kahn
Translations: they gave, they did give
Notes: This word is a verb meaning 'they gave' or 'they did give'. It describes an action of giving that occurred in the past. It is typically used when referring to multiple subjects who performed the act of giving.
Inflection: Aorist, Indicative, Active, 3rd Person Plural
Synonyms: ΠΑΡΕΔΩΚΑΝ, ΕΔΩΚΑΝ
Etymology: The root word δίδωμι (didōmi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present stem, common in ancient Greek verbs.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G2768
Open in Concordance
Part of Speech: Noun
Sounds like: KEH-ras
Translations: horn, a horn, power, strength, dignity, wing, peak
Notes: This word primarily refers to the horn of an animal. Metaphorically, it can signify strength, power, or dignity, as horns were symbols of might and authority. It can also refer to a projecting point, a peak, or even a wing of an army or a musical instrument made from a horn.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΔΥΝΑΜΙΣ, ΙΣΧΥΣ, ΚΡΑΤΟΣ
Etymology: From a presumed Proto-Indo-European root meaning 'horn'. It is related to Latin 'cornu' and English 'horn'.
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, of themselves
Notes: This word is a pronoun indicating possession or relation, specifically for a group of people or things. It is used to mean 'of them' or 'their', often referring back to a previously mentioned plural noun or pronoun.
Inflection: Plural, Genitive, All genders
G2087
Open in Concordance
Part of Speech: Adjective
Sounds like: HEH-teh-roys
Translations: other, another, different, a different
Notes: This word refers to something that is 'other' or 'different' from what has been previously mentioned or implied. It emphasizes a distinction in kind or character, rather than just numerical difference (which would be expressed by 'ἄλλος'). It is often used to introduce a new or distinct item in a list or comparison. In the provided examples, it refers to 'other gods'.
Inflection: Plural, Dative, Masculine or Neuter
Synonyms: ΑΛΛΟΣ, ΔΙΑΦΟΡΟΣ, ΕΝΑΝΤΙΟΣ
G1391
Open in Concordance
Part of Speech: Noun
Sounds like: DOK-san
Translations: glory, a glory, splendor, honor, praise, dignity, reputation
Notes: This word refers to glory, splendor, or honor. It can describe the inherent majesty of God, the praise given to someone, or a person's reputation or dignity. It is often used in contexts of divine manifestation or human recognition.
Inflection: Singular, Accusative, Feminine
Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΚΛΕΙΑ
G1484
Open in Concordance
Part of Speech: Noun
Sounds like: ETH-nay
Translations: (to) nation, (to) people, (to) Gentiles, (to) a nation, (to) a people
Notes: This word refers to a nation, a people group, or a race. In the New Testament, it often refers specifically to the Gentiles, meaning non-Jewish people. It is used here in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.
Inflection: Singular, Dative, Neuter
Synonyms: ΛΑΟΣ, ΓΕΝΟΣ
Etymology: The word ἔθνος (ethnos) comes from a Proto-Indo-European root meaning 'custom, habit'. It refers to a group of people living together, sharing common customs or characteristics, and thus forming a nation or people.
G0245
Open in Concordance
Part of Speech: Adjective
Sounds like: al-LO-tree-oh
Translations: (to) another, (to) a stranger, (to) a foreigner, (to) an alien, (to) another's
Notes: This word is an adjective meaning 'belonging to another,' 'foreign,' or 'alien.' It describes something that is not one's own or someone who is not a native or a member of one's group. It is used to indicate possession by someone else or a foreign origin.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΞΕΝΟΣ, ΕΤΕΡΟΣ
Etymology: The word comes from the Greek word ἄλλος (allos), meaning 'other,' combined with the suffix -τριος, which indicates belonging or relation.
G1718
Open in Concordance
Part of Speech: Verb
Sounds like: en-eh-PY-ree-sen
Translations: burned up, set on fire, consumed by fire
Notes: This word means to burn up, set on fire, or consume by fire. It is a compound word formed from the preposition 'ἐν' (in) and 'πυρίζω' (to set on fire), which comes from 'πῦρ' (fire). It describes an action where something is completely destroyed or engulfed by flames.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ΚΑΤΑΚΑΙΩ, ΚΑΤΑΦΛΕΓΩ
G1588
Open in Concordance
Part of Speech: Adjective
Sounds like: ek-LEK-teen
Translations: chosen, elect, choice, excellent, a chosen one, an elect one
Notes: This word describes something or someone that has been selected or chosen, often implying a special status or quality. It can refer to individuals chosen by God, or to things that are of superior quality or excellence. It is often used to denote a select group or a preferred item.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΚΛΟΓΗ, ΕΚΛΕΚΤΟΣ, ΕΚΛΕΚΤΗ
G4172
Open in Concordance
Part of Speech: Noun
Sounds like: POH-lin
Translations: city, a city
Notes: The word 'πόλιν' is the accusative singular form of the noun 'πόλις', meaning 'city'. It refers to a populated place, typically larger than a village, with a defined administrative structure. As an accusative case, it functions as the direct object of a verb or the object of certain prepositions, indicating the destination or the object being acted upon. For example, one might 'go into the city' or 'see the city'.
Inflection: Singular, Accusative, Feminine
Etymology: The word 'πόλις' comes from Proto-Indo-European, referring to a fortified place or citadel. It developed to mean a city-state in ancient Greece, encompassing both the physical settlement and its citizens.
G0038
Open in Concordance
Part of Speech: Noun
Sounds like: hah-gee-AHS-mah-tos
Translations: of holiness, of sanctification, of a holy place, of a sanctuary
Notes: This word refers to something set apart as holy or consecrated, or the act of making something holy. It can also refer to a holy place or sanctuary. It is used in a genitive construction, indicating possession or origin.
Inflection: Singular, Genitive, Neuter
Synonyms: ΑΓΙΟΝ, ΙΕΡΟΝ, ΝΑΟΣ
G2049
Open in Concordance
Part of Speech: Verb
Sounds like: ee-ray-MOH-san
Translations: they desolated, they laid waste, they made desolate, they made empty
Notes: This verb means to make desolate, lay waste, or make empty. It describes the act of causing a place or people to become deserted, ruined, or uninhabited. It can be used to speak of the destruction of cities, lands, or even the abandonment of individuals.
Inflection: Aorist, Active, Indicative, 3rd Person Plural
Synonyms: ἈΦΑΝΙΖΩ, ΚΑΤΑΛΥΩ, ΠΟΡΘΕΩ
Etymology: The word Ἐρημόω comes from the Greek adjective ἔρημος (erēmos), meaning 'desolate, solitary, uninhabited'. The verb form means to make something desolate or empty.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G3598
Open in Concordance
Part of Speech: Noun
Sounds like: ho-DOOS
Translations: way, path, road, journey, course, manner
Notes: This word refers to a physical road, path, or highway. It can also be used metaphorically to describe a course of life, a manner of conduct, or a method of doing something. In the provided examples, it refers to 'ways' or 'paths' of action or life.
Inflection: Singular or Plural, Accusative, Feminine
Synonyms: ΤΡΙΒΟΣ, ΑΤΡΑΠΟΣ, ΠΟΡΕΙΑ
Etymology: From an uncertain root, possibly related to the idea of 'going' or 'moving'.
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TES
Translations: (of) her, her, (of) it, its
Notes: This word is a form of the third-person pronoun 'autos'. It is used to refer to a singular feminine noun that has already been mentioned or is understood from the context. It indicates possession or is used after prepositions that require the genitive case. For example, it could mean 'her' (as in 'her house') or 'of her'.
Inflection: Singular, Genitive, Feminine
G5495
Open in Concordance
Part of Speech: Noun
Sounds like: KHEI-ree
Translations: to hand, by hand, in hand, with hand, by the hand, in the hand, with the hand
Notes: This word refers to the hand, and in this inflected form, it indicates location or means. It is often used to express 'in the hand,' 'by hand,' or 'with the hand,' signifying possession, control, or the instrument by which an action is performed. For example, 'in the hand of God' or 'by the hand of a prophet'.
Inflection: Singular, Dative, Feminine
G2408
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ee-eh-reh-MEE-oo
Translations: of Jeremiah
Notes: This is the genitive singular form of the proper noun 'Jeremiah'. Jeremiah was a major prophet in the Old Testament, and his prophecies are recorded in the Book of Jeremiah. The word refers to him or his writings.
Inflection: Singular, Genitive, Masculine
Etymology: From Hebrew Yirmeyahu (יִרְמְיָהוּ), meaning 'Yahweh will uplift' or 'Yahweh will throw down'.
G2559
Open in Concordance
Part of Speech: Verb
Sounds like: eh-ka-KO-san
Translations: they afflicted, they mistreated, they harmed, they did evil to
Notes: This verb means to treat badly, to afflict, to harm, or to do evil to someone. It describes actions that cause suffering or distress to others. It is often used in contexts where people are oppressed or persecuted.
Inflection: Aorist, Indicative, Active, 3rd Person, Plural
Synonyms: ΘΛΙΒΩ, ΚΑΚΟΠΟΙΕΩ, ΒΛΑΠΤΩ
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TON
Translations: him, it, himself, itself
Notes: This word is a third-person pronoun, typically meaning 'him' or 'it' when used as a personal pronoun. It can also be used intensively to mean 'himself' or 'itself', emphasizing the subject or object. It refers to a previously mentioned male person or a neuter object.
Inflection: Singular, Accusative, Masculine or Neuter
G3388
Open in Concordance
Part of Speech: Noun
Sounds like: MEE-trah
Translations: womb, a womb, mother, a mother
Notes: This word refers primarily to the womb, the organ in which offspring are conceived and grow. By extension, it can also refer to a mother, as the one who possesses the womb. It is used in contexts relating to birth, conception, or the maternal origin.
Inflection: Singular, Nominative, Accusative, or Dative; Plural, Dative; Feminine
Etymology: The word ΜΗΤΡΑ (mētra) comes from the Proto-Indo-European root *méh₂tēr, meaning 'mother'. It is related to words for mother in many Indo-European languages.
G0037
Open in Concordance
Part of Speech: Verb
Sounds like: hee-gee-AS-thay
Translations: was sanctified, was made holy, was consecrated, was set apart
Notes: This word is a verb in the passive voice, indicating that the subject of the verb was acted upon, specifically being made holy, consecrated, or set apart for a sacred purpose. It describes a state of being made sacred or purified. For example, it could be used to say 'the temple was sanctified' or 'he was made holy'.
Inflection: Aorist, Indicative, Passive, 3rd Person Singular
Synonyms: ΚΑΘΑΡΙΖΩ, ΑΦΟΡΙΖΩ
Etymology: From ἅγιος (hagios, 'holy') and the suffix -άζω (-azō, 'to make, to do'). It means to make holy or to treat as holy.
G4396
Open in Concordance
Part of Speech: Noun
Sounds like: pro-FEE-tays
Translations: prophet, a prophet
Notes: A prophet is a person who speaks for God, often delivering divine messages, interpreting God's will, or foretelling future events. They are seen as inspired by God to communicate His word to humanity.
Inflection: Singular, Nominative, Masculine
Synonyms: ΜΑΝΤΙΣ, ΘΕΟΠΝΕΥΣΤΟΣ
Etymology: From Ancient Greek προφήτης (prophḗtēs), from πρό (pró, “before”) + φημί (phēmí, “to speak”). It literally means 'one who speaks forth' or 'one who speaks for'.
G1610
Open in Concordance
Part of Speech: Verb
Sounds like: ek-ree-ZOO-oon
Translations: to root out, to pluck up, to eradicate, to destroy
Notes: This verb means to pull up by the roots, to completely remove or destroy something from its foundation. It implies a thorough and decisive act of removal or destruction. It can be used in contexts of literally uprooting plants or metaphorically destroying nations or systems.
Inflection: Present Active Infinitive
Synonyms: ΑΝΑΙΡΕΩ, ΑΠΟΛΛΥΜΙ, ΚΑΤΑΣΚΑΠΤΩ
Etymology: From Ancient Greek ἐκ (ek, 'out of') and ῥιζόω (rhizoō, 'to root'). The word literally means 'to root out'.
G2559
Open in Concordance
Part of Speech: Verb
Sounds like: kah-KOON
Translations: to harm, to do evil, to mistreat, to afflict, to injure
Notes: This word is the present active infinitive form of the verb 'κακόω'. It means to do evil, to harm, to mistreat, or to afflict someone. It is often used in contexts where one person or group causes suffering, damage, or injury to another.
Inflection: Infinitive, Present, Active
Synonyms: ΒΛΑΠΤΩ, ΑΔΙΚΕΩ, ΚΑΚΟΠΟΙΕΩ
Etymology: From 'κακός' (kakos), meaning 'bad' or 'evil'. The verb 'κακόω' means 'to make bad' or 'to treat badly'.
G0622
Open in Concordance
Part of Speech: Verb
Sounds like: ah-pol-LOO-ayn
Translations: to destroy, to ruin, to perish, to lose, to put to death
Notes: This word means to destroy, ruin, or cause to perish. It can also mean to lose something or to put someone to death. It is used to describe an action that brings something to an end or causes it to be lost.
Inflection: Present, Active, Infinitive
Synonyms: ΚΑΤΑΣΚΑΠΤΕΙΝ, ΕΚΡΙΖΟΥΝ, ΚΑΚΟΥΝ
G5615
Open in Concordance
Part of Speech: Adverb
Sounds like: oh-SAH-tooce
Translations: likewise, in like manner, similarly, even so
Notes: This word is an adverb meaning 'likewise' or 'in the same way'. It is used to indicate that something is done or happens in a similar manner to what has just been mentioned. It can connect ideas or actions that share a common characteristic or method.
Inflection: Does not inflect
Synonyms: ΟΜΟΙΩΣ, ΠΑΡΑΠΛΗΣΙΩΣ
Etymology: From the conjunction ΩΣ (as) and the pronoun ΑΥΤΟΣ (self, same). It literally means 'as the same' or 'in the same way'.
G3618
Open in Concordance
Part of Speech: Verb
Sounds like: oy-ko-do-MEIN
Translations: to build, to construct, to erect, to edify, to restore, to rebuild
Notes: This word is a compound verb meaning 'to build a house' or more generally 'to construct'. It is often used in a literal sense for physical construction, but can also be used metaphorically to mean 'to build up' or 'to edify' someone spiritually or morally. It describes the action of creating or improving something through construction.
Inflection: Present, Active, Infinitive
Synonyms: ΚΤΙΖΩ, ΑΝΟΙΚΟΔΟΜΕΩ, ΕΓΕΙΡΩ
G2671
Open in Concordance
Part of Speech: Verb
Sounds like: kah-tah-fyoo-TEV-een
Translations: to plant, to set out plants, to cultivate
Notes: This word is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb φυτεύω (phyteuō), meaning 'to plant'. It refers to the act of planting something firmly or thoroughly, often implying the establishment of something. It is used in contexts of agriculture, but can also be used metaphorically for establishing or founding something.
Inflection: Present, Active, Infinitive
Synonyms: ΦΥΤΕΥΩ, ΣΠΕΙΡΩ, ΓΕΩΡΓΕΩ
Etymology: The word is derived from the prefix κατά (kata), meaning 'down' or 'against', and the verb φυτεύω (phyteuō), meaning 'to plant'. The prefix intensifies the action of planting, suggesting a thorough or firm planting.
G2424
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ee-eh-zeh-KEE-ayl
Translations: Ezekiel
Notes: Ezekiel is a Hebrew proper name, referring to a major prophet of the Old Testament. He was a priest who was exiled to Babylon and received visions from God, which are recorded in the biblical book bearing his name. The name means 'God strengthens' or 'God is strong'.
Inflection: Singular, Masculine, Nominative or Accusative
Etymology: From Hebrew יְחֶזְקֵאל (Yəḥezqēʾl), meaning 'God strengthens' or 'God is strong'.
G3739
Open in Concordance
Part of Speech: Relative Pronoun, Conjunction
Sounds like: HOS
Translations: who, which, what, that, as, how, when
Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.
Inflection: Masculine, Singular, Nominative
Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.
G3708
Open in Concordance
Part of Speech: Verb
Sounds like: EYE-den
Translations: he saw, she saw, it saw, he had seen, she had seen, it had seen
Notes: This is the third person singular aorist active indicative form of the verb 'to see'. It describes an action of seeing that occurred in the past, typically as a completed or simple event, without emphasis on its duration. It can be used in sentences like 'He saw the light' or 'She saw the truth'.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ, ΟΠΤΟΜΑΙ
G3705
Open in Concordance
Part of Speech: Noun
Sounds like: o-RA-sin
Translations: vision, sight, an appearance
Notes: This word refers to the act of seeing or the faculty of sight. It can also denote something that is seen, such as a vision, an appearance, or a revelation. It is used to describe both physical sight and spiritual or prophetic visions.
Inflection: Singular, Accusative, Feminine
Synonyms: ΟΨΙΣ, ΘΕΑ, ΕΙΔΟΣ
G1391
Open in Concordance
Part of Speech: Noun
Sounds like: DOX-ays
Translations: of glory, of honor, of praise, of splendor, of majesty, of reputation
Notes: This word refers to glory, honor, praise, or splendor. It is used to describe the inherent greatness or magnificent nature of someone or something, often God. It can also refer to a good reputation or high standing. As a genitive form, it typically indicates possession or origin, meaning 'of glory' or 'belonging to glory'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΤΙΜΗΣ, ΚΛΕΟΥΣ, ΕΥΦΗΜΙΑΣ
G1510
Open in Concordance
Part of Speech: Verb
Sounds like: ANE
Translations: was, he was, she was, it was, I was
Notes: This word is an inflected form of the verb 'to be'. It is used to describe a state of being or existence in the past, often indicating a continuous or repeated action or condition. For example, it can mean 'he was' or 'it was'.
Inflection: Imperfect Indicative, 1st or 3rd person singular
G5263
Open in Concordance
Part of Speech: Verb
Sounds like: hoo-peh-DEIK-sen
Translations: he showed, she showed, it showed, he pointed out, she pointed out, it pointed out, he demonstrated, she demonstrated, it demonstrated, he instructed, she instructed, it instructed
Notes: This word is a compound verb, formed from the preposition ΥΠΟ (under) and the verb ΔΕΙΚΝΥΜΙ (to show). It means to show, point out, demonstrate, or instruct, often with the nuance of showing something from beneath or revealing something that was hidden. It is used to describe an action where someone reveals or explains something to another person.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ΔΕΙΚΝΥΜΙ, ΕΝΔΕΙΚΝΥΜΙ, ΔΙΔΑΣΚΩ
Etymology: The word ΥΠΟΔΕΙΚΝΥΜΙ is a compound of the preposition ΥΠΟ (hypo), meaning 'under' or 'from beneath', and the verb ΔΕΙΚΝΥΜΙ (deiknymi), meaning 'to show' or 'to point out'. The combination suggests showing something from a hidden position or bringing it to light.
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself
Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
G1909
Open in Concordance
Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G0716
Open in Concordance
Part of Speech: Noun
Sounds like: AR-ma-tos
Translations: of a chariot, of a war-chariot, of a wagon, of a cart
Notes: This word refers to a chariot, a war-chariot, or a wagon/cart. It is a noun used to describe a wheeled vehicle, often associated with warfare or transportation. In its genitive form, it indicates possession or origin, such as 'belonging to a chariot' or 'from a chariot'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΔΙΦΡΟΣ, ΟΧΗΜΑ
Etymology: The word ΑΡΜΑ (arma) is of uncertain origin, possibly related to the verb ἀραρίσκω (arariskō), meaning 'to fit together' or 'to join', suggesting a constructed vehicle.
G5501
Open in Concordance
Part of Speech: Noun
Sounds like: kheh-roo-BIM
Translations: cherubim
Notes: This word refers to a type of angelic being, often depicted as winged creatures, serving as guardians of sacred places or as attendants to God. It is a transliteration of a Hebrew plural noun and is used in the Septuagint and New Testament to describe these celestial beings.
Inflection: Plural, indeclinable (or sometimes treated as masculine plural nominative/accusative)
Etymology: The word Χερουβείμ is a transliteration of the Hebrew plural noun כְּרוּבִים (kərūḇīm), meaning 'cherubs' or 'cherubim'. It entered Greek through the Septuagint translation of the Old Testament.
G3403
Open in Concordance
Part of Speech: Verb
Sounds like: em-NEES-thay
Translations: remembered, was reminded, called to mind
Notes: This verb means to remember, to recall, or to be reminded of something. It is often used in the context of God remembering His covenant or people, or people remembering God's works or commands. It can also mean to make mention of something.
Inflection: Aorist, Indicative, Passive, Third Person, Singular
Synonyms: ΜΝΗΜΟΝΕΥΩ, ΕΝΘΥΜΕΟΜΑΙ
Etymology: From μνάομαι (mnaomai), meaning 'to remember', which is related to μνήμη (mnēmē), 'memory'.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G2190
Open in Concordance
Part of Speech: Noun
Sounds like: ekh-THRON
Translations: of enemies, enemies
Notes: This word refers to those who are hostile or adversarial. It is the plural genitive form of 'enemy', indicating possession or origin, often translated as 'of enemies' or simply 'enemies' when the context implies possession or separation from them.
Inflection: Plural, Genitive, Masculine
Synonyms: ΠΟΛΕΜΙΟΣ, ΑΝΤΙΚΕΙΜΕΝΟΣ
G3796
Open in Concordance
Part of Speech: Noun
Sounds like: OM-broh
Translations: to rain, by rain, with rain, in rain, a shower, a rainstorm
Notes: This word refers to rain, a shower, or a rainstorm. It is used to describe precipitation from the sky. In the provided examples, it appears in contexts relating to weather or water collection.
Inflection: Singular, Dative, Masculine
Synonyms: ΥΕΤΟΣ, ΠΛΗΜΜΥΡΑ
Etymology: From an unknown root, possibly related to a word meaning 'to moisten' or 'to pour'.
G0018
Open in Concordance
Part of Speech: Verb
Sounds like: ah-gah-THOH-sai
Translations: to do good, to make good, to benefit, to prosper
Notes: This verb means to make something good, to do good to someone, or to cause someone to prosper. It is often used in the context of benefiting others or bringing about a positive outcome. It is an aorist infinitive form, indicating a completed action without specifying the subject.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΥΕΡΓΕΤΕΩ, ΩΦΕΛΕΩ
Etymology: From ἀγαθός (agathos, "good") and the suffix -όω (to make, to render).
G3588
Open in Concordance
Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G2116
Open in Concordance
Part of Speech: Verb
Sounds like: yoo-THOO-non-tas
Translations: straightening, guiding, directing, making straight, leading straight
Notes: This word is a present active participle, meaning 'straightening' or 'guiding'. It describes an action that is ongoing or habitual. It can be used to describe someone who is making things straight, directing a path, or guiding others.
Inflection: Present Active Participle, Masculine, Accusative, Plural
Synonyms: ὈΡΘΌΩ, ΚΑΤΕΥΘΎΝΩ
Open in Concordance
Part of Speech: Numeral
Sounds like: EE-beh
Translations: twelve, 12
Notes: This is a numeral in Koine Greek, representing the number twelve. It is formed by combining the letter Iota (Ι), which represents ten, and Beta (Β), which represents two. When used as a numeral, it typically functions as an adjective modifying a noun, indicating a quantity of twelve.
Inflection: Does not inflect
Etymology: The use of Greek letters as numerals, known as the Milesian system or alphabetic numerals, dates back to ancient Greece. Each letter was assigned a numerical value, allowing for the representation of numbers without separate symbols.
G4396
Open in Concordance
Part of Speech: Noun
Sounds like: pro-fay-TON
Translations: of prophets
Notes: This word refers to those who speak for God or interpret His will, often foretelling future events. It is a compound word, combining 'pro' (before, forth) and 'phemi' (to speak). It is used to describe individuals who deliver divine messages or act as spokespersons for God.
Inflection: Genitive, Plural, Masculine
Synonyms: ΜΑΝΤΙΣ, ΘΕΟΛΟΓΟΣ
Etymology: The word 'ΠΡΟΦΗΤΗΣ' (prophetes) comes from the Greek prefix 'πρό' (pro), meaning 'before' or 'forth', and the verb 'φημί' (phēmi), meaning 'to speak'. Thus, it literally means 'one who speaks forth' or 'one who speaks before' (either in time or on behalf of someone).
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G3747
Open in Concordance
Part of Speech: Noun
Sounds like: oss-TAH
Translations: bones
Notes: This word refers to the hard, rigid forms that make up the skeleton of a body. It is used to describe the skeletal structure of humans or animals.
Inflection: Plural, Nominative or Accusative, Neuter
Etymology: From an unknown root, possibly related to a word meaning 'bone' or 'hard substance'.
Open in Concordance
Part of Speech: Adjective
Sounds like: ah-na-THA-loy
Translations: flourishing again, revived, blooming again
Notes: This word describes something that is flourishing or blooming again, indicating a renewal or revival. It is often used to describe plants or things that have withered and then come back to life. In a broader sense, it can refer to a restoration or revitalization.
Inflection: Nominative, Plural, Masculine or Feminine
Synonyms: ἈΝΑΒΛΑΣΤΑΝΩ, ἈΝΑΖΩΠΥΡΕΩ
Etymology: The word is a compound of ἀνά (ana), meaning 'again' or 'up,' and θάλλω (thallō), meaning 'to bloom' or 'to flourish.' It literally means 'to bloom again' or 'to flourish anew.'
G1537
Open in Concordance
Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of
Notes: ἘΚ is a preposition meaning 'out of' or 'from,' indicating origin, source, or separation. It always governs the genitive case, meaning the noun or pronoun following it will be in the genitive form. It can also be used to express the cause or means by which something occurs.
Inflection: Does not inflect
Synonyms: ἈΠΌ
Etymology: From a primary preposition, meaning 'out of' or 'from'. It is a fundamental word in Greek, indicating separation or origin.
G5117
Open in Concordance
Part of Speech: Noun
Sounds like: TO-poo
Translations: of a place, of a region, of a spot, of a locality, of a position, of a situation
Notes: This is the genitive singular form of the noun 'τόπος' (topos), meaning 'place' or 'region'. It is used to indicate possession, origin, or relationship, often translated with 'of' in English. For example, it might be used in phrases like 'the people of the place' or 'from that place'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΧΩΡΑΣ, ΤΟΠΟΥ
G3870
Open in Concordance
Part of Speech: Verb
Sounds like: par-ek-AL-eh-sen
Translations: he called, he summoned, he urged, he exhorted, he comforted, he encouraged, he appealed, he implored, he requested
Notes: This word is a verb meaning to call to one's side, to summon, to urge, to exhort, to comfort, or to encourage. It can also mean to appeal to, to implore, or to request. Its specific meaning often depends on the context and the direct object it takes. In the provided examples, it seems to be used in the sense of urging or requesting someone to do something.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΚΑΛΕΩ, ΠΡΟΣΚΑΛΕΩ, ΔΕΟΜΑΙ
G1161
Open in Concordance
Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G2384
Open in Concordance
Part of Speech: Proper Noun
Sounds like: Ee-ah-KOB
Translations: Jacob
Notes: This is a proper noun referring to Jacob, a prominent patriarch in the Old Testament, the son of Isaac and Rebekah, and the father of the twelve tribes of Israel. It is used to refer to the individual himself or, by extension, to his descendants, the nation of Israel.
Inflection: Does not inflect for case or number in this form, functions as a proper noun.
Etymology: From Hebrew Ya'aqov (יַעֲקֹב), meaning 'supplanter' or 'heel-grabber'.
G3084
Open in Concordance
Part of Speech: Verb
Sounds like: eh-LOO-troh-sah-toh
Translations: redeemed, delivered, ransomed
Notes: This word means to redeem, deliver, or ransom someone or something, often implying that a price or payment was made for the release. It describes an action of liberation or rescue. For example, it can be used to say 'he redeemed' or 'he delivered'.
Inflection: Aorist, Indicative, Middle Voice, 3rd Person Singular
Synonyms: ΡΥΟΜΑΙ, ΣΩΖΩ, ΕΞΑΙΡΕΩ
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TOOS
Translations: them, themselves, these, those
Notes: This word is the masculine accusative plural form of the pronoun 'αὐτός' (autos). It is used to refer to a group of male or mixed-gender individuals as the direct object of a verb or the object of a preposition. It can mean 'them' or, when used emphatically, 'themselves'.
Inflection: Plural, Accusative, Masculine
G4102
Open in Concordance
Part of Speech: Noun
Sounds like: PIS-tei
Translations: (by) faith, (in) faith, (with) faith, (to) faith, (by) trust, (in) trust, (with) trust, (to) trust, (by) belief, (in) belief, (with) belief, (to) belief
Notes: This word is a noun meaning 'faith,' 'trust,' or 'belief.' It refers to a firm conviction or reliance on something or someone. In Koine Greek, it is often used to describe spiritual faith, particularly in God or Christ. As a dative case, it indicates the means, instrument, or recipient of an action, often translated with prepositions like 'by,' 'in,' 'with,' or 'to.'
Inflection: Singular, Dative, Feminine
Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΛΠΙΣ
G1680
Open in Concordance
Part of Speech: Noun
Sounds like: el-PEE-dos
Translations: of hope, of a hope
Notes: This word is the genitive singular form of the noun 'hope'. It refers to an expectation, a confident anticipation, or a trust in something. As a genitive case, it often indicates possession, origin, or the object of an action, hence 'of hope' or 'belonging to hope'. It is commonly used to express the concept of having or lacking hope.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΙΣΤΙΣ, ΠΕΠΟΙΘΗΣΙΣ
Etymology: The word 'Ἐλπίς' (elpis) comes from the Proto-Indo-European root meaning 'to hope, to expect'. It is related to the verb 'ἐλπίζω' (elpizō), meaning 'to hope' or 'to expect'.
G4459
Open in Concordance
Part of Speech: Adverb, Conjunction
Sounds like: POHS
Translations: how, in what way, by what means, that, in order that
Notes: ΠΩΣ is an adverb used to inquire about the manner or means by which something occurs, translating to "how" or "in what way." It can introduce direct or indirect questions. It can also function as a conjunction, meaning "that" or "in order that," especially when expressing purpose or result.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣ
Etymology: From Proto-Indo-European, related to demonstrative and interrogative pronominal stems.
G3170
Open in Concordance
Part of Speech: Verb
Sounds like: meh-gah-LY-noh-men
Translations: we may magnify, we may make great, we may exalt, we may praise, we may glorify
Notes: This word means to make great, magnify, exalt, or praise. It is often used in a religious context to express praise or glorification of God. It can also refer to making something physically larger or more prominent, or to speaking highly of someone or something.
Inflection: First Person, Plural, Present, Subjunctive, Active
Synonyms: ΔΟΞΑΖΩ, ΥΨΟΩ, ΑΙΝΕΩ
G2216
Open in Concordance
Part of Speech: Proper Noun
Sounds like: zor-oh-BAH-bel
Translations: Zerubbabel
Notes: This is a proper noun referring to Zerubbabel, a significant figure in the Old Testament. He was a leader of the Jewish people who returned from the Babylonian exile and played a crucial role in the rebuilding of the Second Temple in Jerusalem. The name is of Hebrew origin.
Inflection: Does not inflect (indeclinable proper noun)
Etymology: The name Zerubbabel is of Hebrew origin, likely meaning 'seed of Babylon' or 'born in Babylon'. He was a descendant of King David and a leader of the first group of Jews to return from Babylonian captivity.
G4973
Open in Concordance
Part of Speech: Noun
Sounds like: sfra-GEES
Translations: seal, a seal, signet, a signet
Notes: This word refers to a seal, which is an instrument used for making an impression, or the impression itself. It was commonly used for authentication, to secure documents or property, or as a mark of ownership or authority. It could also signify a mark or token of something, like a spiritual seal.
Inflection: Singular, Nominative, Feminine
Synonyms: ΣΗΜΕΙΟΝ, ΤΥΠΟΣ
Etymology: From an uncertain root, possibly related to a verb meaning 'to fence in' or 'to enclose'. It refers to an instrument for sealing or the impression made by it.
G1188
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: de-ksee-AS
Translations: (of) the right, (of) the right hand, (of) the right side, (of) a pledge, (of) an agreement
Notes: This word is an inflected form of the adjective 'δεξιός' (dexios), meaning 'right' (as opposed to left), or the noun 'δεξιά' (dexia), meaning 'right hand' or 'right side'. It can also refer to a pledge or agreement, often symbolized by the giving of the right hand. In the provided examples, it appears to be used in the sense of 'right hand' or 'right side' (as in 'cup of the right hand of the Lord') and also in the sense of 'pledges' or 'agreements' (as in 'giving pledges').
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΕΞΙΑ, ΔΕΞΙΟΝ
G5495
Open in Concordance
Part of Speech: Noun
Sounds like: KHEI-ross
Translations: of hand, of a hand, of the hand, of power, of authority, of control
Notes: This is the genitive singular form of the noun 'χείρ' (cheir), meaning 'hand'. In Koine Greek, 'hand' can refer not only to the physical limb but also metaphorically to power, authority, control, or agency. When used in the genitive case, it often indicates possession, origin, or the agent by which something is done, thus translating to 'of hand' or 'by the hand of'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΥΝΑΜΙΣ, ΕΞΟΥΣΙΑ
Etymology: The word 'χείρ' (cheir) comes from Proto-Indo-European *ǵʰesr-, meaning 'hand'. It is related to words for hand in other Indo-European languages.
G3779
Open in Concordance
Part of Speech: Adverb
Sounds like: OO-tohs
Translations: thus, so, in this way, in such a way
Notes: This adverb indicates manner or degree, meaning 'in this way,' 'thus,' or 'so.' It can refer back to something previously mentioned or forward to something about to be stated. It often introduces a consequence or result, showing how something is done or to what extent.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ
Etymology: From the demonstrative pronoun ΟΥΤΟΣ (OUTOS), meaning 'this' or 'that'.
G2424
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ee-ay-SOOS
Translations: Jesus, Joshua
Notes: This is a proper name, transliterated from the Hebrew name Yeshua or Yehoshua. It refers to the central figure of Christianity, Jesus Christ, or to Joshua, the successor of Moses in the Old Testament. It is used to identify a specific individual.
Inflection: Singular, Nominative
Etymology: The Koine Greek name Ἰησοῦς (Iēsous) is a transliteration of the Hebrew name יְהוֹשֻׁעַ (Yehoshua), meaning 'Yahweh is salvation' or 'Yahweh saves'. It is also related to the shorter form יֵשׁוּעַ (Yeshua).
G5207
Open in Concordance
Part of Speech: Noun
Sounds like: HUI-os
Translations: son, a son
Notes: This word refers to a male offspring, a son. It is a masculine noun and is commonly used to denote a direct descendant or, in a broader sense, someone who shares a close relationship or characteristic with another, such as 'sons of God' or 'sons of disobedience'. It can also refer to a young man or a male child.
Inflection: Singular, Nominative, Masculine
Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ
Etymology: From an unused root, probably meaning 'to beget'. It is related to the concept of generation and lineage.
G2500
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ee-oh-SEH-dek
Translations: Josedech, of Josedech
Notes: This is a proper noun, referring to Josedech, the father of Jeshua (Joshua), the high priest mentioned in the books of Haggai and Zechariah. It is often found in the genitive case, indicating 'of Josedech'.
Inflection: Singular, Nominative or Genitive, Masculine
Etymology: From Hebrew יְהוֹצָדָק (Yəhōṣādāq), meaning 'Yahweh is righteous'.
G3618
Open in Concordance
Part of Speech: Verb
Sounds like: oy-ko-do-MEH-san
Translations: they built, they constructed, they erected
Notes: This word is a compound verb meaning 'to build a house' or more generally 'to build' or 'to construct'. It describes the action of creating or erecting a structure. It is often used in contexts of physical construction, but can also be used metaphorically for building up or establishing something.
Inflection: Aorist, Active, Indicative, 3rd Person Plural
Synonyms: ΚΤΙΖΩ, ΑΝΟΙΚΟΔΟΜΕΩ, ΕΓΕΙΡΩ
G3624
Open in Concordance
Part of Speech: Noun
Sounds like: OY-kon
Translations: house, a house, home, a home, household, a household, temple, a temple
Notes: This word refers to a dwelling place, a building where people live, or a household including its inhabitants and possessions. It can also refer to a temple or a place of worship. In the provided context, it is used in the accusative case, indicating it is the direct object of a verb, often meaning 'to build a house' or 'into the house'.
Inflection: Singular, Accusative, Masculine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ
G05312
Open in Concordance
Part of Speech: Verb
Sounds like: ah-noo-PSOH-san
Translations: they lifted up, they exalted, they raised up
Notes: This word is a verb meaning to lift up, raise high, or exalt. It is used to describe the act of elevating something or someone, either literally in position or figuratively in status or honor. In the provided examples, it refers to exalting a word, a people, or a person.
Inflection: Aorist, Active, Indicative, 3rd Person Plural
Synonyms: ὙΨΟΩ, ἘΠΑΙΡΩ, ἈΝΙΣΤΗΜΙ
Etymology: The word is a compound of the prefix ἀνά (ana), meaning 'up' or 'again', and the verb ὑψόω (hypsoo), meaning 'to lift up' or 'to exalt'. The root ὑψόω comes from ὕψος (hypsos), meaning 'height' or 'summit'.
G2992
Open in Concordance
Part of Speech: Noun
Sounds like: LAH-on
Translations: people, a people, nation, a nation, multitude, a multitude
Notes: This word refers to a group of people, a nation, or a multitude. It is a masculine noun and is often used to describe the general populace or a specific ethnic group. In the given form, it is used as the direct object of a verb.
Inflection: Singular, Accusative, Masculine
Synonyms: ΕΘΝΟΣ, ΟΧΛΟΣ, ΠΛΗΘΟΣ
G0040
Open in Concordance
Part of Speech: Adjective
Sounds like: AH-gee-on
Translations: holy, sacred, a holy thing, a sacred thing, set apart
Notes: This word is an adjective meaning 'holy,' 'sacred,' or 'set apart.' It describes something that is consecrated to God, pure, or morally blameless. It can refer to places, objects, or people that are dedicated to divine service or possess a divine quality. In its neuter form, it can also refer to a 'holy thing' or 'sacred place.'
Inflection: Nominative, Accusative, or Vocative; Singular; Neuter
Synonyms: ΟΣΙΟΣ, ΙΕΡΟΣ
Etymology: From Proto-Indo-European, meaning 'to venerate' or 'to dread'. It refers to that which inspires awe and reverence, particularly in a religious context.
G2962
Open in Concordance
Part of Speech: Noun
Sounds like: KOO-ree-OH
Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner
Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'
Inflection: Singular, Dative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ
G2090
Open in Concordance
Part of Speech: Participle, Adjective, Verb
Sounds like: hay-toy-mas-MEH-non
Translations: prepared, made ready, ready, a prepared thing, a ready thing
Notes: This word is the perfect passive participle (neuter singular) of the verb 'ἑτοιμάζω' (hetoimazō), meaning 'to prepare' or 'to make ready'. It describes something that has been brought to a state of readiness or completion. It can function adjectivally, describing a noun, or verbally, indicating an action that has been completed upon a subject.
Inflection: Perfect, Passive, Participle, Neuter, Singular, Nominative or Accusative
Synonyms: ΕΤΟΙΜΟΣ, ΠΑΡΑΣΚΕΥΑΖΩ
Etymology: The verb ἑτοιμάζω (hetoimazō) comes from the adjective ἕτοιμος (hetoimos), meaning 'ready' or 'prepared'. Its origin is uncertain, but it is an ancient Greek word.
G0165
Open in Concordance
Part of Speech: Noun
Sounds like: ahee-OH-nos
Translations: of an age, of an eternity, of a world, of time, of the world, of the age, of eternity
Notes: This word refers to a period of time, an age, or an eternity. It can also refer to the world or the universe, especially in the sense of the present world order or the world to come. In this genitive form, it often indicates possession or origin, meaning 'of an age' or 'of the world'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΧΡΟΝΟΥ, ΚΟΣΜΟΥ
G3552
Open in Concordance
Part of Speech: Verb
Sounds like: NEH-moo-sin
Translations: they distribute, they assign, they pasture, they feed
Notes: This word is the third person plural present active indicative form of the verb ΝΕΜΩ. It means "to distribute," "to assign," "to apportion," or "to deal out." It can also mean "to pasture" or "to feed" animals, or more generally, "to inhabit" or "to dwell." Its meaning depends on the context, often referring to the act of giving out portions or managing resources, or the act of grazing or tending to livestock.
Inflection: Present, Active, Indicative, 3rd Person, Plural
Synonyms: ΔΙΔΩΜΙ, ΜΕΡΙΖΩ, ΒΟΣΚΩ
G4183
Open in Concordance
Part of Speech: Adverb, Adjective
Sounds like: PO-loo
Translations: much, many, great, greatly, often, a lot
Notes: This word is commonly used to indicate a large quantity, degree, or frequency. As an adverb, it means 'much,' 'greatly,' or 'often,' modifying verbs or adjectives. As an adjective, it means 'much' (for singular nouns) or 'many' (for plural nouns), describing the quantity of something. It can also mean 'great' in terms of size or importance.
Inflection: Neuter, Singular (as adjective); Does not inflect (as adverb)
Synonyms: ΠΟΛΛΑ, ΠΛΕΙΟΝ
Etymology: From Proto-Indo-European, meaning 'much' or 'many'. It is a very common word across various Indo-European languages.
G1453
Open in Concordance
Part of Speech: Participle
Sounds like: eh-GAY-ran-tos
Translations: of raising, of having raised, of having awakened, of having stood up, of having built, of having restored
Notes: This word is a participle derived from the verb 'ἐγείρω' (egeirō), meaning 'to raise,' 'to awaken,' 'to stand up,' 'to build,' or 'to restore.' As a genitive masculine singular participle, it functions like an adjective or noun, often translated as 'of the one who raised' or 'of him who raised.' It describes the action of raising or causing something to rise, often in a completed sense (aorist tense). It can refer to raising from sleep, raising from the dead, raising a building, or raising a person to a position.
Inflection: Aorist, Active, Participle, Genitive, Masculine, Singular
Synonyms: ΑΝΙΣΤΗΜΙ, ΕΞΑΝΙΣΤΗΜΙ, ΑΝΟΡΘΟΩ
G2254
Open in Concordance
Part of Speech: Pronoun
Sounds like: HEE-meen
Translations: (to) us, (for) us, us
Notes: This word is the dative plural form of the first-person plural pronoun 'we'. It is used to indicate the indirect object of a verb, meaning 'to us' or 'for us'. It can also signify possession or benefit/detriment for 'us'. For example, it might be used in a sentence like 'He gave the book to us' or 'This is good for us'.
Inflection: First Person, Plural, Dative
Etymology: From Proto-Indo-European, related to the first-person plural pronoun in other Indo-European languages.
G5038
Open in Concordance
Part of Speech: Noun
Sounds like: TEI-khee
Translations: walls, a wall
Notes: This word refers to walls, typically those of a city or fortress, providing defense or enclosure. It is used in the plural form to denote multiple walls or the collective structure of a city's defenses.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΤΕΙΧΟΣ, ΤΕΙΧΙΟΝ
G4098
Open in Concordance
Part of Speech: Participle, Adjective
Sounds like: pep-TOH-ko-tah
Translations: fallen, having fallen, that which has fallen, those which have fallen, things fallen
Notes: This word is a perfect active participle, neuter plural, and can function as either nominative or accusative. It describes something that has fallen or is in a fallen state. It is often used to refer to things or circumstances that have collapsed, deteriorated, or been overthrown.
Inflection: Perfect Active Participle, Neuter, Plural, Nominative or Accusative
Synonyms: ΚΑΤΕΠΕΣΕΝ, ΕΠΕΣΕΝ
G2476
Open in Concordance
Part of Speech: Verb (Participle)
Sounds like: STAY-san-tos
Translations: of having stood, of having set, of having caused to stand, of having appointed, of having established
Notes: This is the genitive singular masculine or neuter form of the aorist active participle of the verb ἵστημι (histēmi). It describes an action completed in the past, indicating 'of one who stood,' 'of one who set,' or 'of one who established.' It functions adjectivally, modifying a noun in the genitive case, or substantively, referring to 'the one who stood/set/established.'
Inflection: Aorist Active Participle, Singular, Genitive, Masculine or Neuter
Synonyms: ΕΓΕΙΡΑΝΤΟΣ, ΘΕΝΤΟΣ, ΚΑΤΑΣΤΗΣΑΝΤΟΣ
G4439
Open in Concordance
Part of Speech: Noun
Sounds like: PY-las
Translations: gates
Notes: This word refers to gates, an entrance, or a portal, typically those of a city, a house, or a temple. It is used to denote the physical barrier or opening that controls access to a place. In a sentence, it would function as the direct object of a verb, indicating something being done to or with gates.
Inflection: Plural, Accusative, Feminine
Synonyms: ΘΥΡΑ, ΠΥΛΩΝ
G3429
Open in Concordance
Part of Speech: Noun
Sounds like: MOKH-loos
Translations: bars, bolts, levers, crowbars
Notes: This word refers to a bar, bolt, or lever, often used for securing gates or doors, or as a tool for prying or moving heavy objects. In the provided context, it is used in the plural, referring to multiple such objects, likely in the sense of fortifications or implements of destruction.
Inflection: Plural, Accusative, Masculine
Synonyms: ΚΛΕΙΘΡΟΝ, ΟΧΥΡΩΜΑ, ΦΡΑΓΜΟΣ
G0450
Open in Concordance
Part of Speech: Participle
Sounds like: ah-neh-GAY-ran-tos
Translations: having raised up, having built up, of having raised up, of having built up
Notes: This word is a participle derived from the verb 'anageirō', meaning 'to raise up' or 'to build up'. It describes an action that has already occurred, indicating someone or something that has completed the act of raising or building. It is often used in contexts of rebuilding structures or raising people from a state of inactivity or death.
Inflection: Aorist Active Participle, Singular, Genitive, Masculine
Synonyms: ΕΓΕΙΡΩ, ΑΝΙΣΤΗΜΙ
G3624
Open in Concordance
Part of Speech: Noun
Sounds like: oy-ko-PEH-dah
Translations: building plots, house sites, foundations, a building plot, a house site, a foundation
Notes: This is a compound word, formed from 'οἶκος' (house) and 'πέδον' (ground, soil). It refers to a plot of ground suitable for building a house, or the foundation of a building. It is used to describe the physical space or groundwork upon which structures are erected.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΟΙΚΙΑ, ΘΕΜΕΛΙΟΝ
Etymology: The word is a compound of 'οἶκος' (oikos), meaning 'house' or 'dwelling', and 'πέδον' (pedon), meaning 'ground' or 'soil'. It literally means 'house ground' or 'house plot'.
G2249
Open in Concordance
Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G3761
Open in Concordance
Part of Speech: Adverb, Conjunction
Sounds like: oo-DEH
Translations: not even, neither, nor, and not
Notes: This is a compound word formed from the negative particle 'οὐ' (not) and the conjunction 'δέ' (but, and). It is used to emphasize a negation, meaning 'not even' or 'neither/nor'. It can connect clauses or phrases, indicating that something is also not true or not happening. For example, it can be used in a sentence like 'He did not go, nor did he send anyone.'
Inflection: Does not inflect
Synonyms: ΟΥ̓, ΜΗΔΕ, ΜΗ
Etymology: From the negative particle 'οὐ' (not) and the postpositive conjunction 'δέ' (but, and).
G1519, G1520
Open in Concordance
Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G2936
Open in Concordance
Part of Speech: Verb
Sounds like: ek-TIS-thay
Translations: was created, was founded, was built
Notes: This verb form means 'was created' or 'was founded'. It describes an action that was completed in the past, where the subject of the verb was the recipient of the action, rather than the one performing it. For example, 'the world was created' or 'the city was founded'.
Inflection: Aorist, Indicative, Passive, 3rd Person, Singular
Synonyms: ΓΙΝΟΜΑΙ, ΠΟΙΕΩ, ΔΗΜΙΟΥΡΓΕΩ
Etymology: The word κτίζω (ktizō) comes from an ancient root meaning 'to found' or 'to build'. It is related to words describing the establishment of something new.
G3634
Open in Concordance
Part of Speech: Adjective, Pronoun
Sounds like: OY-oss
Translations: such as, of what sort, what kind of, as, like, a such as
Notes: This word is an adjective or pronoun used to describe the quality or kind of something. It often functions as a relative pronoun, meaning 'such as' or 'of what sort', introducing a clause that specifies the nature of a preceding noun. It can also be used interrogatively, meaning 'what kind of?' or 'how great?'. It is used to draw comparisons or indicate similarity.
Inflection: Masculine, Nominative, Singular
Synonyms: ΟΜΟΙΟΣ, ΤΟΙΟΥΤΟΣ
Etymology: This word is derived from the demonstrative stem *ho- (meaning 'this') and the relative pronominal stem *yo- (meaning 'who, which'). It indicates a quality or kind, often in a comparative sense.
G1802
Open in Concordance
Part of Speech: Proper Noun
Sounds like: EH-nokh
Translations: Enoch
Notes: This is a proper noun referring to the biblical figure Enoch, a patriarch mentioned in the Book of Genesis and the subject of the apocryphal Book of Enoch. He is known for having 'walked with God' and being taken by God without experiencing death.
Inflection: Does not inflect
Etymology: From Hebrew חֲנוֹךְ (Ḥanōḵ), meaning 'dedicated' or 'initiated'.
G5108
Open in Concordance
Part of Speech: Adjective
Sounds like: toy-OO-tos
Translations: such, such a, such a kind, such a one
Notes: This word is a demonstrative adjective meaning 'such' or 'of such a kind'. It is used to refer to something or someone previously mentioned or implied, indicating their nature or quality. It can function adjectivally, modifying a noun, or substantively, standing in for a noun (e.g., 'such a one').
Inflection: Masculine, Feminine, or Neuter; Singular or Plural; Nominative, Genitive, Dative, or Accusative. It inflects to agree with the noun it modifies in gender, number, and case.
Synonyms: ΟΙΟΣ, ΤΟΣΟΥΤΟΣ
Etymology: From the demonstrative pronoun οὗτος (houtos, "this") and the correlative pronoun οἷος (hoios, "such as"). It literally means "this kind of".
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G1093
Open in Concordance
Part of Speech: Noun
Sounds like: GAYS
Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region
Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.
Inflection: Singular, Genitive, Feminine
Synonyms: ΧΩΡΑ, ΑΓΡΟΣ
Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').
G0353
Open in Concordance
Part of Speech: Verb
Sounds like: ah-neh-LEEMF-thay
Translations: was taken up, was received up, was assumed
Notes: This word is a compound verb, formed from ἀνά (ana, 'up') and λαμβάνω (lambanō, 'to take' or 'to receive'). It means 'to take up,' 'to receive up,' or 'to assume.' In the passive voice, as seen here, it describes something or someone being taken up, often implying an ascent or elevation, particularly into heaven or to a higher place. It is frequently used in contexts describing ascension.
Inflection: Aorist, Indicative, Passive, 3rd Person Singular
Synonyms: ΑΙΡΩ, ΛΑΜΒΑΝΩ, ΥΠΟΔΕΧΟΜΑΙ
G0575
Open in Concordance
Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G3588
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2501
Open in Concordance
Part of Speech: Proper Noun
Sounds like: EE-oh-SAYF
Translations: Joseph
Notes: This is a proper noun referring to the biblical name Joseph. It is used to identify individuals named Joseph, such as Joseph, the son of Jacob, or Joseph, the husband of Mary. It functions as a subject or object in a sentence, much like any other proper name.
Inflection: Does not inflect (indeclinable)
Etymology: From Hebrew יוֹסֵף (Yosef), meaning 'he adds' or 'may he add'.
G1096
Open in Concordance
Part of Speech: Verb
Sounds like: eh-geh-NEE-thay
Translations: was, became, happened, came to pass, occurred, was made
Notes: This word is the third person singular aorist indicative passive (or deponent middle) form of the verb 'γίνομαι' (ginomai), meaning 'to become,' 'to happen,' 'to come into being,' or 'to be made.' It describes an action that occurred in the past, indicating a change of state or an event taking place. For example, it can be used to say 'he/she/it became' or 'it happened.'
Inflection: Aorist, Indicative, Passive (or Deponent Middle), 3rd Person Singular
Synonyms: ΣΥΜΒΑΙΝΩ, ΥΠΑΡΧΩ
G0435
Open in Concordance
Part of Speech: Noun
Sounds like: ah-NEER
Translations: man, a man, husband, a husband
Notes: This word refers to a male human being, often specifically an adult male. It can also be used to denote a husband in relation to his wife. It is used in sentences to identify a male individual or a spouse.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΝΘΡΩΠΟΣ, ΑΝΔΡΑΣ
Etymology: This word comes from Proto-Indo-European, referring to a 'man' or 'human being'. It is related to words for 'man' in various Indo-European languages.
G2233
Open in Concordance
Part of Speech: Participle, Noun
Sounds like: hee-GOO-meh-nos
Translations: leader, ruler, governor, chief, a leader, a ruler
Notes: This word is a present participle derived from the verb meaning 'to lead' or 'to guide'. When used as a noun, it refers to someone who holds a position of leadership, authority, or governance. It can describe a political ruler, a military commander, or a spiritual guide.
Inflection: Masculine, Singular, Nominative
Synonyms: ΑΡΧΩΝ, ΠΡΟΗΓΟΥΜΕΝΟΣ, ΚΥΒΕΡΝΗΤΗΣ
G0080
Open in Concordance
Part of Speech: Noun
Sounds like: ah-del-FOHN
Translations: (of) brothers, (of) brethren, (of) fellow believers
Notes: This word refers to brothers, or more broadly, to fellow members of a community, especially in a religious or spiritual sense, like fellow believers or brethren. It is used here in the genitive plural case, indicating possession or relationship, often translated with 'of'.
Inflection: Plural, Genitive, Masculine
Synonyms: ἈΔΕΛΦΟΙ, ἈΔΕΛΦΟΥΣ
G4743
Open in Concordance
Part of Speech: Noun
Sounds like: stee-RIG-ma
Translations: support, a support, prop, a prop, stay, a stay, pillar, a pillar, foundation, a foundation
Notes: This word refers to something that provides stability, holds something up, or acts as a foundation. It can be used literally for a physical support or figuratively for something that provides strength, comfort, or a basis for belief.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΒΑΣΙΣ, ΕΔΡΑΙΩΜΑ, ΥΠΟΣΤΗΡΙΓΜΑ
Etymology: The word ΣΤΗΡΙΓΜΑ (stērigmas) is derived from the verb ΣΤΗΡΙΖΩ (stērizō), meaning 'to make firm, establish, support'. It refers to that which provides support or stability.
G1980
Open in Concordance
Part of Speech: Verb
Sounds like: eh-pes-KEP-ee-san
Translations: they visited, they inspected, they looked after, they cared for, they oversaw, they appointed
Notes: This word is a verb indicating an action of visiting, inspecting, looking after, or overseeing. It can also mean to appoint someone to a position. It is often used in contexts of supervision, care, or official visitation.
Inflection: Aorist, Indicative, Middle/Passive, Third Person Plural
Synonyms: ΕΠΙΣΚΟΠΕΩ, ΕΠΙΜΕΛΕΟΜΑΙ, ΕΦΟΡΑΩ
Open in Concordance
Part of Speech: Prefix, Unknown
Sounds like: SAYM
Translations: sign, mark, today, this day
Notes: This appears to be a prefix or a truncated form of a word, rather than a complete word itself in Koine Greek. It is most commonly found as the beginning of words like ΣΗΜΕΙΟΝ (sēmeion), meaning 'sign' or 'mark', or ΣΗΜΕΡΟΝ (sēmeron), meaning 'today' or 'this day'. Without further context or completion, its exact meaning is uncertain, but it strongly suggests a connection to 'significance' or 'time'. It is not typically used as a standalone word.
Inflection: Does not inflect
G4589
Open in Concordance
Part of Speech: Proper Noun
Sounds like: SAYTH
Translations: Seth
Notes: This is a proper noun, referring to Seth, the third son of Adam and Eve in the Old Testament. It is used as a name for an individual.
Inflection: Singular, Nominative, Masculine
Etymology: The Greek name Σήθ (Seth) is a transliteration of the Hebrew name שֵׁת (Sheth), meaning 'appointed' or 'placed'.
G0444
Open in Concordance
Part of Speech: Noun
Sounds like: an-THROH-poys
Translations: to men, for men, to people, for people, to mankind, for mankind
Notes: This word refers to human beings, people, or mankind in general. It is used here in the dative plural, indicating the indirect object of an action, meaning 'to' or 'for' men/people. It can be used in sentences like 'He gave gifts to the people' or 'This is good for mankind'.
Inflection: Plural, Dative, Masculine
Synonyms: ΒΡΟΤΟΙ, ΑΝΔΡΕΣ
G1392
Open in Concordance
Part of Speech: Verb
Sounds like: eh-dox-AS-thay-san
Translations: they were glorified, they were honored, they were magnified, they were praised
Notes: This word describes an action where a group of people were glorified, honored, or praised. It indicates that they received recognition, respect, or renown, often implying a divine or significant source of this honor. It is used to describe individuals or groups who have achieved a state of high esteem or recognition.
Inflection: Aorist, Indicative, Passive, Third Person Plural
Synonyms: ΤΙΜΑΩ, ΕΠΑΙΝΕΩ, ΜΕΓΑΛΥΝΩ
Etymology: From δόξα (doxa, 'glory, opinion') and the suffix -άζω (-azo), forming verbs of action. The verb means 'to glorify' or 'to honor'.
G5228
Open in Concordance
Part of Speech: Preposition
Sounds like: hoo-PER
Translations: over, above, for, on behalf of, concerning, beyond, more than
Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.
Inflection: Does not inflect
Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ
Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.
G3956
Open in Concordance
Part of Speech: Adjective, Pronoun
Sounds like: PAN
Translations: all, every, whole, everything, a whole
Notes: This word is the neuter nominative or accusative singular form of the adjective/pronoun ΠΑΣ (pas), meaning 'all' or 'every'. It is used to indicate totality or universality. For example, it can mean 'all things' or 'everything' when used substantively, or 'the whole' when modifying a singular noun. It can also be used to mean 'every' when referring to individual items within a group.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: The word ΠΑΣ (pas) comes from the Proto-Indo-European root *peh₂- meaning 'to protect, feed'. Its meaning evolved to 'all' or 'whole' in Greek.
G2226
Open in Concordance
Part of Speech: Noun
Sounds like: DZOH-on
Translations: living thing, animal, beast, a living thing, an animal, a beast
Notes: This word refers to any living creature or being, including animals and sometimes even humans in a general sense of being alive. It is often used to distinguish living beings from inanimate objects. It can be used in sentences like 'Every living thing loves its kind' or 'He created a living being.'
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΘΗΡΙΟΝ, ΚΤΗΝΟΣ
Etymology: This word comes from the Greek verb ζάω (zaō), meaning 'to live' or 'to be alive'. It refers to something that possesses life.
G3588
Open in Concordance
Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G2937
Open in Concordance
Part of Speech: Noun
Sounds like: KTEE-see
Translations: to creation, to a creation, to the act of creating, to the founding, to the institution, to the ordinance
Notes: This word refers to the act of creating, the result of creation (a created thing or the entire creation), or the founding or institution of something. It is used to describe the universe as a created entity or a specific created being. It can also refer to an ordinance or institution established by God.
Inflection: Singular, Dative, Feminine
Synonyms: ΔΗΜΙΟΥΡΓΙΑ, ΓΕΝΕΣΙΣ, ΚΑΤΑΣΚΕΥΗ
G0007
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ah-DAHM
Translations: Adam
Notes: This is the proper name Adam, referring to the first man created by God according to the biblical account. It is used to identify the individual and can also refer to humanity as a whole, as in 'the race of Adam'.
Inflection: Singular, Masculine, Nominative
Etymology: From Hebrew אָדָם ('adam), meaning 'man' or 'mankind', which is related to אֲדָמָה ('adamah), meaning 'ground' or 'earth', implying that man was formed from the earth.
That means it's a preview of what we're still building, and it will contain mistakes. The green text translations were initially generated from Google Gemini 2.5, and are undergoing manual editing and correction over time.
If you're using it for anything important, it is your responsibility to double-check the accuracy.
You can report errors .