2001 Translation

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G1203

Part of Speech: Noun

Sounds like: DES-po-tah

Translations: O Master, O Lord, O Sovereign

Notes: ΔΕΣΠΟΤΑ is a Koine Greek noun meaning 'master' or 'lord'. It is used as a respectful form of direct address, particularly when speaking to God or a powerful ruler, emphasizing their authority and ownership over others.

Inflection: Singular, Masculine, Vocative

Synonyms: ΚΥΡΙΟΣ, ΑΡΧΩΝ

Etymology: The word ΔΕΣΠΟΤΗΣ is a compound word derived from the Greek words δόμος (domos), meaning 'house', and πόσις (posis), meaning 'husband' or 'master'. Thus, it originally referred to the 'master of the house'.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G1012

Part of Speech: Noun

Sounds like: BOO-lay

Translations: counsel, a counsel, plan, a plan, purpose, a purpose, will, a will, decision, a decision

Notes: This word refers to a counsel, a plan, a purpose, or a decision. It denotes the act of deliberating or the result of such deliberation, often implying a firm intention or resolution. It can be used in contexts referring to human plans or, more profoundly, to the divine will or purpose.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΟΥΛΕΥΜΑ, ΓΝΩΜΗ, ΠΡΟΘΕΣΙΣ

Etymology: From the verb βούλομαι (boulomai), meaning 'to will, wish, or purpose'. It refers to the act or result of willing or planning.

G0863

Part of Speech: Verb

Sounds like: ah-FES

Translations: you may let go, you may send away, you may forgive, you may allow, you may leave, you may abandon, you may dismiss

Notes: This is an inflected form of the verb 'aphiēmi', meaning to send away, let go, forgive, allow, leave, or abandon. It is used to express permission, possibility, or a command in the subjunctive mood, indicating an action that might or should happen. For example, it can mean 'you may let go' or 'you should not allow'.

Inflection: Second Person, Singular, Aorist, Active, Subjunctive

Synonyms: ἈΠΟΛΥΩ, ἈΦΙΣΤΗΜΙ, ΣΥΓΧΩΡΕΩ

G4098

Part of Speech: Verb

Sounds like: peh-SEIN

Translations: to fall, to fall down, to fall prostrate, to fall into, to fall upon, to perish

Notes: This word is the aorist active infinitive form of the verb 'πίπτω' (piptō), meaning 'to fall'. It can describe a literal physical fall, such as falling to the ground, or a more figurative fall, like falling into sin or error. It can also mean to fall down in worship or submission, or to fall upon something or someone. In some contexts, it can imply perishing or being overthrown.

Inflection: Aorist, Active, Infinitive

Synonyms: ΠΙΠΤΕΙΝ, ΚΑΤΑΠΙΠΤΕΙΝ, ΠΡΟΣΠΙΠΤΕΙΝ

Etymology: The word πίπτω (piptō) comes from the Proto-Indo-European root *pet-, meaning 'to rush, to fly, to fall'.

G0846

Part of Speech: Pronoun

Sounds like: ow-TOYS

Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her

Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G2186

Part of Speech: Verb

Sounds like: ep-is-TEE-say

Translations: you will set, you will appoint, you will stand over, you will come upon, he will set, he will appoint, he will stand over, he will come upon

Notes: This word is a verb meaning 'to set over,' 'to appoint,' 'to stand over,' or 'to come upon.' It can refer to placing something in a position, appointing someone to a task, or an event or person suddenly appearing or coming upon someone. Its meaning can vary slightly depending on the context and the case of the noun it governs.

Inflection: Future Indicative, Active, Third Person Singular or Second Person Singular

Synonyms: ΚΑΘΙΣΤΗΜΙ, ΤΙΘΗΜΙ, ΕΡΧΟΜΑΙ

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G1271

Part of Speech: Noun

Sounds like: dee-ah-NOH-mah-tos

Translations: (of) thought, (of) a thought, (of) purpose, (of) a purpose, (of) intention, (of) an intention, (of) device, (of) a device, (of) imagination, (of) an imagination

Notes: This word refers to a thought, purpose, intention, or device. It describes something conceived in the mind, whether it be a plan, a design, or a mental faculty. It can be used to speak of the inner workings of one's mind or the schemes they devise.

Inflection: Singular, Genitive, Neuter

Synonyms: ΕΝΘΥΜΗΣΙΣ, ΒΟΥΛΗ, ΛΟΓΙΣΜΟΣ

G3148

Part of Speech: Noun

Sounds like: mas-TEE-gas

Translations: scourges, whips, plagues, diseases, of scourges, of whips, of plagues, of diseases, to scourges, to whips, to plagues, to diseases

Notes: This word refers to a whip, scourge, or lash, used for punishment or affliction. It can also metaphorically refer to a plague, disease, or any severe affliction. It is often used in contexts describing physical punishment or divine judgment.

Inflection: Plural, Genitive or Accusative, Feminine

Synonyms: ΠΛΗΓΗ, ΜΑΣΤΙΓΙΟΝ, ΒΑΣΑΝΟΣ

Etymology: The word ΜΑΣΤΙΞ (mastix) is of uncertain origin, possibly related to a root meaning 'to beat' or 'to strike'.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G2588

Part of Speech: Noun

Sounds like: kar-DEE-as

Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will

Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.

Inflection: Singular, Genitive, Feminine

Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ

G3809

Part of Speech: Noun

Sounds like: py-DEH-yah

Translations: discipline, instruction, training, correction, punishment, a discipline, an instruction

Notes: This word refers to the training and education of children, which often includes correction and discipline. It encompasses the entire process of moral and intellectual development, aiming to shape character and behavior. It can be used in contexts referring to both positive instruction and corrective punishment.

Inflection: Singular, Accusative, Feminine

Synonyms: ΔΙΔΑΣΚΑΛΙΑ, ΝΟΥΘΕΣΙΑ, ΕΛΕΓΜΟΣ

Etymology: From the Greek word 'παιδεύω' (paideuō), meaning 'to train a child', which in turn comes from 'παῖς' (pais), meaning 'child'. It refers to the upbringing and education of children.

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G0050

Part of Speech: Noun

Sounds like: ag-no-AY-ma-sin

Translations: to errors of ignorance, to sins of ignorance, to unintentional sins, to mistakes

Notes: This word refers to an error, a mistake, or a sin committed out of ignorance or inadvertence, rather than intentionally. It is a compound word formed from 'ἀ-' (a privative, meaning 'not') and 'νοέω' (noeo, meaning 'to perceive' or 'to understand'). Thus, it literally means 'not perceiving' or 'not understanding'. It is used in contexts where actions are done without full knowledge or awareness of their wrongness.

Inflection: Plural, Dative, Neuter

Synonyms: ΑΜΑΡΤΙΑ, ΠΑΡΑΠΤΩΜΑ

G5339

Part of Speech: Verb

Sounds like: fay-SOHN-ty

Translations: they may spare, they may refrain from, they may be sparing of

Notes: This is a verb meaning to spare, to refrain from, or to be sparing of something. It implies holding back, showing mercy, or being economical with something. It is used when someone avoids doing harm or using something excessively.

Inflection: 3rd Person, Plural, Middle Voice, Subjunctive Mood

Synonyms: ΕΛΕΩ, ΣΥΓΓΝΩΜΕΥΩ

Etymology: The word ΦΕΙΔΟΜΑΙ (pheídomai) is of uncertain origin, but it is thought to be related to the concept of being sparing or thrifty.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G4098

Part of Speech: Verb

Sounds like: peh-SOO-mai

Translations: I will fall, I will fall down, I will fall upon

Notes: This word is a future tense form of the verb 'to fall'. It indicates an action that will happen in the future, specifically the act of falling or falling down. It can also imply falling upon something or someone, or falling into a state or condition.

Inflection: First Person, Singular, Future, Indicative, Middle Voice

Synonyms: ΕΜΠΙΠΤΩ, ΚΑΤΑΠΙΠΤΩ

Etymology: The word ΠΙΠΤΩ comes from the Proto-Indo-European root meaning 'to fall'. It is related to words in other Indo-European languages that also convey the idea of falling or dropping.

G1727

Part of Speech: Adverb, Preposition

Sounds like: eh-NAN-tee

Translations: opposite, in front of, before, against, contrary to

Notes: This word functions as an adverb meaning 'opposite' or 'in front', or as a preposition meaning 'before', 'against', or 'contrary to'. It is often used with the genitive case to indicate opposition or presence before something. It can also be part of a phrase like 'ἐξ ἐναντίας' meaning 'from the opposite side' or 'opposite'.

Inflection: Adverbial form, often used with the genitive case. It is derived from the adjective 'ἐναντίος' (enantios).

Synonyms: ΑΝΤΙ, ΚΑΤΕΝΑΝΤΙ, ΠΡΟΣΩΠΟΝ

Etymology: The word 'ἐναντίος' (enantios) is derived from 'ἐν' (en), meaning 'in', and 'ἀντίος' (antios), meaning 'set against' or 'opposite'. It describes something that is in opposition or directly facing something else.

G5227

Part of Speech: Adjective, Noun

Sounds like: hoo-pen-an-TEE-ohn

Translations: of opponents, of adversaries, of enemies

Notes: This word describes those who are in opposition or hostile to someone or something. It is often used to refer to enemies or adversaries in a conflict or dispute. It can function as an adjective, meaning 'opposing' or 'hostile', but is frequently used substantively as a noun to mean 'opponents' or 'adversaries'.

Inflection: Plural, Genitive, Masculine

Synonyms: ΕΧΘΡΩΝ, ΑΝΤΙΚΕΙΜΕΝΩΝ, ΠΟΛΕΜΙΩΝ

Etymology: The word ΥΠΕΝΑΝΤΙΟΣ (hypenantios) is a compound word formed from the preposition ΥΠΟ (hypo), meaning 'under' or 'against', and ΕΝΑΝΤΙΟΣ (enantios), meaning 'opposite' or 'contrary'. Thus, it literally means 'under or against that which is opposite'.

G1945

Part of Speech: Verb

Sounds like: ep-ee-KHAH-ree-tah-ee

Translations: rejoices over, is glad over, triumphs over

Notes: This word is a verb meaning to rejoice over, be glad over, or triumph over something or someone. It implies taking pleasure in another's misfortune or success, depending on context, but often carries a negative connotation of gloating. It is a compound word formed from the preposition 'ἐπί' (epi), meaning 'upon' or 'over', and the verb 'χαίρω' (chairo), meaning 'to rejoice' or 'be glad'.

Inflection: Present, Indicative, Middle/Passive, Third Person Singular

Synonyms: ΑΓΑΛΛΙΑΩ, ΚΑΥΧΑΟΜΑΙ

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G2190

Part of Speech: Noun, Adjective

Sounds like: EKH-thros

Translations: enemy, an enemy, hostile, hateful

Notes: This word refers to an adversary or opponent, someone who is hostile or an enemy. It can be used as both a noun to describe a person who is an enemy, or as an adjective to describe something as hostile or hateful. It is often used in a personal sense, referring to someone who is actively opposed to another.

Inflection: Masculine, Singular, Nominative

Synonyms: ἈΝΤΙΚΕΙΜΕΝΟΣ, ΠΟΛΕΜΙΟΣ

Etymology: From a primary word ἔχθω (echthō, to hate). It describes someone who is an object of hatred or who harbors hatred.

G3349

Part of Speech: Noun

Sounds like: meh-teh-oh-ris-MON

Translations: anxiety, doubt, suspense, high-mindedness, pride

Notes: This word refers to a state of being lifted up or suspended, which can metaphorically mean a state of anxiety, doubt, or suspense, as one is 'hanging' between possibilities. It can also refer to a state of being puffed up or arrogant, indicating pride or high-mindedness.

Inflection: Singular, Accusative, Masculine

Synonyms: ΑΓΩΝΙΑ, ΑΜΦΙΒΟΛΙΑ, ΥΠΕΡΗΦΑΝΙΑ

Etymology: From the verb μετεωρίζω (meteōrizō), meaning 'to lift up into the air,' 'to keep in suspense,' or 'to be high-minded.' It is a compound word formed from μετά (meta, 'with, among') and ἀείρω (aeirō, 'to lift, raise').

G0575

Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, of, by, with, after, since

Notes: This is an elided form of the Greek preposition 'ἀπό' (apo), which means 'from' or 'away from'. It is commonly used to indicate separation, origin, or cause. It can also function as a prefix in compound words, carrying a similar sense of separation or completion. When used as a preposition, it typically takes the genitive case. The apostrophe indicates that the final vowel (omicron) has been dropped because the next word begins with a vowel.

Inflection: Does not inflect (preposition); functions as a prefix in compound words

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The Greek preposition 'ἀπό' (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'.

G2836

Part of Speech: Noun

Sounds like: koy-lee-AS

Translations: of the belly, of the womb, of the stomach, of the innermost being

Notes: ΚΟΙΛΙΑΣ is the genitive singular form of the noun ΚΟΙΛΙΑ (koilia). It primarily refers to the physical belly or abdomen. However, it can also metaphorically denote the womb, the stomach, or even the innermost being or heart, representing one's deepest feelings or thoughts. It is used to indicate possession or origin, such as 'from the belly' or 'of the womb'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΓΑΣΤΗΡ

Etymology: The word ΚΟΙΛΙΑ (koilia) derives from the Greek adjective κοῖλος (koilos), meaning 'hollow' or 'concave', referring to the hollow space of the abdomen.

G3715

Part of Speech: Noun

Sounds like: o-REK-sis

Translations: desire, a desire, longing, appetite, a craving

Notes: This word refers to a strong desire, longing, or appetite. It can denote a natural human craving or an earnest aspiration. It is often used in contexts relating to physical or spiritual desires.

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΠΙΘΥΜΙΑ, ΒΟΥΛΗ, ΘΕΛΗΜΑ

Etymology: From the verb ὀρέγω (oregō), meaning 'to reach out, stretch forth, long for'. It describes the act of reaching or stretching out for something, which then developed into the meaning of desiring or longing for it.

G2638

Part of Speech: Verb

Sounds like: kah-tah-lah-BEH-toh-sahn

Translations: let them understand, let them grasp, let them overtake, let them seize, let them apprehend, let them attain

Notes: This is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'against') and the verb λαμβάνω (lambanō, meaning 'to take' or 'to receive'). It means to take hold of, to grasp, to seize, to overtake, or to comprehend. In different contexts, it can refer to physically seizing something, mentally understanding a concept, or a person being overtaken by something (like mercy or darkness). The imperative form here indicates a command or strong request.

Inflection: 3rd Person Plural, Aorist Active, Imperative

Synonyms: ΛΑΜΒΑΝΩ, ΚΑΤΑΛΑΜΒΑΝΩ, ΣΥΝΙΗΜΙ

G5590

Part of Speech: Noun

Sounds like: Ps-oo-KHEE

Translations: soul, life, mind, heart, a soul, a life

Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ

Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.

G0425

Part of Speech: Adjective

Sounds like: ah-NAI-dei

Translations: (to) shameless, (to) impudent, (to) without shame, (to) brazen

Notes: This word describes someone or something that is shameless, impudent, or brazen. It implies a lack of modesty or respect, often in a negative sense. It is used to characterize actions or attitudes that are bold and unblushing, without regard for propriety or others' feelings. For example, it can describe a 'shameless face' or 'brazen eye'.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

Synonyms: ἈΝΕΠΙΣΧΥΝΤΟΣ, ἈΝΕΛΕΗΜΩΝ

G3860

Part of Speech: Verb

Sounds like: pah-rah-DOHS

Translations: hand over, deliver, betray, commit, entrust, give up

Notes: This word means to hand over, deliver, or transmit something or someone. It can be used in various contexts, such as delivering a person to authorities, betraying someone, entrusting something to another's care, or passing on traditions. In the provided examples, it appears in a prohibitive context, meaning 'do not hand over' or 'do not betray'. It is a compound word formed from 'παρά' (para), meaning 'beside' or 'alongside', and 'δίδωμι' (didomi), meaning 'to give'.

Inflection: Aorist, Active, Subjunctive, Second Person Singular

Synonyms: ΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ, ΕΓΧΕΙΡΙΖΩ

G3809

Part of Speech: Noun

Sounds like: pai-DEI-ah

Translations: discipline, instruction, training, education, correction, chastening, a discipline, an instruction

Notes: This word refers to the process of training, educating, or disciplining someone, often with the aim of moral or intellectual improvement. It can encompass both positive instruction and corrective punishment, much like the English word 'discipline'. It is used to describe the upbringing and guidance of children, as well as the spiritual training or correction from God.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΔΙΔΑΣΚΑΛΙΑ, ΝΟΥΘΕΣΙΑ, ΕΠΙΤΙΜΙΑ

Etymology: From the Greek word 'παιδεύω' (paideuō), meaning 'to train, to educate', which in turn comes from 'παῖς' (pais), meaning 'child'. The word thus relates to the upbringing and instruction of children.

G4750

Part of Speech: Noun

Sounds like: STOH-mah-tos

Translations: mouth, a mouth, (of) mouth, (of) a mouth

Notes: This word refers to the mouth, either literally as a part of the body (of humans or animals) or metaphorically as the source of speech, utterance, or command. It is often used in contexts related to speaking, declaring, or consuming.

Inflection: Singular, Genitive, Neuter

Synonyms: ΧΕΙΛΟΣ, ΦΩΝΗ

Etymology: The word ΣΤΟΜΑ comes from the Proto-Indo-European root *stom-n-, meaning 'mouth'. It is related to words for mouth in other Indo-European languages.

G5442

Part of Speech: Verb, Participle

Sounds like: foo-LAS-sone

Translations: keeping, guarding, observing, preserving, watching, a keeper, a guard

Notes: This word describes the action of keeping, guarding, or observing something. It can refer to physically protecting something, like a city or a person, or to observing a law or command. As a participle, it functions like an adjective, describing someone or something that is performing the action of guarding or keeping.

Inflection: Present, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΤΗΡΕΩ, ΦΡΟΥΡΕΩ, ΠΑΡΑΦΥΛΑΣΣΩ

Etymology: The word ΦΥΛΑΣΣΩ comes from the Greek word φύλαξ (phylax), meaning 'a guard' or 'a watcher'.

G0254, G0255

Part of Speech: Verb, Noun

Sounds like: ah-LOH

Translations: I may be caught, I may be captured, I may be taken; of a threshing floor, of a halo, of a disk

Notes: This word has two primary interpretations. It can be the first person singular aorist subjunctive form of the verb 'ἁλίσκομαι' (haliskomai), meaning 'to be caught' or 'to be captured'. In this sense, it expresses a potential or desired action, such as 'I may be caught'. Alternatively, it can be the genitive singular form of the feminine noun 'ἅλως' (halōs), which refers to a 'threshing floor', a 'halo' (like around the sun or moon), or a 'disk'. When used as a noun, it would typically be translated as 'of a threshing floor' or 'of a halo', indicating possession or relation.

Inflection: First Person Singular, Aorist, Subjunctive (Verb); Singular, Genitive, Feminine (Noun)

Synonyms: ΠΙΑΝΩ, ΣΥΛΛΑΜΒΑΝΩ, ΑΛΩΝ

Etymology: The verb 'ἁλίσκομαι' (haliskomai) is of uncertain origin, possibly related to words meaning 'to seize'. The noun 'ἅλως' (halōs) is also of uncertain origin, possibly from a root meaning 'to gather' or 'to revolve'.

Part of Speech: Verb

Sounds like: kah-tah-leef-thee-SEH-tai

Translations: will be left, will be abandoned, will be forsaken, will be left behind

Notes: This word is a compound verb formed from the prefix 'κατά' (kata), meaning 'down' or 'completely', and the verb 'λείπω' (leipō), meaning 'to leave'. It signifies being completely left behind, abandoned, or forsaken. It is used to describe a person, place, or thing that will be left in a particular state or location, often implying a sense of desolation or being left without support.

Inflection: Future, Passive, Indicative, Third Person Singular

Synonyms: ΕΓΚΑΤΑΛΕΙΦΘΗΣΕΤΑΙ, ΑΠΟΛΕΙΦΘΗΣΕΤΑΙ

G0268

Part of Speech: Adjective, Noun

Sounds like: hah-mar-TOH-loss

Translations: sinful, a sinner, sinner

Notes: This word describes someone who is sinful or is a sinner. It is used to characterize individuals who commit sins or are in a state of sin. It can function as an adjective, modifying a noun, or as a noun itself, referring to a person who sins.

Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter

Synonyms: ΑΝΟΜΟΣ, ΑΣΕΒΗΣ, ΠΟΝΗΡΟΣ

Etymology: The word ΑΜΑΡΤΩΛΟΣ is derived from the Greek verb ἁμαρτάνω (hamartanō), meaning 'to miss the mark, to err, to sin.' The suffix -ωλός indicates a person characterized by the action of the verb.

G3060

Part of Speech: Noun, Adjective

Sounds like: LOY-dor-os

Translations: reviler, a reviler, abusive, railing, scoffer, a scoffer

Notes: This word describes someone who is abusive, insulting, or a reviler. It can be used as a noun to refer to such a person (e.g., 'a reviler') or as an adjective to describe someone or something as abusive or railing (e.g., 'a reviling woman'). It implies someone who uses harsh or reproachful language.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΥΒΡΙΣΤΗΣ, ΚΑΤΑΛΑΛΟΣ, ΒΛΑΣΦΗΜΟΣ

Etymology: From λοιδορέω (loidoreō, "to revile"), which is from λοίδορος (loidoros, "reviling"). The ultimate origin is uncertain, possibly related to λυγρός (lygros, "mournful, wretched").

G5244

Part of Speech: Adjective

Sounds like: hoo-per-AY-fah-nos

Translations: proud, arrogant, haughty, a proud person, an arrogant person

Notes: This adjective describes someone who is excessively proud, arrogant, or haughty. It implies a sense of superiority and disdain for others, often leading to a refusal to submit or acknowledge authority. It can be used to describe a person's character or their actions.

Inflection: Masculine, Nominative, Singular

Synonyms: ΑΛΑΖΩΝ, ΥΒΡΙΣΤΗΣ, ΚΟΜΠΑΣΤΗΣ

Etymology: From Ancient Greek ὑπέρ (hyper, “over, above”) and φαίνω (phainō, “to show, appear”). It literally means 'showing oneself above others' or 'appearing above'.

G4624

Part of Speech: Verb

Sounds like: skan-da-lee-STHEE-son-tai

Translations: they will be offended, they will stumble, they will be caused to sin, they will be entrapped

Notes: This word describes the action of being caused to stumble, to be offended, or to fall into sin or error. It is often used in a spiritual sense, referring to someone being led astray or experiencing a moral or spiritual downfall. It is a passive form, meaning the subjects are acted upon, rather than performing the action themselves.

Inflection: Future, Passive, Indicative, Third Person Plural

Synonyms: ΠΡΟΣΚΟΠΤΩ, ΠΛΑΝΑΩ

G3727

Part of Speech: Noun

Sounds like: OR-koh

Translations: (to) an oath, (by) an oath, (with) an oath

Notes: This word refers to an oath, a solemn promise or declaration, often invoking a divine witness. In this form, it is in the dative case, indicating the means by which something is done (e.g., 'by an oath') or the recipient of an action (e.g., 'to an oath'). It is commonly used in contexts of swearing or making binding commitments.

Inflection: Singular, Dative, Masculine

Synonyms: ΟΜΟΣΙΑ, ΠΙΣΤΙΣ

Etymology: The word ὅρκος (horkos) is of uncertain origin, possibly related to a Proto-Indo-European root meaning 'to fence, to enclose', suggesting the idea of a boundary or limit that an oath establishes.

G1481

Part of Speech: Verb

Sounds like: eh-THEE-sees

Translations: accustom, habituate, practice, make a habit, be accustomed

Notes: This word means to accustom, habituate, or make a habit of something. It describes the act of becoming familiar with a practice or custom through repeated exposure. In the provided example, it is used in a prohibitive sense, meaning "do not accustom" or "do not make a habit."

Inflection: Aorist, Active, Subjunctive, Second Person Singular

Synonyms: ΣΥΝΗΘΙΖΩ, ΕΘΩ

Etymology: The word ΕΘΙΖΩ (ethizo) comes from ΕΘΟΣ (ethos), meaning 'custom' or 'habit'.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G4750

Part of Speech: Noun

Sounds like: STOH-mah

Translations: mouth, an mouth, opening, edge, speech, utterance

Notes: This word refers to the mouth of a person or animal. It can also metaphorically refer to an opening or entrance, such as the mouth of a river or a cave. Furthermore, it is often used to denote speech, utterance, or the edge of a sword or other sharp object, implying the 'cutting' or 'speaking' part. It is a neuter noun.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΣΤΟΜΑΤΟΣ, ΣΤΟΜΑΤΙ, ΣΤΟΜΑΤΑ

Etymology: From an ancient root meaning 'mouth' or 'opening'. It is related to words in other Indo-European languages with similar meanings.

G4937

Part of Speech: Verb

Sounds like: soon-eh-THEES-thees

Translations: you were accustomed, you became accustomed, you were habituated, you were used to

Notes: This word is a verb meaning 'to be accustomed' or 'to become habituated'. It is formed from the prefix 'συν-' (syn-), meaning 'with' or 'together', and the verb 'ἐθίζω' (ethizo), meaning 'to accustom'. It describes the state of having become familiar or used to something through repeated exposure or practice.

Inflection: 2nd Person, Singular, Aorist, Passive, Indicative

Synonyms: ΕΘΙΖΩ, ΣΥΝΗΘΕΥΩ

Etymology: The word ΣΥΝΕΘΙΖΩ is a compound verb formed from the preposition ΣΥΝ (syn), meaning 'with' or 'together', and the verb ΕΘΙΖΩ (ethizo), meaning 'to accustom' or 'to habituate'. ΕΘΙΖΩ itself comes from ἔθος (ethos), meaning 'custom' or 'habit'.

G5618

Part of Speech: Adverb, Conjunction

Sounds like: OH-sper

Translations: just as, as, even as, like, in the same way as

Notes: This word functions as a comparative adverb or conjunction, meaning 'just as' or 'even as'. It is used to introduce a clause that draws a comparison or analogy, indicating that something is happening or is true in the same manner or degree as something else. It emphasizes the similarity between two things or actions.

Inflection: Does not inflect

Synonyms: ΚΑΘΩΣ, ΩΣ, ΚΑΘΑΠΕΡ

Etymology: From the adverb ὡς (hōs, "as") and the particle περ (per, "indeed, very"), emphasizing the comparison.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G3610

Part of Speech: Noun

Sounds like: oy-keh-TAYS

Translations: servant, a servant, household servant, slave, a slave

Notes: This word refers to a household servant or slave, someone who is part of a household and performs duties for its members. It emphasizes the domestic aspect of their service or servitude.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΟΥΛΟΣ, ΥΠΗΡΕΤΗΣ, ΘΕΡΑΠΩΝ

Etymology: The word Οἰκέτης (oiketēs) is derived from οἶκος (oikos), meaning 'house' or 'household'. It literally means 'one belonging to a house' or 'one of the household'.

G1839

Part of Speech: Verb, Participle

Sounds like: ex-eh-TAH-zo-meh-nos

Translations: being examined, being investigated, being questioned, being searched, being inquired into

Notes: This word is a present passive participle, meaning 'being examined' or 'being investigated'. It describes someone or something that is currently undergoing examination or scrutiny. It can function adjectivally, modifying a noun, or substantively, acting as a noun itself, referring to 'the one being examined'.

Inflection: Present, Passive, Participle, Nominative, Masculine, Singular

Synonyms: ΔΟΚΙΜΑΖΟΜΕΝΟΣ, ΕΡΕΥΝΩΜΕΝΟΣ

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G3660

Part of Speech: Participle

Sounds like: OM-noo-ohn

Translations: swearing, taking an oath, one who swears, he who swears

Notes: This word is a present active participle of the verb 'to swear' or 'to take an oath'. It describes someone who is currently in the act of swearing or making a solemn promise, often invoking a divine witness. It functions like an adjective or a noun, indicating the person performing the action.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΟΡΚΙΖΩ, ΕΠΙΟΡΚΕΩ

Etymology: From an ancient root meaning 'to swear' or 'to take an oath'.

G3687

Part of Speech: Participle, Verb

Sounds like: oh-no-MAH-zohn

Translations: naming, calling, mentioning, to name, to call, to mention

Notes: This word is a present active participle derived from the verb 'onomazō', meaning 'to name' or 'to call by name'. As a participle, it functions like an adjective or adverb, describing an action that is ongoing or habitual. It can be translated as 'naming', 'calling', or 'mentioning', and often implies the act of invoking or referring to someone or something by their name.

Inflection: Present Active Participle, Masculine, Singular, Nominative

Synonyms: ΚΑΛΕΩ, ΛΕΓΩ, ΦΗΜΙ

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

Part of Speech: Adjective, Noun

Sounds like: po-ly-OR-kos

Translations: one who takes many oaths, oath-breaker, perjurer, a perjurer

Notes: This is a compound word formed from 'πολύς' (many, much) and 'ὅρκος' (oath). It describes someone who takes many oaths, often implying that they are not faithful to them, thus becoming an oath-breaker or perjurer. It can be used to describe a person who is untrustworthy in their promises.

Inflection: Singular, Nominative, Masculine

Synonyms: ΕΠΙΟΡΚΟΣ, ΨΕΥΔΟΡΚΟΣ

Etymology: This word is a compound of the Greek words 'πολύς' (polys), meaning 'many' or 'much', and 'ὅρκος' (horkos), meaning 'oath' or 'pledge'.

G0868

Part of Speech: Verb

Sounds like: ah-pos-TEE-seh-tai

Translations: will depart, will withdraw, will fall away, will revolt

Notes: This word is the third person singular future indicative of the verb ἀφίστημι (aphistēmi). It means 'he/she/it will depart,' 'will withdraw,' 'will fall away,' or 'will revolt.' It is a compound verb formed from ἀπό (apo), meaning 'from' or 'away from,' and ἵστημι (histēmi), meaning 'to stand.' Thus, it literally means 'to stand away from.' It is used to describe a physical or spiritual separation, a defection, or an act of rebellion.

Inflection: Third Person, Singular, Future, Indicative, Middle or Passive Voice

Synonyms: ΑΠΟΧΩΡΕΩ, ΑΠΟΔΙΔΡΑΣΚΩ, ΑΠΟΠΙΠΤΩ

G3624

Part of Speech: Noun

Sounds like: OY-koo

Translations: of a house, of a home, of a household, of a temple, of a family, of a dwelling, of a building

Notes: This word is the genitive singular form of 'οἶκος' (oikos), meaning 'house', 'home', 'household', 'family', or 'temple'. It indicates possession or origin, often translated with 'of' or 'belonging to'. For example, 'τοῦ οἴκου' would mean 'of the house'. It can refer to a physical dwelling, a family unit, or even a spiritual dwelling like a temple.

Inflection: Singular, Genitive, Masculine

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΝΑΟΣ

Etymology: The word 'οἶκος' comes from the Proto-Indo-European root meaning 'dwelling' or 'house'. It is related to words for 'house' in other Indo-European languages.

G3148

Part of Speech: Noun

Sounds like: MAH-stiks

Translations: scourge, whip, lash, plague, calamity, a scourge, a whip, a lash, a plague, a calamity

Notes: This word refers to a whip or a lash, an instrument used for punishment or torture. It can also be used metaphorically to describe a severe affliction, a plague, or a calamity, indicating a divinely sent punishment or a great misfortune. It is typically used in the singular or plural to denote such instruments or events.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΠΛΗΓΗ, ΤΙΜΩΡΙΑ, ΚΟΛΑΣΙΣ

Etymology: The origin of this word is uncertain, but it is thought to be related to the verb μαστίζω (mastizō), meaning 'to whip' or 'to flog'.

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.

Inflection: Does not inflect

Synonyms: ΕΙ, ὍΤΑΝ

Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.

G4139

Part of Speech: Noun

Sounds like: play-MMEH-lay-see

Translations: error, fault, transgression, sin, a transgression

Notes: This word refers to an error, a fault, or a transgression, particularly one that is unintentional or committed out of ignorance. It signifies a deviation from what is right or proper, often implying a mistake rather than a deliberate act of wickedness. It can be used in contexts describing a failure to adhere to a command or standard.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΑΜΑΡΤΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΓΝΟΗΜΑ

Etymology: The word ΠΛΗΜΜΕΛΗΣΗ (plēmmelēsē) is derived from the adjective ΠΛΗΜΜΕΛΗΣ (plēmmelēs), meaning 'out of tune, discordant, faulty'. It is related to the verb ΠΛΗΜΜΕΛΕΩ (plēmmelēō), meaning 'to be out of tune, to err, to transgress'.

G0266

Part of Speech: Noun

Sounds like: ah-mar-TEE-ah

Translations: sin, a sin, offense, trespass

Notes: This word refers to a sin, an offense, or a trespass against divine law or moral principles. It describes an act of missing the mark or failing to achieve a goal, particularly in a moral or ethical sense. It is commonly used to denote a transgression or a moral failing.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΝΟΜΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΣΕΒΕΙΑ

Etymology: From the verb ἁμαρτάνω (hamartanō), meaning 'to miss the mark, to err, to sin'. It is formed from the privative prefix 'α-' (a-, meaning 'not') and 'μέρος' (meros, meaning 'part' or 'share'), implying a failure to obtain a share or to hit the target.

G1909

Part of Speech: Preposition

Sounds like: ep

Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with

Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).

Inflection: Does not inflect (preposition)

Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ

Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.

G0846

Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G5237

Part of Speech: Verb

Sounds like: hoo-peh-REE-dee

Translations: overlook, disregard, despise, neglect

Notes: This word means to overlook, disregard, or despise. It implies a failure to notice or care for something or someone, often with a sense of contempt or neglect. It can be used in contexts where one is urged not to neglect or look down upon another.

Inflection: Aorist, Active, Subjunctive, Second Person Singular

Synonyms: ΑΘΕΤΕΩ, ΠΑΡΟΡΑΩ, ΚΑΤΑΦΡΟΝΕΩ

Etymology: From Ancient Greek ὑπέρ (hyper, “over, beyond”) and ὁράω (horaō, “to see”). It literally means 'to see over' or 'to look beyond', which evolved to mean 'to overlook' or 'disregard'.

G1519, G1487, G1488

Part of Speech: Preposition, Conjunction, Verb

Sounds like: E

Translations: into, to, for, unto, in, if, you are

Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.

Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).

G2756

Part of Speech: Adjective

Sounds like: keh-NES

Translations: empty, vain, without effect, of no effect, of no purpose, of no result, without success, without content, without substance

Notes: This word describes something as empty, vain, or without substance. It can refer to something literally empty, like a container, or metaphorically empty, like an effort that yields no results or a promise that is not kept. It implies a lack of content, purpose, or effectiveness.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΜΑΤΑΙΟΣ, ΑΡΓΟΣ, ΑΝΩΦΕΛΗΣ

Etymology: The word ΚΕΝΟΣ comes from a Proto-Indo-European root meaning 'empty'.

G3660

Part of Speech: Verb

Sounds like: OH-moh-sen

Translations: he swore, he took an oath

Notes: This word is a verb meaning 'to swear' or 'to take an oath'. It refers to making a solemn declaration, often calling upon a divine being or sacred object as a witness to the truth of what is said or to the binding nature of a promise. It is used when someone makes a formal and serious commitment or affirmation.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Etymology: The word ὄμνυμι (omnymi) comes from Proto-Indo-European *h₃em- 'to swear'. It is related to words in other Indo-European languages that also refer to oaths or solemn declarations.

G1344

Part of Speech: Verb

Sounds like: dee-kah-ee-oh-THEE-seh-teh

Translations: will be justified, shall be justified

Notes: This word means to be declared righteous, acquitted, or vindicated. It is used to describe someone who will be shown to be in the right or made righteous, often in a legal or moral sense. As a future passive verb, it indicates an action that will be done to the subject by an external agent.

Inflection: Future, Passive, Indicative, 3rd Person, Singular

Synonyms: ΑΠΟΛΥΘΗΣΕΤΑΙ, ΚΑΘΑΡΙΣΘΗΣΕΤΑΙ

Etymology: The word ΔΙΚΑΙΟΩ (dikaioō) comes from the Greek word δίκαιος (dikaios), meaning 'righteous' or 'just'. It signifies the act of making or declaring someone righteous.

G1889

Part of Speech: Noun

Sounds like: ep-ag-oh-GOHN

Translations: of bringing upon, of bringing in, of bringing forward, of bringing together, of bringing to bear, of bringing about, of bringing on, of bringing against, of bringing

Notes: This word refers to the act of bringing something upon, in, forward, or together. It can denote the act of introducing, inflicting, or applying something. It is a compound word, formed from the preposition ἐπί (epi), meaning 'upon' or 'to', and the verb ἄγω (ago), meaning 'to lead' or 'to bring'.

Inflection: Plural, Genitive, Feminine

Synonyms: ΕΙΣΑΓΩΓΗ, ΠΡΟΣΑΓΩΓΗ

Etymology: The word ἘΠΑΓΩΓΗ (epagōgē) is derived from the verb ἐπάγω (epagō), which means 'to bring upon' or 'to bring in'. It is formed from the prefix ἐπί (epi), meaning 'upon' or 'to', and the root ἄγω (agō), meaning 'to lead' or 'to bring'.

Part of Speech: Participle, Adjective

Sounds like: an-tee-peh-ree-beh-BLEH-meh-nee

Translations: clothed around, surrounded, enveloped

Notes: This word is a perfect passive participle, meaning 'having been clothed around' or 'having been surrounded'. It describes something that has been enveloped or covered on all sides. It is a compound word formed from 'ἀντί' (anti, 'against, in front of'), 'περί' (peri, 'around, about'), and 'βάλλω' (ballo, 'to throw, to cast'). The combination suggests being thrown or cast around something, often implying protection or enclosure. It functions adjectivally, modifying a feminine singular noun.

Inflection: Perfect, Passive, Participle, Singular, Nominative, Feminine

Synonyms: ΠΕΡΙΒΕΒΛΗΜΕΝΗ, ἘΝΔΕΔΥΜΕΝΗ

G2817

Part of Speech: Noun

Sounds like: klay-roh-noh-MEE-ah

Translations: inheritance, a inheritance, heritage, a heritage, possession, a possession

Notes: This word refers to an inheritance, heritage, or possession. It denotes something received by lot or by succession, often property or a legacy passed down from an ancestor or predecessor. It can also refer to the portion or share one receives.

Inflection: Singular, Nominative, Accusative or Vocative, Feminine

Synonyms: ΚΛΗΡΟΣ, ΚΤΗΣΙΣ, ΠΕΡΙΟΥΣΙΑ

Etymology: The word ΚΛΗΡΟΝΟΜΙΑ (klēronomia) is derived from the Greek word κληρονόμος (klēronomos), meaning 'heir', which itself comes from κλῆρος (klēros), meaning 'lot' or 'portion', and νέμω (nemō), meaning 'to distribute' or 'to possess'. Thus, it literally refers to a portion distributed or possessed by lot or inheritance.

G1478

Part of Speech: Verb

Sounds like: en-ky-lis-THEE-son-tai

Translations: they will be rolled, they will roll themselves, they will wallow

Notes: This is a verb meaning 'to roll in' or 'to wallow in'. It describes an action where something or someone is rolled or rolls themselves into something else, often implying a deep immersion or entanglement. It is a compound word formed from the preposition 'ἐν' (in) and the verb 'κυλίω' (to roll).

Inflection: Third Person Plural, Future, Passive, Indicative

Synonyms: ΚΥΛΙΩ, ΕΙΛΕΩ

Etymology: The word ἐγκυλίω (enkylio) is derived from the prefix ἐν- (en-, meaning 'in' or 'on') and the verb κυλίω (kylio, meaning 'to roll'). The root κυλίω comes from a Proto-Indo-European root meaning 'to turn' or 'to roll'.

G0521

Part of Speech: Noun

Sounds like: ah-pah-ee-DEH-oo-see-ahn

Translations: ignorance, lack of instruction, unlearnedness, a lack of discipline, an ignorance

Notes: This word is a compound noun, formed from the privative prefix 'ἀ-' (a-, meaning 'not' or 'without') and 'παιδεία' (paideia, meaning 'education' or 'discipline'). It refers to a state of being uneducated, uninstructed, or lacking in discipline. It describes a general ignorance or lack of proper training, often implying a moral or intellectual deficiency.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΓΝΟΙΑ, ΑΜΑΘΙΑ

Etymology: From Ancient Greek ἀπαιδευσία (apaideusía), from ἀ- (a-, privative prefix) + παιδεύω (paideúō, 'to educate, to discipline') + -σία (-sía, noun-forming suffix). It literally means 'without education' or 'lack of discipline'.

Part of Speech: Noun

Sounds like: ah-SOO-ray

Translations: a lack of training, a lack of discipline, a lack of education, lack of training, lack of discipline, lack of education

Notes: This word refers to a state of being untrained, undisciplined, or uneducated. It describes a deficiency in proper upbringing or instruction, often implying a wild or uncultivated nature. It can be used to describe a person's character or behavior.

Inflection: Singular, Nominative, Feminine

Etymology: The etymology of this specific word is not readily available in standard Koine Greek lexicons, suggesting it might be a rare or specialized term, or possibly a variant or misspelling of a more common word. It appears to be related to the concept of 'lack of discipline' or 'wildness'.

G0846

Part of Speech: Pronoun

Sounds like: ow-TEH

Translations: she, herself, to her, for her, of her, her, it, itself, to it, for it, of it, its, they, them, themselves

Notes: This word is a form of the pronoun 'autos', meaning 'self' or 'same'. It can function as a personal pronoun (he, she, it, they), a reflexive pronoun (himself, herself, itself, themselves), or an intensive pronoun (the very, the same). Its specific meaning depends on its case, number, and gender, and the context of the sentence.

Inflection: Singular, Nominative, Feminine; or Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter

Etymology: The word 'autos' (from which 'autē' is derived) comes from Proto-Indo-European *h₁ew-to-, a pronominal stem. It is related to other pronouns and demonstratives in various Indo-European languages.

G3056

Part of Speech: Noun

Sounds like: LOH-goss

Translations: word, a word, reason, a reason, account, an account, speech, a speech, message, a message, report, a report, thing, a thing, matter, a matter, saying, a saying, discourse, a discourse

Notes: The word 'logos' is a fundamental term in Koine Greek with a wide range of meanings. It can refer to a spoken or written word, a statement, a message, or a command. Beyond simple communication, it also encompasses concepts like reason, logic, an account, a narrative, or even a divine utterance or principle. Its specific meaning often depends on the context in which it is used.

Inflection: Singular, Nominative, Masculine

Synonyms: ΡΗΜΑ, ΕΠΟΣ

Etymology: From the verb λέγω (legō), meaning 'to say, speak'. It refers to something said or thought, and its meaning evolved to encompass both speech and the underlying reason or thought.

G3403

Part of Speech: Verb

Sounds like: mnays-THEE-tee

Translations: remember, be mindful of, recall

Notes: This word is an imperative verb, meaning 'remember!' or 'be mindful of!'. It is a command or an entreaty to recall something to mind or to keep something in memory. It is often used in prayers or direct addresses, urging someone to not forget a person, an event, or a covenant.

Inflection: Aorist, Imperative, Middle/Passive, Second Person Singular

Synonyms: ΜΕΜΝΗΜΑΙ, ΕΝΘΥΜΕΟΜΑΙ

Etymology: From the root μνάομαι (mnaomai), meaning 'to remember' or 'to call to mind'. It is related to the concept of memory and recollection.

G0303

Part of Speech: Preposition, Adverb, Prefix

Sounds like: ah-NAH

Translations: up, upward, again, back, each, per, through, among, by, on, upon

Notes: ἈΝΑ is a versatile Koine Greek word that can function as a preposition, an adverb, or a prefix in compound words. As a preposition, it typically takes the accusative case and signifies movement 'up' or 'upward', or distribution 'each' or 'per'. As an adverb, it can mean 'up' or 'upward'. When used as a prefix, it often conveys meanings such as 'up', 'back', 'again', or 're-'. For example, in 'ἈΝΑΣΤΗΘΙ' (anastethi), it means 'stand up' or 'rise up'.

Inflection: Does not inflect

Synonyms: ΑΝΩ, ΕΠΙ

Etymology: From Proto-Indo-European, meaning 'on, upon, up'.

G4887

Part of Speech: Verb

Sounds like: soon-ed-REH-oo-ee

Translations: to sit with, to sit in council, to be a member of a council, to be a councilor

Notes: This verb means to sit together with others, particularly in an assembly, council, or court. It implies participation in a deliberative body or a shared session. It is used to describe someone who is a member of a council or who presides over a meeting.

Inflection: Present, Active, Indicative, 3rd Person, Singular

Synonyms: ΚΑΘΗΜΑΙ, ΣΥΝΚΑΘΗΜΑΙ

Etymology: The word ΣΥΝΕΔΡΕΥΩ is a compound word derived from the preposition ΣΥΝ (SYN), meaning 'with' or 'together', and the verb ΕΔΡΕΥΩ (EDREUO), meaning 'to sit' or 'to be seated'.

G4218

Part of Speech: Adverb

Sounds like: PO-teh

Translations: at some time, ever, once, formerly, when, at any time, sometime

Notes: This word is an adverb that indicates a point in time, often indefinite. It can mean 'at some time' or 'ever,' referring to an unspecified past or future moment. It can also mean 'once' or 'formerly' when referring to a past event. In interrogative contexts, it means 'when?'. It is used to ask about or state the timing of an action or event.

Inflection: Does not inflect

Synonyms: ΠΟΤΕΡΟΝ, ΠΟΤΕΡΟΣ

Etymology: From the interrogative stem *po- (related to 'who,' 'what') combined with the temporal suffix -te. It refers to an indefinite point in time.

G1950

Part of Speech: Verb

Sounds like: eh-pee-la-THEE

Translations: forget, neglect, overlook

Notes: This word means to forget, neglect, or overlook something or someone. It is a compound verb formed from the preposition ἐπί (epi), meaning 'upon' or 'in addition to', and the verb λανθάνομαι (lanthanomai), meaning 'to escape notice' or 'to be forgotten'. It is often used in the imperative to exhort someone not to forget or neglect a duty, a person, or a past event.

Inflection: Aorist, Middle Voice, Imperative, Second Person Singular

Synonyms: ΑΜΕΛΕΩ, ΠΑΡΟΡΑΩ

G1799

Part of Speech: Adverb, Preposition

Sounds like: en-OH-pee-on

Translations: before, in the presence of, in the sight of, (of) before, (of) in the presence of, (of) in the sight of

Notes: This word functions as an adverb meaning 'before' or 'in the presence of'. It can also be used as a preposition with the genitive case, meaning 'in the presence of' or 'in the sight of' someone or something. It often conveys the idea of being directly in front of, or under the observation of, another.

Inflection: Does not inflect (as an adverb); functions as a preposition with the genitive case.

Synonyms: ἘΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ

Etymology: This word is a compound formed from the preposition ἘΝ (en, meaning 'in') and the noun ὬΨ (ōps, meaning 'face' or 'eye'). It literally means 'in the face of' or 'in the sight of'.

G3471

Part of Speech: Verb

Sounds like: moh-RAN-thees

Translations: became foolish, was made foolish, acted foolishly, became dull, was made dull

Notes: This word describes the act of becoming foolish, dull, or senseless. It implies a loss of wisdom or understanding, often due to one's own actions or a divine influence. It can be used to describe someone who has lost their mental sharpness or has acted in a way that is considered unwise or absurd.

Inflection: Aorist, Indicative, Passive, 2nd Person, Singular

Synonyms: ΑΦΡΟΝΕΩ, ΑΣΥΝΕΤΕΩ

Etymology: From the Greek word μωρός (mōros), meaning 'dull, stupid, foolish'.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G2672

Part of Speech: Verb

Sounds like: kah-tah-RAH-see

Translations: curse, to curse, to pronounce a curse upon

Notes: This word is a verb meaning 'to curse' or 'to pronounce a curse upon'. It implies invoking divine wrath or evil upon someone or something. It is used when someone speaks ill of another, wishing them harm or misfortune, often with a religious or spiritual connotation.

Inflection: Aorist, Subjunctive, Active, Second Person Singular

Synonyms: ΑΝΑΘΕΜΑΤΙΖΩ, ΒΛΑΣΦΗΜΕΩ

Etymology: From κατά (kata, 'down, against') and ἀράομαι (araomai, 'to pray, to curse'). It literally means 'to pray against' or 'to call down a curse upon'.

G0444

Part of Speech: Noun

Sounds like: AN-throh-poss

Translations: man, a man, human being, a human being, person, a person

Notes: This word refers to a human being, encompassing both male and female individuals. It is used broadly to denote mankind in general, or a specific person, often in contrast to God or animals. It can be used in various contexts to refer to any member of the human race.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΝΗΡ, ΒΡΟΤΟΣ

Etymology: From Ancient Greek ἀνθρώπος (anthrōpos), its origin is uncertain but possibly related to ἀνήρ (anēr, 'man') and ὤψ (ōps, 'eye, face'), or from a pre-Greek substrate.

G4937

Part of Speech: Verb, Participle

Sounds like: soon-eh-THEE-zoh-meh-nos

Translations: being accustomed, accustomed, habituated, one who is accustomed, one who is habituated

Notes: This word is a present passive participle of the verb 'συνεθίζω', meaning 'to accustom' or 'to habituate'. As a participle, it describes someone or something that is in the process of becoming accustomed or has become accustomed to something. It can function like an adjective, describing a noun, or like an adverb, describing a verb.

Inflection: Present, Passive, Masculine, Singular, Nominative

Synonyms: ΕΘΙΖΩ, ΣΥΝΗΘΗΣ

G3681

Part of Speech: Noun

Sounds like: oh-nay-dis-MOO

Translations: of reproach, of disgrace, of insult, of shame, of reviling, of scorn

Notes: This word refers to the state or act of being reproached, disgraced, or insulted. It signifies the shame or scorn that comes from being criticized or condemned. It is often used in contexts where someone is subjected to public humiliation or verbal abuse.

Inflection: Singular, Genitive, Masculine

Synonyms: ΑἸΣΧΥΝΗ, Υ̓ΒΡΙΣ, ΚΑΤΑΙΣΧΥΝΗ

Etymology: From the verb ὀνειδίζω (oneidizō), meaning 'to reproach' or 'to revile', which itself comes from ὄνειδος (oneidos), meaning 'reproach' or 'blame'.

G3956

Part of Speech: Adjective

Sounds like: pa-SAIS

Translations: to all, for all, with all, by all, all

Notes: This word means 'all', 'every', or 'whole'. It is used to indicate the totality or entirety of something. As an adjective, it agrees in gender, number, and case with the noun it modifies. In this form, it is used with feminine plural nouns in the dative case, often indicating the means, instrument, or indirect object.

Inflection: Dative, Plural, Feminine

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: The word ΠΑΣ (pas) comes from Proto-Indo-European *peh₂- (to protect, pasture, feed). It developed into the sense of 'all' or 'every' in Greek.

G3811

Part of Speech: Verb

Sounds like: pai-DEH-oo-thay

Translations: he was disciplined, he was instructed, he was trained, he was educated, he was chastened

Notes: This word describes the action of being disciplined, instructed, or trained. It implies a process of education or correction, often with the aim of moral or spiritual improvement. It is used to describe someone who has undergone such a process, whether through teaching, guidance, or even corrective punishment.

Inflection: Third Person Singular, Aorist, Passive, Indicative

Synonyms: ΔΙΔΑΣΚΩ, ΝΟΥΘΕΤΕΩ, ΚΟΛΑΖΩ

G1492, G1491

Part of Speech: Verb, Noun

Sounds like: EYE-day

Translations: to know, to see, to perceive, to understand, to be aware; form, kind, appearance, shape, species, a form, a kind

Notes: This word has two primary meanings depending on its grammatical form and context. As a verb (from ΕἸΔΩ), it means 'to know,' 'to see,' 'to perceive,' or 'to understand.' It can be used to express mental comprehension or physical sight. As a noun (from ΕἸΔΟΣ), it refers to a 'form,' 'kind,' 'appearance,' or 'species.' It describes the visible shape or nature of something, or a category it belongs to. The specific meaning is determined by the surrounding words and the overall sentence structure.

Inflection: Verb: Second Aorist Active Subjunctive, Second Person Singular (from ΕἸΔΩ); Noun: Nominative or Accusative, Plural, Neuter (from ΕἸΔΟΣ)

Synonyms: ΓΙΝΩΣΚΩ, ΟΡΑΩ, ΜΟΡΦΗ, ΓΕΝΟΣ

G4129

Part of Speech: Verb

Sounds like: play-thoo-NOO-sin

Translations: they multiply, they increase, they abound, they grow, they become many

Notes: This word describes the action of becoming numerous or increasing in quantity, size, or intensity. It can be used to describe people, things, or even abstract concepts like sins or blessings. For example, it might be used in a sentence like 'The people multiplied' or 'Their troubles increased'.

Inflection: Present, Active, Indicative, Third Person, Plural

Synonyms: ΑΥΞΑΝΩ, ΠΟΛΛΑΠΛΑΣΙΑΖΩ

Etymology: The word ΠΛΗΘΥΝΩ (plēthynō) is derived from the noun πλῆθος (plēthos), meaning 'a great number, multitude, crowd'.

G3709

Part of Speech: Noun

Sounds like: or-GAYN

Translations: wrath, anger, indignation, punishment, a wrath, an anger

Notes: This word refers to a strong, passionate emotion, often intense anger or indignation. It can describe human anger, but is frequently used in a theological context to refer to God's righteous anger or divine judgment, which often leads to punishment. It is used here in the accusative case, indicating it is the direct object of a verb or the object of a preposition.

Inflection: Singular, Accusative, Feminine

Synonyms: ΘΥΜΟΣ, ΠΑΘΟΣ

Etymology: The word ΟΡΓΗ (orgē) comes from the Proto-Indo-European root *werg-, meaning 'to work' or 'to do'. It originally referred to an impulse or natural disposition, which then evolved to mean a strong emotion or passion, and eventually anger or wrath.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G0302

Part of Speech: Particle

Sounds like: AHN

Translations: if, ever, might, would, should

Notes: This word is a particle used to express contingency, possibility, or potentiality. It does not have a direct English equivalent but modifies the meaning of the verb it accompanies, often indicating that an action is dependent on a condition or is hypothetical. It is frequently used with the subjunctive or optative moods to form conditional clauses or express indefinite temporal or relative clauses.

Inflection: Does not inflect

Etymology: The origin of this particle is uncertain, but it is believed to be an ancient particle in Greek, possibly related to the concept of 'on' or 'up' in some contexts, though its primary function became conditional.

G2666

Part of Speech: Verb

Sounds like: kah-tah-po-THAY

Translations: to be swallowed up, to be devoured, to be overwhelmed, to be engulfed

Notes: This word is an inflected form of the verb 'καταπίνω' (katapinō), meaning 'to swallow down' or 'to devour'. In this form, it indicates a passive action, meaning 'to be swallowed up' or 'to be devoured'. It describes something being completely consumed or overwhelmed, often by a larger force or entity. For example, a ship might be swallowed up by the sea, or a person might be overwhelmed by sorrow.

Inflection: Third Person Singular, Aorist Passive Subjunctive

Synonyms: ΚΑΤΑΠΙΝΕΣΘΑΙ, ΚΑΤΑΠΙΝΕΤΑΙ

G4205

Part of Speech: Noun

Sounds like: POR-nos

Translations: fornicator, immoral person, a fornicator, an immoral person

Notes: This word refers to a person who engages in sexual immorality, often translated as 'fornicator' or 'immoral person'. It describes someone who commits acts of illicit sexual intercourse, outside of the bounds of marriage or accepted societal norms. It can be used to describe both men and women, though it is often used in the masculine form.

Inflection: Singular, Nominative, Masculine

Synonyms: ΜΟΙΧΟΣ, ΑΚΑΘΑΡΤΟΣ

Etymology: The word ΠΟΡΝΟΣ (pornos) comes from the verb πέρνημι (pernēmi), meaning 'to sell', particularly in the context of selling off captives or slaves. Over time, it came to be associated with selling oneself for sexual purposes, leading to its meaning of 'prostitute' or 'fornicator'.

G3956

Part of Speech: Adjective

Sounds like: PAS

Translations: all, every, whole, any, a whole

Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.

Inflection: Masculine, Singular, Nominative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.

G2237

Part of Speech: Adjective

Sounds like: HAY-doos

Translations: sweet, pleasant, delightful, a sweet thing, a pleasant thing, a delightful thing

Notes: This word describes something that is sweet, pleasant, or delightful to the senses or to the mind. It can refer to taste, smell, sound, or a general feeling of agreeableness. It is used to qualify nouns, indicating a desirable quality.

Inflection: Nominative, Singular, Masculine

Synonyms: ΓΛΥΚΥΣ, ΤΕΡΠΝΟΣ, ΧΑΡΙΕΙΣ

Etymology: From Proto-Indo-European *sweh₂d- (sweet, pleasant). It is cognate with English 'sweet' and Latin 'suavis'.

G2869

Part of Speech: Verb

Sounds like: koh-PAH-see

Translations: cease, stop, abate, subside, calm down

Notes: This word means to cease, stop, or abate, often referring to the calming of a storm, wind, or other intense activity. It describes something coming to an end or subsiding. It can be used in contexts like winds ceasing, a fever subsiding, or a commotion calming down.

Inflection: Aorist, Subjunctive, Active, Third Person, Singular

Synonyms: ΠΑΥΩ, ΗΣΥΧΑΖΩ

Etymology: The word κοπάζω (kopazō) is derived from κόπος (kopos), meaning 'toil, labor, weariness'. The verb form implies a cessation or rest from such toil or activity.

G3845

Part of Speech: Participle, Verb

Sounds like: pa-ra-BAH-ee-nohn

Translations: transgressing, violating, going beyond, a transgressor

Notes: This word is a present active participle derived from the verb 'παραβαίνω' (parabainō), meaning 'to go beside, to go beyond, to transgress, or to violate'. It is a compound word formed from 'παρά' (para), meaning 'beside' or 'beyond', and 'βαίνω' (bainō), meaning 'to go'. As a participle, it describes an action that is ongoing, often functioning like an adjective or adverb, indicating someone who is currently transgressing or violating a law, command, or agreement.

Inflection: Present, Active, Participle, Nominative, Masculine or Neuter, Singular

Synonyms: ΑΘΕΤΩΝ, ΠΑΡΑΒΑΤΗΣ, ΥΠΕΡΒΑΙΝΩΝ

G3004

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G3708

Part of Speech: Verb

Sounds like: ho-RA

Translations: see!, look!, behold!, beware!, take heed!

Notes: This is a verb in the imperative mood, meaning 'see!' or 'look!'. It is used to command or urge someone to observe something, to pay attention, or to be careful. It can also be used to draw attention to something, similar to 'behold!' or 'lo!'. In some contexts, it can convey a warning, meaning 'beware!' or 'take heed!'.

Inflection: Present, Active, Imperative, Second Person, Singular

Synonyms: ΒΛΕΠΩ, ΕΙΔΩ

Etymology: From Proto-Indo-European *wer- 'to perceive, watch'.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G2125

Part of Speech: Verb

Sounds like: yoo-la-BOO-mahee

Translations: to be cautious, to be reverent, to fear, to respect, to be afraid

Notes: This verb means to be cautious, to show reverence, or to fear. It implies a careful and respectful attitude, often out of a sense of awe or apprehension towards something or someone. It can be used to express a general sense of carefulness or a specific fear of consequences.

Inflection: Present, Indicative, Middle/Passive, First Person Singular

Synonyms: ΦΟΒΕΟΜΑΙ, ΔΕΙΔΩ, ΤΡΕΜΩ

Etymology: The word is a compound of εὖ (eu), meaning 'well', and λαμβάνω (lambanō), meaning 'to take' or 'to receive'. Thus, it literally means 'to take well' or 'to receive carefully', evolving into the sense of being cautious or reverent.

G266

Part of Speech: Noun

Sounds like: hah-mar-tee-OHN

Translations: of sins, of a sin

Notes: This word is the genitive plural form of the noun "ΑΜΑΡΤΙΑ" (hamartia), which means "sin" or "missing the mark." It refers to actions, thoughts, or states that fall short of God's standard or will. As a genitive plural, it indicates possession, origin, or relation, often translated as "of sins" or "concerning sins." It is frequently used in contexts discussing forgiveness, repentance, or the consequences of wrongdoing.

Inflection: Genitive, Plural, Feminine

Synonyms: ΑΝΟΜΙΑ, ΑΔΙΚΙΑ, ΠΑΡΑΠΤΩΜΑ

Etymology: The word "ΑΜΑΡΤΙΑ" is a compound word derived from the prefix "α-" (a-), meaning "not" or "without," and "μερος" (meros), meaning "part" or "share," or from "μαρτάνω" (martano), meaning "to miss the mark." It originally referred to an archer missing the target and evolved to mean a moral or spiritual failure.

G5310

Part of Speech: Adjective, Noun

Sounds like: HYP-sis-tos

Translations: highest, most high, Most High, a Most High

Notes: This word means 'highest' or 'most high'. It is often used as a title for God, referring to Him as 'the Most High'. When used as an adjective, it describes something as being at the greatest height or having the highest rank. When used as a noun, it refers to the one who is supreme, typically God.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΝΩΤΑΤΟΣ, ΥΠΕΡΤΑΤΟΣ

Etymology: Derived from the Greek word ὕψος (hypsos), meaning 'height' or 'summit'. ΥΨΙΣΤΟΣ is the superlative form, indicating the highest degree of height.

G0444

Part of Speech: Noun

Sounds like: ahn-throh-POHN

Translations: (of) men, (of) people, (of) humankind

Notes: ἈΝΘΡΩΠΩΝ is the genitive plural form of the noun ΑΝΘΡΩΠΟΣ, which means 'man', 'human being', or 'person'. This form is used to indicate possession, origin, or relationship, translating to 'of men' or 'of people'. It refers to human beings in general, often distinguishing them from God or other creatures.

Inflection: Genitive, Plural, Masculine

Synonyms: ΒΡΟΤΟΣ, ΛΑΟΣ

Etymology: From Ancient Greek, likely a compound of ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), possibly meaning 'one who looks up' or 'one with a human face'.

G5401

Part of Speech: Noun

Sounds like: FOH-bos

Translations: fear, a fear, terror, dread, reverence, respect

Notes: This word refers to the emotion of fear, dread, or terror. It can also denote reverence or respect, especially in a religious context, such as the 'fear of God'. It is a masculine noun and can be used in various grammatical cases depending on its role in a sentence.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΟΣ, ΤΡΟΜΟΣ, ΕΥΛΑΒΕΙΑ

Etymology: From the Proto-Indo-European root *bhegʷ- meaning 'to flee, to run away'. In Greek, it evolved to refer to the emotion that causes one to flee or be afraid.

G1097

Part of Speech: Verb

Sounds like: eg-NOH

Translations: knew, recognized, understood, perceived

Notes: This word is the third person singular aorist active indicative form of the verb 'γινώσκω' (ginōskō), meaning 'to know' or 'to come to know'. It describes an action of knowing or recognizing that occurred in the past, often implying a completed or definite act of gaining knowledge or understanding. It can be used in sentences like 'he knew' or 'she recognized'.

Inflection: Aorist, Indicative, Active, 3rd Person, Singular

Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

Part of Speech: Adverb

Sounds like: my-ree-oh-PLAH-see-ohs

Translations: ten thousandfold, many times more, manifold

Notes: This word is an adverb meaning "ten thousandfold" or "many times more." It is used to express an immense increase or multiplication of something, indicating a quantity that is vastly greater than what is being compared. It emphasizes an extreme degree of abundance or intensity.

Inflection: Does not inflect

Synonyms: ΠΟΛΛΑΠΛΑΣΙΩΣ, ΠΟΛΥΠΛΑΣΙΩΣ

Etymology: This word is a compound formed from the Greek words ΜΥΡΙΟΣ (myrios), meaning "ten thousand" or "innumerable," and a derivative of ΠΛΑΣΙΟΣ (plasios), meaning "-fold" or "times." It literally means "ten thousand times."

G1914

Part of Speech: Verb, Participle

Sounds like: eh-pee-BLEH-pon-tes

Translations: looking upon, looking at, looking toward, regarding, having respect for

Notes: This word is a compound verb formed from 'ἐπί' (upon, toward) and 'βλέπω' (to look). As a participle, it describes an action of looking or gazing upon something or someone, often with a sense of attention, regard, or consideration. It can imply looking with favor, compassion, or even with a critical eye, depending on the context. It functions like an adjective or adverb, modifying a noun or verb by describing the action of looking.

Inflection: Present, Active, Masculine, Nominative, Plural

Synonyms: ΒΛΕΠΩ, ΟΡΑΩ, ΘΕΩΡΕΩ

G2657

Part of Speech: Verb, Participle

Sounds like: kah-tah-no-OON-tes

Translations: understanding, perceiving, considering, observing, discerning, taking notice of

Notes: This word is a present active participle, meaning 'understanding' or 'perceiving'. It describes an ongoing action of mentally grasping or taking careful note of something. It is often used to indicate a deep or thorough comprehension, going beyond mere observation to a full apprehension of a matter. It can be used to describe someone who is actively observing or considering something.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΝΟΕΩ, ΣΥΝΙΗΜΙ, ΓΙΝΩΣΚΩ

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G0613

Part of Speech: Adjective, Noun

Sounds like: ah-po-KROO-fah

Translations: hidden, secret, concealed, a hidden thing, a secret thing, hidden things, secret things

Notes: This word describes something that is hidden, concealed, or kept secret. It can be used as an adjective to modify a noun, or it can function as a noun itself, referring to 'hidden things' or 'secrets'. It implies something that is not readily accessible or known to the general public.

Inflection: Plural, Neuter, Nominative or Accusative

Synonyms: ΚΡΥΠΤΟΣ, ΑΦΑΝΗΣ, ΜΥΣΤΗΡΙΟΝ

Etymology: The word ἈΠΟΚΡΥΦΟΣ is derived from the Greek verb ἀποκρύπτω (apokrypto), meaning 'to hide away' or 'to conceal'. It is formed from the prefix ἀπό (apo), meaning 'away from', and κρύπτω (krypto), meaning 'to hide'.

G4250

Part of Speech: Adverb, Conjunction

Sounds like: PRIN

Translations: before, sooner, until, ere

Notes: This word functions as an adverb or a conjunction, indicating a point in time prior to another event or action. As an adverb, it means 'before' or 'sooner'. As a conjunction, it means 'before' or 'until', often introducing a clause that describes an event that has not yet happened. It is frequently used with an infinitive or a subjunctive verb.

Inflection: Does not inflect

Synonyms: ΠΡΟ, ΠΡΟΤΕΡΟΝ

Etymology: From Proto-Indo-European *per- (forward, through). It is related to the preposition πρό (pro, before).

G2228, G3588

Part of Speech: Conjunction, Definite Article, Numeral

Sounds like: AY

Translations: or, the, 8

Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.

Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)

Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.

G2936

Part of Speech: Verb

Sounds like: ktis-THAY-nai

Translations: to be created, to be founded, to be built, to be established

Notes: This word is an aorist passive infinitive of the verb κτίζω, meaning 'to create' or 'to found'. As an infinitive, it functions like a verbal noun, often translated as 'to be created' or 'to be founded'. It indicates an action that is completed (aorist) and done to the subject (passive). It can be used in various constructions where the action of creation or establishment is the focus, and the subject is the recipient of that action.

Inflection: Aorist, Passive, Infinitive

Synonyms: ΠΟΙΕΩ, ΓΙΝΟΜΑΙ, ΙΔΡΥΩ

Etymology: From an unknown root, possibly related to the idea of 'settling' or 'establishing'.

G1097

Part of Speech: Verb

Sounds like: eg-NOH-stai

Translations: it has been known, it is known, it has become known, it is made known

Notes: This word is the third person singular perfect passive indicative form of the verb 'γινώσκω' (ginōskō), meaning 'to know'. It indicates an action that was completed in the past and has ongoing results in the present. Therefore, it means 'it has been known' or 'it is known' (as a result of having been known). It describes a state of knowledge that has been established.

Inflection: Third Person, Singular, Perfect, Passive, Indicative

Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ

Etymology: From Proto-Indo-European, related to the English word 'know'.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G4931

Part of Speech: Verb

Sounds like: soon-teh-les-THEE-nai

Translations: to be completed, to be finished, to be fulfilled, to be brought to an end, to be accomplished

Notes: This word is the aorist passive infinitive form of the verb 'synteléo'. It means 'to be completed' or 'to be finished'. It describes an action that is brought to an end or fully accomplished, often implying a finality or a definitive conclusion. It can be used in contexts where a prophecy is fulfilled, a period of time comes to an end, or a task is brought to completion.

Inflection: Aorist, Passive, Infinitive

Synonyms: ΤΕΛΕΩ, ΠΛΗΡΟΩ, ΠΕΡΑΙΝΩ

G3778

Part of Speech: Pronoun, Adjective

Sounds like: OO-tos

Translations: this, that, he, she, it, these, those, this one, that one

Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ

Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G5282

Part of Speech: Verb

Sounds like: hoo-peh-NO-eh-sen

Translations: he suspected, he supposed, he imagined, he thought, he surmised

Notes: This word is a verb meaning 'to suspect,' 'to suppose,' 'to imagine,' or 'to think.' It implies forming an opinion or idea about something, often with an element of conjecture or suspicion. It is used to describe someone's internal thought process or assumption about a situation or person.

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΟΙΟΜΑΙ, ΔΟΚΕΩ, ΥΠΟΛΑΜΒΑΝΩ

Etymology: The word ΥΠΟΝΟΕΩ is a compound verb formed from the preposition ΥΠΟ (hypo), meaning 'under' or 'secretly,' and the verb ΝΟΕΩ (noeō), meaning 'to perceive,' 'to think,' or 'to understand.' Thus, it literally means 'to think secretly' or 'to think under the surface,' leading to the sense of suspecting or supposing.

G4084

Part of Speech: Verb

Sounds like: pee-as-thee-SEH-tai

Translations: will be caught, will be seized, will be arrested, will be apprehended

Notes: This word is a verb in the future passive voice. It means that someone or something will be caught, seized, or apprehended by another. It describes an action that will happen to the subject, rather than an action the subject performs.

Inflection: Future, Passive, Indicative, 3rd Person, Singular

Synonyms: ΣΥΛΛΑΜΒΑΝΩ, ΚΡΑΤΕΩ, ΛΑΜΒΑΝΩ

Etymology: The word ΠΙΑΖΩ is of uncertain origin, possibly related to πιάζω (piázō), meaning 'to press, squeeze'.

Part of Speech: Verb

Sounds like: kah-tah-lee-POO-sah

Translations: leaving, having left, abandoning, forsaking

Notes: This word is a participle derived from the verb 'kataleipō', meaning 'to leave behind' or 'to abandon'. As a participle, it functions like an adjective or adverb, describing an action performed by the subject. In this form, it indicates a completed action (aorist) by a feminine singular subject, often translated as 'having left' or 'leaving'. It can be used to describe someone who has departed from a place, abandoned a person or thing, or left something behind.

Inflection: Singular, Nominative, Feminine, Aorist, Active, Participle

Synonyms: ΑΦΙΗΜΙ, ΕΚΒΑΛΛΩ, ΑΠΟΛΕΙΠΩ

G0435

Part of Speech: Noun

Sounds like: AN-dra

Translations: man, a man, husband, a husband

Notes: This word refers to a male human being, often specifically an adult male, or a husband. It is the accusative singular form of the noun 'ἈΝΗΡ' (anēr), meaning 'man' or 'husband'. It is used when the man or husband is the direct object of a verb or the object of certain prepositions.

Inflection: Accusative, Singular, Masculine

Synonyms: ΑΝΘΡΩΠΟΣ, ΑΝΗΡ

Etymology: The word 'ἈΝΗΡ' (anēr) comes from Proto-Indo-European. It is related to words in other Indo-European languages that also refer to a male human being.

G3936

Part of Speech: Verb, Participle

Sounds like: pah-ris-TOH-sah

Translations: presenting, standing by, offering, showing, providing, a presenting, a standing by, an offering, a showing, a providing

Notes: This word is a present active participle, meaning 'presenting,' 'standing by,' 'offering,' 'showing,' or 'providing.' It describes an action that is ongoing or habitual. It can function adjectivally, modifying a noun, or verbally, indicating an action performed by the subject. For example, it could describe a woman who is 'presenting' something or 'standing by' someone.

Inflection: Singular, Nominative or Accusative, Feminine, Present Active Participle

Synonyms: ΠΑΡΕΧΩ, ΠΡΟΣΦΕΡΩ, ΔΙΔΩΜΙ

G0245

Part of Speech: Adjective

Sounds like: al-LO-tree-oo

Translations: of another, another's, foreign, strange, alien, an alien, a stranger

Notes: This word describes something that belongs to another person, or something that is foreign, strange, or alien. It can refer to a person who is a stranger or an outsider, or to property that is not one's own. It is often used in contrast to what is one's own or familiar.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΞΕΝΟΣ, ἈΛΛΟΣ, ἘΤΕΡΟΣ

Etymology: From the Greek word 'ἄλλος' (allos), meaning 'other' or 'another'.

G4413

Part of Speech: Adjective, Adverb

Sounds like: PRO-ton

Translations: first, foremost, chief, principal, a first thing, before, at the first, in the first place

Notes: This word means 'first' in terms of order, time, importance, or rank. As an adjective, it describes something as being the first of its kind or in a sequence. As an adverb, it indicates something happening initially or in the first instance. It can also refer to the chief or most important person or thing.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΑΡΧΗ, ΠΡΩΤΙΣΤΟΣ, ΠΡΟΤΕΡΟΣ

Etymology: The word 'πρῶτος' (prōtos) is a superlative form derived from the Proto-Indo-European root *pro- meaning 'forward, before'. It is related to the Greek preposition 'πρό' (pro), meaning 'before' or 'in front of'.

G3303

Part of Speech: Particle, Conjunction

Sounds like: MEN

Translations: indeed, on the one hand, truly, certainly, but, however

Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΓΕ, ΚΑΙ

Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.

G5310

Part of Speech: Adjective, Noun

Sounds like: YP-see-STOO

Translations: (of) the Most High, (of) the Highest, (of) God Most High

Notes: This word means 'highest' or 'most high'. It is often used as a substantive, referring to God as 'the Most High'. It describes something or someone that is supreme in position, rank, or quality. When used in a sentence, it typically functions as an adjective modifying a noun, or as a noun itself referring to God.

Inflection: Singular, Genitive, Masculine

Synonyms: ΑΝΩΤΑΤΟΣ, ΥΠΕΡΤΑΤΟΣ

Etymology: The word ΥΨΙΣΤΟΣ (hypsistos) is derived from the Greek word ὕψος (hypsos), meaning 'height' or 'summit'. It is the superlative form of the adjective ὑψηλός (hypsēlos), meaning 'high'.

G3982

Part of Speech: Verb

Sounds like: ay-PEY-thay-sen

Translations: he disobeyed, she disobeyed, it disobeyed, he was disobedient, she was disobedient, it was disobedient

Notes: This is the third person singular aorist active indicative form of the verb 'peithō'. In this specific form, it means 'he/she/it disobeyed' or 'he/she/it was disobedient'. The verb 'peithō' generally means 'to persuade' or 'to trust', but in the aorist active indicative with the augment (ἠ-), it often takes on the meaning of 'to disobey' or 'to be disobedient', especially when referring to a past action of not being persuaded or not trusting.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΑΠΕΙΘΕΩ, ΑΠΙΣΤΕΩ

G4202

Part of Speech: Noun

Sounds like: por-NEH-yah

Translations: fornication, a fornication, sexual immorality, prostitution, harlotry

Notes: This word refers to illicit sexual intercourse, often translated as fornication or sexual immorality. In a broader sense, especially in the New Testament, it can encompass all forms of unlawful sexual activity, including adultery, prostitution, and other sexual sins. It is used to describe acts of unfaithfulness, both literally and metaphorically, such as spiritual idolatry or unfaithfulness to God.

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΜΟΙΧΕΙΑ, ΑΣΕΛΓΕΙΑ, ΑΚΑΘΑΡΣΙΑ

Etymology: From Ancient Greek πόρνη (pórnē, “prostitute”) + -εια (-eia, suffix forming abstract nouns).

G3936

Part of Speech: Verb

Sounds like: par-ES-tay-sen

Translations: he presented, he stood by, he offered, he showed, he made to stand, he brought forward

Notes: This word is a compound verb formed from the preposition παρά (para, meaning 'beside' or 'near') and the verb ἵστημι (histēmi, meaning 'to stand'). It generally means to present, to stand by, or to offer. It can be used to describe someone bringing a person or thing forward, or to indicate that someone stood beside or near another person or object. It can also mean to offer something, or to demonstrate/show something.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΠΡΟΣΑΓΩ, ΠΡΟΣΦΕΡΩ, ΔΕΙΓΝΥΜΙ

G1577

Part of Speech: Noun

Sounds like: ek-klee-SEE-an

Translations: assembly, a church, the church, a congregation, the congregation

Notes: This word refers to an assembly or a gathering of people, often for a specific purpose. In the New Testament, it commonly refers to the Christian church or a local congregation of believers. It is a compound word formed from 'ἐκ' (ek), meaning 'out of' or 'from', and 'καλέω' (kaleō), meaning 'to call'. Thus, it literally means 'a calling out' or 'those called out'. It can be used in sentences like 'They gathered the assembly' or 'He spoke to the church'.

Inflection: Singular, Accusative, Feminine

Synonyms: ΣΥΝΑΓΩΓΗ, ΟΜΙΛΙΑ, ΣΥΝΟΔΟΣ

G1806

Part of Speech: Verb

Sounds like: eks-akh-THEE-seh-tai

Translations: will be led out, will be brought out, will be taken out

Notes: This word means 'will be led out' or 'will be brought out'. It describes an action where someone or something is caused to move from an inside place to an outside place, or from one state to another, often implying a forceful or necessary removal. It is used in sentences to indicate a future action that will happen to the subject, rather than by the subject.

Inflection: Future, Passive, Indicative, 3rd Person, Singular

Synonyms: ΕΚΦΕΡΩ, ΕΚΒΑΛΛΩ

G1984

Part of Speech: Noun

Sounds like: ep-is-ko-PEH

Translations: visitation, a visitation, oversight, supervision, an oversight, an office, an office of overseer, an inspection, an inspection, a position of authority

Notes: This word refers to an act of visiting, inspecting, or overseeing. It can denote a divine visitation, a human inspection, or the office or position of an overseer or bishop. It implies a watchful care or supervision, often with the purpose of providing help or judgment.

Inflection: Singular, Nominative, Accusative, or Dative, Feminine

Synonyms: ΕΠΙΣΚΕΨΙΣ, ΠΡΟΣΚΟΠΗ

Etymology: From the verb ἐπισκοπέω (episkopeō), meaning 'to look upon, inspect, oversee', which is itself from ἐπί (epi, 'upon, over') and σκοπέω (skopeō, 'to look, behold').

G2590

Part of Speech: Noun

Sounds like: kar-PON

Translations: fruit, a fruit, produce, crop, result, profit

Notes: This word refers to the fruit or produce of plants, trees, or the earth. It can also be used metaphorically to describe the result, outcome, or profit of actions or endeavors. In the provided examples, it refers to the literal fruit of plants.

Inflection: Singular, Masculine, Accusative

Synonyms: ΓΕΝΝΗΜΑ, ΕΚΒΑΣΙΣ, ΑΠΟΒΑΣΙΣ

Etymology: The word ΚΑΡΠΟΣ (karpos) is of uncertain origin, possibly pre-Greek or related to a root meaning 'to pluck' or 'to gather'.

Part of Speech: Verb

Sounds like: kah-tah-LEIP-sei

Translations: he will leave, he will abandon, he will forsake, he will remain, he will be left behind

Notes: This word is a verb meaning 'to leave behind,' 'to abandon,' 'to forsake,' or 'to remain.' It is often used to describe someone or something being left in a particular state or place, or to indicate that something is left over or remains after an event. It can also imply a sense of being deserted or neglected.

Inflection: Future, Active, Indicative, Third Person, Singular

Synonyms: ΑΦΙΗΜΙ, ΕΚΒΑΛΛΩ, ΛΕΙΠΩ

G2671

Part of Speech: Noun

Sounds like: kah-TAH-ran

Translations: curse, a curse

Notes: This word refers to a curse, an imprecation, or a malediction. It signifies a pronouncement of divine punishment or misfortune upon someone or something. It is often used in contexts where a negative consequence or judgment is invoked.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΝΑΘΕΜΑ, ΑΡΑ

Etymology: The word "κατάρα" (katara) comes from the Greek verb "καταράομαι" (kataraomai), meaning "to curse." It is formed from the prefix "κατά" (kata), meaning "down" or "against," and "ἀρά" (ara), meaning "a prayer, imprecation, curse."

G3422

Part of Speech: Noun

Sounds like: mnee-MO-sy-non

Translations: memorial, remembrance, a memorial, a remembrance

Notes: This word refers to something that serves as a reminder or a monument, often commemorating a person, event, or covenant. It can be used to describe an act of remembrance, a physical object, or a lasting legacy.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΜΝΗΜΗ, ΥΠΟΜΝΗΣΙΣ

Etymology: From the Greek word μνήμη (mnēmē), meaning 'memory' or 'remembrance'. It refers to something that brings to mind or preserves the memory of a person or event.

G3681

Part of Speech: Noun

Sounds like: oh-NEH-ee-doss

Translations: reproach, a reproach, disgrace, a disgrace, insult, an insult, shame, a shame

Notes: This word refers to a state of disgrace, shame, or dishonor, often brought about by criticism, insult, or a shameful act. It can also refer to the act of reproaching or insulting someone. It is typically used to describe something that causes a person or group to be looked down upon or scorned.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΙΣΧΥΝΗ, ΨΟΓΟΣ, ΚΑΤΑΚΡΙΣΙΣ

Etymology: The word ὈΝΕΙΔΟΣ is of uncertain origin, possibly related to the verb ὀνείδω (oneidō), meaning 'to reproach' or 'to blame'.

G1921

Part of Speech: Verb

Sounds like: eh-pee-gih-NOH-son-tai

Translations: they will know, they will recognize, they will understand, they will perceive

Notes: This word means to know fully, to recognize, or to understand. It implies a deeper, more complete knowledge than simply 'knowing'. In this form, it indicates an action that will happen in the future, performed by a group of people. It is often used to describe coming to a full realization or acknowledgment of something.

Inflection: Future, Indicative, Active, Third Person, Plural

Synonyms: ΓΙΝΩΣΚΩ, ΟΙΔΑ, ΣΥΝΙΗΜΙ

Etymology: From Ancient Greek ἐπί (epi, 'upon, in addition to') and γινώσκω (ginōskō, 'to know'). It signifies knowing something thoroughly or completely, building upon the basic act of knowing.

Part of Speech: Participle

Sounds like: kah-tah-leef-THEN-tes

Translations: those who were left, those who remained, the ones left behind

Notes: This word is a compound participle derived from the verb 'καταλείπω' (kataleipō), meaning 'to leave behind' or 'to abandon'. It refers to individuals who have been left behind, remained, or survived, often in a context where others have departed or perished. It describes a state of being left or remaining.

Inflection: Aorist, Passive, Participle, Nominative, Masculine, Plural

Synonyms: ΥΠΟΛΕΙΦΘΕΝΤΕΣ, ΛΕΙΦΘΕΝΤΕΣ

G3762

Part of Speech: Pronoun, Adjective, Adverb

Sounds like: oo-THEN

Translations: nothing, no one, none, not at all, in no way

Notes: This word is an indeclinable form of the indefinite pronoun/adjective meaning 'no one' or 'nothing'. It is used to express absolute negation. When used as an adjective, it modifies a noun, meaning 'no' or 'not any'. When used as an adverb, it means 'not at all' or 'in no way'. It emphasizes the complete absence or non-existence of something.

Inflection: Indeclinable

Synonyms: ΟΥ̓ΔΕΝ, ΜΗΔΕΝ

Etymology: The word ΟΥ̓ΔΕΙΣ (from which ΟΥ̓ΘΕΝ is derived) is a compound of the negative particle ΟΥ̓ (ou, 'not') and ΕἸΣ (heis, 'one'). It literally means 'not one'.

G2909

Part of Speech: Adjective

Sounds like: KRAY-it-ton

Translations: better, superior, more excellent

Notes: This word is a comparative adjective meaning 'better' or 'superior'. It is used to compare two things, indicating that one is of higher quality, more advantageous, or more desirable than the other. It often appears with the conjunction 'ἢ' (ē), meaning 'than', to form a comparison.

Inflection: Singular, Neuter, Nominative or Accusative, Comparative

Synonyms: ΑΜΕΙΝΩΝ, ΚΑΛΛΙΩΝ

Etymology: The word ΚΡΕΙΤΤΩΝ (kreittōn) is the irregular comparative form of ἀγαθός (agathos, 'good') or καλός (kalos, 'good, beautiful'). Its origin is uncertain, but it is thought to be related to κράτος (kratos, 'strength, power').

G4337

Part of Speech: Verb

Sounds like: pros-EKH-ayn

Translations: to pay attention, to give heed, to attend to, to beware, to apply oneself, to hold to

Notes: This word is the present active infinitive form of the verb προσέχω. It means to direct one's mind or attention towards something, often implying caution, diligence, or adherence. It can be used to mean 'to pay attention to', 'to be careful', 'to beware of', 'to apply oneself to', or 'to hold to' a teaching or person. It often takes a dative object or a prepositional phrase.

Inflection: Infinitive, Present, Active

Synonyms: ΠΡΟΣΕΧΩ, ΠΡΟΣΕΧΟΜΑΙ, ΕΠΕΧΩ

Etymology: The word προσέχω is a compound verb formed from the preposition πρός (pros), meaning 'to' or 'towards', and the verb ἔχω (echō), meaning 'to have' or 'to hold'. Thus, it literally means 'to hold towards' or 'to have towards', which developed into the sense of directing one's attention or mind towards something.

G1785