Home / Interlinears (Beta) / Swete's Recension of the Greek Septuagint / Sirach / Chapter 5Sirach, Chapter 5
Interlinear version from Swete's Recension of the Greek Septuagint (Beta)
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G2192
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Part of Speech: Verb
Sounds like: eh-PEH-kheh
Translations: hold, hold back, pay attention, apply oneself, continue, occupy, restrain, stop, delay, hold out, offer, direct, give heed
Notes: This word is a compound verb formed from the preposition ἐπί (epi), meaning 'upon' or 'to', and the verb ἔχω (echo), meaning 'to have' or 'to hold'. It can mean to hold something, to hold back or restrain, to pay attention or give heed to something, to apply oneself to a task, or to continue in a state or action. In some contexts, it can also mean to occupy a place or to delay.
Inflection: Imperative, Present, Active, Second Person Singular
Synonyms: ΚΑΤΕΧΩ, ΣΥΝΕΧΩ, ΠΡΟΣΕΧΩ
G1909
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Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G5536
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Part of Speech: Noun
Sounds like: KHRAY-ma-sin
Translations: (to) money, (to) wealth, (to) possessions, (to) things, (to) business
Notes: This word is the dative plural form of the noun 'χρῆμα' (chrēma). It refers to money, wealth, possessions, or things in general. In the dative case, it indicates the indirect object of an action, often translated with 'to' or 'for', or indicating the means by which something is done.
Inflection: Plural, Dative, Neuter
Synonyms: ΠΛΟΥΤΟΣ, ΟΥΣΙΑ, ΚΤΗΜΑΤΑ
G4771
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Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G2036
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Part of Speech: Verb
Sounds like: ay-PEES
Translations: you may say, you might say, you speak, you tell
Notes: This word is a form of the verb 'to say' or 'to speak'. It is used to express a potential or hypothetical action, often translated with 'may' or 'might'. It indicates that the action of speaking is dependent on a condition or is a possibility.
Inflection: Second Person, Singular, Aorist, Active, Subjunctive
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
G0842
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Part of Speech: Adjective
Sounds like: ow-TAR-kay
Translations: self-sufficient, content, sufficient, enough
Notes: This word describes something or someone that is self-sufficient, content with what they have, or simply enough for a particular purpose. It implies a state of independence and satisfaction, not needing external help or additional resources. It can be used to describe a person who is satisfied with their own means, or a quantity that is adequate.
Inflection: Singular, Accusative, Feminine; or Plural, Nominative/Accusative, Neuter
Synonyms: ΙΚΑΝΟΣ, ΑΡΚΕΤΟΣ
G1473
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Part of Speech: Pronoun
Sounds like: MOY
Translations: (to) me, (for) me
Notes: ΜΟΙ is the dative form of the first-person singular pronoun 'I'. It is used to indicate the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession or benefit.
Inflection: Singular, Dative, First Person
Synonyms: ΕΜΟΙ
Etymology: From Proto-Indo-European. It is a very ancient word, found across many Indo-European languages.
G1510
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G1811
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Part of Speech: Verb
Sounds like: eks-ah-ko-loo-THEH-ee
Translations: follows, obeys, conforms to, accompanies, attends
Notes: This word means to follow closely, to obey, or to conform to something. It implies a persistent adherence to a course of action, a person, or a principle. It can be used to describe someone who follows a leader, or someone who adheres to a set of rules or beliefs.
Inflection: Third Person Singular, Present Active Indicative
Synonyms: ΑΚΟΛΟΥΘΕΩ, ΕΠΕΤΑΙ, ΥΠΑΚΟΥΩ
Etymology: From Ancient Greek ἐξακολουθέω (exakoloutheō), from ἐκ (ek, "out of, from") + ἀκολουθέω (akoloutheō, "to follow").
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G5590
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Part of Speech: Noun
Sounds like: Ps-oo-KHEE
Translations: soul, life, mind, heart, a soul, a life
Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ
Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.
G2479
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Part of Speech: Noun
Sounds like: is-KHOO-ee
Translations: to strength, to power, to might, to ability, by strength, by power, by might, by ability
Notes: This word refers to strength, power, or might. It can denote physical strength, moral power, or inherent ability. It is often used to describe the capacity to do something or to overcome obstacles. In the dative case, as seen here, it indicates the means by which something is done, or the recipient of an action related to strength.
Inflection: Singular, Dative, Feminine
Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ, ΕΞΟΥΣΙΑ
G4198
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Part of Speech: Verb
Sounds like: por-YOO-es-thai
Translations: to go, to travel, to walk, to proceed, to depart
Notes: This word is a verb meaning 'to go' or 'to travel'. It is often used to describe movement from one place to another, whether literally walking, journeying, or metaphorically proceeding in a certain manner or direction. It can also imply departing or setting out.
Inflection: Present, Middle/Passive, Infinitive
Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΑΠΕΡΧΟΜΑΙ
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G1939
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Part of Speech: Noun
Sounds like: eh-pee-thoo-MEE-aiss
Translations: desires, lusts, cravings, passions
Notes: This word refers to strong desires, cravings, or passions. It can be used in a neutral sense for any strong desire, but often carries a negative connotation, referring to sinful lusts or covetousness. It describes an intense longing or yearning for something.
Inflection: Plural, Dative, Feminine
Synonyms: ΟΡΕΞΙΣ, ΠΑΘΟΣ, ΗΔΟΝΗ
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-as
Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will
Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.
Inflection: Singular, Genitive, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ
G5101
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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G1691
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Part of Speech: Pronoun
Sounds like: MEH
Translations: me
Notes: This word is the first-person singular pronoun 'me' in the accusative case. It is used as the direct object of a verb or as the object of certain prepositions, indicating the recipient of an action or the object being affected.
Inflection: Singular, Accusative, First Person
Etymology: The word ΜΕ (me) derives from the ancient Greek first-person singular pronoun. Its form has remained largely consistent throughout various stages of the Greek language.
G1413
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Part of Speech: Verb
Sounds like: dee-nas-TEV-see
Translations: will rule, will reign, will exercise dominion, will have power
Notes: This verb means to exercise power, authority, or dominion over someone or something. It describes the act of ruling or reigning. It is used to indicate that someone or something will hold sway or control in the future.
Inflection: Future Indicative, Active, 3rd Person Singular
Synonyms: ΒΑΣΙΛΕΥΣΩ, ΚΥΡΙΕΥΣΩ, ΕΞΟΥΣΙΑΣΩ
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G2962
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Part of Speech: Noun, Adjective
Sounds like: KOO-ree-oss
Translations: Lord, a Lord, master, a master, owner, an owner, sir
Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.
G1556
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Part of Speech: Participle, Adjective, Noun
Sounds like: ek-dee-KON
Translations: avenging, an avenger, one who avenges, punishing, a punisher, one who punishes, vindicating, a vindicator, one who vindicates
Notes: This word is a present active participle derived from the verb 'ἐκδικέω'. It describes someone or something that is in the process of avenging, punishing, or vindicating. It can function as an adjective, modifying a noun, or as a noun itself, referring to 'the one who avenges' or 'an avenger'. It implies the act of seeking justice or retribution on behalf of someone or for a wrong committed.
Inflection: Singular, Nominative, Masculine
Synonyms: ΤΙΜΩΡΟΣ, ΚΟΛΑΣΤΗΣ
G1638
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Part of Speech: Verb
Sounds like: ek-dee-KAY-see
Translations: he will avenge, he will punish, he will vindicate
Notes: This word means to avenge, to punish, or to vindicate. It implies carrying out justice or retribution for a wrong. It is a compound word formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the noun δίκη (dikē), meaning 'justice' or 'right'. Thus, it literally means 'to bring justice out of' or 'to execute justice'. It is often used in contexts where God or a higher authority brings judgment or vindication.
Inflection: Future Indicative, Active, Third Person Singular
Synonyms: ΤΙΜΩΡΕΩ, ΚΟΛΑΖΩ
G4571
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Part of Speech: Pronoun
Sounds like: SEH
Translations: you
Notes: ΣΕ is the accusative singular form of the second-person pronoun, meaning 'you' when it is the direct object of a verb or the object of a preposition. It indicates the person to whom an action is done or directed.
Inflection: Second Person, Singular, Accusative
Etymology: From Proto-Indo-European. It is the accusative form of the second-person singular pronoun.
G264
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Part of Speech: Verb
Sounds like: hay-MAR-ton
Translations: I sinned, they sinned
Notes: This word is a verb meaning 'to sin' or 'to miss the mark'. It is used to describe an action of wrongdoing or failure to meet a standard. In the provided examples, it is used in the past tense, indicating that the action of sinning has already occurred. It can refer to a singular 'I' or a plural 'they' depending on the context.
Inflection: Aorist, Active, Indicative, 1st Person Singular or 3rd Person Plural
Synonyms: ΑΝΟΜΕΩ, ΠΛΑΝΑΩ
G5101
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Part of Speech: Pronoun, Adjective
Sounds like: TEE
Translations: what, why, what kind of, how much, something, anything, a certain thing
Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.
G1096
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Part of Speech: Verb
Sounds like: eh-GEH-neh-toh
Translations: it happened, it came to pass, it became, it was, it came into being
Notes: This word is the third person singular aorist indicative middle/passive of the verb γίνομαι (ginomai). It signifies an event that occurred or a state that came into existence in the past. It is frequently used to introduce a new event or development in a narrative, often translated as 'it happened' or 'it came to pass'. It can also describe something becoming or being made into something else.
Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person, Singular
Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ
G3116
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Part of Speech: Adjective
Sounds like: mah-kroh-THOO-mos
Translations: longsuffering, patient, forbearing
Notes: This is a compound word formed from 'μακρός' (makros), meaning 'long', and 'θυμός' (thymos), meaning 'temper' or 'spirit'. It describes someone who is patient and able to endure difficulties, provocations, or delays without becoming angry or giving up. It is often used to describe God's patience and forbearance.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ΑΝΕΞΙΚΑΚΟΣ
Etymology: From the Greek words 'μακρός' (makros, 'long') and 'θυμός' (thymos, 'temper, spirit'). It literally means 'long-tempered' or 'having a long spirit'.
G4012
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Part of Speech: Preposition
Sounds like: PEH-ree
Translations: about, concerning, around, for, on behalf of, with respect to, at, near
Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.
Inflection: Governs Genitive or Accusative case; Does not inflect itself
Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ
Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.
G2434
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Part of Speech: Noun
Sounds like: eks-ee-LAS-moo
Translations: of atonement, of propitiation, of expiation
Notes: This word refers to the act of making amends or reconciliation, particularly in a religious context to appease a deity or to make expiation for sins. It signifies the means by which reconciliation is achieved, often through a sacrifice or offering. It is a compound word derived from 'ἐκ' (out of) and 'ἱλάσκομαι' (to propitiate).
Inflection: Singular, Genitive, Masculine
Synonyms: ΙΛΑΣΜΟΣ, ΚΑΤΑΛΛΑΓΗ
Etymology: The word ΕΞΙΛΑΣΜΟΣ (exilasmos) is derived from the verb ἐξιλάσκομαι (exilaskomai), meaning 'to propitiate' or 'to atone'. This verb itself is formed from the prefix ἐκ (ek), meaning 'out of' or 'from', and the verb ἱλάσκομαι (hilaskomai), meaning 'to appease' or 'to be gracious'.
G870
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Part of Speech: Adjective
Sounds like: ah-PHO-bos
Translations: fearless, without fear, unafraid, a fearless one
Notes: This word describes someone or something that is without fear, or fearless. It is often used to describe a state of mind or a characteristic of a person who acts boldly or confidently. It is a compound word formed from the negative prefix 'ἀ-' (a-, meaning 'not' or 'without') and 'φόβος' (phobos, meaning 'fear').
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ἈΔΕΙΣ, ἈΤΑΡΑΧΟΣ
Etymology: The word is a compound of the privative alpha (ἀ-), meaning 'not' or 'without', and the noun φόβος (phobos), meaning 'fear'. Thus, it literally means 'without fear'.
G1096
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Part of Speech: Verb
Sounds like: GEE-noo
Translations: become, be, happen, come to pass
Notes: This word means 'to become,' 'to be,' or 'to happen.' It is often used to describe a change of state or the occurrence of an event. In the imperative form, as 'ΓΙΝΟΥ,' it functions as a command or exhortation, telling someone to become something or to be in a certain state.
Inflection: 2nd Person Singular, Present Tense, Middle or Passive Voice, Imperative Mood
Synonyms: ΕΙΜΙ, ΕΡΧΟΜΑΙ
G4369
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Part of Speech: Verb
Sounds like: pros-THEY-nai
Translations: to add, to put to, to give in addition, to increase, to join
Notes: This word is an aorist active infinitive form of the verb 'prostithēmi'. It means 'to add' or 'to put to', often implying an increase or joining something to what already exists. It can be used in contexts like adding to a quantity, adding a person to a group, or adding to a statement or law.
Inflection: Infinitive, Aorist, Active
Synonyms: ΠΡΟΣΑΝΑΤΙΘΗΜΙ, ΠΡΟΣΑΝΑΠΛΗΡΟΩ
G0266
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Part of Speech: Noun
Sounds like: ah-mar-TEE-an
Translations: sin, a sin, trespass, offense, guilt
Notes: This word refers to a sin, a trespass, or an offense against God's law or moral principles. It is often used in the context of moral or religious wrongdoing. It can be used to describe an act of sin or the state of being sinful.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΝΟΜΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΣΕΒΕΙΑ
G1909
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Part of Speech: Preposition, Prefix
Sounds like: EHF
Translations: on, upon, over, to, against, at, in, for, because of, with, by
Notes: This word is an elided form of the Greek preposition ἘΠΊ (epi), which means 'on,' 'upon,' or 'over.' The final vowel of ἘΠΊ is dropped before a word beginning with a vowel, especially a rough breathing mark, resulting in ἘΦ. Its precise meaning depends on the case of the noun it governs: with the genitive, it means 'on' or 'upon' (of place or time); with the dative, it means 'on,' 'at,' 'by,' or 'for' (of position or cause); and with the accusative, it means 'on,' 'to,' 'against,' or 'over' (of motion or purpose). It is also commonly used as a prefix in compound words.
Inflection: Does not inflect; it is an elided form of the preposition ἘΠΊ. Its meaning varies depending on the case of the noun it governs (Genitive, Dative, or Accusative).
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G0266
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Part of Speech: Noun
Sounds like: ah-mar-TEE-aiss
Translations: to sins, in sins, with sins, by sins
Notes: This word refers to sins or trespasses. It is used to describe actions or states that are contrary to divine law or moral principles. In a sentence, it often indicates the means, instrument, or location related to sin.
Inflection: Plural, Dative, Feminine
Synonyms: ΑΝΟΜΙΑΙΣ, ΠΑΡΑΠΤΩΜΑΣΙΝ, ΑΔΙΚΙΑΙΣ
G3628
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Part of Speech: Noun
Sounds like: oyk-teer-MOS
Translations: compassion, pity, mercy, a compassion, a pity, a mercy
Notes: This word refers to compassion, pity, or mercy. It describes a deep feeling of sympathy and concern for the suffering of others, often leading to a desire to help. It is typically used to describe God's merciful nature or the compassion shown by individuals.
Inflection: Singular, Nominative, Masculine
Synonyms: ΕΛΕΟΣ, ΣΠΛΑΓΧΝΑ
Etymology: Derived from the verb οἰκτείρω (oikteirō), meaning 'to pity' or 'to have compassion'. This verb is related to οἶκτος (oiktos), meaning 'pity' or 'lamentation'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G4183
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Part of Speech: Adjective
Sounds like: PO-loos
Translations: much, many, great, a great deal, a great many
Notes: This word is an adjective meaning 'much' or 'many'. It is used to describe a large quantity or number of something. For example, it can refer to a large crowd of people or a significant amount of something. It can also be used to describe something as 'great' in terms of size or importance.
Inflection: Masculine, Nominative, Singular
Synonyms: ΙΚΑΝΟΣ, ΠΛΗΘΟΣ
Etymology: From Proto-Indo-European, meaning 'much' or 'many'. It is related to words in other Indo-European languages with similar meanings.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G4128
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Part of Speech: Noun
Sounds like: PLAY-thoss
Translations: multitude, a multitude, crowd, a crowd, great number, abundance, a great number
Notes: This word refers to a large number or quantity of people or things. It can be used to describe a crowd of people, a large amount of something, or a general abundance. For example, it might refer to a large gathering of disciples or a great quantity of fish.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΟΧΛΟΣ, ΠΟΛΥΣ, ΑΓΕΛΗ
Etymology: From the Greek root *pleth-* meaning 'to be full' or 'to fill'. It is related to words indicating fullness or abundance.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G266
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Part of Speech: Noun
Sounds like: hah-mar-tee-OHN
Translations: of sins, of a sin
Notes: This word is the genitive plural form of the noun "ΑΜΑΡΤΙΑ" (hamartia), which means "sin" or "missing the mark." It refers to actions, thoughts, or states that fall short of God's standard or will. As a genitive plural, it indicates possession, origin, or relation, often translated as "of sins" or "concerning sins." It is frequently used in contexts discussing forgiveness, repentance, or the consequences of wrongdoing.
Inflection: Genitive, Plural, Feminine
Synonyms: ΑΝΟΜΙΑ, ΑΔΙΚΙΑ, ΠΑΡΑΠΤΩΜΑ
Etymology: The word "ΑΜΑΡΤΙΑ" is a compound word derived from the prefix "α-" (a-), meaning "not" or "without," and "μερος" (meros), meaning "part" or "share," or from "μαρτάνω" (martano), meaning "to miss the mark." It originally referred to an archer missing the target and evolved to mean a moral or spiritual failure.
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G1849
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Part of Speech: Verb
Sounds like: eks-ee-LA-seh-tai
Translations: will make propitiation, will atone, will reconcile, will appease
Notes: This is a compound verb meaning to make propitiation, to atone, or to reconcile. It is used to describe the act of appeasing divine wrath or making amends for sin, often through a sacrifice or an act of reconciliation. It implies a turning away of anger or a restoration of favor.
Inflection: Future, Middle, Indicative, Third Person, Singular
Synonyms: ΙΛΑΣΚΟΜΑΙ, ΚΑΤΑΛΛΑΣΣΩ
Etymology: The word ἐξιλάσκομαι (exilaskomai) is a compound of ἐκ (ek), meaning 'out of' or 'from', and ἱλάσκομαι (hilaskomai), meaning 'to propitiate' or 'to make atonement'. The prefix ἐκ intensifies the action of propitiation.
G1656
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Part of Speech: Noun
Sounds like: EH-leh-os
Translations: mercy, a mercy, compassion, pity
Notes: ἘΛΕΟΣ refers to active compassion, pity, or mercy, often extended by a superior to an inferior, or by God to humanity. It implies a deep feeling of sympathy that leads to practical help or forgiveness. It is frequently used in the context of God's benevolent actions towards His people.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΟΙΚΤΙΡΜΟΣ, ΣΠΛΑΓΧΝΑ
Etymology: The etymology of ἘΛΕΟΣ is uncertain, but it is thought to be related to a root meaning 'to feel pity' or 'to be moved by compassion'.
G3709
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Part of Speech: Noun
Sounds like: or-GAY
Translations: wrath, anger, indignation, a wrath, an anger
Notes: This word refers to a strong, often violent, emotion of displeasure or indignation. It can describe human anger, but is frequently used in a theological context to refer to God's righteous wrath against sin. It is a feminine noun.
Inflection: Singular, Nominative, Genitive, Dative, Accusative, Feminine
Synonyms: ΘΥΜΟΣ, ΧΟΛΗ
Etymology: From the Proto-Indo-European root *werg- meaning 'to work, to do'. The word originally referred to an 'impulse' or 'disposition', which then developed into the meaning of 'anger' or 'wrath' as an internal working or agitation.
G3844
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Part of Speech: Preposition, Prefix
Sounds like: pa-RAH
Translations: beside, by, near, from, with, at, along, beyond, against, through, in the presence of, alongside, a
Notes: This word functions primarily as a preposition, indicating proximity, origin, or comparison. It can mean 'beside,' 'from,' 'with,' 'at,' or 'alongside,' depending on the case of the noun it governs. When used as a prefix in compound words, it often conveys ideas of proximity, deviation, or intensity, such as 'alongside,' 'beyond,' 'contrary to,' or 'through.'
Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.
Synonyms: ΠΡΟΣ, ΕΠΙ, ΣΥΝ
Etymology: From Proto-Indo-European *per- (meaning 'forward, through'). It is cognate with English 'for' and 'through'.
G0268
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Part of Speech: Noun, Adjective
Sounds like: hah-mar-TOH-looss
Translations: sinners, the sinful, a sinner, the sinner
Notes: This word refers to a person who commits sin or is characterized by sin. It is often used to describe those who are morally corrupt or estranged from God. In the provided examples, it is used in the accusative case, indicating the object of an action or a preposition.
Inflection: Plural, Masculine, Accusative
Synonyms: ΑΝΟΜΟΥΣ, ΑΣΕΒΕΙΣ, ΠΑΡΑΒΑΤΑΣ
G2664
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Part of Speech: Verb
Sounds like: kah-tah-PAHV-see
Translations: he will cause to cease, he will make to rest, he will stop, he will put an end to, he will restrain, he will bring to an end, he will give rest
Notes: This word describes the action of causing something to cease, stop, or come to an end. It can also mean to give rest or to bring to a state of rest. It is often used in the context of bringing an activity, a state, or a person's suffering to a halt.
Inflection: Future Indicative, Active Voice, Third Person Singular
Synonyms: ΠΑΥΩ, ΚΩΛΥΩ, ΑΝΑΠΑΥΩ
G2372
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Part of Speech: Noun
Sounds like: THOO-mos
Translations: passion, anger, rage, wrath, indignation, a passion, a rage
Notes: This word refers to a strong, often intense, emotional state. It can denote a passionate outburst, a fit of anger, or a deep-seated wrath or indignation. It is often used to describe a powerful emotional response, sometimes impulsive and volatile.
Inflection: Singular, Nominative, Masculine
Synonyms: ΟΡΓΗ, ΠΑΘΟΣ, ΖΗΛΟΣ
Etymology: From an assumed primary word meaning 'to rush, breathe hard'. It refers to the soul as the seat of emotion, hence 'passion' or 'anger'.
G0333
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Part of Speech: Verb
Sounds like: ah-nah-MEH-neh
Translations: wait for, await, expect
Notes: This word means to wait for, await, or expect something or someone. It implies a sense of patience and anticipation for an event or person to arrive or occur. It is often used in commands or exhortations.
Inflection: Imperative, Present, Active, Second Person, Singular
Synonyms: ΠΡΟΣΔΟΚΑΩ, ΠΡΟΣΜΕΝΩ
Etymology: From ἀνά (aná, 'up, again, back') and μένω (ménō, 'to remain, abide'). The combination suggests waiting back or waiting up for something.
G1994
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Part of Speech: Verb
Sounds like: ep-ee-STREF-sai
Translations: to turn, to return, to turn back, to convert, to restore
Notes: This word is a verb meaning 'to turn' or 'to return'. It is often used to describe a physical turning or returning to a place, but can also signify a moral or spiritual turning, such as converting to a new belief or repenting from sin. It is a compound word formed from the preposition 'ἐπί' (epi), meaning 'upon' or 'to', and the verb 'στρέφω' (strephō), meaning 'to turn'.
Inflection: Aorist, Active, Infinitive
Synonyms: ΣΤΡΕΦΩ, ΥΠΟΣΤΡΕΦΩ, ΑΠΟΣΤΡΕΦΩ
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-on
Translations: Lord, a Lord, master, a master, owner, an owner
Notes: This word means 'Lord,' 'master,' or 'owner.' It is frequently used in ancient Greek texts, including the New Testament, to refer to God or Jesus Christ, or to a human master or owner. As an accusative singular form, it typically functions as the direct object of a verb or the object of a preposition, indicating 'the Lord' or 'a Lord' as the recipient of an action.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
G5235
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Part of Speech: Verb, Adjective
Sounds like: hoo-per-BAL-loo
Translations: exceeding, surpassing, excelling, throwing over, going beyond, to exceed, to surpass, to excel, to throw over, to go beyond
Notes: This word can function as a verb meaning 'to exceed' or 'to surpass', or as a participle acting as an adjective meaning 'exceeding' or 'surpassing'. As a verb, it describes an action of going beyond a limit or being superior. As an adjective, it describes something that is outstanding or extraordinary in quality or quantity. In the provided examples, it appears as a participle (ΥΠΕΡΒΑΛΛΟΥΣΑΝ, ΥΠΕΡΒΑΛΛΟΥΣΑΣ) and as an imperative (ΥΠΕΡΒΑΛΛΟΥ).
Inflection: Present, Middle/Passive, Imperative, Second Person, Singular (as a verb); or Present, Active, Participle, Genitive, Masculine/Neuter, Singular (as a participle)
Synonyms: ΠΕΡΙΣΣΕΥΩ, ΥΠΕΡΕΧΩ, ΠΛΕΟΝΑΖΩ
Etymology: From the preposition ΥΠΕΡ (hyper), meaning 'over, beyond', and the verb ΒΑΛΛΩ (ballo), meaning 'to throw'. Thus, literally 'to throw over' or 'to throw beyond'.
G2250
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Part of Speech: Noun
Sounds like: HEE-meh-ran
Translations: day, a day
Notes: This is a feminine noun meaning 'day'. It refers to a period of 24 hours, or more generally, a specific point in time or an era. It is used as the direct object of a verb or after certain prepositions that take the accusative case.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΑΙΡΟΣ, ΧΡΟΝΟΣ
G1537
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Part of Speech: Preposition
Sounds like: ex
Translations: out of, from, of, by, with
Notes: ἘΞ is a preposition that signifies origin, separation, or source. It always governs the genitive case. It can denote movement 'out of' a place, 'from' a point in time or a source, 'of' a material or composition, or 'by' an agent. It often implies a complete separation or a clear point of departure.
Inflection: Does not inflect; always takes the genitive case.
Synonyms: ΑΠΟ, ΕΚ
Etymology: From Proto-Indo-European. It is cognate with Latin ex and English out.
G2250
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Part of Speech: Noun
Sounds like: HEM-eh-ras
Translations: day, a day, of day, of a day, days
Notes: The word refers to a day, a period of 24 hours, or the daylight portion of a day. It is a feminine noun and can be used in various grammatical cases to indicate different relationships in a sentence. For example, it can denote a duration of time (e.g., 'three days') or a point in time (e.g., 'on that day').
Inflection: Feminine, Genitive Singular or Accusative Plural
G1810
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Part of Speech: Adverb
Sounds like: ex-AH-pee-nah
Translations: suddenly, unexpectedly, at once
Notes: This word is an adverb used to describe an action or event that happens without warning or preparation. It emphasizes the suddenness and unexpected nature of something. For example, it might be used to say that someone appeared suddenly or that an event occurred unexpectedly.
Inflection: Does not inflect
Synonyms: ΑΙΦΝΙΔΙΩΣ, ΑΘΡΟΩΣ
Etymology: The word ἘΞΑΠΙΝΑ is derived from the preposition ἐκ (ek, 'out of') and ἄφνω (aphnō, 'suddenly'), with the suffix -α. It signifies an action coming 'out of the blue' or 'from nowhere'.
G1831
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Part of Speech: Verb
Sounds like: eks-el-EW-seh-tai
Translations: he will go out, she will go out, it will go out, he will come out, she will come out, it will come out
Notes: This is a compound verb formed from the preposition ἐκ/ἐξ (out of, from) and the verb ἔρχομαι (to come, to go). It means 'to go out' or 'to come out' and is used to describe movement from an inside place to an outside place, or from a source. It can also refer to something originating from a person or place.
Inflection: Third Person, Singular, Future, Indicative, Middle/Passive Deponent
Synonyms: ΕΞΕΡΧΟΜΑΙ, ΑΠΕΡΧΟΜΑΙ, ΠΡΟΕΡΧΟΜΑΙ
Etymology: The verb ἔρχομαι (erchomai) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'to move'. The prefix ἐξ (ex) is from the Proto-Indo-European *eǵhs, meaning 'out of'.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OO
Translations: of Lord, of the Lord, of God, of the Master
Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.
G2540
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Part of Speech: Noun
Sounds like: kahee-ROH
Translations: to time, to season, to opportunity, to a proper time, to a fixed time, to a due season, to a critical time
Notes: This word refers to a specific, opportune, or appointed time, often implying a critical or decisive moment. It is distinct from 'chronos' (χρόνος), which refers to chronological or sequential time. 'Kairos' emphasizes the qualitative aspect of time, focusing on the right or fitting moment for something to happen. It is used in contexts where a particular event or action is expected or appropriate.
Inflection: Singular, Dative, Masculine
Synonyms: ΩΡΑ, ΧΡΟΝΟΣ
G1557
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Part of Speech: Noun
Sounds like: ek-DIK-ay-se-ohs
Translations: of vengeance, of punishment, of retribution, of vindication
Notes: This word refers to the act of avenging or punishing, often implying a just and righteous response to wrongdoing. It can also mean vindication, where justice is served to someone who has been wronged. It is used to describe the act of bringing about justice or retribution.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΝΤΑΠΟΔΟΣΙΣ, ΤΙΜΩΡΙΑ, ΔΙΚΑΙΩΣΙΣ
G1842
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Part of Speech: Noun
Sounds like: ex-OH-lay
Translations: destruction, ruin, a destruction
Notes: This word refers to complete destruction, ruin, or perishing. It implies a state of being utterly undone or brought to an end. It is often used in contexts of divine judgment or severe calamity.
Inflection: Singular, Nominative, Feminine
Synonyms: ἈΠΩΛΕΙΑ, ὈΛΕΘΡΟΣ, ΦΘΟΡΑ
Etymology: The word ἘΞΟΛΗ (exolē) is derived from the verb ἐξόλλυμι (exollymi), meaning 'to destroy utterly' or 'to perish'. It combines the prefix ἐξ- (ex-), meaning 'out of' or 'completely', with the root ὄλλυμι (ollymi), meaning 'to destroy' or 'to lose'.
G0094
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Part of Speech: Adjective
Sounds like: ah-DIK-oys
Translations: unjust, unrighteous, wicked, (to) the unjust, (to) the unrighteous, (to) the wicked
Notes: This word describes someone or something that is unjust, unrighteous, or wicked. It refers to a lack of conformity to divine or human law, or a failure to act righteously. It can be used to describe people who are morally wrong or actions that are unfair.
Inflection: Plural, Dative, Masculine or Feminine or Neuter
Synonyms: ΑΝΟΜΟΣ, ΑΣΕΒΗΣ, ΠΟΝΗΡΟΣ
G3762
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Part of Speech: Pronoun, Adjective
Sounds like: oo-DEN
Translations: nothing, none, not any, no one
Notes: This word is a negative pronoun or adjective, meaning 'nothing' or 'no one' when used as a pronoun, and 'not any' or 'no' when used as an adjective. It is a compound word formed from the negative particle οὐ (ou, 'not') and the indefinite pronoun εἷς (heis, 'one'). It is used to express absolute negation.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΜΗΔΕΝ, ΟΥ̓ΔΕΝΟΣ
G5623
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Part of Speech: Verb
Sounds like: oh-feh-LEH-sees
Translations: you will profit, you will benefit, you will gain, you will be helped
Notes: This word is a verb meaning 'to profit,' 'to benefit,' or 'to be helped.' It describes the act of gaining an advantage or receiving assistance. It can be used in sentences to indicate that someone will derive a benefit or gain from a particular action or situation.
Inflection: Future Indicative, Active, Second Person, Singular
Synonyms: ΚΕΡΔΑΙΝΩ, ΣΥΝΤΕΛΕΩ, ΩΦΕΛΕΩ
G2250
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Part of Speech: Noun
Sounds like: hay-MEH-rah
Translations: day, a day, time, a time, period, a period
Notes: This word refers to a day, which can mean either a 24-hour period or the daylight portion of a day, as opposed to night. It can also be used more broadly to refer to a specific time, season, or period. It is commonly used to mark the passage of time or to refer to a particular point in time.
Inflection: Singular, Nominative, Feminine
Etymology: From Proto-Indo-European. It is related to words meaning 'warm' or 'hot', referring to the warmth of the day.
G1874
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Part of Speech: Noun
Sounds like: ep-ag-oh-GAYS
Translations: of bringing on, of bringing in, of bringing upon, of calamity, of punishment, of induction
Notes: This word is a noun that refers to the act of bringing something on or in, often with the connotation of bringing upon oneself or others a difficult situation, a calamity, or a punishment. It can also refer to the process of induction or leading into something.
Inflection: Singular, Genitive, Feminine
Synonyms: ΚΑΚΩΣΙΣ, ΤΙΜΩΡΙΑ, ΚΟΛΑΣΙΣ
Etymology: The word ἘΠΑΓΩΓΗ (epagōgē) comes from the verb ἐπάγω (epagō), meaning 'to bring upon, bring in, or lead on'. It is formed from the prefix ἐπί (epi, 'upon, to') and ἄγω (agō, 'to lead, bring').
G3039
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Part of Speech: Noun, Verb
Sounds like: LIK-ma
Translations: winnowing, a winnowing, winnow, scatter, fan, sift
Notes: This word refers to the act of winnowing, which is the process of separating grain from chaff, typically by using wind. As a verb, it means 'to winnow' or 'to scatter' something, often in a way that separates lighter elements from heavier ones. As a noun, it refers to the act or result of winnowing. It can also be used metaphorically to mean 'to sift' or 'to scatter' people or things.
Inflection: Noun: Singular, Nominative, Feminine. Verb: Imperative, Present, Active, 2nd Person Singular (for 'ΛΙΚΜΑ'); various inflections for related forms like 'ΛΙΚΜΗΣΩ' (Future) or 'ΛΙΚΜΑΤΑΙ' (Present Passive).
Synonyms: ΣΚΟΡΠΙΖΩ, ΔΙΑΣΚΟΡΠΙΖΩ
Etymology: The word ΛΙΚΜΑ (likma) is derived from the verb λικμάω (likmaō), meaning 'to winnow' or 'to fan'. Its ultimate origin is uncertain, but it is an ancient Greek term related to agricultural practices.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tee
Translations: (to) all, (to) every, (to) each
Notes: This word is an adjective meaning 'all', 'every', or 'each'. It is used to describe a noun, indicating that the quality or action applies to the entirety of something or to every individual member of a group. In this dative singular form, it often translates to 'to all', 'to every', or 'to each', depending on the context of the noun it modifies.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G0417
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Part of Speech: Noun
Sounds like: ah-ne-MOH
Translations: (to) winds, (for) winds, (by) winds
Notes: This word is the dative plural form of the noun 'ἈΝΕΜΟΣ' (anemos), which means 'wind' or 'a blast of air'. In the dative case, it indicates the indirect object, means, or instrument, so it can be translated as 'to/for winds' or 'by/with winds'. It is used to refer to atmospheric movements or, metaphorically, to directions or forces.
Inflection: Dative, Plural, Masculine
Synonyms: ΠΝΕΥΜΑ
G4198
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Part of Speech: Verb
Sounds like: por-EH-oo
Translations: go, depart, travel, proceed, walk
Notes: This word means to go, to depart, or to travel. It is often used as an imperative, commanding someone to go or proceed. It can also describe the act of walking or journeying.
Inflection: Present, Middle/Passive, Imperative, Second Person, Singular
Synonyms: ΕΡΧΟΜΑΙ, ΥΠΑΓΩ, ΒΑΙΝΩ
G3956
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Part of Speech: Adjective
Sounds like: PAH-see
Translations: (to) all, (to) every, (to) whole, (to) any, (of) all, (of) every, (of) whole, (of) any
Notes: This word is an adjective meaning 'all,' 'every,' 'whole,' or 'any.' It is used to describe a quantity or entirety. For example, it can be used with a noun to mean 'all the people' or 'every house.' In the provided examples, 'ΠΑΣΗ ΧΩΡΑ' means 'in every land' or 'in all the land,' indicating its use to modify a feminine singular noun.
Inflection: Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter; or Plural, Accusative, Neuter; or Plural, Vocative, Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: From Proto-Indo-European, meaning 'all' or 'every.'
G0845
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Part of Speech: Noun
Sounds like: ah-TRAH-poh
Translations: path, a path, way, a way
Notes: This word refers to a path, a way, or a track. It is often used metaphorically to describe a course of life or conduct. It can be used in sentences to indicate a physical route or a metaphorical direction.
Inflection: Singular, Dative, Feminine
Synonyms: ΟΔΟΣ, ΤΡΙΒΟΣ, ΠΟΡΕΙΑ
Etymology: From the prefix 'a-' (alpha privative, meaning 'not') and a derivative of the verb 'τρέπω' (trepo), meaning 'to turn'. Thus, it literally means 'not turning' or 'unswerving', referring to a straight path.
G3779
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Part of Speech: Adverb
Sounds like: OO-tohs
Translations: thus, so, in this way, in such a way
Notes: This adverb indicates manner or degree, meaning 'in this way,' 'thus,' or 'so.' It can refer back to something previously mentioned or forward to something about to be stated. It often introduces a consequence or result, showing how something is done or to what extent.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ
Etymology: From the demonstrative pronoun ΟΥΤΟΣ (OUTOS), meaning 'this' or 'that'.
G0268
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Part of Speech: Adjective, Noun
Sounds like: hah-mar-TOH-loss
Translations: sinful, a sinner, sinner
Notes: This word describes someone who is sinful or is a sinner. It is used to characterize individuals who commit sins or are in a state of sin. It can function as an adjective, modifying a noun, or as a noun itself, referring to a person who sins.
Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter
Synonyms: ΑΝΟΜΟΣ, ΑΣΕΒΗΣ, ΠΟΝΗΡΟΣ
Etymology: The word ΑΜΑΡΤΩΛΟΣ is derived from the Greek verb ἁμαρτάνω (hamartanō), meaning 'to miss the mark, to err, to sin.' The suffix -ωλός indicates a person characterized by the action of the verb.
G1351
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Part of Speech: Adjective
Sounds like: dee-GLOHS-sos
Translations: double-tongued, deceitful, insincere, a double-tongued person
Notes: This is a compound word formed from 'δις' (dis), meaning 'twice' or 'double', and 'γλῶσσα' (glossa), meaning 'tongue' or 'language'. It describes someone who speaks with two tongues, implying deceit, insincerity, or duplicity. It is often used to characterize a person who says one thing to one person and another thing to someone else, or whose words do not match their true intentions.
Inflection: Masculine, Feminine, or Neuter; Nominative, Accusative, or Vocative; Singular or Plural
Synonyms: ΔΙΨΥΧΟΣ, ΑΝΕΙΛΙΚΡΙΝΗΣ, ΔΟΛΙΟΣ
Etymology: The word is a compound of the Greek prefix 'δι-' (di-), meaning 'two' or 'double', and 'γλῶσσα' (glossa), meaning 'tongue' or 'language'. It literally means 'two-tongued'.
G1510
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Part of Speech: Verb
Sounds like: IS-thee
Translations: be, be thou
Notes: This word is the second person singular present active imperative form of the verb 'to be'. It functions as a command or instruction, meaning 'be' or 'be thou'. It is used to tell someone to exist in a certain state or to become something.
Inflection: Second person, Singular, Present, Active, Imperative
G4741
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Part of Speech: Participle, Adjective
Sounds like: es-tay-RIG-men-os
Translations: established, fixed, strengthened, firm, confirmed, steadfast
Notes: This word is a perfect passive participle, meaning 'having been established' or 'having been made firm'. It describes something that has been set in place, made stable, or confirmed. It can be used to describe a person who is firm in their faith or resolve, or a thing that is securely fixed.
Inflection: Perfect, Passive, Participle, Masculine, Singular, Nominative
Synonyms: ΒΕΒΑΙΟΣ, ΠΗΓΝΥΜΙ, ΕΔΡΑΙΟΣ
G4907
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Part of Speech: Noun
Sounds like: soon-EH-see
Translations: understanding, (to) understanding, (to) insight, (to) intelligence, (to) wisdom, (to) discernment
Notes: This word refers to the faculty of understanding, insight, or intelligence. It describes the ability to comprehend and discern, often implying practical wisdom or good judgment. It is used in contexts where mental capacity or comprehension is being discussed.
Inflection: Singular, Dative, Feminine
Synonyms: ΓΝΩΣΙΣ, ΣΟΦΙΑ, ΦΡΟΝΗΣΙΣ
G1519, G1520
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Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G1510
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Part of Speech: Verb
Sounds like: ess-TOH
Translations: let him be, let it be, be it, let her be
Notes: This word is the third person singular present active imperative form of the verb 'to be'. It is used to express a command, permission, or a wish for something to happen or for someone to be in a certain state. It can be translated as 'let him/her/it be' or simply 'be it'.
Inflection: Third Person, Singular, Present, Active, Imperative
G3056
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Part of Speech: Noun
Sounds like: LOH-goss
Translations: word, a word, reason, a reason, account, an account, speech, a speech, message, a message, report, a report, thing, a thing, matter, a matter, saying, a saying, discourse, a discourse
Notes: The word 'logos' is a fundamental term in Koine Greek with a wide range of meanings. It can refer to a spoken or written word, a statement, a message, or a command. Beyond simple communication, it also encompasses concepts like reason, logic, an account, a narrative, or even a divine utterance or principle. Its specific meaning often depends on the context in which it is used.
Inflection: Singular, Nominative, Masculine
Synonyms: ΡΗΜΑ, ΕΠΟΣ
Etymology: From the verb λέγω (legō), meaning 'to say, speak'. It refers to something said or thought, and its meaning evolved to encompass both speech and the underlying reason or thought.
G5036
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Part of Speech: Adjective
Sounds like: TA-khoos
Translations: swift, quick, fast, ready, a swift, a quick, a fast, a ready
Notes: This word describes something or someone as being swift, quick, or fast. It can refer to speed in movement, or to readiness and promptness in action or thought. It is often used to describe a person who is quick to act or skilled in a particular area.
Inflection: Singular, Nominative, Masculine
Synonyms: ΟΞΥΣ, ΕΤΟΙΜΟΣ, ΣΠΟΥΔΑΙΟΣ
Etymology: From a root meaning 'to be swift'. It is related to the adverb ταχέως (tacheōs), meaning 'quickly'.
G0202
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Part of Speech: Noun
Sounds like: ah-KROH-ah-seh
Translations: to hearing, to an audience, to a report, hearing, an audience, a report, a hearing
Notes: This word refers to the act of hearing, listening, or giving attention to something spoken. It can also denote the faculty of hearing, or the sense of hearing itself. In some contexts, it can refer to an audience, a group of listeners, or even a report or rumor that is heard. The form ἈΚΡΟΑΣΕΙ is the dative singular, indicating the indirect object of an action, often translated with "to" or "for."
Inflection: Singular, Dative, Feminine
Synonyms: ΑΚΟΗ, ΕΠΗΚΟΟΣ
G3115
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Part of Speech: Noun
Sounds like: mah-kroh-thoo-MEE-ah
Translations: patience, longsuffering, endurance, a patience, a longsuffering, an endurance
Notes: This word is a compound noun, combining 'μακρός' (makros), meaning 'long' or 'large', and 'θυμός' (thymos), meaning 'temper', 'passion', or 'spirit'. It refers to the quality of being patient, especially in enduring wrongs or provocations without immediate retaliation or anger. It signifies a long-suffering spirit, a steadfastness in the face of adversity, or a delay in avenging wrongs. It is often used to describe God's patience towards humanity.
Inflection: Singular, Nominative, Accusative, or Vocative, Feminine
Synonyms: ΥΠΟΜΟΝΗ, ΑΝΟΧΗ
Etymology: The word ΜΑΚΡΟΘΥΜΙΑ is a compound of two Greek words: μακρός (makros), meaning 'long' or 'large', and θυμός (thymos), meaning 'temper', 'passion', or 'spirit'. It literally means 'long-tempered' or 'long-spirited'.
G5350
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Part of Speech: Verb
Sounds like: FTHENG-goo
Translations: utter, speak, declare
Notes: This word means to utter, speak, or declare, often implying the production of a sound or voice. It can refer to speaking loudly, clearly, or with authority. It is used in contexts where someone is making a statement or expressing something verbally.
Inflection: Present, Middle/Passive, Imperative, Second Person, Singular
Synonyms: ΛΑΛΕΩ, ΕΙΠΩ, ΦΩΝΕΩ
G612
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Part of Speech: Noun
Sounds like: ah-POH-kree-sin
Translations: answer, a answer, reply, a reply, response, a response
Notes: This word refers to a reply or response given to a question or statement. It can be used in various contexts, from a simple answer to a formal or official response. It is often used in the sense of giving an account or making a defense.
Inflection: Singular, Accusative, Feminine
Synonyms: ἈΠΟΛΟΓΙΑ, ΥΠΟΛΗΨΙΣ
G1519, G1487, G1488
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Part of Speech: Preposition, Conjunction, Verb
Sounds like: E
Translations: into, to, for, unto, in, if, you are
Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.
Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).
G4771
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Part of Speech: Pronoun
Sounds like: SOY
Translations: (to) you, (for) you, you
Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.
Inflection: Singular, Dative, Second Person
Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.
G4907
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Part of Speech: Noun
Sounds like: SOON-eh-sis
Translations: understanding, an understanding, intelligence, an intelligence, discernment, a discernment, insight, an insight
Notes: Σύνεσις refers to the faculty of understanding, intelligence, or discernment. It denotes the ability to comprehend, grasp, and interpret information, often implying a practical wisdom or insight into situations. It describes the mental capacity to put things together and make sense of them.
Inflection: Singular, Nominative, Feminine
Synonyms: ΦΡΟΝΗΣΙΣ, ΣΟΦΙΑ
Etymology: From the verb συνίημι (syniēmi), meaning 'to understand' or 'to bring together', which is a compound of σύν (syn, 'with, together') and ἵημι (hiēmi, 'to send, to put').
G611
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Part of Speech: Verb
Sounds like: ah-po-KREE-thee-tee
Translations: answer, reply
Notes: This word is an imperative verb, meaning 'answer!' or 'reply!'. It is used to command or request someone to give a response. It is a compound word formed from 'ἀπό' (apo, 'from, away from') and 'κρίνω' (krino, 'to judge, decide'), literally meaning 'to judge from' or 'to decide from', which evolved to mean 'to answer' or 'to reply'.
Inflection: Aorist, Imperative, Second Person, Singular, Middle Voice
Synonyms: ΑΝΤΙΛΕΓΩ, ΥΠΟΛΑΜΒΑΝΩ
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G4139
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Part of Speech: Adverb, Noun
Sounds like: PLAY-see-on
Translations: near, nearby, neighbor, a neighbor, one's neighbor
Notes: This word primarily functions as an adverb meaning 'near' or 'nearby', indicating proximity in space or time. It can also be used substantively as a noun, typically in the neuter singular, to refer to 'one's neighbor' or 'the person next to you'. When used as a noun, it often refers to a fellow human being, emphasizing a relationship of proximity or community.
Inflection: Does not inflect (as an adverb); Neuter, Singular (when used substantively as a noun)
Synonyms: ΕΓΓΥΣ, ΠΑΡΑΠΛΗΣΙΟΝ
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G5495
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Part of Speech: Noun
Sounds like: KHEIR
Translations: hand, a hand, power, agency, a means
Notes: This word refers to a hand, but it can also be used metaphorically to signify power, authority, or agency. It often appears in phrases like 'by the hand of' to indicate that something is done through someone's agency or power. It is a feminine noun.
Inflection: Singular, Nominative, Feminine
Synonyms: ΔΥΝΑΜΙΣ, ΕΞΟΥΣΙΑ
Etymology: From Proto-Indo-European *ǵʰesr- (hand).
G4750
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Part of Speech: Noun
Sounds like: STOH-ma-tee
Translations: (to) mouth, (with) mouth, (by) mouth, (in) mouth, a mouth
Notes: This word refers to the mouth, the opening in the face used for speaking, eating, and breathing. It is used here in the dative case, indicating the instrument, location, or indirect object of an action, often translated with prepositions like 'to', 'with', 'by', or 'in'.
Inflection: Singular, Dative, Neuter
G1391
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Part of Speech: Noun
Sounds like: DOK-sah
Translations: glory, a glory, splendor, honor, praise, reputation, dignity, majesty
Notes: This word refers to glory, splendor, or honor. It can describe the inherent majesty of God, the praise given to someone, or a person's reputation. It is often used in a theological context to refer to the divine nature or manifestation of God's presence.
Inflection: Singular, Nominative, Feminine
Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΚΛΕΙΑ
Etymology: From the Greek verb δοκέω (dokeō), meaning 'to seem, to appear, to think'. The noun originally referred to an opinion or expectation, then evolved to mean 'reputation' and eventually 'glory' or 'splendor'.
G0819
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Part of Speech: Noun
Sounds like: ah-tee-MEE-ah
Translations: dishonor, a dishonor, disgrace, a disgrace, shame, a shame, contempt, a contempt, indignity, an indignity
Notes: This word refers to a state of dishonor, disgrace, or shame. It signifies a lack of respect or esteem, often due to a person's actions or circumstances. It can be used to describe the condition of being held in low regard or suffering from public contempt.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑἸΣΧΥΝΗ, ἈΔΟΞΙΑ, ΚΑΤΑἸΣΧΥΝΗ
Etymology: From the Greek prefix ἀ- (a-), meaning 'not' or 'without', and τιμή (timē), meaning 'honor' or 'value'. Thus, it literally means 'without honor'.
G2981
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Part of Speech: Noun
Sounds like: lah-LEE-ah
Translations: speech, a speech, talk, a talk, saying, a saying, discourse, a discourse
Notes: This word refers to speech or talk, the act of speaking, or what is spoken. It can denote a specific utterance, a conversation, or the general faculty of speech. It is used to describe human communication.
Inflection: Singular, Nominative, Feminine
Synonyms: ΛΟΓΟΣ, ΡΗΜΑ, ΦΩΝΗ
Etymology: From the verb λαλέω (laleō), meaning 'to talk, chatter, babble'. It originally referred to informal or childish talk, but in Koine Greek, it broadened to mean speaking in general.
G1100
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Part of Speech: Noun
Sounds like: GLOHS-sah
Translations: tongue, a tongue, language, a language, speech, a speech
Notes: This word refers to the physical organ in the mouth, the tongue. It can also refer to a language spoken by a group of people, or more generally, to speech itself. It is used in contexts ranging from literal descriptions of the body to metaphorical uses concerning communication and different languages.
Inflection: Singular, Nominative, Feminine
Synonyms: ΔΙΑΛΕΚΤΟΣ, ΦΩΝΗ
Etymology: From Proto-Indo-European *glōgh- (pointed object, tongue). It is related to words for 'tongue' in other Indo-European languages.
G0444
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Part of Speech: Noun
Sounds like: an-THRO-poo
Translations: (of) man, (of) a man, (of) human, (of) a human
Notes: This word refers to a human being, mankind, or humanity in general. It can denote an individual person, male or female, or the human race collectively. In its genitive form, as seen here, it indicates possession, origin, or relationship, often translated as 'of man' or 'of a human'. It is commonly used in contexts discussing human nature, actions, or relationships.
Inflection: Singular, Genitive, Masculine
Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ
G4431
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Part of Speech: Noun
Sounds like: PTOH-sis
Translations: fall, a fall, downfall, a downfall, ruin, a ruin, failure, a failure
Notes: This word refers to a literal act of falling, such as a physical collapse or descent. It can also be used metaphorically to describe a downfall, ruin, or failure, indicating a state of decline or destruction. It is used to describe an event or a state of being.
Inflection: Singular, Nominative, Feminine
Synonyms: ΚΑΤΑΠΤΩΣΙΣ, ΟΛΕΘΡΟΣ, ΑΠΩΛΕΙΑ
Etymology: The word ΠΤΩΣΙΣ (ptōsis) is derived from the verb ΠΙΠΤΩ (piptō), meaning 'to fall'. It describes the action or result of falling.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself
Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
G2564
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Part of Speech: Verb
Sounds like: klee-THEES
Translations: you will be called, you shall be called, you will be named, you shall be named
Notes: This is a verb meaning 'to call' or 'to name'. In this specific form, it indicates a future action where the subject 'you' will be the recipient of the calling or naming. It is used to state what someone will be referred to as.
Inflection: Future, Passive, Indicative, 2nd Person, Singular
Synonyms: ΟΝΟΜΑΖΩ, ΠΡΟΣΑΓΟΡΕΥΩ
Etymology: The word ΚΑΛΕΩ comes from Proto-Indo-European *kelh₁- meaning 'to shout, to call'. It is related to Latin calo ('to call out') and English 'hail'.
G5587
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Part of Speech: Noun
Sounds like: psee-THOO-ros
Translations: whisper, a whisper, whispering, a whispering
Notes: This word refers to a whisper or whispering, often implying something done secretly or in a low voice. In a negative sense, it can denote secret slander, gossip, or malicious whispering, particularly when used to spread rumors or defame someone. It describes the act of speaking quietly, but the context often suggests a negative or harmful intent.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΙΑΒΟΛΟΣ, ΚΑΤΑΛΑΛΙΑ
Etymology: The word ΨΙΘΥΡΟΣ is derived from the verb ψιθυρίζω (psithyrizō), meaning 'to whisper'. It is onomatopoeic in origin, imitating the sound of whispering.
G1100
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Part of Speech: Noun
Sounds like: GLOHS-sah
Translations: tongue, a tongue, language, a language, speech, a speech
Notes: This word refers to the anatomical organ of the tongue, but it can also mean a language or dialect, or more generally, speech itself. It is often used to describe the act of speaking or the specific language being spoken.
Inflection: Singular, Nominative, Feminine
Synonyms: ΦΩΝΗ, ΛΑΛΙΑ, ΔΙΑΛΕΚΤΟΣ
Etymology: The word "γλῶσσα" (glōssa) is of uncertain origin, possibly pre-Greek. It is related to the Homeric Greek "γλῶσσα" (glōssa) and later forms.
G1747
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Part of Speech: Verb
Sounds like: en-ed-REH-thees
Translations: you were ambushed, you were plotted against, you were waylaid
Notes: This word describes the action of being ambushed or having a plot laid against you. It implies being the target of a hidden or deceitful scheme, often with harmful intent. It is used to indicate that someone was the victim of such a trap or conspiracy.
Inflection: Aorist, Passive, Indicative, 2nd Person Singular
G2812
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Part of Speech: Noun
Sounds like: KLEP-tay
Translations: of a thief, to a thief, a thief, thief
Notes: This word refers to a person who steals, a thief. It is used to describe someone who takes property belonging to another without permission or legal right. It can be used in various contexts to denote a person engaged in theft.
Inflection: Singular, Genitive or Dative, Masculine
Synonyms: ΛΗΣΤΗΣ, ΑΡΠΑΞ
G0152
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Part of Speech: Noun
Sounds like: ai-SKHY-nee
Translations: shame, a shame, disgrace, a disgrace, humiliation
Notes: This word refers to the feeling of shame or disgrace, or the state of being dishonored. It can also denote the cause of shame or a shameful thing. It is typically used to describe a negative emotional or social state resulting from improper or dishonorable actions.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΤΙΜΙΑ, ΟΝΕΙΔΟΣ
Etymology: From the Greek adjective αἰσχρός (aiskhros), meaning 'shameful' or 'ugly'.
G2632
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Part of Speech: Noun
Sounds like: kah-tahg-NOH-sis
Translations: condemnation, a condemnation, judgment, censure, blame
Notes: This word refers to the act of condemning or judging someone or something negatively. It implies a strong disapproval or a sentence of guilt. It is typically used to describe the state of being found guilty or deserving of blame.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΚΡΙΣΙΣ, ΚΑΤΑΚΡΙΜΑ
Etymology: From the verb καταγινώσκω (kataginōskō), meaning 'to condemn' or 'to find fault with'. It is formed from κατά (kata), meaning 'down' or 'against', and γινώσκω (ginōskō), meaning 'to know' or 'to perceive'.
G4190
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Part of Speech: Adjective
Sounds like: po-NEE-rah
Translations: evil, wicked, bad, harmful, malicious, an evil thing
Notes: This word describes something or someone as evil, wicked, or harmful. It can refer to moral depravity, physical badness, or something that causes trouble or pain. As an adjective, it modifies a noun, agreeing with it in gender, number, and case. In the provided examples, it describes 'counsel' (βουλευομενος) as evil and 'things' (implied) that one should not see as evil.
Inflection: Feminine, Singular, Nominative or Vocative; or Neuter, Plural, Nominative, Accusative, or Vocative
Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ
Etymology: The word 'ΠΟΝΗΡΟΣ' comes from 'πόνος' (ponos), meaning 'toil, labor, pain'. It originally referred to something that caused toil or pain, and later evolved to mean 'evil' or 'wicked' in a moral sense.
G1360
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Part of Speech: Adjective
Sounds like: dee-GLOHS-soo
Translations: double-tongued, deceitful, insincere, of a double-tongued person
Notes: This word describes someone who speaks with two tongues, meaning they are deceitful, insincere, or say one thing to one person and another to someone else. It implies a lack of straightforwardness and honesty in speech. It is a compound word formed from 'two' and 'tongue'.
Inflection: Singular, Genitive, Masculine or Feminine
Synonyms: ΔΙΨΥΧΟΣ, ΑΣΤΑΤΟΣ, ΑΝΕΙΔΩΛΟΣ
G3173
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Part of Speech: Adjective
Sounds like: meh-GAH-loh
Translations: great, large, mighty, to great, with great
Notes: This word is an adjective meaning 'great', 'large', or 'mighty'. It is used to describe the size, intensity, or importance of something. For example, it can describe a 'great fear' or a 'large whale'. It often functions adverbially in the dative case, meaning 'greatly' or 'with great'.
Inflection: Singular, Dative, Masculine or Neuter; or Plural, Genitive, All genders
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ
G3398
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Part of Speech: Adjective
Sounds like: mee-KROH
Translations: a little, shortly, small, little
Notes: This word is an adjective meaning 'small' or 'little'. In the dative case, as seen here, it often functions adverbially, meaning 'by a little' or 'a little bit'. When used with 'πρότερον' (earlier), it translates to 'a little earlier' or 'shortly before'. It describes a small quantity, degree, or duration.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΟΛΙΓΟΣ, ΒΡΑΧΥΣ
Etymology: The word ΜΙΚΡΟΣ comes from an ancient Proto-Indo-European root meaning 'small'.
G0050
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Part of Speech: Verb
Sounds like: ag-no-EH-ee
Translations: he does not know, she does not know, it does not know, he is ignorant, she is ignorant, it is ignorant, he fails to understand, she fails to understand, it fails to understand
Notes: This word means to be ignorant of, not to know, or to fail to understand. It describes a state of being unaware or overlooking something. It is used to indicate a lack of knowledge or comprehension about a particular subject or situation.
Inflection: Third Person, Singular, Present, Active, Indicative
Synonyms: ἈΓΝΩΣΤΕΩ, ἈΓΝΩΜΟΝΕΩ
Etymology: From the prefix 'α-' (a-), meaning 'not' or 'without', and 'γνοέω' (gnoeō), meaning 'to know' or 'to perceive'. Thus, it literally means 'not to know'.
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