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Sirach, Chapter 2
Interlinear version from Swete's Recension of the Greek Septuagint (Beta)
G5043
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Part of Speech: Noun
Sounds like: TEK-non
Translations: child, a child, son, a son, daughter, a daughter
Notes: This word refers to a child, offspring, or descendant. It can be used broadly to refer to a son or daughter, or more generally to a young person. It is often used in a tender or affectionate way, similar to how 'my child' or 'dear child' might be used in English. It can also be used metaphorically to refer to someone who is a spiritual 'child' or follower of another.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΠΑΙΣ, ΥΙΟΣ, ΘΥΓΑΤΗΡ
Etymology: From the root τίκτω (tiktō), meaning 'to beget' or 'to bear'. It refers to that which is born or produced.
G1519, G1487, G1488
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Part of Speech: Preposition, Conjunction, Verb
Sounds like: E
Translations: into, to, for, unto, in, if, you are
Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.
Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).
G4334
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Part of Speech: Verb
Sounds like: pros-ER-khee
Translations: you come to, you approach, you draw near
Notes: This word means 'to come to' or 'to approach'. It is often used to describe someone moving towards a person, place, or object, or drawing near in a more abstract sense, such as approaching God in prayer. It is a compound word formed from the preposition ΠΡΟΣ (pros), meaning 'to' or 'towards', and ΕΡΧΟΜΑΙ (erchomai), meaning 'to come' or 'to go'.
Inflection: 2nd Person, Singular, Present, Indicative, Middle or Passive Voice
Synonyms: ΕΓΓΙΖΩ, ΠΑΡΑΓΙΝΟΜΑΙ
G1398
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Part of Speech: Verb
Sounds like: doo-LEH-oo-een
Translations: to serve, to be a slave, to obey, to be subject
Notes: This word means to serve, especially in the sense of being a slave or bondservant. It implies a state of subjection or obedience to a master or a cause. It can be used to describe serving God, serving a person, or even being enslaved to sin or a principle. It is often used in the context of a master-slave relationship, but can also refer to general service or devotion.
Inflection: Present, Active, Infinitive
Synonyms: ΥΠΗΡΕΤΕΩ, ΛΑΤΡΕΥΩ, ΔΙΑΚΟΝΕΩ
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OH
Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner
Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'
Inflection: Singular, Dative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ
G2316
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Part of Speech: Noun
Sounds like: THAY-oh
Translations: (to) God, (for) God, a God
Notes: This is the dative singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. It refers to the supreme being in a monotheistic context, or to a deity in a polytheistic context. When used in the dative case, it typically indicates the recipient of an action or the one for whom something is done, hence 'to God' or 'for God'.
Inflection: Singular, Dative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
G2090
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Part of Speech: Verb
Sounds like: eh-toy-MAH-son
Translations: prepare, make ready, get ready
Notes: This word means to prepare or make ready. It is often used in the sense of getting something or someone ready for a specific purpose or event. For example, one might prepare a meal, prepare a place, or prepare oneself for a journey.
Inflection: Aorist, Active, Imperative, Second Person, Singular
Synonyms: ΚΑΤΑΣΚΕΥΑΖΩ, ΠΑΡΑΣΚΕΥΑΖΩ
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G5590
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Part of Speech: Noun
Sounds like: PSY-khen
Translations: soul, a soul, life, a life, mind, a mind, self, a self
Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.
Inflection: Singular, Accusative, Feminine
Synonyms: ΖΩΗ, ΠΝΕΥΜΑ
Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.
G4771
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Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G3986
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Part of Speech: Noun
Sounds like: pei-ras-MON
Translations: temptation, a temptation, trial, a trial, testing, a testing, enticement, an enticement
Notes: This word refers to a test, trial, or temptation. It can describe an external challenge or an internal enticement to do wrong. It is often used in a religious context to refer to spiritual trials or temptations from evil.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΟΚΙΜΗ, ΠΕΙΡΑ
G2116
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Part of Speech: Verb
Sounds like: yoo-THOO-non
Translations: make straight, guide, direct, lead straight
Notes: This word is a verb meaning 'to make straight,' 'to guide,' or 'to direct.' It is often used in the imperative to command someone to straighten their path, direct their actions, or guide their heart. It implies setting something on the correct course or removing obstacles.
Inflection: Present, Active, Imperative, Second Person, Singular
Synonyms: ὈΡΘΌΩ, ΚΑΤΕΥΘΎΝΩ
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-an
Translations: heart, a heart
Notes: This word refers to the physical organ, the heart, but more commonly in Koine Greek, it signifies the center of a person's being, including their thoughts, emotions, will, and conscience. It is often used metaphorically to represent the inner self or the core of one's personality. It can be used in contexts like 'to set in one's heart' meaning to ponder or decide, or 'to speak to one's heart' meaning to comfort or encourage.
Inflection: Singular, Accusative, Feminine
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G2903
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Part of Speech: Verb
Sounds like: kar-teh-REH-son
Translations: endure, persevere, be patient, hold out, wait patiently
Notes: This word means to endure, persevere, or be patient. It implies a steadfastness in the face of difficulty or delay, urging someone to hold out and not give up. It is used as a command or exhortation.
Inflection: Aorist, Active, Imperative, Second Person Singular
Synonyms: ΥΠΟΜΕΝΩ, ΑΝΕΧΟΜΑΙ
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G4692
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Part of Speech: Verb
Sounds like: SPEV-sees
Translations: hasten, hurry, be eager, strive, be zealous
Notes: This word means to hasten, hurry, or be eager to do something. It implies a sense of urgency or zeal in action. It can also mean to strive or be zealous in a particular endeavor.
Inflection: Aorist, Active, Subjunctive, Second Person Singular
Synonyms: ΣΠΕΥΔΩ, ΕΠΕΙΓΩ, ΤΑΧΥΝΩ
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G2540
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Part of Speech: Noun
Sounds like: kahee-ROH
Translations: to time, to season, to opportunity, to a proper time, to a fixed time, to a due season, to a critical time
Notes: This word refers to a specific, opportune, or appointed time, often implying a critical or decisive moment. It is distinct from 'chronos' (χρόνος), which refers to chronological or sequential time. 'Kairos' emphasizes the qualitative aspect of time, focusing on the right or fitting moment for something to happen. It is used in contexts where a particular event or action is expected or appropriate.
Inflection: Singular, Dative, Masculine
Synonyms: ΩΡΑ, ΧΡΟΝΟΣ
G1874
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Part of Speech: Noun
Sounds like: ep-ag-oh-GAYS
Translations: of bringing on, of bringing in, of bringing upon, of calamity, of punishment, of induction
Notes: This word is a noun that refers to the act of bringing something on or in, often with the connotation of bringing upon oneself or others a difficult situation, a calamity, or a punishment. It can also refer to the process of induction or leading into something.
Inflection: Singular, Genitive, Feminine
Synonyms: ΚΑΚΩΣΙΣ, ΤΙΜΩΡΙΑ, ΚΟΛΑΣΙΣ
Etymology: The word ἘΠΑΓΩΓΗ (epagōgē) comes from the verb ἐπάγω (epagō), meaning 'to bring upon, bring in, or lead on'. It is formed from the prefix ἐπί (epi, 'upon, to') and ἄγω (agō, 'to lead, bring').
G2853
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Part of Speech: Verb
Sounds like: kol-lay-THEE-tee
Translations: Cleave, join, stick, be joined, be united
Notes: This word means to join closely, to adhere, or to stick to someone or something. It implies a strong bond or attachment, often used in the context of personal relationships or loyalty. It can be used to command someone to remain loyal or attached to another person or group.
Inflection: Aorist, Imperative, Middle/Passive, Second Person Singular
Synonyms: ΠΡΟΣΚΟΛΛΑΩ, ΣΥΝΑΠΤΩ
Etymology: The word ΚΟΛΛΑΩ comes from κόλλα (kolla), meaning 'glue' or 'gum'. It originally referred to gluing or cementing things together, and later extended to mean joining or adhering in a more general sense.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself
Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
G0868
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Part of Speech: Verb
Sounds like: ah-pos-TEES
Translations: depart, withdraw, revolt, fall away, stand away, remove, turn away, keep away
Notes: This word is a form of the verb 'aphistēmi', meaning to depart, withdraw, or stand away from something or someone. It can also imply a sense of rebellion or falling away from a belief or allegiance. It is often used to describe a physical separation or a spiritual/moral defection.
Inflection: Aorist, Active, Subjunctive, Second Person Singular
Synonyms: ΑΠΟΧΩΡΕΩ, ΑΝΑΧΩΡΕΩ, ΕΚΚΛΙΝΩ
G2443
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Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G0837
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Part of Speech: Verb
Sounds like: owk-say-THEES
Translations: be increased, grow, be multiplied, be made to grow
Notes: This word is a verb meaning to grow, increase, or multiply. It is used in the passive voice, indicating that the subject is being caused to grow or increase by an external force or circumstance. It can refer to physical growth, an increase in number, or a general expansion.
Inflection: Aorist, Passive, Subjunctive, Second Person Singular
Synonyms: ΠΛΗΘΥΝΩ, ΜΕΓΑΛΥΝΩ
Etymology: The word ΑΥ̓ΞΑΝΩ comes from Proto-Indo-European, meaning 'to grow' or 'to increase'.
G1909
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Part of Speech: Preposition
Sounds like: ep
Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with
Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).
Inflection: Does not inflect (preposition)
Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ
Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.
G2078
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Part of Speech: Adjective
Sounds like: es-KHA-ton
Translations: last, last things, last days, outermost, extreme
Notes: This word is the genitive plural form of the adjective 'ἔσχατος' (eschatos), meaning 'last' or 'outermost'. When used substantively, especially in the genitive plural, it often refers to 'the last things' or 'the last days', particularly in an eschatological context. It describes something that is at the end of a sequence or at the furthest point.
Inflection: Plural, Genitive, Masculine or Neuter
Synonyms: ΤΕΛΕΥΤΑΙΟΣ, ΕΣΧΑΤΟΣ
Etymology: The word ἔσχατος (eschatos) is of uncertain origin, possibly related to ἔξω (exō, 'out, outside'). It refers to the furthest or last point in space or time.
G3956
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Part of Speech: Adjective, Pronoun
Sounds like: PAN
Translations: all, every, whole, everything, a whole
Notes: This word is the neuter nominative or accusative singular form of the adjective/pronoun ΠΑΣ (pas), meaning 'all' or 'every'. It is used to indicate totality or universality. For example, it can mean 'all things' or 'everything' when used substantively, or 'the whole' when modifying a singular noun. It can also be used to mean 'every' when referring to individual items within a group.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: The word ΠΑΣ (pas) comes from the Proto-Indo-European root *peh₂- meaning 'to protect, feed'. Its meaning evolved to 'all' or 'whole' in Greek.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G1437
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Part of Speech: Conjunction
Sounds like: eh-AHN
Translations: if, when, whenever, although
Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.
Inflection: Does not inflect
Synonyms: ΕΙ, ὍΤΑΝ
Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.
G1863
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Part of Speech: Verb
Sounds like: eh-PAKH-thay
Translations: is brought upon, is inflicted, is imposed, is brought in, is brought against
Notes: This word is a form of the verb 'epagō', meaning 'to bring upon', 'to inflict', or 'to impose'. In this passive form, it indicates something being brought upon or inflicted upon someone or something. It describes an action that is done to the subject, rather than by the subject.
Inflection: Third Person Singular, Aorist, Passive, Indicative or Subjunctive
Synonyms: ΕΠΙΦΕΡΩ, ΕΠΙΤΙΘΗΜΙ
G4771
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Part of Speech: Pronoun
Sounds like: SOY
Translations: (to) you, (for) you, you
Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.
Inflection: Singular, Dative, Second Person
Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.
G1209
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Part of Speech: Verb
Sounds like: DEK-sai
Translations: Receive!, Accept!, Take!
Notes: This word is an imperative verb, meaning 'receive,' 'accept,' or 'take.' It is used to command or request someone to take something, welcome someone, or accept a concept or idea. For example, it can be used in a prayer to ask God to accept a petition or sacrifice.
Inflection: Aorist, Middle Deponent, Imperative, 2nd Person, Singular
Synonyms: ΛΑΜΒΑΝΩ, ΠΡΟΣΔΕΧΟΜΑΙ
Etymology: The word ΔΕΧΟΜΑΙ (dechomai) comes from the Proto-Indo-European root *deǵ- meaning 'to take, receive.'
G0236
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Part of Speech: Noun
Sounds like: al-LAG-ma-sin
Translations: (to) changes, (to) exchanges, (to) things exchanged
Notes: This word is a noun in the dative plural form. It refers to changes, exchanges, or things that have been exchanged. In a sentence, it would indicate the recipient or beneficiary of an action, or the means by which something is done, often translated with 'to' or 'for'.
Inflection: Plural, Dative, Neuter
Synonyms: ΜΕΤΑΒΟΛΑΙΣ, ΑΝΤΑΛΛΑΓΜΑΤΑ
Etymology: The word ἈΛΛΑΓΜΑ (allagma) derives from the verb ἀλλάσσω (allassō), meaning 'to change, to alter, to exchange'. It is related to ἄλλος (allos), meaning 'other'.
G5014
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Part of Speech: Noun
Sounds like: tah-peh-NOH-seh-ohs
Translations: (of) humiliation, (of) abasement, (of) low estate, (of) lowliness, (of) humility
Notes: This word refers to the state of being humbled, brought low, or having a low position or condition. It can denote humiliation, abasement, or a humble state of mind. It is often used in contexts describing a state of lowliness, whether imposed or self-chosen, and can also refer to humility as a virtue.
Inflection: Singular, Genitive, Feminine
Synonyms: ΤΑΠΕΙΝΟΦΡΟΣΥΝΗ, ΕΥΤΕΛΕΙΑ
G3114
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Part of Speech: Verb
Sounds like: mah-kroh-thoo-MEE-son
Translations: be patient, have patience, endure, suffer long
Notes: This word is a compound verb meaning to be patient or to suffer long. It implies enduring difficulties or provocations without giving in to anger or despair. It is often used as a command or plea to exercise patience in a given situation.
Inflection: Aorist, Imperative, Active, Second Person Singular
Synonyms: ΥΠΟΜΕΝΩ, ΑΝΕΧΟΜΑΙ
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G4442
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Part of Speech: Noun
Sounds like: PY-ree
Translations: to fire, by fire, with fire, in fire, fire, a fire
Notes: This word refers to fire, a fundamental element. In its dative form, as seen here, it indicates the means, instrument, or location, often translated as 'by fire,' 'with fire,' 'in fire,' or 'to fire.' It can also simply mean 'fire' when the dative case is used to express general presence or involvement.
Inflection: Singular, Dative, Neuter
G1381
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Part of Speech: Verb
Sounds like: doh-kee-MAH-zeh-teh
Translations: is tested, is tried, is approved, is examined, is proved
Notes: This word describes the action of being tested, tried, or proven, often in the sense of being put through a process to determine its genuineness or quality. It can refer to metals being refined by fire, or people being tested through trials to reveal their character or faith. It implies a process of scrutiny leading to approval or rejection.
Inflection: Present, Indicative, Middle/Passive, Third Person Singular
Synonyms: ΠΕΙΡΑΖΩ, ΒΑΣΑΝΙΖΩ
G5553
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Part of Speech: Noun
Sounds like: KHROO-soss
Translations: gold, a gold
Notes: This word refers to the precious metal, gold. It is often used to denote wealth, value, or something precious and pure. In ancient contexts, it was a highly prized material for currency, jewelry, and sacred objects.
Inflection: Singular, Nominative, Masculine
Etymology: From Proto-Indo-European *ǵʰelh₃- (to shine, gleam). It is related to words meaning 'yellow' or 'green' due to the metal's color.
G0444
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Part of Speech: Noun
Sounds like: AN-throh-poy
Translations: people, men, humans
Notes: This word refers to human beings in general, encompassing both men and women. It is the plural form of 'ἈΝΘΡΩΠΟΣ' (anthropos), meaning 'man' or 'human'. It is used to denote a group of individuals belonging to the human race.
Inflection: Plural, Nominative, Masculine
Synonyms: ΛΑΟΣ, ΒΡΟΤΟΙ
G1184
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Part of Speech: Adjective
Sounds like: DEK-toy
Translations: acceptable, pleasing, welcome, a welcome one, acceptable ones, pleasing ones
Notes: This word describes something or someone that is acceptable, pleasing, or welcome. It is often used to describe things that are agreeable to God or to people. It can be used to refer to a person who is received favorably or an offering that is found acceptable. It is an adjective and will agree in gender, number, and case with the noun it modifies.
Inflection: Plural, Nominative, Masculine
Synonyms: ΕΥΠΡΟΣΔΕΚΤΟΣ, ΕΥΑΡΕΣΤΟΣ, ΧΡΗΣΤΟΣ
G2575
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Part of Speech: Noun
Sounds like: kah-MEE-noh
Translations: (to) a furnace, (to) the furnace, (in) a furnace, (in) the furnace
Notes: This word refers to a furnace or oven, typically one used for smelting metals or baking pottery, but also for burning things. In the provided context, it is used to describe a fiery furnace. It is a feminine noun.
Inflection: Singular, Dative, Feminine
Synonyms: ΚΛΙΒΑΝΟΣ, ΠΥΡΑ
G4100
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Part of Speech: Verb
Sounds like: pis-TEV-son
Translations: believe, trust, have faith, commit, entrust
Notes: This word is an imperative verb, meaning 'believe!' or 'trust!'. It is used to command or exhort someone to place their faith or confidence in something or someone. It can also mean to commit or entrust something to another.
Inflection: Aorist, Active, Imperative, Second Person, Singular
Synonyms: ΠΕΠΟΙΘΑ, ΕΛΠΙΖΩ
G0482
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Part of Speech: Verb
Sounds like: an-tee-LAM-psa-tai
Translations: will help, will take hold of, will assist, will support, will receive
Notes: This word describes the act of taking hold of something or someone, often with the intention of helping, assisting, or supporting them. It implies active intervention or aid. It can also mean to receive or obtain something. It is used in the future tense, indicating an action that will happen.
Inflection: Third Person Singular, Future Indicative, Middle Voice
Synonyms: ΒΟΗΘΕΩ, ΣΥΛΛΑΜΒΑΝΩ, ΕΠΙΛΑΜΒΑΝΟΜΑΙ
Etymology: The word ἀντιλαμβάνω (antilambanō) is a compound verb formed from ἀντί (anti), meaning 'against' or 'in return for', and λαμβάνω (lambanō), meaning 'to take' or 'to receive'. The combination suggests 'to take in return' or 'to take hold of in opposition/support'.
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G3598
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Part of Speech: Noun
Sounds like: ho-DOOS
Translations: way, path, road, journey, course, manner
Notes: This word refers to a physical road, path, or highway. It can also be used metaphorically to describe a course of life, a manner of conduct, or a method of doing something. In the provided examples, it refers to 'ways' or 'paths' of action or life.
Inflection: Singular or Plural, Accusative, Feminine
Synonyms: ΤΡΙΒΟΣ, ΑΤΡΑΠΟΣ, ΠΟΡΕΙΑ
Etymology: From an uncertain root, possibly related to the idea of 'going' or 'moving'.
G1679
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Part of Speech: Verb
Sounds like: el-PI-son
Translations: Hope!, Trust!, Expect!
Notes: This word is an imperative verb meaning 'to hope,' 'to trust,' or 'to expect.' It commands someone to place their hope or confidence in something or someone. It is often used with prepositions like 'ἐπί' (upon) or 'εἰς' (into) followed by a noun or pronoun indicating the object of hope or trust.
Inflection: Aorist, Active, Imperative, 2nd Person Singular
Synonyms: ΠΙΣΤΕΥΩ, ΠΕΠΟΙΘΑ
Etymology: The word 'ἐλπίζω' (elpizō) comes from 'ἐλπίς' (elpis), meaning 'hope.' Its origin is uncertain, but it is an ancient Greek word.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: him, it, himself, itself
Notes: This word is a third-person pronoun, typically meaning 'him' or 'it' when used as a personal pronoun. It can also be used intensively to mean 'himself' or 'itself', emphasizing the subject or object. It refers to a previously mentioned male person or a neuter object.
Inflection: Singular, Accusative, Masculine or Neuter
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G5399
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Part of Speech: Verb, Participle
Sounds like: foh-BOO-meh-noy
Translations: fearing, those who fear, revering, those who revere
Notes: This word is a present middle/passive participle of the verb 'phobeō', meaning 'to fear' or 'to revere'. It describes someone who is in the act of fearing or revering. In the provided examples, it functions as a substantive, referring to 'those who fear' or 'those who revere' the Lord.
Inflection: Present, Middle or Passive Voice, Participle, Nominative, Plural, Masculine
Synonyms: ΔΕΔΙΟΤΕΣ, ΤΡΕΜΟΝΤΕΣ
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-on
Translations: Lord, a Lord, master, a master, owner, an owner
Notes: This word means 'Lord,' 'master,' or 'owner.' It is frequently used in ancient Greek texts, including the New Testament, to refer to God or Jesus Christ, or to a human master or owner. As an accusative singular form, it typically functions as the direct object of a verb or the object of a preposition, indicating 'the Lord' or 'a Lord' as the recipient of an action.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
G0396
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Part of Speech: Verb
Sounds like: ah-nah-MEH-nah-teh
Translations: wait, wait for, await, expect
Notes: This word is a compound verb meaning 'to wait for' or 'to expect'. It implies a patient and hopeful waiting for something or someone. It is often used in the context of waiting for God's intervention or promises. As an imperative, it functions as a command or exhortation to wait.
Inflection: Aorist, Imperative, Active, Second Person, Plural
Synonyms: ΠΡΟΣΔΟΚΑΩ, ΠΕΡΙΜΕΝΩ
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G1656
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Part of Speech: Noun
Sounds like: EH-leh-os
Translations: mercy, a mercy, compassion, pity
Notes: ἘΛΕΟΣ refers to active compassion, pity, or mercy, often extended by a superior to an inferior, or by God to humanity. It implies a deep feeling of sympathy that leads to practical help or forgiveness. It is frequently used in the context of God's benevolent actions towards His people.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΟΙΚΤΙΡΜΟΣ, ΣΠΛΑΓΧΝΑ
Etymology: The etymology of ἘΛΕΟΣ is uncertain, but it is thought to be related to a root meaning 'to feel pity' or 'to be moved by compassion'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G1627
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Part of Speech: Verb
Sounds like: ek-KLEE-nay-teh
Translations: turn aside, turn away, deviate, avoid, shun, decline
Notes: This word means to turn aside, deviate, or avoid something. It is often used in a moral or spiritual sense, urging someone not to stray from a path or principle, or to shun evil. It can also mean to decline or avoid a situation.
Inflection: Second Person Plural, Aorist, Active, Imperative
Synonyms: ΑΠΟΚΛΙΝΩ, ΕΚΤΡΕΠΩ, ΠΑΡΕΚΒΑΙΝΩ
Etymology: The word ἐκκλίνω (ekklino) is a compound word formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb κλίνω (klino), meaning 'to bend' or 'to incline'. Thus, it literally means 'to bend out from' or 'to turn away from'.
G4098
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Part of Speech: Verb
Sounds like: peh-SEE-teh
Translations: fall, you fall, you may fall, you might fall
Notes: This word is a verb meaning 'to fall' or 'to fall down'. It can refer to a physical act of falling, or metaphorically to falling into error, ruin, or a state of sin. It is often used in a hortatory or prohibitive sense, encouraging or warning against a certain action or outcome.
Inflection: Aorist, Active, Subjunctive, Second Person Plural
Synonyms: ΠΙΠΤΩ, ΚΑΤΑΠΙΠΤΩ, ΕΚΠΙΠΤΩ
G4100
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Part of Speech: Verb
Sounds like: pis-TEV-sah-teh
Translations: believe, trust, have faith, commit, entrust
Notes: This word means to believe, trust, or have faith in someone or something. It implies a conviction or reliance. It is often used in the context of religious faith, but can also refer to trusting a person or an idea. It is a compound word, formed from the root 'πίστις' (faith) and the verbal ending.
Inflection: Aorist, Active, Imperative, Second Person, Plural
Synonyms: ΠΕΠΟΙΘΑ, ΕΛΠΙΖΩ
Etymology: From Ancient Greek πίστις (pístis, “faith, trust”) + -εύω (-eúō, verbal suffix).
G3756
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Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G4417
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Part of Speech: Verb
Sounds like: ptai-SEE
Translations: stumble, fall, fail, make a mistake, sin
Notes: This word refers to stumbling, falling, or making a mistake, often in a moral or spiritual sense, implying a failure to uphold a standard or command. It can also mean to fail in an endeavor or to sin. It is used to describe an action that causes one to lose balance or err.
Inflection: Aorist, Active, Subjunctive, Third Person, Singular
Synonyms: ΑΜΑΡΤΑΝΩ, ΠΙΠΤΩ
G3406
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Part of Speech: Noun
Sounds like: MISTH-os
Translations: wages, reward, pay, a reward, a wage
Notes: This word refers to payment for work or service, often translated as 'wages' or 'pay'. It can also signify a 'reward' or recompense for actions, whether good or bad. It is typically used in the singular or plural to denote the compensation received.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΠΟΔΟΣΙΣ, ΜΙΣΘΑΠΟΔΟΣΙΑ, ΕΠΑΘΛΟΝ
Etymology: The origin of this word is uncertain, but it is thought to be pre-Greek or from a root meaning 'to hire'.
G5216
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Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G1679
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Part of Speech: Verb
Sounds like: el-PEE-sah-teh
Translations: hope, trust, expect, wait for
Notes: This word means to hope, trust, or expect something, often with a sense of confident anticipation. It is frequently used in a religious context to express trust in God. As an imperative, it functions as a command or exhortation to place one's hope or trust in someone or something.
Inflection: Aorist, Active, Imperative, 2nd Person Plural
Synonyms: ΠΕΠΟΙΘΑ, ΠΙΣΤΕΥΩ
Etymology: The verb ΕΛΠΙΖΩ derives from the noun ΕΛΠΙΣ (hope). It signifies the act of having hope or expectation.
G0018
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Part of Speech: Adjective
Sounds like: ah-gah-THA
Translations: good things, goods, benefits, blessings, advantages
Notes: This word is the plural form of the adjective 'ἈΓΑΘΟΣ', meaning 'good'. It refers to things that are good, beneficial, or advantageous. It is often used to describe possessions, blessings, or positive outcomes.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΚΑΛΑ
G2167
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Part of Speech: Noun
Sounds like: yoo-fro-SOO-nayne
Translations: joy, gladness, mirth, a joy, a gladness
Notes: This word refers to a state of joy, gladness, or mirth. It describes a feeling of happiness and delight. It is often used in contexts referring to a deep, inner sense of well-being or celebration.
Inflection: Accusative, Singular, Feminine
Synonyms: ΧΑΡΑ, ΑΓΑΛΛΙΑΣΙΣ, ΕΥ̓ΦΡΑΝΣΙΣ
G0165
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Part of Speech: Noun
Sounds like: ahee-OH-nos
Translations: of an age, of an eternity, of a world, of time, of the world, of the age, of eternity
Notes: This word refers to a period of time, an age, or an eternity. It can also refer to the world or the universe, especially in the sense of the present world order or the world to come. In this genitive form, it often indicates possession or origin, meaning 'of an age' or 'of the world'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΧΡΟΝΟΥ, ΚΟΣΜΟΥ
G1656
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Part of Speech: Noun
Sounds like: eh-LEH-oos
Translations: of mercy, of pity, of compassion
Notes: This word refers to mercy, pity, or compassion. It describes a feeling of deep sympathy and sorrow for another who is suffering, accompanied by a strong desire to alleviate the suffering. It is often used in a theological context to describe God's compassionate nature towards humanity.
Inflection: Singular, Genitive, Neuter
Synonyms: ΟἸΚΤΙΡΜΟΣ, ΣΠΛΑΓΧΝΑ
G1708
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Part of Speech: Verb
Sounds like: em-BLEP-sah-teh
Translations: look at, gaze upon, consider, look intently, fix your gaze, look
Notes: This word means to look intently at something, to fix one's gaze upon it, or to consider it carefully. It implies a focused and often understanding gaze, rather than a casual glance. It is used here in the imperative mood, commanding a group of people to look or consider.
Inflection: Aorist, Active, Imperative, Second Person, Plural
Synonyms: ΒΛΕΠΩ, ὉΡΑΩ, ΣΚΟΠΕΩ
Etymology: From Ancient Greek ἐμβλέπω (emblepō), a compound of ἐν (en, 'in, on') and βλέπω (blepō, 'to look, see').
G0744
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Part of Speech: Adjective
Sounds like: ar-KHAH-ee-as
Translations: ancient, old, former, of old
Notes: This word describes something as being old, ancient, or belonging to a former time. It is used to refer to things that existed long ago or are from a distant past. It can modify nouns to indicate their age or historical period.
Inflection: Feminine, Singular, Accusative
Synonyms: ΠΑΛΑΙΟΣ, ΑΡΧΑΙΟΤΕΡΟΣ
G1074
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Part of Speech: Noun
Sounds like: ge-ne-AS
Translations: of a generation, of generations, a generation, generations, of a race, of races, a race, races, of a family, of families, a family, families, of a kind, of kinds, a kind, kinds
Notes: This word refers to a generation of people, a race, a family, or a kind/species. It can also denote the time span of a generation. In the provided examples, it is used in the phrase "generations of generations" (ΓΕΝΕΑΣ ΓΕΝΕΩΝ), emphasizing a very long or eternal duration.
Inflection: Singular Genitive or Plural Accusative, Feminine
Synonyms: ΓΕΝΟΣ, ΦΥΛΗ, ΓΕΝΕΣΙΣ
Etymology: From the Greek verb γίνομαι (ginomai), meaning "to come into being" or "to be born."
G3708
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Part of Speech: Verb
Sounds like: ee-DEH-teh
Translations: See!, Behold!, Look!
Notes: This word is an imperative verb, meaning 'see!' or 'behold!' It is used to command or urge a group of people to observe or pay attention to something. It functions as an exclamation to draw focus to a particular object or situation.
Inflection: Second person plural, Aorist Active Imperative
Synonyms: ΒΛΕΠΕΤΕ, ΘΕΑΣΑΣΘΕ
G5101
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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G4100
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Part of Speech: Verb
Sounds like: en-eh-PIS-teh-oo-sen
Translations: trusted, believed, put faith in, committed, entrusted
Notes: This is a verb in the aorist active indicative, third person singular. It means 'he/she/it trusted,' 'he/she/it believed,' or 'he/she/it put faith in.' It can also mean 'he/she/it committed' or 'he/she/it entrusted' something to someone. The prefix 'en-' intensifies the action or indicates an inward direction of belief or trust.
Inflection: Aorist, Indicative, Active, Third Person, Singular
Synonyms: ΠΕΠΟΙΘΑ, ΠΕΙΘΩ
Etymology: From πίστις (pistis), meaning 'faith' or 'trust'. The verb form means to have faith or to trust. The prefix ἐν- (en-) means 'in' or 'into', often intensifying the verb's meaning.
G2617
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Part of Speech: Verb
Sounds like: kah-tays-khoo-NTHEE
Translations: was put to shame, was disgraced, was confounded
Notes: This word is a verb meaning to be put to shame, disgraced, or confounded. It describes an action that happened in the past, where the subject experienced shame or humiliation. It is often used to describe a situation where someone's expectations or hopes are not met, leading to embarrassment or dishonor.
Inflection: Aorist, Indicative, Passive, 3rd Person, Singular
Synonyms: ΑΙΣΧΥΝΩ, ΕΝΤΡΕΠΩ
Etymology: The word ΚΑΤΑΣΧΥΝΩ is a compound verb formed from the preposition ΚΑΤΑ (KATA), meaning 'down' or 'against', and the verb ΑΙΣΧΥΝΩ (AISCHYNŌ), meaning 'to shame' or 'to disgrace'. The prefix intensifies the meaning of the root verb.
G2228, G3588
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Part of Speech: Conjunction, Definite Article, Numeral
Sounds like: AY
Translations: or, the, 8
Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.
Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)
Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.
G1701
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Part of Speech: Verb
Sounds like: en-EH-mei-nen
Translations: remained, abode, continued, persevered, endured
Notes: This word is an inflected form of the compound verb ΕΜΜΕΝΩ (emmenō), which means to remain in, abide in, continue in, or persevere. It implies steadfastness and persistence in a state, place, or commitment. It is often used to describe someone who remains faithful to a covenant, a teaching, or a particular course of action.
Inflection: Aorist, Active, Indicative, Third Person, Singular
Synonyms: ΜΕΝΩ, ΥΠΟΜΕΝΩ, ΠΡΟΣΜΕΝΩ
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G5401
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Part of Speech: Noun
Sounds like: PHOH-boh
Translations: (to) fear, (to) dread, (to) reverence, (to) awe, fear, dread, reverence, awe, a fear, a dread
Notes: This word is the dative singular form of the noun ΦΟΒΟΣ (phobos), meaning 'fear', 'dread', 'reverence', or 'awe'. In the dative case, it often indicates the means by which something is done, or the object to which the fear is directed. For example, it can be translated as 'by fear' or 'with fear', or 'to fear' when used with verbs that imply an object of fear or reverence. It can also denote the state of being in fear or awe.
Inflection: Dative, Singular, Masculine
Synonyms: ΔΕΟΣ, ΤΡΟΜΟΣ
Etymology: The word ΦΟΒΟΣ (phobos) comes from the Proto-Indo-European root meaning 'to flee' or 'to be afraid'. It is related to verbs of fleeing and being put to flight.
G1459
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Part of Speech: Verb
Sounds like: eng-ka-teh-LEIF-thay
Translations: was forsaken, was abandoned, was left behind
Notes: This word describes an action in the past, indicating that someone or something was left behind, abandoned, or forsaken. It is often used in contexts where a person or place is deserted or neglected.
Inflection: Aorist, Indicative, Passive, 3rd Person Singular
Synonyms: ΑΦΙΗΜΙ, ΚΑΤΑΛΕΙΠΩ
G1941
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Part of Speech: Verb
Sounds like: ep-eh-ka-LEH-sa-toh
Translations: he called upon, he appealed to, he invoked, he named
Notes: This verb means to call upon someone, to appeal to them, or to invoke their name. It can also mean to name or give a surname. It is often used in the context of prayer or seeking help from a higher power, or in legal contexts for appealing to an authority.
Inflection: Aorist, Indicative, Middle Voice, 3rd Person Singular
Synonyms: ΚΑΛΕΩ, ΠΡΟΣΚΑΛΕΩ, ΑΙΤΕΩ
G5237
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Part of Speech: Verb
Sounds like: hoo-per-EYE-den
Translations: he overlooked, he disregarded, he despised, he neglected
Notes: This word is the third person singular aorist active indicative form of the verb ΥΠΕΡΟΡΑΩ (hyperoraō). It means to look over, to overlook, to disregard, to despise, or to neglect. It implies a deliberate act of ignoring or looking down upon something or someone.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΑΘΕΤΕΩ, ΠΑΡΟΡΑΩ, ΚΑΤΑΦΡΟΝΕΩ
G1360
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Part of Speech: Conjunction
Sounds like: dee-OH-tee
Translations: because, for, since
Notes: ΔΙΟΤΙ is a compound conjunction formed from the preposition ΔΙΑ (dia, 'through, on account of') and the conjunction ΟΤΙ (hoti, 'that, because'). It is used to introduce a clause that provides the reason or cause for something stated in the main clause, similar to 'because' or 'for' in English. It explains why something is the case.
Inflection: Does not inflect
Synonyms: ΓΑΡ, ΕΠΕΙ, ΕΠΕΙΔΗ
G3629
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Part of Speech: Adjective
Sounds like: oyk-TEYR-mohn
Translations: compassionate, merciful, pitying
Notes: This word describes someone who is full of compassion, mercy, or pity. It is used to characterize a person or being who shows deep empathy and kindness towards others, often in response to their suffering or need. It can be used to describe God's character as merciful.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ΕΛΕΗΜΩΝ, ΕΥΣΠΛΑΓΧΝΟΣ
Etymology: The word is derived from the verb οἰκτείρω (oikteirō), meaning 'to pity' or 'to have compassion'. It emphasizes the inward feeling of pity that leads to outward acts of mercy.
G1655
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Part of Speech: Adjective
Sounds like: eh-leh-AY-mohn
Translations: merciful, compassionate, pitiful
Notes: This adjective describes someone who is full of mercy, compassion, or pity. It is often used to characterize God, highlighting His benevolent nature, but can also refer to individuals who show kindness and forgiveness towards others. It is used to describe a quality of character.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ΟἸΚΤΙΡΜΩΝ, ΕΥ̓ΣΠΛΑΓΧΝΟΣ
Etymology: From ἐλεέω (eleeō, "to have mercy"), which comes from ἔλεος (eleos, "mercy"). It describes someone who is characterized by mercy.
G2962
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Part of Speech: Noun, Adjective
Sounds like: KOO-ree-oss
Translations: Lord, a Lord, master, a master, owner, an owner, sir
Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.
G863
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Part of Speech: Verb
Sounds like: ah-FEE-sin
Translations: sends away, lets go, forgives, permits, leaves, abandons
Notes: This word means to send away, let go, or release. It can also mean to forgive sins, to permit or allow something, or to leave something behind. It is often used in contexts of releasing someone from a debt or obligation, or letting go of something physically.
Inflection: Third person singular, Present, Indicative, Active
Synonyms: ἈΠΟΛΥΩ, ἈΦΙΣΤΗΜΙ, ΠΑΡΕΧΩ
G0266
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Part of Speech: Noun
Sounds like: ah-mar-TEE-as
Translations: of sin, of sins, of a sin, sin, a sin
Notes: This word refers to a sin, an offense, or a transgression against divine or moral law. It can also refer to the state of sinfulness. In the provided examples, it is used in the genitive case, indicating possession or relation, often translated as 'of sin' or 'of sins'. It is commonly used in theological contexts to describe moral failings.
Inflection: Plural, Genitive, Feminine
Synonyms: ΑΝΟΜΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΣΕΒΕΙΑ
G4982
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Part of Speech: Verb
Sounds like: SOH-zeh
Translations: save, deliver, preserve, heal, make whole
Notes: This word is a verb meaning 'to save' or 'to deliver'. It can refer to physical salvation from danger or death, spiritual salvation from sin, or even physical healing and making someone whole. It is often used in contexts of rescue or preservation.
Inflection: 3rd Person Singular, Present Tense, Active Voice, Indicative Mood
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΘΕΡΑΠΕΥΩ
Etymology: The word ΣΩΖΩ comes from the ancient Greek word σάος (saos), meaning 'safe' or 'sound'. It is related to the concept of being whole or healthy.
G2347
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Part of Speech: Noun
Sounds like: THLIP-seh-ohss
Translations: (of) tribulation, (of) affliction, (of) distress, (of) trouble, (of) pressure, a tribulation, an affliction, a distress, a trouble, a pressure
Notes: This word refers to a state of pressure, distress, or suffering. It denotes a crushing or pressing together, which can be literal or figurative, leading to hardship or trouble. It is often used in the context of difficulties, persecutions, or severe trials faced by individuals or communities.
Inflection: Singular, Genitive, Feminine
Synonyms: ΣΤΕΝΟΧΩΡΙΑ, ΠΙΕΣΙΣ, ΔΟΚΙΜΗ
G3759
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Part of Speech: Interjection
Sounds like: OO-ah-ee
Translations: Woe, alas
Notes: This word is an exclamation used to express lament, grief, or warning. It is often translated as 'woe' or 'alas' and can be used to pronounce a curse or a solemn warning of impending disaster or judgment. It is typically followed by the person or thing to whom the 'woe' is directed, often in the dative case or introduced by a preposition.
Inflection: Does not inflect
Etymology: The word 'οὐαι' is of imitative origin, mimicking a cry of lamentation. It is found in various forms across different languages, suggesting a common, ancient root for such an exclamation.
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-ais
Translations: (to) hearts, (in) hearts, (with) hearts
Notes: This word is the dative plural form of 'ΚΑΡΔΙΑ' (kardia), meaning 'heart'. In Koine Greek, 'heart' refers not only to the physical organ but also, more commonly, to the inner person, encompassing thoughts, emotions, will, and moral character. As a dative plural, it indicates the indirect object of an action, often translated with prepositions like 'to', 'in', or 'with', depending on the context.
Inflection: Plural, Dative, Feminine
Synonyms: ΨΥΧΑΙΣ, ΝΟΟΙΣ
G1169
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Part of Speech: Adjective
Sounds like: DEE-lais
Translations: (to) cowardly, (to) timid, (to) wretched, (to) miserable
Notes: This word describes someone or something as cowardly, timid, or wretched. It can also mean miserable or fearful. It is often used to describe a state of mind or character. In this inflected form, it is used to modify feminine plural nouns in the dative case, indicating the recipient or indirect object of an action.
Inflection: Plural, Dative, Feminine
Synonyms: ΦΟΒΕΡΟΣ, ΑΘΛΙΟΣ
G5495
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Part of Speech: Noun
Sounds like: KHER-sin
Translations: (to) hands, (with) hands, (in) hands, hands
Notes: This word is the dative plural form of the noun 'hand'. It refers to multiple hands and indicates the indirect object of an action, the instrument by which something is done, or the location where something is found. It is often translated as 'to hands', 'with hands', or 'in hands' depending on the specific context of the sentence.
Inflection: Dative, Plural, Feminine
G3935
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Part of Speech: Participle, Adjective
Sounds like: par-ee-MEH-naiss
Translations: to weakened, to paralyzed, to hanging down, to languid, to feeble
Notes: This word is a perfect passive participle, meaning 'having been let go' or 'having been relaxed'. It is often used metaphorically to describe something that is weakened, paralyzed, or made feeble, such as hands or hearts that have lost their strength or resolve. It implies a state of being slack or without energy.
Inflection: Perfect, Passive, Participle, Dative, Plural, Feminine
Synonyms: ΑΝΕΜΕΝΑΙΣ, ΕΚΛΕΛΥΜΕΝΑΙΣ
G0268
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Part of Speech: Noun, Adjective
Sounds like: ah-mar-TOH-loh
Translations: to sinners, for sinners, sinful
Notes: This word refers to a person who commits sin or is characterized by sin. It can be used as a noun meaning 'sinner' or as an adjective meaning 'sinful'. In this form, it indicates the indirect object of an action, meaning 'to' or 'for' sinners.
Inflection: Plural, Dative, Masculine
Synonyms: ΑΝΟΜΟΣ, ΑΣΕΒΗΣ
G1910
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Part of Speech: Participle
Sounds like: ep-ee-BAH-ee-non-tee
Translations: to him who steps on, to him who goes upon, to him who mounts, to him who embarks, to him who treads on
Notes: This word is a present active participle, meaning 'one who steps on' or 'one who goes upon'. It describes someone in the act of stepping onto, mounting, or embarking on something. In this dative form, it indicates the recipient or beneficiary of an action, often translated with 'to him who' or 'for him who'. It is a compound word formed from 'ἐπί' (upon, on) and 'βαίνω' (to go, to step).
Inflection: Singular, Dative, Masculine, Present, Active, Participle
Synonyms: ἘΠΙΒΑΤΗΣ, ἘΠΙΒΑΣΙΣ
G1909
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Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G1417
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Part of Speech: Numeral
Sounds like: DEE-oh
Translations: two
Notes: This word is a cardinal numeral meaning 'two'. It is used to indicate a quantity of two of something. It is indeclinable, meaning its form does not change regardless of gender, case, or number.
Inflection: Does not inflect
Etymology: From Proto-Indo-European. It is cognate with English 'two'.
G5147
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Part of Speech: Noun
Sounds like: TREE-boos
Translations: paths, ways, roads
Notes: ΤΡΙΒΟΥΣ is the plural form of the noun ΤΡΙΒΟΣ, meaning a path, way, or road. It refers to a beaten track or a well-trodden route. It can be used literally for physical paths or figuratively for a course of life or conduct.
Inflection: Plural, Nominative or Accusative, Feminine
Synonyms: ΟΔΟΣ, ΠΟΡΕΙΑ, ΑΤΡΑΠΟΣ
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-ah
Translations: heart, a heart, mind, inner self, center
Notes: This word refers to the physical organ, the heart, but more commonly in Koine Greek, it signifies the inner person, the seat of thoughts, emotions, will, and moral character. It can represent the mind, soul, or the core of one's being. It is often used metaphorically to describe the center of something, like the 'heart of the sea'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ
Etymology: From Proto-Indo-European, meaning 'heart'.
G3916
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Part of Speech: Participle, Adjective
Sounds like: par-EE-meh-nee
Translations: weakened, relaxed, neglected, let go, a weakened one, a neglected one
Notes: This word is the perfect passive participle of the verb παρίημι (pariēmi), meaning 'to let go, relax, neglect, or weaken'. As a participle, it functions adjectivally, describing something that has been weakened, relaxed, or neglected. It can refer to a state of being enfeebled or made slack.
Inflection: Feminine, Singular, Nominative or Accusative
Synonyms: ΑΝΕΜΕΝΗ, ΕΞΗΡΘΡΩΜΕΝΗ, ΧΑΛΑΡΑ
G4100
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Part of Speech: Verb
Sounds like: pis-TEH-eh
Translations: believes, trusts, has faith
Notes: This verb means to believe, to trust, or to have faith. It can be used to express belief in a person, a concept, or a statement. When referring to believing in someone or something, it often takes a dative object. When referring to believing a fact or statement, it can take an accusative object or a clause.
Inflection: 3rd Person, Singular, Present, Active, Indicative
Synonyms: ΠΕΠΟΙΘΑ, ΠΕΙΘΩ
Etymology: From πίστις (pistis, “faith, trust”).
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G4626
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Part of Speech: Verb
Sounds like: skeh-pas-THEE-seh-tai
Translations: he will be covered, she will be covered, it will be covered, he will be protected, she will be protected, it will be protected
Notes: This word is a verb meaning 'to be covered' or 'to be protected'. It is used to indicate that someone or something will receive covering or protection in the future. It is a passive voice verb, meaning the subject is the one being acted upon (covered or protected), rather than performing the action.
Inflection: Third Person, Singular, Future, Passive, Indicative
Synonyms: ΚΑΛΥΦΘΗΣΕΤΑΙ, ΦΥΛΑΧΘΗΣΕΤΑΙ
G5213
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Part of Speech: Pronoun
Sounds like: yoo-MEEN
Translations: (to) you, (for) you
Notes: This word is a second person plural pronoun, meaning 'you' (plural). It is in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to you' or 'for you', depending on the context.
Inflection: Plural, Dative
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G0622
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Part of Speech: Verb (Participle)
Sounds like: ah-po-LOH-leh-KOS-in
Translations: to those who have destroyed, to those who have lost, to those who have perished, to those who have ruined
Notes: This word is a perfect active participle, indicating an action that has been completed in the past and whose results continue into the present. It describes those who have brought about destruction, loss, or ruin, or who have themselves perished. It is used here in the dative case, indicating the indirect object of an action or the recipient of something.
Inflection: Perfect, Active, Participle, Dative, Plural, Masculine or Neuter
Synonyms: ΑΦΑΝΙΖΩ, ΟΛΕΘΡΕΥΩ
Etymology: The word ΑΠΟΛΛΥΜΙ is a compound of the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb ὄλλυμι (ollymi), meaning 'to destroy' or 'to lose'.
G5281
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Part of Speech: Noun
Sounds like: hoo-po-mo-NAYNE
Translations: endurance, steadfastness, perseverance, patience, a patience, an endurance
Notes: This word refers to the capacity to endure or bear up under difficult circumstances, often with a sense of steadfastness and patient persistence. It implies remaining firm and constant in the face of trials, afflictions, or opposition, rather than giving up or succumbing to despair. It can be used to describe the quality of a person who patiently waits for something or who bravely withstands hardship.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΑΡΤΕΡΙΑ, ΑΝΔΡΙΑ, ΑΝΔΡΕΙΑ
G5101
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Part of Speech: Pronoun, Adjective
Sounds like: TEE
Translations: what, why, what kind of, how much, something, anything, a certain thing
Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.
G4160
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Part of Speech: Verb
Sounds like: poy-ee-SEH-teh
Translations: you will do, you will make, you will perform, you will produce, you will accomplish
Notes: This word is a verb meaning 'to do,' 'to make,' 'to perform,' or 'to accomplish.' It is used to describe actions or the creation of something. It can refer to a wide range of activities, from simple actions to significant achievements, and often implies bringing something into existence or carrying out a task.
Inflection: Second Person Plural, Future Indicative, Active Voice
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ
G3752
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Part of Speech: Conjunction, Adverb
Sounds like: OH-tan
Translations: when, whenever, as often as, at the time that
Notes: This word is a conjunction or adverb used to introduce a temporal clause, indicating a point in time or a condition. It means 'when' or 'whenever,' suggesting that something happens at a specific moment or repeatedly under certain circumstances. It is often followed by the subjunctive mood in Koine Greek.
Inflection: Does not inflect
Synonyms: ΟΤΕ, ΗΝΙΚΑ
Etymology: From the conjunction ὅτε (hote, 'when') and the particle ἄν (an, indicating potential or contingency).
G1980
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Part of Speech: Verb
Sounds like: ep-ee-SKEP-tee-tai
Translations: will visit, will look after, will inspect, will care for, will oversee
Notes: This word is a verb meaning 'to visit,' 'to look after,' 'to inspect,' or 'to care for.' It implies a purposeful coming to someone or something, often with the intent of providing aid, supervision, or judgment. It can be used in contexts where God visits humanity, or where people visit others to offer help or oversight.
Inflection: Third Person, Singular, Future, Indicative, Middle or Passive Voice
Synonyms: ΕΡΧΟΜΑΙ, ΒΛΕΠΩ, ΦΡΟΝΤΙΖΩ
Etymology: From Ancient Greek ἐπί (epi, 'upon, to') and σκέπτομαι (skeptomai, 'to look at, examine'). It literally means 'to look upon' or 'to examine closely.'
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G0544
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Part of Speech: Verb
Sounds like: ah-pay-thay-SOO-sin
Translations: they will be disobedient, they will disobey, they will refuse to believe, they will be unpersuaded
Notes: This word describes the act of being disobedient, refusing to believe, or being unpersuaded. It implies a deliberate rejection of authority, advice, or truth. It is a compound word formed from the prefix 'ἀ-' (a-, meaning 'not' or 'un-') and the verb 'πείθω' (peithō, meaning 'to persuade' or 'to obey').
Inflection: Future Indicative, Active Voice, Third Person Plural
Synonyms: ἈΠΙΣΤΕΩ, ἈΝΥΠΟΤΑΚΤΟΣ
G4487
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Part of Speech: Noun
Sounds like: HRAY-mah-tohn
Translations: of words, of sayings, of things, of matters, of utterances
Notes: This is a noun referring to a word, a saying, an utterance, or a thing/matter. It is often used to denote something spoken or declared, or a specific item or concept. In the provided context, it appears to be used in reference to 'money' or 'funds', which is an unusual but attested meaning for the plural form, referring to 'matters' or 'things' (in this case, financial matters/things).
Inflection: Plural, Genitive, Neuter
Synonyms: ΛΟΓΩΝ, ΕΠΩΝ, ΠΡΑΓΜΑΤΩΝ
Etymology: The word ῥῆμα (rhēma) comes from the verb ἐρέω (ereō), meaning 'to say' or 'to speak'. It refers to that which is spoken or said.
G0025
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Part of Speech: Verb, Participle
Sounds like: ah-gah-PON-tes
Translations: loving, those who love, a lover, the ones loving
Notes: This word is a present active participle, meaning 'loving' or 'those who love'. It describes an ongoing action of loving. It can function as an adjective, modifying a noun, or as a substantive, standing in for a noun (e.g., 'the ones who love').
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΦΙΛΟΥΝΤΕΣ, ΕΡΩΝΤΕΣ
Etymology: From ἀγάπη (agapē), meaning 'love'. The origin of ἀγάπη is uncertain, but it is thought to be a pre-Greek word or of unknown derivation.
G4933
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Part of Speech: Verb
Sounds like: soon-tay-RAY-soo-sin
Translations: will keep, will preserve, will observe, will guard
Notes: This is a compound verb formed from the preposition ΣΥΝ (together with) and the verb ΤΗΡΕΩ (to keep, guard). It means to keep or preserve something carefully, often implying a close watch or diligent observance. It is used to describe the act of maintaining or guarding something, such as laws, commandments, or a state of being.
Inflection: Future, Active, Indicative, 3rd Person Plural
Synonyms: ΤΗΡΕΩ, ΦΥΛΑΣΣΩ, ΔΙΑΤΗΡΕΩ
G2212
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Part of Speech: Verb
Sounds like: zay-TAY-soo-sin
Translations: they will seek, they will search, they will inquire, they will demand, they will desire
Notes: This word is a verb meaning 'to seek', 'to search for', 'to inquire', or 'to demand'. It is used to describe the action of looking for something or someone, investigating a matter, or earnestly desiring or requiring something. It often implies an active and persistent effort in the search.
Inflection: Future, Indicative, Active, Third Person, Plural
Synonyms: ΕΠΙΖΗΤΕΩ, ΕΚΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ
G2107
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Part of Speech: Noun
Sounds like: yoo-doh-KEE-an
Translations: good pleasure, favor, good will, delight, a good pleasure, a favor, a good will, a delight
Notes: This word refers to good pleasure, favor, or good will. It describes a state of being well-pleased or having a benevolent disposition towards someone or something. It can be used to express God's favor or a person's delight in something.
Inflection: Singular, Accusative, Feminine
Synonyms: ΧΑΡΙΣ, ΕΥ̓ΑΡΕΣΤΗΣΙΣ
G1705
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Part of Speech: Verb
Sounds like: em-plees-THEE-son-tai
Translations: they will be filled, they will be filled up, they will be satisfied
Notes: This word means 'they will be filled' or 'they will be satisfied'. It is used to describe a future state where a group of people will experience being filled or satisfied, often in a spiritual or metaphorical sense, such as being filled with joy, the Holy Spirit, or the law. It is a compound word formed from the prefix 'ἐν-' (en-), meaning 'in' or 'into', and the verb 'πιμπλάω' (pimplaō), meaning 'to fill'.
Inflection: Third Person, Plural, Future, Passive, Indicative
Synonyms: ΠΛΗΡΟΩ, ΚΟΡΕΝΝΥΜΙ
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G3551
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Part of Speech: Noun
Sounds like: noh-MOO
Translations: of law, of a law, law
Notes: This word refers to a law, principle, or custom. In the New Testament, it often refers to the Mosaic Law, but can also denote a general principle or rule. It is used to describe a standard of conduct or a body of regulations.
Inflection: Singular, Genitive, Masculine
Synonyms: ΕΝΤΟΛΗ, ΔΙΚΑΙΩΜΑ, ΚΑΝΩΝ
Etymology: From a root meaning 'to parcel out, distribute'. It refers to that which is assigned or appointed, hence a custom or law.
G2090
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Part of Speech: Verb
Sounds like: eh-toy-MAH-soo-sin
Translations: prepare, make ready, make preparations
Notes: This word means to prepare or make something ready. It is often used in the context of getting things in order for a future event or action. For example, one might prepare a meal, a path, or one's heart.
Inflection: Future, Active, Indicative, 3rd Person Plural
Synonyms: ΚΑΤΑΣΚΕΥΑΖΩ, ΠΑΡΑΣΚΕΥΑΖΩ
Etymology: The word ΕΤΟΙΜΑΖΩ (hetoimazō) comes from the adjective ἕτοιμος (hetoimos), meaning 'ready' or 'prepared'.
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-as
Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will
Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.
Inflection: Singular, Genitive, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, of themselves
Notes: This word is a pronoun indicating possession or relation, specifically for a group of people or things. It is used to mean 'of them' or 'their', often referring back to a previously mentioned plural noun or pronoun.
Inflection: Plural, Genitive, All genders
G1799
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Part of Speech: Adverb, Preposition
Sounds like: en-OH-pee-on
Translations: before, in the presence of, in the sight of, (of) before, (of) in the presence of, (of) in the sight of
Notes: This word functions as an adverb meaning 'before' or 'in the presence of'. It can also be used as a preposition with the genitive case, meaning 'in the presence of' or 'in the sight of' someone or something. It often conveys the idea of being directly in front of, or under the observation of, another.
Inflection: Does not inflect (as an adverb); functions as a preposition with the genitive case.
Synonyms: ἘΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ
Etymology: This word is a compound formed from the preposition ἘΝ (en, meaning 'in') and the noun ὬΨ (ōps, meaning 'face' or 'eye'). It literally means 'in the face of' or 'in the sight of'.
G5013
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Part of Speech: Verb
Sounds like: tah-pee-noh-SOO-sin
Translations: they will humble, they will abase, they will bring low, they will make low
Notes: This word means to humble, abase, or bring low. It is used to describe the act of causing someone or something to become humble or to be brought down from a higher position or status. It can refer to a physical lowering or a metaphorical humbling of pride or power. It is often used in a future tense to describe what will happen.
Inflection: Third Person, Plural, Future, Indicative, Active
Synonyms: ΚΑΚΟΩ, ΔΟΥΛΟΩ, ΕΞΟΥΘΕΝΕΩ
G5590
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Part of Speech: Noun
Sounds like: psy-KHAS
Translations: souls, lives, minds
Notes: This word refers to the souls, lives, or inner selves of individuals. It is the accusative plural form of the noun 'ψυχή' (psychē), indicating the direct object of an action. It can refer to the vital breath, the seat of emotions and intellect, or the entire person.
Inflection: Plural, Accusative, Feminine
Synonyms: ΖΩΗ, ΠΝΕΥΜΑ
G1706
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Part of Speech: Verb
Sounds like: em-peh-SOO-meh-tha
Translations: we will fall into, we will fall upon, we will fall among
Notes: This is a compound verb formed from the preposition 'ἐν' (in, into) and the verb 'πίπτω' (to fall). It means to fall into, fall upon, or fall among something or someone. It is used to describe the act of entering a state or condition, often one of danger or difficulty, or encountering something unexpectedly.
Inflection: Future, Middle/Passive, Indicative, 1st Person Plural
Synonyms: ΠΙΠΤΩ, ΠΡΟΣΠΙΠΤΩ
G5495
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Part of Speech: Noun
Sounds like: KHEI-ras
Translations: hands
Notes: This word refers to hands, the physical appendages at the end of the arm. It is used in various contexts, often literally for actions involving the hands, but also metaphorically to signify power, control, or agency. For example, something might be 'in the hands of' someone, meaning under their control.
Inflection: Plural, Accusative, Feminine
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OO
Translations: of Lord, of the Lord, of God, of the Master
Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.
G0444
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Part of Speech: Noun
Sounds like: ahn-throh-POHN
Translations: (of) men, (of) people, (of) humankind
Notes: ἈΝΘΡΩΠΩΝ is the genitive plural form of the noun ΑΝΘΡΩΠΟΣ, which means 'man', 'human being', or 'person'. This form is used to indicate possession, origin, or relationship, translating to 'of men' or 'of people'. It refers to human beings in general, often distinguishing them from God or other creatures.
Inflection: Genitive, Plural, Masculine
Synonyms: ΒΡΟΤΟΣ, ΛΑΟΣ
Etymology: From Ancient Greek, likely a compound of ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), possibly meaning 'one who looks up' or 'one with a human face'.
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G3172
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Part of Speech: Noun
Sounds like: meh-gah-loh-SOO-nee
Translations: greatness, majesty, magnificence, a greatness, a majesty, a magnificence
Notes: This word refers to the quality or state of being great, majestic, or magnificent. It is often used to describe the supreme power, dignity, and splendor of God, emphasizing His exalted nature. It can be used in sentences to express the grandeur or eminence of someone or something, particularly in a theological context.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΔΟΞΑ, ΔΥΝΑΜΙΣ, ΥΨΟΣ
Etymology: The word ΜΕΓΑΛΩΣΥΝΗ is derived from the adjective μέγας (megas), meaning 'great' or 'large'. It describes the quality of being great or magnificent.
G3779
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Part of Speech: Adverb
Sounds like: OO-tohs
Translations: thus, so, in this way, in such a way
Notes: This adverb indicates manner or degree, meaning 'in this way,' 'thus,' or 'so.' It can refer back to something previously mentioned or forward to something about to be stated. It often introduces a consequence or result, showing how something is done or to what extent.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ
Etymology: From the demonstrative pronoun ΟΥΤΟΣ (OUTOS), meaning 'this' or 'that'.
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