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Sirach, Chapter 15
Interlinear version from Swete's Recension of the Greek Septuagint (Beta)
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G5399
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Part of Speech: Participle
Sounds like: foh-BOO-meh-nos
Translations: fearing, being afraid, revering, respecting, one who fears, he who fears
Notes: This word is a present middle/passive participle derived from the verb ΦΟΒΕΩ, meaning 'to fear' or 'to be afraid'. In a religious context, it can also mean 'to revere' or 'to respect God'. As a participle, it functions like an adjective or adverb, describing someone who is in the state of fearing or revering, or describing an action done while fearing. It can be translated as 'fearing' or 'one who fears'.
Inflection: Present, Middle/Passive, Participle, Masculine, Singular, Nominative
Synonyms: ΔΕΙΛΙΑΩ, ΤΡΕΜΩ
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-on
Translations: Lord, a Lord, master, a master, owner, an owner
Notes: This word means 'Lord,' 'master,' or 'owner.' It is frequently used in ancient Greek texts, including the New Testament, to refer to God or Jesus Christ, or to a human master or owner. As an accusative singular form, it typically functions as the direct object of a verb or the object of a preposition, indicating 'the Lord' or 'a Lord' as the recipient of an action.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
G4160
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Part of Speech: Verb
Sounds like: poy-AY-see
Translations: he will make, he will do, it will make, it will do
Notes: This word means 'he/it will make' or 'he/it will do'. It is used to describe an action that will be performed in the future by a single person or thing. For example, 'he will make a house' or 'it will do good'.
Inflection: Future, Indicative, Active, Third Person, Singular
Synonyms: ΠΡΑΞΕΙ, ΕΡΓΑΣΕΤΑΙ
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOH
Translations: it, itself, the same
Notes: This word is a versatile pronoun and adjective. As a pronoun, it typically means 'he,' 'she,' 'it,' or 'they,' depending on its gender and number. When used as an adjective, it can mean 'the same' or serve as an intensive pronoun, emphasizing the noun it modifies, such as 'himself,' 'herself,' 'itself,' or 'themselves.' Its meaning is highly dependent on its grammatical case, number, and gender within a sentence.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: This word is believed to derive from a Proto-Indo-European root meaning 'that, that one.' It developed into the Greek pronoun and adjective 'autos,' retaining its core sense of identity or self.
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G1468
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Part of Speech: Adjective
Sounds like: eng-KRAH-tays
Translations: self-controlled, temperate, continent, master of, in possession of, a self-controlled person
Notes: This word describes someone who has mastery over themselves, particularly their desires, passions, or appetites. It implies self-control, temperance, or continence. It can also be used to mean being 'in possession of' or 'master of' something, indicating a firm grasp or control over an object or situation.
Inflection: Nominative, Singular, Masculine or Feminine
Synonyms: ΣΩΦΡΩΝ, ἘΓΚΡΑΤΕΥΟΜΑΙ
Etymology: From the Greek preposition 'ἐν' (en), meaning 'in' or 'within', and 'κράτος' (kratos), meaning 'strength' or 'power'. Thus, it literally means 'having power within' or 'having power over oneself'.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G3551
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Part of Speech: Noun
Sounds like: noh-MOO
Translations: of law, of a law, law
Notes: This word refers to a law, principle, or custom. In the New Testament, it often refers to the Mosaic Law, but can also denote a general principle or rule. It is used to describe a standard of conduct or a body of regulations.
Inflection: Singular, Genitive, Masculine
Synonyms: ΕΝΤΟΛΗ, ΔΙΚΑΙΩΜΑ, ΚΑΝΩΝ
Etymology: From a root meaning 'to parcel out, distribute'. It refers to that which is assigned or appointed, hence a custom or law.
G2638
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Part of Speech: Verb
Sounds like: kah-tah-LEEM-pseh-tai
Translations: will overtake, will seize, will lay hold of, will apprehend, will comprehend, will attain
Notes: This word is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'against') and the verb λαμβάνω (lambanō, meaning 'to take' or 'to seize'). It generally means to take hold of something, to seize, to overtake, or to apprehend. In some contexts, it can also mean to comprehend or grasp a concept. It implies a forceful or decisive action of taking possession or understanding.
Inflection: Future, Indicative, Middle/Passive, Third Person Singular
Synonyms: ΕΠΙΛΑΜΒΑΝΩ, ΚΑΤΑΛΑΜΒΑΝΩ, ΛΑΜΒΑΝΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TEEN
Translations: her, it, herself
Notes: This is a third-person personal pronoun, specifically the feminine, singular, accusative form of 'ΑΥ̓ΤΟΣ'. It is used to refer to a feminine noun that is the direct object of a verb or the object of certain prepositions. It can be translated as 'her' or 'it' (when referring to a feminine object), and sometimes reflexively as 'herself' or 'itself'.
Inflection: Singular, Accusative, Feminine
G5221
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Part of Speech: Verb
Sounds like: hoo-pan-tee-SEH-tai
Translations: will meet, will go to meet, will encounter
Notes: This word describes the action of going to meet someone or something, often with the implication of an encounter or confrontation. It can be used in various contexts where one person or group moves towards another for a specific purpose, such as a formal meeting, a hostile encounter, or a welcoming reception.
Inflection: Future, Indicative, Middle, Third Person Singular
Synonyms: ΣΥΝΑΝΤΑΩ, ΑΠΑΝΤΑΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself
Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G3384
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Part of Speech: Noun
Sounds like: MAY-tair
Translations: mother, a mother
Notes: This word refers to a female parent, a mother. It is a common noun used to denote the woman who has given birth to or raised a child. It can be used in various contexts to refer to a biological mother, an adoptive mother, or even a metaphorical mother figure.
Inflection: Singular, Nominative, Feminine
Etymology: From Proto-Indo-European, meaning 'mother'. It is a widely attested word across various Indo-European languages.
G1135
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Part of Speech: Noun
Sounds like: goo-NAY
Translations: woman, a woman, wife, a wife
Notes: This word refers to a female human being, typically an adult. It can be used generally for 'woman' or specifically for 'wife' in the context of marriage. It is a feminine noun.
Inflection: Singular, Nominative, Feminine
Synonyms: ΘΗΛΥΣ, ΝΥΜΦΗ
Etymology: From Proto-Indo-European, meaning 'woman'. It is related to words for 'woman' in many Indo-European languages.
G3947
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Part of Speech: Noun
Sounds like: par-the-NEH-ee-as
Translations: of virginity, of maidenhood
Notes: This word refers to the state of being a virgin or a maiden. It describes the condition of purity and innocence associated with an unmarried woman. It is used in a genitive case, indicating possession or relationship, often translated as 'of virginity' or 'of maidenhood'.
Inflection: Singular, Genitive, Feminine
G4327
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Part of Speech: Verb
Sounds like: pros-DEK-seh-tai
Translations: will receive, will accept, will welcome, will await
Notes: This word is a verb meaning to receive, accept, or welcome someone or something. It can also mean to await or expect. It implies a favorable or open reception. It is often used in contexts where one is waiting for or accepting a person, an event, or an offering.
Inflection: Third Person Singular, Future Indicative, Middle Voice
Synonyms: ΔΕΧΟΜΑΙ, ΛΑΜΒΑΝΩ, ΥΠΟΔΕΧΟΜΑΙ
Etymology: The word προσδέχομαι (prosdechomai) is a compound verb formed from the preposition πρός (pros), meaning 'to, toward, in addition to', and the verb δέχομαι (dechomai), meaning 'to receive, accept'. The combination suggests receiving something that is coming towards one or receiving it in addition to something else.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: him, it, himself, itself
Notes: This word is a third-person pronoun, typically meaning 'him' or 'it' when used as a personal pronoun. It can also be used intensively to mean 'himself' or 'itself', emphasizing the subject or object. It refers to a previously mentioned male person or a neuter object.
Inflection: Singular, Accusative, Masculine or Neuter
G5595
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Part of Speech: Verb
Sounds like: pso-mee-EH-ee
Translations: he will feed, he will give a morsel, he will give food
Notes: This word is a verb in the future tense, indicating an action that will happen. It means 'to feed' or 'to give a morsel of food'. It is used to describe the act of providing sustenance to someone. For example, 'he will feed him bread'.
Inflection: Future, Active, Indicative, 3rd Person, Singular
Synonyms: ΤΡΕΦΩ, ΒΟΣΚΩ
Etymology: From ψωμός (psōmos), meaning 'a morsel' or 'a crumb'. The verb means to give a morsel.
G0740
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Part of Speech: Noun
Sounds like: AR-ton
Translations: bread, a bread, loaf, a loaf, food
Notes: This word refers to bread, a loaf, or more generally, food. It is a common term used to describe sustenance. In a sentence, it would typically function as the direct object of a verb, indicating what is being eaten or provided.
Inflection: Singular, Accusative, Masculine
Synonyms: ΣΙΤΟΣ, ΒΡΩΜΑ
G4907
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Part of Speech: Noun
Sounds like: soon-EH-seh-ohss
Translations: of understanding, of insight, of comprehension, of intelligence, of wisdom
Notes: This word refers to the faculty of understanding, insight, or intelligence. It describes the ability to grasp concepts, discern meaning, and make sense of information. It is often used in contexts relating to spiritual or moral discernment.
Inflection: Singular, Genitive, Feminine
Synonyms: ΓΝΩΣΙΣ, ΣΟΦΙΑ, ΦΡΟΝΗΣΙΣ
G5204
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Part of Speech: Noun
Sounds like: OO-dor
Translations: water, a water
Notes: This word refers to water, the essential liquid substance. It can be used to denote drinking water, a body of water like a river or sea, or even metaphorically in a spiritual sense. It is a common noun used in various contexts where water is present or implied.
Inflection: Singular, Nominative or Accusative, Neuter
Etymology: From Proto-Indo-European. It is related to words for water in many other Indo-European languages.
G4678
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Part of Speech: Noun
Sounds like: so-fee-AS
Translations: of wisdom, of skill, of cleverness
Notes: This word refers to wisdom, skill, or cleverness. It is often used in a religious or philosophical context to denote divine or human insight and understanding. It can also refer to practical skill or expertise in a craft or art. In a sentence, it would typically follow a noun or verb that it modifies, indicating possession or the object of an action.
Inflection: Singular, Genitive, Feminine
Synonyms: ΓΝΩΣΕΩΣ, ΣΥΝΕΣΕΩΣ, ΦΡΟΝΗΣΕΩΣ
G0000
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Part of Speech: Verb
Sounds like: poh-TEE-say
Translations: he will pay, he will repay, he will give back, he will render
Notes: This word is the third person singular future active indicative form of the verb ἀποτίνω (apotinō) or ἀποτίω (apotiō), meaning 'to pay back' or 'to repay'. It indicates an action that will happen in the future, specifically that 'he' or 'she' or 'it' will perform the action of paying or repaying. It is often used in contexts of settling debts, rendering what is due, or giving recompense.
Inflection: Third Person, Singular, Future, Active, Indicative
Synonyms: ΑΠΟΔΩΣΕΙ, ΑΠΟΔΩΣΕΙΣ
G4741
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Part of Speech: Verb
Sounds like: stee-REEKH-theh-seh-tai
Translations: will be established, will be strengthened, will be fixed, will be made firm
Notes: This word is a verb in the future passive indicative tense. It means that the subject of the verb will be made firm, established, or strengthened by an external agent. It implies a state of being made stable or secure.
Inflection: Future, Passive, Indicative, 3rd Person, Singular
Synonyms: ΒΕΒΑΙΩΘΗΣΕΤΑΙ, ΕΔΡΑΙΩΘΗΣΕΤΑΙ
G1909
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Part of Speech: Preposition
Sounds like: ep
Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with
Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).
Inflection: Does not inflect (preposition)
Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ
Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G2827
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Part of Speech: Verb
Sounds like: KLEE-thay
Translations: he was laid down, she was laid down, it was laid down, he reclined, she reclined, it reclined, he leaned, she leaned, it leaned
Notes: This word is the third person singular aorist passive indicative form of the verb 'κλίνω' (klinō), meaning 'to incline, lean, lay down, or recline'. It describes an action that was completed in the past, where the subject was caused to lie down or recline, or simply reclined themselves. It is often used in contexts of resting, eating (reclining at a table), or falling.
Inflection: Third Person, Singular, Aorist, Passive, Indicative
Synonyms: ΑΝΑΠΙΠΤΩ, ΚΑΤΑΚΛΙΝΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TES
Translations: (of) her, her, (of) it, its
Notes: This word is a form of the third-person pronoun 'autos'. It is used to refer to a singular feminine noun that has already been mentioned or is understood from the context. It indicates possession or is used after prepositions that require the genitive case. For example, it could mean 'her' (as in 'her house') or 'of her'.
Inflection: Singular, Genitive, Feminine
G2192
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Part of Speech: Verb
Sounds like: eh-FEK-seh
Translations: will follow, will come next, will hold on, will continue
Notes: This word is a future active indicative form of the verb 'ἐφέχω' (ephechō). It means 'to hold upon, to hold back, to restrain, to follow next, to continue'. In the given context, it implies a sequence or continuation, meaning 'will follow' or 'will come next'. It can also mean to hold on or continue in a state.
Inflection: Third Person Singular, Future Active Indicative
Synonyms: ἈΚΟΛΟΥΘΕΩ, ἘΠΙΜΕΝΩ
G2617
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Part of Speech: Verb
Sounds like: kah-tah-ee-skhoo-NTHEE
Translations: be ashamed, be put to shame, be disgraced, be confounded
Notes: This word means to be ashamed, to be put to shame, or to be disgraced. It is often used in a passive sense, indicating that someone is made to feel shame or is publicly humiliated. It can also imply being disappointed or failing to meet expectations, leading to a sense of shame.
Inflection: Aorist, Passive, Indicative, Third Person, Singular
Synonyms: ΑΙΣΧΥΝΩ, ΕΝΤΡΕΠΩ
G5312
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Part of Speech: Verb
Sounds like: y-PSO-say
Translations: he will lift up, he will exalt, he will raise, he will elevate
Notes: This word is a verb meaning 'to lift up,' 'to exalt,' or 'to raise.' It is used to describe the act of elevating something or someone, often in a metaphorical sense, such as exalting a person to a position of honor or raising someone from a low state. It can also refer to physical elevation.
Inflection: Future, Active, Indicative, Third Person, Singular
Synonyms: ΑΝΑΣΤΗΣΕΙ, ΕΠΑΡΕΙ, ΑΙΡΕΙ
G3844
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Part of Speech: Preposition
Sounds like: pah-RAH
Translations: from, by, with, beside, at, near, alongside, to
Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ
Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G4139
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Part of Speech: Adverb, Noun
Sounds like: PLAY-see-on
Translations: near, nearby, neighbor, a neighbor, one's neighbor
Notes: This word primarily functions as an adverb meaning 'near' or 'nearby', indicating proximity in space or time. It can also be used substantively as a noun, typically in the neuter singular, to refer to 'one's neighbor' or 'the person next to you'. When used as a noun, it often refers to a fellow human being, emphasizing a relationship of proximity or community.
Inflection: Does not inflect (as an adverb); Neuter, Singular (when used substantively as a noun)
Synonyms: ΕΓΓΥΣ, ΠΑΡΑΠΛΗΣΙΟΝ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G3319
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Part of Speech: Adjective
Sounds like: MEH-soh
Translations: middle, midst, among, between, in the midst (of), (in the) middle (of), (among), (between)
Notes: This word refers to the middle or center of something. It is often used in a prepositional phrase, such as 'in the midst of' or 'among', indicating a position surrounded by others. It can also describe something that is intermediate or in between two points.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΕΝΔΟΝ, ΕΣΩ
G1577
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Part of Speech: Noun
Sounds like: ek-klee-SEE-as
Translations: of church, of assembly, of congregation
Notes: This word refers to a gathering or assembly of people, often with a religious or political purpose. In the New Testament, it commonly refers to the Christian church or a local congregation of believers. It is a compound word formed from 'ἐκ' (out of) and 'καλέω' (to call), meaning 'a calling out' or 'an assembly of those called out'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΣΥΝΑΓΩΓΗ, ΟΜΙΛΙΑ, ΠΛΗΘΟΣ
Etymology: The word ἘΚΚΛΗΣΙΑ is derived from the Greek preposition ἐκ (ek), meaning 'out of' or 'from', and the verb καλέω (kaleō), meaning 'to call'. It originally referred to an assembly of citizens called out from their homes for public business.
G0455
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Part of Speech: Verb
Sounds like: ah-NOY-xay
Translations: will open, he will open, she will open, it will open
Notes: This word is the third person singular, future active indicative form of the verb 'ἀνοίγω' (anoigō), meaning 'to open'. It describes an action that will be performed by a single subject (he, she, or it) in the future. For example, 'he will open the door' or 'it will open'.
Inflection: Future, Active, Indicative, 3rd Person Singular
Synonyms: ΑΝΟΙΞΩ, ΑΝΟΙΓΩ
G4750
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Part of Speech: Noun
Sounds like: STOH-mah
Translations: mouth, an mouth, opening, edge, speech, utterance
Notes: This word refers to the mouth of a person or animal. It can also metaphorically refer to an opening or entrance, such as the mouth of a river or a cave. Furthermore, it is often used to denote speech, utterance, or the edge of a sword or other sharp object, implying the 'cutting' or 'speaking' part. It is a neuter noun.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΣΤΟΜΑΤΟΣ, ΣΤΟΜΑΤΙ, ΣΤΟΜΑΤΑ
Etymology: From an ancient root meaning 'mouth' or 'opening'. It is related to words in other Indo-European languages with similar meanings.
G2167
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Part of Speech: Noun
Sounds like: yoo-fro-SOO-nayne
Translations: joy, gladness, mirth, a joy, a gladness
Notes: This word refers to a state of joy, gladness, or mirth. It describes a feeling of happiness and delight. It is often used in contexts referring to a deep, inner sense of well-being or celebration.
Inflection: Accusative, Singular, Feminine
Synonyms: ΧΑΡΑ, ΑΓΑΛΛΙΑΣΙΣ, ΕΥ̓ΦΡΑΝΣΙΣ
G4735
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Part of Speech: Noun
Sounds like: steh-FAH-non
Translations: crown, a crown, wreath, a wreath, garland, a garland
Notes: This word refers to a crown, wreath, or garland, typically worn on the head as a symbol of royalty, victory, honor, or festive adornment. It can be made of various materials, such as gold, leaves, or flowers. In a sentence, it would function as a direct object when in the accusative case, indicating the thing being given, worn, or possessed.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΙΑΔΗΜΑ, ΚΟΡΩΝΙΣ
G0021
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Part of Speech: Noun
Sounds like: ah-gal-LEE-ah-mah-TOS
Translations: of exultation, of great joy, of gladness, of triumph
Notes: This word refers to the state of exultation, great joy, or triumphant gladness. It describes an intense feeling of joy or jubilation, often expressed outwardly. It is used to describe the source or quality of something, such as a 'crown of exultation'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΧΑΡΑ, ΕΥΦΡΟΣΥΝΗ, ΑΓΑΛΛΙΑΣΙΣ
G3686
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Part of Speech: Noun
Sounds like: O-no-MA
Translations: name, a name, reputation, character, authority
Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or even authority, as a name often represents the person or entity itself. It is commonly used in phrases like 'in the name of' to denote authority or representation.
Inflection: Singular, Nominative, Accusative, or Genitive; Neuter
Synonyms: ΚΛΕΟΣ, ΦΗΜΗ
Etymology: From Proto-Indo-European *h₁nómn̥. It is cognate with Latin nōmen and English name.
G0166
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Part of Speech: Adjective
Sounds like: ahee-OH-nee-on
Translations: eternal, everlasting, age-long, perpetual
Notes: This word describes something that pertains to an age or period of time, often implying a duration that is either without end or of very long duration. It can refer to something that has always existed, will always exist, or is characteristic of a particular age. In many contexts, it is translated as 'eternal' or 'everlasting', emphasizing endless duration.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑἸΔΙΟΣ, ΑΚΑΤΑΛΥΤΟΣ
Etymology: Derived from the Koine Greek word ΑἸΩΝ (AIŌN), meaning 'age' or 'eternity'.
G2624
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Part of Speech: Verb
Sounds like: kah-tah-klay-roh-noh-MEH-see
Translations: inherit, take possession of, obtain by inheritance
Notes: This word is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'according to', and the verb κληρονομέω (klēronomeō), meaning 'to inherit'. It signifies the act of inheriting something, taking possession of it, or obtaining it as an inheritance. It implies a complete or full inheritance, often with the sense of taking full possession of a promised or allotted share.
Inflection: Future, Indicative, Active, 3rd Person Singular
Synonyms: ΚΛΗΡΟΝΟΜΕΩ, ΚΑΤΑΣΧΩ, ΛΑΜΒΑΝΩ
Etymology: The word is a compound of the preposition κατά (kata), meaning 'down' or 'according to', and the verb κληρονομέω (klēronomeō), which means 'to inherit'. Κληρονομέω itself comes from κληρονόμος (klēronomos), meaning 'heir', which is derived from κλῆρος (klēros), meaning 'lot' or 'inheritance', and νέμω (nemō), meaning 'to distribute' or 'to assign'.
G2638
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Part of Speech: Verb
Sounds like: kah-tah-LEEM-psohn-tai
Translations: they will overtake, they will lay hold of, they will seize, they will apprehend, they will comprehend, they will attain
Notes: This word is a verb indicating future action. It means to take hold of, seize, or grasp something, often with the implication of overtaking or apprehending. It can also refer to comprehending or understanding something, or attaining a goal. In some contexts, it implies catching up with someone or something.
Inflection: Future, Indicative, Middle/Passive, Third Person, Plural
Synonyms: ΛΑΜΒΑΝΩ, ΚΑΤΕΧΩ, ΦΘΑΝΩ
G0444
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Part of Speech: Noun
Sounds like: AN-throh-poy
Translations: people, men, humans
Notes: This word refers to human beings in general, encompassing both men and women. It is the plural form of 'ἈΝΘΡΩΠΟΣ' (anthropos), meaning 'man' or 'human'. It is used to denote a group of individuals belonging to the human race.
Inflection: Plural, Nominative, Masculine
Synonyms: ΛΑΟΣ, ΒΡΟΤΟΙ
G0801
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Part of Speech: Adjective
Sounds like: ah-soo-NEH-toy
Translations: foolish, senseless, without understanding, unintelligent, stupid
Notes: This word describes someone who lacks understanding, discernment, or intelligence. It implies a moral or spiritual deficiency in comprehending truth or acting wisely, rather than just a lack of intellectual capacity. It can be used to describe people who are foolish or act without proper consideration.
Inflection: Plural, Nominative, Masculine
Synonyms: ΑΦΡΩΝ, ΜΩΡΟΣ, ΑΝΟΗΤΟΣ
G0435
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Part of Speech: Noun
Sounds like: AN-dres
Translations: men
Notes: This word means 'men' and is the plural form of 'man'. It refers to adult male human beings. In Koine Greek, it is often used generally to refer to people, especially in a collective sense, or specifically to males.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΑΝΘΡΩΠΟΙ
G0268
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Part of Speech: Noun
Sounds like: hah-mar-TOH-loy
Translations: sinners, the sinners
Notes: This word refers to people who are sinners, those who miss the mark or fail to meet a standard, especially in a moral or religious sense. It is often used to describe individuals who are morally corrupt or estranged from God due to their actions.
Inflection: Plural, Nominative, Masculine
Synonyms: ΑΝΟΜΟΙ, ΑΣΕΒΕΙΣ, ΠΑΡΑΒΑΤΑΙ
Etymology: The word is derived from the Greek word 'ἁμαρτάνω' (hamartanō), meaning 'to miss the mark, to err, to sin', combined with the suffix '-ωλός' (-ōlos), which indicates a person characterized by the action of the verb. Thus, it literally means 'one who sins' or 'sinful'.
G1492
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Part of Speech: Verb
Sounds like: ee-DOH-sin
Translations: they may see, they might see, they may perceive, they might perceive, they may know, they might know
Notes: This word is a verb meaning 'to see', 'to perceive', or 'to know'. It is often used in a literal sense of physical sight, but can also be used figuratively to mean understanding or coming to know something. As a subjunctive form, it often expresses possibility, desire, or purpose, translating as 'they may see' or 'they might see'.
Inflection: Aorist, Active, Subjunctive, Third Person Plural
Synonyms: ΒΛΕΠΩ, ὉΡΑΩ
Etymology: The root ΕἸΔΩ comes from the Proto-Indo-European root *weid-, meaning 'to see' or 'to know'. It is related to English words like 'wit' and 'idea'.
G3112
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Part of Speech: Adverb
Sounds like: mah-KRAHN
Translations: far, far away, a long way off, at a distance
Notes: This word means 'far' or 'at a distance'. It is used to indicate a significant spatial separation between objects or locations. It can also sometimes refer to a long period of time, meaning 'for a long time' or 'long ago'.
Inflection: Adverbial accusative feminine singular of ΜΑΚΡΟΣ
Synonyms: ΠΟΡΡΩ, ΑΠΩΘΕΝ
G1510
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G5243
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Part of Speech: Noun
Sounds like: hoo-per-ay-pha-NEE-as
Translations: of arrogance, of pride, of haughtiness
Notes: This word refers to the quality of being arrogant, proud, or haughty. It describes an attitude of superiority or disdain towards others, often stemming from an inflated sense of self-importance. It is typically used to describe a negative character trait.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΛΑΖΟΝΕΙΑ, ΚΑΥΧΗΣΙΣ, ΤΥΦΟΣ
G5583
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Part of Speech: Noun
Sounds like: PSEV-stai
Translations: liars
Notes: This word refers to individuals who tell lies or are characterized by falsehood. It is used to describe people who are deceitful or untruthful in their words or actions. It is a plural noun.
Inflection: Plural, Nominative, Masculine
Synonyms: ΑΠΑΤΕΩΝ, ΠΛΑΝΟΣ
G3403
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Part of Speech: Verb
Sounds like: mnays-THAY-son-tai
Translations: they will remember, they will recall, they will be mindful
Notes: This word is a future passive indicative form of the verb 'μιμνήσκω' (mimnēskō), meaning 'to remind' or 'to remember'. In the passive voice, it means 'to be reminded' or 'to remember'. It indicates an action that will happen in the future, specifically that a group of people will remember or be reminded of something. It is often used in contexts where people are called to recall past events, covenants, or God's name.
Inflection: Third Person, Plural, Future, Passive, Indicative
Synonyms: ΕΠΙΛΑΝΘΑΝΟΜΑΙ, ΜΕΛΕΤΑΩ
G3756
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Part of Speech: Adverb
Sounds like: OOKH
Translations: not, no
Notes: This word is a negative particle, meaning "not" or "no." It is used to negate statements of fact or reality. It is a variant of οὐ (ou) and οὐκ (ouk), specifically used before words that begin with a vowel and a rough breathing mark.
Inflection: Does not inflect
Synonyms: ΟΥ̓, ΟΥ̓Κ, ΜΉ
Etymology: From Proto-Indo-European *h₂u- (negative particle). It is related to other negative particles in various Indo-European languages.
G5611
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Part of Speech: Adjective
Sounds like: hoh-RAI-oss
Translations: beautiful, handsome, lovely, fair, a beautiful one, a handsome one
Notes: This word describes something or someone as beautiful, handsome, or lovely, often implying a pleasing appearance or quality. It can be used to describe people, objects, or even actions that are considered aesthetically pleasing or appropriate for a particular time.
Inflection: Masculine, Nominative, Singular
Synonyms: ΚΑΛΟΣ, ΕΥΠΡΕΠΗΣ
Etymology: From the Koine Greek word ὥρα (hōra), meaning 'hour, season, proper time'. The word originally referred to something 'timely' or 'seasonable', and then evolved to mean 'beautiful' or 'fitting' in appearance, especially in its prime.
G0136
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Part of Speech: Noun
Sounds like: AI-nos
Translations: praise, a praise, laud, glory
Notes: This word refers to commendation, laudation, or a song of praise. It is often used in a religious context to describe the act of giving glory or honor to God. It can be used in sentences like 'We offer praise to God' or 'He sang a song of praise'.
Inflection: Singular, Nominative, Masculine
Synonyms: ΕΠΑΙΝΟΣ, ΔΟΞΑ
Etymology: From the verb αἰνέω (aineō), meaning 'to praise'.
G4750
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Part of Speech: Noun
Sounds like: STOH-ma-tee
Translations: (to) mouth, (with) mouth, (by) mouth, (in) mouth, a mouth
Notes: This word refers to the mouth, the opening in the face used for speaking, eating, and breathing. It is used here in the dative case, indicating the instrument, location, or indirect object of an action, often translated with prepositions like 'to', 'with', 'by', or 'in'.
Inflection: Singular, Dative, Neuter
G0268
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Part of Speech: Adjective, Noun
Sounds like: hah-mar-toh-LOO
Translations: of a sinner, of a sinful person, of a wicked person, of a sinner, a sinner
Notes: This word refers to someone who misses the mark, deviates from the right path, or commits a sin. It can be used as an adjective to describe something as sinful or as a noun to refer to a sinner or a wicked person. It is often used in a moral or religious context.
Inflection: Singular, Genitive, Masculine or Feminine
Synonyms: ΑΝΟΜΟΣ, ΑΣΕΒΗΣ, ΠΟΝΗΡΟΣ
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OO
Translations: of Lord, of the Lord, of God, of the Master
Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.
G0649
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Part of Speech: Verb
Sounds like: ah-pes-tah-LEE
Translations: was sent, he was sent, she was sent, it was sent
Notes: This word means 'was sent' and is the third person singular aorist passive indicative form of the verb 'ἀποστέλλω' (apostellō), meaning 'to send away' or 'to dispatch'. It is a compound word formed from 'ἀπό' (apo), meaning 'from' or 'away from', and 'στέλλω' (stellō), meaning 'to send' or 'to prepare'. It describes an action that was completed in the past, where the subject was the recipient of the sending action.
Inflection: Aorist, Indicative, Passive, 3rd Person Singular
Synonyms: ΠΕΜΦΘΗ
Etymology: The word ἀποστέλλω (apostellō) is a compound of ἀπό (apo), meaning 'from' or 'away from', and στέλλω (stellō), meaning 'to send' or 'to prepare'. The root στέλλω is related to the idea of setting in order or preparing for a journey.
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G4678
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Part of Speech: Noun
Sounds like: so-FEE-ah
Translations: wisdom, a wisdom
Notes: This word refers to wisdom, which is the quality of having experience, knowledge, and good judgment. It often implies practical insight and skill in living, or divine wisdom. It is used as a feminine noun in sentences.
Inflection: Singular, Nominative, Feminine
Synonyms: ΣΥΝΕΣΙΣ, ΓΝΩΣΙΣ, ΦΡΟΝΗΣΙΣ
Etymology: From an ancient root meaning 'skill' or 'cleverness', evolving to mean 'wisdom' or 'prudence'.
G3004
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Part of Speech: Verb
Sounds like: ray-THEH-seh-tai
Translations: it will be said, it will be spoken, a word will be said, a saying will be spoken
Notes: This is the third person singular future passive indicative form of the verb 'to say' or 'to speak'. It indicates an action that will be performed upon the subject, rather than by the subject, in the future. For example, 'it will be said' or 'it will be spoken'.
Inflection: Third Person, Singular, Future, Passive, Indicative
Synonyms: ΕΡΩ, ΛΑΛΕΩ, ΦΗΜΙ
G2962
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Part of Speech: Noun, Adjective
Sounds like: KOO-ree-oss
Translations: Lord, a Lord, master, a master, owner, an owner, sir
Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.
G2137
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Part of Speech: Verb
Sounds like: yoo-oh-DOH-see
Translations: will prosper, will succeed, will have a good journey
Notes: This word means to prosper, succeed, or have a good journey. It is a compound word formed from the Greek prefix εὖ (eu), meaning 'well' or 'good', and ὁδός (hodos), meaning 'way' or 'journey'. Thus, it literally means 'to have a good way' or 'to go well'. It is used to express the idea of God granting success or a safe passage to someone.
Inflection: Future Indicative, Active, Third Person Singular
Synonyms: ΕΥ̓ΤΥΧΈΩ, ΚΑΤΕΥΟΔΌΩ
Etymology: The word ΕΥ̓ΟΔΌΩ is derived from the Greek prefix εὖ (eu), meaning 'well' or 'good', and the noun ὁδός (hodos), meaning 'way' or 'journey'. It signifies the idea of having a good journey or a successful path.
G2036
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Part of Speech: Verb
Sounds like: ay-PEES
Translations: you may say, you might say, you speak, you tell
Notes: This word is a form of the verb 'to say' or 'to speak'. It is used to express a potential or hypothetical action, often translated with 'may' or 'might'. It indicates that the action of speaking is dependent on a condition or is a possibility.
Inflection: Second Person, Singular, Aorist, Active, Subjunctive
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G0868
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Part of Speech: Verb
Sounds like: ah-pes-TEN
Translations: I departed, I withdrew, I stood away from, I apostatized, I revolted
Notes: This word is the first person singular aorist indicative active form of the verb ἀφίστημι (aphistēmi). It means 'I departed' or 'I withdrew' from something or someone. It can also carry the stronger sense of 'I apostatized' or 'I revolted,' indicating a separation from a belief, allegiance, or authority. It describes a completed action of moving away or separating.
Inflection: First Person Singular, Aorist, Indicative, Active
Synonyms: ΑΠΟΧΩΡΕΩ, ΑΝΑΧΩΡΕΩ, ΕΞΕΡΧΟΜΑΙ
Etymology: From Ancient Greek ἀπό (apo, 'from') and ἵστημι (histēmi, 'to stand'). The word literally means 'to stand off from' or 'to stand away from'.
Open in Concordance
Part of Speech: Letter, Numeral, Prefix
Sounds like: AL-fah (as the letter name), ah (as the sound)
Translations: Alpha, A, one, un-, a-
Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).
Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.
Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.
G3404
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Part of Speech: Verb
Sounds like: eh-MEE-say-sen
Translations: hated, he hated, she hated, it hated
Notes: This word is a verb meaning 'to hate' or 'to detest'. It describes an action of strong dislike or animosity. It is used to express a deep-seated aversion towards someone or something.
Inflection: Aorist, Indicative, Active, Third Person Singular
Synonyms: ΑΠΟΣΤΥΓΕΩ, ΒΔΕΛΥΣΣΟΜΑΙ
G4160
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Part of Speech: Verb
Sounds like: poy-EE-sace
Translations: you will make, you will do, you will create, you will perform
Notes: This word is the future tense, second person singular form of the verb 'ποιέω' (poieō), meaning 'to make' or 'to do'. It indicates an action that the singular 'you' will perform in the future. It can be used in various contexts, such as making an object, doing an action, or performing a task.
Inflection: Future, Indicative, Active, 2nd Person, Singular
Synonyms: ΠΡΑΞΕΙΣ, ΕΡΓΑΣΕΙΣ, ΤΕΛΕΣΕΙΣ
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOS
Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very
Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.
Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter
Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ
Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.
G1691
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Part of Speech: Pronoun
Sounds like: MEH
Translations: me
Notes: This word is the first-person singular pronoun 'me' in the accusative case. It is used as the direct object of a verb or as the object of certain prepositions, indicating the recipient of an action or the object being affected.
Inflection: Singular, Accusative, First Person
Etymology: The word ΜΕ (me) derives from the ancient Greek first-person singular pronoun. Its form has remained largely consistent throughout various stages of the Greek language.
G4105
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Part of Speech: Verb
Sounds like: ep-plah-NEE-sen
Translations: he led astray, he deceived, he caused to wander, he made to err, he wandered, he erred
Notes: This word is the third person singular, aorist active indicative form of the verb 'πλανάω' (planaō). It means 'he led astray' or 'he deceived'. It can also mean 'he caused someone to wander' or 'he caused someone to err'. In some contexts, the verb can be used in the passive or middle voice to mean 'to wander' or 'to be led astray' oneself, but in this active form, it indicates an action performed by the subject on another.
Inflection: Third Person Singular, Aorist, Active, Indicative
Synonyms: ΑΠΑΤΑΩ, ΠΛΑΝΩ
Etymology: The word 'πλανάω' comes from the Greek word 'πλάνος' (planos), meaning 'a wandering, a straying'.
G5532
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Part of Speech: Noun
Sounds like: KHREH-ee-an
Translations: need, a need, necessity, a necessity, use, a use, business, service
Notes: This word refers to a need, necessity, or requirement. It can also denote a use, purpose, or a specific business or service. It is often used to express what is lacking or what is required for a particular situation.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΝΑΓΚΗ, ΧΡΗΣΙΣ
Etymology: From the Greek verb χράομαι (chraomai), meaning 'to use' or 'to need'.
G2192
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Part of Speech: Verb
Sounds like: EKH-ei
Translations: he has, she has, it has, he holds, she holds, it holds, he possesses, she possesses, it possesses
Notes: This word is a verb meaning 'to have', 'to hold', or 'to possess'. It is used to indicate ownership, possession, or a state of being. For example, it can describe someone having an object, a quality, or a particular condition.
Inflection: Third Person, Singular, Present, Active, Indicative
Synonyms: ΚΤΩΜΑΙ, ΚΑΤΕΧΩ, ΛΑΜΒΑΝΩ
G0435
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Part of Speech: Noun
Sounds like: AHN-dross
Translations: (of) man, (of) a man, (of) husband, (of) a husband
Notes: This is the genitive singular form of the Koine Greek noun 'ΑΝΗΡ' (anēr), meaning 'man' or 'husband'. It is used to indicate possession, origin, or relationship, often translated with 'of' in English. For example, 'the house of the man' or 'the wife of the husband'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΑΝΘΡΩΠΟΣ, ΑΝΔΡΑΣ
G3956
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Part of Speech: Adjective, Pronoun
Sounds like: PAN
Translations: all, every, whole, everything, a whole
Notes: This word is the neuter nominative or accusative singular form of the adjective/pronoun ΠΑΣ (pas), meaning 'all' or 'every'. It is used to indicate totality or universality. For example, it can mean 'all things' or 'everything' when used substantively, or 'the whole' when modifying a singular noun. It can also be used to mean 'every' when referring to individual items within a group.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: The word ΠΑΣ (pas) comes from the Proto-Indo-European root *peh₂- meaning 'to protect, feed'. Its meaning evolved to 'all' or 'whole' in Greek.
G0946
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Part of Speech: Noun
Sounds like: bdeh-LOO-gma
Translations: abomination, a detestable thing, detestable thing
Notes: This word refers to something that is detestable, abhorrent, or an object of disgust, often with a strong moral or religious connotation. It is used to describe things or practices that are considered offensive or impure, especially in the sight of God. It can be used to describe an idol, an unclean act, or anything that causes revulsion.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΒΔΕΛΥΓΜΟΣ, ΜΙΑΣΜΑ, ΑΚΑΘΑΡΣΙΑ
Etymology: The word ΒΔΕΛΥΓΜΑ is derived from the verb βδελύσσομαι (bdelussomai), meaning 'to feel disgust at, to detest'. It describes something that causes such a feeling.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G0027
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Part of Speech: Adjective
Sounds like: ah-gah-pee-TON
Translations: beloved, dear, only, a beloved thing
Notes: This word is an adjective meaning 'beloved' or 'dear'. It is often used to describe someone or something that is greatly loved and cherished, such as an only son or a highly valued possession. It can also imply uniqueness or specialness, as in 'only beloved'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΦΙΛΟΣ, ΑΓΑΠΩΜΕΝΟΣ
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G5399
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Part of Speech: Participle
Sounds like: foh-boo-MEH-noys
Translations: fearing, those who fear, to those who fear
Notes: This word is a present middle/passive participle derived from the verb 'phobeo', meaning 'to fear' or 'to be afraid'. In this form, it describes individuals who are in a state of fearing or revering. It is often used to refer to 'those who fear' or 'the ones who are fearing', particularly in a context of reverential fear towards God.
Inflection: Plural, Dative, Masculine, Present, Middle/Passive, Participle
Synonyms: ΔΕΔΙΟΤΕΣ, ΤΡΕΜΟΝΤΕΣ
G1537
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Part of Speech: Preposition
Sounds like: ex
Translations: out of, from, of, by, with
Notes: ἘΞ is a preposition that signifies origin, separation, or source. It always governs the genitive case. It can denote movement 'out of' a place, 'from' a point in time or a source, 'of' a material or composition, or 'by' an agent. It often implies a complete separation or a clear point of departure.
Inflection: Does not inflect; always takes the genitive case.
Synonyms: ΑΠΟ, ΕΚ
Etymology: From Proto-Indo-European. It is cognate with Latin ex and English out.
G0746
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Part of Speech: Noun
Sounds like: ar-KHEES
Translations: of beginning, of rule, of origin, of first place, of first principle, of chief, of ruler
Notes: This word refers to a beginning, origin, or the first in a series. It can also denote a position of authority, rule, or a ruler. In a sentence, it often indicates the source or starting point of something, or the person/thing in charge. It is the genitive singular form of the noun 'ἀρχή'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΡΩΤΟΣ, ΚΕΦΑΛΗ, ΗΓΕΜΩΝ
G4160
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Part of Speech: Verb
Sounds like: eh-POY-ee-sen
Translations: he made, he did, she made, she did, it made, it did
Notes: This word is a verb meaning 'to make' or 'to do'. It describes an action completed in the past. It can be used in a wide range of contexts, from creating something (like God making the sea) to performing an action (like someone doing something for themselves).
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G0444
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Part of Speech: Noun
Sounds like: ahn-THROH-pohn
Translations: man, a man, person, a person, human being, a human being
Notes: This word refers to a human being, a person, or mankind in general. It is used to denote an individual man or woman, or the human race collectively. It can be used in various contexts to refer to any person.
Inflection: Singular, Accusative, Masculine
Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ
G0863
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Part of Speech: Verb
Sounds like: ah-FEE-ken
Translations: he sent away, he let go, he left, he forgave, he permitted
Notes: This word is a verb meaning 'to send away,' 'to let go,' 'to leave,' 'to forgive,' or 'to permit.' It describes an action of releasing, abandoning, or granting permission. Its specific meaning often depends on the context in which it is used.
Inflection: Third Person Singular, Aorist Indicative, Active Voice
Synonyms: ΑΠΟΛΥΩ, ΕΑΩ, ΣΥΓΧΩΡΕΩ
Etymology: The word ἀφίημι is a compound word formed from the preposition ἀπό (apo), meaning 'from' or 'away from,' and the verb ἵημι (hiēmi), meaning 'to send' or 'to throw.' Thus, its core meaning is 'to send away' or 'to let go from.'
G5495
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Part of Speech: Noun
Sounds like: KHEI-ree
Translations: to hand, by hand, in hand, with hand, by the hand, in the hand, with the hand
Notes: This word refers to the hand, and in this inflected form, it indicates location or means. It is often used to express 'in the hand,' 'by hand,' or 'with the hand,' signifying possession, control, or the instrument by which an action is performed. For example, 'in the hand of God' or 'by the hand of a prophet'.
Inflection: Singular, Dative, Feminine
G1249
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Part of Speech: Noun
Sounds like: dee-ah-boo-LEE-oo
Translations: of counsel, of purpose, of deliberation, of a counsel, of a purpose, of a deliberation
Notes: This word refers to a plan, purpose, or counsel that has been carefully considered or deliberated. It implies a decision made after thorough thought. It is typically used to describe a well-thought-out intention or a collective decision.
Inflection: Singular, Genitive, Neuter
Synonyms: ΒΟΥΛΗ, ΓΝΩΜΗ
Etymology: The word ΔΙΑΒΟΥΛΙΟΝ is a compound word derived from the preposition διά (dia), meaning 'through' or 'thoroughly', and βουλή (boulē), meaning 'counsel' or 'plan'. It signifies a thorough or complete deliberation.
G1437
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Part of Speech: Conjunction
Sounds like: eh-AHN
Translations: if, when, whenever, although
Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.
Inflection: Does not inflect
Synonyms: ΕΙ, ὍΤΑΝ
Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.
G2309
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Part of Speech: Verb
Sounds like: THEH-lays
Translations: you wish, you will, you desire, you want
Notes: This is a verb form meaning 'you wish' or 'you want'. It describes the act of desiring or intending something. It can be used in sentences like 'you wish to go' or 'you desire to do this'.
Inflection: Second Person, Singular, Aorist, Active, Subjunctive
Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΩ
G4931
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Part of Speech: Noun
Sounds like: soon-tee-RAY-sees
Translations: preservations, keepings, observances
Notes: This word is a compound noun, formed from 'σύν' (together with) and 'τήρησις' (a keeping or guarding). It refers to acts of keeping, preserving, or observing something. It implies a careful and diligent maintenance or adherence, often in the context of laws, commands, or traditions.
Inflection: Plural, Nominative or Accusative, Feminine
Synonyms: ΤΗΡΗΣΕΙΣ, ΦΥΛΑΚΑΙ
G1785
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Part of Speech: Noun
Sounds like: en-to-LAS
Translations: commandment, command, instruction, precept
Notes: This word refers to a command, instruction, or precept, often implying a divine or authoritative directive. It is frequently used in the context of God's laws or moral injunctions. It can be used in sentences to refer to a specific order or a general body of rules.
Inflection: Plural, Accusative, Feminine
Synonyms: ΠΡΟΣΤΑΓΜΑ, ΔΙΚΑΙΩΜΑ, ΝΟΜΟΣ
G4102
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Part of Speech: Noun
Sounds like: PIS-tin
Translations: faith, a faith, belief, a belief, trust, a trust, faithfulness, a faithfulness, conviction, a conviction
Notes: This word refers to faith, belief, or trust. It can describe a deep conviction in something or someone, or the act of being faithful and trustworthy. It is often used in a religious context to denote belief in God or Christ, but can also refer to loyalty or trustworthiness in general relationships.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΛΠΙΣ
G4160
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Part of Speech: Verb
Sounds like: poy-AY-sah-ee
Translations: to make, to do, to create, to perform, to produce, to bring about
Notes: This word is the aorist active infinitive form of the verb 'to make' or 'to do'. It expresses the action of making, doing, creating, or performing something. As an infinitive, it functions like a verbal noun, often used after other verbs or prepositions to indicate purpose or result.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ
G2107
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Part of Speech: Noun
Sounds like: yoo-doh-KEE-ahs
Translations: of good pleasure, of good will, of favor, of delight, of desire, of purpose
Notes: This word refers to good pleasure, good will, or favor. It can also denote delight, desire, or purpose, often implying a divine or benevolent disposition. It is used to describe a state of being well-pleased or having a favorable inclination towards something or someone.
Inflection: Singular, Genitive, Feminine
Synonyms: ΧΑΡΙΣ, ΘΕΛΗΜΑ, ΕΥ̓ΑΡΕΣΤΗΣΙΣ
G3908
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Part of Speech: Verb
Sounds like: par-eh-THEE-ken
Translations: he set before, he placed before, he presented, he served, he committed, he entrusted
Notes: This word is the third person singular aorist active indicative form of the verb 'παρατίθημι' (paratithēmi). It means 'he set before' or 'he placed before', often in the context of food or objects. It can also mean 'to commit' or 'to entrust' something to someone, implying a placing alongside or depositing for safekeeping. In the provided examples, it is used in the sense of setting food before someone.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΠΡΟΤΙΘΗΜΙ, ΤΙΘΗΜΙ, ΠΑΡΑΔΙΔΩΜΙ
G4771
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Part of Speech: Pronoun
Sounds like: SOY
Translations: (to) you, (for) you, you
Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.
Inflection: Singular, Dative, Second Person
Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.
G4442
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Part of Speech: Noun
Sounds like: poor
Translations: fire, a fire
Notes: This word refers to the element of fire. It is commonly used in a literal sense to denote burning, heat, or light. Metaphorically, it can represent divine judgment, purification, testing, or the presence of God.
Inflection: Singular, Nominative or Accusative, Neuter
Etymology: From Proto-Indo-European. It is an ancient word with cognates in many Indo-European languages.
G3756, G3757
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Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G1614
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Part of Speech: Verb
Sounds like: ek-TEH-nays
Translations: you will stretch out, you will extend, you will reach out
Notes: This word is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb τείνω (teinō), meaning 'to stretch'. Together, it means 'to stretch out' or 'to extend'. It is commonly used to describe the action of stretching out a hand, arm, or other body part, or extending something towards a goal or object.
Inflection: Future Indicative, Active, Second Person Singular
Synonyms: ΕΚΤΕΙΝΩ, ΤΕΙΝΩ
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G5495
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Part of Speech: Noun
Sounds like: KHEI-rah
Translations: hand, a hand
Notes: This word refers to a hand, the part of the body at the end of the arm. It can be used literally to denote the physical hand or metaphorically to represent power, authority, action, or control. For example, it might be used in phrases like 'in the hand of' to indicate possession or control.
Inflection: Singular, Accusative, Feminine
G4771
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Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G1727
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Part of Speech: Adverb, Preposition
Sounds like: eh-NAN-tee
Translations: opposite, in front of, before, against, contrary to
Notes: This word functions as an adverb meaning 'opposite' or 'in front', or as a preposition meaning 'before', 'against', or 'contrary to'. It is often used with the genitive case to indicate opposition or presence before something. It can also be part of a phrase like 'ἐξ ἐναντίας' meaning 'from the opposite side' or 'opposite'.
Inflection: Adverbial form, often used with the genitive case. It is derived from the adjective 'ἐναντίος' (enantios).
Synonyms: ΑΝΤΙ, ΚΑΤΕΝΑΝΤΙ, ΠΡΟΣΩΠΟΝ
Etymology: The word 'ἐναντίος' (enantios) is derived from 'ἐν' (en), meaning 'in', and 'ἀντίος' (antios), meaning 'set against' or 'opposite'. It describes something that is in opposition or directly facing something else.
G0444
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Part of Speech: Noun
Sounds like: ahn-throh-POHN
Translations: (of) men, (of) people, (of) humankind
Notes: ἈΝΘΡΩΠΩΝ is the genitive plural form of the noun ΑΝΘΡΩΠΟΣ, which means 'man', 'human being', or 'person'. This form is used to indicate possession, origin, or relationship, translating to 'of men' or 'of people'. It refers to human beings in general, often distinguishing them from God or other creatures.
Inflection: Genitive, Plural, Masculine
Synonyms: ΒΡΟΤΟΣ, ΛΑΟΣ
Etymology: From Ancient Greek, likely a compound of ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), possibly meaning 'one who looks up' or 'one with a human face'.
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G2222
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Part of Speech: Noun
Sounds like: DZOH-ay
Translations: life, a life
Notes: This word refers to life in its broadest sense, encompassing both physical and spiritual existence. It can denote the principle of life, the period of life, or the way of life. It is often used to describe the state of being alive, as well as the quality of that existence, particularly in a spiritual or eternal context.
Inflection: Singular, Nominative, Feminine
Synonyms: ΒΙΟΣ, ΨΥΧΗ
Etymology: From the verb ζάω (zaō), meaning 'to live'. It is related to the concept of vital breath and existence.
G2288
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Part of Speech: Noun
Sounds like: THAH-nah-tos
Translations: death, a death
Notes: This word refers to death, the cessation of life. It can be used literally to describe physical death, or metaphorically to describe spiritual death or separation from God. It is often used in contexts discussing mortality, judgment, or the end of an era.
Inflection: Singular, Nominative, Masculine
Synonyms: ΤΕΛΕΥΤΗ, ΑΠΟΒΙΩΣΙΣ
Etymology: From Proto-Indo-European *dʰenh₂- 'to die'. It is related to the verb θνῄσκω (thnēskō, 'to die').
G2106
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Part of Speech: Verb
Sounds like: yoo-doh-KAY-see
Translations: to be well pleased, to be pleased, to be delighted, to approve, to take pleasure in, to consent, to choose, to decide
Notes: This verb signifies to be well-pleased with something or someone, to approve of, or to take delight in. It can also mean to decide or choose to do something. It is often used to express divine favor or approval. For example, God 'is well pleased' with His Son.
Inflection: Aorist, Subjunctive, Active, Third Person, Singular
Synonyms: ΑΡΕΣΚΩ, ΘΕΛΩ, ΒΟΥΛΟΜΑΙ
G1325
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Part of Speech: Verb
Sounds like: doh-thee-SEH-tai
Translations: it will be given, it shall be given
Notes: This word means 'it will be given' or 'it shall be given'. It is a future passive form of the verb 'to give'. It indicates that something will be received by someone, rather than actively given by the subject.
Inflection: Future, Passive, Indicative, Third Person, Singular
Synonyms: ΠΑΡΕΧΩ, ΧΑΡΙΖΟΜΑΙ
G4183
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Part of Speech: Adjective
Sounds like: pol-LAY
Translations: much, many, great, abundant, a great (one)
Notes: This word is an adjective meaning 'much' or 'many'. It is used to describe a large quantity, size, or intensity of something. It can be used to modify nouns, indicating a great number or amount.
Inflection: Feminine, Singular, Nominative or Accusative
Synonyms: ΜΕΓΑΣ, ΙΚΑΝΟΣ
G2478
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Part of Speech: Adjective
Sounds like: iss-khoo-ROS
Translations: strong, mighty, powerful, a strong one, a mighty one
Notes: This word describes something or someone possessing great strength, power, or might. It can refer to physical strength, but also to authority, influence, or effectiveness. It is often used to describe God or powerful individuals.
Inflection: Masculine, Nominative, Singular
Synonyms: ΔΥΝΑΤΟΣ, ΚΡΑΤΑΙΟΣ, ΡΩΜΑΛΕΟΣ
Etymology: The word ἸΣΧΥΡΟΣ (ischyros) is derived from the noun ἸΣΧΥΣ (ischys), meaning 'strength' or 'might'.
G1413
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Part of Speech: Noun
Sounds like: doo-nas-TEH-yah
Translations: dominion, a dominion, power, a power, might, a might, authority, an authority, dynasty, a dynasty
Notes: This word refers to power, dominion, or authority, often implying a position of rule or a powerful government. It can also refer to a dynasty or a powerful family. It is used to describe the exercise of power or the sphere over which power is exercised.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΕΞΟΥΣΙΑ, ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ
Etymology: The word ΔΥΝΑΣΤΕΙΑ (dynasteia) comes from the Greek word ΔΥΝΑΣΤΗΣ (dynastēs), meaning 'lord, ruler, master', which itself is derived from ΔΥΝΑΜΑΙ (dynamai), 'to be able, to be powerful'.
G0991
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Part of Speech: Verb (Participle)
Sounds like: BLEH-pohn
Translations: seeing, looking, beholding, perceiving, watching
Notes: This word is a present active participle, meaning 'one who sees' or 'while seeing'. It describes an ongoing action of looking, observing, or perceiving. It can function adjectivally, describing a noun, or adverbially, indicating the circumstances of an action. It implies a continuous or habitual act of seeing or paying attention.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΟΡΑΩ, ΕΙΔΟΝ, ΘΕΩΡΕΩ
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G3956
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Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G3788
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Part of Speech: Noun
Sounds like: oph-thal-MOI
Translations: eyes
Notes: This word refers to the organs of sight. It is used to denote the physical eyes of a person or animal, and can also be used metaphorically to refer to understanding or perception.
Inflection: Plural, Nominative or Vocative, Masculine
Etymology: The word "ὈΦΘΑΛΜΟΣ" comes from the Proto-Indo-European root *h₃ekʷ-, meaning "to see" or "eye". It is related to words for eye in other Indo-European languages.
G1909
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Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G5399
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Part of Speech: Participle
Sounds like: foh-boo-MEH-noos
Translations: fearing, those fearing, being afraid, those being afraid
Notes: This word is a present middle/passive participle derived from the verb 'phobeo', meaning 'to fear' or 'to be afraid'. In this form, it describes individuals who are in the act of fearing or being afraid. It can function substantively, meaning 'those who fear' or 'those who are afraid', often referring to people who revere or respect God.
Inflection: Present, Middle/Passive, Participle, Masculine, Plural, Accusative
Synonyms: ΔΕΔΙΟΤΑΣ, ΤΡΕΜΟΝΤΑΣ
G1921
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Part of Speech: Verb
Sounds like: ep-ee-gih-NOH-seh-tai
Translations: he will know, he will recognize, he will understand, he will perceive, he will learn, he will come to know
Notes: This word is a verb meaning to know, recognize, understand, or perceive something fully and accurately. It often implies a deeper, more complete knowledge than simply 'knowing'. It can be used to describe gaining full comprehension of a fact, recognizing someone or something, or coming to a full realization of a truth. It is a compound word formed from the preposition 'ἐπί' (upon, on) and the verb 'γινώσκω' (to know).
Inflection: Future Indicative, Middle Voice, Third Person Singular
Synonyms: ΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ, ΜΑΝΘΑΝΩ
Etymology: The word ἐπιγινώσκω (epiginōskō) is derived from the prefix ἐπί (epi), meaning 'upon' or 'in addition to', and the verb γινώσκω (ginōskō), meaning 'to know'. The combination suggests a more complete or thorough knowledge, often implying recognition or full understanding.
G2041
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Part of Speech: Noun
Sounds like: ER-gon
Translations: work, a work, deed, act, task, business
Notes: This word refers to a work, deed, or action. It can describe anything that is done, whether it's a physical labor, a moral act, or a task to be accomplished. It is often used to denote the result of an action or the activity itself.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΠΡΑΞΙΣ, ΔΟΥΛΕΙΑ, ΕΡΓΑΣΙΑ
Etymology: The word 'ergon' comes from the Proto-Indo-European root *werǵ-, meaning 'to do' or 'to work'. It is related to English words like 'work' and 'energy'.
G0444
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Part of Speech: Noun
Sounds like: an-THRO-poo
Translations: (of) man, (of) a man, (of) human, (of) a human
Notes: This word refers to a human being, mankind, or humanity in general. It can denote an individual person, male or female, or the human race collectively. In its genitive form, as seen here, it indicates possession, origin, or relationship, often translated as 'of man' or 'of a human'. It is commonly used in contexts discussing human nature, actions, or relationships.
Inflection: Singular, Genitive, Masculine
Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ
G1781
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Part of Speech: Verb
Sounds like: en-TEH-ee-lah-toh
Translations: he commanded, he ordered, he instructed
Notes: This word is a verb in the aorist middle indicative form, third person singular. It means 'he/she/it commanded' or 'he/she/it ordered'. It describes an action of giving a command or instruction that was completed in the past. It is often used in contexts where an authority figure issues a directive.
Inflection: Aorist, Middle Voice, Indicative Mood, Third Person, Singular
Synonyms: ΚΕΛΕΥΩ, ΠΡΟΣΤΑΤΤΩ, ΕΠΙΤΑΤΤΩ
G3762
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Part of Speech: Pronoun, Adjective
Sounds like: oo-DEH-nee
Translations: to no one, to nothing, for no one, for nothing, by no means, in no way
Notes: This word is an inflected form of the pronoun/adjective 'οὐδείς' (oudeis), meaning 'no one' or 'nothing'. In this dative case, it indicates the indirect object of an action, meaning 'to no one' or 'to nothing'. It can also function adverbially, meaning 'by no means' or 'in no way', emphasizing the complete absence or negation of something.
Inflection: Singular, Dative, Masculine, Feminine or Neuter
Synonyms: ΜΗΔΕΝΙ, ΟΥ̓ΔΑΜΩΣ
G0764
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Part of Speech: Verb
Sounds like: ah-seh-BEH-in
Translations: to be ungodly, to act impiously, to sin against God, to commit sacrilege
Notes: This word is the present active infinitive form of the verb 'ἀσεβέω'. It describes the act of being impious, irreverent, or ungodly, particularly in relation to God, divine laws, or sacred things. It signifies a deliberate act of disrespect or rebellion against what is considered holy or righteous.
Inflection: Infinitive, Present, Active
Synonyms: ΑΜΑΡΤΑΝΕΙΝ, ΑΝΟΜΕΙΝ
Etymology: The word ἀσεβέω (asebeō) is derived from the prefix ἀ- (a-), meaning 'not' or 'without', and the word σέβω (sebō), meaning 'to worship' or 'to revere'. Thus, it literally means 'not to revere' or 'to be without reverence'.
G1325
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Part of Speech: Verb
Sounds like: eh-DOH-ken
Translations: he gave, she gave, it gave, he has given, she has given, it has given
Notes: This word is the third person singular aorist active indicative form of the verb 'δίδωμι' (didōmi), meaning 'to give'. It describes an action of giving that was completed in the past by a singular subject (he, she, or it). It is used to state a simple fact about a past event.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΠΑΡΕΧΩ, ΔΩΡΕΩ
G0425
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Part of Speech: Noun
Sounds like: AH-neh-sin
Translations: relief, a relief, rest, a rest, relaxation, a relaxation, freedom, a freedom, remission, a remission
Notes: This word refers to a state of relief, rest, or relaxation, often implying a cessation from labor, pressure, or distress. It can also denote freedom from constraint or a remission of sins or punishment. It is used to describe a period of ease or a release from obligation.
Inflection: Singular, Accusative, Feminine
Synonyms: ἈΝΑΠΑΥΣΙΣ, ἈΦΕΣΙΣ
G0264
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Part of Speech: Verb
Sounds like: hah-mar-TAH-neen
Translations: to sin, to miss the mark, to err, to do wrong
Notes: This word is the present active infinitive form of the verb 'hamartano'. It means to miss the mark, to err, or to sin. It is often used in a moral or ethical sense, referring to a transgression against divine or moral law. It can also refer more generally to making a mistake or failing to achieve a goal.
Inflection: Infinitive, Present, Active
Synonyms: ΑΔΙΚΕΙΝ, ΠΛΑΝΑΝ
Etymology: From 'a' (negative particle) and 'meros' (a part, share), literally meaning 'not to have a part of' or 'to miss the mark'.
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