2001 Translation

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: PLAYN

Translations: but, nevertheless, except, only, however, save, yet, notwithstanding, (except) for

Notes: This word functions as an adverb, conjunction, or preposition, indicating an exception, contrast, or limitation. As an adverb, it means 'nevertheless' or 'only'. As a conjunction, it means 'but' or 'however', introducing a contrasting statement. As a preposition, it means 'except' or 'save', typically followed by a genitive case, indicating exclusion.

Inflection: Does not inflect

Synonyms: ΑΛΛΑ, ΕΙ ΜΗ, ΧΩΡΙΣ

Etymology: From an obsolete root, possibly related to πλῆθος (plēthos, 'multitude'), suggesting a sense of 'fullness' or 'completeness' from which something is excluded.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G1929

Part of Speech: Participle

Sounds like: ep-ee-DON-tos

Translations: of having given, of having handed over, of having committed, of having entrusted, of having delivered, of having yielded, of having presented, of having offered

Notes: This word is a participle derived from the verb 'ἐπιδίδωμι' (epididōmi), meaning 'to give over,' 'to hand over,' 'to commit,' or 'to entrust.' As a genitive participle, it often functions to describe the one who performs the action of giving or entrusting, or it can indicate a temporal relationship, such as 'after having given.' It is used to modify a noun or pronoun, indicating an action that has been completed.

Inflection: Aorist, Active, Participle, Masculine or Neuter, Singular, Genitive

Synonyms: ΔΙΔΟΝΤΟΣ, ΠΑΡΑΔΟΝΤΟΣ, ΔΩΣΑΝΤΟΣ

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G5590

Part of Speech: Noun

Sounds like: PSY-khen

Translations: soul, a soul, life, a life, mind, a mind, self, a self

Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.

Inflection: Singular, Accusative, Feminine

Synonyms: ΖΩΗ, ΠΝΕΥΜΑ

Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

Part of Speech: Participle, Verb

Sounds like: dee-ah-no-oo-MEH-noo

Translations: of one thinking, of one understanding, of one purposing, of one considering, of one intending

Notes: This word is a participle derived from the verb 'dianoéō', meaning 'to think through', 'to understand', 'to consider', or 'to intend'. As a participle, it functions like an adjective or adverb, describing someone who is in the process of thinking or understanding. In this genitive form, it often refers to 'of one who is thinking' or 'of one who is understanding'.

Inflection: Present, Middle/Passive, Participle, Genitive, Singular, Masculine or Neuter

Synonyms: ΝΟΟΥΜΕΝΟΥ, ΦΡΟΝΟΥΝΤΟΣ, ΣΥΝΙΕΝΤΟΣ

Etymology: The word ΔΙΑΝΟΕΩ is a compound of διά (dia), meaning 'through' or 'apart', and νοέω (noeō), meaning 'to perceive', 'to think', or 'to understand'. It literally means 'to think through' or 'to understand thoroughly'.

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G5310

Part of Speech: Adjective, Noun

Sounds like: YP-see-STOO

Translations: (of) the Most High, (of) the Highest, (of) God Most High

Notes: This word means 'highest' or 'most high'. It is often used as a substantive, referring to God as 'the Most High'. It describes something or someone that is supreme in position, rank, or quality. When used in a sentence, it typically functions as an adjective modifying a noun, or as a noun itself referring to God.

Inflection: Singular, Genitive, Masculine

Synonyms: ΑΝΩΤΑΤΟΣ, ΥΠΕΡΤΑΤΟΣ

Etymology: The word ΥΨΙΣΤΟΣ (hypsistos) is derived from the Greek word ὕψος (hypsos), meaning 'height' or 'summit'. It is the superlative form of the adjective ὑψηλός (hypsēlos), meaning 'high'.

G0781

Part of Speech: Verb

Sounds like: as-kho-lee-THEH-seh-tai

Translations: he will be occupied, he will be busy, he will be engaged

Notes: This word is the third person singular future passive indicative form of the verb ἀσχολέω. It means to be occupied, busy, or engaged with something. It describes a state of being engrossed in an activity or task, often implying a lack of leisure or freedom from work. For example, it could be used in a sentence like 'He will be occupied with his studies.'

Inflection: Third Person, Singular, Future, Passive, Indicative

Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ

G3686

Part of Speech: Adjective

Sounds like: oh-no-MAS-tohn

Translations: of famous, of renowned, of notable, of distinguished

Notes: This word is the genitive plural form of the adjective 'ὈΝΟΜΑΣΤΟΣ' (onomastos), meaning 'named, famous, renowned, or distinguished'. It is used to describe people or things that are well-known or have a good reputation. As a genitive plural, it typically translates to 'of famous ones' or 'of renowned people', often modifying a noun that is implied or explicitly stated.

Inflection: Genitive, Plural, Masculine or Feminine

Synonyms: ἘΠΙΣΗΜΩΝ, ἘΝΔΟΞΩΝ

Etymology: The word ὈΝΟΜΑΣΤΟΣ is derived from the Greek word ὈΝΟΜΑ (onoma), meaning 'name'. It signifies something that has been named or is worthy of being named, hence 'famous' or 'renowned'.

G4933

Part of Speech: Verb

Sounds like: soon-tay-RAY-say

Translations: he will preserve, she will preserve, it will preserve, he will keep, she will keep, it will keep, he will maintain, she will maintain, it will maintain, he will observe, she will observe, it will observe

Notes: This word is a verb meaning 'to preserve,' 'to keep,' 'to maintain,' or 'to observe.' It is often used in the context of keeping commandments, preserving something valuable, or maintaining a state. It is a compound word formed from 'σύν' (together with) and 'τηρέω' (to keep, guard).

Inflection: Future Indicative, Active Voice, Third Person, Singular

Synonyms: ΤΗΡΕΩ, ΦΥΛΑΣΣΩ, ΔΙΑΤΗΡΕΩ

G4897

Part of Speech: Verb

Sounds like: soon-ees-el-EF-seh-teh

Translations: will go in with, will come in with, will enter with

Notes: This is a compound verb formed from 'σύν' (with), 'εἰς' (into), and 'ἔρχομαι' (to come/go). It means to go or come in together with someone or something, or to enter along with. It describes an action of accompanying someone into a place or situation.

Inflection: Future, Indicative, Middle/Passive, Third Person, Singular

Synonyms: ΣΥΝΕΡΧΟΜΑΙ, ΣΥΝΕΙΣΠΟΡΕΥΟΜΑΙ

Etymology: The word is a compound of three elements: the preposition ΣΥΝ (syn), meaning 'with' or 'together'; the preposition ΕΙΣ (eis), meaning 'into' or 'to'; and the verb ΕΡΧΟΜΑΙ (erchomai), meaning 'to come' or 'to go'.

G0613

Part of Speech: Adjective, Noun

Sounds like: ah-po-KROO-fah

Translations: hidden, secret, concealed, a hidden thing, a secret thing, hidden things, secret things

Notes: This word describes something that is hidden, concealed, or kept secret. It can be used as an adjective to modify a noun, or it can function as a noun itself, referring to 'hidden things' or 'secrets'. It implies something that is not readily accessible or known to the general public.

Inflection: Plural, Neuter, Nominative or Accusative

Synonyms: ΚΡΥΠΤΟΣ, ΑΦΑΝΗΣ, ΜΥΣΤΗΡΙΟΝ

Etymology: The word ἈΠΟΚΡΥΦΟΣ is derived from the Greek verb ἀποκρύπτω (apokrypto), meaning 'to hide away' or 'to conceal'. It is formed from the prefix ἀπό (apo), meaning 'away from', and κρύπτω (krypto), meaning 'to hide'.

G0390

Part of Speech: Verb

Sounds like: ah-nas-tra-fee-SEH-tai

Translations: will be occupied, will be engaged, will be involved, will be conducted, will be turned back, will be overturned

Notes: This is a compound verb formed from ἀνά (ana, 'up' or 'again') and στρέφω (strephō, 'to turn'). It means to turn oneself around, to conduct oneself, to live, or to be occupied with something. In the passive voice, as here, it can mean to be turned back, to be overturned, or to be engaged/occupied in a particular manner or activity. It describes how one's life or actions are directed.

Inflection: Future, Passive, Indicative, Third Person, Singular

Synonyms: ΠΟΛΙΤΕΥΟΜΑΙ, ΔΙΑΓΩ

G0303

Part of Speech: Preposition, Adverb, Prefix

Sounds like: ah-NAH

Translations: up, upward, again, back, each, per, through, among, by, on, upon

Notes: ἈΝΑ is a versatile Koine Greek word that can function as a preposition, an adverb, or a prefix in compound words. As a preposition, it typically takes the accusative case and signifies movement 'up' or 'upward', or distribution 'each' or 'per'. As an adverb, it can mean 'up' or 'upward'. When used as a prefix, it often conveys meanings such as 'up', 'back', 'again', or 're-'. For example, in 'ἈΝΑΣΤΗΘΙ' (anastethi), it means 'stand up' or 'rise up'.

Inflection: Does not inflect

Synonyms: ΑΝΩ, ΕΠΙ

Etymology: From Proto-Indo-European, meaning 'on, upon, up'.

G5256

Part of Speech: Verb

Sounds like: hoo-pee-reh-TEH-see

Translations: he will serve, she will serve, it will serve

Notes: This word is a verb meaning 'to serve' or 'to minister'. It implies rendering service, often in a subordinate or assisting capacity. It can refer to serving a person, a purpose, or even a community. The word originally referred to an 'under-rower' on a ship, highlighting the idea of working diligently under direction.

Inflection: Future, Active, Indicative, 3rd Person, Singular

Synonyms: ΔΙΑΚΟΝΕΩ, ΛΕΙΤΟΥΡΓΕΩ

Etymology: The word Ὑπηρετέω (hypēreteō) is derived from ὑπό (hypó, "under") and ἐρέτης (erétēs, "rower"). It literally means "to be an under-rower" or "to serve as a subordinate," evolving to mean generally "to serve" or "to minister."

G1727

Part of Speech: Adverb, Preposition

Sounds like: eh-NAN-tee

Translations: opposite, in front of, before, against, contrary to

Notes: This word functions as an adverb meaning 'opposite' or 'in front', or as a preposition meaning 'before', 'against', or 'contrary to'. It is often used with the genitive case to indicate opposition or presence before something. It can also be part of a phrase like 'ἐξ ἐναντίας' meaning 'from the opposite side' or 'opposite'.

Inflection: Adverbial form, often used with the genitive case. It is derived from the adjective 'ἐναντίος' (enantios).

Synonyms: ΑΝΤΙ, ΚΑΤΕΝΑΝΤΙ, ΠΡΟΣΩΠΟΝ

Etymology: The word 'ἐναντίος' (enantios) is derived from 'ἐν' (en), meaning 'in', and 'ἀντίος' (antios), meaning 'set against' or 'opposite'. It describes something that is in opposition or directly facing something else.

G2233

Part of Speech: Participle

Sounds like: hay-goo-MEH-noo

Translations: of a leader, of a ruler, of a chief, of a governor, of one who leads, of one who guides, of one who considers

Notes: This word is a participle derived from the verb 'hegeomai', meaning 'to lead' or 'to rule'. As a genitive singular form, it typically describes something belonging to or associated with a leader, ruler, or guide. It can also refer to the act of leading or considering. In a sentence, it would modify a noun, indicating possession or relationship to a person in authority or someone performing an act of leadership or consideration.

Inflection: Singular, Genitive, Masculine or Neuter, Present, Middle/Passive

Synonyms: ΑΡΧΟΝΤΟΣ, ΠΡΟΕΣΤΩΤΟΣ

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G2556

Part of Speech: Adjective, Noun

Sounds like: KAH-kah

Translations: evil things, bad things, evils, misfortunes, troubles, a bad thing, an evil thing

Notes: This word is an inflection of the adjective ΚΑΚΟΣ (kakos), meaning 'bad' or 'evil'. As 'ΚΑΚΑ', it typically functions as a neuter plural noun or adjective, referring to 'evil things', 'bad things', 'misfortunes', or 'troubles'. It describes things that are morally wrong, harmful, or unpleasant. For example, it can be used to speak of calamities or wicked deeds.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΠΟΝΗΡΑ, ΦΑΥΛΑ, ΒΛΑΒΕΡΑ

G1929

Part of Speech: Verb

Sounds like: ep-ee-DOH-say

Translations: will give, will deliver, will hand over, will surrender, will devote, will increase, will advance

Notes: This word is a compound verb formed from the preposition ἐπί (epi, meaning 'upon' or 'to') and the verb δίδωμι (didōmi, meaning 'to give'). It generally means to give over, deliver, or surrender something. In some contexts, it can also mean to increase or advance, especially in the sense of giving oneself over to something for improvement or progress.

Inflection: Future Indicative, Active Voice, Third Person Singular

Synonyms: ΔΙΔΩΜΙ, ΠΑΡΑΔΙΔΩΜΙ, ΠΡΟΣΤΙΘΗΜΙ

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G4160

Part of Speech: Participle

Sounds like: poy-EE-san-tah

Translations: having made, who made, the one who made, him who made, maker, doer

Notes: This word is an aorist active participle, meaning 'having made' or 'who made'. It describes someone who has performed an action of making or doing. It functions like an adjective or a noun, often referring to 'the one who made' or 'the maker', and in this form, it is in the accusative case, indicating it is the direct object of a verb or the object of a preposition.

Inflection: Singular, Accusative, Masculine, Aorist, Active, Participle

Synonyms: ΕΡΓΑΣΑΜΕΝΟΝ, ΔΗΜΙΟΥΡΓΗΣΑΝΤΑ

G4750

Part of Speech: Noun

Sounds like: STOH-mah

Translations: mouth, an mouth, opening, edge, speech, utterance

Notes: This word refers to the mouth of a person or animal. It can also metaphorically refer to an opening or entrance, such as the mouth of a river or a cave. Furthermore, it is often used to denote speech, utterance, or the edge of a sword or other sharp object, implying the 'cutting' or 'speaking' part. It is a neuter noun.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΣΤΟΜΑΤΟΣ, ΣΤΟΜΑΤΙ, ΣΤΟΜΑΤΑ

Etymology: From an ancient root meaning 'mouth' or 'opening'. It is related to words in other Indo-European languages with similar meanings.

G4335

Part of Speech: Noun

Sounds like: pros-YOO-khee

Translations: prayer, a prayer, supplication

Notes: This word refers to an act of prayer or supplication, a communication with God or a deity. It is commonly used to describe the act of worship or a specific request made in prayer. It can be used in contexts ranging from personal devotion to public worship.

Inflection: Singular, Nominative, Feminine

Synonyms: ΔΕΗΣΙΣ, ΕΥΧΗ

Etymology: From Ancient Greek προσεύχομαι (proseúkhomai, “to pray”), from πρός (prós, “to, toward”) + εὔχομαι (eúkhomai, “to pray, to wish”). It literally means 'a prayer directed towards'.

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G266

Part of Speech: Noun

Sounds like: hah-mar-tee-OHN

Translations: of sins, of a sin

Notes: This word is the genitive plural form of the noun "ΑΜΑΡΤΙΑ" (hamartia), which means "sin" or "missing the mark." It refers to actions, thoughts, or states that fall short of God's standard or will. As a genitive plural, it indicates possession, origin, or relation, often translated as "of sins" or "concerning sins." It is frequently used in contexts discussing forgiveness, repentance, or the consequences of wrongdoing.

Inflection: Genitive, Plural, Feminine

Synonyms: ΑΝΟΜΙΑ, ΑΔΙΚΙΑ, ΠΑΡΑΠΤΩΜΑ

Etymology: The word "ΑΜΑΡΤΙΑ" is a compound word derived from the prefix "α-" (a-), meaning "not" or "without," and "μερος" (meros), meaning "part" or "share," or from "μαρτάνω" (martano), meaning "to miss the mark." It originally referred to an archer missing the target and evolved to mean a moral or spiritual failure.

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.

Inflection: Does not inflect

Synonyms: ΕΙ, ὍΤΑΝ

Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.

G2962

Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G3173

Part of Speech: Adjective

Sounds like: MEH-gas

Translations: great, large, mighty, important, significant, powerful

Notes: ΜΕΓΑΣ is an adjective meaning "great" or "large." It is used to describe the size, intensity, or importance of something or someone. For example, it can refer to a large storm, a great priest, or a significant event. As an adjective, it changes its form to match the gender, number, and case of the noun it describes.

Inflection: Masculine, Singular, Nominative. As an adjective, it inflects for gender, number, and case to agree with the noun it modifies.

Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΟΣ

Etymology: From Proto-Indo-European *meǵh₂- (great). It is a primary adjective in Greek.

G4151

Part of Speech: Noun

Sounds like: PNEV-mah-tee

Translations: (to) spirit, (to) a spirit, (to) wind, (to) a wind, (to) breath, (to) a breath, (to) the Spirit, (to) Holy Spirit, (to) mind, (to) disposition

Notes: This word refers to spirit, wind, or breath. In a theological context, it often refers to the Holy Spirit. It can also denote a person's inner disposition or mind. As a dative case, it indicates the indirect object of an action, meaning 'to' or 'for' the spirit/wind/breath, or the instrument by which something is done, meaning 'by' or 'with' the spirit/wind/breath.

Inflection: Singular, Dative, Neuter

Synonyms: ΨΥΧΗ, ΑΝΕΜΟΣ

G1705

Part of Speech: Verb

Sounds like: em-plees-THEE-seh-tai

Translations: will be filled, will be satisfied, will be fulfilled

Notes: This word is a verb meaning 'will be filled' or 'will be satisfied'. It is often used to describe something becoming full, either literally (like a stomach or a land) or figuratively (like a prophecy being fulfilled). It implies a state of completion or abundance. It is a compound word formed from the prefix 'ἐν-' (in, into) and the verb 'πίμπλημι' (to fill).

Inflection: Future, Indicative, Passive, Third Person Singular

Synonyms: ΠΛΗΡΩΘΗΣΕΤΑΙ, ΓΕΜΙΣΘΗΣΕΤΑΙ

G0427

Part of Speech: Verb

Sounds like: ah-nom-BREE-say

Translations: it will rain, it will cause rain, it will be without rain

Notes: This word is a verb meaning 'it will rain' or 'it will cause rain'. It can also imply a lack of rain, depending on context, as it is derived from 'not' and 'rain'. It is used to describe the action of rain or the state of being without rain. It is a compound word formed from the privative alpha (ἀ-) meaning 'not', and ὄμβρος (ombros) meaning 'rain'.

Inflection: Third Person Singular, Future Indicative, Active Voice

Etymology: The word ἀνομβρέω (anombreō) is derived from the prefix ἀ- (a-), a privative alpha indicating negation or absence, and ὄμβρος (ombros), meaning 'rain'. The verb ending -έω indicates an action.

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very

Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.

Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter

Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ

Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.

G1843

Part of Speech: Verb

Sounds like: eks-oh-moh-loh-GAY-seh-tai

Translations: will confess, will acknowledge, will praise, will give thanks

Notes: This word means to confess, acknowledge, or give thanks, often in a public or formal manner. It implies an open declaration or admission, or an expression of gratitude. It is used to describe someone who will make such a declaration or give thanks.

Inflection: Future, Indicative, Middle or Passive Voice, 3rd Person Singular

Synonyms: ΟΜΟΛΟΓΕΩ, ΑΙΝΕΩ, ΕΥΧΑΡΙΣΤΕΩ

Etymology: The word ΕΞΟΜΟΛΟΓΕΩ is a compound word formed from the preposition ΕΚ (ek), meaning 'out of' or 'from', and ΟΜΟΛΟΓΕΩ (homologeo), meaning 'to agree' or 'to confess'. Thus, it literally means 'to agree out of' or 'to confess fully/openly'.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OH

Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner

Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'

Inflection: Singular, Dative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ

G2720

Part of Speech: Verb

Sounds like: kah-tev-THOO-nee

Translations: directs, guides, straightens, makes straight, prospers

Notes: This word is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'according to') and the verb εὐθύνω (euthynō, meaning 'to make straight' or 'to guide'). It means to direct, guide, or make something straight, often implying a successful or prosperous outcome. It is used to describe an action where someone or something is being led or steered in the correct direction.

Inflection: Third Person Singular, Present Tense, Indicative Mood, Active Voice

Synonyms: ΟΔΗΓΕΩ, ΕΥΘΥΝΩ, ΚΑΘΟΔΗΓΕΩ

Etymology: From Ancient Greek κατά (kata, 'down, according to') and εὐθύνω (euthynō, 'to make straight, to guide'). The combination implies a strong or complete direction.

G1012

Part of Speech: Noun

Sounds like: BOO-layn

Translations: counsel, a counsel, plan, a plan, purpose, a purpose, will, a will

Notes: This word refers to a counsel, plan, or purpose, often implying a deliberate decision or intention. It can be used to describe human plans or, frequently in the New Testament, the divine will or purpose of God. It is used in sentences to indicate the object of an action, such as 'to know the counsel' or 'to understand the plan'.

Inflection: Singular, Accusative, Feminine

Synonyms: ΓΝΩΜΗ, ΣΥΜΒΟΥΛΙΑ, ΠΡΟΘΕΣΙΣ

Etymology: The word ΒΟΥΛΗ (boulē) comes from the verb βούλομαι (boulomai), meaning 'to will, to wish, to intend'. It refers to the act or result of willing or planning.

Part of Speech: Verb

Sounds like: dee-ah-noh-ay-THEE-seh-tai

Translations: he will consider, he will understand, he will perceive, he will think, he will intend

Notes: This word describes the act of thinking through something, considering it deeply, or forming an intention or understanding. It implies a mental process of deliberation or comprehension. It is a compound word formed from διά (dia), meaning "through" or "apart," and νοέω (noeo), meaning "to perceive" or "to understand."

Inflection: Third Person Singular, Future, Passive, Indicative

Synonyms: ΝΟΕΩ, ΕΝΝΟΕΩ, ΦΡΟΝΕΩ

G1628

Part of Speech: Verb

Sounds like: ek-FAY-nee

Translations: to show forth, to make manifest, to reveal, to display, to appear

Notes: This word means to make something visible, known, or evident. It implies bringing something out into the open that was previously hidden or unclear, often through an action or a natural process. It can be used to describe someone revealing their true character or a tree displaying its fruit.

Inflection: Present, Active, Indicative, 3rd Person Singular

Synonyms: ΔΗΛΟΩ, ΦΑΝΕΡΟΩ, ἈΠΟΚΑΛΥΠΤΩ

Etymology: The word ἘΚΦΑΙΝΩ is a compound word formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb φαίνω (phainō), meaning 'to shine' or 'to appear'. Thus, it literally means 'to shine forth' or 'to appear out of'.

G3809

Part of Speech: Noun

Sounds like: py-DEH-yah

Translations: discipline, instruction, training, correction, punishment, a discipline, an instruction

Notes: This word refers to the training and education of children, which often includes correction and discipline. It encompasses the entire process of moral and intellectual development, aiming to shape character and behavior. It can be used in contexts referring to both positive instruction and corrective punishment.

Inflection: Singular, Accusative, Feminine

Synonyms: ΔΙΔΑΣΚΑΛΙΑ, ΝΟΥΘΕΣΙΑ, ΕΛΕΓΜΟΣ

Etymology: From the Greek word 'παιδεύω' (paideuō), meaning 'to train a child', which in turn comes from 'παῖς' (pais), meaning 'child'. It refers to the upbringing and education of children.

G1242

Part of Speech: Noun

Sounds like: Dee-ah-THEE-kees

Translations: (of) a covenant, (of) the covenant, (of) a testament, (of) the testament, (of) a will, (of) the will

Notes: This word refers to a solemn agreement or a binding compact, often between God and humans, or between two parties. It can also refer to a last will and testament, a legal document outlining a person's wishes for their possessions after death. Its meaning can shift depending on the context, often referring to a divine covenant in religious texts or a human will in legal contexts.

Inflection: Singular, Genitive, Feminine

Synonyms: ΣΥΝΘΗΚΗ

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

G2744

Part of Speech: Verb

Sounds like: kow-KHEH-seh-tai

Translations: will boast, will glory, will exult, will pride oneself

Notes: This word means to boast, glory, or exult in something or someone. It is often used in a positive sense, indicating a justifiable pride or confidence, but can also be used negatively to describe arrogant boasting. It is typically followed by a prepositional phrase indicating the object of the boasting (e.g., 'in the Lord' or 'in one's wisdom').

Inflection: Future, Indicative, 3rd Person Singular, Middle or Passive Voice

Synonyms: ΑΓΑΛΛΙΑΩ, ΚΟΜΠΑΖΩ

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G0868

Part of Speech: Verb

Sounds like: ah-pos-TEE-seh-tai

Translations: will depart, will withdraw, will fall away, will revolt

Notes: This word is the third person singular future indicative of the verb ἀφίστημι (aphistēmi). It means 'he/she/it will depart,' 'will withdraw,' 'will fall away,' or 'will revolt.' It is a compound verb formed from ἀπό (apo), meaning 'from' or 'away from,' and ἵστημι (histēmi), meaning 'to stand.' Thus, it literally means 'to stand away from.' It is used to describe a physical or spiritual separation, a defection, or an act of rebellion.

Inflection: Third Person, Singular, Future, Indicative, Middle or Passive Voice

Synonyms: ΑΠΟΧΩΡΕΩ, ΑΠΟΔΙΔΡΑΣΚΩ, ΑΠΟΠΙΠΤΩ

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G3422

Part of Speech: Noun

Sounds like: mnee-MO-sy-non

Translations: memorial, remembrance, a memorial, a remembrance

Notes: This word refers to something that serves as a reminder or a monument, often commemorating a person, event, or covenant. It can be used to describe an act of remembrance, a physical object, or a lasting legacy.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΜΝΗΜΗ, ΥΠΟΜΝΗΣΙΣ

Etymology: From the Greek word μνήμη (mnēmē), meaning 'memory' or 'remembrance'. It refers to something that brings to mind or preserves the memory of a person or event.

G3686

Part of Speech: Noun

Sounds like: O-no-MA

Translations: name, a name, reputation, character, authority

Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or even authority, as a name often represents the person or entity itself. It is commonly used in phrases like 'in the name of' to denote authority or representation.

Inflection: Singular, Nominative, Accusative, or Genitive; Neuter

Synonyms: ΚΛΕΟΣ, ΦΗΜΗ

Etymology: From Proto-Indo-European *h₁nómn̥. It is cognate with Latin nōmen and English name.

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G1074

Part of Speech: Noun

Sounds like: ge-ne-AS

Translations: of a generation, of generations, a generation, generations, of a race, of races, a race, races, of a family, of families, a family, families, of a kind, of kinds, a kind, kinds

Notes: This word refers to a generation of people, a race, a family, or a kind/species. It can also denote the time span of a generation. In the provided examples, it is used in the phrase "generations of generations" (ΓΕΝΕΑΣ ΓΕΝΕΩΝ), emphasizing a very long or eternal duration.

Inflection: Singular Genitive or Plural Accusative, Feminine

Synonyms: ΓΕΝΟΣ, ΦΥΛΗ, ΓΕΝΕΣΙΣ

Etymology: From the Greek verb γίνομαι (ginomai), meaning "to come into being" or "to be born."

G1868

Part of Speech: Noun

Sounds like: EH-pai-nos

Translations: praise, commendation, approval, a praise

Notes: This word refers to praise, commendation, or approval. It is used to describe the act of expressing admiration or approval for someone or something. It can be used in contexts where someone is receiving honor or recognition for their actions or character.

Inflection: Singular, Accusative, Masculine

Synonyms: ΔΟΞΑ, ΕΥ̓ΛΟΓΙΑ, ΤΙΜΗ

Etymology: From the preposition ἘΠΊ (EPI), meaning 'upon' or 'in addition to', and the noun ΑἸΝΟΣ (AINOS), meaning 'praise' or 'story'. Thus, it literally means 'praise upon' or 'additional praise'.

G1804

Part of Speech: Verb

Sounds like: ex-ang-geh-LEI

Translations: will proclaim, will declare, will announce, will tell forth

Notes: This word is a compound verb meaning to proclaim, declare, or announce something publicly and widely. It implies making known what was previously hidden or unknown. It is often used in contexts of declaring God's praise, righteousness, or salvation. The prefix 'ἐκ' (ex) intensifies the action of 'ἀγγέλλω' (to announce), suggesting a full and complete declaration.

Inflection: Third Person Singular, Future Indicative, Active Voice

Synonyms: ΚΗΡΥΣΣΩ, ἈΝΑΓΓΈΛΛΩ, ΔΙΑΓΓΈΛΛΩ

G1577

Part of Speech: Noun

Sounds like: ek-klee-SEE-ah

Translations: assembly, an assembly, church, a church, congregation, a congregation, (to) assembly, (to) church, (to) congregation

Notes: This word refers to a gathering or assembly of people, often called together for a specific purpose. In ancient Greek contexts, it could refer to a political assembly of citizens. In the New Testament, it primarily refers to the Christian church, either a local congregation or the universal body of believers. It can be used to describe both the physical gathering of people and the spiritual entity.

Inflection: Singular, Nominative, Accusative or Dative, Feminine

Synonyms: ΣΥΝΑΓΩΓΗ, ΟΜΙΛΙΑ, ΠΛΗΘΟΣ

Etymology: The word is a compound of the Greek preposition ἐκ (ek), meaning 'out of' or 'from', and the verb καλέω (kaleō), meaning 'to call'. Thus, it literally means 'a calling out' or 'those called out'.

G2641

Part of Speech: Verb

Sounds like: kah-tah-LEIP-sei

Translations: he will leave, he will abandon, he will forsake, he will remain, he will be left behind

Notes: This word is a verb meaning 'to leave behind,' 'to abandon,' 'to forsake,' or 'to remain.' It is often used to describe someone or something being left in a particular state or place, or to indicate that something is left over or remains after an event. It can also imply a sense of being deserted or neglected.

Inflection: Future, Active, Indicative, Third Person, Singular

Synonyms: ΑΦΙΗΜΙ, ΕΚΒΑΛΛΩ, ΛΕΙΠΩ

G2228, G3588

Part of Speech: Conjunction, Definite Article, Numeral

Sounds like: AY

Translations: or, the, 8

Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.

Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)

Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.

G0373

Part of Speech: Verb

Sounds like: ah-nah-PAH-oo-seh-tai

Translations: he may rest, he might rest, he may refresh himself, he might refresh himself

Notes: This word means to rest, to give rest, or to refresh oneself. It is often used in the context of ceasing from labor or finding relief. It can also imply a state of quiet or tranquility. In a sentence, it describes an action of taking a break or finding repose.

Inflection: Third Person, Singular, Aorist, Middle Voice, Subjunctive

Synonyms: ΚΟΠΙΑΩ, ἩΣΥΧΑΖΩ

Etymology: The word ἀναπαύω is a compound word formed from the prefix ἀνά (ana), meaning 'up' or 'again', and παύω (pauō), meaning 'to cease' or 'to stop'. Thus, it literally means 'to cause to cease up' or 'to cause to rest again'.

G1716

Part of Speech: Verb

Sounds like: em-POY-eh-ee

Translations: to make, to cause, to produce, to effect, to create, to bring about

Notes: This word is a compound verb formed from the preposition ἘΝ (in, among) and the verb ΠΟΙΕΩ (to make, to do). It means to make or cause something to exist or happen, often implying an internal or inherent action that produces an effect. It can be used to describe the creation or production of a state, feeling, or outcome.

Inflection: Present, Active, Indicative, Third Person Singular

Synonyms: ΠΟΙΕΩ, ΓΙΝΟΜΑΙ, ΚΑΤΕΡΓΑΖΟΜΑΙ

G0846

Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

Part of Speech: Participle

Sounds like: dee-ah-no-ay-THEYS

Translations: having thought, having considered, having intended, having purposed, having understood

Notes: This word is a participle derived from the verb 'διανοέω', meaning 'to think through', 'to consider deeply', or 'to intend'. As a participle, it describes an action that has already occurred, often functioning like an adjective or adverb in a sentence. It indicates that the subject has completed the act of thinking or purposing something.

Inflection: Aorist, Passive, Participle, Nominative, Singular, Masculine

Synonyms: ΒΟΥΛΕΥΩ, ΕΝΘΥΜΕΟΜΑΙ, ΛΟΓΙΖΟΜΑΙ

Etymology: The word διανοέω (dianoéō) is a compound word formed from διά (diá), meaning 'through' or 'apart', and νοέω (noéō), meaning 'to perceive', 'to think', or 'to understand'. The combination suggests a thorough or complete process of thought.

G1630

Part of Speech: Verb

Sounds like: ek-dee-ay-GAY-so-mai

Translations: I will declare, I will recount, I will tell fully, I will explain

Notes: This is a compound verb meaning 'to declare fully, to recount in detail, or to explain thoroughly'. It implies a comprehensive and complete narration or exposition of something. It is used to express the action of telling a story, giving an account, or making something known in its entirety.

Inflection: Future, Indicative, Middle, First Person Singular

Synonyms: ΑΠΑΓΓΕΛΛΩ, ΔΙΗΓΕΟΜΑΙ, ΕΞΗΓΕΟΜΑΙ

Etymology: The word is a compound of the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb διηγέομαι (diēgeomai), meaning 'to narrate' or 'to relate'. The prefix ἐκ intensifies the meaning of the verb, suggesting a complete or thorough narration.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

Part of Speech: Noun

Sounds like: dee-kho-mee-NEE-ah

Translations: new moon, a new moon

Notes: This is a compound word referring to the 'new moon' or the 'first day of the month'. It literally means 'dividing of the month' or 'month divided in two', marking the point where the old month ends and the new one begins. It is used to denote the beginning of a new lunar cycle.

Inflection: Singular, Nominative, Feminine

Synonyms: ΝΟΥΜΗΝΙΑ

Etymology: The word is a compound of δίχα (dikha), meaning 'in two, asunder', and μήν (mēn), meaning 'month'. It refers to the division or beginning of a new month.

G1522

Part of Speech: Verb

Sounds like: eis-a-KOO-sa-teh

Translations: listen, hear, obey, listen ye, hear ye, obey ye

Notes: This is a compound verb formed from the preposition ΕἸΣ (into, to) and the verb ἈΚΟΥΩ (to hear). It means to listen attentively, to hear, or to obey. It implies a directed or focused listening, often with the intent to respond or comply. It is used as a command or exhortation to a group of people to pay attention or to heed what is being said.

Inflection: Aorist, Imperative, Active, Second Person, Plural

Synonyms: ἈΚΟΥΩ, ὙΠΑΚΟΥΩ

G5453

Part of Speech: Participle, Adjective

Sounds like: FYOO-meh-non

Translations: growing, being born, springing up, appearing, a growing thing

Notes: This word is a present middle/passive participle derived from the verb 'ΦΥΩ' (phyo), meaning 'to grow' or 'to bring forth'. As a participle, it describes something that is in the process of growing, being born, or springing up. It can function adjectivally, describing a noun, or adverbially, indicating the manner or circumstance of an action. In the provided context, it describes a tree or a rose as 'growing' or 'springing up'.

Inflection: Singular, Nominative or Accusative, Neuter, Present, Middle or Passive

Synonyms: ΒΛΑΣΤΑΝΩ, ΑΝΑΤΕΛΛΩ

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

Part of Speech: Verb

Sounds like: yoo-oh-dee-AH-sah-teh

Translations: make fragrant, give off a sweet smell, perfume

Notes: This word describes the act of emitting a pleasant aroma or fragrance. It is used to command or suggest that something or someone should produce a sweet-smelling scent. It is a verb in the aorist tense, indicating a completed action, and in the imperative mood, meaning it's a command or exhortation.

Inflection: Aorist, Imperative, Active, 2nd Person Plural

Synonyms: ὈΣΦΡΑΙΝΟΜΑΙ, ΜΥΡΙΖΩ

Etymology: The word ΕΥ̓ΩΔΙΑΖΩ is derived from the noun εὐωδία (euōdia), meaning 'a sweet smell' or 'fragrance'. This noun is a compound of εὖ (eu), meaning 'well' or 'good', and ὀσμή (osmē), meaning 'smell' or 'odor'. Thus, it literally means 'to make a good smell'.

G0444

Part of Speech: Noun

Sounds like: AN-thos

Translations: flower, a flower, blossom, a blossom

Notes: This word refers to a flower or blossom. It is a neuter noun and is used to describe the blooming part of a plant. It can be used metaphorically to represent beauty, fragility, or the fleeting nature of life, similar to how 'flower' is used in English.

Inflection: Singular, Nominative, Accusative, Vocative, Neuter

Synonyms: ΚΡΙΝΟΝ, ΦΥΤΟΝ

Etymology: From Proto-Indo-European *h₂n̥t- (front, face), related to Sanskrit ándhas (herb, Soma plant). The word refers to the 'front' or 'face' of a plant, i.e., its bloom.

G1325

Part of Speech: Verb

Sounds like: DOH-teh

Translations: give, grant, allow, entrust, deliver

Notes: This word is a verb meaning 'to give' or 'to grant'. It is used as a command or an exhortation, instructing someone or a group of people to perform the action of giving. It can also imply entrusting something to someone or delivering something.

Inflection: Second Person Plural, Aorist Active, Imperative

Synonyms: ΠΑΡΕΧΩ, ΧΑΡΙΖΟΜΑΙ, ΑΠΟΔΙΔΩΜΙ

Etymology: The word ΔΙΔΩΜΙ comes from the Proto-Indo-European root *deh₃-, meaning 'to give'. It is a reduplicated verb, a common feature in ancient Greek verbs.

G0136

Part of Speech: Noun

Sounds like: ai-NEH-see

Translations: to praise, for praise, in praise, with praise

Notes: This word is a noun meaning 'praise' or 'laudation'. It is used to express an act of commending or glorifying someone or something, often God. In this dative singular form, it indicates the recipient or purpose of the praise, often translated with prepositions like 'to', 'for', 'in', or 'with'.

Inflection: Singular, Dative, Feminine

Synonyms: ΕΥ̓ΛΟΓΙΑ, ΔΟΞΑ, Υ̓ΜΝΟΣ

Etymology: The word αἴνεσις (ainesis) comes from the verb αἰνέω (aineō), meaning 'to praise' or 'to approve'. It is related to αἶνος (ainos), which means 'tale', 'story', or 'praise'.

G5603

Part of Speech: Noun

Sounds like: oh-DAIS

Translations: songs, to songs, with songs, in songs, by songs

Notes: This word refers to a song, ode, or hymn. It is often used in a religious context to describe a sacred song or psalm. In the dative plural form, as seen here, it indicates the means or instrument by which something is done, such as 'by means of songs' or 'with songs'.

Inflection: Plural, Dative, Feminine

Synonyms: ὙΜΝΟΙΣ, ΨΑΛΜΟΙΣ

Etymology: The word ὨΔΗ (ode) comes from the Proto-Indo-European root *h₂weyd- meaning 'to sing'. It is related to the verb ἀείδω (aeidō), 'to sing'.

G2046

Part of Speech: Verb

Sounds like: eh-REH-teh

Translations: you will say, you will speak, you will tell

Notes: This is a verb meaning 'to say', 'to speak', or 'to tell'. It is in the future tense, indicating an action that will happen. It is used when addressing multiple people, as in 'you (plural) will say'.

Inflection: Future, Indicative, Active, Second Person, Plural

Synonyms: ΛΕΓΩ, ΦΗΜΙ

Etymology: The verb ἔρω (erō) comes from a Proto-Indo-European root meaning 'to say' or 'to speak'. It is related to other Greek words concerning speech and communication.

G1843, G1844

Part of Speech: Noun, Verb

Sounds like: ex-oh-moh-loh-GAY-see

Translations: confession, a confession, praise, a praise, thanksgiving, a thanksgiving, to confess, he will confess, she will confess, it will confess, to give thanks, he will give thanks, she will give thanks, it will give thanks, to acknowledge, he will acknowledge, she will acknowledge, it will acknowledge

Notes: This word can be either the dative singular of the noun 'ἐξομολόγησις' (exomologēsis), meaning 'confession, praise, or thanksgiving', or the third person singular future active indicative of the verb 'ἐξομολογέω' (exomologeō), meaning 'to confess, to give thanks, or to acknowledge'. As a noun, it would typically be used with a preposition like 'ἐν' (en) to mean 'in confession' or 'with thanksgiving'. As a verb, it describes an action that will happen in the future, such as 'he/she/it will confess' or 'he/she/it will give thanks'.

Inflection: Noun: Singular, Dative, Feminine; Verb: Future, Indicative, Active, 3rd Person Singular

Synonyms: ΑΙΝΕΣΙΣ, ΕΥΧΑΡΙΣΤΙΑ, ΟΜΟΛΟΓΙΑ

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G3956

Part of Speech: Adjective, Pronoun

Sounds like: PAN

Translations: all, every, whole, everything, a whole

Notes: This word is the neuter nominative or accusative singular form of the adjective/pronoun ΠΑΣ (pas), meaning 'all' or 'every'. It is used to indicate totality or universality. For example, it can mean 'all things' or 'everything' when used substantively, or 'the whole' when modifying a singular noun. It can also be used to mean 'every' when referring to individual items within a group.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: The word ΠΑΣ (pas) comes from the Proto-Indo-European root *peh₂- meaning 'to protect, feed'. Its meaning evolved to 'all' or 'whole' in Greek.

G4368

Part of Speech: Noun

Sounds like: pros-TAG-ma

Translations: commandment, command, ordinance, decree, a commandment, an ordinance

Notes: This word refers to a command, order, or decree, often issued by an authority. It signifies something that has been enjoined or prescribed. It is typically used to refer to divine or human laws and regulations.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΕΝΤΟΛΗ, ΔΙΚΑΙΩΜΑ, ΝΟΜΟΣ

Etymology: From the verb προστάσσω (prostassō), meaning 'to order, command, appoint', which is formed from πρός (pros, 'to, toward') and τάσσω (tassō, 'to arrange, order').

G2540

Part of Speech: Noun

Sounds like: kahee-ROH

Translations: to time, to season, to opportunity, to a proper time, to a fixed time, to a due season, to a critical time

Notes: This word refers to a specific, opportune, or appointed time, often implying a critical or decisive moment. It is distinct from 'chronos' (χρόνος), which refers to chronological or sequential time. 'Kairos' emphasizes the qualitative aspect of time, focusing on the right or fitting moment for something to happen. It is used in contexts where a particular event or action is expected or appropriate.

Inflection: Singular, Dative, Masculine

Synonyms: ΩΡΑ, ΧΡΟΝΟΣ

G2036

Part of Speech: Verb

Sounds like: ay-PINE

Translations: to say, to speak, to tell

Notes: This word is an aorist infinitive verb meaning 'to say', 'to speak', or 'to tell'. It is used to express the action of speaking or communicating something, often in a general sense without specifying the subject or object of the action. It can be used in various constructions, such as after verbs of commanding or desiring, or to express purpose.

Inflection: Aorist, Active, Infinitive

Synonyms: ΛΕΓΕΙΝ, ΛΑΛΕΙΝ, ΦΑΝΑΙ

Etymology: ΕἸΠΕΙΝ is the aorist infinitive of the verb ΕἸΠΩ, which is a suppletive aorist form used with the present tense verbs ΛΕΓΩ and ΦΗΜΙ. Its origin traces back to Proto-Indo-European roots related to speaking or declaring.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G3056

Part of Speech: Noun

Sounds like: LO-go

Translations: (to) word, (to) reason, (to) account, (to) saying, (to) message, (to) speech, (to) matter, (to) thing, by word, by reason, by account, by saying, by message, by speech, by matter, by thing

Notes: This word is the dative singular form of the noun 'ΛΟΓΟΣ' (logos). 'ΛΟΓΟΣ' is a fundamental term in Greek, meaning 'word,' 'reason,' 'account,' 'speech,' or 'message.' In its dative form 'ΛΟΓΩ,' it often indicates the indirect object of an action, the means or instrument by which something is done, or the cause or reason for something. It can be translated with prepositions like 'to,' 'for,' 'by,' or 'with,' depending on the context.

Inflection: Singular, Dative, Masculine

Synonyms: ΡΗΜΑ, ΜΥΘΟΣ, ΕΠΟΣ

G4750

Part of Speech: Noun

Sounds like: STOH-mah-tos

Translations: mouth, a mouth, (of) mouth, (of) a mouth

Notes: This word refers to the mouth, either literally as a part of the body (of humans or animals) or metaphorically as the source of speech, utterance, or command. It is often used in contexts related to speaking, declaring, or consuming.

Inflection: Singular, Genitive, Neuter

Synonyms: ΧΕΙΛΟΣ, ΦΩΝΗ

Etymology: The word ΣΤΟΜΑ comes from the Proto-Indo-European root *stom-n-, meaning 'mouth'. It is related to words for mouth in other Indo-European languages.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G2107

Part of Speech: Noun

Sounds like: yoo-doh-KEE-ah

Translations: good pleasure, goodwill, favor, delight, approval, a good pleasure, a goodwill, a favor, a delight, an approval

Notes: This word is a feminine noun that refers to good pleasure, goodwill, or favor. It describes a state of being well-pleased or having a favorable disposition towards someone or something. It can also denote a decision or purpose that arises from such a disposition. It is often used in contexts relating to God's will or favor towards humanity.

Inflection: Singular, Nominative, Feminine

Synonyms: ΧΑΡΙΣ, ΕΥ̓ΧΑΡΙΣΤΙΑ, ΑΓΑΠΗ

Etymology: From the Greek prefix εὖ (eu), meaning 'well' or 'good', and the verb δοκέω (dokeō), meaning 'to think, seem, or be pleased'. Thus, it literally means 'to think well of' or 'to be well-pleased'.

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

G4992

Part of Speech: Adjective, Noun

Sounds like: so-TEE-ree-on

Translations: salvation, deliverance, saving health, a salvation, a deliverance, a saving health

Notes: This word refers to that which brings salvation or deliverance. It is often used to describe God's act of saving or the state of being saved. It can also refer to the means or instrument of salvation. In the New Testament, it frequently denotes the spiritual salvation offered through Christ.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΣΩΤΗΡΙΑ, ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ

Etymology: The word derives from the Greek verb σῴζω (sōizō), meaning 'to save, preserve, rescue'. From this verb came the noun σωτήρ (sōtēr), meaning 'savior', and then the adjective σωτήριος (sōtērios), meaning 'saving' or 'salvific'. ΣΩΤΗΡΙΟΝ is the neuter form of this adjective, often substantivized to mean 'salvation' or 'that which saves'.

G1799

Part of Speech: Adverb, Preposition

Sounds like: en-OH-pee-on

Translations: before, in the presence of, in the sight of, (of) before, (of) in the presence of, (of) in the sight of

Notes: This word functions as an adverb meaning 'before' or 'in the presence of'. It can also be used as a preposition with the genitive case, meaning 'in the presence of' or 'in the sight of' someone or something. It often conveys the idea of being directly in front of, or under the observation of, another.

Inflection: Does not inflect (as an adverb); functions as a preposition with the genitive case.

Synonyms: ἘΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ

Etymology: This word is a compound formed from the preposition ἘΝ (en, meaning 'in') and the noun ὬΨ (ōps, meaning 'face' or 'eye'). It literally means 'in the face of' or 'in the sight of'.

G1914

Part of Speech: Verb

Sounds like: ep-EB-lep-sen

Translations: looked upon, regarded, had respect for, considered, looked at

Notes: This word is a compound verb formed from the preposition 'ἐπί' (epi), meaning 'upon' or 'on', and the verb 'βλέπω' (blepo), meaning 'to see' or 'to look'. It means to look upon or regard something or someone, often with a sense of attention, favor, or consideration. It can imply a careful or purposeful gaze, or a showing of respect or concern. For example, it can be used to describe God looking favorably upon someone, or a person looking at something with attention.

Inflection: Aorist, Indicative, Active, Third Person, Singular

Synonyms: ΒΛΕΠΩ, ὉΡΑΩ, ΣΚΟΠΕΩ

Etymology: The word 'ἐπιβλέπω' (epiblepo) is formed from the prefix 'ἐπί' (epi), meaning 'upon' or 'on', and the verb 'βλέπω' (blepo), meaning 'to see' or 'to look'. The prefix intensifies or directs the action of the verb.

G3762

Part of Speech: Pronoun, Adjective, Adverb

Sounds like: oo-THEN

Translations: nothing, no one, none, not at all, in no way

Notes: This word is an indeclinable form of the indefinite pronoun/adjective meaning 'no one' or 'nothing'. It is used to express absolute negation. When used as an adjective, it modifies a noun, meaning 'no' or 'not any'. When used as an adverb, it means 'not at all' or 'in no way'. It emphasizes the complete absence or non-existence of something.

Inflection: Indeclinable

Synonyms: ΟΥ̓ΔΕΝ, ΜΗΔΕΝ

Etymology: The word ΟΥ̓ΔΕΙΣ (from which ΟΥ̓ΘΕΝ is derived) is a compound of the negative particle ΟΥ̓ (ou, 'not') and ΕἸΣ (heis, 'one'). It literally means 'not one'.

G2298

Part of Speech: Adjective, Noun

Sounds like: thav-MAH-see-on

Translations: wonderful, marvelous, amazing, a wonder, a marvel, a miracle

Notes: This word describes something that causes wonder, admiration, or astonishment. It can be used to describe something extraordinary, remarkable, or miraculous. As an adjective, it modifies a noun, indicating its wonderful quality. As a noun, it refers to the wonderful thing itself.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΘΑΥΜΑΣΤΟΣ, ΘΑΥΜΑ

Etymology: The word originates from the Greek word 'θαῦμα' (thauma), meaning 'wonder' or 'marvel', combined with the suffix '-σιος' (-sios), which forms adjectives indicating a quality or characteristic.

G1727

Part of Speech: Adjective, Adverb, Preposition

Sounds like: eh-NAN-tee-on

Translations: opposite, contrary, hostile, in the presence of, before, against, an opposite thing

Notes: This word can function as an adjective, an adverb, or a preposition. As an adjective, it describes something as being opposite or contrary. As an adverb, it means 'opposite' or 'over against'. When used as a preposition, it typically takes the genitive case and means 'in the presence of', 'before', or 'against'. It denotes a position or action in opposition to or in front of something or someone.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ἈΝΤΙ, ΚΑΤΑ

Etymology: The word ἘΝΑΝΤΙΟΣ is a compound word formed from the preposition ἘΝ (in) and ἈΝΤΙΟΣ (opposite, facing).

G2129

Part of Speech: Noun

Sounds like: yoo-lo-GEE-ah

Translations: blessing, a blessing, praise, benediction, good word, eulogy

Notes: This word refers to a blessing, either spoken or bestowed. It can also mean praise or a good word spoken about someone or something. It is a compound word formed from 'eu' (good) and 'logos' (word/speech), literally meaning 'good word' or 'good speech'. It is used to describe divine favor, a beneficial gift, or an act of speaking well of someone.

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΕΥ̓ΧΑΡΙΣΤΙΑ, ΔΩΡΕΑ, ΕΠΑΙΝΟΣ

Etymology: The word ΕΥ̓ΛΟΓΙΑ is derived from the Greek words εὖ (eu), meaning 'good' or 'well', and λόγος (logos), meaning 'word' or 'speech'. It originally referred to speaking well of someone or something, which evolved into the sense of praise, and then to a blessing or a beneficial gift.

G4215

Part of Speech: Noun

Sounds like: poh-TAH-moss

Translations: river, a river, stream, a stream, flood, a flood

Notes: This word refers to a river, stream, or a large flow of water, often implying a significant body of water. It can also be used metaphorically to describe a flood or an overwhelming abundance of something, such as a 'river of fire' as seen in some contexts. It is a masculine noun.

Inflection: Singular, Nominative, Masculine

Synonyms: ΡΕΥΜΑ, ΝΑΜΑ

Etymology: From an assumed root meaning 'to drink'. It is related to words signifying 'drinkable water' or 'a drink'.

G1943

Part of Speech: Verb

Sounds like: eh-peh-ka-LYP-sen

Translations: covered, hid, veiled

Notes: This word is the third person singular aorist active indicative form of the verb 'epikalypto'. It means to cover over, hide, or veil something. It is a compound word formed from 'epi' (upon, over) and 'kalypto' (to cover, conceal). It describes an action where something is completely covered or concealed, often implying a deliberate act of hiding or obscuring.

Inflection: Aorist, Active, Indicative, 3rd Person, Singular

Synonyms: ΚΑΛΥΠΤΩ, ΚΡΥΠΤΩ, ΑΠΟΚΡΥΠΤΩ

G2627

Part of Speech: Noun

Sounds like: kah-tah-kly-SMOSS

Translations: flood, a flood, deluge, a deluge

Notes: This word refers to a great flood or deluge, often specifically used to describe the biblical flood of Noah's time. It signifies an overwhelming inundation of water. It can also be used metaphorically to describe an overwhelming abundance or outpouring of something, like knowledge or blessing, as seen in some contexts.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΛΗΜΜΥΡΑ, ΚΛΥΔΩΝ

Etymology: The word ΚΑΤΑΚΛΥΣΜΟΣ is derived from the Greek verb κατακλύζω (kataklyzō), meaning 'to inundate, to submerge', which itself comes from κατά (kata), meaning 'down, against', and κλύζω (klyzō), meaning 'to wash, to dash over'.

G3709

Part of Speech: Noun

Sounds like: or-GAYN

Translations: wrath, anger, indignation, punishment, a wrath, an anger

Notes: This word refers to a strong, passionate emotion, often intense anger or indignation. It can describe human anger, but is frequently used in a theological context to refer to God's righteous anger or divine judgment, which often leads to punishment. It is used here in the accusative case, indicating it is the direct object of a verb or the object of a preposition.

Inflection: Singular, Accusative, Feminine

Synonyms: ΘΥΜΟΣ, ΠΑΘΟΣ

Etymology: The word ΟΡΓΗ (orgē) comes from the Proto-Indo-European root *werg-, meaning 'to work' or 'to do'. It originally referred to an impulse or natural disposition, which then evolved to mean a strong emotion or passion, and eventually anger or wrath.

G2816

Part of Speech: Verb

Sounds like: klay-roh-noh-MEH-see

Translations: will inherit, shall inherit

Notes: This word means 'will inherit' or 'shall inherit'. It refers to the act of receiving an inheritance or possessing something as an heir. It is used to describe a future action where someone will come into possession of property, a legacy, or a spiritual blessing.

Inflection: Future, Indicative, Active, 3rd Person Singular

Synonyms: ΚΑΤΕΧΩ, ΛΑΜΒΑΝΩ, ΕΧΩ

Etymology: The word ΚΛΗΡΟΝΟΜΕΩ is a compound word derived from ΚΛΗΡΟΣ (kleros), meaning 'lot' or 'inheritance', and ΝΕΜΩ (nemo), meaning 'to distribute' or 'to possess'. Thus, it literally means 'to distribute by lot' or 'to receive by lot', evolving to mean 'to inherit'.

G3344

Part of Speech: Verb

Sounds like: meh-teh-STREP-sen

Translations: turned, changed, transformed, perverted, overturned

Notes: This word is a compound verb meaning 'to turn around, to change, or to transform'. It can also mean 'to pervert' or 'to overturn' in a negative sense. It describes an action where something is altered from its original state or direction. For example, it can be used to describe turning something into something else, or changing one's mind.

Inflection: Aorist, Active, Indicative, Third Person, Singular

Synonyms: ΣΤΡΕΦΩ, ΜΕΤΑΒΑΛΛΩ, ΑΛΛΑΣΣΩ

Etymology: The word ΜΕΤΑΣΤΡΕΦΩ is a compound of the preposition ΜΕΤΑ (meta), meaning 'with, among, after, change', and the verb ΣΤΡΕΦΩ (strephō), meaning 'to turn'.

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G3741

Part of Speech: Adjective

Sounds like: HO-see-oys

Translations: (to) holy, (to) pious, (to) righteous, (to) devout, (to) godly

Notes: This word describes someone or something that is holy, pious, or devout, especially in relation to God and religious duties. It implies a sense of moral purity and faithfulness. It is often used in a context of being set apart for God's service or being in right standing with Him. In this form, it is a dative plural, indicating 'to/for the holy ones' or 'to/for the pious ones'.

Inflection: Plural, Dative, Masculine or Feminine

Synonyms: ΑΓΙΟΙΣ, ΔΙΚΑΙΟΙΣ, ΕΥΣΕΒΕΣΙΝ

G0459

Part of Speech: Adjective, Noun

Sounds like: ah-NO-moys

Translations: lawless, unrighteous, wicked, (to) lawless ones, (to) unrighteous ones, (to) wicked ones

Notes: This word describes someone or something that is without law, disobedient to law, or unrighteous. It can function as an adjective, modifying a noun (e.g., "lawless men"), or as a substantive noun, referring to "lawless ones" or "wicked people." It implies a state of being outside the bounds of what is considered lawful or morally right.

Inflection: Dative, Plural, All genders

Synonyms: ἈΣΕΒΗΣ, ἈΔΙΚΟΣ, ΠΟΝΗΡΟΣ

Etymology: The word ἈΝΟΜΟΣ is a compound word formed from the privative prefix ἀ- (a-), meaning "without" or "not," and νόμος (nomos), meaning "law." Thus, it literally means "without law."

G4349

Part of Speech: Noun

Sounds like: pros-KUM-mah-tah

Translations: stumbling block, an offense, a cause of stumbling, a hindrance, an obstacle

Notes: This word refers to an obstacle or something that causes one to stumble, either literally or figuratively. It can represent a hindrance to progress, a cause of offense, or something that leads someone into sin or error. It is often used in a moral or spiritual sense to describe anything that might cause someone to fall away from faith or righteous conduct.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΣΚΑΝΔΑΛΟΝ, ΠΡΟΣΚΟΠΗ

Etymology: The word ΠΡΟΣΚΟΜΜΑ (proskomma) is derived from the verb προσκόπτω (proskoptō), meaning 'to strike against, to stumble'. It is a compound word formed from the preposition πρός (pros), meaning 'to, toward, against', and κόπτω (koptō), meaning 'to strike, to cut'.

G0018

Part of Speech: Adjective

Sounds like: ah-ga-THOYS

Translations: (to) good, (for) good, (with) good, (by) good, (to) beneficial, (for) beneficial, (with) beneficial, (by) beneficial, (to) virtuous, (for) virtuous, (with) virtuous, (by) virtuous

Notes: This word is an adjective meaning 'good', 'beneficial', or 'virtuous'. It can refer to things that are good in quality, morally good, or beneficial in effect. In its dative plural form, as seen here, it indicates the indirect object or means, often translated with prepositions like 'to', 'for', 'with', or 'by', referring to multiple good things or people.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

Synonyms: ΚΑΛΟΙΣ, ΧΡΗΣΤΟΙΣ

G0575

Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, of, by, with, after, since

Notes: This is an elided form of the Greek preposition 'ἀπό' (apo), which means 'from' or 'away from'. It is commonly used to indicate separation, origin, or cause. It can also function as a prefix in compound words, carrying a similar sense of separation or completion. When used as a preposition, it typically takes the genitive case. The apostrophe indicates that the final vowel (omicron) has been dropped because the next word begins with a vowel.

Inflection: Does not inflect (preposition); functions as a prefix in compound words

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The Greek preposition 'ἀπό' (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'.

G0746

Part of Speech: Noun

Sounds like: ar-KHEE

Translations: beginning, a beginning, rule, a rule, ruler, a ruler, first, origin, a first, a ruler, dominion, a dominion, principality, a principality

Notes: This word refers to the beginning of something, the first in a series, or the origin. It can also denote a position of authority, rule, or dominion, and by extension, the person holding such authority (a ruler or magistrate). It is used to describe the starting point of time, a sequence, or a source of power.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΑΠΑΡΧΗ, ΚΕΦΑΛΗ, ΕΞΟΥΣΙΑ

Etymology: From the Proto-Indo-European root *h₂ergʰ-, meaning 'to begin, rule'. It is related to words signifying 'first' or 'chief'.

G4442

Part of Speech: Noun

Sounds like: PY-ros

Translations: of fire, fire, a fire

Notes: This word refers to fire, a fundamental element. It can be used literally to describe a burning flame or figuratively to represent judgment, purification, or divine presence. As a noun, it functions as the subject or object in a sentence, or in this genitive form, it indicates possession or origin.

Inflection: Singular, Genitive, Neuter

Synonyms: ΦΛΟΞ, ΚΑΥΣΙΣ

Etymology: The word 'πῦρ' (pyr) comes from Proto-Indo-European *peh₂wr̥, meaning 'fire'. It is a very ancient word found across many Indo-European languages.

G1051

Part of Speech: Noun

Sounds like: GA-la

Translations: milk

Notes: This word refers to milk, the nourishing fluid produced by mammals. It is often used literally to describe a food source, but can also be used metaphorically to represent basic or foundational teachings, especially in a spiritual context, as opposed to more solid food (meat) which represents deeper truths.

Inflection: Singular, Neuter, Nominative, Accusative, or Vocative. This noun is indeclinable in the singular, meaning its form does not change for different cases.

Etymology: From Proto-Indo-European. It is related to words for milk in other Indo-European languages.

G1637

Part of Speech: Noun

Sounds like: eh-LAH-ee-on

Translations: oil, an oil, olive oil, an olive oil

Notes: This word refers to oil, most commonly olive oil, which was a staple in ancient Mediterranean cultures. It was used for food, fuel for lamps, anointing, and medicinal purposes. It can be used in sentences to refer to the substance itself, such as 'they brought the oil' or 'the oil was scarce'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: From an assumed root related to the olive tree. It is connected to the word for olive, 'ἘΛΑΙΑ' (ELAIA).

G2440

Part of Speech: Noun

Sounds like: ee-MA-tee-on

Translations: garment, a garment, cloak, a cloak, clothes, clothing

Notes: This word refers to an outer garment or cloak, which was a common piece of clothing in ancient times. It could also refer to clothing in general. It is often used in the context of someone wearing or taking off an article of clothing.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΧΙΤΩΝ, ΕΝΔΥΜΑ, ΣΤΟΛΗ

Etymology: The word ἱμάτιον (himátion) is a diminutive of ἱμάτιον (híma), meaning 'garment' or 'clothing'. It is related to the verb ἵημι (híēmi), 'to send, throw', suggesting something thrown over or put on.

G5157

Part of Speech: Verb

Sounds like: tra-PEE-seh-tai

Translations: will be turned, will be changed, will be converted, will be ashamed

Notes: This word is a future passive form of the verb 'trepo', meaning 'to turn' or 'to change'. In its passive voice, it means 'to be turned' or 'to be changed'. When combined with the prefix 'en-' (as in 'ἐντραπήσεται'), it can also carry the meaning of 'to be put to shame' or 'to be ashamed'. It describes an action that will happen to the subject, causing them to turn, change, or experience shame.

Inflection: Future, Passive, Indicative, Third Person, Singular

Synonyms: ΜΕΤΑΒΑΛΛΩ, ΣΤΡΕΦΩ

Etymology: The word ΤΡΕΠΩ comes from an ancient root meaning 'to turn' or 'to direct'. It is related to the English word 'trope' (a figure of speech involving a turn or change of meaning).

Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

G1557

Part of Speech: Noun

Sounds like: ek-DIK-ay-sin

Translations: vengeance, avenging, punishment, vindication, a vengeance, an avenging, a punishment, a vindication

Notes: This word refers to the act of avenging or punishing, often implying a just retribution or vindication. It can be used in contexts of divine judgment or human actions to right a wrong. It is a compound word formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and δίκη (dikē), meaning 'justice' or 'right'.

Inflection: Singular, Accusative, Feminine

Synonyms: ΤΙΜΩΡΙΑ, ΚΟΛΑΣΙΣ, ΔΙΚΗ

G2372

Part of Speech: Noun

Sounds like: thoo-MOH

Translations: (to) passion, (to) anger, (to) wrath, (to) indignation, (to) rage, (to) fury, (to) spirit, (to) soul

Notes: This word refers to a strong emotion, often negative, such as anger, wrath, or indignation. It can also refer to the seat of emotions, like the spirit or soul. In this dative form, it indicates the recipient or instrument of an action, often translated with 'to' or 'with'.

Inflection: Singular, Dative, Masculine

Synonyms: ΟΡΓΗ, ΠΑΘΟΣ, ΖΗΛΟΣ

Etymology: From an assumed root meaning 'to rush, breathe hard'. It originally referred to the soul or spirit as the principle of life, and later came to denote strong feelings or passions.

G4732

Part of Speech: Verb

Sounds like: es-teh-reh-OH-san

Translations: they strengthened, they made firm, they established, they fixed, they made solid

Notes: This word is a verb meaning 'to strengthen,' 'to make firm,' or 'to establish.' In this form, it indicates an action that was completed in the past by a group of people ('they'). It describes the act of making something solid, stable, or secure.

Inflection: Aorist, Active, Indicative, 3rd Person Plural

Synonyms: ΚΡΑΤΎΝΩ, ΒΕΒΑΙΌΩ, ΠΉΓΝΥΜΙ

Etymology: The word ΣΤΕΡΕΌΩ comes from the Greek adjective στερεός (stereos), meaning 'solid,' 'firm,' or 'hard.'

G3148

Part of Speech: Noun

Sounds like: mas-TEE-gas

Translations: scourges, whips, plagues, diseases, of scourges, of whips, of plagues, of diseases, to scourges, to whips, to plagues, to diseases

Notes: This word refers to a whip, scourge, or lash, used for punishment or affliction. It can also metaphorically refer to a plague, disease, or any severe affliction. It is often used in contexts describing physical punishment or divine judgment.

Inflection: Plural, Genitive or Accusative, Feminine

Synonyms: ΠΛΗΓΗ, ΜΑΣΤΙΓΙΟΝ, ΒΑΣΑΝΟΣ

Etymology: The word ΜΑΣΤΙΞ (mastix) is of uncertain origin, possibly related to a root meaning 'to beat' or 'to strike'.

G4160

Part of Speech: Participle

Sounds like: poy-ay-SAN-tos

Translations: of having made, of having done, of having produced, of having created

Notes: This word is a participle derived from the verb 'poieō', meaning 'to make' or 'to do'. As a genitive singular masculine/neuter participle, it describes the one who has performed an action, often translated as 'of the one who made' or 'of him who did'. It indicates a completed action by a specific agent, functioning like an adjective modifying a noun in the genitive case, or as a substantive noun itself.

Inflection: Aorist Active Participle, Singular, Genitive, Masculine or Neuter

Synonyms: ΕΡΓΑΣΑΜΕΝΟΥ, ΠΡΑΞΑΝΤΟΣ

G3042

Part of Speech: Noun

Sounds like: LEE-mos

Translations: famine, a famine, hunger

Notes: This word refers to a severe scarcity of food, leading to widespread hunger and starvation. It is commonly used to describe a period of great want or scarcity, often with devastating consequences for a region or its people. It can also refer more generally to hunger itself.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΕΙΝΑ, ΑΥΧΜΟΣ

Etymology: The word 'λιμός' (limos) is of uncertain origin, possibly related to a root meaning 'to lack' or 'to be hungry'. It has been used in Greek since ancient times to denote hunger or famine.

G4501

Part of Speech: Noun

Sounds like: rom-FEYE-ah

Translations: sword, a sword, dagger, spear

Notes: This word refers to a large, broad sword, often associated with a Thracian or Dacian weapon, or more generally, any sharp weapon like a dagger or spear. It is frequently used metaphorically in the New Testament to represent divine judgment or spiritual conflict. It is a feminine noun.

Inflection: Singular, Nominative, Feminine

Synonyms: ΜΑΧΑΙΡΑ, ΞΙΦΟΣ

Etymology: The word is of Thracian origin, referring to a type of long, straight or curved sword. It was adopted into Greek and Latin.

G1556

Part of Speech: Verb (Participle)

Sounds like: ek-dee-KOO-sah

Translations: avenging, executing vengeance, punishing, vindicating

Notes: This word is a present active participle, meaning 'avenging' or 'executing vengeance'. It describes something or someone that is in the process of bringing about justice or punishment for a wrong. It can also mean 'vindicating' or 'defending' someone's rights. It is often used to describe a sword, a plague, or a person that is acting as an instrument of divine or human justice.

Inflection: Singular, Nominative, Feminine, Present, Active, Participle

Synonyms: ΤΙΜΩΡΟΥΣΑ, ΑΠΟΔΙΔΟΥΣΑ

G0765

Part of Speech: Adjective, Noun

Sounds like: ah-SEH-bays

Translations: ungodly, impious, wicked, unrighteous, a wicked person, the ungodly

Notes: This word describes someone who is irreverent towards God, lacking in piety, or acting contrary to divine law. It can be used as an adjective to describe things or people, or substantively as a noun to refer to 'the ungodly' or 'wicked people'. It implies a deliberate disregard for religious or moral obligations.

Inflection: Plural, Nominative or Accusative, Masculine or Feminine

Synonyms: ΑΝΟΜΟΣ, ΑΔΙΚΟΣ, ΠΟΝΗΡΟΣ

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G1785

Part of Speech: Noun

Sounds like: en-toh-LEE

Translations: commandment, a commandment, command, an order, instruction, a precept

Notes: This word refers to a command, an order, or an instruction, often with a sense of divine or authoritative decree. It is frequently used in religious contexts to denote a divine law or precept that must be obeyed. It can be used in sentences like 'He gave a commandment' or 'They kept the commandments.'

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΡΟΣΤΑΓΜΑ, ΔΙΑΤΑΓΗ, ΝΟΜΟΣ

Etymology: From Ancient Greek ἐντολή (entolḗ, “command, order”), from ἐντέλλω (entéllō, “I command, enjoin”), from ἐν (en, “in”) + τέλλω (téllō, “I accomplish, perform”).

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G2540

Part of Speech: Noun

Sounds like: kah-ee-ROYS

Translations: to times, in times, for times, of times, seasons, opportunities

Notes: This word refers to a specific, opportune, or appointed time, a season, or a critical moment. It is often used in contrast to 'chronos' (χρόνος), which refers to general, sequential time. 'Kairos' emphasizes the qualitative aspect of time, highlighting a suitable or fitting moment for something to happen. It can be used to indicate a period of time, a season, or a favorable opportunity.

Inflection: Plural, Dative, Masculine

Synonyms: ΧΡΟΝΟΙΣ, ΩΡΑΙΣ, ΕΥΚΑΙΡΙΑΙΣ

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

Part of Speech: Verb

Sounds like: dee-eh-noh-THEE-neen

Translations: I thought, I considered, I purposed, I understood, I intended

Notes: This word is the first person singular, aorist indicative, passive (or middle) voice of the verb διανοέομαι (dianoéomai). It means to think through, consider, understand, or purpose. It describes an action of the mind, often implying a thorough or decisive thought process that leads to a conclusion or intention. It can be used to express what someone thought or intended to do.

Inflection: First Person Singular, Aorist, Indicative, Passive or Middle Voice

Synonyms: ΝΟΕΩ, ΕΝΝΟΕΩ, ΒΟΥΛΕΥΩ

G1124

Part of Speech: Noun

Sounds like: GRA-fay

Translations: writing, a writing, scripture, a scripture, document, a document

Notes: This word refers to something written, such as a document, a letter, or a record. In a religious context, especially within the New Testament, it frequently refers to the sacred writings or the Holy Scriptures. It can be used to denote the act of writing or the result of that act.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΙΒΛΙΟΝ, ΕΠΙΣΤΟΛΗ

Etymology: From the verb γράφω (graphō), meaning 'to write', which comes from a Proto-Indo-European root meaning 'to scratch, carve'.

G0863

Part of Speech: Verb

Sounds like: ah-FEE-kah

Translations: I left, I sent away, I forgave, I permitted, I let go, I abandoned

Notes: This is a compound verb formed from the preposition ἀπό (apo, meaning 'from' or 'away from') and the verb ἵημι (hiēmi, meaning 'to send' or 'to let go'). It means to send away, let go, permit, or forgive. Its meaning can vary depending on the context, often implying a release or abandonment of something or someone.

Inflection: Aorist, Active, Indicative, 1st Person Singular

Synonyms: ἘΆΩ, ΠΑΡΊΗΜΙ, ΣΥΓΧΩΡΈΩ

G5610

Part of Speech: Noun

Sounds like: OH-rah

Translations: hour, an hour, time, season, moment

Notes: This word refers to a specific period of time, which can be an hour, a particular time of day, a season, or a crucial moment. It is often used to denote a fixed or appointed time, such as 'the hour has come' for an event to occur. It can also refer to a specific season of the year.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΑΙΡΟΣ, ΧΡΟΝΟΣ

Etymology: From Proto-Indo-European, meaning 'year, season'. It refers to a limited period of time, a season, or a specific hour.

G2102

Part of Speech: Verb

Sounds like: yoo-doh-kee-may-THEH-seh-tai

Translations: will be approved, will be well-pleased, will be accepted, will be esteemed

Notes: This word is a verb meaning to be approved, to be well-pleased, or to be accepted. It is often used in a passive sense, indicating that someone or something receives approval or favor. It can describe being held in high esteem or being found acceptable.

Inflection: Future, Indicative, Passive, Third Person, Singular

Synonyms: ΔΟΚΙΜΑΖΩ, ΑΡΕΣΚΩ, ΔΕΧΟΜΑΙ

Etymology: The word ΕΥ̓ΔΟΚΙΜΕΩ (eudokimeō) is a compound word derived from the prefix ΕΥ̓- (eu-), meaning 'well' or 'good', and ΔΟΚΙΜΕΩ (dokimeō), meaning 'to test', 'to approve', or 'to deem worthy'.

G3956