2001 Translation

Part of Speech: Preposition

Sounds like: hoo-POH

Translations: under, by, from, with, subject to, at the hand of

Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.

G2540

Part of Speech: Noun

Sounds like: kai-RON

Translations: time, a time, season, a season, opportune time, a opportune time, proper time, a proper time

Notes: This word refers to a specific, appointed, or opportune time, a critical moment, or a season, rather than general chronological time (which is 'χρόνος'). It often implies a qualitative aspect of time, emphasizing the right or fitting moment for something. In the provided examples, it is used in the accusative case, indicating the object of an action or a duration.

Inflection: Singular, Accusative, Masculine

Synonyms: ΧΡΟΝΟΣ, ΩΡΑ, ΕΠΟΧΗ

Etymology: The etymology of 'καιρός' is uncertain, but it is thought to be related to the idea of 'fitting' or 'proper'.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G0935

Part of Speech: Noun

Sounds like: bah-see-LEHFS

Translations: king, a king, ruler, sovereign

Notes: This word refers to a king or a ruler, someone who holds supreme authority over a territory or people. It is commonly used to denote a monarch or sovereign. In a sentence, it would function as a noun, often as the subject or object, indicating the person in power.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ, ΚΥΡΙΟΣ

Etymology: From an uncertain root, possibly related to a word meaning 'base' or 'foundation', suggesting one who stands at the foundation of power or authority. It has been used since ancient Greek times to refer to a monarch.

G1902

Part of Speech: Participle

Sounds like: ep-ee-boo-LEH-oo-san-tos

Translations: of one who plotted, of one who conspired, of one who schemed, of one who laid a plot against

Notes: This word is an aorist active participle derived from the verb meaning 'to plot against' or 'to conspire'. As a participle, it functions like an adjective or adverb, describing an action performed by someone. In this genitive form, it often translates as 'of one who plotted' or 'of him who conspired', indicating the agent of the plotting or conspiracy.

Inflection: Singular, Genitive, Masculine or Neuter, Aorist Active Participle

Synonyms: ΜΗΧΑΝΑΟΜΑΙ, ΣΥΝΩΜΟΤΕΩ, ΔΟΛΟΦΟΝΕΩ

Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G5384

Part of Speech: Noun

Sounds like: fee-LOO

Translations: of a friend, of a beloved one, of a dear one, a friend, a beloved one, a dear one

Notes: This word refers to someone who is loved, dear, or a friend. It is used to describe a close companion or someone held in high regard. It can be used in a possessive sense (of a friend) or to refer to multiple friends (friends).

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΕΤΑΙΡΟΣ, ΣΥΝΕΡΓΟΣ

Etymology: From the verb ΦΙΛΕΩ (phileō), meaning 'to love' or 'to be fond of'. It is related to the concept of affection and fondness.

G5100

Part of Speech: Pronoun

Sounds like: TI-nos

Translations: of someone, of something, of anyone, of anything, of a certain one, of a certain thing, of what, of whom, whose

Notes: ΤΙΝΟΣ is the genitive singular form of the indefinite or interrogative pronoun 'τις'. As an indefinite pronoun, it refers to an unspecified person or thing, often translated as 'someone' or 'something'. As an interrogative pronoun, it asks about the identity or nature of a person or thing, translated as 'whose' or 'of what'. It is used to indicate possession, origin, or the object of certain prepositions.

Inflection: Singular, Genitive, Masculine, Feminine, or Neuter

Synonyms: ΤΙΝΩΝ, ΤΙΝΙ, ΤΙΝΑ

G3686

Part of Speech: Noun

Sounds like: O-no-MA

Translations: name, a name, reputation, character, authority

Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or even authority, as a name often represents the person or entity itself. It is commonly used in phrases like 'in the name of' to denote authority or representation.

Inflection: Singular, Nominative, Accusative, or Genitive; Neuter

Synonyms: ΚΛΕΟΣ, ΦΗΜΗ

Etymology: From Proto-Indo-European *h₁nómn̥. It is cognate with Latin nōmen and English name.

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

G2722

Part of Speech: Participle

Sounds like: kah-tas-KHOHN

Translations: holding fast, holding back, possessing, restraining, seizing, occupying, detaining, keeping, retaining, taking possession of

Notes: This word is an aorist active participle of the verb 'κατέχω' (katechō). It describes an action of holding, possessing, or restraining that has been completed. It can be used to describe someone who has taken hold of something, occupied a place, or kept something in their possession. It often implies a firm or forceful grip or control.

Inflection: Masculine, Singular, Nominative, Aorist Active Participle

Synonyms: ΚΡΑΤΩΝ, ΕΧΩΝ, ΚΑΤΕΧΩΝ

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G1909

Part of Speech: Preposition

Sounds like: ep

Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with

Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).

Inflection: Does not inflect (preposition)

Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ

Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.

G4190

Part of Speech: Adjective

Sounds like: po-NEE-ros

Translations: evil, wicked, bad, malicious, harmful, worthless, a wicked person, the evil one

Notes: This word describes something or someone as evil, wicked, or bad. It can refer to moral depravity, harmfulness, or worthlessness. It is often used to describe people who are morally corrupt or actions that are harmful. When used substantively, it can refer to 'the evil one,' often understood as the devil.

Inflection: Masculine, Nominative, Singular

Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ

Etymology: The word is derived from πονέω (poneō), meaning 'to toil, labor, suffer,' suggesting something that causes toil or suffering, hence 'evil' or 'painful.'

G5037

Part of Speech: Conjunction, Particle

Sounds like: TEH

Translations: and, both, also, even, then, so, indeed

Notes: This word is a postpositive particle, meaning it typically appears after the word it modifies or connects. It functions as a conjunction, often translated as 'and' or 'both...and', connecting words, phrases, or clauses. It can also add emphasis or indicate a consequence, sometimes translated as 'also' or 'even'. When used in pairs (τε...τε or τε...καί), it means 'both...and'. It is less emphatic than 'καί' (kai) and often implies a closer connection or a more natural pairing between the elements it joins.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΔΕ, ΑΛΛΑ

Etymology: From Proto-Indo-European *kʷe, a clitic particle meaning 'and'. It is cognate with Latin -que and Sanskrit ca.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G3644

Part of Speech: Adjective

Sounds like: oh-li-GO-ros

Translations: careless, negligent, heedless, indifferent

Notes: This adjective describes someone who is careless, negligent, or indifferent. It implies a lack of attention or concern for something that should be given proper consideration. It can be used to describe a person's attitude or actions.

Inflection: Masculine, Feminine, or Neuter, Nominative, Singular

Synonyms: ἈΜΕΛΗΣ, ἈΠΡΟΣΕΚΤΟΣ

Etymology: From ὀλίγος (oligos), meaning 'little' or 'small', and ὥρα (hora), meaning 'care' or 'concern'. Thus, it literally means 'having little care'.

G4754

Part of Speech: Verb

Sounds like: strah-TEV-ee

Translations: he makes war, she makes war, it makes war, he serves as a soldier, she serves as a soldier, it serves as a soldier, he campaigns, she campaigns, it campaigns

Notes: This word is a verb that means to make war, to serve as a soldier, or to go on a military campaign. It describes the action of engaging in military service or warfare. It is used to indicate that a singular subject (he, she, or it) is performing this action.

Inflection: Present, Active, Indicative, 3rd Person, Singular

Synonyms: ΠΟΛΕΜΕΩ, ΜΑΧΟΜΑΙ

G0784

Part of Speech: Adjective

Sounds like: ass-SYR-ee-ohn

Translations: of Assyria, of the Assyrians, Assyrian

Notes: This word refers to something or someone belonging to Assyria or the Assyrian people. It is used to describe things originating from or associated with the ancient kingdom of Assyria, or to refer to the people themselves. In a sentence, it would typically modify a noun, indicating its origin or association, or be used substantively to refer to the people.

Inflection: Plural, Genitive, Masculine

Etymology: From the Hebrew word 'Ashshur' (H0804), referring to Assyria or an Assyrian.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G4849

Part of Speech: Adjective, Noun

Sounds like: sym-MAKH-on

Translations: ally, a helper, a fellow fighter, a confederate, a supporter

Notes: This word describes someone who fights alongside another, an ally, or a helper. It can be used as an adjective to describe something that is allied or helpful, or as a noun to refer to an ally or a confederate. It is a compound word formed from 'σύν' (syn), meaning 'with' or 'together', and 'μάχομαι' (machomai), meaning 'to fight'.

Inflection: Singular, Accusative, Masculine or Neuter

Synonyms: ΒΟΗΘΟΣ, ΣΥΝΕΡΓΟΣ

G4160

Part of Speech: Verb

Sounds like: eh-poy-AY-sah-toh

Translations: made, did, performed, accomplished, produced, caused, made for himself, did for himself

Notes: This is an inflected form of the verb 'ποιέω' (poieō), meaning 'to make' or 'to do'. In the middle voice, as seen here, it often implies that the action is done by the subject for themselves, or for their own benefit, or that the subject is involved in the result of the action. It can be used in various contexts, such as making something, performing an action, or causing an event.

Inflection: Aorist, Middle, Indicative, 3rd Person Singular

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ

G5411

Part of Speech: Noun

Sounds like: FOH-roos

Translations: tribute, tax, a tax, a tribute

Notes: This word refers to a payment, tribute, or tax, often imposed by a ruler or government. It signifies something that is 'borne' or 'carried' as an obligation. It is used in sentences to denote the financial or material contribution required from subjects or citizens.

Inflection: Plural, Accusative, Masculine

Synonyms: ΤΕΛΟΣ, ΔΑΣΜΟΣ

Etymology: The word ΦΟΡΟΣ (phoros) comes from the verb φέρω (pherō), meaning 'to bear' or 'to carry'. It refers to something that is 'borne' or 'brought' as a payment or tribute.

G5055

Part of Speech: Verb

Sounds like: TEH-lein

Translations: to complete, to finish, to accomplish, to perform, to fulfill, to pay, to execute

Notes: This word means to bring something to an end, to complete a task, or to pay a debt or tax. It is used to describe the act of finishing a process, achieving a goal, or carrying out an obligation. For example, one might 'complete a journey' or 'pay a tax'.

Inflection: Present, Active, Infinitive

Synonyms: ΠΕΡΑΙΝΩ, ΠΟΙΕΩ, ΠΡΑΤΤΩ

Etymology: From τέλος (telos, "end, purpose"). The verb means to bring to an end or to fulfill a purpose.

G3724

Part of Speech: Participle, Adjective

Sounds like: oh-ree-SMEH-noos

Translations: appointed, determined, designated, fixed, defined

Notes: This word is a perfect passive participle derived from the verb 'horizō', meaning 'to define' or 'to determine'. As a participle, it functions like an adjective, describing something that has been appointed, determined, or designated. It refers to things or people that have been specifically set apart or established for a particular purpose or within certain boundaries.

Inflection: Plural, Accusative, Masculine, Perfect Passive Participle

Synonyms: ΤΕΤΑΓΜΕΝΟΥΣ, ΔΙΩΡΙΣΜΕΝΟΥΣ

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G2414

Part of Speech: Proper Noun

Sounds like: hee-eh-ro-so-LY-moys

Translations: (to) Jerusalem, (in) Jerusalem, (at) Jerusalem

Notes: This word refers to the city of Jerusalem, a significant city in ancient Israel and a central location in many biblical narratives. It is used here in the dative case, indicating location or direction, such as 'in Jerusalem' or 'to Jerusalem'.

Inflection: Dative, Plural

Etymology: The name 'Jerusalem' is of Hebrew origin, meaning 'foundation of peace' or 'city of peace'. It is a compound word derived from 'yara' (to found, to lay a cornerstone) and 'shalom' (peace).

G5207

Part of Speech: Noun

Sounds like: HUI-os

Translations: son, a son

Notes: This word refers to a male offspring, a son. It is a masculine noun and is commonly used to denote a direct descendant or, in a broader sense, someone who shares a close relationship or characteristic with another, such as 'sons of God' or 'sons of disobedience'. It can also refer to a young man or a male child.

Inflection: Singular, Nominative, Masculine

Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ

Etymology: From an unused root, probably meaning 'to beget'. It is related to the concept of generation and lineage.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G1085

Part of Speech: Noun

Sounds like: GEH-nos

Translations: race, kind, family, nation, offspring, stock, a race, a kind

Notes: This word refers to a group of people or things sharing a common origin, characteristic, or lineage. It can denote a family, a nation, a race, a species, or a type. It is often used to describe a lineage or descent, such as 'the race of Israel' or 'the family of David'. It can also refer to a general category or kind of something.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΦΥΛΗ, ΕΘΝΟΣ, ΣΠΕΡΜΑ

Etymology: From the Proto-Indo-European root *ǵenh₁- meaning 'to produce, beget, give birth'. It is related to words like 'genesis' and 'generation' in English.

G5449

Part of Speech: Noun

Sounds like: PHOO-sis

Translations: nature, a nature, kind, a kind, character, a character, birth, a birth, natural order, a natural order

Notes: This word refers to the inherent character, constitution, or essential quality of something or someone. It can describe the natural order of things, the physical world, or the innate disposition of a person or animal. It is used to speak of what something is by birth or origin, or its fundamental properties.

Inflection: Singular, Nominative, Feminine

Synonyms: ΓΕΝΟΣ, ΟΥΣΙΑ, ΚΟΣΜΟΣ

Etymology: From the verb φύω (phýō), meaning 'to grow, to bring forth, to produce'. It refers to that which has grown or been produced, hence its inherent quality or nature.

G5543

Part of Speech: Adjective

Sounds like: KHRAY-stay

Translations: good, useful, kind, pleasant, a good, a useful, a kind, a pleasant

Notes: This word describes something or someone as good, useful, or kind. It can refer to a person's character, indicating they are benevolent or gracious, or to things that are beneficial or pleasant. It is often used to describe something that is morally good or advantageous.

Inflection: Singular, Nominative, Feminine; or Singular, Vocative, Feminine; or Singular, Accusative, Feminine

Synonyms: ΑΓΑΘΟΣ, ΚΑΛΟΣ, ΕΥΧΡΗΣΤΟΣ

G1342

Part of Speech: Adjective

Sounds like: dee-KAH-yah

Translations: just, righteous, right, fair, a just thing, a righteous thing

Notes: This word describes something or someone as being just, righteous, or in accordance with what is right. It can refer to actions, judgments, or individuals. It is often used to describe God's character or His judgments, indicating their inherent fairness and righteousness. It can also describe people who live in a way that is pleasing to God.

Inflection: Feminine, Singular, Nominative; or Feminine, Plural, Nominative, Accusative, or Vocative

Synonyms: ΕΥΘΥΣ, ΟΡΘΟΣ, ΑΓΑΘΟΣ

Etymology: The word ΔΙΚΑΙΟΣ (dikaios) comes from δίκη (dikē), meaning 'justice' or 'right'. It refers to that which is in accordance with justice or right.

G2152

Part of Speech: Adjective

Sounds like: yoo-SEH-bays

Translations: pious, devout, godly, righteous

Notes: This word describes someone who is pious, devout, or godly. It refers to a person who shows reverence and respect towards God or the gods, and lives a life in accordance with divine will or religious principles. It can be used to describe individuals who are morally upright and dedicated to their faith.

Inflection: Singular, Nominative or Accusative, Masculine or Feminine; or Singular, Nominative, Neuter

Synonyms: ΕΥ̓ΛΑΒΗΣ, ΟΣΙΟΣ, ΔΙΚΑΙΟΣ

Etymology: The word ΕΥ̓ΣΕΒΗΣ is a compound word derived from the Greek prefix ΕΥ̓- (eu-), meaning 'good' or 'well', and the verb ΣΕΒΟΜΑΙ (sebomai), meaning 'to worship' or 'to revere'. Thus, it literally means 'well-worshipping' or 'rightly revering'.

G0243

Part of Speech: Adjective, Pronoun, Adverb

Sounds like: AL-lo

Translations: other, another, different, an other, another thing

Notes: This word refers to something distinct or different from what has already been mentioned or is currently under consideration. It can be used to describe a different person, thing, or concept. It often functions as an adjective modifying a noun, but can also stand alone as a pronoun meaning 'another one' or 'another thing'. When used adverbially, it can mean 'otherwise' or 'in another way'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ἙΤΕΡΟΣ, ἈΛΛΟΤΡΙΟΣ

Etymology: The word ἈΛΛΟΣ comes from Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English 'else'.

G4413

Part of Speech: Adjective, Adverb

Sounds like: PRO-ton

Translations: first, foremost, chief, principal, a first thing, before, at the first, in the first place

Notes: This word means 'first' in terms of order, time, importance, or rank. As an adjective, it describes something as being the first of its kind or in a sequence. As an adverb, it indicates something happening initially or in the first instance. It can also refer to the chief or most important person or thing.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΑΡΧΗ, ΠΡΩΤΙΣΤΟΣ, ΠΡΟΤΕΡΟΣ

Etymology: The word 'πρῶτος' (prōtos) is a superlative form derived from the Proto-Indo-European root *pro- meaning 'forward, before'. It is related to the Greek preposition 'πρό' (pro), meaning 'before' or 'in front of'.

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G3928

Part of Speech: Verb, Participle

Sounds like: par-el-THON

Translations: having come, having gone, having passed by, having passed through, having passed away, having gone away, having gone aside, having gone on

Notes: This word is the aorist active participle of the verb 'παρέρχομαι' (parerchomai). It describes an action that has been completed in the past, often indicating movement or passage. It can mean 'having come,' 'having gone,' 'having passed by,' or 'having passed through/away.' It is often used to describe someone who has arrived at a place, or who has moved past something, or something that has ceased to exist.

Inflection: Singular, Nominative, Masculine, Aorist, Active, Participle

Synonyms: ΑΠΕΛΘΩΝ, ΕΛΘΩΝ, ΔΙΕΛΘΩΝ

G3761

Part of Speech: Adverb, Conjunction

Sounds like: OOD

Translations: not, no, nor, neither, not even

Notes: This word is a negative particle used to express absolute negation. It is often used in combination with other negative words to strengthen the negation, such as in the phrase "οὐ μή" (ou mē), which conveys a strong, emphatic negation, often translated as "never" or "by no means." It can also function as a conjunction meaning "nor" or "neither," connecting two negative clauses or ideas.

Inflection: Does not inflect

Synonyms: ΟΥ̓, ΜΗ

Etymology: From the negative particle οὐ (ou) and the particle δέ (de), meaning 'but' or 'and'. It emphasizes the negation.

G0316

Part of Speech: Adjective

Sounds like: ah-nahg-KAI-oh-teh-ron

Translations: more necessary, more important, more urgent, a more necessary thing

Notes: This word is the comparative form of the adjective 'ἈΝΑΓΚΑΙΟΣ' (anagkaios), meaning 'necessary' or 'important'. As a comparative, it indicates a greater degree of necessity or importance. It is used to describe something that is 'more necessary' or 'more important' than something else, or simply 'quite necessary' in a general sense. It can function as a predicate adjective or an attributive adjective.

Inflection: Neuter, Singular, Nominative or Accusative, Comparative

Synonyms: ΧΡΗΣΙΜΩΤΕΡΟΝ, ΩΦΕΛΙΜΩΤΕΡΟΝ

G3761

Part of Speech: Adverb, Conjunction

Sounds like: oo-DEH

Translations: not even, neither, nor, and not

Notes: This is a compound word formed from the negative particle 'οὐ' (not) and the conjunction 'δέ' (but, and). It is used to emphasize a negation, meaning 'not even' or 'neither/nor'. It can connect clauses or phrases, indicating that something is also not true or not happening. For example, it can be used in a sentence like 'He did not go, nor did he send anyone.'

Inflection: Does not inflect

Synonyms: ΟΥ̓, ΜΗΔΕ, ΜΗ

Etymology: From the negative particle 'οὐ' (not) and the postpositive conjunction 'δέ' (but, and).

G4851

Part of Speech: Adjective

Sounds like: sym-fo-ROH-teh-ron

Translations: more profitable, more advantageous, more expedient, more useful, a more profitable thing

Notes: This word is the comparative form of the adjective 'σύμφορος' (sýmphoros), meaning 'profitable' or 'advantageous'. Therefore, 'συμφορώτερον' means 'more profitable' or 'more advantageous'. It describes something that is more beneficial or expedient in a given situation. It is used to compare two or more things and indicate which one is superior in terms of benefit or utility.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΩΦΕΛΙΜΩΤΕΡΟΝ, ΧΡΗΣΙΜΩΤΕΡΟΝ

Etymology: The word σύμφορος (sýmphoros) is a compound word derived from the preposition σύν (sýn), meaning 'with' or 'together', and the verb φέρω (phérō), meaning 'to bear' or 'to carry'. Thus, it literally means 'bearing together' or 'bringing together', which evolved to signify 'advantageous' or 'profitable'.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G0757

Part of Speech: Participle

Sounds like: ar-KHO-me-noys

Translations: those who are ruled, those who are governed, subjects, (to) those who are ruled, (to) those who are governed, (to) subjects

Notes: This word is a present middle/passive participle, dative plural, of the verb 'archō'. It refers to those who are being ruled or governed, often translated as 'subjects' or 'those who are under authority'. In the dative case, it indicates the indirect object, meaning 'to' or 'for' these individuals.

Inflection: Present, Middle or Passive Voice, Dative Case, Plural, Masculine or Neuter Gender

Synonyms: ΥΠΗΚΟΟΙ, ΥΠΟΤΑΣΣΟΜΕΝΟΙ

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G2356

Part of Speech: Verb

Sounds like: thrays-KEH-oo-ayn

Translations: to worship, to perform religious rites, to serve God, to be religious

Notes: This word is the present active infinitive form of the verb 'θρησκεύω'. It refers to the act of performing religious duties or rites, serving God, or engaging in worship. It describes the outward expression of one's religious devotion.

Inflection: Infinitive, Present, Active

Synonyms: ΛΑΤΡΕΥΩ, ΣΕΒΟΜΑΙ, ΠΡΟΣΚΥΝΕΩ

Etymology: The word 'θρησκεύω' is derived from 'θρησκεία' (thrēskeia), meaning 'religion' or 'worship'. Its ultimate origin is uncertain, but it refers to the practice of religious observance.

G0235

Part of Speech: Conjunction

Sounds like: AL-lah

Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed

Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.

G4779

Part of Speech: Verb, Participle

Sounds like: soong-kah-LEH-sas

Translations: having called together, having summoned, having assembled

Notes: This word is an aorist active participle of the verb 'συγκαλέω' (sygkaleō), meaning 'to call together' or 'to summon'. As a participle, it functions like an adjective or adverb, describing an action that occurred prior to the main verb. It is a compound word formed from 'σύν' (syn), meaning 'with' or 'together', and 'καλέω' (kaleō), meaning 'to call'. It describes the action of gathering people or things into one place.

Inflection: Singular, Nominative, Masculine, Aorist Active Participle

Synonyms: ΣΥΝΑΓΑΓΩΝ, ΚΑΛΕΣΑΣ

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G1215

Part of Speech: Verb

Sounds like: eh-dee-mee-go-REH-sen

Translations: he spoke publicly, he addressed the assembly, he made a public speech

Notes: This word is the third person singular aorist active indicative form of the verb 'δημηγορέω' (dēmēgoreō). It means 'to speak publicly' or 'to address an assembly'. It is a compound word derived from 'δῆμος' (dēmos), meaning 'people' or 'assembly', and 'ἀγορεύω' (agoreuō), meaning 'to speak' or 'to proclaim'. Thus, it literally means 'to speak to the people' or 'to speak in the assembly'. It describes the act of delivering a formal speech to a gathered group.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΛΑΛΕΩ, ΕΙΠΕΝ, ΦΩΝΕΩ

Part of Speech: Pronoun

Sounds like: ow-TOYS

Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her

Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

G3004

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

G0050

Part of Speech: Verb

Sounds like: ag-no-EH-ee-teh

Translations: you do not know, you are ignorant, you are unaware, you ignore

Notes: This word means to be ignorant of something, to not know, or to be unaware. It is often used in questions or statements to express a lack of knowledge or understanding on the part of the listener or speaker. It can also imply a deliberate ignoring of facts.

Inflection: Present, Active, Indicative, Second Person, Plural

Synonyms: ἈΓΝΩΣΚΩ, ἈΓΝΩΜΟΝΕΩ

Etymology: The word ἈΓΝΟΕΩ is a compound word formed from the negative prefix 'α-' (a-, meaning 'not' or 'without') and the verb 'νοέω' (noeō), which means 'to perceive, to think, to understand'. Thus, it literally means 'not to perceive' or 'not to understand'.

G3303

Part of Speech: Particle, Conjunction

Sounds like: MEN

Translations: indeed, on the one hand, truly, certainly, but, however

Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΓΕ, ΚΑΙ

Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G3845

Part of Speech: Verb

Sounds like: pa-ra-BAN-tos

Translations: of transgressing, of going beyond, of violating, of stepping aside, of breaking, of passing by

Notes: This word is the genitive singular masculine/neuter active participle of the verb 'παραβαίνω' (parabainō). It describes an action of transgressing, going beyond, violating, or breaking a rule or boundary. It is often used to indicate someone who has acted contrary to what was established or commanded. As a participle, it functions like an adjective or adverb, modifying a noun or verb to describe the action of 'one who transgresses' or 'by transgressing'.

Inflection: Singular, Genitive, Masculine or Neuter, Aorist, Active, Participle

Synonyms: ΑΜΑΡΤΑΝΩ, ΠΑΡΑΠΙΠΤΩ

G3741

Part of Speech: Adjective

Sounds like: HO-see-ahn

Translations: holy, pious, righteous, devout, a holy, a pious, a righteous, a devout

Notes: This word describes something or someone as holy, pious, or righteous, especially in the sense of being consecrated to God or fulfilling one's duty towards God. It refers to that which is right in the eyes of God, often implying a sense of religious duty or reverence. It is used here in the singular, feminine, accusative case, meaning it would modify a feminine noun that is the direct object of a verb or the object of a preposition.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΓΙΟΣ, ΔΙΚΑΙΟΣ, ΕΥΣΕΒΗΣ

G2556

Part of Speech: Adjective

Sounds like: kah-KOHN

Translations: (of) bad things, (of) evils, (of) calamities, (of) troubles

Notes: This word is the genitive plural form of the adjective 'ΚΑΚΟΣ', meaning 'bad' or 'evil'. When used substantively, as it often is in the genitive plural, it refers to 'evils', 'calamities', or 'troubles'. It describes things that are harmful, morally corrupt, or cause distress. It can be used to describe the source or nature of something negative.

Inflection: Plural, Genitive, Masculine, Feminine or Neuter

Synonyms: ΠΟΝΗΡΩΝ, ΦΑΥΛΩΝ, ΑΣΕΒΩΝ

Etymology: From Proto-Indo-European, meaning 'bad' or 'evil'. It is related to words signifying 'to hurt' or 'to wound'.

G5259

Part of Speech: Preposition, Prefix

Sounds like: HOOP

Translations: under, by, with, from, at, through, in, of

Notes: This word is a common Greek preposition and prefix. As a preposition, it typically means 'under' or 'below', but its meaning can vary significantly depending on the case of the noun it governs. With the genitive case, it often indicates the agent or cause ('by', 'from'). With the accusative case, it can indicate motion towards a place ('under', 'to'). As a prefix, it means 'under', 'below', 'less than', or 'secretly', as seen in compound words like 'υποκάτω' (underneath). The form 'ΥΠ' is a common truncation of 'ΥΠΟ' when it acts as a prefix, especially before a vowel, or as part of a compound word.

Inflection: Does not inflect (as a preposition or prefix)

Synonyms: ΚΑΤΑ, ΕΠΙ

G0388

Part of Speech: Verb (Participle)

Sounds like: ah-nah-pice-THEN-tes

Translations: having been persuaded again, having been convinced again, being persuaded again

Notes: This word is an aorist passive participle derived from the verb ἀναπείθω (anapēithō), which means 'to persuade again' or 'to convince again'. It is a compound word formed from ἀνά (ana), meaning 'again' or 'back', and πείθω (peithō), meaning 'to persuade' or 'to convince'. As a participle, it functions like an adjective or adverb, describing someone who has undergone the action of being persuaded again. It often implies a re-persuasion or a renewed conviction.

Inflection: Aorist, Passive, Participle, Masculine, Plural, Nominative

Synonyms: ΠΕΙΘΩ, ἘΜΠΕΙΘΩ

Etymology: The word ἀναπείθω (anapēithō) is a compound verb formed from the prefix ἀνά (ana), meaning 'again' or 'back', and the verb πείθω (peithō), meaning 'to persuade' or 'to convince'. The root πείθω comes from a Proto-Indo-European root meaning 'to bind, to tie, to persuade'.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very

Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.

Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter

Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ

Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.

G5124

Part of Speech: Pronoun, Adjective

Sounds like: TOO-toys

Translations: (to) these, (for) these, (with) these, (by) these

Notes: This word is the dative plural form of the demonstrative pronoun/adjective meaning 'this' or 'that'. It points to something specific, indicating 'these things' or 'these people'. As a dative case, it often indicates the indirect object of a verb, the recipient of an action, or the means/instrument by which something is done. It can be translated as 'to these', 'for these', 'with these', or 'by these', depending on the context.

Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)

Synonyms: ΟΥ͂ΤΟΙ, ἘΚΕΊΝΟΙΣ

G4352

Part of Speech: Verb

Sounds like: pros-koo-NEH-in

Translations: to worship, to prostrate oneself, to bow down, to do obeisance

Notes: This word is a verb meaning to worship, to prostrate oneself, or to bow down in reverence or submission. It is often used in the context of religious worship towards God or a deity, but can also refer to showing respect or homage to a king or a person of authority. It is a compound word formed from πρός (pros), meaning 'towards', and κυνέω (kyneo), meaning 'to kiss' or 'to fawn'.

Inflection: Infinitive, Present, Active

Synonyms: ΣΕΒΟΜΑΙ, ΛΑΤΡΕΥΩ, ΤΙΜΑΩ

Part of Speech: Verb

Sounds like: pa-RAI-noh

Translations: exhort, advise, admonish, warn, recommend, urge

Notes: This verb means to exhort, advise, or admonish someone. It implies giving counsel or warning, often with a sense of urging or encouraging a particular course of action. It can be used in contexts where one person is giving guidance or instruction to another.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΝΟΥΘΕΤΕΩ, ΠΑΡΑΚΑΛΕΩ, ΣΥΜΒΟΥΛΕΥΩ

Etymology: From Ancient Greek παραίνω (parainō), from παρά (para, "beside, by") + αἰνέω (ainéō, "to praise, approve"). The sense evolved from 'to praise alongside' to 'to advise, exhort'.

G2038

Part of Speech: Verb

Sounds like: ER-goh

Translations: to work, to do, to perform, to labor, to accomplish, to trade

Notes: This verb means to work, to do, or to perform an action. It can refer to physical labor, mental effort, or the execution of a task. It is often used to describe the act of engaging in an activity or bringing something about. For example, one might 'work' a field, 'do' a deed, or 'perform' a miracle.

Inflection: First Person Singular, Present Active Indicative; or Imperative, Present Active, Second Person Singular

Synonyms: ΠΟΙΕΩ, ΠΡΑΤΤΩ, ΔΡΑΩ

Etymology: The word ἘΡΓΩ (ergō) is related to the noun ἔργον (ergon), meaning 'work' or 'deed'. It comes from a Proto-Indo-European root meaning 'to do' or 'to act'.

G3129

Part of Speech: Verb

Sounds like: meh-mah-THEE-koh-tas

Translations: having learned, those who have learned, having understood, those who have understood

Notes: This word is a perfect active participle, masculine accusative plural, derived from the verb 'μανθάνω' (manthanō), meaning 'to learn' or 'to understand'. It describes individuals who have completed the action of learning or understanding, emphasizing the resulting state or knowledge. It is used to refer to 'those who have learned' or 'those who have understood' something, often implying a state of acquired knowledge or experience.

Inflection: Perfect Active Participle, Masculine, Accusative, Plural

Synonyms: ΕΓΝΩΚΟΤΑΣ, ΠΕΠΑΙΔΕΥΜΕΝΟΥΣ

Etymology: The verb 'μανθάνω' (manthanō) comes from Proto-Indo-European. It is related to concepts of mental activity and learning.

G1169

Part of Speech: Adjective, Noun

Sounds like: DEI-non

Translations: terrible, a terrible thing, dreadful, a dreadful thing, fearful, a fearful thing, mighty, a mighty thing, powerful, a powerful thing, formidable, a formidable thing, dire, a dire thing, awful, an awful thing, strange, a strange thing, wondrous, a wondrous thing, marvelous, a marvelous thing, clever, a clever thing, skillful, a skillful thing

Notes: This word describes something that inspires fear, awe, or respect due to its power, intensity, or unusual nature. It can refer to something terrible or dreadful, but also to something remarkably powerful, skillful, or wondrous. It can be used to describe a person, an event, or a quality. When used as a noun, it refers to a terrible or powerful thing.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΦΟΒΕΡΟΣ, ΙΣΧΥΡΟΣ, ΘΑΥΜΑΣΤΟΣ

Etymology: From the verb δέω (deō), meaning 'to bind' or 'to lack', but more directly related to the idea of 'fear' or 'dread'. It conveys the sense of something that causes one to be bound by fear or awe.

G0764

Part of Speech: Verb

Sounds like: ah-seh-BEH-in

Translations: to be ungodly, to act impiously, to sin against God, to commit sacrilege

Notes: This word is the present active infinitive form of the verb 'ἀσεβέω'. It describes the act of being impious, irreverent, or ungodly, particularly in relation to God, divine laws, or sacred things. It signifies a deliberate act of disrespect or rebellion against what is considered holy or righteous.

Inflection: Infinitive, Present, Active

Synonyms: ΑΜΑΡΤΑΝΕΙΝ, ΑΝΟΜΕΙΝ

Etymology: The word ἀσεβέω (asebeō) is derived from the prefix ἀ- (a-), meaning 'not' or 'without', and the word σέβω (sebō), meaning 'to worship' or 'to revere'. Thus, it literally means 'not to revere' or 'to be without reverence'.

G2235

Part of Speech: Adverb

Sounds like: AY-day

Translations: already, now, by this time, forthwith, even now

Notes: This word is an adverb used to indicate that something has happened or is happening at the present moment, or has happened prior to the present moment. It can convey a sense of immediacy or completion. For example, it can mean 'already' when referring to something that has taken place, or 'now' when emphasizing the current time.

Inflection: Does not inflect

Synonyms: ΝΥΝ, ΑΥΤΙΚΑ, ΕΥΘΕΩΣ

Etymology: From Proto-Indo-European *h₁eh₂dʰ- (to be present, to be here). It is related to the demonstrative pronoun 'ho' (this) and the particle 'de' (now, indeed).

G4160

Part of Speech: Verb

Sounds like: poy-ay-SAH-sthai

Translations: to make for oneself, to do for oneself, to cause to be done, to perform, to accomplish

Notes: This word is the aorist middle infinitive form of the verb 'ποιέω' (poieō). In the middle voice, the action of the verb is performed by the subject for its own benefit or with a direct involvement of the subject in the result. Therefore, it means 'to make for oneself' or 'to do for oneself', often implying an action that the subject causes to happen or performs for their own advantage or interest.

Inflection: Aorist, Middle Voice, Infinitive

Synonyms: ΠΡΑΞΑΙ, ΕΡΓΑΣΑΣΘΑΙ

G2513

Part of Speech: Adjective

Sounds like: ka-tha-RAI

Translations: clean, pure, innocent, holy

Notes: This word describes something as being clean, pure, or free from defilement, whether physically, morally, or ritually. It can refer to objects, people, or actions. In a sentence, it would modify a feminine plural noun, indicating that the nouns possess the quality of being clean or pure.

Inflection: Plural, Nominative, Feminine; or Plural, Vocative, Feminine; or Plural, Dative, Feminine

Synonyms: ΑΓΝΟΣ, ΑΜΙΑΝΤΟΣ, ΑΜΟΛΥΝΤΟΣ

Etymology: The word ΚΑΘΑΡΟΣ is of uncertain origin, possibly related to the verb καθαίρω (kathairō), meaning 'to cleanse' or 'to purify'.

Part of Speech: Pronoun

Sounds like: ow-TOOS

Translations: them, themselves, him, it, the same

Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.

Inflection: Accusative, Masculine, Plural

Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ

G3394

Part of Speech: Noun

Sounds like: mee-AS-mah-tohn

Translations: of defilements, of pollutions, of stains

Notes: This word refers to defilement, pollution, or a stain, often in a moral or ritual sense. It describes something that makes a person or thing unclean or impure. It is typically used to denote the result of an act that renders something ceremonially or morally impure.

Inflection: Plural, Genitive, Neuter

Synonyms: ΜΟΛΥΣΜΟΣ, ΚΗΛΙΣ, ΡΥΠΟΣ

Etymology: The word ΜΙΑΣΜΑ (miasma) comes from the Greek verb μιαίνω (miainō), meaning 'to stain, to defile, to pollute'. It refers to the act or result of defiling.

G4905

Part of Speech: Participle

Sounds like: soon-el-THON-tas

Translations: having come together, assembled, gathered, those who had come together, the ones who assembled

Notes: This word is an aorist active participle, meaning 'having come together' or 'having assembled'. It describes a group of people who have gathered or convened. It is a compound word formed from 'σύν' (together with) and 'ἔρχομαι' (to come, to go). It is used to refer to people who have gathered for a specific purpose or in a particular place.

Inflection: Aorist, Active, Participle, Masculine, Accusative, Plural

Synonyms: ΣΥΝΑΓΑΓΟΝΤΑΣ, ΣΥΝΗΘΡΟΙΣΜΕΝΟΥΣ

G2413

Part of Speech: Adjective, Noun

Sounds like: ee-eh-RON

Translations: sacred, holy, consecrated, a sacred place, a temple, temple

Notes: This word can function as an adjective meaning 'sacred,' 'holy,' or 'consecrated.' When used as a noun, it refers to a 'sacred place' or, more specifically, a 'temple.' It describes something set apart for religious purposes or dedicated to a deity.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΑΓΙΟΣ, ΝΑΟΣ

Etymology: The word ΙΕΡΟΣ (hieros) comes from a pre-Greek substrate word, possibly related to the concept of 'strength' or 'power,' which became associated with divine power and sacredness.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: it, itself, the same

Notes: This word is a versatile pronoun and adjective. As a pronoun, it typically means 'he,' 'she,' 'it,' or 'they,' depending on its gender and number. When used as an adjective, it can mean 'the same' or serve as an intensive pronoun, emphasizing the noun it modifies, such as 'himself,' 'herself,' 'itself,' or 'themselves.' Its meaning is highly dependent on its grammatical case, number, and gender within a sentence.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: This word is believed to derive from a Proto-Indo-European root meaning 'that, that one.' It developed into the Greek pronoun and adjective 'autos,' retaining its core sense of identity or self.

G2378

Part of Speech: Noun

Sounds like: thy-SEE-aiss

Translations: sacrifices, offerings, by sacrifices, by offerings, with sacrifices, with offerings

Notes: This word refers to an act of offering something, often an animal or other valuable item, to a deity as a form of worship, appeasement, or atonement. It is commonly used in religious contexts to describe the ritualistic giving of gifts to God or gods. In a sentence, it would typically appear as the object of a verb or as part of a prepositional phrase indicating the means or instrument of an action.

Inflection: Plural, Dative, Feminine

Synonyms: ΠΡΟΣΦΟΡΑ, ΔΩΡΟΝ

G3961

Part of Speech: Adjective

Sounds like: PAH-tree-on

Translations: ancestral, hereditary, traditional, of the fathers, customary

Notes: This word describes something that belongs to or is inherited from one's fathers or ancestors. It refers to customs, laws, or traditions that have been passed down through generations. It can be used to describe anything that is characteristic of one's heritage or lineage.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΠΑΤΡΩΟΣ, ΠΑΤΡΙΚΟΣ

Etymology: From the Greek word πατήρ (patēr), meaning 'father', combined with the suffix -ιον, indicating belonging or relation.

G863

Part of Speech: Verb, Participle

Sounds like: ah-FEN-tah

Translations: having sent away, having let go, having left, having forgiven, having allowed, having dismissed

Notes: This is the aorist active participle of the verb ἀφίημι (aphiēmi). It describes an action that has been completed in the past, often translated as 'having done X'. It can be used to indicate the cause, time, or manner of the main verb's action. The meaning can vary depending on context, ranging from 'to send away' or 'to let go' to 'to forgive' or 'to allow'.

Inflection: Singular, Accusative, Masculine or Neuter, Aorist, Active, Participle

Synonyms: ἈΠΟΛΥΣΑΝΤΑ, ἘΑΣΑΝΤΑ, ΣΥΓΧΩΡΗΣΑΝΤΑ

G3709

Part of Speech: Noun

Sounds like: or-GAYN

Translations: wrath, anger, indignation, punishment, a wrath, an anger

Notes: This word refers to a strong, passionate emotion, often intense anger or indignation. It can describe human anger, but is frequently used in a theological context to refer to God's righteous anger or divine judgment, which often leads to punishment. It is used here in the accusative case, indicating it is the direct object of a verb or the object of a preposition.

Inflection: Singular, Accusative, Feminine

Synonyms: ΘΥΜΟΣ, ΠΑΘΟΣ

Etymology: The word ΟΡΓΗ (orgē) comes from the Proto-Indo-European root *werg-, meaning 'to work' or 'to do'. It originally referred to an impulse or natural disposition, which then evolved to mean a strong emotion or passion, and eventually anger or wrath.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TAWT

Translations: this, that, these, those

Notes: ΤΑΥΤ is an inflected form of the demonstrative pronoun/adjective 'οὗτος' (houtos), meaning 'this' or 'that'. It is used to point out something specific, either near in space or time, or recently mentioned. It can function as a pronoun, standing in for a noun, or as an adjective, modifying a noun. Its meaning can shift slightly depending on the gender, number, and case.

Inflection: Neuter, Nominative or Accusative, Plural; or Feminine, Genitive, Singular

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ

G3004

Part of Speech: Verb

Sounds like: ay-PON-tos

Translations: of saying, of speaking, of telling, of declaring

Notes: This word is a participle, meaning 'of saying' or 'of speaking'. It is derived from the verb 'λέγω' (legō), which means 'to say' or 'to speak'. As a genitive participle, it often indicates the person or thing that is doing the action of speaking, especially in a dependent clause or a genitive absolute construction, functioning similarly to 'when he said' or 'after he had spoken'.

Inflection: Aorist, Active, Participle, Singular, Genitive, Masculine or Neuter

Synonyms: ΦΗΜΙ, ΛΑΛΕΩ, ΑΓΓΕΛΛΩ

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G0455

Part of Speech: Verb

Sounds like: ah-NOY-goo-see

Translations: they open, they are opening, they will open

Notes: This word is a verb meaning 'to open'. It describes the action of causing something to become open or accessible. It is used to refer to people opening things, such as doors, gates, or books, or to God opening the heavens or a way for someone. It can also be used metaphorically, such as opening one's mind or understanding.

Inflection: Present, Indicative, Active, Third Person Plural

Synonyms: ΑΝΟΙΓΝΥΜΙ, ΑΝΟΙΓΩ

Etymology: From Ancient Greek ἀνά (aná, 'up, again') + οἴγνυμι (oígnymi, 'to open').

G0455

Part of Speech: Verb, Participle

Sounds like: ah-NOIK-san-tes

Translations: having opened, opening, they opened, when they opened

Notes: This word is a participle derived from the verb 'ανοίγω' (anoigo), meaning 'to open'. As a participle, it describes an action that has already occurred or is occurring, often functioning adverbially to indicate the circumstances or cause of the main verb's action. It can be translated as 'having opened' or 'when they opened', indicating a completed action by the subject.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G4632

Part of Speech: Noun

Sounds like: SKEV-ee

Translations: vessel, a vessel, instrument, an instrument, implement, an implement, goods, baggage, equipment, furniture

Notes: This word refers to an object or implement used for a particular purpose, such as a container (vessel), a tool (instrument), or personal belongings (goods, baggage). It can also refer to household items or equipment. It is often used in the plural to denote a collection of such items.

Inflection: Plural, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΕΞΑΡΤΥΣΙΣ, ΟΠΛΑ, ΠΡΑΓΜΑΤΑ

Etymology: The word derives from the verb σκευάζω (skeuazō), meaning 'to prepare, make ready, or equip'. It is related to the idea of things that are prepared or made for use.

G1544

Part of Speech: Verb

Sounds like: ek-BAL-lon-tes

Translations: casting out, throwing out, driving out, sending out, bringing out, taking out, putting out, expelling, divorcing, removing, rejecting

Notes: This word describes the action of casting, throwing, or driving something or someone out from a place or state. It can be used in various contexts, such as expelling demons, sending out workers, removing an obstacle, or even divorcing a spouse. It implies a forceful or decisive removal.

Inflection: Participle, Aorist, Active, Masculine, Nominative, Plural

Synonyms: ΕΞΕΡΧΟΜΑΙ, ΑΠΟΛΥΩ, ΕΚΠΕΜΠΩ

G1909

Part of Speech: Verb

Sounds like: eh-PEH-pheh-ron

Translations: I was bringing upon, I was bringing against, I was inflicting, I was adding, I was attacking

Notes: This is the imperfect active indicative form of the verb 'epipherō'. It describes an action that was ongoing or repeated in the past. It means to bring something upon or against someone or something, to inflict, to add, or to attack. It can be used in contexts where a person is bringing a charge, a punishment, or an additional statement.

Inflection: Imperfect, Active, Indicative, 1st Person Singular or 3rd Person Plural

Synonyms: ΠΡΟΣΑΓΩ, ΠΡΟΣΤΙΘΗΜΙ, ΕΠΙΤΙΘΗΜΙ

G1276

Part of Speech: Participle, Verb

Sounds like: dee-ah-PEM-psahs

Translations: having sent through, having sent away, having dispatched, having sent

Notes: This word is a compound verb, formed from διά (dia), meaning 'through' or 'across', and πέμπω (pempō), meaning 'to send'. As a participle, it describes an action that has already occurred, indicating someone who has completed the act of sending or dispatching something or someone through or away. It is often used to describe the action of sending messages, people, or goods from one place to another.

Inflection: Aorist, Active, Participle, Nominative, Singular, Masculine

Synonyms: ΑΠΟΣΤΕΛΛΩ, ΠΕΜΠΩ

G2564

Part of Speech: Verb

Sounds like: eh-KAH-lei

Translations: he was calling, she was calling, it was calling, he called, she called, it called, he was named, she was named, it was named

Notes: This word is a verb meaning 'to call' or 'to name'. It describes an action that was happening continuously in the past or an action that occurred in the past. It can be used to say that someone was calling out to someone else, or that someone was being called or named something.

Inflection: Imperfect, Indicative, Active, Third Person, Singular

Synonyms: ΟΝΟΜΑΖΩ, ΠΡΟΣΦΩΝΕΩ

G2414

Part of Speech: Proper Noun

Sounds like: ee-eh-roh-SO-loo-mah

Translations: Jerusalem

Notes: This word refers to Jerusalem, the capital city of ancient Judea and a significant religious center for Jews and Christians. It is often used in the context of travel to or from the city, or events that took place within it.

Inflection: Singular, Nominative, Accusative, or Genitive (indeclinable in some contexts), Feminine

Etymology: The name 'Jerusalem' is of Semitic origin, likely derived from 'Urusalim', meaning 'foundation of Shalem' or 'city of peace'. It has been known by various names throughout history.

G0001

Part of Speech: Adjective, Noun

Sounds like: ah-ZOO-mon

Translations: of unleavened (things), of unleavened bread, of the Feast of Unleavened Bread

Notes: This word refers to something that is unleavened, meaning it has not been raised with yeast or leaven. It is commonly used in the context of bread, specifically unleavened bread, which is flat and crisp. In a broader sense, it can refer to the Jewish Feast of Unleavened Bread (Passover), during which only unleavened bread is consumed. It is an adjective that is often used substantively as a noun.

Inflection: Plural, Genitive, Masculine or Neuter

Synonyms: ἈΖΥΜΑ

Etymology: The word ἄζυμος (azymos) is a compound word formed from the privative prefix ἀ- (a-), meaning 'not' or 'without', and ζύμη (zymē), meaning 'leaven' or 'yeast'. Thus, it literally means 'without leaven'.

G0071

Part of Speech: Participle, Noun

Sounds like: ax-ON-tah

Translations: those who lead, those who bring, those who carry, leaders, guides

Notes: This word is the accusative plural masculine or feminine form of the present active participle of the verb 'ἄγω' (ago), meaning 'to lead,' 'to bring,' or 'to carry.' In this form, it refers to 'those who are leading,' 'those who are bringing,' or 'those who are carrying.' It often functions as a noun, referring to the people themselves, such as 'leaders' or 'guides,' and would be used in a sentence where the action of leading or bringing is being done to them or they are the direct object of another verb.

Inflection: Present, Active, Participle, Accusative, Plural, Masculine or Feminine

Synonyms: ΗΓΟΥΜΕΝΟΥΣ, ΦΕΡΟΝΤΑΣ, ΚΟΜΙΖΟΝΤΑΣ

G1620

Part of Speech: Verb

Sounds like: ek-le-LOI-pei

Translations: it had failed, it had run out, it had ceased, it had come to an end, it had been exhausted

Notes: This is the third person singular pluperfect active indicative form of the verb ἐκλείπω (ekleipō), meaning 'to fail, to run out, to cease, to come to an end, to be exhausted'. It describes an action that was completed in the past before another past action. For example, 'the water had run out' or 'his strength had failed'.

Inflection: Third Person, Singular, Pluperfect, Active, Indicative

Synonyms: ΠΑΥΩ, ΛΗΓΩ, ΤΕΛΕΩ

Etymology: From Ancient Greek ἐκ (ek, 'out of') + λείπω (leipō, 'to leave, to abandon'). It literally means 'to leave out' or 'to leave off', hence 'to fail' or 'to cease'.

G4280

Part of Speech: Participle

Sounds like: pro-ee-ray-MEH-non

Translations: of the aforementioned, of the aforesaid, of the previously mentioned, of the things said before

Notes: This word is a perfect passive participle, meaning 'having been said beforehand' or 'previously mentioned'. It is used to refer to things, statements, or people that have already been spoken about or referred to earlier in the text or conversation. It functions like an adjective or a noun, often translated as 'the aforementioned' or 'the aforesaid'.

Inflection: Plural, Genitive, Neuter

Synonyms: ΠΡΟΛΕΛΕΓΜΕΝΩΝ, ΠΡΟΓΕΓΡΑΜΜΕΝΩΝ

G3892

Part of Speech: Noun

Sounds like: pa-ra-no-MEE-as

Translations: of lawlessness, of iniquity, of transgression, of a lawlessness, of an iniquity, of a transgression

Notes: This word refers to the state or act of being without law, or acting contrary to law. It signifies lawlessness, iniquity, or transgression. It is a compound word formed from 'παρά' (para), meaning 'beside' or 'contrary to', and 'νόμος' (nomos), meaning 'law'. It is used to describe actions or a state of being that goes against established laws, whether divine or human.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΝΟΜΙΑ, ΑΔΙΚΙΑ, ΑΜΑΡΤΙΑ

G2475

Part of Speech: Noun

Sounds like: is-rah-ay-LEE-tas

Translations: Israelites

Notes: This word refers to the descendants of Jacob, who was renamed Israel, and thus to the people of Israel. It is used to denote a member of the nation of Israel. In the provided context, it refers to the people whom Shalmaneser resettled.

Inflection: Plural, Accusative, Masculine

Synonyms: ΕΒΡΑΙΟΙ, ΙΟΥΔΑΙΟΙ

Etymology: The word is derived from 'Ἰσραήλ' (Israel) and the suffix '-ίτης' (-itēs), which denotes a member of a group or a descendant. 'Ἰσραήλ' itself is a Hebrew name meaning 'God strives' or 'he strives with God'.

G4389

Part of Speech: Verb, Participle

Sounds like: pro-TREP-oh-men-os

Translations: exhorting, encouraging, urging, inciting

Notes: This word is a present middle/passive participle of the verb 'προτρέπω' (protrepō). It describes someone who is actively exhorting, encouraging, or urging others to do something. It can also imply being urged or exhorted, depending on the context, but in the provided examples, it functions actively. It is often used to describe a persuasive action directed towards a group or individual.

Inflection: Present, Middle or Passive Voice, Masculine, Singular, Nominative, Participle

Synonyms: ΠΑΡΑΚΑΛΩΝ, ΠΑΡΑΙΝΩΝ, ΠΑΡΟΞΥΝΩΝ

G0863

Part of Speech: Verb

Sounds like: ah-FEN-tas

Translations: having sent away, having let go, having left, having forgiven, having allowed

Notes: This word is an aorist active participle, meaning 'having sent away' or 'having left'. It describes an action completed in the past, often indicating that the subject has released, abandoned, or permitted something. It can be used to describe someone who has departed from a place, released a person or object, or forgiven a debt or sin.

Inflection: Aorist, Active, Participle, Masculine, Accusative, Plural

Synonyms: ΚΑΤΑΛΕΙΠΩ, ἈΠΟΛΥΩ, ΣΥΓΧΩΡΕΩ

G4576

Part of Speech: Verb

Sounds like: seh-BEIN

Translations: to worship, to revere, to honor, to venerate

Notes: ΣΕΒΕΙΝ is the present active infinitive form of the verb ΣΕΒΩ (or σέβομαι). It means to show reverence or devotion towards someone or something, typically a deity or a sacred object. It implies a deep respect and awe, often expressed through acts of worship or veneration. It can be used in sentences like 'It is good to worship God' or 'They taught them to revere the elders'.

Inflection: Present, Active, Infinitive

Synonyms: ΠΡΟΣΚΥΝΕΙΝ, ΛΑΤΡΕΥΕΙΝ, ΤΙΜΑΝ

Etymology: The verb ΣΕΒΩ (or σέβομαι) is of uncertain origin, possibly related to an ancient root meaning 'to be in awe' or 'to feel dread'. It has cognates in other Indo-European languages, reflecting a shared concept of reverence.

G2010

Part of Speech: Verb

Sounds like: eh-pee-TREH-pine

Translations: to permit, to allow, to entrust, to commit

Notes: This word means to give permission or to allow something to happen. It can also mean to entrust or commit something to someone's care. It is often used in contexts where authority is granted or responsibility is assigned.

Inflection: Present, Active, Infinitive

Synonyms: ΕΑΩ, ΣΥΓΧΩΡΕΩ, ΑΦΙΗΜΙ

Etymology: From Ancient Greek ἐπιτρέπω (epitrépō), from ἐπί (epí, 'upon, to') + τρέπω (trépō, 'to turn'). The sense evolved from 'to turn over to' to 'to permit' or 'to entrust'.

G3854

Part of Speech: Participle

Sounds like: pa-ra-ge-NO-me-noys

Translations: (to) those having come, (to) those having arrived, (to) those having appeared

Notes: This word is a compound participle, meaning 'having come alongside' or 'having arrived'. It describes a group of people who have come or arrived at a particular place or situation. It is used to indicate the recipients of an action or the beneficiaries of something, referring to those who have already completed the action of coming or arriving.

Inflection: Dative, Plural, Masculine or Neuter

Synonyms: ΕΛΘΟΥΣΙΝ, ΑΦΙΚΟΜΕΝΟΙΣ

G0071

Part of Speech: Verb

Sounds like: ah-GEIN

Translations: to lead, to bring, to carry, to go, to observe, to celebrate

Notes: This verb has a broad range of meanings, primarily related to movement. It can mean to lead or bring someone or something, to carry, or simply to go. In a more abstract sense, it can also refer to observing or celebrating a festival or a period of time. Its usage depends heavily on the context of the sentence.

Inflection: Aorist, Active, Infinitive

Synonyms: ΦΕΡΩ, ΕΛΚΩ, ΑΠΑΓΩ

Etymology: From Proto-Indo-European, meaning 'to drive, pull, move'.

G4851

Part of Speech: Verb

Sounds like: soom-pan-ay-goo-RI-zayn

Translations: to celebrate together, to join in a festival, to keep a feast with

Notes: This is a compound verb formed from 'σύν' (together with), 'πᾶν' (all), and 'ἀγοράζω' (to assemble in the marketplace, hence to celebrate). It means to celebrate a festival or public assembly together with others, or to join in a common celebration. It implies a shared participation in a festive gathering or public event.

Inflection: Present, Active, Infinitive

Synonyms: ΣΥΝΕΟΡΤΑΖΩ, ΣΥΝΕΥΦΡΑΙΝΩ

Part of Speech: Verb

Sounds like: pah-rah-I-nayn

Translations: to advise, to exhort, to admonish, to counsel

Notes: This is the present active infinitive form of the verb. It means to give counsel, advice, or exhortation to someone. It is often used in contexts where someone is being encouraged or warned about a course of action. It is a compound word formed from 'παρά' (para), meaning 'beside' or 'alongside', and 'αἰνέω' (aineō), meaning 'to praise' or 'to approve', suggesting a gentle urging or commendation.

Inflection: Infinitive, Present, Active

Synonyms: ΠΡΟΤΡΕΠΩ, ΣΥΜΒΟΥΛΕΥΩ, ΝΟΥΘΕΤΕΩ

G5219

Part of Speech: Verb

Sounds like: hoo-pah-koo-SO-sin

Translations: they may obey, they might obey, they should obey, they may listen, they might listen, they should listen

Notes: This word is a compound verb meaning to obey, listen, or hearken. It implies giving attentive ear to someone and acting in accordance with what is heard. It is often used in the context of submitting to authority or following instructions.

Inflection: Aorist, Active, Subjunctive, 3rd Person Plural

Synonyms: ΠΕΙΘΩ, ΕΙΣΑΚΟΥΩ

Etymology: The word ΥΠΑΚΟΥΩ is a compound of the preposition ΥΠΟ (HYPO), meaning 'under' or 'in response to', and the verb ΑΚΟΥΩ (AKOUO), meaning 'to hear' or 'to listen'. Thus, it literally means 'to hear under' or 'to listen in response to', leading to the sense of obedience.

G1519, G1487, G1488

Part of Speech: Preposition, Conjunction, Verb

Sounds like: E

Translations: into, to, for, unto, in, if, you are

Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.

Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G1565

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: eh-KAY-noys

Translations: to those, for those, with those, by those, those

Notes: This word is a demonstrative pronoun or adjective, meaning 'those' or 'that one' (when singular). In this inflected form, it is plural and in the dative case, indicating the indirect object of an action or a relationship of benefit or detriment. It can be translated as 'to those,' 'for those,' or 'with those,' depending on the context. It can refer to people or things previously mentioned or understood from the context.

Inflection: Plural, Dative, Masculine or Neuter

Synonyms: ΟΥ̓͂ΤΟΙ, ΑΥ̓ΤΟΙ

G4851

Part of Speech: Participle, Noun, Adjective

Sounds like: sym-FEH-ron-tos

Translations: of advantage, of profit, of benefit, of what is profitable, of what is expedient, of what is advantageous, of what is beneficial

Notes: This word is the genitive singular form of a participle derived from the verb 'sympherō', meaning 'to bring together' or 'to be profitable/advantageous'. As a participle, it can function as an adjective, describing something that is advantageous or beneficial. When used as a noun, it refers to 'that which is advantageous' or 'the advantage/benefit itself'. In the genitive case, it often indicates possession or relation, thus translating to 'of advantage' or 'of what is profitable'.

Inflection: Singular, Genitive, Masculine, Feminine or Neuter, Present, Active

Synonyms: ΩΦΕΛΙΜΟΥ, ΛΥΣΙΤΕΛΟΥΣ, ΧΡΗΣΙΜΟΥ

G1752

Part of Speech: Preposition

Sounds like: EH-neh-kah

Translations: because of, on account of, for the sake of

Notes: This word is a preposition that means 'because of,' 'on account of,' or 'for the sake of.' It is always followed by a noun or pronoun in the genitive case, indicating the reason or purpose for something. For example, one might say 'ΕΝΕΚΑ ΤΟΥ ΝΟΜΟΥ' (heneka tou nomou) meaning 'because of the law.'

Inflection: Does not inflect

Synonyms: ΔΙΑ, ΧΑΡΙΝ

Etymology: From an obsolete noun meaning 'cause' or 'reason'. It is related to the Greek word 'ἔχω' (echō), meaning 'to have' or 'to hold'.

G3107

Part of Speech: Adjective

Sounds like: mah-KAH-ree-oos

Translations: blessed, happy, fortunate, a blessed one, a happy one, blessed ones, happy ones

Notes: This word describes someone who is in a state of divine favor, deep contentment, or spiritual well-being. It signifies a state of being truly happy or fortunate, often implying a happiness that is not dependent on circumstances but comes from a divine source. It is frequently used in the New Testament, particularly in the Beatitudes, to describe those who are spiritually blessed.

Inflection: Accusative, Plural, Masculine

Synonyms: ΕΥΛΟΓΗΤΟΣ, ΟΛΒΙΟΣ

Etymology: The word "ΜΑΚΑΡΙΟΣ" is derived from the Greek word "μάκαρ" (makar), meaning "blessed" or "happy." Its origin is ancient and it has been used in Greek literature since Homeric times to describe the gods and those favored by them.

G3854

Part of Speech: Participle

Sounds like: pa-ra-geh-no-MEH-non

Translations: of those who came, of those who arrived, of those who were present

Notes: This word is a participle derived from the verb 'παραγίνομαι' (paraginomai), meaning 'to come alongside, to arrive, to be present'. As a genitive plural participle, it refers to 'those who came' or 'those who were present' in a particular situation. It describes people who have arrived or are in attendance.

Inflection: Aorist, Middle Voice, Participle, Genitive, Plural, Masculine or Neuter

Synonyms: ΕΛΘΟΝΤΩΝ, ΠΑΡΟΝΤΩΝ

G1213

Part of Speech: Verb

Sounds like: day-loh-SAN-tohn

Translations: of having shown, of having made clear, of having declared, of having revealed, of having explained

Notes: This word is a participle derived from the verb 'δηλόω' (dēloō), meaning 'to show' or 'to make clear'. As a genitive plural participle, it often functions to indicate the agent or cause of an action, similar to saying 'of those who showed' or 'when they had shown'. It describes an action that has been completed in the past.

Inflection: Aorist, Active, Participle, Genitive, Plural, Masculine or Neuter

Synonyms: ΦΑΝΕΡΩΣΑΝΤΩΝ, ΕΚΦΑΝΤΩΝ, ΔΙΔΑΞΑΝΤΩΝ

G3844

Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

G3440

Part of Speech: Adverb, Adjective

Sounds like: MO-non

Translations: only, alone, merely, a single, a solitary

Notes: This word can function as an adverb meaning 'only' or 'merely', indicating exclusivity or limitation. It can also be the neuter singular form of the adjective 'ΜΟΝΟΣ', meaning 'alone' or 'solitary', describing something as being by itself or unique. In its adverbial use, it often modifies verbs or clauses to emphasize that something is done exclusively or that a condition applies solely to one thing.

Inflection: Neuter, Singular, Nominative or Accusative (as adjective); Does not inflect (as adverb)

Synonyms: ΜΟΝΩΣ, ΜΟΝΟΓΕΝΗΣ

G3982

Part of Speech: Verb

Sounds like: eh-pee-STHAY-san

Translations: they were persuaded, they were convinced, they obeyed, they trusted

Notes: This word describes an action where a group of people were persuaded, convinced, or brought to a state of belief or obedience. It implies that they yielded to an argument, evidence, or authority, resulting in a change of mind or action. It is often used in contexts where someone is convinced to do something or to believe something.

Inflection: Aorist, Indicative, Passive, Third Person Plural

Synonyms: ΠΙΣΤΕΥΩ, ΥΠΑΚΟΥΩ

Part of Speech: Participle

Sounds like: pah-rah-ee-NOON-tahs

Translations: advising, exhorting, urging, encouraging

Notes: This word is a present active participle derived from the verb 'παραινέω' (paraineō), meaning 'to advise' or 'to exhort'. It is a compound word formed from 'παρά' (para), meaning 'beside' or 'alongside', and 'αἰνέω' (aineō), meaning 'to praise' or 'to approve'. As a participle, it functions like an adjective or adverb, describing an action performed by someone or something, often translated as 'advising' or 'those who are advising'. It indicates an ongoing action of giving counsel or encouragement.

Inflection: Accusative, Masculine, Plural, Present Active Participle

Synonyms: ΝΟΥΘΕΤΕΩ, ΣΥΜΒΟΥΛΕΥΩ

Etymology: The verb 'παραινέω' (paraineō) is a compound of the preposition 'παρά' (para), meaning 'beside, alongside', and the verb 'αἰνέω' (aineō), meaning 'to praise, to approve'. The combination suggests an action of offering counsel or advice alongside someone, or approvingly guiding them.

G4302

Part of Speech: Verb, Participle

Sounds like: pro-LEH-gon-tas

Translations: saying beforehand, having said beforehand, foretelling, having foretold, speaking in advance, having spoken in advance

Notes: This word is a present active participle, indicating an action that is ongoing or contemporaneous with the main verb. It means 'saying beforehand' or 'foretelling'. It describes someone who is in the act of speaking or declaring something in advance of an event or situation. It can be used to describe someone who is making a prophecy or giving a warning.

Inflection: Present, Active, Participle, Masculine, Accusative, Plural

Synonyms: ΠΡΟΕΙΠΩΝ, ΠΡΟΦΗΤΕΥΩΝ, ΠΡΟΑΓΓΕΛΛΩΝ

Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

G3346

Part of Speech: Verb, Participle

Sounds like: meh-tah-THEH-meh-noy

Translations: having changed, having removed, having transferred, having altered, having shifted

Notes: This word is a compound participle derived from the verb 'μετατίθημι' (metatithēmi), meaning 'to change, remove, transfer, or alter'. The prefix 'μετά' (meta) indicates change or transfer, and 'τίθημι' (tithēmi) means 'to place' or 'to put'. As a participle, it describes an action that has already occurred, functioning like an adjective or adverb to modify a noun or verb, indicating that the subject has performed the action of changing or moving something.

Inflection: Aorist, Middle Voice, Nominative, Masculine, Plural

Synonyms: ΑΛΛΑΣΣΩ, ΜΕΤΑΒΑΛΛΩ

Etymology: The word 'μετατίθημι' (metatithēmi) is a compound of 'μετά' (meta), meaning 'with, among, or after' but here indicating change or transfer, and 'τίθημι' (tithēmi), meaning 'to put, place, or set'.

G1282

Part of Speech: Verb

Sounds like: dee-EP-too-on

Translations: they were spitting out, they were rejecting, they were despising

Notes: This word is the imperfect active indicative, third person plural form of the verb 'διαπτύω' (diaptyō). It describes an ongoing or repeated action in the past. It means to spit out, to reject with contempt, or to despise. It would be used in a sentence to indicate that a group of people were in the process of rejecting or despising something or someone.

Inflection: Imperfect, Active, Indicative, Third Person, Plural

Synonyms: ΑΠΟΠΤΥΩ, ΕΞΟΥΘΕΝΕΩ, ΚΑΤΑΦΡΟΝΕΩ

Etymology: The word 'διαπτύω' is a compound verb formed from 'διά' (dia), meaning 'through' or 'apart', and 'πτύω' (ptyō), meaning 'to spit'. The combination conveys the sense of spitting out or spitting away, implying rejection or contempt.

G4815

Part of Speech: Verb, Participle

Sounds like: soo-lah-BON-tes

Translations: seizing, arresting, helping, assisting, taking together, having seized, when they had seized

Notes: This word is a compound verb, formed from the preposition ΣΥΝ (together with) and the verb ΛΑΜΒΑΝΩ (to take, to seize). It means to take or seize together, to arrest, or to help/assist someone. As a participle, it describes an action that occurs alongside or before the main verb, often translated as 'having seized' or 'when they had seized'.

Inflection: Aorist Active Participle, Nominative, Masculine, Plural

Synonyms: ΠΙΑΖΩ, ΚΑΤΑΛΑΜΒΑΝΩ, ΒΟΗΘΕΩ

G3360

Part of Speech: Preposition, Adverb, Conjunction

Sounds like: MEKH-ree

Translations: until, up to, as far as, even to, while, during

Notes: This word indicates a point in time or space that is reached, meaning 'until' or 'up to'. As a preposition, it takes the genitive case and specifies the limit of an action or state. As an adverb, it can modify verbs or clauses, indicating duration or extent. As a conjunction, it introduces a temporal clause, meaning 'while' or 'until'.

Inflection: Does not inflect

Synonyms: ΕΩΣ, ΑΧΡΙ

Etymology: From an assumed base *mekh-, perhaps related to μέγας (megas, “great”) or μήκος (mēkos, “length”). It denotes a limit or extent.

G0714

Part of Speech: Verb

Sounds like: eer-KEH-seh

Translations: was sufficient, sufficed, was content, satisfied

Notes: This word is the third person singular aorist active indicative form of the verb ἀρκέω. It means 'to be sufficient,' 'to suffice,' 'to be content,' or 'to satisfy.' It describes something that was enough or adequate in a past situation, or someone who was satisfied with what they had. It can be used impersonally (it was enough) or with a dative object, indicating for whom something was sufficient.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΙΚΑΝΟΩ, ΕΞΑΡΚΕΩ

Etymology: The verb ἀρκέω comes from the root ἀρκ-, meaning 'to ward off, keep off, be strong enough.' It is related to words signifying strength or defense.

G5493

Part of Speech: Verb

Sounds like: kheh-ROH

Translations: to master, to subdue, to overcome, to conquer, to overpower, to bring under control

Notes: This verb means to master, subdue, or overcome something or someone. It describes the act of gaining control or victory over an opponent or a challenge. It can be used in contexts of physical conquest, but also in a more general sense of prevailing over circumstances or difficulties.

Inflection: Present, Active, Indicative or Subjunctive, First Person, Singular

Synonyms: ΝΙΚΑΩ, ΚΡΑΤΕΩ, ΥΠΟΤΑΣΣΩ

Etymology: From the Greek word χείρ (cheir), meaning 'hand', implying the act of taking something in hand or bringing it under control.

G1902

Part of Speech: Verb

Sounds like: eh-peh-NO-oon-toh

Translations: they were devising, they were planning, they were contriving, they were inventing

Notes: This word describes the act of devising, planning, or contriving something, often with a sense of intention or purpose. It implies a mental process of forming a plan or idea, sometimes with a negative connotation of plotting or scheming. It is used to describe actions that are thought out and put into motion.

Inflection: Imperfect Indicative, Middle/Passive Voice, Third Person Plural

Synonyms: ΒΟΥΛΕΥΟΜΑΙ, ΜΗΧΑΝΑΟΜΑΙ, ΤΕΧΝΑΟΜΑΙ

Etymology: The word ἐπινοέω (epinoeō) is a compound verb formed from the preposition ἐπί (epi), meaning 'upon' or 'in addition to,' and the verb νοέω (noeō), meaning 'to perceive, think, or understand.' The root νοέω is related to νοῦς (nous), meaning 'mind' or 'intellect.'

G4387

Part of Speech: Adverb, Adjective

Sounds like: PRO-teh-ron

Translations: before, formerly, first, earlier, a former thing, a prior thing

Notes: This word functions primarily as an adverb meaning 'before' or 'formerly' in time, indicating something that happened earlier or previously. It can also be the neuter singular form of the comparative adjective 'πρότερος', meaning 'prior' or 'former', often used substantively to refer to 'the former thing' or 'that which was before'. It is used to contrast with something that comes later.

Inflection: Neuter, Singular, Nominative or Accusative (often used adverbially)

Synonyms: ΠΡΙΝ, ΠΑΛΑΙ, ΕΜΠΡΟΣΘΕΝ

Etymology: The word ΠΡΟΤΕΡΟΣ is a comparative form derived from the preposition πρό (pro), meaning 'before' or 'in front of'.

G4250

Part of Speech: Adverb, Conjunction

Sounds like: PRIN

Translations: before, sooner, until, ere

Notes: This word functions as an adverb or a conjunction, indicating a point in time prior to another event or action. As an adverb, it means 'before' or 'sooner'. As a conjunction, it means 'before' or 'until', often introducing a clause that describes an event that has not yet happened. It is frequently used with an infinitive or a subjunctive verb.

Inflection: Does not inflect

Synonyms: ΠΡΟ, ΠΡΟΤΕΡΟΝ

Etymology: From Proto-Indo-European *per- (forward, through). It is related to the preposition πρό (pro, before).

G2228, G3588

Part of Speech: Conjunction, Definite Article, Numeral

Sounds like: AY

Translations: or, the, 8

Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.

Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)

Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.

G0297

Part of Speech: Participle

Sounds like: ah-MY-noh-men-os

Translations: defending, avenging, helping, warding off, repelling, a defender, an avenger

Notes: This word is a participle derived from the verb 'ἀμύνω', meaning 'to ward off', 'to defend', or 'to avenge'. As a participle, it describes someone who is in the act of defending or avenging. It can function adjectivally, describing a noun (e.g., 'the defending man'), or substantively, acting as a noun itself (e.g., 'the one defending' or 'a defender'). It implies an action taken to protect oneself or others, or to retaliate against an injustice.

Inflection: Present, Middle/Passive Voice, Masculine, Singular, Nominative

Synonyms: ΒΟΗΘΕΩ, ἈΛΕΞΩ, ΤΙΜΩΡΕΩ

G2316

Part of Speech: Noun

Sounds like: THEH-os

Translations: God, a God, Lord

Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ

Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.

G5259

Part of Speech: Adjective

Sounds like: hoo-po-KHEI-ree-oos

Translations: subject, under control, in subjection, under the hand of, those subject to, those under control

Notes: This word describes someone or something that is under the power, authority, or control of another. It is a compound word formed from 'ὑπό' (hypo), meaning 'under', and 'χείρ' (cheir), meaning 'hand'. Therefore, it literally means 'under hand' or 'under one's hand'. It is used to indicate a state of being subordinate or subservient.

Inflection: Accusative, Plural, Masculine or Feminine

Synonyms: ΥΠΟΤΑΚΤΟΣ, ΔΟΥΛΟΣ

Etymology: The word ΥΠΟΧΕΙΡΙΟΣ is a compound of the preposition ΥΠΟ (hypo), meaning 'under', and the noun ΧΕΙΡ (cheir), meaning 'hand'. It describes a state of being literally 'under the hand' or control of someone.

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G0861

Part of Speech: Adverb

Sounds like: OW-this

Translations: again, anew, back, once more, furthermore, on the other hand

Notes: This word is an adverb meaning 'again' or 'anew'. It is used to indicate a repetition of an action or a return to a previous state or place. It can also be used to introduce a new point or a contrasting idea, similar to 'furthermore' or 'on the other hand'.

Inflection: Does not inflect

Synonyms: ΠΑΛΙΝ, ἘΤΙ

Etymology: From Ancient Greek αὖθις (authis), meaning 'again', 'back again'. It is related to αὖ (au), meaning 'again', 'furthermore'.

G1213

Part of Speech: Verb

Sounds like: day-LOH-soh-men

Translations: we will make clear, we will show, we will declare, we will reveal

Notes: This word is a verb meaning 'to make clear,' 'to show,' 'to declare,' or 'to reveal.' It is used to express an action that will be performed by a group (we) in the future, indicating that they will make something known or evident.

Inflection: Future, Active, Indicative, First Person, Plural

Synonyms: ΦΑΝΕΡΩΣΟΜΕΝ, ΑΠΟΚΑΛΥΨΟΜΕΝ

Etymology: The word ΔΗΛΟΩ comes from the adjective ΔΗΛΟΣ (delos), meaning 'visible' or 'clear.' It signifies the act of making something visible or clear.

G3305

Part of Speech: Adverb, Conjunction

Sounds like: MEN-toy

Translations: however, certainly, indeed, nevertheless, yet, truly

Notes: ΜΕΝΤΟΙ is a particle used to introduce a strong contrast or to emphasize a statement. It often means 'however' or 'nevertheless' when introducing a contrasting idea, or 'certainly' or 'indeed' when adding emphasis to a preceding statement. It can be used to affirm something strongly or to mark a transition to a more important or contrasting point.

Inflection: Does not inflect

Synonyms: ΑΛΛΑ, ΔΕ, ΓΑΡ

Etymology: From the particle μέν (men) meaning 'on the one hand' or 'indeed', and τοι (toi) meaning 'surely' or 'indeed'. It combines these elements to form a stronger emphatic or adversative particle.

G3982

Part of Speech: Participle

Sounds like: peis-THEN-tes

Translations: having been persuaded, having obeyed, having trusted, having been convinced

Notes: This word is an aorist passive participle derived from the verb 'peithō', meaning 'to persuade' or 'to trust'. As a participle, it describes an action that has already occurred, indicating that the subjects have undergone the process of being persuaded, convinced, or having come to trust/obey. It functions like an adjective or adverb, modifying a noun or verb in the sentence, often indicating the reason or circumstance for another action.

Inflection: Aorist, Passive, Participle, Masculine, Nominative, Plural

Synonyms: ΠΕΠΟΙΘΟΤΕΣ, ΠΕΠΕΙΣΜΕΝΟΙ

G3739

Part of Speech: Pronoun

Sounds like: OYS

Translations: to whom, to which, to what

Notes: This word is a relative pronoun, meaning 'to whom', 'to which', or 'to what'. It is used to introduce a relative clause, connecting it to a noun or pronoun in the main clause. It indicates the indirect object of the verb in the relative clause, showing to whom or to what an action is directed. It can refer to people or things and is used for all genders.

Inflection: Dative, Plural, All genders

Synonyms: ΤΙΣ, ὉΠΟΙΟΣ

Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun and is a common form for relative pronouns across Indo-European languages.

G4396

Part of Speech: Noun

Sounds like: pro-FEE-tai

Translations: prophets, (to) prophets, (of) prophets

Notes: This word refers to individuals who speak on behalf of God or a deity, often foretelling future events or delivering divine messages. In Koine Greek, it is a masculine noun. The form 'ΠΡΟΦΗΤΑΙ' is the plural form, which can function as nominative (the subject of a sentence), dative (indicating to whom or for whom something is done), or vocative (used for direct address).

Inflection: Plural, Nominative or Dative or Vocative, Masculine

Synonyms: ΜΑΝΤΕΙΣ, ΧΡΗΣΜΟΛΟΓΟΙ

Etymology: The word 'ΠΡΟΦΗΤΗΣ' comes from the Greek prefix 'πρό' (pro), meaning 'before' or 'for', and 'φημί' (phēmi), meaning 'to speak' or 'to say'. Thus, it literally means 'one who speaks before' or 'one who speaks for' (another).

Part of Speech: Verb

Sounds like: par-AY-neh-san

Translations: they exhorted, they advised, they urged, they admonished

Notes: This word is the third person plural aorist active indicative form of the verb 'παραινέω' (paraineō). It means to exhort, advise, urge, or admonish someone. It describes an action where a group of people gave counsel or instruction to others, encouraging them to take a particular course of action or to adopt a certain behavior.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΣΥΜΒΟΥΛΕΥΩ, ΝΟΥΘΕΤΕΩ

G3328

Part of Speech: Verb

Sounds like: meh-teh-BAH-lon-toh

Translations: they changed, they turned, they shifted, they revolved, they turned themselves, they changed allegiance

Notes: This is a compound verb formed from the preposition μετά (meta), meaning 'with' or 'after', and the verb βάλλω (ballō), meaning 'to throw' or 'to cast'. Together, it means to change, turn, or shift, often implying a change of mind, allegiance, or position. In the middle voice, as seen here, it emphasizes the subject performing the action upon themselves or for their own benefit, meaning 'they changed themselves' or 'they turned themselves'. It can be used to describe a change in circumstances, opinion, or loyalty.

Inflection: Aorist, Indicative, Middle Voice, Third Person, Plural

Synonyms: ΑΛΛΑΣΣΩ, ΜΕΤΑΤΙΘΗΜΙ

Etymology: The word ΜΕΤΑΒΑΛΛΩ is a compound of the preposition μετά (meta), meaning 'with, among, after', and the verb βάλλω (ballō), meaning 'to throw, cast'. The combination signifies a throwing or casting from one state to another, hence 'to change'.

G4936

Part of Speech: Verb

Sounds like: soon-ED-rah-mon

Translations: ran together, gathered, assembled, flocked together

Notes: This is a compound verb formed from the preposition 'σύν' (syn), meaning 'with' or 'together', and the verb 'τρέχω' (trecho), meaning 'to run'. Therefore, it literally means 'to run together'. It is used to describe a group of people coming together or assembling quickly, often in response to an event or for a common purpose. It implies a rapid and collective movement towards a single point or goal.

Inflection: Aorist, Indicative, Active, 3rd Person Plural

Synonyms: ΣΥΝΑΓΩ, ΣΥΝΕΡΧΟΜΑΙ, ΣΥΝΙΣΤΑΜΑΙ

G4352

Part of Speech: Verb

Sounds like: pros-koo-nay-SO-sin

Translations: they may worship, they may prostrate themselves, they may do obeisance, they may bow down

Notes: This word describes the act of showing reverence or homage, often by prostrating oneself or bowing down. It can refer to worship of God or showing respect to a person of authority. It is a compound word formed from πρός (pros), meaning 'towards', and κυνέω (kyneo), meaning 'to kiss' or 'to fawn upon'.

Inflection: Aorist, Active, Subjunctive, Third Person Plural

Synonyms: ΣΕΒΟΜΑΙ, ΛΑΤΡΕΥΩ

G0864

Part of Speech: Participle

Sounds like: ah-fih-koh-MEH-nohn

Translations: having come, having arrived, having reached, of those who have come, of those who have arrived, of those who have reached

Notes: This word is a participle derived from the verb 'aphikneomai', meaning 'to come' or 'to arrive'. As a genitive plural participle, it typically functions as a possessive or descriptive phrase, often translated as 'of those who have come' or 'when they had arrived'. It describes an action that has been completed by multiple subjects, and the phrase it belongs to is in the genitive case.

Inflection: Aorist, Middle Voice, Participle, Genitive, Plural, Masculine or Neuter

Synonyms: ΕΛΘΟΝΤΩΝ, ΠΑΡΑΓΕΝΟΜΕΝΩΝ

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G2232

Part of Speech: Noun

Sounds like: hay-geh-MO-nohn

Translations: of leaders, of rulers, of governors, of commanders

Notes: This word refers to those who lead, rule, or command. It is used to describe individuals in positions of authority, such as governors, military commanders, or heads of state. It is a genitive plural form, indicating possession or relationship, often translated as 'of leaders' or 'belonging to rulers'.

Inflection: Plural, Genitive, Masculine

Synonyms: ΑΡΧΟΝΤΩΝ, ΚΥΡΙΩΝ, ΔΥΝΑΣΤΩΝ

Etymology: From the verb ἡγέομαι (hēgeomai), meaning 'to lead, to guide, to think, to consider'.

G5228

Part of Speech: Preposition

Sounds like: hoo-PER

Translations: over, above, for, on behalf of, concerning, beyond, more than

Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.

Inflection: Does not inflect

Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ

Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.

G2007

Part of Speech: Verb, Participle

Sounds like: ep-ee-THEN-tes

Translations: having placed upon, having laid upon, having put upon, having imposed

Notes: This word is a participle derived from the verb 'to place upon' or 'to lay upon'. It describes an action that has already occurred, indicating that someone or something has been placed or laid upon another object or person. It is often used to describe the act of placing hands on someone (e.g., for healing or blessing), or placing an object on a surface.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΤΙΘΗΜΙ, ΕΠΙΒΑΛΛΩ, ΠΡΟΣΤΙΘΗΜΙ

G2403

Part of Speech: Noun

Sounds like: ee-eh-REH-ee-ohn

Translations: of sacrificial animals, of victims, of sacrifices, of a sacrificial animal, of a victim, of a sacrifice

Notes: This word refers to an animal that is prepared for sacrifice, or a sacrificial victim. It is a noun used to denote the animal itself that is offered up in a religious ritual. In this form, it indicates possession or origin, meaning 'of sacrificial animals' or 'of victims'.

Inflection: Plural, Genitive, Neuter

Synonyms: ΘΥΣΙΑΣΤΗΡΙΟΝ, ΘΥΜΑ

Etymology: The word ἱερεῖον (hiereion) comes from ἱερός (hieros), meaning 'sacred' or 'holy'. It refers to something consecrated or set apart for sacred use, specifically an animal for sacrifice.

G2232

Part of Speech: Noun

Sounds like: hay-ge-MOH-nes

Translations: rulers, governors, leaders, commanders, a ruler, a governor, a leader, a commander

Notes: This word refers to those who hold a position of authority or leadership, such as a governor, a commander, or a chief. It is often used in the context of political or military leadership. It is the plural form of the noun.

Inflection: Plural, Nominative or Vocative or Accusative, Masculine

Synonyms: ΑΡΧΟΝΤΕΣ, ΚΥΡΙΟΙ, ΒΑΣΙΛΕΙΣ

Etymology: The word ΗΓΕΜΩΝ comes from the Greek verb ἥγημαι (hēgēmai), meaning 'to lead' or 'to guide'. It refers to one who leads or guides others.

G2560

Part of Speech: Verb

Sounds like: kal-lee-eh-REH-in

Translations: to sacrifice successfully, to offer a propitious sacrifice, to perform a beautiful sacrifice, to perform a good sacrifice

Notes: This word is a verb meaning to perform a sacrifice in a way that is pleasing or successful, often implying that the deity accepts the offering. It combines the idea of 'beautiful' or 'good' with 'to sacrifice'. It is typically used in contexts of religious rituals or offerings.

Inflection: Present, Active, Infinitive

Synonyms: ΘΥΩ, ΠΡΟΣΦΕΡΩ

Etymology: The word is a compound of two Greek words: καλός (kalos), meaning 'beautiful' or 'good', and ἔργον (ergon), meaning 'work' or 'deed', which is related to the verb ἔρδω (erdō), meaning 'to do' or 'to sacrifice'. Thus, it literally means 'to do a beautiful work' or 'to perform a good sacrifice'.

G2380

Part of Speech: Verb

Sounds like: EH-thoo-on

Translations: they sacrificed, they offered, they slew

Notes: This word is the third person plural imperfect active indicative form of the verb 'θύω' (thyo), meaning 'to sacrifice' or 'to offer'. It describes an action that was ongoing or repeated in the past, indicating that 'they were sacrificing' or 'they used to sacrifice'. It is commonly used in contexts related to religious offerings or the killing of animals for ritual purposes.

Inflection: Imperfect, Indicative, Active, 3rd Person Plural

Synonyms: ΠΡΟΣΦΕΡΩ, ΑΝΑΦΕΡΩ

Etymology: The word θύω (thyo) comes from a Proto-Indo-European root meaning 'to rush, to rage, to smoke'. It developed in Greek to refer to the act of offering sacrifices, often involving smoke or fire.

G3645

Part of Speech: Verb

Sounds like: oh-loh-kah-TOO-oon

Translations: they were offering whole burnt offerings, they were burning completely, they were sacrificing completely

Notes: This word is a compound verb meaning to offer a whole burnt offering or to burn something completely. It describes the act of sacrificing an animal entirely by fire, leaving nothing behind. It is used to describe the actions of people performing such sacrifices.

Inflection: Imperfect, Active, Indicative, 3rd Person, Plural

Synonyms: ΘΥΩ, ΠΡΟΣΦΕΡΩ

Etymology: The word ΟΛΟΚΑΥΤΩ is a compound of two Greek words: ὅλος (holos), meaning 'whole' or 'complete', and καίω (kaiō), meaning 'to burn'. Thus, it literally means 'to burn whole' or 'to burn completely'.

G3019

Part of Speech: Proper Noun

Sounds like: le-VEE-tai

Translations: Levites, to Levites

Notes: This word refers to the Levites, members of the Israelite tribe of Levi, who were responsible for religious duties and services in the Temple. They served as assistants to the priests and performed various tasks related to worship and the upkeep of the sanctuary. This particular form is the plural of the word.

Inflection: Plural, Masculine, Nominative or Dative

Etymology: The word 'Levites' is derived from the Hebrew name 'Levi', one of the twelve sons of Jacob, whose descendants formed the tribe of Levi.

G3451

Part of Speech: Adjective, Noun

Sounds like: moo-see-KOHN

Translations: of musical, of musicians, of a musician

Notes: This word refers to something musical or someone who is a musician. As an adjective, it describes something related to music. As a noun, it refers to a person skilled in music. In this form, it is a genitive plural, indicating possession or relationship, often translated with 'of'.

Inflection: Plural, Genitive, Masculine or Feminine or Neuter

Synonyms: ΑΟΙΔΩΝ, ΥΜΝΩΔΩΝ

Etymology: The word "ΜΟΥΣΙΚΟΣ" comes from "ΜΟΥΣΑ" (Mousa), meaning "Muse," referring to the goddesses of inspiration in Greek mythology. It relates to the arts and sciences over which the Muses presided.

G3704

Part of Speech: Noun

Sounds like: OR-gah-non

Translations: of an instrument, of a tool, of an organ, of a device, of a machine

Notes: This word refers to an instrument, tool, or device. It can also refer to a musical instrument or a bodily organ. In a broader sense, it can mean any means by which something is done. It is used here in the genitive case, indicating possession or relationship, often translated with 'of'.

Inflection: Plural, Genitive, Neuter

Synonyms: ΕΡΓΑΛΕΙΟΝ, ΣΚΕΥΟΣ

Etymology: The word ὄργανον (organon) comes from the verb ἔργω (ergō), meaning 'to work' or 'to do'. It originally referred to anything that works or is used for work.

G5567

Part of Speech: Verb

Sounds like: ep-SAL-lon

Translations: I was singing praises, they were singing praises, I was playing an instrument, they were playing an instrument, I was making music, they were making music

Notes: This word is the imperfect active indicative form of the verb 'psallo'. It describes an action that was ongoing or repeated in the past. It means to sing praises, often with the accompaniment of a stringed instrument, or simply to play a stringed instrument. It can refer to either a single person (first person singular) or multiple people (third person plural) performing this action.

Inflection: Imperfect, Active, Indicative, 1st Person Singular or 3rd Person Plural

Synonyms: ΥΜΝΕΩ, ΑΙΝΕΩ

G3062

Part of Speech: Adjective, Noun

Sounds like: LOY-poy

Translations: the rest, the remaining, the others, the leftover

Notes: This word refers to what is left over or remaining from a group or quantity. It can function as an adjective, modifying a noun to indicate the 'remaining' ones, or as a substantive noun, meaning 'the rest' or 'the others'. It is often used to distinguish a particular group from the remainder.

Inflection: Plural, Nominative, Masculine or Neuter

Synonyms: ΚΑΤΑΛΟΙΠΟΙ, ΥΠΟΛΟΙΠΟΙ

Etymology: From the verb λείπω (leípō), meaning 'to leave' or 'to remain'.

Part of Speech: Noun

Sounds like: boo-KAH-nas

Translations: trumpeter, a trumpeter

Notes: This word is likely a misspelling or a very rare/late form of a word related to 'trumpet' or 'trumpeter'. It appears to be a masculine noun, possibly referring to someone who plays a trumpet or horn. It's not a commonly attested word in classical or Koine Greek texts. It could be a variant of 'βυκάνης' (bykanēs), which means 'trumpeter'.

Inflection: Singular, Nominative, Masculine

Etymology: The etymology of this specific form is unclear due to its rarity. It is likely derived from or related to 'βυκάνη' (bykanē), meaning 'trumpet' or 'horn', which itself is of uncertain origin.

G2192

Part of Speech: Verb (Participle)

Sounds like: EKH-on-tes

Translations: having, holding, possessing, those who have, while having

Notes: This word is a present active participle derived from the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. It describes someone or something that is in the act of having, holding, or possessing something. It functions like an adjective or adverb, providing additional information about the subject of a sentence, often translated as 'having' or 'those who have'.

Inflection: Present, Active, Participle, Nominative or Accusative, Plural, Masculine or Neuter

Synonyms: ΚΕΚΤΗΜΕΝΟΙ, ΚΑΤΕΧΟΝΤΕΣ, ΛΑΜΒΑΝΟΝΤΕΣ

G1096

Part of Speech: Participle

Sounds like: ghee-no-MEH-non

Translations: of things happening, of events, of things being done, of things occurring, of those coming into being

Notes: This word is a participle derived from the verb 'γίνομαι' (ginomai), which means 'to become,' 'to happen,' 'to come into being,' or 'to be done.' In this form, it describes things that are currently happening or coming into existence. As a genitive plural, it often refers to 'of the things that are happening' or 'of the events.' It can be used to describe ongoing processes or occurrences.

Inflection: Present, Middle/Passive, Genitive, Plural, Masculine/Neuter

Synonyms: ΕΡΓΩΝ, ΠΡΑΓΜΑΤΩΝ

Etymology: The word 'γίνομαι' (ginomai) comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born.' It is related to words in other Indo-European languages that convey ideas of generation, birth, or becoming.

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

G4383

Part of Speech: Noun

Sounds like: pros-OH-pon

Translations: face, a face, presence, person, appearance

Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."

G4496

Part of Speech: Verb

Sounds like: RHIP-san-tes

Translations: having thrown, having cast, having thrown down, having cast down, having thrown oneself, having cast oneself

Notes: This word is a participle derived from the verb 'ρίπτω' (rhiptō), meaning 'to throw' or 'to cast'. As a participle, it describes an action that has already occurred, functioning like an adjective to modify a noun or pronoun, indicating that the subject has performed the action of throwing or casting. It can be used transitively, meaning to throw something, or reflexively, meaning to throw oneself (down).

Inflection: Aorist Active Participle, Nominative, Masculine, Plural

Synonyms: ΒΑΛΛΩ, ΕΚΒΑΛΛΩ, ΚΑΤΑΒΑΛΛΩ

G4128

Part of Speech: Noun

Sounds like: PLAY-thoss

Translations: multitude, a multitude, crowd, a crowd, great number, abundance, a great number

Notes: This word refers to a large number or quantity of people or things. It can be used to describe a crowd of people, a large amount of something, or a general abundance. For example, it might refer to a large gathering of disciples or a great quantity of fish.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΟΧΛΟΣ, ΠΟΛΥΣ, ΑΓΕΛΗ

Etymology: From the Greek root *pleth-* meaning 'to be full' or 'to fill'. It is related to words indicating fullness or abundance.

G4352

Part of Speech: Verb

Sounds like: pros-eh-ky-NOO-oon

Translations: they were worshiping, they were bowing down, they were prostrating themselves

Notes: This word describes the act of showing reverence or homage, typically by bowing down, prostrating oneself, or kissing the ground. It can refer to worshiping God or showing respect to a king or a person of authority. In the provided context, it describes people bowing down to someone, likely a king, as a sign of respect or obedience.

Inflection: Third Person, Plural, Imperfect Indicative, Active Voice

Synonyms: ΣΕΒΟΜΑΙ, ΛΑΤΡΕΥΩ, ΤΙΜΑΩ

Etymology: The word προσκυνέω (proskyneō) is a compound word formed from πρός (pros), meaning 'towards' or 'in the direction of', and κυνέω (kyneō), meaning 'to kiss'. Thus, it literally means 'to kiss towards' or 'to kiss the ground towards someone', signifying an act of reverence or submission.

G1899

Part of Speech: Adverb

Sounds like: eh-PEY-tah

Translations: then, afterward, next, after that, thereupon

Notes: This word is a temporal adverb meaning 'then' or 'afterward'. It is used to indicate a sequence of events, showing that one action or state follows another in time. It can introduce the next step in a narrative or a logical progression.

Inflection: Does not inflect

Synonyms: ἘΠΕΙ, ἘΠΕΙΔΗ, ἘΠΙΤΟ

Etymology: From the Greek preposition ἐπί (epi, 'upon, after') and the particle εἶτα (eita, 'then, next'). It signifies a temporal sequence, indicating what comes after something else.

G2380

Part of Speech: Verb

Sounds like: THOO-ee

Translations: he sacrifices, she sacrifices, it sacrifices, he offers, she offers, it offers, he slays, she slays, it slays

Notes: This word is a verb meaning 'to sacrifice,' 'to offer,' or 'to slay.' It is used to describe the act of presenting an offering, often an animal, to a deity, or more generally, to kill for a specific purpose. It can also refer to the act of celebrating a feast or festival where sacrifices are made.

Inflection: Third Person Singular, Present Indicative, Active Voice

Synonyms: ΠΡΟΣΦΕΡΩ, ΑΝΑΦΕΡΩ, ΣΦΑΖΩ

G2165

Part of Speech: Noun

Sounds like: yoo-oh-KHEE-ah

Translations: feast, a feast, feasting, good cheer, revelry

Notes: This word refers to a feast or a banquet, often implying a time of good cheer, revelry, or luxurious living. It describes a gathering for eating and drinking, typically on a grand scale, and can also denote the enjoyment or pleasure derived from such an event. It is used in sentences to describe the act of holding a feast or participating in one.

Inflection: Singular, Accusative, Feminine

Synonyms: ΣΥΜΠΟΣΙΟΝ, ΔΕΙΠΝΟΝ, ΕΥ̓ΦΡΟΣΥΝΗ

Etymology: The word Εὐωχία (euōchia) comes from the Greek words εὖ (eu), meaning 'well' or 'good', and ἔχω (echō), meaning 'to have' or 'to hold'. Thus, it literally means 'having well' or 'being well off', referring to a state of prosperity or good living, which then extended to mean a feast or good cheer.

G5483

Part of Speech: Verb

Sounds like: ek-hah-REE-sah-toh

Translations: he gave freely, he granted, he forgave, he showed favor

Notes: This word describes an action of giving freely, granting, or showing favor, often implying a gift or an act of grace. It can also mean to forgive. It is used to indicate a completed action in the past, performed by a singular male or unspecified subject.

Inflection: Aorist, Indicative, Active, 3rd Person, Singular

Synonyms: ΔΙΔΩΜΙ, ΔΩΡΕΟΜΑΙ, ΑΦΙΗΜΙ

Etymology: The word ΧΑΡΙΖΩ comes from the noun ΧΑΡΙΣ (charis), meaning 'grace' or 'favor'. It signifies an action related to or stemming from grace.

G3062

Part of Speech: Adjective, Noun

Sounds like: LOY-pah

Translations: remaining, the rest, the others, what is left, the things that remain

Notes: This word refers to what is left over, remaining, or the rest of something. It can be used as an adjective to describe things that are remaining, or substantively as a noun to refer to the remaining people or things. It is often used in the plural to mean 'the rest' or 'the others'.

Inflection: Nominative or Accusative, Neuter, Plural; or Nominative or Vocative, Feminine, Singular

Synonyms: ΥΠΟΛΟΙΠΟΣ, ΚΑΤΑΛΟΙΠΟΣ

G0192

Part of Speech: Adverb

Sounds like: ah-koh-loo-THOHSS

Translations: accordingly, consequently, in accordance with, conformably, suitably

Notes: This word is an adverb meaning 'accordingly' or 'in accordance with'. It describes an action or state that follows or conforms to something previously mentioned or established. It is often used to indicate that something is done in agreement with a rule, command, or standard.

Inflection: Does not inflect

Synonyms: ΚΑΘΩΣ, ΚΑΤΑ

Etymology: Derived from the verb ἀκολουθέω (akoloutheō), meaning 'to follow', which is a compound of ἀ- (a-, 'together with') and κέλευθος (keleuthos, 'path' or 'way').

G2237

Part of Speech: Participle

Sounds like: hay-DOH-meh-nos

Translations: delighting, being pleased, rejoicing, taking pleasure

Notes: This word is a present middle/passive participle, meaning 'delighting' or 'being pleased'. It describes someone who is experiencing pleasure or joy. It can be used adjectivally to describe a person who is delighting, or adverbially to indicate the manner in which an action is performed, i.e., 'while delighting' or 'by delighting'.

Inflection: Present, Middle/Passive, Participle, Nominative, Singular, Masculine

Synonyms: ΕΥΦΡΑΙΝΟΜΕΝΟΣ, ΧΑΙΡΩΝ

Etymology: The word ἥδομαι (hēdomai) comes from the Proto-Indo-European root *sweh₂d- meaning 'sweet, pleasant'. It is related to words like 'sweet' in English.

G2165

Part of Speech: Verb

Sounds like: yoo-OH-khei-toh

Translations: was feasting, was making merry, was living sumptuously

Notes: This word describes the act of feasting or living sumptuously, often implying a luxurious and abundant lifestyle. It is used to indicate that someone was enjoying themselves with rich food and drink, or generally living in a state of prosperity and enjoyment. It is a compound word, combining the prefix ΕΥ̓- (eu-, meaning 'well' or 'good') and the verb ὈΧΈΩ (ocheō, meaning 'to hold' or 'to carry'), suggesting 'holding oneself well' or 'being well-off'.

Inflection: Imperfect, Indicative, Middle/Passive, Third Person, Singular

Synonyms: ΔΕΙΠΝΈΩ, ΕΥ̓ΦΡΑΊΝΩ

Etymology: From the prefix ΕΥ̓- (eu-, meaning 'well' or 'good') and the verb ὈΧΈΩ (ocheō, meaning 'to hold' or 'to carry'). It literally means 'to hold oneself well' or 'to be well-off', evolving to mean 'to feast' or 'to live sumptuously'.

G5485

Part of Speech: Noun

Sounds like: KHA-rin

Translations: grace, favor, kindness, thanks, a grace, a favor, a kindness, a thanks

Notes: This word refers to grace, favor, or kindness, often implying a divine or unmerited gift. It can also mean thanks or gratitude. In its accusative form, as seen in ΧΑΡΙΝ, it often functions as the direct object of a verb, such as 'to find favor' or 'to give thanks'. It can also be used in adverbial phrases meaning 'for the sake of' or 'on account of'.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΥΝΟΙΑ, ΔΩΡΟΝ, ΕΥΧΑΡΙΣΤΙΑ

Etymology: The word ΧΑΡΙΣ (charis) comes from the Proto-Indo-European root *ǵʰer- meaning 'to desire, to like'. It is related to words signifying joy, delight, and goodwill.

G3670

Part of Speech: Participle

Sounds like: oh-moh-lo-GOHN

Translations: confessing, acknowledging, professing, agreeing, admitting

Notes: This word is a present active participle derived from the verb 'homologeo'. It describes someone who is in the act of confessing, acknowledging, or professing something. It can be used to describe a person who agrees with a statement or admits to a fact. It functions like an adjective or adverb, modifying a noun or verb to indicate the action of confessing.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΕΞΟΜΟΛΟΓΕΩ, ΣΥΜΦΩΝΕΩ

G1763

Part of Speech: Noun

Sounds like: en-STA-sees

Translations: occurrence, presence, a presence, a standing in, an onset, an attack, an objection, an opposition

Notes: This word refers to the act of standing in or being present, often implying an occurrence or the arrival of something. It can also denote an onset or attack, or more abstractly, an objection or opposition. In the provided context, it seems to refer to the 'occurrence' or 'arrival' of a festival.

Inflection: Singular, Genitive, Feminine

Synonyms: ΠΑΡΟΥΣΙΑ, ΓΕΝΕΣΙΣ, ΕΠΙΒΟΛΗ

Etymology: The word ἘΝΣΤΑΣΙΣ (enstasis) comes from the prefix ἐν (en), meaning 'in' or 'at', and the noun στάσις (stasis), meaning 'a standing' or 'a state'. Thus, it literally means 'a standing in' or 'a state of being in'.

G3957

Part of Speech: Proper Noun

Sounds like: PHAS-kah

Translations: Passover, a Passover

Notes: This word refers to the Jewish festival of Passover, which commemorates the liberation of the Israelites from slavery in ancient Egypt. It is a significant religious observance, celebrated with specific rituals and foods, particularly unleavened bread (matzah).

Inflection: Does not inflect

Etymology: The word Φάσκα (Phaska) is a transliteration of the Aramaic word פסחא (Pascha), which itself derives from the Hebrew word פֶּסַח (Pesach). It literally means 'passing over' or 'protection', referring to the angel of death 'passing over' the houses of the Israelites during the tenth plague in Egypt.

G0236

Part of Speech: Verb

Sounds like: al-LAS

Translations: change, exchange, alter, transform, substitute

Notes: This verb means to change, alter, or exchange something. It can be used to describe a physical transformation, a change in circumstances, or the act of substituting one thing for another. It is often used in the middle voice (ἈΛΛΆΣΣΟΜΑΙ) to mean 'to be changed' or 'to exchange for oneself'.

Inflection: First Person Singular, Imperfect Indicative, Active Voice; or Second Person Singular, Aorist Imperative, Active Voice; or Third Person Singular, Aorist Indicative, Active Voice; or First Person Singular, Aorist Subjunctive, Active Voice; or Second Person Singular, Aorist Subjunctive, Active Voice; or Third Person Singular, Aorist Subjunctive, Active Voice; or First Person Singular, Aorist Optative, Active Voice; or Second Person Singular, Aorist Optative, Active Voice; or Third Person Singular, Aorist Optative, Active Voice; or First Person Singular, Aorist Imperative, Middle Voice; or Second Person Singular, Aorist Imperative, Middle Voice; or Third Person Singular, Aorist Imperative, Middle Voice; or First Person Singular, Aorist Subjunctive, Middle Voice; or Second Person Singular, Aorist Subjunctive, Middle Voice; or Third Person Singular, Aorist Subjunctive, Middle Voice; or First Person Singular, Aorist Optative, Middle Voice; or Second Person Singular, Aorist Optative, Middle Voice; or Third Person Singular, Aorist Optative, Middle Voice.

Synonyms: ΜΕΤΑΒΆΛΛΩ, ΜΕΤΑΤΊΘΗΜΙ

Etymology: From ἌΛΛΟΣ (allos), meaning 'other'. The verb signifies making something 'other' than it was.

G3062

Part of Speech: Adjective, Noun, Adverb

Sounds like: LOY-pon

Translations: remaining, the rest, the remainder, other, finally, henceforth, for the rest

Notes: This word can function as an adjective meaning 'remaining' or 'other', a noun meaning 'the rest' or 'the remainder', or an adverb meaning 'finally', 'henceforth', or 'for the rest'. As an adjective, it describes what is left over. As a noun, it refers to the remaining portion or people. As an adverb, it introduces a concluding thought or indicates a future time.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΕΠΙΛΟΙΠΟΣ, ΚΑΤΑΛΟΙΠΟΣ

Etymology: From the verb λείπω (leípō), meaning 'to leave' or 'to remain'.

G2005

Part of Speech: Verb

Sounds like: eh-peh-teh-LOO-oon

Translations: they were performing, they were completing, they were carrying out, they were accomplishing

Notes: This is a compound verb formed from the preposition ἐπί (epi, meaning 'upon' or 'in addition to') and the verb τελέω (teleō, meaning 'to complete' or 'to finish'). It describes an action that was ongoing or repeatedly performed in the past, emphasizing the completion or bringing to an end of something. It is used to indicate the execution or accomplishment of a task, duty, or prophecy.

Inflection: Imperfect, Active, Indicative, 3rd Person Plural

Synonyms: ΠΟΙΕΩ, ΠΡΑΤΤΩ, ΤΕΛΕΩ

Etymology: The verb ἐπιτελέω (epiteleō) is formed from the prefix ἐπί (epi), meaning 'upon' or 'in addition to', and the verb τελέω (teleō), meaning 'to complete', 'to finish', or 'to bring to an end'. The root τελέω itself comes from τέλος (telos), meaning 'end' or 'goal'.

G3950

Part of Speech: Adverb, Preposition

Sounds like: par-EX

Translations: except, besides, apart from, other than, without

Notes: This word functions as both an adverb and a preposition. As an adverb, it means 'besides' or 'except'. As a preposition, it takes the genitive case and means 'apart from' or 'without', indicating exclusion or separation from something. It is used to specify what is excluded from a general statement.

Inflection: Does not inflect

Synonyms: ΠΛΗΝ, ΧΩΡΙΣ

Etymology: From Ancient Greek παρά (pará, “beside”) and ἔξω (éxō, “out, outside”). It literally means 'beside outside' or 'out from beside'.

G2561

Part of Speech: Verb

Sounds like: eh-kal-lee-EH-ray-san

Translations: they sacrificed successfully, they offered propitiously, they performed a good sacrifice

Notes: This word is a compound verb formed from 'καλός' (good, beautiful) and 'ἔργον' (work, deed), meaning to perform a good or successful sacrifice. It describes the act of offering sacrifices in a manner that is pleasing or acceptable, often implying a favorable outcome or divine acceptance of the offering. It is used to describe the action of multiple subjects performing such a sacrifice.

Inflection: Aorist, Indicative, Active, 3rd Person Plural

Synonyms: ΘΥΩ, ΠΡΟΣΦΕΡΩ

Etymology: The word ΚΑΛΛΙΕΡΕΩ is a compound of the Greek words καλός (kalos), meaning 'good' or 'beautiful', and ἔργον (ergon), meaning 'work' or 'deed'. It literally means 'to perform a good work' or 'to do well', specifically in the context of religious offerings.

G1365

Part of Speech: Numeral

Sounds like: diss-KHEE-lee-oos

Translations: two thousand

Notes: This word means 'two thousand'. It is a compound word formed from 'δύο' (two) and 'χίλιοι' (thousand). It is used to indicate a quantity of two thousand units of something. For example, it could be used in a sentence like 'two thousand men' or 'two thousand years'.

Inflection: Accusative, Plural, Masculine or Feminine or Neuter

Etymology: The word ΔΙΣΧΙΛΙΟΙ is a compound of δύο (dyo), meaning 'two', and χίλιοι (chilioi), meaning 'thousand'. It is a direct combination of these two numerical terms.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-ton

Translations: this, this one, him, it

Notes: This word is a demonstrative pronoun or adjective, used to point out something specific that is near in proximity, time, or thought, or something that has just been mentioned. As a pronoun, it can stand in for a noun, meaning 'this one' or 'him/it'. As an adjective, it modifies a noun, meaning 'this' (e.g., 'this house'). In this form, it is masculine singular and in the accusative case, meaning it functions as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΝ

G0071

Part of Speech: Participle

Sounds like: akh-THEY-sah

Translations: having been led, having been brought, having been carried, having been driven, having been celebrated

Notes: This word is a passive participle derived from the verb 'agō', meaning 'to lead' or 'to bring'. As a participle, it describes an action that has been completed in the past and affects the subject. It can be translated as 'having been led,' 'having been brought,' or 'having been carried.' In some contexts, especially when referring to festivals or events, it can mean 'having been celebrated' or 'having been observed.'

Inflection: Aorist, Passive, Participle, Nominative, Singular, Feminine

Synonyms: ΦΕΡΩ, ΕΛΚΩ, ΚΟΜΙΖΩ

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G1858

Part of Speech: Noun

Sounds like: eh-or-TEE

Translations: feast, a feast, festival, a festival, holiday, a holiday

Notes: This word refers to a religious festival or holiday, a time of celebration and special observance. It is often used in the context of Jewish or Christian religious feasts. It can be used to denote the specific day of a festival or the entire period of celebration.

Inflection: Singular, Nominative, Feminine (though it can appear in other cases and numbers depending on context, e.g., Genitive as in ΕΟΡΤΗΣ)

Synonyms: ΠΑΝΗΓΥΡΙΣ, ΘΥΣΙΑ

Etymology: The word ΕΟΡΤΗ comes from an older Greek word, perhaps related to a root meaning 'to gather' or 'to celebrate'. It has been used since ancient times to refer to public festivals or holidays.

G5119

Part of Speech: Adverb

Sounds like: TOH-teh

Translations: then, at that time, at that moment, thereupon, therefore

Notes: This word is an adverb meaning 'then' or 'at that time'. It is used to indicate a point in time, often referring to a past or future event that follows another. It can also be used to introduce a consequence or result, similar to 'therefore' or 'in that case'.

Inflection: Does not inflect

Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑ, ΟΥΝ

Etymology: The word ΤΟΤΕ is a primary adverb, meaning it is not derived from another word in Greek. It is related to the demonstrative pronoun 'το' (this/that).

G4009

Part of Speech: Noun

Sounds like: PEH-ras

Translations: end, a limit, a boundary, a goal, a conclusion

Notes: This word refers to an end, a limit, or a boundary. It can denote the termination of something, a physical border, or the ultimate goal or conclusion of an action or process. It is often used to indicate that something is without limit or endless when combined with a negative.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΤΕΛΟΣ, ΟΡΙΟΝ, ΣΥΝΤΕΛΕΙΑ

Etymology: From the root *per-, meaning 'to pass through, to go beyond'. It refers to the point where one passes through or reaches the limit.

G0048

Part of Speech: Verb

Sounds like: heeg-NEE-san

Translations: they purified, they cleansed, they consecrated, they made holy

Notes: This word is a verb meaning 'to purify' or 'to cleanse', often in a ritual or moral sense. It refers to the act of making something or someone clean, pure, or holy, typically in preparation for a sacred act or to remove defilement. It is used here in the past tense, indicating that a group of people performed this action.

Inflection: Aorist, Active, Indicative, 3rd Person Plural

Synonyms: ΚΑΘΑΡΙΖΩ, ΑΓΙΑΖΩ

Etymology: The word ἁγνίζω (hagnizō) is derived from the adjective ἁγνός (hagnos), meaning 'pure' or 'holy'. It signifies the act of making something pure or holy.

G4172

Part of Speech: Noun

Sounds like: POH-lin

Translations: city, a city

Notes: The word 'πόλιν' is the accusative singular form of the noun 'πόλις', meaning 'city'. It refers to a populated place, typically larger than a village, with a defined administrative structure. As an accusative case, it functions as the direct object of a verb or the object of certain prepositions, indicating the destination or the object being acted upon. For example, one might 'go into the city' or 'see the city'.

Inflection: Singular, Accusative, Feminine

Etymology: The word 'πόλις' comes from Proto-Indo-European, referring to a fortified place or citadel. It developed to mean a city-state in ancient Greece, encompassing both the physical settlement and its citizens.

G2398

Part of Speech: Adjective

Sounds like: ee-DEE-ohn

Translations: of one's own, of private things, of peculiar things

Notes: This word is the genitive plural form of the adjective 'ἴδιος' (idios). It refers to something that is one's own, private, or peculiar to an individual or group. It is often used to emphasize possession or a unique characteristic. For example, it can mean 'their own' or 'his own' when referring to possessions or personal matters.

Inflection: Genitive, Plural, Masculine, Feminine, or Neuter

Synonyms: ΑΥ̓ΤΩΝ, ἙΑΥΤΩΝ

Etymology: The word ἴδιος (idios) comes from Proto-Indo-European *swe-dʰ-yo-, meaning 'one's own'. It is related to the reflexive pronoun 'self' and emphasizes personal possession or distinctiveness.

G2005

Part of Speech: Verb

Sounds like: eh-pee-teh-LEES-thai

Translations: to be completed, to be finished, to be performed, to be accomplished, to be fulfilled

Notes: This is a verb meaning to bring something to completion, to perform, or to accomplish. The form provided is a passive infinitive, indicating that something is being brought about or fulfilled. It describes an action that is carried out to its end or conclusion.

Inflection: Present, Passive, Infinitive

Synonyms: ΤΕΛΕΩ, ΠΟΙΕΩ, ΠΡΑΤΤΩ

Etymology: The word ΕΠΙΤΕΛΕΩ is a compound word formed from the preposition ΕΠΙ (epi), meaning 'upon' or 'in addition to', and the verb ΤΕΛΕΩ (teleō), meaning 'to complete' or 'to finish'. Thus, it signifies completing something upon or in addition to a previous state, emphasizing the finality or accomplishment of an action.

G1299

Part of Speech: Verb

Sounds like: dee-eh-TAH-xay

Translations: he commanded, he ordered, he arranged, he appointed

Notes: This word is the third person singular aorist active indicative form of the verb "διατάσσω" (diatassō). It is a compound verb formed from "διά" (dia), meaning "through" or "apart," and "τάσσω" (tassō), meaning "to arrange" or "to set in order." Therefore, it means "he commanded," "he ordered," "he arranged," or "he appointed." It describes an action of giving a directive, setting something in order, or assigning a task or position.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΚΕΛΕΥΩ, ΠΡΟΣΤΑΤΤΩ, ΤΑΣΣΩ

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G3551

Part of Speech: Noun

Sounds like: NOH-mon

Translations: law, a law, rule, principle

Notes: The word refers to a law, rule, or principle. In the context of the Bible, it often refers to the Mosaic Law or the Law of God, but it can also refer to a general principle or custom. It is used to denote a standard of conduct or a governing regulation.

Inflection: Singular, Masculine, Accusative

Synonyms: ΚΑΝΩΝ, ΔΙΚΑΙΩΜΑ, ΕΝΤΟΛΗ

Etymology: From a root meaning "to parcel out, distribute." It originally referred to anything assigned or apportioned, and later came to mean a custom, usage, or law.

G3019

Part of Speech: Proper Noun

Sounds like: lay-oo-EE-tays

Translations: to Levites, for Levites, Levites

Notes: This word refers to the Levites, members of the Israelite tribe of Levi, who were designated to assist the priests in the service of the Tabernacle and later the Temple. They performed various duties such as guarding the Temple, preparing sacrifices, and leading worship. In this form, it indicates the indirect object of an action, meaning 'to' or 'for' the Levites.

Inflection: Dative, Plural, Masculine

Etymology: The word "Λευίτης" (Levites) is derived from the Hebrew name "Levi" (לֵוִי), one of the twelve sons of Jacob, whose descendants formed the tribe of Levi. This tribe was set apart for religious service in ancient Israel.

G3724

Part of Speech: Verb

Sounds like: OH-ri-seh

Translations: he defined, he determined, he appointed, he limited, he marked out, he separated, he set apart

Notes: This word is an inflected form of the verb 'ὁρίζω' (horizō), meaning 'to define, determine, appoint, or limit'. In this specific form, it indicates an action completed in the past by a single subject. It can be used to describe someone setting boundaries, making a decision, or designating something for a particular purpose, as seen in the examples where it refers to Cyrus setting apart or separating items.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΔΙΟΡΙΖΩ, ΠΡΟΣΔΙΟΡΙΖΩ

G4128

Part of Speech: Noun

Sounds like: PLAY-thooss

Translations: of a multitude, of a crowd, of a great number, of a throng, of a quantity, of a great amount, of a fullness, of a great company

Notes: This word refers to a large number or quantity of people or things, a multitude, or a crowd. It can also denote a great amount or fullness. It is used to describe a large gathering of people or a significant quantity of something.

Inflection: Singular, Genitive, Neuter

Synonyms: ΟΧΛΟΣ, ΠΟΛΥΣ, ΠΛΗΡΩΜΑ

Etymology: From the root *pleth-, related to the idea of being full or abundant. It is connected to the Proto-Indo-European root *pleh₁- meaning 'to fill'.

G1722

Part of Speech: Preposition, Adverb

Sounds like: EN

Translations: in, on, among, by, with, at, into, to, for, toward, during, through, a, an

Notes: This word is a very common preposition in Koine Greek, meaning 'in', 'on', 'among', 'by', or 'with'. It is used to indicate location, time, or means. When used with the dative case, it typically means 'in', 'on', 'at', or 'among'. When used with the accusative case, it indicates motion 'into' or 'to' a place, or a purpose 'for' something. It can also function as an adverb meaning 'therein' or 'within'.

Inflection: Does not inflect (as a preposition). Governs the dative or accusative case.

Synonyms: ΕΠΙ, ΠΡΟΣ, ΔΙΑ

Etymology: From Proto-Indo-European *en, meaning 'in'. It is a very ancient and fundamental preposition.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G2356

Part of Speech: Noun

Sounds like: thrays-KAY-ah

Translations: religion, worship, religious observance, a religion

Notes: This word refers to religion or religious worship, specifically emphasizing the outward expression and practice of one's faith. It denotes the system of religious beliefs and practices, or the act of performing religious duties and rituals. It can be used to describe a specific religious system or the general concept of piety and devotion.

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΥΣΕΒΕΙΑ, ΛΑΤΡΕΙΑ

Etymology: The origin of this word is uncertain, but it is thought to be derived from a root meaning 'to be afraid' or 'to tremble', possibly referring to the awe or reverence felt in the presence of the divine. It describes the outward expression of religious devotion.

G3775, G1510

Part of Speech: Noun, Verb

Sounds like: OH-sin

Translations: ears, (in) ears, they may be, they should be, they are

Notes: This word is a homograph, meaning it can represent two different words with distinct meanings and origins. It can be the dative plural of the noun ΟΥΣ (ous), meaning 'ear', often used in phrases like 'in the ears of'. Alternatively, it can be the third person plural present subjunctive of the verb ΕΙΜΙ (eimi), meaning 'to be', typically used in clauses expressing purpose or result, such as 'in order that they may be'.

Inflection: Dative, Plural, Neuter (for 'ears'); Third Person, Plural, Present, Subjunctive (for 'to be')

Synonyms: ΑΚΟΗ, ΓΙΝΟΜΑΙ, ΥΠΑΡΧΩ

G4916

Part of Speech: Verb

Sounds like: soon-eis-EPH-eh-reh

Translations: contributed, brought together, helped to bring in, brought in along with

Notes: This word is a compound verb, formed from 'σύν' (with, together), 'εἰς' (into), and 'φέρω' (to bring, carry). It means to bring in together with others, to contribute, or to help bring something in. It describes an action of collective contribution or assistance in bringing something to a place or person.

Inflection: Third Person Singular, Imperfect Indicative, Active Voice

Synonyms: ΣΥΝΤΕΛΕΩ, ΣΥΝΕΡΓΕΩ

Etymology: The verb ΣΥΝΕΙΣΦΕΡΩ is a compound of the preposition σύν (syn), meaning 'with' or 'together', the preposition εἰς (eis), meaning 'into' or 'to', and the verb φέρω (pherō), meaning 'to bear' or 'to carry'.

G2590

Part of Speech: Noun

Sounds like: kar-PON

Translations: fruit, a fruit, produce, crop, result, profit

Notes: This word refers to the fruit or produce of plants, trees, or the earth. It can also be used metaphorically to describe the result, outcome, or profit of actions or endeavors. In the provided examples, it refers to the literal fruit of plants.

Inflection: Singular, Masculine, Accusative

Synonyms: ΓΕΝΝΗΜΑ, ΕΚΒΑΣΙΣ, ΑΠΟΒΑΣΙΣ

Etymology: The word ΚΑΡΠΟΣ (karpos) is of uncertain origin, possibly pre-Greek or related to a root meaning 'to pluck' or 'to gather'.

G0596

Part of Speech: Noun

Sounds like: ah-po-THEE-kas

Translations: storehouses, granaries, barns

Notes: This word refers to a place where things are stored, such as grain, goods, or treasures. It can be translated as a storehouse, granary, or barn. It is often used in the context of agricultural storage or places for keeping valuable items.

Inflection: Accusative, Plural, Feminine

Synonyms: ΤΑΜΙΕΙΟΝ, ΣΙΤΟΒΟΛΩΝ

Etymology: The word ἀποθήκη (apothēkē) comes from the verb ἀποτίθημι (apotithēmi), meaning 'to put away' or 'to lay aside'. It refers to a place where things are put away or stored.

G2680

Part of Speech: Participle

Sounds like: kah-tah-skay-oo-AH-sas

Translations: having prepared, having built, having made ready, having constructed, having furnished

Notes: This word is an aorist active participle derived from the verb 'κατασκευάζω'. It describes an action that was completed in the past by the subject of the verb. It often functions like an adjective or adverb, modifying a noun or describing the circumstances of an action.

Inflection: Aorist Active Participle, Nominative, Masculine, Singular

Synonyms: ΟΙΚΟΔΟΜΗΣΑΣ, ΕΤΟΙΜΑΣΑΣ

Etymology: The word is a compound of 'κατά' (kata), meaning 'down' or 'according to', and 'σκευάζω' (skeuazō), meaning 'to prepare' or 'to make ready'. The combination suggests a thorough or complete preparation or construction.

G1268

Part of Speech: Verb

Sounds like: dee-eh-NEH-mee-meh

Translations: distributed, divided, apportioned

Notes: This is a compound verb formed from the preposition διά (dia), meaning 'through' or 'apart', and the verb νέμω (nemō), meaning 'to distribute' or 'to assign'. The compound verb διανέμω means to distribute, divide, or apportion something among people or groups. It is used to describe the act of giving out shares or portions, often in a systematic or formal manner.

Inflection: Aorist, Active, Indicative, Third Person, Singular

Synonyms: ΜΕΡΙΖΩ, ΔΙΔΩΜΙ, ΚΑΤΑΝΕΜΩ

Etymology: The word διανέμω is formed from the prefix διά (dia), meaning 'through' or 'apart', and the verb νέμω (nemō), meaning 'to distribute' or 'to assign'. The root νέμω is related to the concept of pasturage and management, evolving to mean distribution or allocation.

G3779

Part of Speech: Adverb

Sounds like: OO-toh

Translations: thus, so, in this way, in like manner

Notes: This word is an adverb of manner, indicating how something is done or the way in which something occurs. It can also refer to the extent or degree of something. It is often used to introduce a consequence or a comparison, meaning 'in this way' or 'thus'. It is an older form of ΟΥΤΩΣ, and both forms are used interchangeably in Koine Greek.

Inflection: Does not inflect

Synonyms: ΟΥΤΩΣ, ΩΣ

Etymology: From the demonstrative pronoun ΟΥΤΟΣ (houtos, 'this'). It indicates 'in this manner' or 'thus', referring back to something previously mentioned or implied.

G4280

Part of Speech: Participle, Adjective

Sounds like: pro-ee-REE-may-non

Translations: aforementioned, aforesaid, previously mentioned, that which has been said before, the aforementioned thing

Notes: This word is a perfect passive participle, meaning 'that which has been said before' or 'the aforementioned'. It functions adjectivally to describe something that has already been mentioned or spoken about. It is often used to refer back to a person, place, or thing that was previously introduced in the text.

Inflection: Singular, Neuter, Nominative or Accusative, Perfect Passive Participle

Synonyms: ΠΡΟΛΕΓΟΜΕΝΟΝ, ΠΡΟΓΕΓΡΑΜΜΕΝΟΝ

G2525

Part of Speech: Verb

Sounds like: kah-tah-stee-SAH-meh-nos

Translations: having appointed, having set up, having established, having made, having put in charge

Notes: This word is a compound verb, formed from κατά (kata, 'down' or 'against') and ἵστημι (histēmi, 'to stand' or 'to cause to stand'). It means to set down, appoint, establish, or put someone in charge. As a participle, it describes an action completed by the subject before the main verb of the sentence, often translated as 'having appointed' or 'having established'. It can be used in various contexts, such as appointing officials, establishing laws, or setting up a structure.

Inflection: Aorist, Middle Voice, Participle, Masculine, Singular, Nominative

Synonyms: ΠΟΙΕΩ, ΤΙΘΗΜΙ, ΟΡΙΖΩ

Etymology: The word καθίστημι (kathistēmi) is a compound of the preposition κατά (kata), meaning 'down' or 'against', and the verb ἵστημι (histēmi), meaning 'to stand' or 'to cause to stand'. The combination implies setting something down or establishing it firmly.

G1627

Part of Speech: Verb

Sounds like: eks-AY-nen-keh

Translations: brought out, carried out, produced, yielded, bore

Notes: This word is a compound verb formed from the preposition 'ἐκ' (ek), meaning 'out of' or 'from', and the verb 'φέρω' (pherō), meaning 'to bear' or 'to carry'. Therefore, it literally means 'to carry out' or 'to bring out'. It is often used to describe the act of bringing something forth from a place, or for a plant to produce fruit or yield a crop.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΑΝΑΦΕΡΩ, ΠΡΟΑΓΩ, ΠΡΟΦΕΡΩ

Etymology: The word 'ἐκφέρω' is a compound of the preposition 'ἐκ' (ek), meaning 'out of', and the verb 'φέρω' (pherō), meaning 'to bear, carry'. The root 'φέρω' comes from a Proto-Indo-European root meaning 'to carry' or 'to bear'.

G3528

Part of Speech: Participle

Sounds like: nee-KAY-sas

Translations: having conquered, having overcome, having prevailed, having won

Notes: This word is an aorist active participle derived from the verb 'νικάω' (nikao), meaning 'to conquer' or 'to overcome'. As a participle, it describes an action that has been completed prior to the main verb in the sentence. It functions like an adjective or adverb, modifying a noun or verb by indicating that the subject has performed the action of conquering.

Inflection: Aorist, Active, Participle, Masculine, Nominative, Singular

Synonyms: ΚΡΑΤΕΩ, ΥΠΕΡΝΙΚΑΩ

G2722

Part of Speech: Verb

Sounds like: kah-TES-khen

Translations: held, he held, she held, it held, took possession of, he took possession of, she took possession of, it took possession of, restrained, he restrained, she restrained, it restrained, occupied, he occupied, she occupied, it occupied, possessed, he possessed, she possessed, it possessed, retained, he retained, she retained, it retained, seized, he seized, she seized, it seized

Notes: This word is the third person singular aorist active indicative form of the verb 'κατέχω' (katechō). It means 'he/she/it held,' 'took possession of,' 'restrained,' 'occupied,' 'possessed,' 'retained,' or 'seized.' It describes an action that occurred in the past and was completed. It can be used in various contexts, such as holding onto something, taking control of a place, or restraining someone.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΕΧΩ, ΚΡΑΤΕΩ, ΛΑΜΒΑΝΩ

Etymology: The word 'κατέχω' is a compound verb formed from the preposition 'κατά' (kata), meaning 'down' or 'against,' and the verb 'ἔχω' (echō), meaning 'to have' or 'to hold.' The combination implies holding down, holding fast, or holding against something.

G1048

Part of Speech: Proper Noun

Sounds like: GAH-zays

Translations: of Gaza

Notes: This is the genitive singular form of the proper noun "Gaza," referring to the ancient city located in the southwestern Levant. It is used to indicate possession or origin, similar to saying "of Gaza" or "Gaza's" in English. For example, it might be used in phrases like "the walls of Gaza" or "the king of Gaza."

Inflection: Singular, Genitive, Feminine

Etymology: The name "Gaza" is of Semitic origin, likely from a word meaning "strong" or "fortress." It has been known by this name since ancient times.

Part of Speech: Proper Noun

Sounds like: GIT-tays

Translations: Gath

Notes: This word refers to Gath, one of the five principal cities of the Philistines, located in ancient Canaan. It is frequently mentioned in the Old Testament, particularly in connection with King David and Goliath, who was from Gath. The city was known for its strong fortifications and its inhabitants, the Gittites.

Inflection: Singular, Nominative, Masculine or Feminine

Etymology: The name 'Gath' is of Semitic origin, meaning 'winepress'. It is a very ancient city, dating back to the Bronze Age, and its name reflects its agricultural significance in the region.

G3992

Part of Speech: Verb, Participle

Sounds like: PEM-psas

Translations: having sent, one who sent, he who sent, when he had sent

Notes: This word is an aorist active participle derived from the verb 'πέμπω' (pempō), meaning 'to send'. As a participle, it functions like an adjective or adverb, describing an action that occurred prior to the main verb. It can be translated as 'having sent' or 'one who sent', indicating the person or thing that performed the action of sending.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΑΠΟΣΤΕΛΛΩ, ΙΣΤΗΜΙ

G0546

Part of Speech: Verb

Sounds like: ay-PEI-lei

Translations: he was threatening, he threatened, he was menacing, he menaced

Notes: This word is the third person singular imperfect active indicative form of the verb 'ἀπειλέω' (apeileō). It describes an action that was ongoing or repeated in the past, or an action that began in the past and continued for some time. It means 'he was threatening' or 'he threatened', indicating a past act of expressing an intention to harm or punish someone.

Inflection: Third Person, Singular, Imperfect, Active, Indicative

Synonyms: ΦΟΒΕΩ, ΑΠΕΙΛΗ

G2692

Part of Speech: Verb

Sounds like: kah-tah-STREP-ses-thai

Translations: to overthrow, to destroy, to ruin, to subvert, to bring to an end, to be overthrown, to be destroyed

Notes: This word is the future middle or passive infinitive form of the verb ΚΑΤΑΣΤΡΕΦΩ. It means to turn upside down, to overthrow, to destroy, or to bring to an end. In the middle voice, it can mean to overthrow for oneself, or to be overthrown. In the passive voice, it means to be overthrown or destroyed. It is a compound word formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb στρέφω (strephō), meaning 'to turn'.

Inflection: Future, Middle or Passive, Infinitive

Synonyms: ΑΝΑΤΡΕΠΩ, ΑΦΑΝΙΖΩ, ΚΑΤΑΛΥΩ

G5055

Part of Speech: Verb

Sounds like: eh-TEH-lei

Translations: he was finishing, he was completing, he was fulfilling, he was bringing to an end, he was accomplishing, he was performing, he was paying

Notes: This is a verb form indicating an ongoing or repeated action in the past. It describes someone in the process of bringing something to completion, fulfilling a task, or paying a debt. It implies a continuous or imperfect action rather than a single, completed event.

Inflection: Third Person Singular, Imperfect Indicative, Active Voice

Synonyms: ΠΡΑΤΤΩ, ΠΟΙΕΩ, ΕΡΓΑΖΟΜΑΙ

G0591

Part of Speech: Verb

Sounds like: ah-po-DOH-see

Translations: he will give back, he will pay back, he will render, he will restore, he will repay

Notes: This word describes the action of giving something back, paying a debt, or rendering what is due. It often implies a return or restoration, whether of an object, a payment, or a consequence. It can be used in contexts of repayment, retribution, or fulfilling an obligation.

Inflection: Third Person Singular, Future Indicative, Active Voice

Synonyms: ἈΠΟΤΙΝΩ, ἈΝΤΑΠΟΔΙΔΩΜΙ, ἈΠΟΚΑΘΙΣΤΗΜΙ

G0546

Part of Speech: Verb, Participle

Sounds like: ah-pei-LON

Translations: threatening, one who threatens, to threaten

Notes: This word is a present active participle of the verb 'ἀπειλέω', meaning 'to threaten' or 'to menace'. It describes an action that is ongoing or habitual. As a participle, it can function adjectivally (describing someone who is threatening) or adverbially (indicating the manner or circumstance of an action, e.g., 'while threatening'). It conveys the idea of expressing an intention to inflict harm or punishment.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΦΟΒΕΩ, ἈΠΕΙΛΗ

Etymology: From ἀπό (apo, 'from') and a root related to 'to drive away' or 'to ward off'. It originally conveyed the idea of driving someone away through threats.

G2150

Part of Speech: Noun

Sounds like: yoo-SEH-beh-yah

Translations: piety, godliness, a piety, a godliness, religion, reverence

Notes: This word refers to piety, godliness, or reverence towards God. It encompasses a proper attitude and conduct in relation to divine matters, often implying devotion and respect for religious duties and beliefs. It can also refer to the practice of religion itself.

Inflection: Singular, Nominative, Feminine

Synonyms: ΘΡΗΣΚΕΙΑ, ΕΥ̓ΛΑΒΕΙΑ, ΔΙΚΑΙΟΣΥΝΗ

Etymology: From the Greek words εὐ- (eu-), meaning 'well' or 'good', and σέβομαι (sebomaí), meaning 'to worship' or 'to revere'. Thus, it literally means 'well-worship' or 'good reverence'.

G3844

Part of Speech: Preposition, Prefix

Sounds like: pa-RAH

Translations: beside, by, near, from, with, at, along, beyond, against, through, in the presence of, alongside, a

Notes: This word functions primarily as a preposition, indicating proximity, origin, or comparison. It can mean 'beside,' 'from,' 'with,' 'at,' or 'alongside,' depending on the case of the noun it governs. When used as a prefix in compound words, it often conveys ideas of proximity, deviation, or intensity, such as 'alongside,' 'beyond,' 'contrary to,' or 'through.'

Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.

Synonyms: ΠΡΟΣ, ΕΠΙ, ΣΥΝ

Etymology: From Proto-Indo-European *per- (meaning 'forward, through'). It is cognate with English 'for' and 'through'.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G3195

Part of Speech: Participle

Sounds like: MEL-lon-tah

Translations: about to, going to, future, things to come, those who are about to

Notes: This word is a present active participle of the verb 'μέλλω', meaning 'to be about to' or 'to be going to'. As a participle, it functions like an adjective or a noun, describing something that is imminent or in the future. It can refer to future events, future people, or things that are destined to happen. In the provided examples, it refers to 'future things' or 'those who are about to'.

Inflection: Accusative, Plural, Masculine or Neuter

Synonyms: ἘΣΟΜΕΝΑ, ΓΕΝΗΣΟΜΕΝΑ

G4441

Part of Speech: Verb

Sounds like: eh-PYN-tha-neh-toh

Translations: he was asking, he was inquiring, he was learning, he was finding out

Notes: This word is the third person singular imperfect indicative middle voice of the verb 'πυνθάνομαι'. It describes an action that was ongoing or repeated in the past. It means 'he was asking', 'he was inquiring', 'he was learning', or 'he was finding out' something, often through questioning or investigation.

Inflection: Third Person, Singular, Imperfect, Indicative, Middle Voice

Synonyms: ΕΡΩΤΑΩ, ΖΗΤΕΩ, ΜΑΝΘΑΝΩ

G5602

Part of Speech: Adverb

Sounds like: OH-deh

Translations: here, hither, in this place, to this place

Notes: This word is an adverb indicating location or direction, meaning 'here' or 'to this place'. It is used to point to a specific location or to indicate movement towards the speaker or a particular spot. For example, it can be used in commands like 'Come here!' or to state that something is located 'here'.

Inflection: Does not inflect

Synonyms: ΕΝΘΑΔΕ, ΕΝΤΑΥΘΑ

Etymology: From the demonstrative stem *ho- (this) and the locative suffix -de. It indicates proximity to the speaker.

G3918

Part of Speech: Participle

Sounds like: pah-RON-tos

Translations: of being present, of being at hand, of being here, of the present

Notes: This word is the genitive singular form of the present active participle of the verb 'πάρειμι' (pareimi), meaning 'to be present' or 'to be at hand'. It describes someone or something that is currently in a particular place or situation. In English, it often translates as 'of one who is present' or 'of the present (time/thing)', depending on the context. It can function adjectivally or substantively.

Inflection: Singular, Genitive, Masculine or Neuter, Present Active Participle

Synonyms: ΕΝΟΝΤΟΣ, ΥΠΑΡΧΟΝΤΟΣ

G2192