First Apology of Justin Martyr Chapter 45, Interlinear version from Justin Martyr (Beta)

First Apology of Justin Martyr, Chapter 45

Interlinear version from Justin Martyr (Beta)

45:1

45:1

ΟΤΙ
- OTI
- that
ΔΕ
- DE
- but
ἈΓΑΓΕΙΝ
- AGAGEIN
- to-lead-up
ΤΟΝ
- TON
- the
ΧΡΙΣΤΟΝ
- CHRISTON
- Anointed-One
ΕἸΣ
- EIS
- into
ΤΟΝ
- TON
- the
ΟἸΡΑΝΟΝ
- OIRANON
- heaven
Ο
- O
- the
ΠΑΤΗΡ
- PATĒR
- Father
ΤΩΝ
- TŌN
- of-the
ΠΑΝΤΩΝ
- PANTŌN
- of-all
ΘΕΟΣ
- THEOS
- God
ΜΕΤΑ
- META
- after
ΤΟ
- TO
- the
ἈΝΑΣΤΗΣΑΙ
- ANASTĒSAI
- to-raise-up
ἘΚ
- EK
- out-of
ΝΕΚΡΩΝ
- NEKRŌN
- dead
ΑΥ̓ΤΟΝ
- AUTON
- him
ἘΜΕΛΛΕ
- EMELLE
- was-about
ΚΑΙ
- KAI
- and
ΚΑΤΕΧΕΙΝ
- KATECHEIN
- to-hold
ΕΩΣ
- EŌS
- until
ἈΝ
- AN
- that
ΠΑΤΑΞΗ
- PATAXĒ
- he-strikes
ΤΟΥΣ
- TOUS
- the
ἘΧΘΡΑΙΝΟΝΤΑΣ
- ECHTHRAINONTAS
- those-being-hostile
ΑΥ̓ΤΩ
- AUTŌ
- to-him
ΔΑΙΜΟΝΑΣ
- DAIMONAS
- demons
ΚΑΙ
- KAI
- and
ΣΥΝΤΕΛΕΣΘΗ
- SYNTELESTHĒ
- is-completed
Ο
- O
- the
ἈΡΙΘΜΟΣ
- ARITHMOS
- number
ΤΩΝ
- TŌN
- of-the
ΠΡΟΕΓΝΩΣΜΕΝΩΝ
- PROEGNŌSMENŌN
- foreknown
ΑΥ̓ΤΩ
- AUTŌ
- to-him
ἈΓΑΘΩΝ
- AGATHŌN
- good
ΓΙΝΟΜΕΝΩΝ
- GINOMENŌN
- things-happening
ΚΑΙ
- KAI
- and
ἘΝΑΡΕΤΩΝ
- ENARETŌN
- virtuous
ΔΙ
- DI
- through
ΟΥΣ
- OUS
- whom
ΚΑΙ
- KAI
- and
ΜΗΔΕΠΩ
- MĒDEPŌ
- not-yet
ΤΗΝ
- TĒN
- the
ἘΚΠΥΡΩΣΙΝ
- EKPYRŌSIN
- conflagration
ΠΕΠΟΙΗΤΑΙ
- PEPOIĒTAI
- he-has-made
ἘΠΑΚΟΥΣΑΤΕ
- EPAKOUSATE
- listen
ΤΩΝ
- TŌN
- to-the
ΕἸΡΗΜΕΝΩΝ
- EIRĒMENŌN
- things-said
ΔΙΑ
- DIA
- through
ΔΑΥΙΔ
- DAUID
- David
ΤΟΙ
- TOI
- the
ΠΡΟΦΗΤΟΥ
- PROPHĒTOU
- prophet
ἘΣΤΙ
- ESTI
- it-is
ΔΕ
- DE
- but
ΤΑΥΤΑ
- TAUTA
- these
ΕἸΠΕΝ
- EIPEN
- he-said
Ο
- O
- the
ΚΥΡΙΟΣ
- KYRIOS
- Lord
ΤΩ
- TŌ
- to-the
ΚΥΡΙΩ
- KYRIŌ
- lord
ΜΟΥ
- MOU
- of-me
ΚΑΘΟΥ
- KATHOU
- sit
ἘΚ
- EK
- at
ΔΕΞΙΩΝ
- DEXIŌN
- right-hand
ΜΟΥ
- MOU
- of-me
ΕΩΣ
- EŌS
- until
ἈΝ
- AN
- that
ΘΩ
- THŌ
- I-place

G3754

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Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G1161

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Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G5547

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Part of Speech: Noun

Sounds like: KHRIS-ton

Translations: Christ, the Christ, Anointed One, the Anointed One

Notes: This word refers to the 'Anointed One' or 'Messiah'. In the New Testament, it is primarily used as a title for Jesus, signifying his role as the promised deliverer. It is often used with the definite article 'the' (the Christ) or as a proper name (Christ). As an accusative form, it would typically function as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΜΕΣΣΙΑΣ, ΚΥΡΙΟΣ

G1519

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Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G3588

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Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G2316

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Part of Speech: Noun

Sounds like: THEH-os

Translations: God, a God, Lord

Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ

Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.

G3326

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Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G3588

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Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G0450

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Part of Speech: Verb

Sounds like: ah-nah-STAY-sai

Translations: to raise up, to cause to stand up, to restore, to establish, to build

Notes: This word is a verb meaning to cause something or someone to rise, stand up, or be established. It can be used in various contexts, such as raising someone from the dead, establishing a name or lineage, or building something up. It implies an action of setting something upright or bringing it into existence or prominence.

Inflection: Aorist, Active, Infinitive

Synonyms: ΕΓΕΙΡΩ, ΟΡΘΟΩ, ΙΣΤΗΜΙ

Etymology: From Ancient Greek ἀνά (aná, 'up, again') + ἵστημι (hístēmi, 'to stand, to set').

G3498

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Part of Speech: Noun, Adjective

Sounds like: NEK-ron

Translations: of the dead, of dead ones

Notes: This word is the genitive plural form of 'ΝΕΚΡΟΣ', meaning 'dead' or 'a dead person'. It is used to indicate possession or relationship, often translated as 'of the dead' or 'belonging to the dead'. It can refer to deceased individuals collectively or to the state of being dead.

Inflection: Plural, Genitive, Masculine

Synonyms: ΤΕΘΝΕΩΤΩΝ, ΑΠΟΘΑΝΟΝΤΩΝ

Etymology: From an ancient root meaning 'to lie down' or 'to be still', related to the idea of a corpse or something lifeless.

G2532

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Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G2722

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Part of Speech: Verb

Sounds like: kah-tekh-EIN

Translations: to hold fast, to hold back, to restrain, to possess, to occupy, to keep, to retain, to seize, to take possession of

Notes: This word means to hold something firmly, to possess it, or to restrain or hinder someone or something. It can also mean to occupy a place or to keep something in one's possession. Its meaning can vary depending on the context, often implying a strong grip or control.

Inflection: Present, Active, Infinitive

Synonyms: ΚΡΑΤΕΩ, ΕΧΩ, ΚΩΛΥΩ

Etymology: The word ΚΑΤΕΧΩ is a compound verb formed from the preposition ΚΑΤΑ (kata), meaning 'down' or 'against', and the verb ΕΧΩ (echō), meaning 'to have' or 'to hold'. This combination suggests a strong or firm holding, often with the nuance of holding down or holding back.

G2193

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Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G0302

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Part of Speech: Particle

Sounds like: AHN

Translations: if, ever, might, would, should

Notes: This word is a particle used to express contingency, possibility, or potentiality. It does not have a direct English equivalent but modifies the meaning of the verb it accompanies, often indicating that an action is dependent on a condition or is hypothetical. It is frequently used with the subjunctive or optative moods to form conditional clauses or express indefinite temporal or relative clauses.

Inflection: Does not inflect

Etymology: The origin of this particle is uncertain, but it is believed to be an ancient particle in Greek, possibly related to the concept of 'on' or 'up' in some contexts, though its primary function became conditional.

G3588

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Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G0846

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Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G1140

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Part of Speech: Noun

Sounds like: DAI-mo-nas

Translations: demons, spirits, divinities

Notes: This word refers to a divine power, a spirit, or a demon. In ancient Greek thought, it could refer to a lesser deity, a guiding spirit, or a malevolent entity. In Koine Greek, particularly in the New Testament, it often takes on the negative connotation of an evil spirit or demon. It is used here in the accusative plural, indicating that it is the direct object of a verb or the object of a preposition.

Inflection: Accusative, Plural, Masculine or Feminine

Synonyms: ΠΝΕΥΜΑΤΑ, ΔΑΙΜΟΝΙΑ

G4931

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Part of Speech: Verb

Sounds like: soon-teh-LES-thay

Translations: may be completed, may be finished, may be brought to an end, may be fulfilled, may be accomplished

Notes: This word is the third person singular aorist passive subjunctive form of the verb ΣΥΝΤΕΛΕΩ. It means 'to be completed,' 'to be finished,' 'to be brought to an end,' or 'to be fulfilled.' As a subjunctive mood, it often expresses a potential, hypothetical, or desired action, frequently translated with 'may,' 'might,' 'should,' or 'will' (in a future context). It implies the bringing of something to its full conclusion or consummation.

Inflection: Third Person, Singular, Aorist, Passive, Subjunctive

Synonyms: ΤΕΛΕΩ, ΠΛΗΡΟΩ, ΠΕΡΑΙΝΩ

Etymology: The word ΣΥΝΤΕΛΕΩ is a compound verb formed from the preposition ΣΥΝ (SYN), meaning 'with' or 'together,' and the verb ΤΕΛΕΩ (TELEO), meaning 'to finish,' 'to complete,' or 'to bring to an end.' Thus, it signifies bringing something to a complete end or consummation together or thoroughly.

G0706

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Part of Speech: Noun

Sounds like: ah-rith-MOS

Translations: number, a number

Notes: This word refers to a quantity, a count, or a total. It is used to denote how many of something there are, or a specific numerical value. For example, it can refer to the number of people, the number of days, or a specific number like 'sixty'.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΛΗΘΟΣ, ΠΟΣΟΝ

Etymology: From the Proto-Indo-European root *h₂ri-dʰh₁-mo-, related to counting or fitting. It is connected to the verb ἀρέσκω (areskō), meaning 'to please' or 'to fit'.

G4267

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Part of Speech: Participle

Sounds like: pro-eg-NOHS-meh-nohn

Translations: of those foreknown, of things foreknown, of those predetermined, of things predetermined

Notes: This is a passive participle, meaning 'having been foreknown' or 'having been predetermined'. It is a compound word formed from 'πρό' (pro), meaning 'before', and 'γινώσκω' (ginosko), meaning 'to know'. Therefore, it refers to something or someone that was known or decided in advance. It is used to describe individuals or events that were part of a divine plan or prior knowledge.

Inflection: Genitive, Plural, Passive Participle, Masculine, Feminine or Neuter

G0018

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Part of Speech: Adjective, Noun

Sounds like: ah-ga-THON

Translations: of good, of good things, of good people, of benefits

Notes: This word is the genitive plural form of the adjective 'ἈΓΑΘΟΣ', meaning 'good'. When used in the plural and genitive case, it often refers to 'good things', 'benefits', or 'good people'. It describes the quality of something or someone being inherently good, beneficial, or virtuous. For example, it can be used to speak of the source or possession of good things.

Inflection: Plural, Genitive, Masculine, Feminine, Neuter

Synonyms: ΚΑΛΩΝ, ΧΡΗΣΤΩΝ

Etymology: The word 'ἈΓΑΘΟΣ' is of uncertain origin, possibly pre-Greek. It is a common term in ancient Greek for 'good' in various senses.

G1096

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Part of Speech: Participle

Sounds like: ghee-no-MEH-non

Translations: of things happening, of events, of things being done, of things occurring, of those coming into being

Notes: This word is a participle derived from the verb 'γίνομαι' (ginomai), which means 'to become,' 'to happen,' 'to come into being,' or 'to be done.' In this form, it describes things that are currently happening or coming into existence. As a genitive plural, it often refers to 'of the things that are happening' or 'of the events.' It can be used to describe ongoing processes or occurrences.

Inflection: Present, Middle/Passive, Genitive, Plural, Masculine/Neuter

Synonyms: ΕΡΓΩΝ, ΠΡΑΓΜΑΤΩΝ

Etymology: The word 'γίνομαι' (ginomai) comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born.' It is related to words in other Indo-European languages that convey ideas of generation, birth, or becoming.

G1773

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Part of Speech: Adjective

Sounds like: eh-NAH-reh-tohn

Translations: of virtuous, of excellent, of good

Notes: This word is an adjective meaning 'virtuous' or 'excellent'. It describes someone or something possessing virtue or moral goodness. It is used to qualify a noun, indicating that the noun has these qualities. As a genitive plural, it would typically translate as 'of virtuous ones' or 'of excellent things'.

Inflection: Plural, Genitive, Masculine, Feminine, or Neuter

Synonyms: ΑΓΑΘΟΣ, ΚΑΛΟΣ, ΔΙΚΑΙΟΣ

Etymology: The word 'ἐνάρετος' (enaretos) is a compound word derived from the preposition 'ἐν' (en), meaning 'in', and the noun 'ἀρετή' (aretē), meaning 'virtue' or 'excellence'. Thus, it literally means 'in virtue' or 'possessing virtue'.

G1223

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Part of Speech: Preposition, Numeral

Sounds like: DEE

Translations: through, by means of, on account of, because of, 14

Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.

Inflection: Does not inflect (as a preposition or numeral)

Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ

Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.

G3376

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Part of Speech: Adverb

Sounds like: may-DEH-poh

Translations: not yet

Notes: This word is a compound adverb meaning "not yet." It is used to indicate that something has not happened up to the present time, or that a condition has not yet been met. It emphasizes the continued absence or non-occurrence of an event or state.

Inflection: Does not inflect

Synonyms: ΟΥΠΩ, ΟΥΔΕΠΩ

Etymology: Μηδέπω is a compound word formed from the negative particle μηδέ (mēde), meaning "not even, nor," and the enclitic particle πω (pō), meaning "yet, up to this time." It emphasizes the continued negation of an action or state.

G3588

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Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G1607

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Part of Speech: Noun

Sounds like: ek-PEER-oh-sin

Translations: conflagration, destruction by fire, a conflagration

Notes: This word refers to a burning up or a conflagration, often implying a complete destruction by fire. It is used to describe a universal burning or the final destruction of the world by fire, a concept found in Stoic philosophy and sometimes alluded to in eschatological contexts.

Inflection: Singular, Accusative, Feminine

Synonyms: ΚΑΤΑΚΑΥΣΙΣ, ΕΜΠΡΗΣΜΟΣ

Etymology: From the verb ἐκπυρόω (ekpyroō, "to burn up"), which is formed from ἐκ (ek, "out of, from") and πυρόω (pyroō, "to set on fire"), derived from πῦρ (pyr, "fire").

G2046

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Part of Speech: Verb

Sounds like: ee-ray-MEH-nohn

Translations: of the things said, of the things spoken, of the things mentioned, of the aforesaid, of the aforementioned

Notes: This word is a perfect passive participle, meaning 'having been said' or 'having been spoken'. It functions like an adjective or a noun, referring to things that have already been stated or mentioned. In this genitive plural form, it typically refers to 'of the things that have been said' or 'of the aforementioned things'. It is often used to refer back to previous statements or topics in a text.

Inflection: Perfect, Passive, Participle, Genitive, Plural, Neuter

Synonyms: ΡΗΘΕΝΤΩΝ, ΛΕΛΑΛΗΜΕΝΩΝ

G1223

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Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G5104, G3588

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Part of Speech: Particle, Definite Article

Sounds like: TOY

Translations: indeed, surely, then, for them, to them, to the, for the

Notes: ΤΟΙ can function as an enclitic particle, adding emphasis or indicating a consequence, often translated as 'indeed,' 'surely,' or 'then.' It can also be the dative masculine or neuter plural form of the definite article 'the,' meaning 'to the' or 'for the,' or referring to 'them' when used as a pronoun. Its meaning depends heavily on context.

Inflection: Does not inflect (as a particle); Dative, Plural, Masculine or Neuter (as a definite article)

Synonyms: ΓΑΡ, ΔΗ, ΟΙ

Etymology: The particle ΤΟΙ is of uncertain origin, possibly related to the demonstrative pronoun. The definite article ΤΟΙ (dative plural) derives from Proto-Indo-European roots related to demonstrative pronouns.

G2962

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Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

G2962

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Part of Speech: Noun

Sounds like: KOO-ree-OH

Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner

Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'

Inflection: Singular, Dative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ

G2334

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Part of Speech: Verb

Sounds like: THOH

Translations: I put, I place, I lay, I set

Notes: This word is a verb meaning 'to put,' 'to place,' 'to lay,' or 'to set.' It is used to describe the action of physically placing something somewhere. It is an archaic or poetic form of the verb 'τίθημι' (tithemi), which means the same thing. It is often found in older texts or specific literary contexts.

Inflection: First Person Singular, Present Indicative, Active Voice

Synonyms: ΤΙΘΗΜΙ, ΒΑΛΛΩ, ΚΕΙΜΑΙ

Etymology: This word is an archaic or poetic form of the verb τίθημι (tithemi), which comes from the Proto-Indo-European root meaning 'to put' or 'to place.'

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