Home / Interlinears (Beta) / Justin Martyr / First Apology of Justin Martyr / Chapter 26First Apology of Justin Martyr, Chapter 26
Interlinear version from Justin Martyr (Beta)
G5154
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Part of Speech: Adjective, Numeral, Noun
Sounds like: TREE-ton
Translations: third, a third, the third part
Notes: This word refers to the ordinal number 'third' in a sequence or series. It can also function as a noun meaning 'a third part' or 'one-third' of something. It is used to indicate position, order, or a fractional amount.
Inflection: Singular, Neuter, Nominative or Accusative
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Part of Speech: Letter, Numeral
Sounds like: DEL-tah
Translations: Delta, four, 4
Notes: Δ (Delta) is the fourth letter of the Greek alphabet. In the Greek numeral system, it represents the number four. It is also used as a symbol in various contexts, including mathematics and science, though its primary function in Koine Greek texts is as a letter or a numeral.
Inflection: Does not inflect
Etymology: The Greek letter Delta is derived from the Phoenician letter Dalet, which means 'door'.
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G3326
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Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, among, after, behind, afterward, besides
Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.
Inflection: Does not inflect
Synonyms: ΣΥΝ, ΟΠΙΣΩ
Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G305
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Part of Speech: Noun
Sounds like: ah-neh-LEH-oo-sin
Translations: ascent, a going up, ascension
Notes: This word refers to the act of going up or ascending. It is often used in a spiritual context to describe Christ's ascension into heaven. It is a feminine noun.
Inflection: Singular, Accusative, Feminine
Synonyms: ἈΝΑΒΑΣΙΣ, ἈΝΑΒΑΣΜΟΣ
Etymology: The word ἈΝΕΛΕΥΣΙΣ is derived from the verb ἀνέρχομαι (anerchomai), meaning 'to go up' or 'to ascend', combined with the suffix -σις which forms nouns of action.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G5547
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Part of Speech: Noun
Sounds like: khri-STOO
Translations: of Christ, of the Anointed One, of the Messiah
Notes: This word is the genitive singular form of 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It refers to the one chosen and consecrated by God, particularly Jesus. As a genitive case, 'ΧΡΙΣΤΟΥ' indicates possession, origin, or relationship, often translated as 'of Christ' or 'belonging to Christ'. It can be used to describe something that pertains to Christ or is from Christ.
Inflection: Singular, Genitive, Masculine
Synonyms: ΜΕΣΣΙΑΣ, ΕΚΛΕΚΤΟΣ
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G3772
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Part of Speech: Noun
Sounds like: oo-rah-NON
Translations: heaven, a heaven, sky, a sky
Notes: This word refers to the physical sky above the earth, or more commonly, to the dwelling place of God and the angels, often used in a theological sense. It is a masculine noun.
Inflection: Singular, Accusative, Masculine
Synonyms: ΑΙΘΗΡ, ΚΟΣΜΟΣ
G4261
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Part of Speech: Verb
Sounds like: pro-eh-BAL-lon-toh
Translations: they were putting forward, they were throwing before, they were producing, they were presenting, they were proposing
Notes: This word is the imperfect tense of the verb 'προβάλλω', meaning 'to put forward', 'to throw before', 'to produce', or 'to present'. It is a compound word formed from 'πρό' (before, in front of) and 'βάλλω' (to throw, to cast). In the middle or passive voice, it can mean to put oneself forward, to present oneself, or to be put forward/presented. It describes an ongoing or repeated action in the past.
Inflection: Imperfect, Middle or Passive Voice, Indicative Mood, 3rd Person, Plural
Synonyms: ΠΡΟΤΙΘΗΜΙ, ΠΑΡΙΣΤΗΜΙ, ΕΚΤΙΘΗΜΙ
Etymology: The word προβάλλω (proballō) is a compound of the preposition πρό (pro), meaning 'before' or 'in front of', and the verb βάλλω (ballō), meaning 'to throw' or 'to cast'. Its meaning evolved from literally 'throwing before' to more abstract senses like 'putting forward' or 'presenting'.
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G1142
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Part of Speech: Noun
Sounds like: DAI-mo-nes
Translations: demons, divine beings, gods, deities
Notes: This word refers to divine beings or spirits. In classical Greek, it could refer to a deity, a divine power, or a lesser god, often with a neutral or even positive connotation. In the New Testament and later Koine usage, it primarily refers to evil spirits or demons, often associated with idolatry or opposing God. It is the plural form of the word.
Inflection: Plural, Nominative, Vocative, or Accusative, Masculine or Feminine
Synonyms: ΠΝΕΥΜΑΤΑ, ΔΑΙΜΟΝΙΑ, ΘΕΟΙ
G0444
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Part of Speech: Noun
Sounds like: ahn-THROH-poos
Translations: men, people, human beings, humans
Notes: This word refers to human beings in general, encompassing both men and women. It is often used to distinguish humans from God or from animals. In a sentence, it would function as the direct object, indicating the recipients of an action or the subjects being discussed.
Inflection: Plural, Accusative, Masculine
Synonyms: ΒΡΟΤΟΥΣ, ΑΝΔΡΑΣ
G5100
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Part of Speech: Pronoun, Adjective
Sounds like: TEE-nas
Translations: who, what, some, any, some people, any people, some things, any things
Notes: ΤΙΝΑΣ is an inflected form of the pronoun/adjective ΤΙΣ. It serves as both an interrogative (asking 'who?' or 'what?') and an indefinite (meaning 'someone,' 'something,' 'some,' or 'any'). In this form, it is the masculine or feminine, plural, accusative case. It can be used to ask about the identity of multiple people or things, or to refer to an unspecified group of people or things.
Inflection: Plural, Accusative, Masculine or Feminine
G3004
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Part of Speech: Participle
Sounds like: leh-GON-tas
Translations: saying, speaking, telling, relating
Notes: This word is a present active participle derived from the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. As a participle, it describes an action that is happening concurrently with the main verb of the sentence. It can function adjectivally, modifying a noun, or adverbially, describing how or when an action occurs. For example, it could be used in phrases like 'the one saying' or 'while saying'.
Inflection: Present Active Participle, Masculine or Neuter, Nominative or Accusative Plural, or Genitive Singular
Synonyms: ΛΑΛΟΥΝΤΑΣ, ΦΘΕΓΓΟΜΕΝΟΥΣ
G1438
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Part of Speech: Pronoun
Sounds like: eh-ow-TOOS
Translations: themselves
Notes: This word is a reflexive pronoun, meaning 'themselves'. It is used to refer back to the subject of the sentence or clause, indicating that the action is performed by the subject upon itself. For example, 'they save themselves'.
Inflection: Accusative, Plural, Masculine
G1510
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Part of Speech: Verb
Sounds like: EYE-nah-ee
Translations: to be, to exist, to happen, to become
Notes: This is the present active infinitive form of the verb 'to be'. It expresses existence, identity, or a state of being. It can also be used to indicate purpose or result, especially when preceded by the genitive article 'τοῦ' (tou), in which case it can be translated as 'in order to be' or 'for the purpose of being'.
Inflection: Infinitive, Present, Active. Does not inflect for person, number, gender, or case.
Synonyms: ΥΠΑΡΧΩ
G2316
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Part of Speech: Noun
Sounds like: theh-OOS
Translations: gods
Notes: This word refers to gods or deities. It is the plural form of 'god' and is used when referring to multiple divine beings. In a sentence, it would function as the direct object of a verb or the object of a preposition, indicating the recipients of an action.
Inflection: Accusative, Plural, Masculine
Synonyms: ΔΑΙΜΟΝΕΣ, ΚΥΡΙΟΙ
Etymology: From Proto-Indo-European *dʰes-, meaning 'sacred, holy'. It is related to words for divine beings or sacred concepts in other Indo-European languages.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G3440
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Part of Speech: Adverb, Adjective
Sounds like: MO-non
Translations: only, alone, merely, a single, a solitary
Notes: This word can function as an adverb meaning 'only' or 'merely', indicating exclusivity or limitation. It can also be the neuter singular form of the adjective 'ΜΟΝΟΣ', meaning 'alone' or 'solitary', describing something as being by itself or unique. In its adverbial use, it often modifies verbs or clauses to emphasize that something is done exclusively or that a condition applies solely to one thing.
Inflection: Neuter, Singular, Nominative or Accusative (as adjective); Does not inflect (as adverb)
Synonyms: ΜΟΝΩΣ, ΜΟΝΟΓΕΝΗΣ
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G1377
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Part of Speech: Verb
Sounds like: eh-dee-OHKH-thay-san
Translations: they were persecuted, they were pursued, they were driven away
Notes: This word is the aorist passive indicative, third person plural form of the verb διώκω (diōkō). It means 'they were persecuted,' 'they were pursued,' or 'they were driven away.' It describes an action that happened in the past, where the subjects of the verb were the recipients of the action, meaning someone else was persecuting, pursuing, or driving them.
Inflection: Aorist, Indicative, Passive, Third Person, Plural
Synonyms: ΔΙΩΚΟΜΑΙ, ΚΑΤΑΔΙΩΚΩ, ΕΚΔΙΩΚΩ
G5259
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Part of Speech: Preposition
Sounds like: OOF
Translations: under, by, with, from, at the hand of, by means of, through
Notes: This word is an elided form of the preposition 'ΥΠΟ' (hypo), meaning 'under' or 'by'. The final vowel of 'ΥΠΟ' is dropped when the following word begins with a vowel and a rough breathing mark. It indicates a position beneath something, or agency (by means of someone/something), or cause. It can also denote the instrument or agent by which something is done. It is a very common preposition in Koine Greek.
Inflection: Does not inflect; governs the genitive and accusative cases.
Etymology: The word 'ΥΠΟ' (hypo) comes from the Proto-Indo-European root meaning 'under'. It is related to English words like 'hypodermic' and 'hypothermia'.
G5216
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Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G0235
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Part of Speech: Conjunction
Sounds like: AL-lah
Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed
Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ
Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.
G5091
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Part of Speech: Participle, Verb
Sounds like: tee-MOHN
Translations: honoring, esteeming, valuing, revering, respecting
Notes: This word is the present active participle of the verb 'timaō', meaning 'to honor' or 'to value'. As a participle, it describes an ongoing action and can function adjectivally (e.g., 'the one honoring') or adverbially (e.g., 'while honoring'). It indicates someone who is currently engaged in the act of showing honor, respect, or high regard for someone or something.
Inflection: Present, Active, Participle, Masculine or Feminine or Neuter, Nominative Singular (or Accusative Singular for Neuter)
Synonyms: ΣΕΒΟΜΕΝΟΣ, ΑΙΝΩΝ, ΕΥΛΑΒΟΥΜΕΝΟΣ
G2661
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Part of Speech: Verb
Sounds like: kah-tayk-see-OH-thay-sahn
Translations: they were counted worthy, they were deemed worthy, they were thought worthy
Notes: This is a compound verb meaning to be counted or deemed worthy. It is often used in a passive sense, indicating that someone has been considered or judged worthy of something, often by a higher authority or by God. It implies a recognition of merit or suitability for a particular status, honor, or suffering.
Inflection: Aorist, Passive, Indicative, 3rd Person Plural
Synonyms: ΑΞΙΟΩ, ΗΓΕΟΜΑΙ
Etymology: The word ΚΑΤΑΞΙΟΩ (kataxioō) is a compound verb formed from the preposition ΚΑΤΑ (kata), meaning 'down' or 'according to', and the verb ΑΞΙΟΩ (axioō), meaning 'to deem worthy' or 'to consider fitting'. The prefix intensifies the meaning of being deemed worthy.
G4613
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Part of Speech: Proper Noun
Sounds like: see-MOH-nah
Translations: Simon
Notes: This is a proper noun, referring to the personal name Simon. It is used to identify individuals named Simon, such as Simon Peter, Simon the Zealot, or Simon of Cyrene, and functions as the direct object in a sentence.
Inflection: Singular, Accusative, Masculine
G3303
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Part of Speech: Particle, Conjunction
Sounds like: MEN
Translations: indeed, on the one hand, truly, certainly, but, however
Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΓΕ, ΚΑΙ
Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.
G5100
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Part of Speech: Pronoun, Adjective
Sounds like: TEE-nah
Translations: who, what, which, some, any, a certain one, something, anything
Notes: ΤΙΝΑ is an inflected form of the pronoun/adjective ΤΙΣ. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', 'anything', 'a certain one', or 'some'. Its meaning depends heavily on context and whether it is used in a question or a statement. It can function as both a pronoun standing alone or an adjective modifying a noun.
Inflection: Accusative Singular Masculine or Feminine, or Nominative/Accusative Plural Neuter
G4540
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Part of Speech: Proper Noun
Sounds like: sah-mah-REH-ah
Translations: Samaria
Notes: Samaria refers to a region in ancient Palestine, located between Galilee to the north and Judea to the south. It was also the name of the capital city of this region. The inhabitants of Samaria, known as Samaritans, had a distinct religious and cultural identity from the Jews.
Inflection: Singular, Nominative, Feminine
Etymology: From Hebrew שֹׁמְרוֹן (Shomron), meaning 'watch-mountain' or 'watch-tower', referring to the city built by Omri.
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G2968
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Part of Speech: Noun
Sounds like: KOH-mays
Translations: of a village, of a town, of a country town
Notes: This word refers to a village, a small town, or a country town. It is used to describe a settlement that is smaller than a city but larger than a mere collection of houses. In the provided examples, it is used in the genitive case, indicating possession or origin, such as 'of a village'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΚΩΜΟΠΟΛΙΣ
Etymology: From Proto-Indo-European *kom- (meaning 'village, settlement'). It is related to the Latin 'vicus' (village) and the English 'home'.
G3004
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Part of Speech: Participle, Adjective
Sounds like: leh-go-MEH-nays
Translations: of the one being called, of the one being said, of the so-called, of the one named
Notes: This word is the genitive singular feminine form of the present passive participle of the verb 'ΛΕΓΩ' (lego), meaning 'to say' or 'to speak'. As a participle, it functions adjectivally, describing a feminine noun. It refers to something or someone that is being called, named, or referred to in a particular way, often translated as 'of the so-called' or 'of the one being called'.
Inflection: Singular, Genitive, Feminine, Present, Passive, Participle
Synonyms: ΚΑΛΟΥΜΕΝΗΣ, ΟΝΟΜΑΖΟΜΕΝΗΣ
Etymology: The word 'ΛΕΓΩ' (lego) comes from an ancient Proto-Indo-European root meaning 'to gather, to collect, to speak'. In Greek, it evolved to primarily mean 'to speak' or 'to say'.
G1067
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Part of Speech: Proper Noun
Sounds like: GIT-tōn
Translations: Gittite, a Gittite
Notes: This word refers to an inhabitant of Gath, one of the five principal cities of the Philistines. It is used to describe someone from that specific city.
Inflection: Singular, Masculine, Nominative
Etymology: The word is derived from the place name Gath, referring to an inhabitant of that city.
G3739
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Part of Speech: Relative Pronoun, Conjunction
Sounds like: HOS
Translations: who, which, what, that, as, how, when
Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.
Inflection: Masculine, Singular, Nominative
Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.
G1909
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Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G2804
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Part of Speech: Proper Noun
Sounds like: KLAU-dee-oo
Translations: of Claudius
Notes: This is the genitive singular form of the proper noun 'Claudius'. Claudius was a common Roman name, most notably borne by the Roman Emperor Tiberius Claudius Caesar Augustus Germanicus, who reigned from 41 to 54 AD. The name is used to refer to someone named Claudius, indicating possession or origin.
Inflection: Singular, Genitive, Masculine
Etymology: The name 'Claudius' is of Latin origin, derived from the Roman gens (family name) Claudia. It is believed to be related to the Latin word 'claudus', meaning 'lame' or 'crippled', though this connection is not definitively established for the family name itself.
G2541
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Part of Speech: Proper Noun
Sounds like: KAI-sar-os
Translations: of Caesar
Notes: This is the genitive singular form of the proper noun 'Caesar'. It refers to the Roman emperor, or more generally, the imperial authority. In the New Testament, it often refers to the reigning emperor, such as Augustus or Tiberius, or the office itself.
Inflection: Singular, Genitive, Masculine
Etymology: From Latin 'Caesar', originally a Roman family name, which became a title for the Roman emperors after Julius Caesar. The name's ultimate origin is uncertain, possibly from 'caesaries' (hair) or 'caesus' (cut).
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G1754
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Part of Speech: Verb
Sounds like: en-er-GOON-tone
Translations: working, operating, performing, bringing about, effective, active
Notes: This word describes something that is active, effective, or at work. It implies a dynamic process of bringing something about or performing an action. It is often used to describe the power or influence of something, such as God's power or the working of spiritual forces.
Inflection: Present, Active, Participle, Genitive, Masculine or Neuter, Plural
Synonyms: ΠΟΙΕΩ, ΠΡΆΣΣΩ, ΔΡΆΩ
G1139
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Part of Speech: Noun
Sounds like: dai-MO-nohn
Translations: of demons, of evil spirits
Notes: This word refers to spiritual beings, often understood as evil spirits or demons in a New Testament context. It is the genitive plural form, indicating possession or origin, so it would be used in phrases like 'the power of demons' or 'the works of evil spirits'.
Inflection: Plural, Genitive, Masculine or Feminine
Synonyms: ΠΝΕΥΜΑΤΩΝ, ΑΓΓΕΛΩΝ
G5078
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Part of Speech: Noun
Sounds like: TEKH-nays
Translations: (of) art, (of) skill, (of) craft, (of) trade, (of) a skill, (of) an art
Notes: This word refers to human skill, craft, or art, often implying a practical ability or a trade. It can also denote the product of such skill. It is used to describe the ability to create or perform something, distinguishing human ingenuity from natural or divine processes.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΡΓΑΣΙΑ, ΔΕΞΙΟΤΗΣ, ΕΠΙΣΤΗΜΗ
Etymology: The word ΤΕΧΝΗ (technē) comes from the Proto-Indo-European root *teks- meaning 'to weave, to fabricate, to make'. It is related to words like 'textile' and 'technical' in English, reflecting its core meaning of making or crafting.
G1411
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Part of Speech: Noun
Sounds like: dy-NAH-mees
Translations: powers, mighty works, forces, abilities, miracles
Notes: This word refers to inherent power, ability, or strength. It can denote physical or moral power, the ability to perform something, or even miraculous powers. In a military context, it can refer to an army or forces. It is often used to describe acts of power, such as miracles or mighty deeds.
Inflection: Plural, Nominative or Accusative or Vocative, Feminine
Synonyms: ΕΞΟΥΣΙΑ, ΚΡΑΤΟΣ, ΙΣΧΥΣ
G4160
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Part of Speech: Participle, Verb
Sounds like: poy-AY-sas
Translations: having made, having done, making, doing, who made, who did
Notes: This word is an aorist active participle derived from the verb 'ποιέω' (poieō), meaning 'to make' or 'to do'. As a participle, it functions like an adjective or adverb, describing an action that has been completed. It often translates as 'having made' or 'having done', indicating an action that occurred prior to or concurrently with the main verb of the sentence. It can also be translated as 'making' or 'doing' in certain contexts, or as a relative clause like 'who made' or 'who did'.
Inflection: Singular, Nominative, Masculine, Aorist, Active, Participle
Synonyms: ΠΡΑΞΑΣ, ΕΡΓΑΣΑΜΕΝΟΣ
G3097
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Part of Speech: Adjective
Sounds like: mah-gee-KAS
Translations: magical, magic, sorcerous
Notes: This word describes something related to magic or sorcery. It refers to things or people possessing or practicing magical powers, often in a negative or deceptive sense in ancient Greek contexts. It can be used to describe actions, objects, or individuals associated with the occult.
Inflection: Accusative, Plural, Masculine or Feminine; or Genitive, Singular, Feminine
Synonyms: ΓΟΗΤΙΚΟΣ, ΦΑΡΜΑΚΙΚΟΣ
Etymology: The word ΜΑΓΙΚΟΣ (magikos) is derived from the noun ΜΑΓΟΣ (magos), meaning 'magician' or 'wise man,' which itself comes from Old Persian 'maguš'.
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G4172
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Part of Speech: Noun
Sounds like: POH-lee
Translations: (to) a city, (to) the city, (in) a city, (in) the city, (for) a city, (for) the city
Notes: This word refers to a city or town. As a dative case, it indicates location, direction towards, or the indirect object of an action. For example, it can mean 'in the city,' 'to the city,' or 'for the city,' depending on the context.
Inflection: Singular, Dative, Feminine
G0938
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Part of Speech: Noun
Sounds like: bah-SEE-lee-dee
Translations: (to) queen, (to) a queen, (to) princess, (to) a princess
Notes: This word refers to a queen or a princess. It is used in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'. It is a feminine noun.
Inflection: Singular, Dative, Feminine
G4516
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Part of Speech: Proper Noun, Noun
Sounds like: ROH-may
Translations: Rome, strength, power, might, a strength, a power, a might
Notes: This word can refer to the city of Rome, the capital of the Roman Empire. It can also mean 'strength,' 'power,' or 'might,' referring to physical or moral force. In the context of strength, it describes the inherent ability or vigor to accomplish something. It can be used to describe the strength of a person, an animal, or even a concept.
Inflection: Singular, Nominative or Dative, Feminine
Synonyms: ΔΥΝΑΜΙΣ, ΙΣΧΥΣ, ΚΡΑΤΟΣ
Etymology: The word ῥώμη (rhōmē) meaning 'strength' is of uncertain origin, possibly related to ῥώννυμι (rhōnnymi, 'to strengthen'). The city name 'Rome' (Ῥώμη) is thought to be derived from this word, implying 'the city of strength' or 'the strong city'.
G2316
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Part of Speech: Noun
Sounds like: THEH-os
Translations: God, a God, Lord
Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.
G3543
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Part of Speech: Verb
Sounds like: eh-no-MEES-thay
Translations: it was thought, it was supposed, it was considered, it was customary
Notes: This word is the aorist passive indicative form of the verb 'νομίζω' (nomizō), meaning 'to think, suppose, consider, or believe'. In this passive form, it indicates that something was thought or considered by others, or that it was customary or believed to be true. It describes an action that occurred in the past and was completed.
Inflection: Aorist, Indicative, Passive, 3rd Person, Singular
Synonyms: ΔΟΚΕΩ, ΗΓΕΟΜΑΙ
G0403
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Part of Speech: Noun
Sounds like: an-DREE-an-tee
Translations: to a statue, to an image, to a monument
Notes: This word refers to a statue, an image, or a monument, typically one of a human figure. It is used in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'. For example, one might 'bow to a statue' or 'offer something to an image'.
Inflection: Singular, Dative, Masculine
Synonyms: ΕΙΚΩΝ, ΑΓΑΛΜΑ
G3844
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Part of Speech: Preposition, Prefix
Sounds like: pa-RAH
Translations: beside, by, near, from, with, at, along, beyond, against, through, in the presence of, alongside, a
Notes: This word functions primarily as a preposition, indicating proximity, origin, or comparison. It can mean 'beside,' 'from,' 'with,' 'at,' or 'alongside,' depending on the case of the noun it governs. When used as a prefix in compound words, it often conveys ideas of proximity, deviation, or intensity, such as 'alongside,' 'beyond,' 'contrary to,' or 'through.'
Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.
Synonyms: ΠΡΟΣ, ΕΠΙ, ΣΥΝ
Etymology: From Proto-Indo-European *per- (meaning 'forward, through'). It is cognate with English 'for' and 'through'.
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G5091
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Part of Speech: Verb
Sounds like: teh-TEE-mee-tai
Translations: has been honored, has been valued, has been esteemed, has been priced
Notes: This word is a verb in the perfect passive indicative mood, third person singular. It describes an action that has been completed in the past and whose results continue into the present, with the subject being the recipient of the action. It means 'he/she/it has been honored' or 'he/she/it has been valued'.
Inflection: Third Person Singular, Perfect, Passive, Indicative
Synonyms: ΔΟΞΑΖΩ, ΣΕΒΑΖΩ
G0435
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Part of Speech: Noun
Sounds like: an-DREE-as
Translations: statue, image, figure, a statue, an image, a figure
Notes: This word refers to a statue, an image, or a figure, typically one made by human hands. It is used to describe a sculpted representation of a person or deity. In a sentence, it would function as a direct object or subject, referring to a physical representation.
Inflection: Singular, Nominative, Masculine
Synonyms: ΕΙΚΩΝ, ΑΓΑΛΜΑ, ΞΟΑΝΟΝ
Etymology: From the Greek word ἀνήρ (anēr), meaning 'man', referring to something made in the likeness of a man or a human figure.
G0450
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Part of Speech: Verb
Sounds like: ah-neh-gee-GER-tai
Translations: has been raised up, has been awakened, has been stirred up, has been built up
Notes: This word describes an action that has been completed in the past and has ongoing results in the present, specifically that something or someone has been raised up, awakened, or built. It is used to indicate a state of being elevated or brought into existence. For example, it could refer to a person being raised from the dead, or a structure being built.
Inflection: Third Person Singular, Perfect Tense, Indicative Mood, Passive Voice
Synonyms: ΕΓΕΙΡΩ, ΑΝΙΣΤΗΜΙ, ΟΙΚΟΔΟΜΕΩ
Etymology: From Ancient Greek ἀνά (aná, 'up, again') and ἐγείρω (egeírō, 'to raise, awaken').
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G5086
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Part of Speech: Proper Noun
Sounds like: tee-BEH-ree
Translations: Tiberius
Notes: This is the name of a Roman emperor, Tiberius Caesar Augustus, who reigned during the time of Jesus Christ's ministry. The word refers specifically to this historical figure.
Inflection: Singular, Genitive, Masculine
Etymology: From Latin Tiberius, a Roman praenomen (first name), likely of Etruscan origin.
G4215
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Part of Speech: Noun
Sounds like: po-ta-MO
Translations: (to) river, (to) a river
Notes: This word refers to a river, a large natural stream of water flowing in a channel to the sea, a lake, or another river. It is used to indicate the recipient or indirect object of an action, or to show location or means.
Inflection: Singular, Dative, Masculine
G3342
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Part of Speech: Preposition, Adverb
Sounds like: meh-TAHK-soo
Translations: between, among, while, meanwhile
Notes: This word functions as a preposition or an adverb. As a preposition, it means 'between' or 'among', indicating a position or relationship between two or more things or people. It can also be used adverbially to mean 'in the meantime' or 'while'. For example, it can describe something located spatially between two points, or an event occurring temporally between two other events.
Inflection: Does not inflect
Synonyms: ΕΝ ΜΕΣΩ, ΜΕΣΟΣ
Etymology: The word ΜΕΤΑΞΥ is of uncertain origin, possibly related to μέσος (mesos, 'middle') or a compound involving μετά (meta, 'with, among').
G1417
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Part of Speech: Numeral
Sounds like: DEE-oh
Translations: two
Notes: This word is a cardinal numeral meaning 'two'. It is used to indicate a quantity of two of something. It is indeclinable, meaning its form does not change regardless of gender, case, or number.
Inflection: Does not inflect
Etymology: From Proto-Indo-European. It is cognate with English 'two'.
G1073
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Part of Speech: Noun
Sounds like: geh-fy-RON
Translations: of bridges
Notes: This word is a noun referring to 'bridges'. It is used in the genitive plural case, indicating possession or relationship, often translated as 'of bridges'. For example, one might speak of 'the construction of bridges'.
Inflection: Plural, Genitive, Feminine
G2192
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Part of Speech: Participle
Sounds like: EKH-ohn
Translations: having, holding, possessing, being in possession of
Notes: This word is a present active participle derived from the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. As a participle, it functions like a verbal adjective, describing someone or something that is in the act of having or holding something. It can be translated as 'having' or 'one who has', and often introduces a clause explaining what someone possesses or is doing.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΚΕΚΤΗΜΕΝΟΣ, ΚΑΤΕΧΩΝ
Etymology: The verb ἔχω (echō) comes from Proto-Indo-European *seǵʰ- ('to hold, to have'). It is a common verb in ancient Greek, with a wide range of meanings related to possession, state, and action.
G1923
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Part of Speech: Noun
Sounds like: ep-ee-grah-FAYN
Translations: inscription, a inscription, superscription, a superscription, title, a title
Notes: This word refers to something written on a surface, such as a stone, monument, coin, or book. It can denote an inscription, a superscription (like on a coin), or a title (as for a book or a legal document). It is a compound word formed from 'ἐπί' (on, upon) and 'γραφή' (writing).
Inflection: Singular, Accusative, Feminine
Synonyms: ΓΡΑΦΗ, ΤΙΤΛΟΣ
G4514
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Part of Speech: Adjective
Sounds like: roh-mah-ee-KANE
Translations: Roman, a Roman
Notes: This word is an adjective meaning 'Roman' or 'belonging to Rome'. It describes something or someone associated with the city of Rome or the Roman Empire. It is used to modify nouns, indicating their connection to Roman culture, people, or institutions.
Inflection: Singular, Accusative, Feminine
Etymology: From Ῥώμη (Rhōmē), meaning 'Rome', and the suffix -ικός (-ikos), which forms adjectives of relation. It refers to anything pertaining to Rome.
G3778
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Part of Speech: Demonstrative Pronoun
Sounds like: TOW-teen
Translations: this, that, this one, that one
Notes: ΤΑΥΤΗΝ is the feminine singular accusative form of the demonstrative pronoun ΟΥ͂ΤΟΣ. It is used to point out something specific, often something near the speaker or something that has just been mentioned. It functions like 'this' or 'that' in English, and as an accusative, it typically serves as the direct object of a verb or the object of a preposition.
Inflection: Accusative, Singular, Feminine
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G4975
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Part of Speech: Adverb
Sounds like: skheh-DON
Translations: almost, nearly, well-nigh, about, approximately
Notes: This word is an adverb meaning 'almost' or 'nearly'. It is used to indicate that something is very close to being true or happening, but not quite. It can modify verbs, adjectives, or other adverbs, conveying a sense of approximation or proximity.
Inflection: Does not inflect
Synonyms: ΕΓΓΥΣ, ΜΟΝΟΝ
Etymology: From the root of Ancient Greek 'σχεῖν' (scheîn), meaning 'to have, to hold, to be near'. It implies being 'close at hand' or 'nearly'.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tes
Translations: all, every, whole
Notes: This word means 'all' or 'every'. It is used to indicate the totality or completeness of a group or quantity, often referring to 'all' members of a set or 'every' single item. It can also mean 'whole' when referring to a single entity.
Inflection: Nominative, Masculine, Plural
Synonyms: HOLOS
G4540
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Part of Speech: Proper Noun
Sounds like: sah-mah-RAYS
Translations: Samaritans
Notes: This word refers to the inhabitants of Samaria, a region in ancient Palestine. They were a distinct ethno-religious group with their own version of the Pentateuch and a temple on Mount Gerizim, often in conflict with the Jews.
Inflection: Plural, Nominative or Accusative, Masculine
G3641
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Part of Speech: Adjective
Sounds like: o-LI-goi
Translations: few, a few, little, small
Notes: This word describes a small quantity or number of something. It is used to indicate that there are not many of a particular item or group, or that something is of limited size or extent. For example, it can refer to a small number of people or a small amount of time.
Inflection: Plural, Nominative, Masculine
Synonyms: ΜΙΚΡΟΣ, ΒΡΑΧΥΣ
Etymology: From an uncertain root, possibly related to the Proto-Indo-European root meaning 'small' or 'little'.
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G0243
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Part of Speech: Adjective
Sounds like: AL-loys
Translations: to others, for others, with others, other, another
Notes: This word is an adjective meaning 'other' or 'another'. It is used to refer to a different person or thing from one already mentioned or implied. In this inflected form, it is in the dative case, indicating the indirect object of an action, often translated with prepositions like 'to', 'for', or 'with'. It is a common word used to distinguish one group or item from another.
Inflection: Plural, Dative, Masculine or Neuter
Synonyms: ΕΤΕΡΟΣ
Etymology: The word ἄλλος (allos) comes from Proto-Indo-European, meaning 'other' or 'another'. It is related to Latin alius and English 'else'.
G1484
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Part of Speech: Noun
Sounds like: EH-theh-sin
Translations: (to) nations, (to) peoples, (to) Gentiles
Notes: ἘΘΝΕΣΙΝ is the dative plural form of the noun ΕΘΝΟΣ, meaning 'nation' or 'people'. In a biblical context, it often refers specifically to non-Israelite peoples, also known as Gentiles. As a dative form, it indicates the indirect object of an action, often translated with 'to' or 'for' the nations/peoples.
Inflection: Dative, Plural, Neuter
Synonyms: ΛΑΟΙ, ΓΕΝΗ
G4413
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Part of Speech: Adjective, Adverb
Sounds like: PRO-ton
Translations: first, foremost, chief, principal, a first thing, before, at the first, in the first place
Notes: This word means 'first' in terms of order, time, importance, or rank. As an adjective, it describes something as being the first of its kind or in a sequence. As an adverb, it indicates something happening initially or in the first instance. It can also refer to the chief or most important person or thing.
Inflection: Neuter, Singular, Nominative or Accusative
Synonyms: ΑΡΧΗ, ΠΡΩΤΙΣΤΟΣ, ΠΡΟΤΕΡΟΣ
Etymology: The word 'πρῶτος' (prōtos) is a superlative form derived from the Proto-Indo-European root *pro- meaning 'forward, before'. It is related to the Greek preposition 'πρό' (pro), meaning 'before' or 'in front of'.
G2316
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Part of Speech: Noun
Sounds like: theh-ON
Translations: God, a God
Notes: This word refers to God, a god, or a deity. It is used as the direct object in a sentence, indicating the recipient of an action or the one being referred to. For example, one might 'worship God' (where 'God' would be in the accusative case).
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
G1565
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: eh-KAY-non
Translations: that (one), him, it
Notes: This word is a demonstrative pronoun or adjective, meaning 'that' or 'that one'. It refers to something distant in space or time, or something previously mentioned or understood from the context. As a pronoun, it can stand alone, meaning 'that one' or 'him/it'. As an adjective, it modifies a noun, meaning 'that [noun]'. In this form, it is used for a masculine singular object of a verb or preposition.
Inflection: Masculine, Singular, Accusative
Synonyms: ΟΥ̓ΤΟΣ, ὉΔΕ
Etymology: The word ἘΚΕΙΝΟΣ (ekeinos) is derived from the adverb ἐκεῖ (ekei), meaning 'there'. It refers to something 'over there' or 'that one there', indicating distance.
G3670
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Part of Speech: Verb (Participle)
Sounds like: oh-mo-lo-GOON-tes
Translations: confessing, acknowledging, professing, agreeing, admitting
Notes: This word is a present active participle, meaning 'confessing' or 'acknowledging'. It describes someone who is in the act of making a confession, agreement, or profession. It can be used to describe people who are openly declaring their beliefs or admitting something.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΕΞΟΜΟΛΟΓΕΩ, ΟΜΟΦΩΝΕΩ
G4352
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Part of Speech: Verb
Sounds like: pros-ky-NOO-see
Translations: they worship, they bow down, they prostrate themselves, they do obeisance
Notes: This word describes the act of showing reverence or homage, typically by bowing down or prostrating oneself before someone or something. It is often used in the context of religious worship towards God or a deity, but can also refer to showing respect to a king or a person of authority. It implies an act of submission and adoration.
Inflection: Present, Active, Indicative, Third Person, Plural
Synonyms: ΣΕΒΟΜΑΙ, ΛΑΤΡΕΥΩ, ΤΙΜΑΩ
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Part of Speech: Proper Noun
Sounds like: eh-LEH-nayn
Translations: Helen
Notes: This is the proper name Helen, most famously associated with Helen of Troy from Greek mythology. It is used to refer to a specific female individual.
Inflection: Singular, Accusative, Feminine
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Part of Speech: Verb
Sounds like: soom-peh-ree-nos-TAY-sah-san
Translations: having journeyed around with, having traveled around with, having accompanied on a journey around
Notes: This word is a compound verb, formed from the prefixes "συν-" (with, together) and "περι-" (around, about) combined with the verb "νοστέω" (to return, to journey). It describes the action of someone who has journeyed or traveled around together with someone else. It implies a shared experience of travel or wandering.
Inflection: Aorist Active Participle, Accusative, Singular, Feminine
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself
Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
G2596
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Part of Speech: Prefix, Preposition
Sounds like: KAT
Translations: down, against, according to, throughout, during
Notes: This is an elided form of the Greek preposition 'κατά' (kata), which means 'down', 'against', 'according to', 'throughout', or 'during'. It is frequently used as a prefix in compound verbs and nouns, indicating a downward motion, completion, intensity, or opposition. For example, in 'κατέβη' (katebē), it means 'went down', and in 'καταπιεῖν' (katapiein), it means 'to swallow down'. The final alpha (α) is often dropped when the next word or part of the compound begins with a vowel, or when it's followed by certain consonants.
Inflection: Does not inflect (as a prefix); functions as a preposition that takes the genitive or accusative case.
Synonyms: ΠΡΟΣ, ΕΙΣ, ΕΠΙ
Etymology: From Proto-Indo-European *kmt- 'down, with, against'. It is a common Greek preposition that has been used since ancient times.
G1565
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: eh-KAY-noh
Translations: that, that one, that thing, the former
Notes: This word is a demonstrative pronoun or adjective, meaning 'that' or 'that one'. It refers to something distant in space or time, or something previously mentioned in the discourse. It functions similarly to 'this' but indicates a greater distance or a distinction from something closer or more immediate. For example, it can be used to distinguish 'that house' from 'this house'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΥ̓ΤΟΣ, ΟΔΕ
Etymology: From a combination of the demonstrative particle ἐκεῖ (there) and the pronominal suffix -νος. It refers to something 'over there' or 'that one there'.
G2540
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Part of Speech: Noun
Sounds like: kahee-ROO
Translations: of time, of a season, of the right time, of an opportune time, of a period
Notes: This word refers to a specific, opportune, or appointed time, a season, or a period. It emphasizes the quality or nature of a moment rather than its chronological duration. It is often used to denote a critical or decisive moment, or a suitable occasion for something to happen. As a genitive form, it typically indicates possession or relationship, often translated with 'of'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΧΡΟΝΟΥ, ΩΡΑΣ
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