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First Apology of Justin Martyr, Chapter 10
Interlinear version from Justin Martyr (Beta)
G0243
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Part of Speech: Prefix
Sounds like: ALL
Translations: other, another, different, foreign
Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.
Inflection: Does not inflect (as a prefix)
Synonyms: ΕΤΕΡΟΣ
Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G1189
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Part of Speech: Verb
Sounds like: deh-ES-thai
Translations: to pray, to ask, to beg, to entreat, to implore, to make supplication
Notes: ΔΕΕΣΘΑΙ is the present middle/passive infinitive form of the verb ΔΕΟΜΑΙ. It means 'to pray,' 'to ask,' or 'to beg.' It is used to express the act of making a request or supplication, often to a higher power or someone in authority. For example, one might use it to say 'to pray to God' or 'to beg for mercy.'
Inflection: Present, Middle/Passive, Infinitive
Synonyms: ΑΙΤΕΙΝ, ΠΡΟΣΕΥΧΕΣΘΑΙ, ΠΑΡΑΚΑΛΕΙΝ
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G3844
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Part of Speech: Preposition
Sounds like: pah-RAH
Translations: from, by, with, beside, at, near, alongside, to
Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ
Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.
G0444
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Part of Speech: Noun
Sounds like: ahn-throh-POHN
Translations: (of) men, (of) people, (of) humankind
Notes: ἈΝΘΡΩΠΩΝ is the genitive plural form of the noun ΑΝΘΡΩΠΟΣ, which means 'man', 'human being', or 'person'. This form is used to indicate possession, origin, or relationship, translating to 'of men' or 'of people'. It refers to human beings in general, often distinguishing them from God or other creatures.
Inflection: Genitive, Plural, Masculine
Synonyms: ΒΡΟΤΟΣ, ΛΑΟΣ
Etymology: From Ancient Greek, likely a compound of ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), possibly meaning 'one who looks up' or 'one with a human face'.
G5207
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Part of Speech: Adjective
Sounds like: yoo-lee-KEES
Translations: of material, of physical, of corporeal
Notes: This word describes something as being made of matter or pertaining to the physical world, as opposed to the spiritual or immaterial. It is used to refer to things that are tangible or corporeal.
Inflection: Singular, Genitive, Feminine
Synonyms: ΣΩΜΑΤΙΚΟΣ, ΦΥΣΙΚΟΣ
G4376
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Part of Speech: Noun
Sounds like: pros-fo-RAS
Translations: offerings, sacrifices, presentations, contributions, of an offering, of a sacrifice, of a presentation, of a contribution
Notes: This word refers to something brought or presented, often as a religious offering or sacrifice to God. It can also denote a contribution or a presentation of something. It is commonly used in contexts of worship or giving.
Inflection: Genitive Singular, or Nominative/Accusative/Vocative Plural, Feminine
Synonyms: ΔΩΡΟΝ, ΘΥΣΙΑ, ΔΟΣΙΣ
G3880
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Part of Speech: Verb
Sounds like: par-ay-LEE-pha-men
Translations: we have received, we received, we have taken, we took
Notes: This is a compound verb meaning 'to receive from another, to take over, to take along with oneself'. It implies receiving something transmitted or handed down, often by tradition or instruction. It can also mean to take someone along with oneself, or to take something into one's possession. In this form, it indicates an action completed in the past with ongoing relevance to the present.
Inflection: First Person, Plural, Indicative, Aorist or Perfect, Active
Synonyms: ΛΑΜΒΑΝΩ, ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G2316
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Part of Speech: Noun
Sounds like: theh-ON
Translations: God, a God
Notes: This word refers to God, a god, or a deity. It is used as the direct object in a sentence, indicating the recipient of an action or the one being referred to. For example, one might 'worship God' (where 'God' would be in the accusative case).
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: him, it, himself, itself
Notes: This word is a third-person pronoun, typically meaning 'him' or 'it' when used as a personal pronoun. It can also be used intensively to mean 'himself' or 'itself', emphasizing the subject or object. It refers to a previously mentioned male person or a neuter object.
Inflection: Singular, Accusative, Masculine or Neuter
G3930
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Part of Speech: Verb, Participle
Sounds like: par-E-khon-tah
Translations: providing, supplying, granting, presenting, causing, a provider, a supplier
Notes: This word is a present active participle of the verb 'παρέχω' (parechō), meaning 'to provide' or 'to supply'. It describes someone or something that is currently in the act of providing, supplying, or granting something. It can function adjectivally, describing a noun, or substantively, acting as a noun itself (e.g., 'the one who provides').
Inflection: Present, Active, Participle, Accusative, Plural, Neuter OR Accusative, Singular, Masculine
Synonyms: ΔΙΔΩΜΙ, ΠΑΡΕΧΩ
G3956
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Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3708
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Part of Speech: Participle
Sounds like: oh-RON-tes
Translations: seeing, beholding, looking at, perceiving, observing, those seeing, the ones seeing
Notes: This word is a present active participle derived from the verb 'οράω' (oraō), meaning 'to see' or 'to behold'. As a participle, it functions like an adjective or adverb, describing an action performed by the subject. In this form, 'ο̄ρῶντες' refers to 'those who are seeing' or 'the ones who are beholding'. It can be used to describe people who are actively observing something.
Inflection: Present, Active, Participle, Nominative, Plural, Masculine or Feminine
Synonyms: ΒΛΕΠΟΝΤΕΣ, ΘΕΩΡΟΥΝΤΕΣ
Etymology: The verb 'οράω' (oraō) comes from a Proto-Indo-European root meaning 'to see'. It is an ancient Greek verb with a long history of usage.
G1565
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Part of Speech: Adjective, Pronoun
Sounds like: eh-KAY-noos
Translations: those, them, those ones
Notes: This word is a demonstrative adjective or pronoun meaning 'that' or 'those'. It is used to point out something or someone at a distance, or to refer to something previously mentioned. As an adjective, it modifies a noun (e.g., 'those men'). As a pronoun, it stands in place of a noun (e.g., 'he saw those').
Inflection: Plural, Masculine, Accusative
Synonyms: ΟΥΤΟΣ, ΟΔΕ
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G4327
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Part of Speech: Verb
Sounds like: pros-DEKH-es-thai
Translations: to wait for, to expect, to receive, to welcome, to accept
Notes: This is a compound verb formed from the preposition πρός (pros), meaning 'to' or 'towards', and the verb δέχομαι (dechomai), meaning 'to receive' or 'to accept'. In its infinitive form, it means 'to wait for' or 'to expect' something or someone. It can also mean 'to receive' or 'to welcome' someone or something, often with an implication of readiness or anticipation.
Inflection: Present, Infinitive, Middle or Passive Voice
Synonyms: ΑΠΕΚΔΕΧΟΜΑΙ, ΔΕΧΟΜΑΙ, ΠΡΟΣΜΕΝΩ
G3440
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Part of Speech: Adverb, Adjective
Sounds like: MO-non
Translations: only, alone, merely, a single, a solitary
Notes: This word can function as an adverb meaning 'only' or 'merely', indicating exclusivity or limitation. It can also be the neuter singular form of the adjective 'ΜΟΝΟΣ', meaning 'alone' or 'solitary', describing something as being by itself or unique. In its adverbial use, it often modifies verbs or clauses to emphasize that something is done exclusively or that a condition applies solely to one thing.
Inflection: Neuter, Singular, Nominative or Accusative (as adjective); Does not inflect (as adverb)
Synonyms: ΜΟΝΩΣ, ΜΟΝΟΓΕΝΗΣ
G1321
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Part of Speech: Verb
Sounds like: deh-dee-DAG-meh-tha
Translations: we have been taught, we have learned
Notes: This word is a verb meaning 'we have been taught' or 'we have learned'. It describes a state of having received instruction or knowledge. It is used to indicate that the subject has undergone a process of being taught or has acquired understanding.
Inflection: First Person Plural, Perfect, Indicative, Passive
Synonyms: ΜΑΘΕΤΕ, ΕΚΜΑΘΕΤΕ
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G3982
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Part of Speech: Verb
Sounds like: peh-PEES-meh-tha
Translations: we have been persuaded, we are convinced, we are sure, we are confident
Notes: This is the first person plural, perfect passive indicative form of the verb ΠΕΙΘΩ (peithō), which means 'to persuade' or 'to convince'. In the perfect passive, it signifies a state of having been persuaded, resulting in a present state of being convinced or confident. It describes a settled conviction or assurance.
Inflection: Perfect, Passive, Indicative, First Person, Plural
Synonyms: ΠΕΠΟΙΘΑΜΕΝ, ΠΙΣΤΕΥΟΜΕΝ
G4100
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Part of Speech: Verb
Sounds like: pis-TEV-oh-men
Translations: we believe, we trust, we are convinced, we have faith
Notes: This word means 'we believe' or 'we trust'. It is used to express conviction, reliance, or faith in someone or something. It can be used in various contexts, such as believing a statement, trusting a person, or having faith in a divine being. It is the first person plural present active indicative form of the verb 'to believe'.
Inflection: First Person, Plural, Present, Active, Indicative
Synonyms: ΠΕΠΟΙΘΑΜΕΝ, ΕΛΠΙΖΟΜΕΝ
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G4316, G1510
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Part of Speech: Participle, Adjective, Noun
Sounds like: pros-ON-tah
Translations: things belonging to, things present, things at hand, advantages, qualities, properties, resources
Notes: This word is a present active participle of the verb 'πρόσειμι' (proseimi), meaning 'to be present' or 'to belong to'. In its neuter plural form, 'προσόντα' often refers to things that are present, inherent qualities, or advantages. It can describe possessions, attributes, or resources that are available or belong to someone or something.
Inflection: Present, Active, Participle, Neuter, Plural, Nominative or Accusative
Synonyms: ΥΠΑΡΧΟΝΤΑ, ΠΑΡΟΝΤΑ
Etymology: The word 'πρόσειμι' is a compound of the preposition 'πρός' (pros), meaning 'to, toward, in addition to', and the verb 'εἰμί' (eimi), meaning 'to be'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself
Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
G0018
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Part of Speech: Adjective
Sounds like: ah-gah-THA
Translations: good things, goods, benefits, blessings, advantages
Notes: This word is the plural form of the adjective 'ἈΓΑΘΟΣ', meaning 'good'. It refers to things that are good, beneficial, or advantageous. It is often used to describe possessions, blessings, or positive outcomes.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΚΑΛΑ
G3401
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Part of Speech: Verb, Participle
Sounds like: mee-MOU-meh-noos
Translations: imitating, mimicking, emulating, copying
Notes: This word is a present middle/passive participle, meaning 'imitating' or 'mimicking'. It describes someone who is in the process of imitating or following the example of another. It is often used to encourage believers to imitate God or other virtuous individuals. It can be used in various grammatical constructions, often functioning adjectivally or adverbially.
Inflection: Present, Middle/Passive, Participle, Accusative, Masculine, Plural
Synonyms: ΖΗΛΟΥΝΤΑΣ, ΑΚΟΛΟΥΘΟΥΝΤΑΣ
Etymology: From μῖμος (mimos), meaning 'imitator, actor'. The verb μιμέομαι means 'to imitate, represent'.
G4997
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Part of Speech: Noun
Sounds like: soh-fro-SOO-nayn
Translations: soundness of mind, self-control, moderation, prudence, discretion, temperance, sobriety, a soundness of mind, the soundness of mind
Notes: This word refers to soundness of mind, self-control, and moderation. It describes a state of being in control of one's thoughts, desires, and actions, often implying wisdom and prudence. It is used to denote a balanced and disciplined way of living, free from excess or impulsiveness. In the provided examples, it appears in the accusative case, indicating it is the direct object of a verb or the object of a preposition.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΓΚΡΑΤΕΙΑ, ΣΩΦΡΩΝ, ΦΡΟΝΗΣΙΣ
G1343
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Part of Speech: Noun
Sounds like: dih-kah-yoh-SOO-neen
Translations: righteousness, justice, a righteousness
Notes: This word refers to the quality of being righteous or just. It describes a state of moral uprightness, integrity, and conformity to divine or moral law. It is often used in the context of God's character or the standard of conduct expected of believers.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΑΓΙΟΣΥΝΗ
Etymology: The word δικαιοσύνη (dikaiosynē) is derived from the adjective δίκαιος (dikaios), meaning 'righteous' or 'just'. It is formed by adding the suffix -σύνη (-synē), which denotes a state, condition, or quality.
G5363
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Part of Speech: Noun
Sounds like: fee-lan-throh-PEE-an
Translations: philanthropy, a philanthropy, love for mankind, kindness, humanity
Notes: This word refers to the love of humanity, kindness, or benevolence towards people. It is a compound word derived from 'φίλος' (philos), meaning 'loving' or 'dear', and 'ἄνθρωπος' (anthropos), meaning 'man' or 'human being'. It describes a disposition or action characterized by a general goodwill towards all people. In this form, it is used as the direct object of a verb or preposition.
Inflection: Accusative, Singular, Feminine
Synonyms: ΕΥΝΟΙΑ, ΑΓΑΠΗ, ΧΡΗΣΤΟΤΗΣ
Etymology: The word ΦΙΛΑΝΘΡΩΠΙΑ (philanthrōpia) is a compound of φίλος (philos), meaning 'loving' or 'dear', and ἄνθρωπος (anthrōpos), meaning 'man' or 'human being'. It literally means 'love of mankind' and has been used since classical Greek times to denote benevolence and kindness towards humanity.
G3745
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Part of Speech: Relative Pronoun, Relative Adjective
Sounds like: OH-sah
Translations: as many as, all that, whatever, how many, all things whatsoever, whatever things
Notes: This word is the neuter plural form of the relative pronoun/adjective ὅσος (hosos). It means 'as many as' or 'all that/which' and is used to introduce a relative clause, referring to an indefinite quantity or number of things. It can function as both a pronoun (e.g., 'whatever things') or an adjective (e.g., 'as many things as'). It can be used in both the nominative and accusative cases.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: PANTA, HAPAS
Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun ὅδε (hode, 'this') and the interrogative pronoun τίς (tis, 'who? what?').
G3625
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Part of Speech: Adjective
Sounds like: oy-KAY-ah
Translations: one's own, proper, suitable, belonging to, domestic, a household
Notes: This word describes something that is proper to, belonging to, or characteristic of a person or thing. It often relates to one's own family, household, or domestic affairs. It can be used to indicate a close relationship or a sense of belonging.
Inflection: Feminine, Singular, Nominative
Synonyms: ΙΔΙΟΣ, ΟΙΚΟΣ
Etymology: From G3624 ΟΙΚΟΣ (oikos), meaning 'house' or 'household'. It refers to that which pertains to a house or family.
G2316
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Part of Speech: Noun
Sounds like: THAY-oh
Translations: (to) God, (for) God, a God
Notes: This is the dative singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. It refers to the supreme being in a monotheistic context, or to a deity in a polytheistic context. When used in the dative case, it typically indicates the recipient of an action or the one for whom something is done, hence 'to God' or 'for God'.
Inflection: Singular, Dative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
G2076
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Part of Speech: Verb
Sounds like: ES-tee
Translations: is, he is, she is, it is, there is
Notes: This word is the third person singular present indicative form of the verb 'to be'. It is used to express existence, identity, or a state of being. For example, it can mean 'he is', 'she is', 'it is', or simply 'is' in a sentence.
Inflection: Third person, Singular, Present, Indicative, Active
Etymology: From Proto-Indo-European. It is cognate with the English word 'is' and Latin 'est'.
G3367
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Part of Speech: Pronoun, Adjective
Sounds like: may-DEH-nee
Translations: to no one, to nothing, for no one, for nothing, by no one, by nothing, with no one, with nothing, in no one, in nothing
Notes: This word is an indefinite negative pronoun or adjective, meaning 'no one' or 'nothing'. It is used to express a complete absence or negation of something or someone. It is often used in prohibitions or to state that something is not done by anyone or to anything. As a pronoun, it stands in place of a noun, and as an adjective, it modifies a noun. It is a compound word formed from the negative particle ΜΗ (mē, 'not') and ΕΙΣ (heis, 'one').
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΟΥΔΕΙΣ, ΟΥΔΕΝΙ
G3686
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Part of Speech: Noun
Sounds like: O-NO-ma-tee
Translations: (to) name, (to) a name, (to) reputation, (to) authority
Notes: This word is the dative singular form of the noun 'ὈΝΟΜΑ' (onoma), meaning 'name'. It is used to indicate the indirect object of an action, often translated with 'to' or 'for' in English, or simply by the context. It can refer to a person's name, their reputation, or their authority.
Inflection: Singular, Dative, Neuter
Synonyms: ΚΛΕΟΣ, ΦΗΜΗ
G5087
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Part of Speech: Verb
Sounds like: THEH-toh
Translations: I place, I put, I set, I lay, I appoint, I make
Notes: This verb means to place, put, or set something down. It can also mean to lay something, or to appoint someone to a position, or to make something happen. It is used to describe the action of physically positioning an object or establishing a state or condition.
Inflection: First Person Singular, Present, Active, Indicative
Synonyms: ΤΙΘΗΜΙ, ΚΑΤΑΤΙΘΗΜΙ, ΕΠΙΤΙΘΗΜΙ
Etymology: From the Proto-Indo-European root meaning 'to put, to place'. In Koine Greek, it is a common verb with a wide range of applications related to positioning and establishing.
G2564
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Part of Speech: Participle
Sounds like: ka-loo-MEH-noh
Translations: being called, named, called, a called one
Notes: This word is a present passive participle, meaning 'being called' or 'being named'. It describes someone or something that is in the process of being called or has the characteristic of being called. It can function adjectivally, modifying a noun, or substantively, referring to 'the one being called'.
Inflection: Singular, Dative, Masculine or Neuter, Present, Passive
Synonyms: ΟΝΟΜΑΖΩ, ΕΠΙΚΑΛΕΩ
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G0746
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Part of Speech: Noun
Sounds like: ar-KHAIN
Translations: beginning, a beginning, rule, a rule, ruler, a ruler, authority, an authority, domain, a domain, first, the first
Notes: This word refers to the starting point of something, such as a beginning in time or a foundational principle. It can also denote a position of power or authority, or the person holding such a position, like a ruler or leader. It is often used to describe the origin or initial state of things.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΕΦΑΛΗ, ΠΡΩΤΟΣ, ΕΞΟΥΣΙΑ
G0018
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Part of Speech: Adjective, Noun
Sounds like: ah-gah-THON
Translations: good, a good thing, benefit, advantage, what is good
Notes: This word describes something that is good, beneficial, or morally upright. As an adjective, it modifies a noun, indicating its positive quality. As a neuter noun, it often refers to 'a good thing' or 'what is good' in a general sense, encompassing both moral excellence and practical benefit. It is frequently used to describe actions, outcomes, or qualities that are desirable or virtuous.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ
Etymology: The word originates from Proto-Indo-European, referring to something that is 'good' or 'noble'. It has cognates in various Indo-European languages.
G5607
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Part of Speech: Participle
Sounds like: ON-tah
Translations: being, existing, things that are, beings, real things
Notes: This word is the present active participle of the verb 'to be' (εἰμί). It describes something that is or exists. As a participle, it functions like an adjective or a noun, indicating a state of being or existence. It can refer to 'those who are' or 'things that are', depending on the context and gender.
Inflection: Present, Active, Participle, Nominative or Accusative, Neuter Plural; or Accusative, Masculine or Feminine, Plural
Synonyms: ὙΠΑΡΧΟΝΤΑ, ΓΙΝΟΜΕΝΑ
Etymology: The word εἰμί (eimi) comes from the Proto-Indo-European root *h₁es- meaning 'to be'. It is a fundamental verb in many Indo-European languages.
G1216
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Part of Speech: Verb
Sounds like: day-mee-oor-GAY-sai
Translations: to create, to make, to form, to produce
Notes: This word is an infinitive form of the verb 'to create' or 'to make'. It refers to the act of bringing something into existence, often implying skill or craftsmanship. It can be used in contexts where a creator or maker is producing something new.
Inflection: Aorist, Active, Infinitive
Synonyms: ΠΟΙΕΩ, ΚΤΙΖΩ, ΓΙΝΟΜΑΙ
G1537
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Part of Speech: Preposition
Sounds like: ex
Translations: out of, from, of, by, with
Notes: ἘΞ is a preposition that signifies origin, separation, or source. It always governs the genitive case. It can denote movement 'out of' a place, 'from' a point in time or a source, 'of' a material or composition, or 'by' an agent. It often implies a complete separation or a clear point of departure.
Inflection: Does not inflect; always takes the genitive case.
Synonyms: ΑΠΟ, ΕΚ
Etymology: From Proto-Indo-European. It is cognate with Latin ex and English out.
G269
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Part of Speech: Adjective
Sounds like: ah-MOR-foo
Translations: of formless, of shapeless, of unformed, of uncreated
Notes: This word describes something that is without form, shapeless, or unformed. It is used to refer to something that lacks a distinct shape or structure. As an adjective, it modifies a noun, indicating that the noun possesses the quality of being formless. In this genitive case, it often implies 'of' or 'belonging to' something formless.
Inflection: Singular, Genitive, Masculine, Feminine or Neuter
Synonyms: ΑΚΑΤΑΣΚΕΥΑΣΤΟΣ, ΑΣΧΗΜΑΤΙΣΤΟΣ
Etymology: The word ΑΜΟΡΦΟΣ is a compound word derived from the privative alpha (α-) meaning 'without' or 'not', and μορφή (morphē) meaning 'form' or 'shape'. Thus, it literally means 'without form'.
G5207
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Part of Speech: Noun
Sounds like: HOO-lays
Translations: of wood, of forest, of material, of matter, a forest, a wood, a material, a matter
Notes: This word refers to wood, a forest, or more broadly, to material or matter. It can be used to describe the substance from which something is made, or a collection of trees. In a philosophical context, it can refer to the raw material of the universe.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΕΝΔΡΟΝ, ΞΥΛΟΝ, ΥΠΟΚΕΙΜΕΝΟΝ
Etymology: The word ὕλη (hylē) is of uncertain origin, possibly pre-Greek. It originally referred to a forest or wood, and later extended to mean 'material' or 'matter' in a more general sense, especially in philosophical contexts.
G1223
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Part of Speech: Preposition, Numeral
Sounds like: DEE
Translations: through, by means of, on account of, because of, 14
Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.
Inflection: Does not inflect (as a preposition or numeral)
Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ
Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.
G0444
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Part of Speech: Noun
Sounds like: ahn-THROH-poos
Translations: men, people, human beings, humans
Notes: This word refers to human beings in general, encompassing both men and women. It is often used to distinguish humans from God or from animals. In a sentence, it would function as the direct object, indicating the recipients of an action or the subjects being discussed.
Inflection: Plural, Accusative, Masculine
Synonyms: ΒΡΟΤΟΥΣ, ΑΝΔΡΑΣ
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G1437
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Part of Speech: Conjunction
Sounds like: eh-AHN
Translations: if, when, whenever, although
Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.
Inflection: Does not inflect
Synonyms: ΕΙ, ὍΤΑΝ
Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.
G0514
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Part of Speech: Adjective
Sounds like: ax-EE-oos
Translations: worthy, deserving, fit, a worthy one, a deserving one, a fit one
Notes: This word describes someone or something as having the appropriate value, merit, or suitability for a particular purpose or position. It indicates that the subject is deserving of something, whether it be honor, punishment, or a specific role. It can be used to describe people who are worthy of respect or things that are worthy of consideration.
Inflection: Masculine, Accusative, Plural
Synonyms: ΕΥ̓ΛΟΓΗΤΟΣ, ΕΥ̓ΠΡΕΠΗΣ
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G1565
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: eh-KAY-noo
Translations: of that, of that one, of him, of it, that one's, his
Notes: This word is the genitive singular form of the demonstrative pronoun/adjective 'ἘΚΕΙΝΟΣ', meaning 'that' or 'that one'. In the genitive case, it indicates possession or origin, translating to 'of that', 'of that one', 'of him', or 'of it'. It can refer to a person or thing previously mentioned or understood from context, distinguishing it from something closer or more immediate.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'ἘΚΕΙΝΟΣ' is derived from the demonstrative particle 'ἘΚΕῖ' (there), indicating distance. It points to something or someone far off or distinct from the speaker and listener.
G1012
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Part of Speech: Noun
Sounds like: boo-LEH-oo-mah-tee
Translations: (to) a plan, (to) a purpose, (to) a counsel, (to) a decision
Notes: This word refers to a plan, purpose, or counsel, often implying a deliberate decision or resolution. As a dative case, it indicates the indirect object of an action, meaning 'to' or 'for' a plan, purpose, or counsel. It is a compound word derived from the verb 'βουλεύω' (to deliberate, to plan).
Inflection: Singular, Dative, Neuter
Synonyms: ΒΟΥΛΗ, ΓΝΩΜΗ, ΣΥΜΒΟΥΛΙΟΝ
G1438
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Part of Speech: Pronoun
Sounds like: eh-ow-TOOS
Translations: themselves
Notes: This word is a reflexive pronoun, meaning 'themselves'. It is used to refer back to the subject of the sentence or clause, indicating that the action is performed by the subject upon itself. For example, 'they save themselves'.
Inflection: Accusative, Plural, Masculine
G2041
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Part of Speech: Noun
Sounds like: ER-gohn
Translations: of works, of deeds, of actions, of tasks
Notes: This word refers to actions, accomplishments, or tasks. It is often used in a broad sense to describe anything that is done or produced, whether good or bad. It can refer to physical labor, moral conduct, or the results of an activity.
Inflection: Plural, Genitive, Neuter
Synonyms: ΠΡΑΞΕΩΝ, ΠΟΙΗΜΑΤΩΝ
G1166
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Part of Speech: Verb
Sounds like: DEIK-soh-see
Translations: they will show, they will point out, they will make known, they will prove
Notes: This word is a verb meaning 'to show,' 'to point out,' 'to make known,' or 'to prove.' It is used to describe the act of revealing something, whether physically or conceptually. For example, one might show an object, point out a direction, or demonstrate a truth.
Inflection: Future, Active, Indicative, Third Person, Plural
Synonyms: ΦΑΝΕΡΟΩ, ΑΠΟΚΑΛΥΠΤΩ, ΔΗΛΟΩ
G3326
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Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, after, among, behind, by, in company with, in pursuit of, according to
Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.
Inflection: Does not inflect (as a preposition, it governs cases)
Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ
Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G0394
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Part of Speech: Noun
Sounds like: ah-nas-tro-FEEZ
Translations: of conduct, of behavior, of manner of life, of way of life
Notes: This word refers to one's manner of life, conduct, or behavior. It describes the way a person lives and interacts with the world, encompassing their habits, actions, and moral character.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΟΛΙΤΕΙΑΣ, ΤΡΟΠΟΥ, ΒΙΟΥ
G2661
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Part of Speech: Verb
Sounds like: kah-tah-ksee-oh-THEE-nai
Translations: to be counted worthy, to be deemed worthy, to be thought worthy
Notes: This word is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'according to') and the verb ἀξιόω (axioō, meaning 'to deem worthy' or 'to consider fitting'). In its passive form, it means to be considered or judged worthy of something. It often implies a divine or authoritative judgment of worthiness, indicating that someone has met the necessary standard or qualification.
Inflection: Aorist, Passive, Infinitive
Synonyms: ΑΞΙΟΩ, ΗΓΕΟΜΑΙ
Etymology: The verb καταξιόω (kataxioō) is formed from the prefix κατά (kata), meaning 'down' or 'according to', and the verb ἀξιόω (axioō), meaning 'to deem worthy'. The root ἀξιόω itself comes from ἄξιος (axios), meaning 'worthy' or 'deserving'.
G4846
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Part of Speech: Participle
Sounds like: soom-bah-see-LEH-oo-on-tas
Translations: reigning with, ruling with, co-reigning, co-ruling
Notes: This word is a compound participle meaning 'reigning with' or 'ruling with'. It describes someone who shares in a reign or rule alongside another. It is used to indicate joint authority or shared kingship.
Inflection: Masculine, Accusative, Plural, Present, Active, Participle
Etymology: The word ΣΥΜΒΑΣΙΛΕΥΩ (symbasileuō) is a compound word formed from the prefix ΣΥΝ- (syn-), meaning 'with' or 'together', and the verb ΒΑΣΙΛΕΥΩ (basileuō), meaning 'to reign' or 'to rule as king'.
G0086
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Part of Speech: Adjective
Sounds like: af-THAR-tooss
Translations: incorruptible, immortal, imperishable
Notes: This word describes something that cannot decay, perish, or be destroyed. It refers to a state of immortality or imperishability, often used in a spiritual or eternal sense. For example, it might describe a body that is not subject to decay or a treasure that cannot be destroyed.
Inflection: Plural, Masculine or Feminine, Accusative
Synonyms: ΑΘΑΝΑΤΟΣ, ΑΚΑΤΑΛΥΤΟΣ, ΑΝΩΛΕΘΡΟΣ
G0001
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Part of Speech: Adjective
Sounds like: ah-PAH-thays
Translations: unfeeling, impassive, free from suffering, without passion, unmovable, those who are unfeeling, those who are impassive
Notes: This word describes someone or something that is free from suffering, passion, or emotion. It can refer to a state of being unfeeling, impassive, or unmovable. It is a compound word formed from the negative prefix 'ἀ-' (a-, meaning 'not' or 'without') and 'πάθος' (pathos, meaning 'suffering' or 'passion').
Inflection: Plural, Nominative or Accusative, Masculine or Feminine
Synonyms: ἈΤΑΡΑΧΟΣ, ἈΝΕΠΙΘΥΜΗΤΟΣ
Etymology: The word is derived from the prefix ἀ- (a-), meaning 'not' or 'without', and πάθος (pathos), meaning 'suffering' or 'passion'. It describes a state of being free from these emotions or experiences.
G1096
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Part of Speech: Verb, Participle
Sounds like: geh-no-MEH-noos
Translations: having become, having come into being, having happened, having been born, having been made, becoming, coming into being, happening, being born, being made
Notes: This word is a participle derived from the verb 'γίνομαι' (ginomai), which means 'to become,' 'to come into being,' 'to happen,' 'to be born,' or 'to be made.' As a participle, it functions like an adjective while retaining verbal qualities, often indicating an action that has already occurred or is in the process of occurring relative to the main verb. It describes someone or something that has undergone a transformation or a state of being.
Inflection: Plural, Masculine, Accusative, Aorist, Middle Voice
Synonyms: ΕΓΕΝΟΝΤΟ, ΕΓΕΝΕΤΟ, ΕΓΕΝΟΜΗΝ
G1510
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Part of Speech: Participle
Sounds like: ON
Translations: being, existing, a being, that which is
Notes: This word is a present active participle, meaning 'being' or 'existing'. It describes something that is in a state of being or existence. As a neuter singular form, it often refers to 'that which is' or 'a being', and can function as a noun.
Inflection: Present, Active, Participle, Singular, Neuter, Nominative or Accusative
Synonyms: ΥΠΑΡΧΟΝ, ΓΙΝΟΜΕΝΟΝ
G5158
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Part of Speech: Noun
Sounds like: TRO-pon
Translations: way, manner, a way, a manner, custom, a custom, fashion, a fashion
Notes: This word refers to a way, manner, or custom in which something is done. It describes the method or style of an action or event. For example, it can be used to say 'in this way' or 'after the manner of'.
Inflection: Singular, Accusative, Masculine
Synonyms: ΟΔΟΣ, ΜΕΘΟΔΟΣ, ΕΘΟΣ
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G1510
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Part of Speech: Participle
Sounds like: ON-tas
Translations: being, existing, those who are, those who exist
Notes: This word is the present active participle of the verb 'to be' (ΕἸΜΙ), inflected in the masculine accusative plural. It describes individuals or things that are currently in a state of being or existence. It can be translated as 'being' or 'existing', often referring to 'those who are' or 'those who exist' in a particular state or place, especially when used substantively (as a noun). For example, it might refer to 'those who are present' or 'those who are alive'.
Inflection: Present, Active, Participle, Masculine, Accusative, Plural
G4160
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Part of Speech: Verb
Sounds like: eh-POI-ay-seh
Translations: he made, he did, he performed, he created, he produced
Notes: This word means 'he made' or 'he did'. It describes an action completed in the past by a single male or unspecified subject. It can be used in various contexts to indicate creation, action, or performance.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ
G2233
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Part of Speech: Verb
Sounds like: hee-GOO-meh-thah
Translations: we consider, we think, we believe, we lead, we rule
Notes: This word is a verb meaning 'to consider', 'to think', or 'to believe'. It can also mean 'to lead', 'to guide', or 'to rule'. The specific meaning often depends on the context of the sentence. It is used to express a group's collective thought, belief, or action of leading.
Inflection: First Person Plural, Present, Middle/Passive, Indicative
Synonyms: ΝΟΜΙΖΩ, ΟΙΟΜΑΙ, ΗΓΕΩ
Etymology: The word ΗΓΕΟΜΑΙ comes from the Greek root ἄγω (agō), meaning 'to lead'. It developed to signify both physical leading and mental leading (i.e., considering or thinking).
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G0138
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Part of Speech: Verb
Sounds like: eh-LEH-sthai
Translations: to choose, to take, to take away, to rescue, to remove
Notes: This word is an aorist infinitive form of the verb 'αἱρέω' (haireō). It generally means 'to choose' or 'to take'. In the middle voice, it often means 'to choose for oneself' or 'to prefer'. It can also carry the sense of 'to take away' or 'to rescue' depending on the context.
Inflection: Aorist, Middle/Passive, Infinitive
Synonyms: ΛΑΜΒΑΝΩ, ΚΡΙΝΩ, ΕΚΛΕΓΟΜΑΙ
G0138
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Part of Speech: Verb (Participle)
Sounds like: ahee-ROO-meh-noos
Translations: choosing, selecting, taking, preferring, picking up, lifting up
Notes: This is the present middle/passive participle of the verb 'αἱρέω' (haireō). It describes someone or something that is in the process of choosing, selecting, or taking for themselves (middle voice), or being chosen or taken (passive voice). It is used to describe an ongoing action and functions like an adjective, modifying a noun or pronoun.
Inflection: Present, Middle or Passive Voice, Masculine, Accusative, Plural
Synonyms: ΕΚΛΕΓΩ, ΛΑΜΒΑΝΩ, ΠΡΟΑΙΡΕΩ
G0701
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Part of Speech: Adjective
Sounds like: ah-RES-tah
Translations: pleasing, acceptable, agreeable, what is pleasing, things pleasing, acceptable things
Notes: This word describes something that is pleasing, agreeable, or acceptable. It is often used to refer to actions or qualities that are considered good or desirable, especially in the sight of God. In the provided examples, it is used in the neuter plural form, meaning 'the things that are pleasing' or 'what is pleasing'.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΕΥΑΡΕΣΤΟΣ, ΚΑΛΟΣ, ΔΙΚΑΙΟΣ
Etymology: The word ἈΡΕΣΤΟΣ (arestos) comes from the verb ἀρέσκω (areskō), meaning 'to please' or 'to be agreeable'.
G861
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Part of Speech: Noun
Sounds like: af-thar-SEE-as
Translations: of incorruption, of immortality, of imperishability
Notes: This word refers to the state of being incorruptible, immortal, or imperishable. It is often used in a theological context to describe the eternal nature of God or the resurrected body, which is no longer subject to decay or death. It is a compound word formed from the negative prefix 'α-' (not) and 'φθαρσία' (corruption, decay).
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΘΑΝΑΣΙΑ, ΑΦΘΟΡΙΑ
Etymology: The word ΑΦΘΑΡΣΙΑ (aphtharsia) is derived from the negative prefix ἀ- (a-, 'not') and φθαρσία (phtharsia, 'corruption' or 'decay'), which itself comes from φθείρω (phtheirō, 'to corrupt' or 'to destroy'). Thus, it literally means 'non-corruption' or 'indestructibility'.
G4926
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Part of Speech: Noun
Sounds like: soon-oo-SEE-as
Translations: of association, of intercourse, of company, of communion, of cohabitation
Notes: This word refers to the act of being together, association, or company. It can also refer to sexual intercourse or cohabitation. It is a compound word formed from the preposition σύν (syn), meaning 'with' or 'together,' and οὐσία (ousia), meaning 'being' or 'substance.'
Inflection: Singular, Genitive, Feminine
Synonyms: ΚΟΙΝΩΝΙΑ, ΣΥΝΟΔΙΑ, ΣΥΝΕΛΕΥΣΙΣ
G3303
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Part of Speech: Particle, Conjunction
Sounds like: MEN
Translations: indeed, on the one hand, truly, certainly, but, however
Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΓΕ, ΚΑΙ
Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.
G1096
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Part of Speech: Verb
Sounds like: ge-NEH-sthai
Translations: to become, to be, to happen, to come to pass, to arise, to be made, to be born
Notes: This word is the aorist middle infinitive form of the verb 'γίνομαι' (ginomai). It signifies the action of coming into being, happening, or being made. It can also mean to be born or to arise. As an infinitive, it often functions like 'to become' or 'to happen' in English, frequently used after verbs that express desire, ability, or necessity.
Inflection: Aorist, Middle, Infinitive
Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ, ΠΟΙΕΩ
G3756
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Part of Speech: Adverb
Sounds like: OOKH
Translations: not, no
Notes: This word is a negative particle, meaning "not" or "no." It is used to negate statements of fact or reality. It is a variant of οὐ (ou) and οὐκ (ouk), specifically used before words that begin with a vowel and a rough breathing mark.
Inflection: Does not inflect
Synonyms: ΟΥ̓, ΟΥ̓Κ, ΜΉ
Etymology: From Proto-Indo-European *h₂u- (negative particle). It is related to other negative particles in various Indo-European languages.
G2251
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Part of Speech: Adjective
Sounds like: hay-MEH-teh-ron
Translations: our, ours, our own
Notes: This word is a possessive adjective meaning 'our' or 'ours'. It indicates something belonging to 'us'. It is used to modify a noun, agreeing with it in gender, number, and case, or it can stand alone to mean 'our own thing' or 'our possession'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΗΜΩΝ
G2258
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Part of Speech: Verb
Sounds like: HAYN
Translations: was, he was, she was, it was
Notes: This word is the imperfect indicative form of the verb 'to be' (εἰμί). It describes a continuous or ongoing state or action in the past. It can be translated as 'was', 'he was', 'she was', or 'it was', depending on the subject implied by the context. It is often used to set the scene or describe background information in a narrative.
Inflection: Imperfect Indicative, Active Voice, 3rd Person Singular
Open in Concordance
Part of Speech: Letter, Numeral
Sounds like: DEL-tah
Translations: Delta, four, 4
Notes: Δ (Delta) is the fourth letter of the Greek alphabet. In the Greek numeral system, it represents the number four. It is also used as a symbol in various contexts, including mathematics and science, though its primary function in Koine Greek texts is as a letter or a numeral.
Inflection: Does not inflect
Etymology: The Greek letter Delta is derived from the Phoenician letter Dalet, which means 'door'.
G1811
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Part of Speech: Verb
Sounds like: eks-ah-koh-loo-THEH-sai
Translations: to follow, to follow after, to imitate, to obey, to comply with
Notes: This word means to follow closely, to go along with, or to conform to something or someone. It implies a continuous or persistent following, often with the sense of obedience or imitation. It can be used in contexts where one adheres to a teaching, a person, or a course of action.
Inflection: Aorist, Active, Infinitive
Synonyms: ΑΚΟΛΟΥΘΕΩ, ΕΠΕΤΑΙ
G3739
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Part of Speech: Pronoun
Sounds like: OYS
Translations: to whom, to which, to what
Notes: This word is a relative pronoun, meaning 'to whom', 'to which', or 'to what'. It is used to introduce a relative clause, connecting it to a noun or pronoun in the main clause. It indicates the indirect object of the verb in the relative clause, showing to whom or to what an action is directed. It can refer to people or things and is used for all genders.
Inflection: Dative, Plural, All genders
Synonyms: ΤΙΣ, ὉΠΟΙΟΣ
Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun and is a common form for relative pronouns across Indo-European languages.
G5384
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Part of Speech: Adjective, Noun
Sounds like: FEE-lon
Translations: dear, beloved, friendly, a friend, a dear one, a loved one
Notes: This word can function as an adjective meaning 'dear,' 'beloved,' or 'friendly,' or as a noun meaning 'friend' or 'loved one.' It describes someone or something that is cherished or held in affection. As an adjective, it modifies a noun, indicating a close relationship or value. As a noun, it refers to a person with whom one has a bond of affection.
Inflection: Singular, Nominative or Accusative or Vocative, Neuter
Synonyms: ΑΓΑΠΗΤΟΣ, ΕΥΝΟΥΣ
G5607
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Part of Speech: Participle, Verb
Sounds like: OHN
Translations: being, who is, which is, a being
Notes: This word is the masculine, singular, nominative form of the present participle of the verb 'to be'. It means 'being' or 'who/which is'. It is used to describe someone or something that exists or is in a particular state, often functioning like a relative pronoun and verb combined.
Inflection: Masculine, Singular, Nominative, Present Participle
Synonyms: ΥΠΑΡΧΩΝ, ΓΙΝΟΜΕΝΟΣ
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOS
Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very
Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.
Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter
Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ
Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.
G1431
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Part of Speech: Verb
Sounds like: eh-DOH-ray-sah-toh
Translations: he gave, he granted, he bestowed, he presented
Notes: This word is a verb meaning 'to give a gift, to grant, or to bestow'. It is used to describe the act of someone providing something to another person, often as a present or a favor. It implies a voluntary act of giving, rather than an obligation.
Inflection: Aorist, Indicative, Middle, Third Person Singular
Synonyms: ΔΙΔΩΜΙ, ΧΑΡΙΖΟΜΑΙ
G3050
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Part of Speech: Adjective
Sounds like: loh-gee-KOHN
Translations: of rational, of reasonable, of spiritual, of logical, of intelligent
Notes: This word describes something as rational, reasonable, spiritual, or intelligent. It refers to that which pertains to the mind or reason, often in contrast to the physical or carnal. In a spiritual context, it can refer to worship or service that is spiritual or reasonable, as opposed to merely ritualistic. It is an adjective that modifies a noun, indicating that the noun possesses these qualities.
Inflection: Plural, Genitive, All genders
Synonyms: ΝΟΕΡΟΣ, ΕΥΛΟΓΟΣ
G1411
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Part of Speech: Noun
Sounds like: dy-NAH-meh-ohn
Translations: of powers, of mighty works, of forces, of abilities, of miracles
Notes: This word is the genitive plural form of the noun 'δύναμις' (dynamis). It refers to inherent power, ability, or strength. It can also denote miraculous power, a mighty work, or a force. In the provided examples, it is often used in the phrase 'Lord of Hosts' or 'Lord of Powers', referring to God's supreme authority and might.
Inflection: Genitive, Plural, Feminine
Synonyms: ΕΞΟΥΣΙΩΝ, ΚΡΑΤΩΝ, ΙΣΧΥΩΝ
G3982
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Part of Speech: Verb
Sounds like: PEI-thei
Translations: he persuades, she persuades, it persuades, he trusts, she trusts, it trusts, he obeys, she obeys, it obeys
Notes: This word means to persuade, to convince, or to win over. It can also mean to trust or to obey, especially in the perfect tense (πεποιθέναι) where it signifies a state of having been persuaded, hence trusting or being confident. It is used to describe the act of influencing someone's opinion or actions, or the state of being convinced or compliant.
Inflection: Present, Active, Indicative, Third Person Singular
Synonyms: ΠΕΙΘΑΡΧΕΩ, ΠΕΙΘΟΜΑΙ, ΠΕΙΘΩ
G5037
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Part of Speech: Conjunction, Particle
Sounds like: TEH
Translations: and, both, also, even, then, so, indeed
Notes: This word is a postpositive particle, meaning it typically appears after the word it modifies or connects. It functions as a conjunction, often translated as 'and' or 'both...and', connecting words, phrases, or clauses. It can also add emphasis or indicate a consequence, sometimes translated as 'also' or 'even'. When used in pairs (τε...τε or τε...καί), it means 'both...and'. It is less emphatic than 'καί' (kai) and often implies a closer connection or a more natural pairing between the elements it joins.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΔΕ, ΑΛΛΑ
Etymology: From Proto-Indo-European *kʷe, a clitic particle meaning 'and'. It is cognate with Latin -que and Sanskrit ca.
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G4102
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Part of Speech: Noun
Sounds like: PIS-tin
Translations: faith, a faith, belief, a belief, trust, a trust, faithfulness, a faithfulness, conviction, a conviction
Notes: This word refers to faith, belief, or trust. It can describe a deep conviction in something or someone, or the act of being faithful and trustworthy. It is often used in a religious context to denote belief in God or Christ, but can also refer to loyalty or trustworthiness in general relationships.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΛΠΙΣ
G0071
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Part of Speech: Verb
Sounds like: AH-geh-ee
Translations: he leads, he brings, he carries, he celebrates, he observes
Notes: This word is an inflected form of the verb 'ἄγω' (agō). It means 'he leads,' 'he brings,' 'he carries,' or 'he celebrates/observes' (a festival or day). It is used to describe an action performed by a third person singular subject, such as leading someone or something, bringing an object, or observing a specific time or event.
Inflection: Present, Active, Indicative, Third Person, Singular
Synonyms: ΦΕΡΩ, ΕΛΚΩ, ΠΟΙΩ
G2249
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Part of Speech: Pronoun
Sounds like: HAY-mas
Translations: us
Notes: This word is the first-person plural pronoun 'we' in the accusative case. It is used to indicate the direct object of a verb or the object of certain prepositions, meaning 'us'. For example, 'He saw us' or 'They spoke to us'.
Inflection: First-person, Plural, Accusative
G5228
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Part of Speech: Preposition
Sounds like: hoo-PER
Translations: over, above, for, on behalf of, concerning, beyond, more than
Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.
Inflection: Does not inflect
Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ
Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tone
Translations: (of) all, (of) every, (of) everyone, (of) everything, (of) the whole
Notes: This word is the genitive plural form of the adjective 'πᾶς' (pas), meaning 'all', 'every', or 'the whole'. It is used to indicate possession, origin, or relationship for a plural group, signifying 'of all' or 'belonging to all'. It can refer to people, things, or concepts, encompassing a complete set or totality.
Inflection: Genitive, Plural, All genders
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G1510
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Part of Speech: Verb
Sounds like: EYE-nah-ee
Translations: to be, to exist, to happen, to become
Notes: This is the present active infinitive form of the verb 'to be'. It expresses existence, identity, or a state of being. It can also be used to indicate purpose or result, especially when preceded by the genitive article 'τοῦ' (tou), in which case it can be translated as 'in order to be' or 'for the purpose of being'.
Inflection: Infinitive, Present, Active. Does not inflect for person, number, gender, or case.
Synonyms: ΥΠΑΡΧΩ
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G1407
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Part of Speech: Verb
Sounds like: eer-GESS-thai
Translations: to be shut in, to be confined, to be restrained, to be prevented
Notes: This verb describes the action of being shut in, confined, or restrained. It can also mean to be prevented from doing something. It is often used in a passive sense, indicating that the subject is being acted upon by an external force.
Inflection: Present, Middle/Passive, Infinitive
Synonyms: ΚΩΛΥΕΣΘΑΙ, ΕΜΠΟΔΙΖΕΣΘΑΙ
Etymology: From Proto-Indo-European *werg- 'to shut, to close'.
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOW-tah
Translations: these, these things
Notes: This word is a demonstrative pronoun or adjective, meaning 'these' or 'these things'. It refers to something previously mentioned or understood from the context, pointing it out specifically. As a pronoun, it stands in place of a noun, while as an adjective, it modifies a noun.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G3129
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Part of Speech: Verb
Sounds like: man-THA-neen
Translations: to learn, to be taught, to understand
Notes: This word means to learn, to be taught, or to understand. It is often used to describe the process of acquiring knowledge or skill, whether through instruction or experience. It can also imply coming to know or comprehend something.
Inflection: Present, Active, Infinitive
Synonyms: ΓΙΝΩΣΚΩ, ΔΙΔΑΣΚΩ, ΕΠΙΓΙΝΩΣΚΩ
G0235
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Part of Speech: Conjunction
Sounds like: AL-lah
Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed
Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ
Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.
G4389
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Part of Speech: Verb
Sounds like: pro-TREP-es-thai
Translations: to exhort, to encourage, to urge on, to incite
Notes: This word is a verb meaning to strongly advise, encourage, or urge someone to do something. It implies a persuasive and often earnest appeal, pushing someone forward in a particular direction or action. It is often used in a hortatory sense, encouraging a course of action.
Inflection: Present, Middle/Passive, Infinitive
Synonyms: ΠΑΡΑΚΑΛΕΩ, ΠΑΡΑΙΝΕΩ, ΠΑΡΟΞΥΝΩ
Etymology: The word is a compound of the preposition πρό (pro), meaning 'before' or 'forward,' and the verb τρέπω (trepō), meaning 'to turn.' Thus, it literally means 'to turn forward' or 'to turn towards,' which evolved into the sense of urging or exhorting someone to move in a certain direction.
G1909
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Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G3754
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Part of Speech: Relative Pronoun
Sounds like: OH-per
Translations: the very thing which, which, whatsoever, as, just as
Notes: ΟΠΕΡ is an intensive relative pronoun, meaning 'the very thing which' or 'whatsoever'. It is used to emphasize the preceding noun or idea, often functioning as a stronger form of 'which' or 'what'. It can introduce a clause that specifies or elaborates on something already mentioned, or it can indicate a cause or reason.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: Ο, ΟΣ, ΟΣΠΕΡ
Etymology: ΟΠΕΡ is a compound word formed from the relative pronoun ὅ (ho), meaning 'who, which, what', and the enclitic particle περ (per), which adds emphasis or intensity, often translated as 'just, even, indeed'.
G1410
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Part of Speech: Verb
Sounds like: ee-dy-nee-THEH-san
Translations: they were able, they could
Notes: This is a verb form meaning 'they were able' or 'they could'. It describes a past ability or capacity of a group of people to do something. It is often followed by an infinitive verb, indicating what they were able to do.
Inflection: Aorist, Indicative, Passive, 3rd Person Plural
Synonyms: ΙΣΧΥΩ, ΔΥΝΑΤΕΩ
G0442
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Part of Speech: Adjective
Sounds like: an-THROH-pee-oy
Translations: human, humanly, of man, of men, a human, an earthly
Notes: This word is an adjective meaning 'human' or 'of man'. It describes something that pertains to or originates from humans, as opposed to God or divine things. It can be used to describe human nature, human actions, or things made by humans.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΒΡΟΤΕΙΟΣ, ΚΟΣΜΙΚΟΣ
G3551
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Part of Speech: Noun
Sounds like: NOH-moy
Translations: laws, rules, customs, principles
Notes: This word refers to laws, rules, or customs, often with a sense of established order or tradition. It can describe divine laws, human laws, or even natural principles. It is used in sentences to refer to a collection of regulations or a system of governance.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΕΝΤΟΛΑΙ, ΔΙΚΑΙΩΜΑΤΑ, ΠΡΟΣΤΑΓΜΑΤΑ
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