2001 Translation

Part of Speech: Adjective, Noun

Sounds like: ah-THEH-oy

Translations: godless, without God, an atheist, godless ones

Notes: This word describes someone who is without God or who denies the existence of God. It can be used as an adjective to describe a person or a group, or as a noun to refer to 'godless people' or 'atheists'. It is a compound word formed from the negative prefix 'ἀ-' (a-, meaning 'without') and 'θεός' (theos, meaning 'God').

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ἈΠΙΣΤΟΙ, ἈΣΕΒΕΙΣ

Etymology: The word is a compound of the privative alpha (ἀ-, 'not', 'without') and θεός (theos, 'God'). It literally means 'without God'.

G3303

Part of Speech: Particle, Conjunction

Sounds like: MEN

Translations: indeed, on the one hand, truly, certainly, but, however

Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΓΕ, ΚΑΙ

Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.

G3767

Part of Speech: Particle, Conjunction, Adverb

Sounds like: OON

Translations: therefore, then, so, consequently, accordingly, now, indeed

Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.

Inflection: Does not inflect

Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν

Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G1216

Part of Speech: Noun

Sounds like: day-mee-oor-GON

Translations: creator, maker, artificer, a creator, a maker, an artificer

Notes: This word refers to a creator, maker, or artificer. It is often used in philosophical and theological contexts to describe the one who creates or fashions something, particularly the universe or the world. It is a compound word derived from 'δῆμος' (people) and 'ἔργον' (work), literally meaning 'one who works for the people' or 'public worker', but evolving to mean 'craftsman' or 'creator'.

Inflection: Singular, Accusative, Masculine or Neuter

Synonyms: ΠΟΙΗΤΗΣ, ΚΤΙΣΤΗΣ

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-deh

Translations: (of) this, this

Notes: ΤΟΥΔΕ is the genitive singular form of the demonstrative pronoun/adjective ὍΔΕ, meaning 'this' or 'this one here'. It is used to point to something specific that is present or immediately relevant to the speaker. It can function as a pronoun, standing in for a noun, or as an adjective, modifying a noun. As a genitive, it indicates possession, origin, or relationship, often translated with 'of this'.

Inflection: Genitive, Singular, Masculine or Neuter

Synonyms: ΤΟΥΤΟΥ

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G4576

Part of Speech: Participle

Sounds like: seh-BOH-meh-noy

Translations: worshiping, revering, devout, god-fearing, those who worship, those who revere

Notes: This word is a present participle derived from the verb 'σέβομαι', meaning 'to worship' or 'to revere'. It describes individuals who are actively engaged in worship or who hold deep reverence for someone or something, often God. It is frequently used to refer to 'devout' or 'god-fearing' people.

Inflection: Present, Middle/Passive, Participle, Nominative, Plural, Masculine

Synonyms: ΕΥΣΕΒΕΙΣ, ΦΟΒΟΥΜΕΝΟΙ

Etymology: The word 'σέβομαι' (sebomai) comes from the Greek root 'σέβω' (sebo), which means 'to worship' or 'to honor'. It is related to the concept of reverence and awe.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G1321

Part of Speech: Verb

Sounds like: eh-di-DAKH-thay-men

Translations: we were taught, we were instructed, we learned

Notes: This is a verb indicating that a group of people (we) received teaching or instruction. It is in the passive voice, meaning the subject of the verb is the one being acted upon, rather than performing the action. It describes an action that was completed in the past.

Inflection: Aorist, Indicative, Passive, 1st Person Plural

Synonyms: ΜΑΝΘΑΝΩ, ΠΑΙΔΕΥΩ

Etymology: The word ΔΙΔΑΣΚΩ (didaskō) comes from an uncertain root, possibly related to Proto-Indo-European *dens- (to show, teach).

G3056

Part of Speech: Noun

Sounds like: LO-go

Translations: (to) word, (to) reason, (to) account, (to) saying, (to) message, (to) speech, (to) matter, (to) thing, by word, by reason, by account, by saying, by message, by speech, by matter, by thing

Notes: This word is the dative singular form of the noun 'ΛΟΓΟΣ' (logos). 'ΛΟΓΟΣ' is a fundamental term in Greek, meaning 'word,' 'reason,' 'account,' 'speech,' or 'message.' In its dative form 'ΛΟΓΩ,' it often indicates the indirect object of an action, the means or instrument by which something is done, or the cause or reason for something. It can be translated with prepositions like 'to,' 'for,' 'by,' or 'with,' depending on the context.

Inflection: Singular, Dative, Masculine

Synonyms: ΡΗΜΑ, ΜΥΘΟΣ, ΕΠΟΣ

G1909

Part of Speech: Preposition, Prefix

Sounds like: EHF

Translations: on, upon, over, to, against, at, in, for, because of, with, by

Notes: This word is an elided form of the Greek preposition ἘΠΊ (epi), which means 'on,' 'upon,' or 'over.' The final vowel of ἘΠΊ is dropped before a word beginning with a vowel, especially a rough breathing mark, resulting in ἘΦ. Its precise meaning depends on the case of the noun it governs: with the genitive, it means 'on' or 'upon' (of place or time); with the dative, it means 'on,' 'at,' 'by,' or 'for' (of position or cause); and with the accusative, it means 'on,' 'to,' 'against,' or 'over' (of motion or purpose). It is also commonly used as a prefix in compound words.

Inflection: Does not inflect; it is an elided form of the preposition ἘΠΊ. Its meaning varies depending on the case of the noun it governs (Genitive, Dative, or Accusative).

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G3739

Part of Speech: Pronoun

Sounds like: OYS

Translations: to whom, to which, to what

Notes: This word is a relative pronoun, meaning 'to whom', 'to which', or 'to what'. It is used to introduce a relative clause, connecting it to a noun or pronoun in the main clause. It indicates the indirect object of the verb in the relative clause, showing to whom or to what an action is directed. It can refer to people or things and is used for all genders.

Inflection: Dative, Plural, All genders

Synonyms: ΤΙΣ, ὉΠΟΙΟΣ

Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun and is a common form for relative pronouns across Indo-European languages.

G4374

Part of Speech: Verb

Sounds like: pros-FEH-roh-meh-tha

Translations: we offer, we bring to, we present, we are offered, we are brought to, we are presented

Notes: This word is a compound verb formed from the preposition 'πρός' (pros), meaning 'to' or 'towards', and the verb 'φέρω' (pherō), meaning 'to bear' or 'to carry'. In its active voice, it means 'to bring to', 'to offer', or 'to present'. In the middle or passive voice, as in this form, it can mean 'to offer for oneself', 'to be offered', or 'to be brought to'. It is used to describe the act of bringing something to someone or something, often in a formal or ritualistic context, such as offering sacrifices or gifts.

Inflection: First Person Plural, Present Indicative, Middle or Passive Voice

Synonyms: ΦΕΡΩ, ΔΙΔΩΜΙ, ΠΑΡΕΧΩ

G1411

Part of Speech: Noun

Sounds like: DOO-nah-mees

Translations: power, might, strength, ability, miracle, a power, a miracle

Notes: This word refers to inherent power, ability, or strength, often implying a capacity for action or accomplishment. It can describe physical strength, moral power, or even miraculous power, especially when referring to divine power or acts of God. It is frequently used in the New Testament to denote the supernatural power of God or the Holy Spirit, or the power demonstrated through miracles.

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΞΟΥΣΙΑ, ΙΣΧΥΣ, ΚΡΑΤΟΣ

Etymology: From δύναμαι (dynamai, "to be able, to have power"), which is of uncertain origin.

G3880

Part of Speech: Participle

Sounds like: pa-ra-la-BON-tes

Translations: taking, receiving, having taken, having received

Notes: This word is a participle derived from the verb 'paralambanō', meaning 'to take alongside, to receive, or to take over'. As a participle, it functions like an adjective or adverb, describing an action performed by the subject of the main verb. It often implies a completed action, such as 'having taken' or 'having received', and can refer to taking someone with oneself, receiving something, or taking over a tradition or teaching.

Inflection: Aorist, Active, Masculine, Nominative, Plural

Synonyms: ΛΑΜΒΑΝΟΝΤΕΣ, ΔΕΧΟΜΕΝΟΙ, ΚΟΜΙΖΟΝΤΕΣ

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G5259

Part of Speech: Preposition, Prefix

Sounds like: HOOP

Translations: under, by, with, from, at, through, in, of

Notes: This word is a common Greek preposition and prefix. As a preposition, it typically means 'under' or 'below', but its meaning can vary significantly depending on the case of the noun it governs. With the genitive case, it often indicates the agent or cause ('by', 'from'). With the accusative case, it can indicate motion towards a place ('under', 'to'). As a prefix, it means 'under', 'below', 'less than', or 'secretly', as seen in compound words like 'υποκάτω' (underneath). The form 'ΥΠ' is a common truncation of 'ΥΠΟ' when it acts as a prefix, especially before a vowel, or as part of a compound word.

Inflection: Does not inflect (as a preposition or prefix)

Synonyms: ΚΑΤΑ, ΕΠΙ

G1565

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: eh-KAY-noo

Translations: of that, of that one, of him, of it, that one's, his

Notes: This word is the genitive singular form of the demonstrative pronoun/adjective 'ἘΚΕΙΝΟΣ', meaning 'that' or 'that one'. In the genitive case, it indicates possession or origin, translating to 'of that', 'of that one', 'of him', or 'of it'. It can refer to a person or thing previously mentioned or understood from context, distinguishing it from something closer or more immediate.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'ἘΚΕΙΝΟΣ' is derived from the demonstrative particle 'ἘΚΕῖ' (there), indicating distance. It points to something or someone far off or distinct from the speaker and listener.

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G1248

Part of Speech: Noun

Sounds like: dee-ah-tro-FANE

Translations: food, sustenance, nourishment, a food, a sustenance, a nourishment

Notes: This word refers to food, sustenance, or nourishment. It is used to describe anything that provides sustenance for life, whether physical or spiritual. It is a compound word formed from διά (dia), meaning 'through' or 'apart', and τροφή (trophe), meaning 'nourishment' or 'food'.

Inflection: Singular, Accusative, Feminine

Synonyms: ΤΡΟΦΗ, ΒΡΩΜΑ, ΕΔΕΣΜΑ

Etymology: The word διατροφή (diatrophē) is derived from the verb διατρέφω (diatrephō), meaning 'to nourish thoroughly' or 'to sustain'. It is a compound of διά (dia), meaning 'through' or 'apart', and τρέφω (trephō), meaning 'to nourish' or 'to feed'.

Part of Speech: Participle

Sounds like: geh-NO-meh-nah

Translations: having become, having come into being, having happened, things that have happened, events, happenings

Notes: ΓΕΝΟΜΕΝΑ is the aorist middle/passive participle of the verb ΓΙΝΟΜΑΙ (ginomai), meaning 'to become,' 'to come into being,' or 'to happen.' As a participle, it functions like an adjective or adverb, describing an action that has already occurred. In its neuter plural form, it often refers to 'things that have happened' or 'events.' It can be used in various grammatical cases depending on its role in the sentence, often functioning as the subject or object of a clause.

Inflection: Aorist, Middle/Passive, Participle, Neuter, Plural, Nominative or Accusative

Synonyms: ΓΕΓΟΝΟΤΑ, ΣΥΜΒΑΝΤΑ

Etymology: The verb ΓΙΝΟΜΑΙ (ginomai) comes from the Proto-Indo-European root *ǵenh₁-, meaning 'to produce, beget, give birth.' It is related to words like 'genesis' and 'generate' in English.

G0243

Part of Speech: Prefix

Sounds like: ALL

Translations: other, another, different, foreign

Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.

Inflection: Does not inflect (as a prefix)

Synonyms: ΕΤΕΡΟΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.

G1438

Part of Speech: Reflexive Pronoun

Sounds like: eh-ah-TOYS

Translations: (to) themselves, (for) themselves, themselves, (among) themselves

Notes: This is a reflexive pronoun, meaning 'himself, herself, itself, themselves'. It is used when the action of the verb is directed back to the subject of the sentence. For example, 'they gave to themselves' or 'they saw themselves'. It emphasizes that the subject is both the actor and the recipient of the action.

Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)

Etymology: From Ancient Greek, a compound of the reflexive pronoun 'ἑός' (heos, 'his own') and the intensive pronoun 'αὐτός' (autos, 'self').

G1189

Part of Speech: Participle, Adjective, Noun

Sounds like: deh-OH-meh-noys

Translations: (to) those who need, (to) those who ask, (to) those who beg, (to) those who pray

Notes: This word is the dative plural form of the present middle/passive participle of the verb ΔΕΟΜΑΙ. It refers to 'those who are in need,' 'those who are asking,' 'those who are begging,' or 'those who are praying.' It can function as an adjective modifying a plural noun, or as a substantive noun referring to a group of people.

Inflection: Present, Middle/Passive, Participle, Dative, Plural, Masculine or Neuter

Synonyms: ΑΙΤΟΥΜΕΝΟΙΣ, ΠΡΟΣΕΥΧΟΜΕΝΟΙΣ

G4374

Part of Speech: Verb

Sounds like: pros-FEH-rin

Translations: to offer, to bring, to present, to bring to, to bring forward

Notes: This word is the present active infinitive form of the verb "προσφέρω" (prospherō). It is a compound verb, formed from "πρός" (pros), meaning "to" or "towards," and "φέρω" (pherō), meaning "to bring" or "to bear." It generally means to bring something to someone or something, often with the intention of offering it, presenting it, or dedicating it. It can be used in contexts of bringing gifts, sacrifices, or even people to a particular place or person.

Inflection: Present, Active, Infinitive

Synonyms: ΔΙΔΩΜΙ, ΦΕΡΩ, ΠΑΡΕΧΩ

Etymology: The verb "προσφέρω" (prospherō) is a compound of the preposition "πρός" (pros), meaning "to, toward, with," and the verb "φέρω" (pherō), meaning "to bear, carry, bring." Its meaning is derived directly from the combination of these two elements, indicating the action of bringing something towards a destination or person.

G1565

Part of Speech: Demonstrative Pronoun, Adjective

Sounds like: eh-KAY-noh

Translations: to that, for that, with that, by that, that one

Notes: This word is a demonstrative pronoun or adjective, meaning 'that' or 'that one'. It is used to point out something or someone that is distant in space or time, or to refer back to something previously mentioned. In this form, it is in the dative case, indicating the indirect object or the means/instrument by which something is done. It often translates as 'to that', 'for that', or 'with that', depending on the context.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΟΥΤΟΣ, ΟΔΕ

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G2168

Part of Speech: Verb

Sounds like: yoo-khah-ris-TOOS

Translations: give thanks, be thankful, show gratitude

Notes: This word is likely a misspelling or an unusual inflection of the verb 'εὐχαριστέω' (eucharisteō), which means 'to give thanks' or 'to be thankful'. It describes the act of expressing gratitude or appreciation. It is commonly used in contexts of prayer or acknowledging blessings.

Inflection: It is not a standard inflection. It might be a misspelling of a form like 'εὐχαριστοῦντας' (accusative masculine plural participle) or 'εὐχαριστοῦντος' (genitive masculine/neuter singular participle), or 'εὐχαριστοῦσι' (dative plural present active participle or third person plural present active indicative).

Synonyms: ΕΥ̓ΛΟΓΕΩ, ΔΟΞΑΖΩ, ΑἸΝΕΩ

G1510

Part of Speech: Participle

Sounds like: ON-tas

Translations: being, existing, those who are, those who exist

Notes: This word is the present active participle of the verb 'to be' (ΕἸΜΙ), inflected in the masculine accusative plural. It describes individuals or things that are currently in a state of being or existence. It can be translated as 'being' or 'existing', often referring to 'those who are' or 'those who exist' in a particular state or place, especially when used substantively (as a noun). For example, it might refer to 'those who are present' or 'those who are alive'.

Inflection: Present, Active, Participle, Masculine, Accusative, Plural

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G3056

Part of Speech: Noun

Sounds like: LOH-goo

Translations: of word, of account, of reason, of speech, of message, of saying, of statement, of report, of matter, of thing

Notes: This word refers to a word, speech, discourse, or a divine utterance. It can also mean an account, reason, or a matter/thing. In its genitive form, as seen here, it indicates possession or origin, often translated with 'of'. It is frequently used in contexts relating to communication, divine revelation, or logical reasoning.

Inflection: Singular, Genitive, Masculine

Synonyms: ΡΗΜΑ, ΜΥΘΟΣ, ΕΠΟΣ

G5228

Part of Speech: Preposition

Sounds like: hoo-PER

Translations: over, above, for, on behalf of, concerning, beyond, more than

Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.

Inflection: Does not inflect

Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ

Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.

G5037

Part of Speech: Conjunction, Particle

Sounds like: TEH

Translations: and, both, also, even, then, so, indeed

Notes: This word is a postpositive particle, meaning it typically appears after the word it modifies or connects. It functions as a conjunction, often translated as 'and' or 'both...and', connecting words, phrases, or clauses. It can also add emphasis or indicate a consequence, sometimes translated as 'also' or 'even'. When used in pairs (τε...τε or τε...καί), it means 'both...and'. It is less emphatic than 'καί' (kai) and often implies a closer connection or a more natural pairing between the elements it joins.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΔΕ, ΑΛΛΑ

Etymology: From Proto-Indo-European *kʷe, a clitic particle meaning 'and'. It is cognate with Latin -que and Sanskrit ca.

Part of Speech: Verb

Sounds like: ge-GO-ne-nai

Translations: to have become, to have been, to have happened, to have come into being

Notes: This is the perfect active infinitive form of the verb 'γίνομαι' (ginomai). It describes an action that has been completed in the past, with the results or state continuing into the present. It is often used to express a state of being that has come about, or an event that has occurred.

Inflection: Perfect, Infinitive, Active

Synonyms: ΕΙΝΑΙ, ΥΠΑΡΧΕΙΝ

Etymology: The word 'γίνομαι' (ginomai) comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born'.

G3986, G639

Part of Speech: Noun, Participle

Sounds like: po-RON

Translations: merchant, a merchant, lacking, being at a loss, being in want, being without resources, middle of the way, middle of the journey

Notes: This word has multiple possible meanings depending on its root and context. It can be the genitive plural of ἔμπορος (emporos), meaning 'merchants' or 'traders'. It can also be the genitive plural masculine participle of ἀπορέω (aporeō), meaning 'lacking', 'being at a loss', or 'being in want'. Additionally, it can be part of the compound word μεσοπορῶν (mesoporōn), meaning 'in the middle of the way' or 'mid-journey'.

Inflection: Genitive Plural (for ἔμπορος and ἀπορέω), Masculine (for participle), Compound (for μεσοπορῶν)

Synonyms: ΕΜΠΟΡΟΣ, ΑΠΟΡΕΩ, ΜΕΣΟΠΟΡΟΣ

Part of Speech: Verb

Sounds like: geh-NOHN

Translations: become, be, happen, come to pass, arise, be made, be born

Notes: This word is a form of the verb 'γίνομαι' (ginomai), which means 'to become,' 'to be,' 'to happen,' or 'to come into existence.' It is used to describe a state of being or an event taking place. For example, it can refer to something coming into being, or someone being born, or an event occurring.

Inflection: Aorist, Middle/Passive, Subjunctive, Third Person, Plural

Synonyms: ΕΙΜΙ, ΕΡΧΟΜΑΙ, ΤΙΚΤΩ

Etymology: From Proto-Indo-European *ǵenh₁- (to beget, to be born). It is related to words meaning 'to come into being' or 'to be born'.

G3339

Part of Speech: Noun

Sounds like: meh-tah-boh-LOHN

Translations: of changes, of alterations, of revolutions

Notes: This word refers to a change, alteration, or revolution. It can describe a shift in state, condition, or direction. As a genitive plural, 'ΜΕΤΑΒΟΛΩΝ' indicates possession or relationship, meaning 'of changes' or 'belonging to changes'.

Inflection: Genitive, Plural, Feminine

Synonyms: ΑΛΛΑΓΗ, ΜΕΤΑΘΕΣΙΣ, ΜΕΤΑΜΟΡΦΩΣΙΣ

Etymology: The word 'ΜΕΤΑΒΟΛΗ' comes from the Greek prefix 'μετά' (meta), meaning 'with, among, after', and 'βάλλω' (ballo), meaning 'to throw'. It literally means a 'throwing over' or 'change of position'.

G5610

Part of Speech: Noun

Sounds like: OH-rohn

Translations: of hours, of times, of seasons

Notes: This word is the genitive plural form of the noun ὥρα (hora), which means 'hour,' 'time,' or 'season.' It refers to a specific point in time, a period of time, or a particular season. In its genitive plural form, it indicates possession or relationship, often translated as 'of hours,' 'of times,' or 'of seasons.' For example, it might be used in phrases like 'the end of the hours' or 'the signs of the times.'

Inflection: Genitive, Plural, Feminine

Synonyms: ΚΑΙΡΟΙ, ΧΡΟΝΟΙ

Etymology: From Proto-Indo-European *yeh₁- 'year, season'. In ancient Greek, it referred to a specific time or period, evolving to mean 'hour' as a division of the day.

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G861

Part of Speech: Noun

Sounds like: af-thar-SEE-ah

Translations: immortality, incorruptibility, incorruption, a state of immortality

Notes: This word refers to the state of being immortal or incorruptible, meaning not subject to decay, death, or destruction. It is often used in theological contexts to describe the eternal nature of God or the resurrected state of believers. It signifies a quality of permanence and freedom from corruption.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΑΘΑΝΑΣΙΑ, ΑΦΘΟΡΙΑ

Etymology: The word Ἀφθαρσία (aphtharsia) is a compound word derived from the prefix ἀ- (a-), meaning 'not' or 'without', and φθαρσία (phtharsia), which comes from φθείρω (phtheirō), meaning 'to corrupt' or 'to destroy'. Thus, it literally means 'without corruption' or 'indestructibility'.

Part of Speech: Verb

Sounds like: ge-NEH-sthai

Translations: to become, to be, to happen, to come to pass, to arise, to be made, to be born

Notes: This word is the aorist middle infinitive form of the verb 'γίνομαι' (ginomai). It signifies the action of coming into being, happening, or being made. It can also mean to be born or to arise. As an infinitive, it often functions like 'to become' or 'to happen' in English, frequently used after verbs that express desire, ability, or necessity.

Inflection: Aorist, Middle, Infinitive

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ, ΠΟΙΕΩ

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G0846

Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G3992

Part of Speech: Verb, Participle

Sounds like: PEM-pon-tes

Translations: sending, dispatching, accompanying, conducting, escorting

Notes: This word is a present active participle derived from the verb 'ΠΕΜΠΩ', meaning 'to send' or 'to dispatch'. As a participle, it functions like an adjective or adverb, describing an action that is ongoing or simultaneous with the main verb. It can be translated as 'sending' or 'those who are sending', depending on the context. It can also imply accompanying or conducting someone.

Inflection: Plural, Nominative or Accusative, Masculine or Neuter, Present, Active, Participle

Synonyms: ΑΠΟΣΤΕΛΛΩ, ΣΤΕΛΛΩ, ΕΞΑΠΟΣΤΕΛΛΩ

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G4998

Part of Speech: Adjective, Participle

Sounds like: SOH-froh-NOHN

Translations: sober-minded, self-controlled, discreet, sensible, prudent, of sound mind, temperate, a sober-minded one, a self-controlled one

Notes: This word describes someone who is of sound mind, self-controlled, and sensible. It implies a balanced and disciplined approach to life, often in contrast to recklessness or excess. It can be used to describe a person's character or their actions, indicating wisdom and moderation. In this form, it is a genitive plural, meaning "of those who are sober-minded" or "of the self-controlled ones."

Inflection: Plural, Genitive, Masculine or Feminine or Neuter, Present Active Participle

Synonyms: ΕΓΚΡΑΤΗΣ, ΝΗΦΑΛΙΟΣ, ΦΡΟΝΙΜΟΣ

Etymology: The word ΣΩΦΡΩΝ (sōphrōn) is a compound word derived from two Greek terms: σῶς (sōs), meaning 'safe' or 'sound,' and φρήν (phrēn), meaning 'mind' or 'intellect.' Thus, it literally means 'of sound mind' or 'having a sound intellect.'

G3670

Part of Speech: Verb

Sounds like: oh-moh-loh-GAY-see

Translations: confess, acknowledge, profess, promise, give thanks, praise

Notes: This word means to confess, acknowledge, or profess something. It can also mean to give thanks or praise, especially in a religious context. It implies an open declaration or agreement, often publicly. It is used to express agreement with a statement, to admit a fault, or to declare one's allegiance or belief.

Inflection: Third Person Singular, Future Indicative, Active Voice

Synonyms: ΕΞΟΜΟΛΟΓΕΩ, ΟΜΟΦΩΝΕΩ, ΣΥΜΦΩΝΕΩ

Part of Speech: Verb, Participle

Sounds like: geh-NO-meh-non

Translations: having become, having happened, having been, having been born, that which has come into being, a thing that has happened

Notes: This word is a participle derived from the verb 'ginomai', meaning 'to become' or 'to happen'. As a participle, it describes an action that has already occurred. It can function as an adjective, describing a noun, or as a noun itself, referring to 'that which has come into being' or 'a thing that has happened'. It implies a state of being or an event that has taken place.

Inflection: Aorist, Middle Voice, Participle, Nominative or Accusative, Singular, Neuter

Synonyms: ΓΕΓΟΝΟΣ, ΕΓΕΝΕΤΟ

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G1080

Part of Speech: Verb, Participle

Sounds like: gen-nee-THEN-tah

Translations: having been born, having been begotten, those having been born, those having been begotten

Notes: This word is an aorist passive participle, meaning 'having been born' or 'having been begotten'. It describes something that has undergone the action of being born or produced. As a participle, it functions like an adjective, modifying a noun or pronoun, and can also act as a substantive (a noun). In this form, it is accusative plural, typically referring to 'those things/people that have been born'.

Inflection: Aorist, Passive, Participle, Accusative, Plural, Neuter

Synonyms: ΤΕΚΝΟΠΟΙΕΩ, ΦΥΩ

Etymology: The root word ΓΕΝΝΑΩ (gennaō) comes from the Greek word γένος (genos), meaning 'race, family, kind'. It refers to the act of bringing forth, producing, or giving birth.

G2424

Part of Speech: Proper Noun

Sounds like: ee-ay-SOON

Translations: Jesus, Joshua

Notes: This is a proper name, the Greek form of the Hebrew name 'Joshua'. It refers primarily to Jesus Christ, the central figure of Christianity. It can also refer to other individuals named Joshua in the Old Testament or other historical figures. In a sentence, it functions as the direct object of a verb or the object of a preposition.

Inflection: Singular, Accusative, Masculine

Etymology: The Greek name ἸΗΣΟΥΣ (Iēsous) is a transliteration of the Hebrew name יְהוֹשֻׁעַ (Yehoshua), meaning 'Yahweh is salvation' or 'Yahweh saves'.

G5547

Part of Speech: Noun

Sounds like: KHRIS-ton

Translations: Christ, the Christ, Anointed One, the Anointed One

Notes: This word refers to the 'Anointed One' or 'Messiah'. In the New Testament, it is primarily used as a title for Jesus, signifying his role as the promised deliverer. It is often used with the definite article 'the' (the Christ) or as a proper name (Christ). As an accusative form, it would typically function as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΜΕΣΣΙΑΣ, ΚΥΡΙΟΣ

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

Part of Speech: Verb

Sounds like: geh-no-MEH-noo

Translations: having become, having come to pass, of having become, of having come to pass

Notes: This word is a participle derived from the verb 'γίνομαι' (ginomai), meaning 'to become,' 'to come into being,' 'to happen,' or 'to be born.' As a genitive singular participle, it often indicates a causal or temporal relationship, meaning 'of one who has become' or 'when something has happened.' It describes an action that has already taken place and is often used to modify a noun in the genitive case.

Inflection: Aorist, Middle Voice, Participle, Masculine or Neuter, Singular, Genitive

Synonyms: ΕΓΕΝΕΤΟ, ΣΥΜΒΑΙΝΩ, ΑΠΟΒΑΙΝΩ

G2541

Part of Speech: Proper Noun

Sounds like: KAI-sar-os

Translations: of Caesar

Notes: This is the genitive singular form of the proper noun 'Caesar'. It refers to the Roman emperor, or more generally, the imperial authority. In the New Testament, it often refers to the reigning emperor, such as Augustus or Tiberius, or the office itself.

Inflection: Singular, Genitive, Masculine

Etymology: From Latin 'Caesar', originally a Roman family name, which became a title for the Roman emperors after Julius Caesar. The name's ultimate origin is uncertain, possibly from 'caesaries' (hair) or 'caesus' (cut).

G2012

Part of Speech: Noun

Sounds like: ep-ee-TRO-poo

Translations: of a steward, of a guardian, of a manager, of a trustee, of an administrator, of a tutor

Notes: This word refers to someone entrusted with the management of a household, property, or affairs, often on behalf of another. It can denote a steward, guardian, manager, or administrator. In some contexts, it refers to a tutor or guardian of a minor. It is a compound word formed from 'ἐπί' (upon, over) and 'τροπός' (a turn, way, manner, from 'τρέπω' to turn).

Inflection: Singular, Genitive, Masculine

Synonyms: ΟΙΚΟΝΟΜΟΣ, ΔΙΑΧΕΙΡΙΣΤΗΣ

Etymology: The word ΕΠΙΤΡΟΠΟΣ is derived from the preposition ἐπί (epi), meaning 'upon' or 'over', and the noun τρόπος (tropos), meaning 'turn' or 'way', which itself comes from the verb τρέπω (trepo), 'to turn'. Thus, it literally means 'one who turns things over' or 'one who is over the ways/affairs'.

G3689

Part of Speech: Adverb

Sounds like: ON-tos

Translations: truly, indeed, really, certainly, actually, in fact

Notes: This word is an adverb meaning 'truly,' 'indeed,' or 'really.' It emphasizes the truth or reality of a statement, often used to affirm something strongly. It can be used to confirm a fact or to express certainty about a situation.

Inflection: Does not inflect

Synonyms: ΑΛΗΘΩΣ, ΑΜΗΝ, ΒΕΒΑΙΩΣ

Etymology: From the present participle of the verb ΕΙΜΙ (eimi), meaning 'to be,' combined with the adverbial suffix -ως. It literally means 'beingly' or 'in a manner of being,' thus conveying the sense of reality or truth.

G3129

Part of Speech: Participle

Sounds like: mah-THON-tes

Translations: having learned, learning, those who learned, when they learned

Notes: This word is a participle derived from the verb 'to learn' or 'to understand'. As a participle, it describes an action that has been completed or is ongoing, often functioning like an adjective or an adverbial clause. It can indicate a prior action (having learned) or a concurrent action (while learning), depending on context. It often implies the result or consequence of the learning.

Inflection: Aorist, Active, Participle, Masculine, Plural, Nominative or Accusative

Synonyms: ΓΝΟΝΤΕΣ, ΕΙΔΟΤΕΣ

G1208

Part of Speech: Adjective, Noun

Sounds like: dehf-TEH-rah

Translations: second, a second, the second

Notes: This word means 'second' and is the feminine singular form of the adjective 'δεύτερος'. It can be used to describe something as being in the second position or order. It is often used substantively, meaning 'the second one' (referring to a feminine noun) or 'the second thing'. It can also refer to the second day of the week, Monday.

Inflection: Singular, Nominative, Feminine

Etymology: The word 'δευτέρα' comes from the Proto-Indo-European root meaning 'to follow' or 'to yield'. It is related to the concept of being next in sequence.

G2192

Part of Speech: Verb (Participle)

Sounds like: EKH-on-tes

Translations: having, holding, possessing, those who have, while having

Notes: This word is a present active participle derived from the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. It describes someone or something that is in the act of having, holding, or possessing something. It functions like an adjective or adverb, providing additional information about the subject of a sentence, often translated as 'having' or 'those who have'.

Inflection: Present, Active, Participle, Nominative or Accusative, Plural, Masculine or Neuter

Synonyms: ΚΕΚΤΗΜΕΝΟΙ, ΚΑΤΕΧΟΝΤΕΣ, ΛΑΜΒΑΝΟΝΤΕΣ

G4151

Part of Speech: Noun

Sounds like: PNEV-mah

Translations: spirit, a spirit, wind, a wind, breath, a breath

Notes: This word refers to 'spirit,' 'wind,' or 'breath.' In a physical sense, it can mean a gust of wind or the act of breathing. Theologically, it often refers to the Holy Spirit, a spiritual being, or the human spirit. It is a neuter noun and its meaning can vary depending on the context, from a literal breeze to a divine essence.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ

Etymology: The word ΠΝΕΥΜΑ derives from the verb πνέω (pneō), meaning 'to breathe,' 'to blow,' or 'to gasp.' It refers to something that is breathed or blown.

G4397

Part of Speech: Adjective

Sounds like: pro-fay-ti-KON

Translations: prophetic, a prophetic thing, a prophetic word

Notes: This word is an adjective meaning 'prophetic' or 'pertaining to a prophet or prophecy'. It describes something that comes from a prophet or has the nature of a prophecy. For example, one might speak of a 'prophetic word' or a 'prophetic spirit'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΧΡΗΣΜΩΔΙΚΟΣ, ΜΑΝΤΙΚΟΣ

Etymology: The word 'ΠΡΟΦΗΤΙΚΟΣ' (prophetikos) is derived from 'ΠΡΟΦΗΤΗΣ' (prophētēs), meaning 'prophet', which itself comes from 'πρό' (pro), meaning 'before' or 'forth', and 'φημί' (phēmi), meaning 'to speak'. Thus, it refers to one who speaks forth or declares something, especially divine messages.

G5010

Part of Speech: Noun

Sounds like: TA-xey

Translations: (to) order, (to) arrangement, (to) rank, (to) course, (to) position

Notes: This word refers to an orderly arrangement, a fixed position, a rank, or a course of action. It implies a structured or organized state of things. In a sentence, it would typically indicate the manner or state in which something is done or exists, often in a dative construction meaning 'in order' or 'in a certain arrangement'.

Inflection: Singular, Dative, Feminine

Synonyms: ΚΟΣΜΟΣ, ΔΙΑΤΑΓΗ, ΤΑΓΜΑ

Etymology: From the Greek verb τάσσω (tassō), meaning 'to arrange, to put in order'. It refers to the result of arranging or ordering something.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G0000

Part of Speech: Verb

Sounds like: ah-po-DEIK-so-men

Translations: we will demonstrate, we will prove, we will show, we will point out

Notes: This is a verb meaning 'to demonstrate', 'to prove', 'to show', or 'to point out'. It is used to indicate that a group of people (we) will perform an action of showing or proving something in the future. It is a compound word formed from the preposition ἈΠΌ (APO), meaning 'from' or 'away from', and ΔΕΊΚΝΥΜΙ (DEIKNYMI), meaning 'to show' or 'to point out'.

Inflection: First Person, Plural, Future, Middle/Passive Indicative

Synonyms: ΔΕΊΞΟΜΕΝ, ΦΑΝΟΥ͂ΜΕΝ, ἘΠΙΔΕΊΞΟΜΕΝ

G1759

Part of Speech: Adverb

Sounds like: en-TOW-tha

Translations: here, there, in this place, in that place

Notes: This word is an adverb indicating location, meaning 'here' or 'there'. It refers to a specific place or point in time, often emphasizing the immediate vicinity or the current situation. It can be used to mean 'at this point' or 'at that point' in a narrative.

Inflection: Does not inflect

Synonyms: ὩΔΕ, ἘΚΕΙ, ΑΥ̓ΤΟΥ͂

Etymology: From the Greek preposition 'ἐν' (en, 'in') and the demonstrative pronoun 'οὗτος' (houtos, 'this'). It literally means 'in this very place'.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G3137

Part of Speech: Noun

Sounds like: mah-NEE-an

Translations: madness, a madness, frenzy, a frenzy, rage, a rage

Notes: This word refers to a state of mental derangement, frenzy, or intense passion. It describes a loss of self-control, irrational behavior, or a fit of rage. It is often used to denote a strong, uncontrollable emotion or mental state.

Inflection: Singular, Accusative, Feminine

Synonyms: ΠΑΡΟΞΥΣΜΟΣ, ΘΥΜΟΣ, ΟΡΓΗ

Etymology: The word ΜΑΝΙΑ (mania) comes from the Proto-Indo-European root *men- (to think, to have one's mind aroused). It is related to words signifying mental states, often those involving excitement or derangement.

G0800

Part of Speech: Adjective

Sounds like: ah-TREP-ton

Translations: unchangeable, immutable, unswerving, unturned, an unchangeable thing

Notes: This adjective describes something that cannot be turned, changed, or swayed. It signifies a state of immutability or steadfastness, indicating that something is firm and unyielding in its nature or purpose. It can be used to describe a quality of character, a divine attribute, or a stable condition.

Inflection: Nominative, Accusative, or Vocative; Singular; Neuter

Synonyms: ΑΚΙΝΗΤΟΣ, ΑΜΕΤΑΘΕΤΟΣ, ΑΣΑΛΕΥΤΟΣ

Etymology: The word ἈΤΡΕΠΤΟΣ (atreptos) is a compound word formed from the privative alpha (α-) meaning 'not' or 'un-', and the verb ΤΡΕΠΩ (trepo), meaning 'to turn' or 'to change'. Thus, it literally means 'not turned' or 'unchangeable'.

G5607

Part of Speech: Participle

Sounds like: ON-tah

Translations: being, existing, things that are, beings, real things

Notes: This word is the present active participle of the verb 'to be' (εἰμί). It describes something that is or exists. As a participle, it functions like an adjective or a noun, indicating a state of being or existence. It can refer to 'those who are' or 'things that are', depending on the context and gender.

Inflection: Present, Active, Participle, Nominative or Accusative, Neuter Plural; or Accusative, Masculine or Feminine, Plural

Synonyms: ὙΠΑΡΧΟΝΤΑ, ΓΙΝΟΜΕΝΑ

Etymology: The word εἰμί (eimi) comes from the Proto-Indo-European root *h₁es- meaning 'to be'. It is a fundamental verb in many Indo-European languages.

G0537

Part of Speech: Adjective

Sounds like: ah-PAN-tohn

Translations: (of) all, (of) everyone, (of) everything

Notes: This word is the genitive plural form of the adjective 'ΑΠΑΣ' (apas), meaning 'all', 'every', or 'the whole'. It is a compound word formed from 'α-' (a-, a prefix indicating totality or completeness) and 'πας' (pas, meaning 'all' or 'every'). As a genitive plural, it indicates possession, origin, or relationship for multiple entities, often translated as 'of all' or 'concerning all'.

Inflection: Genitive, Plural, All genders

Synonyms: ΠΑΝΤΩΝ, ΟΛΩΝ

Etymology: The word ΑΠΑΣ (apas) is a compound of the intensive prefix ἀ- (a-) and the word πᾶς (pas), meaning 'all' or 'every'. The prefix ἀ- intensifies the meaning of 'all' to 'the whole' or 'everyone without exception'.

G4717

Part of Speech: Participle

Sounds like: stow-roh-THEN-tee

Translations: to be crucified, to have been crucified, (to) the one having been crucified, (to) the crucified one

Notes: This word is a participle derived from the verb 'to crucify'. It describes someone or something that has undergone the act of being crucified. In this dative form, it indicates the recipient or indirect object of an action, often translated as 'to the one having been crucified' or 'to the crucified one'. It is used to refer to a person who was crucified.

Inflection: Aorist, Passive, Participle, Singular, Dative, Masculine or Neuter

G1325

Part of Speech: Verb

Sounds like: DI-DOH-nai

Translations: to give, to grant, to bestow, to offer, to deliver

Notes: This is the present active infinitive form of the verb 'δίδωμι' (didōmi), meaning 'to give'. It is used to express the action of giving, granting, or delivering something. For example, it can be used in constructions like 'to be able to give' or 'for the purpose of giving'.

Inflection: Infinitive, Present, Active

Synonyms: ΔΩΡΕΩ, ΠΑΡΕΧΩ

Etymology: From Proto-Indo-European *deh₃- 'to give'. It is a reduplicated present form, characteristic of many verbs in Ancient Greek.

G3778

Part of Speech: Demonstrative Pronoun

Sounds like: TOO-toh

Translations: (to) this, (for) this, (by) this, (in) this, (with) this

Notes: This word is a demonstrative pronoun meaning 'this' or 'that'. In its dative singular form, as 'ΤΟΥΤΩ', it indicates the indirect object of an action, or the means, instrument, or location. It can be translated as 'to this', 'for this', 'by this', 'in this', or 'with this', depending on the context. It points to something specific that is near or recently mentioned.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ

G3466

Part of Speech: Noun

Sounds like: moo-STAY-ree-on

Translations: mystery, a mystery, secret, a secret

Notes: This word refers to something hidden or secret, which is not yet revealed or understood. In a religious context, it often refers to a divine truth or purpose that is revealed only to those who are initiated or enlightened. It can also refer to a secret rite or doctrine.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΑΠΟΚΡΥΦΟΝ, ΚΡΥΠΤΟΝ, ΑΠΟΚΑΛΥΨΙΣ

Etymology: The word ΜΥΣΤΗΡΙΟΝ comes from the Greek verb μύω (myō), meaning 'to close the eyes or mouth', referring to the secrecy or silence associated with mysteries or secret rites. It is related to the 'mysteries' of ancient Greek religions.

G5599, G3739

Part of Speech: Letter, Interjection, Relative Pronoun

Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)

Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever

Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.

Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)

Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.

G4337

Part of Speech: Verb

Sounds like: pros-EKH-ayn

Translations: to pay attention, to give heed, to attend to, to beware, to apply oneself, to hold to

Notes: This word is the present active infinitive form of the verb προσέχω. It means to direct one's mind or attention towards something, often implying caution, diligence, or adherence. It can be used to mean 'to pay attention to', 'to be careful', 'to beware of', 'to apply oneself to', or 'to hold to' a teaching or person. It often takes a dative object or a prepositional phrase.

Inflection: Infinitive, Present, Active

Synonyms: ΠΡΟΣΕΧΩ, ΠΡΟΣΕΧΟΜΑΙ, ΕΠΕΧΩ

Etymology: The word προσέχω is a compound verb formed from the preposition πρός (pros), meaning 'to' or 'towards', and the verb ἔχω (echō), meaning 'to have' or 'to hold'. Thus, it literally means 'to hold towards' or 'to have towards', which developed into the sense of directing one's attention or mind towards something.

G1834

Part of Speech: Participle

Sounds like: ex-ay-goo-MEH-nohn

Translations: explaining, interpreting, relating, expounding, declaring, of explaining, of interpreting, of relating, of expounding, of declaring

Notes: This word is a participle derived from the verb 'exēgeomai', meaning to explain, interpret, or recount. It describes an action of making something clear or providing a detailed account. As a genitive plural, it often functions to indicate possession or relationship, such as 'of those who are explaining' or 'concerning explanations'. It is used when someone is giving a thorough explanation or narration of something.

Inflection: Plural, Genitive, Masculine, Feminine, or Neuter, Present, Middle or Passive Voice

Synonyms: ΔΙΗΓΟΥΜΕΝΩΝ, ΕΡΜΗΝΕΥΟΝΤΩΝ, ΔΙΔΑΣΚΟΝΤΩΝ

G4389