2001 Translation

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G0450

Part of Speech: Verb

Sounds like: an-eh-GEY-rin

Translations: to raise up, to build, to erect, to awaken, to restore

Notes: This word means to raise up, to build, or to erect something. It can also refer to awakening someone or restoring something to a previous state. It is often used in contexts of constructing buildings or raising people from sleep or death.

Inflection: Present, Active, Infinitive

Synonyms: ἘΓΕΙΡΕΙΝ, ἈΝΙΣΤΑΝΑΙ, ΟἸΚΟΔΟΜΕΙΝ

Etymology: From Ancient Greek ἀνά (aná, “up, again”) and ἐγείρω (egeírō, “to rouse, to awaken”).

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G1497

Part of Speech: Noun

Sounds like: ee-DOH-lon

Translations: idol, an idol, image, an image, phantom, a phantom

Notes: This word refers to an image or representation, often specifically an image of a deity used for worship, hence an idol. It can also refer to a mere phantom or an unsubstantial appearance. In religious contexts, it typically denotes a false god or a material representation of one.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΓΑΛΜΑ, ΕΙΚΩΝ

Etymology: From the Greek word εἶδος (eidos), meaning 'form' or 'shape', referring to something seen or an appearance.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

Part of Speech: Participle, Adjective

Sounds like: leh-go-MEH-nays

Translations: of the one being called, of the one being said, of the so-called, of the one named

Notes: This word is the genitive singular feminine form of the present passive participle of the verb 'ΛΕΓΩ' (lego), meaning 'to say' or 'to speak'. As a participle, it functions adjectivally, describing a feminine noun. It refers to something or someone that is being called, named, or referred to in a particular way, often translated as 'of the so-called' or 'of the one being called'.

Inflection: Singular, Genitive, Feminine, Present, Passive, Participle

Synonyms: ΚΑΛΟΥΜΕΝΗΣ, ΟΝΟΜΑΖΟΜΕΝΗΣ

Etymology: The word 'ΛΕΓΩ' (lego) comes from an ancient Proto-Indo-European root meaning 'to gather, to collect, to speak'. In Greek, it evolved to primarily mean 'to speak' or 'to say'.

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G1140

Part of Speech: Noun

Sounds like: DAI-mo-nas

Translations: demons, spirits, divinities

Notes: This word refers to a divine power, a spirit, or a demon. In ancient Greek thought, it could refer to a lesser deity, a guiding spirit, or a malevolent entity. In Koine Greek, particularly in the New Testament, it often takes on the negative connotation of an evil spirit or demon. It is used here in the accusative plural, indicating that it is the direct object of a verb or the object of a preposition.

Inflection: Accusative, Plural, Masculine or Feminine

Synonyms: ΠΝΕΥΜΑΤΑ, ΔΑΙΜΟΝΙΑ

Part of Speech: Participle

Sounds like: leh-GON-tas

Translations: saying, speaking, telling, relating

Notes: This word is a present active participle derived from the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. As a participle, it describes an action that is happening concurrently with the main verb of the sentence. It can function adjectivally, modifying a noun, or adverbially, describing how or when an action occurs. For example, it could be used in phrases like 'the one saying' or 'while saying'.

Inflection: Present Active Participle, Masculine or Neuter, Nominative or Accusative Plural, or Genitive Singular

Synonyms: ΛΑΛΟΥΝΤΑΣ, ΦΘΕΓΓΟΜΕΝΟΥΣ

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G2203

Part of Speech: Proper Noun

Sounds like: DEE-os

Translations: (of) Zeus, (of) Jupiter

Notes: This word is the genitive singular form of the proper noun 'Zeus'. Zeus was the supreme deity in Greek mythology, the king of the gods, and ruler of Mount Olympus. In English, it is often equated with the Roman god Jupiter. The genitive case indicates possession or origin, so 'ΔΙΟΣ' typically translates to 'of Zeus' or 'belonging to Zeus'. It can be used to describe something associated with Zeus, such as 'the temple of Zeus' or 'the day of Zeus'.

Inflection: Singular, Genitive, Masculine

Etymology: The name 'Zeus' (ΖΕΥΣ) is believed to derive from a Proto-Indo-European root meaning 'sky' or 'day', reflecting his role as a sky god.

G3401

Part of Speech: Verb, Participle

Sounds like: mee-may-SAH-meh-noos

Translations: having imitated, imitating, those who imitated

Notes: This word is a participle derived from the verb 'μιμέομαι', meaning 'to imitate' or 'to mimic'. As a participle, it describes an action performed by the subject of the sentence, functioning similarly to an adjective or adverb. In this form, it indicates an action completed in the past (aorist tense) by the subject for themselves (middle voice), and it is in the accusative plural masculine case, meaning it describes multiple male subjects who have performed the action of imitating.

Inflection: Aorist, Middle Voice, Participle, Accusative, Plural, Masculine

Synonyms: ΑΠΟΜΙΜΕΟΜΑΙ, ΖΗΛΟΩ

Etymology: The word 'μιμέομαι' comes from 'μῖμος' (mimos), meaning 'mimic' or 'actor'. It is related to the English word 'mime' and 'mimic'.

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

Part of Speech: Participle, Adjective, Noun

Sounds like: ee-RAY-may-non

Translations: said, spoken, what has been said, a saying, a word

Notes: This word is the perfect passive participle of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. As a participle, it functions adjectivally, describing something that 'has been said' or 'spoken'. It can also be used substantively as a noun, referring to 'that which has been said' or 'a saying'. For example, it might refer to a specific statement or a previously mentioned point.

Inflection: Perfect, Passive, Participle, Singular, Neuter, Nominative or Accusative

Synonyms: ῬΗΜΑ, ΛΟΓΟΣ, ΦΩΝΗ

Etymology: The verb 'λέγω' (legō) comes from Proto-Indo-European *leg-, meaning 'to collect, gather'. In Greek, it evolved to mean 'to pick out, count, tell, say'.

G4280

Part of Speech: Participle

Sounds like: pro-ee-ray-MEH-non

Translations: of the aforementioned, of the aforesaid, of the previously mentioned, of the things said before

Notes: This word is a perfect passive participle, meaning 'having been said beforehand' or 'previously mentioned'. It is used to refer to things, statements, or people that have already been spoken about or referred to earlier in the text or conversation. It functions like an adjective or a noun, often translated as 'the aforementioned' or 'the aforesaid'.

Inflection: Plural, Genitive, Neuter

Synonyms: ΠΡΟΛΕΛΕΓΜΕΝΩΝ, ΠΡΟΓΕΓΡΑΜΜΕΝΩΝ

G1410

Part of Speech: Verb

Sounds like: doo-NAH-stheh

Translations: you are able, you can, you may, you all are able, you all can, you all may

Notes: This word means 'to be able', 'to have power', or 'to be strong enough'. It is often used in conjunction with an infinitive verb, indicating the ability or capacity to perform an action. For example, 'you are able to do something'. It can also imply permission or possibility.

Inflection: Second Person, Plural, Present Tense, Indicative Mood, Middle or Passive Voice

Synonyms: ΙΣΧΥΩ, ΕΞΟΥΣΙΑΖΩ

Etymology: The word δύναμαι (dynamai) comes from the root δύνα- (dyna-), meaning 'power' or 'ability'. It is related to words like δύναμις (dynamis, 'power') and δυνατός (dynatos, 'powerful').

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G4270

Part of Speech: Verb

Sounds like: pro-eg-RAP-sa-men

Translations: we wrote before, we previously wrote, we announced beforehand, we described beforehand

Notes: This is a compound verb formed from the preposition πρό (pro), meaning 'before', and the verb γράφω (graphō), meaning 'to write'. Therefore, it means 'to write before' or 'to write previously'. It can also extend to mean 'to announce beforehand' or 'to describe beforehand', especially in a public or official capacity. It is used to indicate an action of writing or declaring something that occurred prior to a given point in time.

Inflection: First Person Plural, Aorist, Active, Indicative

Synonyms: ΠΡΟΛΕΓΩ, ΠΡΟΚΗΡΥΣΣΩ

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G0746

Part of Speech: Noun

Sounds like: ar-KHEE

Translations: beginning, a beginning, rule, a rule, ruler, a ruler, first, origin, a first, a ruler, dominion, a dominion, principality, a principality

Notes: This word refers to the beginning of something, the first in a series, or the origin. It can also denote a position of authority, rule, or dominion, and by extension, the person holding such authority (a ruler or magistrate). It is used to describe the starting point of time, a sequence, or a source of power.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΑΠΑΡΧΗ, ΚΕΦΑΛΗ, ΕΞΟΥΣΙΑ

Etymology: From the Proto-Indo-European root *h₂ergʰ-, meaning 'to begin, rule'. It is related to words signifying 'first' or 'chief'.

G2316

Part of Speech: Noun

Sounds like: THEH-os

Translations: God, a God, Lord

Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ

Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region

Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΩΡΑ, ΓΕΑ

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G0273

Part of Speech: Adjective

Sounds like: ah-OH-rah-toss

Translations: invisible, unseen

Notes: This word is an adjective meaning 'invisible' or 'unseen'. It describes something that cannot be perceived by sight. It is often used to refer to God or spiritual realities that are not physically visible. For example, it can describe an invisible God or an unseen spirit.

Inflection: Nominative, Singular, Masculine or Feminine or Neuter

Synonyms: ΑΦΑΝΗΣ, ΑΔΗΛΟΣ

Etymology: This word is a compound of the alpha privative 'α-' (meaning 'not' or 'un-') and 'ορατός' (meaning 'visible' or 'seen'). 'Ορατός' itself comes from the verb 'οράω' (to see).

G0180

Part of Speech: Adjective

Sounds like: ah-kah-tah-skeh-YOO-ahs-tos

Translations: unprepared, unfurnished, unequipped, without form, void

Notes: This word describes something that is not prepared, not furnished, or not put in order. It can refer to a state of being chaotic, formless, or desolate, lacking proper arrangement or structure. It is often used to describe the earth before creation, indicating a state of being unformed or void.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΑΟΡΑΤΟΣ, ΑΜΟΡΦΟΣ, ΕΡΗΜΟΣ

Etymology: This word is a compound of the privative prefix 'α-' (a-), meaning 'un-' or 'not', and 'κατασκευάζω' (kataskeuazo), meaning 'to prepare, furnish, or build'. Thus, it literally means 'not prepared' or 'unprepared'.

G4151

Part of Speech: Noun

Sounds like: PNEV-mah

Translations: spirit, a spirit, wind, a wind, breath, a breath

Notes: This word refers to 'spirit,' 'wind,' or 'breath.' In a physical sense, it can mean a gust of wind or the act of breathing. Theologically, it often refers to the Holy Spirit, a spiritual being, or the human spirit. It is a neuter noun and its meaning can vary depending on the context, from a literal breeze to a divine essence.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ

Etymology: The word ΠΝΕΥΜΑ derives from the verb πνέω (pneō), meaning 'to breathe,' 'to blow,' or 'to gasp.' It refers to something that is breathed or blown.

G2025

Part of Speech: Verb

Sounds like: eh-peh-PHEH-reh-toh

Translations: was being carried, was being brought, was moving over, was borne, was hovering

Notes: This word is the imperfect indicative passive third person singular form of the verb ἐπιφέρω (epipherō), which is a compound verb formed from ἐπί (epi, meaning 'upon' or 'over') and φέρω (pherō, meaning 'to carry' or 'to bear'). It describes an action that was ongoing or repeated in the past, indicating something being carried, brought, or moving over something else. It can also imply a hovering or being borne along.

Inflection: Imperfect, Indicative, Passive, 3rd Person Singular

Synonyms: ΦΕΡΩ, ΑΓΩ, ΚΟΜΙΖΩ

G1883

Part of Speech: Adverb, Preposition

Sounds like: eh-pa-NOH

Translations: above, over, on, upon, up, more than

Notes: This word functions as an adverb meaning 'above' or 'on top'. It can also be used as a preposition, often taking the genitive case, to indicate position 'over' or 'upon' something, or to mean 'more than' in a comparative sense. It describes location or superiority.

Inflection: Does not inflect

Synonyms: ἘΠΙ, ὙΠΕΡ

Etymology: This word is a compound of the preposition ἐπί (epi), meaning 'upon' or 'on', and ἄνω (anō), meaning 'upwards' or 'above'.

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G3767

Part of Speech: Particle, Conjunction, Adverb

Sounds like: OON

Translations: therefore, then, so, consequently, accordingly, now, indeed

Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.

Inflection: Does not inflect

Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν

Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.

Part of Speech: Participle

Sounds like: lekh-THEN-tos

Translations: of having been said, of having been spoken, of having been told, of having been commanded

Notes: This word is a participle derived from the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. As a participle, it functions like an adjective while retaining verbal qualities. In this form, it indicates an action that has already occurred and is in the passive voice, meaning the subject is receiving the action. It is used to describe something that has been said or spoken, often in a dependent clause, and is in the genitive case, indicating possession or relationship.

Inflection: Singular, Genitive, Neuter, Aorist, Passive, Participle

Synonyms: ΕΙΡΗΜΕΝΟΥ, ΛΑΛΗΘΕΝΤΟΣ

G2018

Part of Speech: Participle

Sounds like: eh-pee-feh-ROH-meh-noo

Translations: of bringing upon, of carrying upon, of inflicting, of bringing forward, of those who are brought upon, of those who are carried upon, of those who are inflicted, of those who are brought forward

Notes: This word is a participle derived from the verb 'epiphero', meaning 'to bring upon', 'to carry upon', or 'to inflict'. As a participle, it describes an action that is ongoing or has just occurred, functioning like an adjective or adverb. It can refer to something being brought against someone or something, or something being inflicted upon someone. It is a compound word formed from 'epi' (upon, to) and 'phero' (to bear, to carry).

Inflection: Present, Middle/Passive Voice, Genitive, Masculine/Neuter Singular or Masculine/Feminine/Neuter Plural

Synonyms: ΠΡΟΣΦΕΡΟΜΕΝΟΥ, ΕΠΙΤΙΘΕΜΕΝΟΥ

G4190

Part of Speech: Participle, Adjective, Noun

Sounds like: po-nee-REH-oo-meh-noy

Translations: doing evil, acting wickedly, wicked ones, evil ones, those who do evil

Notes: This word is a present middle/passive participle derived from the verb 'ponēreuomai', meaning 'to act wickedly' or 'to do evil'. As a participle, it describes someone who is in the process of doing evil or acting wickedly. It can function as an adjective, modifying a noun, or as a substantive (a noun), referring to 'those who are doing evil' or 'wicked people'. It describes a continuous state or action of wickedness.

Inflection: Present, Middle/Passive, Participle, Nominative, Plural, Masculine

Synonyms: ΚΑΚΟΠΟΙΟΥΝΤΕΣ, ΑΝΟΜΟΙ, ΑΣΕΒΕΙΣ

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G3394

Part of Speech: Noun

Sounds like: MIX-eh-ohs

Translations: of mixing, of a mixing, of union, of a union, of intercourse, of a mixture

Notes: This word refers to the act of mixing, blending, or combining things. It can also denote a union or association, particularly in the context of physical or sexual intercourse. As a genitive form, it indicates possession or relationship, often translated with 'of'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΣΥΜΜΙΞΙΣ, ΚΡΑΣΙΣ, ΑΝΑΜΙΞΙΣ

Etymology: The word ΜΙΞΙΣ (mixis) comes from the verb μίγνυμι (mignymi), meaning 'to mix' or 'to mingle'. It is related to the Proto-Indo-European root *mei- meaning 'to mix'.

G0243

Part of Speech: Prefix

Sounds like: ALL

Translations: other, another, different, foreign

Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.

Inflection: Does not inflect (as a prefix)

Synonyms: ΕΤΕΡΟΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.

G1893

Part of Speech: Conjunction

Sounds like: ep-AY-day

Translations: since, because, for, inasmuch as, seeing that

Notes: This word is a conjunction used to introduce a clause that provides a reason or cause for the main clause. It can be translated as 'since,' 'because,' or 'for,' indicating a logical connection between events or statements. It is often found at the beginning of a sentence or clause.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΓΑΡ, ΕΠΕΙ

Etymology: This word is a compound of the preposition ἘΠΙ (epi, 'upon, on') and the conjunction ἘΠΕΙ (epei, 'when, since'), with the particle ΔΗ (de, 'indeed, now'). It emphasizes the causal relationship.

G1770

Part of Speech: Participle

Sounds like: en-noh-THEH-den-tah

Translations: having considered, having thought, having understood, having perceived, having reflected

Notes: This word is a participle derived from the verb 'to consider' or 'to think'. It describes someone or something that has already performed the action of thinking, considering, or understanding. It can be used to modify a noun or pronoun, indicating that the subject has come to a realization or has processed information.

Inflection: Aorist, Passive, Participle, Neuter, Plural, Nominative or Accusative

Synonyms: ΝΟΕΩ, ΦΡΟΝΕΩ, ΣΥΝΙΗΜΙ

G3056

Part of Speech: Noun

Sounds like: LOH-goo

Translations: of word, of account, of reason, of speech, of message, of saying, of statement, of report, of matter, of thing

Notes: This word refers to a word, speech, discourse, or a divine utterance. It can also mean an account, reason, or a matter/thing. In its genitive form, as seen here, it indicates possession or origin, often translated with 'of'. It is frequently used in contexts relating to communication, divine revelation, or logical reasoning.

Inflection: Singular, Genitive, Masculine

Synonyms: ΡΗΜΑ, ΜΥΘΟΣ, ΕΠΟΣ

G2889

Part of Speech: Noun

Sounds like: KOS-mon

Translations: world, a world, universe, an universe, adornment, an adornment, order, an order

Notes: This word refers to the world, the universe, or the created order. It can also mean adornment, decoration, or arrangement. In the New Testament, it often refers to humanity or the sinful world system, but can also refer to the physical world. As an accusative noun, it typically functions as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Masculine, Accusative

Synonyms: ΟΙΚΟΥΜΕΝΗ, ΑΙΩΝ

G3754

Part of Speech: Relative Pronoun

Sounds like: OH-per

Translations: the very thing which, which, whatsoever, as, just as

Notes: ΟΠΕΡ is an intensive relative pronoun, meaning 'the very thing which' or 'whatsoever'. It is used to emphasize the preceding noun or idea, often functioning as a stronger form of 'which' or 'what'. It can introduce a clause that specifies or elaborates on something already mentioned, or it can indicate a cause or reason.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: Ο, ΟΣ, ΟΣΠΕΡ

Etymology: ΟΠΕΡ is a compound word formed from the relative pronoun ὅ (ho), meaning 'who, which, what', and the enclitic particle περ (per), which adds emphasis or intensity, often translated as 'just, even, indeed'.

G1077

Part of Speech: Adjective

Sounds like: geh-loy-O-tah-ton

Translations: most ridiculous, most laughable, a most ridiculous thing, the most ridiculous thing

Notes: This word is the superlative form of the adjective 'γελοῖος' (geloios), meaning 'ridiculous' or 'laughable'. As a superlative, it indicates the highest degree of that quality, thus 'most ridiculous' or 'most laughable'. It can be used to describe something that is extremely absurd or deserving of scornful laughter.

Inflection: Singular, Neuter, Nominative or Accusative, Superlative

Synonyms: ΑΤΟΠΩΤΑΤΟΝ, ΑΛΟΓΩΤΑΤΟΝ

Etymology: The word ΓΕΛΟΙΟΣ (geloios) comes from the Greek word γέλως (gelōs), meaning 'laughter' or 'ridicule'.

G2233

Part of Speech: Verb

Sounds like: hee-GOO-meh-thah

Translations: we consider, we think, we believe, we lead, we rule

Notes: This word is a verb meaning 'to consider', 'to think', or 'to believe'. It can also mean 'to lead', 'to guide', or 'to rule'. The specific meaning often depends on the context of the sentence. It is used to express a group's collective thought, belief, or action of leading.

Inflection: First Person Plural, Present, Middle/Passive, Indicative

Synonyms: ΝΟΜΙΖΩ, ΟΙΟΜΑΙ, ΗΓΕΩ

Etymology: The word ΗΓΕΟΜΑΙ comes from the Greek root ἄγω (agō), meaning 'to lead'. It developed to signify both physical leading and mental leading (i.e., considering or thinking).

G3912

Part of Speech: Verb

Sounds like: pa-ra-fe-REIN

Translations: to carry past, to carry away, to remove, to lead astray, to bring forward, to present, to offer

Notes: This is a compound verb formed from the preposition 'παρά' (para), meaning 'beside' or 'along', and the verb 'φέρω' (pherō), meaning 'to carry' or 'to bear'. Depending on the context, it can mean to carry something past a point, to remove it, or to lead someone astray. It can also mean to bring something forward or to present it, such as an argument or evidence.

Inflection: Present, Active, Infinitive

Synonyms: ΑΠΟΦΕΡΩ, ΕΚΦΕΡΩ, ΠΡΟΣΦΕΡΩ

G3444

Part of Speech: Noun

Sounds like: mor-FEN

Translations: form, a form, shape, a shape, appearance, an appearance, nature, a nature

Notes: This word refers to the external appearance or outward shape of something. It can also denote the inherent nature or character of a person or thing, emphasizing what makes it distinct. It is used to describe both physical attributes and essential qualities.

Inflection: Singular, Accusative, Feminine

Synonyms: ΣΧΗΜΑ, ΕΙΔΟΣ, ΟΨΙΣ

Etymology: The etymology of ΜΟΡΦΗ is uncertain, but it is thought to be of pre-Greek origin.

Part of Speech: Participle

Sounds like: leh-go-MEH-noos

Translations: being called, said, named, so-called, those being called, those said, those named, the so-called ones

Notes: This word is a participle derived from the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. As a participle, it functions like an adjective or adverb, describing someone or something as 'being called', 'being said', or 'being named'. It often refers to people or things that are commonly known by a certain name or description, hence 'so-called'. It is used to introduce a descriptive phrase about a noun.

Inflection: Present, Middle/Passive Voice, Accusative Case, Masculine Gender, Plural Number

Synonyms: ΚΑΛΟΥΜΕΝΟΥΣ, ΟΝΟΜΑΖΟΜΕΝΟΥΣ

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G1651