Home / Interlinears (Beta) / Justin Martyr / First Apology of Justin Martyr / Chapter 53First Apology of Justin Martyr, Chapter 53
Interlinear version from Justin Martyr (Beta)
G4183
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Part of Speech: Adjective
Sounds like: pol-LAS
Translations: many, much, great
Notes: This word is an adjective meaning 'many' or 'much', indicating a large quantity or number. It is used to describe nouns, agreeing with them in gender, number, and case. In this form, it is used for feminine plural nouns in the accusative case.
Inflection: Accusative, Plural, Feminine
Synonyms: ΙΚΑΝΟΣ, ΠΛΗΘΥΣ
G3303
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Part of Speech: Particle, Conjunction
Sounds like: MEN
Translations: indeed, on the one hand, truly, certainly, but, however
Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΓΕ, ΚΑΙ
Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.
G3767
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Part of Speech: Particle, Conjunction, Adverb
Sounds like: OON
Translations: therefore, then, so, consequently, accordingly, now, indeed
Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.
Inflection: Does not inflect
Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν
Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G2087
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Part of Speech: Adjective
Sounds like: EH-teh-ras
Translations: of another, of a different one, of other
Notes: This word refers to 'another' of a different kind or type, distinguishing it from ἄλλος (ALLOS), which means 'another' of the same kind. It is used to indicate something distinct or different from what has been previously mentioned or understood. For example, 'he went to another city' (meaning a different city, not just a second city).
Inflection: Singular, Genitive, Feminine
Synonyms: ALLOS
G4394
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Part of Speech: Noun
Sounds like: pro-fay-TEI-as
Translations: of prophecy, of a prophecy, of prophesying, of a prophesying
Notes: This word refers to the act of prophesying or the message delivered through prophecy. It is often used in the context of divine revelation or inspired utterance, particularly in the New Testament.
Inflection: Singular, Genitive, Feminine
Synonyms: ΧΡΗΣΜΟΣ, ΜΑΝΤΕΙΑ
G2192
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Part of Speech: Verb (Participle)
Sounds like: EKH-on-tes
Translations: having, holding, possessing, those who have, while having
Notes: This word is a present active participle derived from the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. It describes someone or something that is in the act of having, holding, or possessing something. It functions like an adjective or adverb, providing additional information about the subject of a sentence, often translated as 'having' or 'those who have'.
Inflection: Present, Active, Participle, Nominative or Accusative, Plural, Masculine or Neuter
Synonyms: ΚΕΚΤΗΜΕΝΟΙ, ΚΑΤΕΧΟΝΤΕΣ, ΛΑΜΒΑΝΟΝΤΕΣ
G2036
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Part of Speech: Verb
Sounds like: ay-PINE
Translations: to say, to speak, to tell
Notes: This word is an aorist infinitive verb meaning 'to say', 'to speak', or 'to tell'. It is used to express the action of speaking or communicating something, often in a general sense without specifying the subject or object of the action. It can be used in various constructions, such as after verbs of commanding or desiring, or to express purpose.
Inflection: Aorist, Active, Infinitive
Synonyms: ΛΕΓΕΙΝ, ΛΑΛΕΙΝ, ΦΑΝΑΙ
Etymology: ΕἸΠΕΙΝ is the aorist infinitive of the verb ΕἸΠΩ, which is a suppletive aorist form used with the present tense verbs ΛΕΓΩ and ΦΗΜΙ. Its origin traces back to Proto-Indo-European roots related to speaking or declaring.
G3973
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Part of Speech: Verb
Sounds like: ep-OW-sah-meh-tha
Translations: we stopped, we ceased, we refrained
Notes: This is a verb meaning 'to stop' or 'to cease'. It is used here in the aorist tense, indicating a completed action in the past. The middle voice implies that the action of stopping was done by the subject for their own benefit or on themselves. It would be used in a sentence like 'We stopped doing that' or 'We ceased our efforts'.
Inflection: First Person Plural, Aorist Indicative, Middle Voice
Synonyms: ΚΑΤΑΠΑΥΩ, ΛΗΓΩ, ΠΑΥΟΜΑΙ
Etymology: The word παύω (paúō) comes from the Proto-Indo-European root *peh₂w- meaning 'to strike, to cut, to hew', which evolved to mean 'to stop' or 'to cause to cease'.
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Part of Speech: Interjection, Conjunction
Sounds like: AI
Translations: ah, alas, woe, if only, would that
Notes: This word is an interjection expressing various emotions such as pain, sorrow, lamentation, or a strong desire. It can function similarly to 'ah' or 'alas' in English. It is often used to introduce a wish or a lament, sometimes implying a conditional 'if only' or 'would that'. The coronis (ἰ) indicates that this is an elision or crasis, likely of the interjection 'αἴ' (ai) or a similar short form.
Inflection: Does not inflect
Synonyms: ΟΥΑΙ, ΦΕΥ
Etymology: The interjection 'αἰ' (ai) is an onomatopoeic expression of pain or lament, similar to 'ah' or 'alas' in English. The form 'ΑἸ' with a coronis indicates an elision or crasis.
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Part of Speech: Unknown
Sounds like: TAR-kays
Translations: unknown
Notes: It is not clear what this word means. It does not appear to be a standard Koine Greek word and is likely a misspelling, a garbled word, or a very rare or obscure term not commonly found in lexicons. Without further context or clarification, its meaning remains unknown.
Inflection: Unknown
G5129
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Part of Speech: Demonstrative Pronoun, Adjective
Sounds like: TAH-oo-tas
Translations: these
Notes: This word is an inflected form of the demonstrative pronoun/adjective meaning "this" or "these." It is used to point out something specific, similar to how "this" or "these" are used in English. As an adjective, it modifies a noun, agreeing with it in gender, number, and case. As a pronoun, it stands in place of a noun.
Inflection: Accusative, Plural, Feminine
Synonyms: ΟΥ͂ΤΟΙ, ΟΥ͂ΤΟΣ
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G3981
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Part of Speech: Noun
Sounds like: peess-moh-NAYNE
Translations: persuasion, a persuasion, conviction, obedience
Notes: This word refers to the act of persuading or being persuaded, leading to a state of conviction or obedience. It can denote the result of an argument or an appeal that brings someone to a particular belief or course of action. It is used in sentences to describe the effect of convincing someone.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΕΙΘΩ, ΠΕΙΘΑΡΧΙΑ
Etymology: From the Greek verb peithō (G3982), meaning 'to persuade' or 'to be persuaded'. It denotes the state or result of persuasion.
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G0191
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Part of Speech: Adjective, Noun
Sounds like: ah-koo-sti-KAH
Translations: auditory, pertaining to hearing, things heard, reports, rumors
Notes: This word is an adjective that means 'pertaining to hearing' or 'auditory'. It can also be used as a substantivized adjective, functioning as a noun, to refer to 'things heard' or 'reports'. In its plural form, as seen here, it typically refers to 'things heard' or 'reports/rumors'. It describes anything that relates to the sense of hearing or information received through hearing.
Inflection: Plural, Neuter, Accusative
Synonyms: ΑΚΟΗ, ΦΗΜΗ
G3563
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Part of Speech: Adjective
Sounds like: noh-EH-rah
Translations: mental, intellectual, a mental, an intellectual, spiritual, a spiritual
Notes: This word describes something that pertains to the mind, intellect, or spiritual understanding. It refers to that which is perceived or understood by the mind, rather than by the senses. It can be used to describe thoughts, concepts, or even spiritual realities that are apprehended intellectually.
Inflection: Singular, Nominative or Vocative, Feminine
Synonyms: ΝΟΗΤΟΣ, ΨΥΧΙΚΟΣ
G3775
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Part of Speech: Noun
Sounds like: OH-tah
Translations: ears, an ear
Notes: This word refers to the anatomical organ of hearing, the ear. In Koine Greek, it is commonly used in both literal and figurative senses, such as 'ears to hear' (meaning to understand or pay attention). ὨΤΑ is the plural form of the noun.
Inflection: Nominative or Accusative, Plural, Neuter
G2192
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Part of Speech: Verb
Sounds like: EKH-oo-sin
Translations: they have, they possess, they hold, they are holding
Notes: This word is the third person plural present active indicative form of the verb 'ἔχω' (echō), meaning 'to have' or 'to possess'. It is used to indicate that a group of people or things currently have or are holding something. For example, it could be used in a sentence like 'they have wisdom' or 'they hold power'.
Inflection: Third Person, Plural, Present Tense, Indicative Mood, Active Voice
Synonyms: ΚΤΆΟΜΑΙ, ΚΑΤΈΧΩ, ἜΧΩ
G1510
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Part of Speech: Verb
Sounds like: EYE-nah-ee
Translations: to be, to exist, to happen, to become
Notes: This is the present active infinitive form of the verb 'to be'. It expresses existence, identity, or a state of being. It can also be used to indicate purpose or result, especially when preceded by the genitive article 'τοῦ' (tou), in which case it can be translated as 'in order to be' or 'for the purpose of being'.
Inflection: Infinitive, Present, Active. Does not inflect for person, number, gender, or case.
Synonyms: ΥΠΑΡΧΩ
G3049
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Part of Speech: Participle
Sounds like: loh-gee-SAH-meh-noy
Translations: having considered, having reasoned, having calculated, having reckoned, having accounted
Notes: This word is a participle derived from the verb 'λογίζομαι' (logizomai), meaning 'to reckon, calculate, consider, or reason'. As a participle, it describes an action that has been completed before the main verb of the sentence. It indicates 'those who have considered' or 'having considered'.
Inflection: Aorist, Middle Voice, Masculine, Nominative, Plural
Synonyms: ΕΝΘΥΜΗΘΕΝΤΕΣ, ΣΥΛΛΟΓΙΣΑΜΕΝΟΙ, ΔΙΑΛΟΓΙΣΑΜΕΝΟΙ
Etymology: The word 'λογίζομαι' (logizomai) is derived from 'λόγος' (logos), meaning 'word, reason, account'. It signifies the act of engaging in rational thought or calculation.
G3539
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Part of Speech: Verb
Sounds like: noh-EH-in
Translations: to perceive, to understand, to think, to comprehend, to consider, to discern
Notes: This word is the present active infinitive form of the verb 'νοέω'. It refers to the act of perceiving with the mind, understanding, or thinking. It implies a mental grasp or comprehension of something, often involving reflection or consideration. It can be used in sentences to express the ability or action of understanding a concept or situation.
Inflection: Infinitive, Present, Active
Synonyms: ΣΥΝΙΗΜΙ, ΓΙΝΩΣΚΩ, ΚΑΤΑΝΟΕΩ
Etymology: From 'νοῦς' (nous), meaning 'mind' or 'intellect'. The verb 'νοέω' means to use the mind, to perceive, or to understand.
G1410
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Part of Speech: Verb
Sounds like: doo-NAH-sthai
Translations: to be able, to have power, to be strong, can
Notes: This is the present middle/passive infinitive form of the verb 'δύναμαι'. It means 'to be able' or 'to have power'. It is often used in constructions where one expresses the ability or capacity to do something, similar to the English 'can' or 'to be able to'.
Inflection: Infinitive, Present, Middle or Passive Voice
Synonyms: ΙΣΧΥΩ, ΕΞΕΣΤΙ
Etymology: From the root 'δύναμαι', meaning 'to be able'. It is related to 'δύναμις' (dynamis), meaning 'power' or 'ability'.
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G2233
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Part of Speech: Participle, Noun
Sounds like: hee-goo-MEH-noy
Translations: leaders, a leader, rulers, a ruler, chiefs, a chief, governors, a governor, those who lead, those who rule
Notes: This word is a present middle/passive participle of the verb 'hegeomai', meaning 'to lead' or 'to rule'. When used as a noun, it refers to those who are in a position of leadership, authority, or governance. It can describe political rulers, religious leaders, or anyone who guides or directs others.
Inflection: Plural, Nominative, Masculine, Present Middle/Passive Participle
Synonyms: ΑΡΧΟΝΤΕΣ, ΠΡΟΕΣΤΩΤΕΣ, ΚΥΡΙΟΙ
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G3756
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Part of Speech: Adverb
Sounds like: OOKH
Translations: not, no
Notes: This word is a negative particle, meaning "not" or "no." It is used to negate statements of fact or reality. It is a variant of οὐ (ou) and οὐκ (ouk), specifically used before words that begin with a vowel and a rough breathing mark.
Inflection: Does not inflect
Synonyms: ΟΥ̓, ΟΥ̓Κ, ΜΉ
Etymology: From Proto-Indo-European *h₂u- (negative particle). It is related to other negative particles in various Indo-European languages.
G3668
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Part of Speech: Adverb
Sounds like: ho-MOY-ohss
Translations: likewise, similarly, in like manner, even so
Notes: This word is an adverb meaning 'likewise' or 'similarly'. It is used to indicate that something is done in the same way as something else, or that a situation is comparable to one previously mentioned. It can connect clauses or sentences, showing a parallel action or state.
Inflection: Does not inflect
Synonyms: ΩΣΑΥΤΩΣ, ΠΑΡΑΠΛΗΣΙΩΣ
Open in Concordance
Part of Speech: Participle
Sounds like: moo-tho-poy-ay-THEY-see
Translations: having been mythologized, having been fabricated, having been made into a story
Notes: This word is a compound participle, formed from 'μῦθος' (myth, story) and 'ποιέω' (to make, to do). It describes something that has been made into a myth or a story, or something that has been fabricated or invented as a narrative. It implies the creation of a fictional account or a legendary tale.
Inflection: Aorist, Passive, Plural, Dative, Masculine or Neuter
G4012
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Part of Speech: Preposition
Sounds like: PEH-ree
Translations: about, concerning, around, for, on behalf of, with respect to, at, near
Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.
Inflection: Governs Genitive or Accusative case; Does not inflect itself
Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ
Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G3543
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Part of Speech: Verb, Participle
Sounds like: noh-mis-THEN-tohn
Translations: (of) thought, (of) supposed, (of) believed, (of) considered, (of) esteemed, (of) accustomed
Notes: This word is a participle derived from the verb 'νομίζω', meaning 'to think', 'to suppose', 'to believe', 'to consider', or 'to be accustomed'. As a participle, it functions like an adjective or adverb, describing an action or state related to the main verb of a sentence. In this form, it refers to those who have been thought, supposed, or considered.
Inflection: Aorist, Passive, Participle, Genitive, Masculine or Neuter, Plural
Synonyms: ΗΓΕΟΜΑΙ, ΔΟΚΕΩ, ΥΠΟΛΑΜΒΑΝΩ
G5207
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Part of Speech: Noun
Sounds like: hoo-ee-OHN
Translations: of sons, of children, of descendants
Notes: This word is the genitive plural form of 'ΥΙΟΣ' (huios), meaning 'son' or 'child'. It is used to indicate possession, origin, or relationship, often translated as 'of sons' or 'of children'. In a broader sense, it can also refer to descendants or followers, indicating a close association or lineage.
Inflection: Plural, Genitive, Masculine
Synonyms: ΤΕΚΝΩΝ, ΠΑΙΔΩΝ
G5104, G3588
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Part of Speech: Particle, Definite Article
Sounds like: TOY
Translations: indeed, surely, then, for them, to them, to the, for the
Notes: ΤΟΙ can function as an enclitic particle, adding emphasis or indicating a consequence, often translated as 'indeed,' 'surely,' or 'then.' It can also be the dative masculine or neuter plural form of the definite article 'the,' meaning 'to the' or 'for the,' or referring to 'them' when used as a pronoun. Its meaning depends heavily on context.
Inflection: Does not inflect (as a particle); Dative, Plural, Masculine or Neuter (as a definite article)
Synonyms: ΓΑΡ, ΔΗ, ΟΙ
Etymology: The particle ΤΟΙ is of uncertain origin, possibly related to the demonstrative pronoun. The definite article ΤΟΙ (dative plural) derives from Proto-Indo-European roots related to demonstrative pronouns.
G2203
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Part of Speech: Proper Noun
Sounds like: DEE-os
Translations: (of) Zeus, (of) Jupiter
Notes: This word is the genitive singular form of the proper noun 'Zeus'. Zeus was the supreme deity in Greek mythology, the king of the gods, and ruler of Mount Olympus. In English, it is often equated with the Roman god Jupiter. The genitive case indicates possession or origin, so 'ΔΙΟΣ' typically translates to 'of Zeus' or 'belonging to Zeus'. It can be used to describe something associated with Zeus, such as 'the temple of Zeus' or 'the day of Zeus'.
Inflection: Singular, Genitive, Masculine
Etymology: The name 'Zeus' (ΖΕΥΣ) is believed to derive from a Proto-Indo-European root meaning 'sky' or 'day', reflecting his role as a sky god.
G1473
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Part of Speech: Pronoun
Sounds like: hay-MACE
Translations: we
Notes: This word is a first-person plural pronoun, meaning 'we'. It is used as the subject of a sentence or clause, indicating that the action is performed by the speaker and one or more other people. For example, 'we go' or 'we believe'.
Inflection: Nominative, Plural, First Person
Etymology: The word 'ΕΓΩ' (ego) comes from Proto-Indo-European. It is a fundamental pronoun found across many Indo-European languages.
G3440
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Part of Speech: Adverb, Adjective
Sounds like: MO-non
Translations: only, alone, merely, a single, a solitary
Notes: This word can function as an adverb meaning 'only' or 'merely', indicating exclusivity or limitation. It can also be the neuter singular form of the adjective 'ΜΟΝΟΣ', meaning 'alone' or 'solitary', describing something as being by itself or unique. In its adverbial use, it often modifies verbs or clauses to emphasize that something is done exclusively or that a condition applies solely to one thing.
Inflection: Neuter, Singular, Nominative or Accusative (as adjective); Does not inflect (as adverb)
Synonyms: ΜΟΝΩΣ, ΜΟΝΟΓΕΝΗΣ
G3004
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Part of Speech: Verb
Sounds like: LEH-go-men
Translations: we say, we speak, we tell, we mean, we call
Notes: This word is a verb meaning 'we say' or 'we speak'. It is used to express an action of speaking or communicating by a group of people (first person plural). It can also mean 'we tell', 'we mean', or 'we call'.
Inflection: First Person, Plural, Present, Indicative, Active
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ, ΕΡΩ
G0243
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Part of Speech: Prefix
Sounds like: ALL
Translations: other, another, different, foreign
Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.
Inflection: Does not inflect (as a prefix)
Synonyms: ΕΤΕΡΟΣ
Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G0584
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Part of Speech: Verb
Sounds like: ah-po-DEIK-sai
Translations: to show, to demonstrate, to prove, to declare, to appoint, to exhibit
Notes: This word means to show, demonstrate, or prove something, often with evidence or clear reasoning. It can also mean to declare or appoint someone to a position, or to exhibit something publicly. It implies making something clear and evident.
Inflection: Aorist, Active, Infinitive
Synonyms: DEIKNUMI, DELOO, PHANEROO
G2192
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Part of Speech: Verb
Sounds like: EKH-oh-men
Translations: we have, we hold, we possess, we are able, we are
Notes: This word is a verb meaning 'to have', 'to hold', or 'to possess'. It can also be used in a broader sense to mean 'to be able' or simply 'to be' in certain contexts, often implying a state or condition. It is used to indicate possession or a current state of being.
Inflection: First Person, Plural, Present, Indicative, Active
Synonyms: ΚΤΩΜΑΙ, ΚΕΚΤΗΜΑΙ, ΛΑΜΒΑΝΩ
G5100
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Part of Speech: Pronoun
Sounds like: TEE-nee
Translations: to/for someone, to/for something, by someone, by something, with someone, with something, in what, to what, by what, a certain one, a certain thing, (to) what, (to) whom, (to) which
Notes: ΤΙΝΙ is the dative singular form of the indefinite and interrogative pronoun ΤΙΣ. As an indefinite pronoun, it means 'someone,' 'something,' 'a certain one,' or 'a certain thing,' indicating an unspecified person or object. As an interrogative pronoun, it means 'to whom,' 'to what,' 'by whom,' or 'by what,' asking about the recipient or agent of an action. Its meaning depends on the context, often indicating an indirect object or an instrument.
Inflection: Singular, Dative, All genders
Synonyms: ΤΙΣ, ΟΣΤΙΣ
Open in Concordance
Part of Speech: Unknown
Sounds like: GOR
Translations: unknown
Notes: The sequence "ΓΟΡ" is not a standalone word in Koine Greek. It appears to be a fragment or a prefix/stem of various words, as seen in the provided examples. For instance, it is part of words like ἀγοράζω (agorazo), meaning "to buy" or "to redeem," and ἐξαγορεύω (exagoreuo), meaning "to declare fully" or "to confess." Without further context or a complete word, its meaning cannot be determined. It is likely a truncation or a misspelling if intended as a complete word.
Inflection: Unknown
G0302
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Part of Speech: Particle
Sounds like: AHN
Translations: if, ever, might, would, should
Notes: This word is a particle used to express contingency, possibility, or potentiality. It does not have a direct English equivalent but modifies the meaning of the verb it accompanies, often indicating that an action is dependent on a condition or is hypothetical. It is frequently used with the subjunctive or optative moods to form conditional clauses or express indefinite temporal or relative clauses.
Inflection: Does not inflect
Etymology: The origin of this particle is uncertain, but it is believed to be an ancient particle in Greek, possibly related to the concept of 'on' or 'up' in some contexts, though its primary function became conditional.
G3056
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Part of Speech: Noun
Sounds like: LO-go
Translations: (to) word, (to) reason, (to) account, (to) saying, (to) message, (to) speech, (to) matter, (to) thing, by word, by reason, by account, by saying, by message, by speech, by matter, by thing
Notes: This word is the dative singular form of the noun 'ΛΟΓΟΣ' (logos). 'ΛΟΓΟΣ' is a fundamental term in Greek, meaning 'word,' 'reason,' 'account,' 'speech,' or 'message.' In its dative form 'ΛΟΓΩ,' it often indicates the indirect object of an action, the means or instrument by which something is done, or the cause or reason for something. It can be translated with prepositions like 'to,' 'for,' 'by,' or 'with,' depending on the context.
Inflection: Singular, Dative, Masculine
Synonyms: ΡΗΜΑ, ΜΥΘΟΣ, ΕΠΟΣ
G0444
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Part of Speech: Noun
Sounds like: ahn-THROH-poh
Translations: to a man, to a human being, to a person
Notes: This word refers to a human being, a person, or mankind in general. It is used in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'. It can refer to an individual man or woman, or to humanity as a whole.
Inflection: Singular, Dative, Masculine
Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ, ΤΙΣ
G4717
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Part of Speech: Participle
Sounds like: stow-roh-THEN-tee
Translations: to be crucified, to have been crucified, (to) the one having been crucified, (to) the crucified one
Notes: This word is a participle derived from the verb 'to crucify'. It describes someone or something that has undergone the act of being crucified. In this dative form, it indicates the recipient or indirect object of an action, often translated as 'to the one having been crucified' or 'to the crucified one'. It is used to refer to a person who was crucified.
Inflection: Aorist, Passive, Participle, Singular, Dative, Masculine or Neuter
G3982
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Part of Speech: Verb
Sounds like: eh-PEY-thoh-meh-tha
Translations: we were persuaded, we were obeying, we were trusting, we were yielding
Notes: This word is an inflected form of the verb 'peithō', meaning to persuade, to trust, or to obey. In this form, it indicates an action that was ongoing or habitual in the past, performed by a group of people (we). It can convey the sense of being convinced or yielding to someone or something.
Inflection: First Person, Plural, Imperfect, Indicative, Middle or Passive
Synonyms: ΠΙΣΤΕΥΩ, ΥΠΑΚΟΥΩ, ΕΙΚΩ
Open in Concordance
Part of Speech: Letter, Numeral
Sounds like: EE-oh-tah
Translations: Iota, 10
Notes: This is the ninth letter of the Greek alphabet, Iota. It represents the sound 'i' as in 'machine'. In the Greek numeral system, it also represents the number 10. It is used as a vowel.
Inflection: Does not inflect
Etymology: From Phoenician yōd, meaning 'arm' or 'hand'.
G5101
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Part of Speech: Pronoun, Adjective
Sounds like: TEE
Translations: what, why, what kind of, how much, something, anything, a certain thing
Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.
G4416
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Part of Speech: Adjective, Noun
Sounds like: PRO-toh-TOH-koss
Translations: firstborn, first-born, a firstborn, a first-born
Notes: This is a compound word formed from 'πρῶτος' (first) and 'τίκτω' (to beget, to bear). It refers to the firstborn child, whether male or female. It can be used as an adjective to describe someone as the firstborn, or as a noun to refer to 'the firstborn' person.
Inflection: Singular, Nominative, Masculine
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G0004
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Part of Speech: Adjective
Sounds like: ah-GEN-nay-toh
Translations: (to) unbegotten, (to) uncreated, (to) unoriginated
Notes: This word describes something that has not been begotten, created, or brought into existence. It is often used in theological contexts to refer to God, emphasizing His eternal and uncreated nature. It can be used in a sentence to describe the recipient of an action, for example, 'to the unbegotten God'.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ἈΓΕΝΗΤΟΣ, ἈΝΑΡΧΟΣ, ἈἸΔΙΟΣ
Etymology: The word is a compound of the negative prefix 'ἀ-' (a-, meaning 'not' or 'un-') and 'γεννητός' (gennētos), meaning 'begotten' or 'created'. Thus, it literally means 'not begotten' or 'uncreated'.
G2316
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Part of Speech: Noun
Sounds like: THAY-oh
Translations: (to) God, (for) God, a God
Notes: This is the dative singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. It refers to the supreme being in a monotheistic context, or to a deity in a polytheistic context. When used in the dative case, it typically indicates the recipient of an action or the one for whom something is done, hence 'to God' or 'for God'.
Inflection: Singular, Dative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
G2076
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Part of Speech: Verb
Sounds like: ES-tee
Translations: is, he is, she is, it is, there is
Notes: This word is the third person singular present indicative form of the verb 'to be'. It is used to express existence, identity, or a state of being. For example, it can mean 'he is', 'she is', 'it is', or simply 'is' in a sentence.
Inflection: Third person, Singular, Present, Indicative, Active
Etymology: From Proto-Indo-European. It is cognate with the English word 'is' and Latin 'est'.
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOS
Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very
Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.
Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter
Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ
Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G2920
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Part of Speech: Noun
Sounds like: KREE-seen
Translations: judgment, a judgment, decision, condemnation, a condemnation, justice, a justice, dispute, a dispute
Notes: This word refers to a judgment, decision, or the act of judging. It can also mean condemnation or the process of discerning right from wrong. It is often used in contexts of legal or divine judgment, or in a more general sense of making a decision or distinguishing between things.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΡΙΜΑ, ΔΙΚΗ
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tos
Translations: (of) all, (of) every, (of) whole, (of) each
Notes: This word is an inflected form of the adjective 'ΠΑΣ' (pas), meaning 'all' or 'every'. As a genitive form, it indicates possession or relationship, often translated with 'of'. It can refer to a part of a whole, or to the entirety of something. For example, 'of all things' or 'of every person'.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G0442
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Part of Speech: Adjective
Sounds like: an-throh-PEY-oo
Translations: of human, of man, of humanity, human, man's
Notes: This word is an adjective meaning 'human' or 'pertaining to man'. It describes something that belongs to or is characteristic of human beings. It is often used to distinguish something from the divine or animal. For example, 'human wisdom' or 'human nature'.
Inflection: Singular, Genitive, Masculine, Feminine or Neuter
Synonyms: ΒΡΟΤΕΙΟΣ, ΑΝΘΡΩΠΙΚΟΣ
G1085
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Part of Speech: Noun
Sounds like: geh-NOOS
Translations: of race, of kind, of family, of nation, of offspring, of stock
Notes: This word refers to a group of people sharing common ancestry, characteristics, or origin. It can also refer to a species, type, or class of things. It is often used to describe a lineage, a people group, or a category.
Inflection: Singular, Genitive, Neuter
Synonyms: ΦΥΛΗ, ΕΘΝΟΣ, ΣΠΕΡΜΑ
G4160
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Part of Speech: Verb
Sounds like: poy-ee-SEH-tai
Translations: will make, will do, will perform, will be made, will be done, will be performed
Notes: This word means 'will make' or 'will do' in the future tense. It is in the middle or passive voice, indicating that the subject will perform the action for themselves, or that the action will be performed upon the subject. It is used to describe future actions or events.
Inflection: Future, Middle or Passive, Indicative, Third Person, Singular
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ
G1519, G1487, G1488
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Part of Speech: Preposition, Conjunction, Verb
Sounds like: E
Translations: into, to, for, unto, in, if, you are
Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.
Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G3141
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Part of Speech: Noun
Sounds like: mar-too-REE-ah
Translations: testimony, witness, evidence, a testimony
Notes: This word refers to a testimony, witness, or evidence, often given in a legal or formal context. It can also refer to the act of bearing witness or providing proof. It is typically used to describe a statement or declaration that confirms or proves something.
Inflection: Singular, Nominative, Feminine
Synonyms: ΜΑΡΤΥΣ, ΜΑΡΤΥΡΙΟΝ
Etymology: From the Greek word μάρτυς (martys), meaning 'witness'. It refers to the act or content of bearing witness.
G4250
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Part of Speech: Adverb, Conjunction
Sounds like: PRIN
Translations: before, sooner, until, ere
Notes: This word functions as an adverb or a conjunction, indicating a point in time prior to another event or action. As an adverb, it means 'before' or 'sooner'. As a conjunction, it means 'before' or 'until', often introducing a clause that describes an event that has not yet happened. It is frequently used with an infinitive or a subjunctive verb.
Inflection: Does not inflect
Synonyms: ΠΡΟ, ΠΡΟΤΕΡΟΝ
Etymology: From Proto-Indo-European *per- (forward, through). It is related to the preposition πρό (pro, before).
G2228, G3588
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Part of Speech: Conjunction, Definite Article, Numeral
Sounds like: AY
Translations: or, the, 8
Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.
Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)
Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.
G2064
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Part of Speech: Verb
Sounds like: el-THAYN
Translations: to come, to go, to arrive, to appear
Notes: This word is the aorist active infinitive form of the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. It is used to express the action of coming or going in a general sense, often indicating the purpose or result of another action. For example, it can be used in phrases like 'before coming' or 'in order to come'.
Inflection: Aorist, Active, Infinitive
Synonyms: ΗΚΩ, ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: him, it, himself, itself
Notes: This word is a third-person pronoun, typically meaning 'him' or 'it' when used as a personal pronoun. It can also be used intensively to mean 'himself' or 'itself', emphasizing the subject or object. It refers to a previously mentioned male person or a neuter object.
Inflection: Singular, Accusative, Masculine or Neuter
G0444
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Part of Speech: Noun
Sounds like: ahn-THROH-pohn
Translations: man, a man, person, a person, human being, a human being
Notes: This word refers to a human being, a person, or mankind in general. It is used to denote an individual man or woman, or the human race collectively. It can be used in various contexts to refer to any person.
Inflection: Singular, Accusative, Masculine
Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ
G1096
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Part of Speech: Verb, Participle
Sounds like: geh-NO-meh-non
Translations: having become, having happened, having been, having been born, that which has come into being, a thing that has happened
Notes: This word is a participle derived from the verb 'ginomai', meaning 'to become' or 'to happen'. As a participle, it describes an action that has already occurred. It can function as an adjective, describing a noun, or as a noun itself, referring to 'that which has come into being' or 'a thing that has happened'. It implies a state of being or an event that has taken place.
Inflection: Aorist, Middle Voice, Participle, Nominative or Accusative, Singular, Neuter
Synonyms: ΓΕΓΟΝΟΣ, ΕΓΕΝΕΤΟ
G2784
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Part of Speech: Participle
Sounds like: keh-kee-ROO-gmeh-nah
Translations: proclaimed, preached, announced, things proclaimed, what has been proclaimed
Notes: This word is a perfect passive participle derived from the verb 'to proclaim' or 'to preach'. It describes something that has been proclaimed, announced, or preached in the past and whose effects continue into the present. As a neuter plural, it often refers to 'things that have been proclaimed' or 'what has been preached'.
Inflection: Perfect, Passive, Participle, Neuter, Plural, Nominative or Accusative
Synonyms: ΕΥΑΓΓΕΛΙΣΘΕΝΤΑ, ΔΙΑΓΓΕΛΘΕΝΤΑ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G2147
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Part of Speech: Verb
Sounds like: yoo-ROH-men
Translations: we found, we have found, we discovered, we have discovered
Notes: This is the first person plural, aorist indicative active form of the verb 'ευρίσκω' (heuriskō), meaning 'to find' or 'to discover'. It indicates an action that was completed in the past. It is used to express that a group of people (we) found or discovered something.
Inflection: First Person Plural, Aorist, Indicative, Active
Synonyms: ΚΑΤΑΛΑΜΒΑΝΩ, ΛΑΜΒΑΝΩ
G3779
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Part of Speech: Adverb
Sounds like: OO-tohs
Translations: thus, so, in this way, in such a way
Notes: This adverb indicates manner or degree, meaning 'in this way,' 'thus,' or 'so.' It can refer back to something previously mentioned or forward to something about to be stated. It often introduces a consequence or result, showing how something is done or to what extent.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ
Etymology: From the demonstrative pronoun ΟΥΤΟΣ (OUTOS), meaning 'this' or 'that'.
G1096
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Part of Speech: Participle
Sounds like: geh-NO-meh-nah
Translations: having become, having come into being, having happened, things that have happened, events, happenings
Notes: ΓΕΝΟΜΕΝΑ is the aorist middle/passive participle of the verb ΓΙΝΟΜΑΙ (ginomai), meaning 'to become,' 'to come into being,' or 'to happen.' As a participle, it functions like an adjective or adverb, describing an action that has already occurred. In its neuter plural form, it often refers to 'things that have happened' or 'events.' It can be used in various grammatical cases depending on its role in the sentence, often functioning as the subject or object of a clause.
Inflection: Aorist, Middle/Passive, Participle, Neuter, Plural, Nominative or Accusative
Synonyms: ΓΕΓΟΝΟΤΑ, ΣΥΜΒΑΝΤΑ
Etymology: The verb ΓΙΝΟΜΑΙ (ginomai) comes from the Proto-Indo-European root *ǵenh₁-, meaning 'to produce, beget, give birth.' It is related to words like 'genesis' and 'generate' in English.
G3708
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Part of Speech: Verb
Sounds like: eh-OH-roh-men
Translations: we had seen, we saw, we beheld
Notes: This is a verb form meaning 'we had seen' or 'we saw'. It describes an action of seeing that occurred in the past and was completed. It is used to indicate that a group of people (we) performed the action of seeing.
Inflection: Aorist, Indicative, Active, First Person Plural
Synonyms: ΒΛΕΠΩ, ΕΙΔΟΝ, ΘΕΩΡΕΩ
G1093
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Part of Speech: Noun
Sounds like: GAYS
Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region
Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.
Inflection: Singular, Genitive, Feminine
Synonyms: ΧΩΡΑ, ΑΓΡΟΣ
Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').
G2453
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Part of Speech: Noun
Sounds like: ee-oo-DAH-ee-ohn
Translations: of Jews, of the Jews
Notes: This word refers to people from Judea or those who are adherents of Judaism. It is a plural noun in the genitive case, indicating possession or origin, often translated as 'of Jews' or 'belonging to Jews'. It can be used to describe the people, their customs, or their land.
Inflection: Plural, Genitive, Masculine
G2050
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Part of Speech: Noun
Sounds like: eh-ray-MO-sin
Translations: desolation, a desolation, devastation, destruction, a destruction, waste
Notes: This word refers to a state of being desolate, deserted, or laid waste. It describes the act or result of making something empty, ruined, or uninhabited. It is often used in contexts of destruction or abandonment, such as a city being left in ruins or a land becoming barren.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΦΑΝΙΣΜΟΣ, ΚΑΤΑΛΥΣΙΣ, ΟΛΕΘΡΟΣ
Etymology: The word ἘΡΗΜΩΣΙΣ (erēmōsis) comes from the verb ἐρημόω (erēmoō), meaning 'to lay waste, make desolate,' which in turn derives from the adjective ἔρημος (erēmos), meaning 'desolate, solitary, uninhabited.'
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G1484
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Part of Speech: Noun
Sounds like: ETH-noos
Translations: of a nation, of the nation, of a people, of the people, of a Gentile, of the Gentile, of a heathen, of the heathen
Notes: This word refers to a nation, a people, or a race, often used in the context of non-Israelite peoples or Gentiles. It can also refer to a group of people united by common descent, language, or culture. In the New Testament, it frequently distinguishes between Jews and non-Jews (Gentiles).
Inflection: Singular, Genitive, Neuter
Synonyms: ΛΑΟΣ, ΦΥΛΗ, ΓΕΝΟΣ
Etymology: From an unknown root, possibly related to ἔθος (ethos, 'custom, habit'), suggesting a group united by common customs.
G0444
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Part of Speech: Noun
Sounds like: ahn-throh-POHN
Translations: (of) men, (of) people, (of) humankind
Notes: ἈΝΘΡΩΠΩΝ is the genitive plural form of the noun ΑΝΘΡΩΠΟΣ, which means 'man', 'human being', or 'person'. This form is used to indicate possession, origin, or relationship, translating to 'of men' or 'of people'. It refers to human beings in general, often distinguishing them from God or other creatures.
Inflection: Genitive, Plural, Masculine
Synonyms: ΒΡΟΤΟΣ, ΛΑΟΣ
Etymology: From Ancient Greek, likely a compound of ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), possibly meaning 'one who looks up' or 'one with a human face'.
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G3844
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Part of Speech: Preposition
Sounds like: pah-RAH
Translations: from, by, with, beside, at, near, alongside, to
Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ
Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.
G0652
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Part of Speech: Noun
Sounds like: ah-pos-TO-lon
Translations: of apostles, apostles
Notes: This word refers to those who are sent out with a specific message or mission, acting as an envoy or delegate. In a religious context, it most commonly refers to the twelve disciples of Jesus, who were sent out to preach the Gospel. It is a compound word, formed from the prefix ἈΠΟ- (APO-), meaning 'from' or 'away from', and ΣΤΕΛΛΩ (STELLO), meaning 'to send'.
Inflection: Genitive, Plural, Masculine
Synonyms: ΚΗΡΥΚΕΣ, ΕΥ̓ΑΓΓΕΛΙΣΤΑΙ
G1322
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Part of Speech: Noun
Sounds like: di-DA-khees
Translations: of teaching, of doctrine, of instruction, a teaching, a doctrine, an instruction
Notes: This word refers to teaching, instruction, or doctrine. It is used to describe the act of teaching, the content that is taught, or a body of instruction. In this inflected form, it is in the genitive case, indicating possession or origin, often translated with 'of'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΙΔΑΣΚΑΛΙΑ, ΛΟΓΟΣ, ΠΑΙΔΕΙΑ
Etymology: From the Greek verb διδάσκω (didaskō), meaning 'to teach'.
G3982
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Part of Speech: Participle
Sounds like: peys-THEN-tas
Translations: having been persuaded, having obeyed, having trusted, having been convinced, having yielded, having submitted
Notes: This word is an aorist passive participle derived from the verb 'ΠΕΙΘΩ' (peithō), which means 'to persuade' or 'to convince'. As a passive participle, it describes someone who has been persuaded or convinced. In a deponent sense, it can also mean 'to obey' or 'to trust', referring to someone who has obeyed or trusted. It functions like an adjective or adverb, modifying a noun or verb to indicate an action completed in the past that resulted in the state of being persuaded or obedient.
Inflection: Aorist, Passive, Participle, Masculine, Accusative, Plural
Synonyms: ΠΕΠΟΙΘΟΤΑΣ, ΥΠΑΚΟΥΣΑΝΤΑΣ
G3868
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Part of Speech: Verb
Sounds like: pah-rahee-tay-SAH-meh-noos
Translations: having refused, having rejected, having begged off, having excused oneself
Notes: This word is a participle derived from the verb 'παραιτέομαι' (paraitéomai). It describes someone who has refused, rejected, or begged off from something. It can also mean to excuse oneself or to deprecate. As a participle, it functions like an adjective, modifying a noun or pronoun, and indicates an action completed in the past by the subject.
Inflection: Aorist, Middle Voice, Participle, Masculine, Plural, Accusative
Synonyms: ΑΡΝΕΟΜΑΙ, ΑΠΟΔΟΚΙΜΑΖΩ
Etymology: The word 'παραιτέομαι' is a compound of 'παρά' (para), meaning 'beside' or 'from', and 'αἰτέω' (aitéō), meaning 'to ask' or 'to beg'. The combination suggests asking to be excused from something or asking to turn away from something.
G3820
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Part of Speech: Adjective
Sounds like: pa-LAI-ah
Translations: old, ancient, worn out, a worn out thing, the old
Notes: This word describes something as old, ancient, or worn out. It can refer to things that are aged by time, or to things that are no longer new or fresh. It is often used to contrast with something new. It can also be used substantively to refer to 'the old' or 'an old thing'.
Inflection: Singular, Nominative, Feminine; Singular, Accusative, Feminine; Singular, Genitive, Feminine
Synonyms: ΑΡΧΑΙΑ, ΠΡΕΣΒΥΤΕΡΑ
Etymology: From the Greek word πάλος (palos), meaning 'a shaking, a lot'. The word evolved to mean 'old' or 'ancient' in reference to things that have been around for a long time.
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G3739
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Part of Speech: Pronoun
Sounds like: OYS
Translations: to whom, to which, to what
Notes: This word is a relative pronoun, meaning 'to whom', 'to which', or 'to what'. It is used to introduce a relative clause, connecting it to a noun or pronoun in the main clause. It indicates the indirect object of the verb in the relative clause, showing to whom or to what an action is directed. It can refer to people or things and is used for all genders.
Inflection: Dative, Plural, All genders
Synonyms: ΤΙΣ, ὉΠΟΙΟΣ
Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun and is a common form for relative pronouns across Indo-European languages.
G4105
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Part of Speech: Verb, Participle
Sounds like: plah-NOH-meh-noy
Translations: wandering, going astray, being led astray, deceived, misled
Notes: This word is a participle derived from the verb 'to wander' or 'to lead astray'. It describes someone or something that is currently wandering, going astray, or being led astray, often implying a state of error or deception. It can be used to describe people who are lost, either physically or spiritually, or animals that have strayed from their path.
Inflection: Present, Middle/Passive, Participle, Nominative, Masculine, Plural
Synonyms: ΠΛΑΝΟΙ, ΑΠΟΛΛΥΜΕΝΟΙ, ΠΛΑΝΩΜΕΝΟΙ
G0390
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Part of Speech: Verb
Sounds like: ah-nes-TRAH-fay-sahn
Translations: they were turned back, they were returned, they were overturned, they were overthrown, they were brought back, they were restored, they were conducted, they were behaved
Notes: This word is the third person plural aorist passive indicative form of the verb 'anastrephō'. It describes an action that happened in the past, where the subjects were acted upon. It can mean to be turned back, to return, to be overturned, or to have one's conduct or manner of life described. The specific meaning often depends on the context, but it generally implies a change in direction, position, or behavior.
Inflection: Aorist, Passive, Indicative, Third Person, Plural
Synonyms: ΕΠΙΣΤΡΕΦΩ, ΑΠΟΚΑΘΙΣΤΗΜΙ
Etymology: From Ancient Greek ἀνά (aná, “up, back”) and στρέφω (stréphō, “to turn”).
G5087
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Part of Speech: Verb
Sounds like: eh-THEH
Translations: he placed, he put, he laid, he made
Notes: This is an inflected form of the verb ΤΙΘΗΜΙ (tithemi), meaning 'to place,' 'to put,' or 'to lay.' It is used to describe an action of setting something down or establishing something. It can also mean 'to make' or 'to appoint' in certain contexts.
Inflection: Aorist, Indicative, Active, 3rd Person, Singular
Synonyms: ΒΑΛΛΩ, ΚΑΤΑΤΙΘΗΜΙ, ΤΑΣΣΩ
G1438
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Part of Speech: Pronoun
Sounds like: eh-ow-TOOS
Translations: themselves
Notes: This word is a reflexive pronoun, meaning 'themselves'. It is used to refer back to the subject of the sentence or clause, indicating that the action is performed by the subject upon itself. For example, 'they save themselves'.
Inflection: Accusative, Plural, Masculine
G2249
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Part of Speech: Pronoun
Sounds like: HAY-mas
Translations: us
Notes: This word is the first-person plural pronoun 'we' in the accusative case. It is used to indicate the direct object of a verb or the object of certain prepositions, meaning 'us'. For example, 'He saw us' or 'They spoke to us'.
Inflection: First-person, Plural, Accusative
G3708
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Part of Speech: Participle
Sounds like: oh-RON-tes
Translations: seeing, beholding, looking at, perceiving, observing, those seeing, the ones seeing
Notes: This word is a present active participle derived from the verb 'οράω' (oraō), meaning 'to see' or 'to behold'. As a participle, it functions like an adjective or adverb, describing an action performed by the subject. In this form, 'ο̄ρῶντες' refers to 'those who are seeing' or 'the ones who are beholding'. It can be used to describe people who are actively observing something.
Inflection: Present, Active, Participle, Nominative, Plural, Masculine or Feminine
Synonyms: ΒΛΕΠΟΝΤΕΣ, ΘΕΩΡΟΥΝΤΕΣ
Etymology: The verb 'οράω' (oraō) comes from a Proto-Indo-European root meaning 'to see'. It is an ancient Greek verb with a long history of usage.
G4119
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Part of Speech: Adjective
Sounds like: PLEH-oh-nas
Translations: more, many, a great number, a greater number
Notes: This word is the accusative masculine or feminine plural form of the comparative adjective 'pleion', meaning 'more' or 'greater'. It is used to indicate a larger quantity or number of something, often in comparison to something else. For example, it could be used in a sentence like 'they have more books' or 'there are more people'.
Inflection: Plural, Accusative, Masculine or Feminine
Synonyms: ΠΛΕΙΟΝΕΣ, ΠΛΕΙΩ
G5037
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Part of Speech: Conjunction, Particle
Sounds like: TEH
Translations: and, both, also, even, then, so, indeed
Notes: This word is a postpositive particle, meaning it typically appears after the word it modifies or connects. It functions as a conjunction, often translated as 'and' or 'both...and', connecting words, phrases, or clauses. It can also add emphasis or indicate a consequence, sometimes translated as 'also' or 'even'. When used in pairs (τε...τε or τε...καί), it means 'both...and'. It is less emphatic than 'καί' (kai) and often implies a closer connection or a more natural pairing between the elements it joins.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΔΕ, ΑΛΛΑ
Etymology: From Proto-Indo-European *kʷe, a clitic particle meaning 'and'. It is cognate with Latin -que and Sanskrit ca.
G227
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Part of Speech: Adjective
Sounds like: ah-lay-thay-STEH-roos
Translations: truer, more true
Notes: This word is the comparative form of the adjective 'true' or 'real'. It describes something as being 'truer' or 'more true' than something else. It is used to compare the degree of truth or reality between two or more things.
Inflection: Accusative, Plural, Masculine or Feminine, Comparative
Synonyms: ἈΛΗΘΙΝΟΣ, ΓΝΗΣΙΟΣ
G1537
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Part of Speech: Preposition
Sounds like: ex
Translations: out of, from, of, by, with
Notes: ἘΞ is a preposition that signifies origin, separation, or source. It always governs the genitive case. It can denote movement 'out of' a place, 'from' a point in time or a source, 'of' a material or composition, or 'by' an agent. It often implies a complete separation or a clear point of departure.
Inflection: Does not inflect; always takes the genitive case.
Synonyms: ΑΠΟ, ΕΚ
Etymology: From Proto-Indo-European. It is cognate with Latin ex and English out.
G1484
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Part of Speech: Noun
Sounds like: ETH-nohn
Translations: of nations, of Gentiles, of peoples, of the nations, of the Gentiles, of the peoples
Notes: This word refers to a nation, a people, or a group of people, often specifically used in the New Testament to refer to non-Jewish people, i.e., the Gentiles. It is used here in the genitive plural, indicating possession or origin, often translated as 'of nations' or 'of Gentiles'.
Inflection: Plural, Genitive, Neuter
Synonyms: ΛΑΟΣ, ΦΥΛΗ
G4540
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Part of Speech: Noun
Sounds like: sah-mah-REH-ohn
Translations: of Samaritans, Samaritans
Notes: This word refers to the inhabitants of Samaria, a region in ancient Palestine. The Samaritans were a distinct ethno-religious group, often viewed with animosity by the Jews. This form of the word is the genitive plural, indicating possession or origin, meaning 'of the Samaritans'.
Inflection: Genitive, Plural, Masculine
G5546
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Part of Speech: Noun
Sounds like: khris-tee-ah-NOOS
Translations: Christians
Notes: This word refers to followers of Christ, or those who belong to Christ. It is used to describe individuals who identify with and adhere to the teachings of Jesus Christ. In a sentence, it would typically function as the object of a verb or preposition, indicating the recipients of an action or the subject of a description.
Inflection: Plural, Accusative, Masculine
G1492
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Part of Speech: Participle
Sounds like: ee-DOH-tes
Translations: knowing, having known, being aware, understanding
Notes: This word is a perfect active participle derived from the verb 'oida', meaning 'to know' or 'to be aware'. As a participle, it functions like an adjective or adverb, describing someone who is in a state of knowing or having known something. It can be used to indicate the reason for an action or the state of a subject.
Inflection: Perfect Active Participle, Nominative or Accusative, Masculine or Feminine, Plural
Synonyms: ΓΙΝΩΣΚΟΝΤΕΣ, ΣΥΝΙΕΝΤΕΣ
Etymology: The verb 'oida' (from which 'eidotes' is derived) comes from the Proto-Indo-European root *weid-, meaning 'to see' or 'to know'. In Greek, it evolved to signify knowledge gained through observation or experience.
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G0235
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Part of Speech: Conjunction
Sounds like: AL-lah
Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed
Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ
Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.
G3956
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Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G1096, G1085
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Part of Speech: Verb, Noun
Sounds like: geh-NEH
Translations: become, happen, come to pass, be, be born, be made, come into being, race, kind, family, offspring, a race, a kind, a family, an offspring
Notes: This word can be an inflection of the verb 'γίνομαι' (ginomai), meaning 'to become' or 'to happen', or the plural of the noun 'γένος' (genos), meaning 'race', 'kind', or 'offspring'. As a verb, it describes something coming into existence or occurring. As a noun, it refers to a group of people or things sharing common characteristics or ancestry. The specific meaning depends on the context.
Inflection: Aorist Passive Subjunctive (Verb), Nominative Plural (Noun), Accusative Plural (Noun)
Synonyms: ΓΕΝΕΣΘΑΙ, ΕΙΝΑΙ, ΦΥΣΙΣ
G0442
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Part of Speech: Adjective, Noun
Sounds like: an-thro-PEH-yah
Translations: human, a human, human nature, humanity, human affairs, human things
Notes: This word can function as an adjective meaning 'human' or 'pertaining to humans', describing something that originates from or belongs to humanity. It can also function as a noun, referring to human nature, humanity in general, or human affairs. It is derived from the word for 'man' or 'human being'.
Inflection: Singular, Nominative, Feminine (as adjective); Singular, Nominative, Neuter Plural (as noun, implied)
Synonyms: ΒΡΟΤΕΙΟΣ, ΘΝΗΤΟΣ
G5259
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Part of Speech: Preposition
Sounds like: hoo-POH
Translations: under, by, from, with, subject to, at the hand of
Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.
G4397
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Part of Speech: Adjective
Sounds like: pro-fee-tee-KOO
Translations: of prophetic, prophetic
Notes: This word describes something that is prophetic or pertains to a prophet. It is used to indicate a quality or characteristic related to prophecy or the office of a prophet. For example, one might speak of a 'prophetic word' or 'prophetic spirit'.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΠΡΟΦΗΤΙΚΟΝ, ΠΡΟΦΗΤΙΚΗ
G4151
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Part of Speech: Noun
Sounds like: PNEV-mah-tos
Translations: of spirit, of a spirit, of wind, of breath, of the Spirit
Notes: This word is the genitive singular form of the noun 'πνεῦμα' (pneuma). It refers to a spirit, wind, or breath. In a theological context, it often refers to the Holy Spirit. As a genitive case, it typically indicates possession, origin, or relationship, often translated with 'of' in English.
Inflection: Singular, Genitive, Neuter
G2564
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Part of Speech: Verb
Sounds like: kah-LEE-tai
Translations: is called, is named, is invited
Notes: This word is the third person singular, present, passive indicative form of the verb 'to call' or 'to name'. It is used to indicate that someone or something is referred to by a particular name or title, or that they are summoned or invited. For example, 'He is called John' or 'It is named Jerusalem'.
Inflection: Present, Indicative, Passive, 3rd Person, Singular
Synonyms: ΟΝΟΜΑΖΩ, ΠΡΟΣΑΓΟΡΕΥΩ
Etymology: From Proto-Indo-European, meaning 'to shout, to call'. It is related to Latin 'calare' (to call out) and English 'hail'.
G1484
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Part of Speech: Noun
Sounds like: ETH-nay
Translations: nations, peoples, Gentiles
Notes: This word refers to groups of people, tribes, or nations. In a biblical context, especially in the New Testament, it often refers to non-Israelite peoples, commonly translated as 'Gentiles'. It can be used generally to mean any group of people.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΛΑΟΙ
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G2453
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Part of Speech: Adjective
Sounds like: ee-oo-DAH-ee-kon
Translations: Jewish, Judaic, a Jewish thing, the Jewish (thing)
Notes: This word is an adjective meaning 'Jewish' or 'Judaic'. It describes something that pertains to Jews, their customs, or their religion. In the provided form, it is neuter singular, often used to refer to 'the Jewish (thing)' or 'that which is Jewish'. It can be used to describe laws, customs, or even a people group collectively.
Inflection: Singular, Neuter, Nominative or Accusative
G4542
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Part of Speech: Adjective
Sounds like: sah-mah-ray-tee-KON
Translations: Samaritan, a Samaritan
Notes: This word is an adjective meaning 'Samaritan' or 'belonging to Samaria/Samaritans'. It is used to describe something or someone associated with Samaria or the Samaritan people. For example, it could describe a Samaritan woman, a Samaritan village, or Samaritan customs.
Inflection: Singular, Nominative or Accusative, Neuter
Etymology: The word ΣΑΜΑΡΕΙΤΙΚΟΣ is derived from ΣΑΜΑΡΕΙΤΗΣ (Samaritan), which refers to an inhabitant of Samaria. Samaria was a region in ancient Palestine.
G5443
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Part of Speech: Noun
Sounds like: FOO-lon
Translations: tribe, a tribe, nation, a nation, race, a race, people, a people
Notes: This word refers to a tribe, nation, or race, indicating a group of people descended from a common ancestor or sharing a common origin or characteristic. It is often used in the context of the twelve tribes of Israel or other distinct ethnic or familial groups. It can function as the subject or direct object in a sentence.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΕΘΝΟΣ, ΓΕΝΟΣ, ΔΗΜΟΣ
Etymology: From the root *phu-, meaning 'to grow, produce'. It refers to that which is produced or sprung from a common origin, hence a race or tribe.
G2474
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Part of Speech: Proper Noun
Sounds like: Iss-rah-AYL
Translations: Israel
Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.
Inflection: Indeclinable
Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).
G3624
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Part of Speech: Noun
Sounds like: OY-kos
Translations: house, a house, home, a home, household, family, temple, dwelling
Notes: This word refers to a physical house or dwelling place. It can also broadly mean a household, family, or even a lineage or dynasty. In some contexts, it can refer to a temple or a place of worship, as it is the 'house of God'.
Inflection: Nominative, Singular, Masculine
Synonyms: ΔΟΜΟΣ, ΟΙΚΙΑ
Etymology: From Proto-Indo-European *weyk- (settlement, village). It is related to Latin vīcus (village, district) and English 'vicinity'.
G2384
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Part of Speech: Proper Noun
Sounds like: Ee-ah-KOB
Translations: Jacob
Notes: This is a proper noun referring to Jacob, a prominent patriarch in the Old Testament, the son of Isaac and Rebekah, and the father of the twelve tribes of Israel. It is used to refer to the individual himself or, by extension, to his descendants, the nation of Israel.
Inflection: Does not inflect for case or number in this form, functions as a proper noun.
Etymology: From Hebrew Ya'aqov (יַעֲקֹב), meaning 'supplanter' or 'heel-grabber'.
G2564
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Part of Speech: Verb
Sounds like: keh-KLEE-n-tai
Translations: they have been called, they are called, they have been summoned, they are summoned, they have been invited, they are invited
Notes: This word is the third person plural perfect passive indicative form of the verb 'καλέω' (kaleō), meaning 'to call' or 'to summon'. In this form, it indicates an action that was completed in the past but has ongoing results in the present. It describes a state of having been called or invited, emphasizing the present condition resulting from a past action.
Inflection: Perfect, Passive, Indicative, 3rd Person, Plural
Synonyms: ΠΡΟΣΚΑΛΕΩ, ΕΠΙΚΑΛΕΩ
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G4395
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Part of Speech: Verb
Sounds like: pro-fay-TEV-thay
Translations: was prophesied, was foretold
Notes: This word is the aorist passive indicative form of the verb 'propheteuō', meaning 'to prophesy' or 'to foretell'. In this passive form, it indicates that something 'was prophesied' or 'was foretold' by someone or something else. It is used to describe events or statements that were predicted in advance.
Inflection: Aorist, Indicative, Passive, Third Person, Singular
Synonyms: ΠΡΟΕΡΩ, ΠΡΟΛΕΓΩ
G4183
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Part of Speech: Adjective
Sounds like: PLAY-oh-nes
Translations: more, many, most, a great many, the majority
Notes: This word is the comparative form of 'much' or 'many'. It indicates a greater quantity or number of something. It can be used to mean 'more' in comparison, or 'many' or 'most' when referring to a large number or the majority of a group. For example, it could describe 'more people' or 'the majority of people'.
Inflection: Plural, Nominative or Accusative, Masculine or Feminine, Comparative degree
Synonyms: ΠΛΕΙΟΝΑ, ΠΛΕΙΟΝ, ΠΟΛΛΟΙ
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G4100
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Part of Speech: Participle
Sounds like: PIS-teh-oo-on-tes
Translations: believing, those who believe, who believe
Notes: This word is a present active participle, meaning 'believing' or 'those who believe'. It describes an ongoing action of believing. It can function as an adjective modifying a noun, or as a substantive, meaning 'the ones who believe'. For example, it could be used in a sentence like 'The believing ones entered the kingdom'.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΠΕΠΟΙΘΟΤΕΣ, ΕΛΠΙΖΟΝΤΕΣ
G4395
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Part of Speech: Participle
Sounds like: pro-fay-TEV-then-tah
Translations: prophesied, having been prophesied
Notes: This word is a passive participle, indicating an action that has been completed and received by the subject. It describes something that has been foretold or declared by a prophet. It is used to refer to things that were spoken about in advance.
Inflection: Aorist, Passive, Participle, Accusative, Plural, Neuter
Synonyms: ΠΡΟΕΡΗΜΕΝΑ, ΠΡΟΛΕΛΑΛΗΜΕΝΑ
G0518
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Part of Speech: Verb
Sounds like: ah-pang-GEL-loo-men
Translations: we will report, we will announce, we will declare, we will bring back word
Notes: This word means to report, announce, or declare something, often bringing back a message or news. It implies a formal or official communication. In the provided context, it is used to indicate that something will be reported or recounted later.
Inflection: First Person, Plural, Future, Indicative, Active
Synonyms: ΑΝΑΓΓΕΛΛΩ, ΑΓΓΕΛΛΩ, ΕΞΑΓΓΕΛΛΩ
G3004
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Part of Speech: Verb
Sounds like: eh-LEKH-thay
Translations: it was said, it was spoken
Notes: This word is the third person singular aorist passive indicative form of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. It indicates an action that was completed in the past, where the subject received the action rather than performed it. So, 'ἐλέχθη' means 'it was said' or 'it was spoken'. It is commonly used to refer to something that has been stated or declared.
Inflection: Aorist, Indicative, Passive, 3rd Person, Singular
Synonyms: ΕΡΡΕΘΗ, ΕΙΠΕΝ
Etymology: The root verb 'λέγω' (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out', which evolved to 'to speak, say' in Greek, referring to the collection of words into speech.
G2165
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Part of Speech: Verb
Sounds like: yoo-fran-THEH-tee
Translations: rejoice, be glad, make merry
Notes: This word is an imperative verb, meaning 'rejoice!' or 'be glad!'. It is used to command or exhort someone to experience joy or happiness. It can be used in various contexts to express a call to celebrate or find delight.
Inflection: Aorist, Passive, Imperative, Second Person, Singular
Synonyms: ἈΓΑΛΛΙΆΩ, ΧΑΊΡΩ
G4723
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Part of Speech: Adjective
Sounds like: STAY-rah
Translations: barren, sterile, unfruitful, a barren woman
Notes: This word describes someone or something that is unable to produce offspring or fruit. It is often used to refer to a woman who cannot bear children, or metaphorically to something that is unproductive or unfruitful.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΚΑΡΠΟΣ, ΑΓΟΝΟΣ
Etymology: From a presumed root meaning 'stiff' or 'rigid', referring to an inability to produce.
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G5088
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Part of Speech: Participle, Noun, Adjective
Sounds like: TIK-too-sah
Translations: giving birth, bearing, bringing forth, a woman in labor, a mother, a woman giving birth
Notes: This word is a present active participle derived from the verb 'ΤΙΚΤΩ' (tikto), meaning 'to give birth' or 'to bring forth'. As a participle, it can function as a verb, an adjective, or a noun. When used as a noun, it refers to 'a woman giving birth' or 'a mother'. It describes the action of bearing or producing something, often in the context of childbirth.
Inflection: Singular, Nominative, Feminine, Present Active Participle
Synonyms: ΓΕΝΝΩ, ΦΕΡΩ
G4486
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Part of Speech: Verb
Sounds like: HREK-son
Translations: break, burst, tear, shatter, rend
Notes: This word is a command form of the verb 'to break' or 'to burst'. It is used to instruct someone to cause something to break, tear, or burst apart, often with force or violence. It can refer to breaking physical objects, or metaphorically to breaking forth, as in a shout or a new beginning.
Inflection: Aorist, Active, Imperative, 2nd Person Singular
Synonyms: ΣΧΙΖΩ, ΔΙΑΡΡΗΓΝΥΜΙ
Etymology: The word ῥήγνυμι (rhēgnumi) comes from an ancient Indo-European root meaning 'to break' or 'to tear'. It is related to words in other Indo-European languages with similar meanings.
G0994
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Part of Speech: Verb
Sounds like: boh-AY-son
Translations: Cry out!, Shout!, Call out!, Roar!
Notes: This word is an imperative verb, meaning 'cry out' or 'shout'. It is used to give a command or instruction to someone to make a loud sound, whether in distress, joy, or to get attention. It can also imply a roar, like that of an animal.
Inflection: Aorist, Imperative, Active, 2nd Person, Singular
Synonyms: ΚΡΑΖΩ, ΦΩΝΕΩ
Etymology: The word βοάω (boao) is of uncertain origin, possibly onomatopoeic, imitating the sound of a cry or shout.
G5605
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Part of Speech: Verb, Participle
Sounds like: oh-dee-NOO-sah
Translations: travailing, in travail, giving birth, a woman in labor, one in birth pangs
Notes: This word is a present active participle of the verb 'to travail' or 'to be in birth pangs'. It describes someone, typically a woman, who is experiencing the pains of childbirth or is in the process of giving birth. It can also be used metaphorically to describe intense suffering or effort that precedes a significant outcome.
Inflection: Singular, Nominative, Feminine, Present Active Participle
Synonyms: ΤΙΚΤΟΥΣΑ, ΓΕΝΝΩΣΑ
Etymology: The word ὠδίνω (ōdinō) comes from ὠδίς (ōdis), meaning 'birth pang, travail'.
G4183
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Part of Speech: Adjective, Adverb
Sounds like: POL-lah
Translations: much, many, great, abundant, often, greatly, many things
Notes: This word is an inflection of the adjective 'ΠΟΛΥΣ' (polys), meaning 'much' or 'many'. As an adjective, 'ΠΟΛΛΑ' typically functions as the neuter plural nominative or accusative, meaning 'many things' or 'much'. It can also function as an adverb, meaning 'often' or 'greatly'. It is used to indicate a large quantity or frequency.
Inflection: Neuter, Plural, Nominative or Accusative (of the adjective ΠΟΛΥΣ); or Adverb
Synonyms: ΠΛΕΙΩΝ, ΙΚΑΝΟΣ
G5043
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Part of Speech: Noun
Sounds like: TEK-nah
Translations: children, offspring
Notes: This word refers to children or offspring. It is the plural form of the noun 'τέκνον' (teknon), meaning 'child'. It is commonly used to refer to one's descendants or young ones in general.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΠΑΙΔΙΑ, ΥΙΟΙ
G2048
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Part of Speech: Noun, Adjective
Sounds like: eh-REH-moo
Translations: of the desert, of the wilderness, of a desolate place, desert, wilderness, desolate place
Notes: This word refers to a desolate, uninhabited, or solitary place, often a desert or wilderness. It can also be used as an adjective meaning 'desolate' or 'empty'. In the provided context, 'ἘΡΗΜΟΥ' is used in the genitive case, indicating possession or origin, such as 'of the desert'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΝΥΔΡΟΣ, ΕΡΗΜΙΑ
Etymology: The word 'ἔρημος' (erēmos) comes from the Proto-Indo-European root *h₁erh₁- meaning 'to separate, to set apart'. It describes a place that is separated or set apart from human habitation.
G3123
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Part of Speech: Adverb
Sounds like: MAHL-lon
Translations: more, rather, much more, especially
Notes: This word is a comparative adverb meaning 'more' or 'rather'. It is used to indicate a preference, a greater degree, or an intensification of something. It often appears in contexts where a comparison is being made, suggesting that one thing is true to a greater extent than another, or that one action is preferred over another. For example, it can mean 'more' in terms of quantity or intensity, or 'rather' when expressing a choice or preference.
Inflection: Does not inflect
Synonyms: ΠΛΕΟΝ, ΜΑΛΙΣΤΑ
Etymology: ΜΑΛΛΟΝ is a comparative adverb derived from an obsolete positive form related to the concept of 'much' or 'very'. It functions as the comparative degree of this implied positive.
G2192
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Part of Speech: Participle
Sounds like: ekh-OO-sees
Translations: of having, of possessing, of holding, of a woman having, of a woman possessing, of a woman holding
Notes: This word is a form of the verb 'ἔχω' (echō), meaning 'to have', 'to hold', or 'to possess'. As a participle, it describes someone or something that is in the act of having or possessing. It functions like an adjective or adverb, modifying a noun or verb to indicate a continuous state of possession or holding. For example, it could be used in a phrase like 'the woman having the book' or 'the land possessing all things'.
Inflection: Present, Active, Participle, Singular, Genitive, Feminine
Synonyms: ΚΕΚΤΗΜΕΝΗΣ, ΚΑΤΕΧΟΥΣΗΣ
Etymology: The word ἔχω (echō) comes from Proto-Indo-European *seǵʰ- ('to hold, to have').
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G0435
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Part of Speech: Noun
Sounds like: AN-dra
Translations: man, a man, husband, a husband
Notes: This word refers to a male human being, often specifically an adult male, or a husband. It is the accusative singular form of the noun 'ἈΝΗΡ' (anēr), meaning 'man' or 'husband'. It is used when the man or husband is the direct object of a verb or the object of certain prepositions.
Inflection: Accusative, Singular, Masculine
Synonyms: ΑΝΘΡΩΠΟΣ, ΑΝΗΡ
Etymology: The word 'ἈΝΗΡ' (anēr) comes from Proto-Indo-European. It is related to words in other Indo-European languages that also refer to a male human being.
G2048
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Part of Speech: Adjective, Noun
Sounds like: EH-ray-mah
Translations: desert, a desert, desolate, solitary, uninhabited, waste, a wilderness
Notes: This word describes something that is desolate, uninhabited, or solitary. It can refer to a physical place like a desert or wilderness, or it can describe a state of being empty or abandoned. As an adjective, it modifies a noun, but it can also function as a noun itself, meaning 'a desert' or 'a desolate place'.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΑΝΥΔΡΟΣ, ΕΡΗΜΙΑ, ΕΡΗΜΩΣΙΣ
G2258
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Part of Speech: Verb
Sounds like: HAYN
Translations: was, he was, she was, it was
Notes: This word is the imperfect indicative form of the verb 'to be' (εἰμί). It describes a continuous or ongoing state or action in the past. It can be translated as 'was', 'he was', 'she was', or 'it was', depending on the subject implied by the context. It is often used to set the scene or describe background information in a narrative.
Inflection: Imperfect Indicative, Active Voice, 3rd Person Singular
G0228
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Part of Speech: Adjective
Sounds like: ah-lay-thee-NOO
Translations: of true, of real, of genuine, of a true, of a real, of a genuine
Notes: This word is an adjective meaning 'true,' 'real,' or 'genuine.' It is used to describe something that is authentic, not counterfeit, and corresponds to reality. It can be used to distinguish something that is truly what it claims to be from something that is merely a copy or an imitation.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΑΛΗΘΗΣ, ΓΝΗΣΙΟΣ, ΕΤΥΜΟΣ
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
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Part of Speech: Proper Noun
Sounds like: KHEH-ee-rohn
Translations: Chiron
Notes: Chiron is a proper noun referring to a centaur in Greek mythology, renowned for his wisdom, knowledge of medicine, and teaching abilities. He was a tutor to many Greek heroes, including Achilles, Asclepius, and Heracles.
Inflection: Singular, Nominative, Masculine
Etymology: The name Chiron is of Greek origin, possibly related to the Greek word 'χείρ' (cheir), meaning 'hand', which could allude to his skill in healing or his manual dexterity.
G2041
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Part of Speech: Noun
Sounds like: ER-goys
Translations: to works, by works, with works, in works, to a work, by a work, with a work, in a work
Notes: This word refers to a deed, action, or work. It can encompass anything done or performed, whether good or bad, and often implies the result or product of an action. It is used in various contexts to describe human activities, divine actions, or the effects of something.
Inflection: Plural, Dative, Neuter
Synonyms: ΠΡΑΞΙΣ, ΔΟΥΛΕΙΑ, ΕΝΕΡΓΕΙΑ
G3000
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Part of Speech: Verb
Sounds like: lah-TREH-oo-on-tah
Translations: serving, worshipping, ministering, performing sacred service
Notes: This word is a present active participle, meaning 'serving' or 'worshipping'. It describes someone who is actively engaged in service, often in a religious or sacred context, such as serving God or performing religious duties. It can also refer to ministering to someone or something.
Inflection: Present, Active, Participle, Accusative, Masculine, Singular
Synonyms: ΔΟΥΛΕΥΩ, ΥΠΗΡΕΤΕΩ
G2453
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Part of Speech: Noun
Sounds like: ee-oo-DAH-ee-oy
Translations: Jews, the Jews
Notes: This word refers to the Jewish people, the inhabitants of Judea, or those who are ethnically or religiously Jewish. It is often used in the New Testament to distinguish the Jewish people from Gentiles (non-Jews).
Inflection: Plural, Nominative, Masculine
Synonyms: ΕΒΡΑΙΟΙ, ΙΣΡΑΗΛΙΤΑΙ
Etymology: The word originates from the Hebrew word 'Yehudi' (יהודי), meaning 'of Judah' or 'from the land of Judah'. It refers to the descendants of Judah, one of the twelve sons of Jacob, and later to the inhabitants of the kingdom of Judah.
G4540
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Part of Speech: Proper Noun
Sounds like: sah-mah-RAYS
Translations: Samaritans
Notes: This word refers to the inhabitants of Samaria, a region in ancient Palestine. They were a distinct ethno-religious group with their own version of the Pentateuch and a temple on Mount Gerizim, often in conflict with the Jews.
Inflection: Plural, Nominative or Accusative, Masculine
G3056
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Part of Speech: Noun
Sounds like: LOH-gon
Translations: word, a word, message, a message, account, an account, reason, a reason, saying, a saying
Notes: This word refers to a word, message, statement, or account. It can also denote reason, speech, or a divine utterance. In a sentence, it often functions as the direct object, indicating what is being spoken, heard, or discussed.
Inflection: Singular, Accusative, Masculine
Synonyms: ΡΗΜΑ, ΕΠΟΣ, ΜΥΘΟΣ
G4396
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Part of Speech: Noun
Sounds like: pro-fay-TON
Translations: of prophets
Notes: This word refers to those who speak for God or interpret His will, often foretelling future events. It is a compound word, combining 'pro' (before, forth) and 'phemi' (to speak). It is used to describe individuals who deliver divine messages or act as spokespersons for God.
Inflection: Genitive, Plural, Masculine
Synonyms: ΜΑΝΤΙΣ, ΘΕΟΛΟΓΟΣ
Etymology: The word 'ΠΡΟΦΗΤΗΣ' (prophetes) comes from the Greek prefix 'πρό' (pro), meaning 'before' or 'forth', and the verb 'φημί' (phēmi), meaning 'to speak'. Thus, it literally means 'one who speaks forth' or 'one who speaks before' (either in time or on behalf of someone).
G3860
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Part of Speech: Participle
Sounds like: pa-ra-doh-THEN-ta
Translations: delivered, handed over, committed, entrusted, betrayed, given over
Notes: This word is a passive aorist participle, meaning 'having been delivered' or 'that which was delivered'. It describes something that has been handed over, committed, or entrusted to someone or something else. It can also carry the negative connotation of being betrayed or given over to an enemy. In the provided examples, it refers to the law or teachings that were 'delivered' or 'handed down'.
Inflection: Plural, Neuter, Nominative or Accusative, Aorist, Passive
Synonyms: ΔΟΘΕΝΤΑ, ΕΠΙΔΟΘΕΝΤΑ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOYS
Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her
Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.
Inflection: Dative, Plural, Masculine, Feminine, or Neuter
G0104
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Part of Speech: Adverb
Sounds like: ah-EH-ee
Translations: always, ever, continually, at all times
Notes: This word is an adverb meaning 'always' or 'ever'. It indicates something that happens without interruption, continuously, or at all times. It can be used to describe an action or state that is perpetual or ongoing.
Inflection: Does not inflect
Synonyms: ΠΑΝΤΟΤΕ, ΔΙΑΠΑΝΤΟΣ
Etymology: The word 'ἈΕΙ' comes from an ancient root meaning 'ever' or 'always'. It is related to words indicating duration or perpetuity.
G4328
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Part of Speech: Participle
Sounds like: pros-doh-kay-SAN-tes
Translations: those who expected, those who waited, those who looked for, those who anticipated
Notes: This word is a participle derived from the verb 'προσδοκάω' (prosdokao), meaning 'to expect,' 'to wait for,' or 'to look for.' As a participle, it functions like an adjective or a noun, describing someone who was in the act of expecting or waiting. In this form, it refers to 'those who expected' or 'those who waited.'
Inflection: Aorist Active Participle, Nominative, Masculine, Plural
Synonyms: ΕΚΔΕΧΟΜΑΙ, ΠΡΟΣΜΕΝΩ, ΑΠΕΚΔΕΧΟΜΑΙ
G5547
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Part of Speech: Noun
Sounds like: KHRIS-ton
Translations: Christ, the Christ, Anointed One, the Anointed One
Notes: This word refers to the 'Anointed One' or 'Messiah'. In the New Testament, it is primarily used as a title for Jesus, signifying his role as the promised deliverer. It is often used with the definite article 'the' (the Christ) or as a proper name (Christ). As an accusative form, it would typically function as the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Accusative, Masculine
Synonyms: ΜΕΣΣΙΑΣ, ΚΥΡΙΟΣ
G3854
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Part of Speech: Participle
Sounds like: pa-ra-geh-NO-meh-non
Translations: having come, having arrived, having appeared, a thing having come, that which has come
Notes: This word is a participle derived from the verb 'παραγίνομαι', meaning 'to come alongside, to arrive, or to be present'. As a participle, it describes an action that has already occurred or is completed, functioning like an adjective or adverb in a sentence. In this form, it refers to something that has come or arrived.
Inflection: Aorist, Middle Voice, Participle, Neuter, Singular, Nominative or Accusative
Synonyms: ΕΡΧΟΜΑΙ, ΗΚΩ, ΦΘΑΝΩ
G0050
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Part of Speech: Verb
Sounds like: eeg-NOH-eh-sahn
Translations: they were ignorant, they did not know, they misunderstood, they ignored
Notes: This word is a verb meaning 'to be ignorant of,' 'not to know,' 'to misunderstand,' or 'to ignore.' It describes a state of lacking knowledge or understanding about something, or intentionally disregarding it. It is used to indicate that a group of people did not have information or failed to comprehend a situation.
Inflection: Aorist, Indicative, Active, Third Person, Plural
Synonyms: ΑΓΝΩΣΤΩΣ, ΑΓΝΩΜΟΝΕΩ
G4133
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: PLAYN
Translations: but, nevertheless, except, only, however, save, yet, notwithstanding, (except) for
Notes: This word functions as an adverb, conjunction, or preposition, indicating an exception, contrast, or limitation. As an adverb, it means 'nevertheless' or 'only'. As a conjunction, it means 'but' or 'however', introducing a contrasting statement. As a preposition, it means 'except' or 'save', typically followed by a genitive case, indicating exclusion.
Inflection: Does not inflect
Synonyms: ΑΛΛΑ, ΕΙ ΜΗ, ΧΩΡΙΣ
Etymology: From an obsolete root, possibly related to πλῆθος (plēthos, 'multitude'), suggesting a sense of 'fullness' or 'completeness' from which something is excluded.
G3641
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Part of Speech: Adjective
Sounds like: o-li-GOHN
Translations: of few, of little
Notes: This word is an adjective meaning 'few' or 'little'. It is used to describe a small quantity or number of something. For example, it can refer to a small number of people or a small amount of time or resources.
Inflection: Genitive, Plural, Masculine, Feminine or Neuter
G5100
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Part of Speech: Pronoun
Sounds like: TEE-nohn
Translations: of some, of certain, of any, of some one, of a certain one
Notes: This word is the genitive plural form of the indefinite pronoun 'τις' (tis), meaning 'some,' 'any,' or 'certain.' It is used to refer to an unspecified number of people or things, often implying an unknown or unmentioned group. It can be translated as 'of some,' 'of certain ones,' or 'of any.'
Inflection: Genitive, Plural, All genders
Synonyms: ΕΝΙΩΝ, ΤΙΝΕΣ
G3775
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Part of Speech: Noun
Sounds like: OOS
Translations: ear, an ear
Notes: This word refers to the anatomical organ of hearing, the ear. It is used in various contexts to denote the physical ear, but also metaphorically for the act of hearing or understanding, as in 'to lend an ear' or 'to have ears to hear'. It is a singular noun.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΩΤΙΟΝ
Etymology: From Proto-Indo-European *h₂ows- (ear).
G4277
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Part of Speech: Verb
Sounds like: pro-EH-peh
Translations: said beforehand, foretold, predicted, prophesied
Notes: This word is the third person singular aorist active indicative form of the verb 'προεῖπον' (proeipon), which means 'to say beforehand' or 'to foretell'. It is a compound word formed from 'πρό' (pro), meaning 'before', and 'εἶπον' (eipon), meaning 'I said'. It describes an action of speaking or declaring something that will happen in the future, or something that has been previously stated. It is used to indicate a past action of foretelling or predicting.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΠΡΟΛΕΓΩ, ΠΡΟΦΗΤΕΥΩ
Etymology: The verb προεῖπον (proeipon) is a compound of the preposition πρό (pro), meaning 'before' or 'in front of', and the aorist stem εἶπον (eipon) from the verb λέγω (legō), meaning 'to say' or 'to speak'. Thus, it literally means 'to say before'.
G0040
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Part of Speech: Adjective
Sounds like: AH-gee-on
Translations: holy, sacred, a holy thing, a sacred thing, set apart
Notes: This word is an adjective meaning 'holy,' 'sacred,' or 'set apart.' It describes something that is consecrated to God, pure, or morally blameless. It can refer to places, objects, or people that are dedicated to divine service or possess a divine quality. In its neuter form, it can also refer to a 'holy thing' or 'sacred place.'
Inflection: Nominative, Accusative, or Vocative; Singular; Neuter
Synonyms: ΟΣΙΟΣ, ΙΕΡΟΣ
Etymology: From Proto-Indo-European, meaning 'to venerate' or 'to dread'. It refers to that which inspires awe and reverence, particularly in a religious context.
G4397
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Part of Speech: Adjective
Sounds like: pro-fay-ti-KON
Translations: prophetic, a prophetic thing, a prophetic word
Notes: This word is an adjective meaning 'prophetic' or 'pertaining to a prophet or prophecy'. It describes something that comes from a prophet or has the nature of a prophecy. For example, one might speak of a 'prophetic word' or a 'prophetic spirit'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΧΡΗΣΜΩΔΙΚΟΣ, ΜΑΝΤΙΚΟΣ
Etymology: The word 'ΠΡΟΦΗΤΙΚΟΣ' (prophetikos) is derived from 'ΠΡΟΦΗΤΗΣ' (prophētēs), meaning 'prophet', which itself comes from 'πρό' (pro), meaning 'before' or 'forth', and 'φημί' (phēmi), meaning 'to speak'. Thus, it refers to one who speaks forth or declares something, especially divine messages.
G4151
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Part of Speech: Noun
Sounds like: PNEV-mah
Translations: spirit, a spirit, wind, a wind, breath, a breath
Notes: This word refers to 'spirit,' 'wind,' or 'breath.' In a physical sense, it can mean a gust of wind or the act of breathing. Theologically, it often refers to the Holy Spirit, a spiritual being, or the human spirit. It is a neuter noun and its meaning can vary depending on the context, from a literal breeze to a divine essence.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ
Etymology: The word ΠΝΕΥΜΑ derives from the verb πνέω (pneō), meaning 'to breathe,' 'to blow,' or 'to gasp.' It refers to something that is breathed or blown.
G2491
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Part of Speech: Proper Noun
Sounds like: hay-SAH-ee-oo
Translations: of Isaiah
Notes: This is the genitive form of the proper noun 'Isaiah', referring to the Old Testament prophet or the book bearing his name. It is used to indicate possession or origin, such as 'the book of Isaiah' or 'the prophecy of Isaiah'.
Inflection: Singular, Genitive, Masculine
Etymology: From Hebrew Yesha'yahu (יְשַׁעְיָהוּ), meaning 'Yahweh is salvation'.
G4982
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Part of Speech: Verb
Sounds like: soh-thay-SEH-sthai
Translations: to be saved, to be delivered, to be preserved, to be healed
Notes: This is a verb in the future passive infinitive form. It means 'to be saved' or 'to be delivered' in the future. It can also imply being preserved or healed. It is used to express a future state of salvation or deliverance, often in a theological context.
Inflection: Future, Passive, Infinitive
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΘΕΡΑΠΕΥΩ
G2036
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Part of Speech: Verb
Sounds like: EYE-peh
Translations: said, spoke, told
Notes: This word is an aorist active indicative form of the verb 'εἶπον' (eîpon), which serves as the aorist of 'λέγω' (legō). It means 'he/she/it said' or 'he/she/it spoke'. It is used to report a completed action of speaking in the past.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΛΕΓΩ, ΛΑΛΕΩ
G4383
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Part of Speech: Noun
Sounds like: pro-SO-poo
Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person
Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, of themselves
Notes: This word is a pronoun indicating possession or relation, specifically for a group of people or things. It is used to mean 'of them' or 'their', often referring back to a previously mentioned plural noun or pronoun.
Inflection: Plural, Genitive, All genders
G2962
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Part of Speech: Noun, Adjective
Sounds like: KOO-ree-oss
Translations: Lord, a Lord, master, a master, owner, an owner, sir
Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.
G1459
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Part of Speech: Verb
Sounds like: eng-ka-teh-LEE-pen
Translations: he forsook, he abandoned, he left behind, he deserted
Notes: This word means to forsake, abandon, leave behind, or desert someone or something. It implies a complete giving up or withdrawal from a person, place, or situation. It is often used in contexts of leaving someone in a difficult situation or abandoning a belief or practice.
Inflection: Aorist, Indicative, Active, Third Person Singular
Synonyms: ΑΦΙΗΜΙ, ΚΑΤΑΛΕΙΠΩ, ΛΕΙΠΩ
G2254
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Part of Speech: Pronoun
Sounds like: HEE-meen
Translations: (to) us, (for) us, us
Notes: This word is the dative plural form of the first-person plural pronoun 'we'. It is used to indicate the indirect object of a verb, meaning 'to us' or 'for us'. It can also signify possession or benefit/detriment for 'us'. For example, it might be used in a sentence like 'He gave the book to us' or 'This is good for us'.
Inflection: First Person, Plural, Dative
Etymology: From Proto-Indo-European, related to the first-person plural pronoun in other Indo-European languages.
G4690
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Part of Speech: Noun
Sounds like: SPER-mah
Translations: seed, a seed, offspring, descendants, children, posterity
Notes: This word refers to 'seed' in a literal sense, like the seed from which a plant grows. It is also commonly used metaphorically to mean 'offspring' or 'descendants', referring to a lineage or posterity. It can be used in contexts like 'the seed of Abraham' to mean Abraham's descendants.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΓΕΝΟΣ, ΓΕΝΝΗΜΑ
Etymology: The word 'σπέρμα' comes from the Proto-Indo-European root *sper- meaning 'to strew, sow'. It is related to the verb 'σπείρω' (speirō), meaning 'to sow'.
G4670
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Part of Speech: Proper Noun
Sounds like: SO-doh-ma
Translations: Sodom
Notes: Sodoma refers to the ancient city of Sodom, infamous in biblical narratives for its wickedness and subsequent destruction by God, often alongside Gomorrah. It is used to denote a place of extreme depravity or divine judgment.
Inflection: Plural, Nominative or Accusative
Etymology: The name "Sodoma" is a transliteration of the Hebrew word סְדֹם (Sedom), which refers to the biblical city. The exact etymology of the Hebrew name is uncertain.
G1116
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Part of Speech: Proper Noun
Sounds like: go-MOR-rah
Translations: Gomorrah
Notes: Gomorrah was one of the two major cities (the other being Sodom) mentioned in the Old Testament that were destroyed by God due to their wickedness. It is often associated with extreme sin and divine judgment.
Inflection: Singular, Nominative, Feminine
Etymology: The word is of Hebrew origin, from the Hebrew word 'עֲמֹרָה' (ʿĂmōrāh).
G1096
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Part of Speech: Verb
Sounds like: eh-geh-NEE-thee-men
Translations: we became, we were made, we were born, we came into being, we happened
Notes: This word is a verb meaning 'to become,' 'to be made,' 'to be born,' or 'to come into being.' It describes a state of transition or a new existence. It can also mean 'to happen' or 'to occur.' In this form, it indicates that a group of people (we) underwent this change or experience.
Inflection: Aorist, Indicative, Passive, 1st Person Plural
Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ
G4172
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Part of Speech: Noun
Sounds like: PO-leess
Translations: cities, a city
Notes: This word refers to a city or a town. It is used to describe a populated area with buildings and infrastructure, often with a distinct political or administrative structure. In the provided context, it refers to multiple cities, specifically 'fortified cities'.
Inflection: Plural, Nominative or Accusative, Feminine
Synonyms: ΑΣΤΥ, ΚΩΜΗ
G5100
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Part of Speech: Pronoun
Sounds like: TI-nes
Translations: some, certain ones, who, what
Notes: This word is an indefinite pronoun meaning 'some' or 'certain ones'. It can also function as an interrogative pronoun, asking 'who?' or 'what?' in the plural. Its meaning often depends on the context of the sentence.
Inflection: Plural, Nominative, Masculine or Feminine
G0765
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Part of Speech: Adjective, Noun
Sounds like: ah-seh-BOHN
Translations: of the ungodly, of the impious, of the wicked
Notes: This word describes someone who is ungodly, impious, or wicked, lacking reverence for God or divine law. It is often used to refer to people who act contrary to religious or moral principles. In the provided examples, it appears in the genitive plural, indicating possession or origin, such as 'of the ungodly' or 'by the ungodly'.
Inflection: Plural, Genitive, Masculine or Feminine or Neuter
Synonyms: ἈΝΟΜΩΝ, ἈΔΙΚΩΝ, ΠΟΝΗΡΩΝ
G0435
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Part of Speech: Noun
Sounds like: an-DROHN
Translations: of men
Notes: This word is the genitive plural form of the noun 'ΑΝΗΡ' (anēr), which means 'man' or 'husband'. In this form, it indicates possession or origin, often translated as 'of men' or 'belonging to men'. It is used to refer to adult males collectively.
Inflection: Genitive, Plural, Masculine
Synonyms: ΑΝΘΡΩΠΩΝ, ΒΡΟΤΩΝ
Etymology: From Proto-Indo-European, meaning 'man'.
G2478
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Part of Speech: Verb
Sounds like: his-toh-ROON-tai
Translations: they are recorded, they are narrated, they are recounted, they are inquired into, they are learned by inquiry
Notes: This is a verb in the present passive indicative, third person plural. It means 'they are recorded,' 'they are narrated,' or 'they are recounted.' It can also mean 'they are inquired into' or 'they are learned by inquiry,' emphasizing the process of gaining knowledge through investigation. It describes actions or facts that are being documented, told, or discovered by others.
Inflection: Present, Passive, Indicative, Third Person, Plural
Synonyms: ΔΙΗΓΟΥΝΤΑΙ, ΛΕΓΟΝΤΑΙ, ΓΡΑΦΟΝΤΑΙ
G3475
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Part of Speech: Proper Noun
Sounds like: moh-y-SEH-ohs
Translations: of Moses
Notes: This is the genitive singular form of the proper noun 'Moses'. It refers to the biblical figure Moses, the prophet who led the Israelites out of Egypt. It is used to indicate possession or origin, similar to 'belonging to Moses' or 'from Moses'.
Inflection: Singular, Genitive, Masculine
G1096
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Part of Speech: Participle
Sounds like: geh-no-MEH-nai
Translations: having become, having arisen, having come to pass, having happened, having been born
Notes: This word is a participle derived from the verb 'γίνομαι' (ginomai), meaning 'to become,' 'to happen,' or 'to be born.' As a participle, it functions like an adjective while retaining verbal characteristics, indicating an action that has already occurred. In this form, 'γενομέναι' specifically refers to a group of feminine subjects who have undergone the action of becoming, happening, or being born. It often introduces a subordinate clause, providing background or context for the main action.
Inflection: Aorist, Middle Voice, Nominative, Plural, Feminine
Synonyms: ΕΓΕΝΟΝΤΟ, ΕΓΕΝΗΘΗ
Etymology: The verb 'γίνομαι' (ginomai) comes from the Proto-Indo-European root meaning 'to be born,' 'to come into being,' or 'to become.' It is related to words in other Indo-European languages that convey similar concepts of origin or transformation.
Open in Concordance
Part of Speech: Unknown
Sounds like: AHS
Translations: unknown
Notes: The word "ΑΣ" is not a recognized word in Koine Greek. It is highly likely a misspelling or a fragment of a larger word. It could potentially be a typo for a word like "ΩΣ" (as, like), or part of a compound word where the rest has been omitted. Without further context or correction, its meaning is unclear.
Inflection: Unknown
G4442
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Part of Speech: Noun
Sounds like: PY-ree
Translations: to fire, by fire, with fire, in fire, fire, a fire
Notes: This word refers to fire, a fundamental element. In its dative form, as seen here, it indicates the means, instrument, or location, often translated as 'by fire,' 'with fire,' 'in fire,' or 'to fire.' It can also simply mean 'fire' when the dative case is used to express general presence or involvement.
Inflection: Singular, Dative, Neuter
G2304
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Part of Speech: Adjective, Noun
Sounds like: THEH-yoh
Translations: divine, godly, a divine thing, sulfur, brimstone
Notes: This word can function as an adjective meaning 'divine' or 'godly,' referring to something pertaining to God or the gods. It can also be used as a noun to mean 'a divine thing' or, in a specific context, 'sulfur' or 'brimstone.' Its meaning depends on the context in which it is used.
Inflection: Singular, Dative, Neuter
Synonyms: ΘΕΪΚΟΣ, ΘΕΟΠΡΕΠΗΣ
Etymology: The word ΘΕΙΟΣ (theios) comes from ΘΕΟΣ (theos), meaning 'God' or 'god.' It refers to that which pertains to or is characteristic of God or a god.
G2545
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Part of Speech: Participle, Adjective, Noun
Sounds like: KOW-sas
Translations: having burned, one who burned, he who burned, a burner
Notes: This word is an aorist active participle derived from the verb 'καίω' (kaio), meaning 'to burn'. As a participle, it describes an action that has been completed in the past by the subject. It can function adjectivally, modifying a noun (e.g., 'the one having burned'), or substantively, acting as a noun itself (e.g., 'the one who burned'). It indicates the agent of the burning action.
Inflection: Singular, Nominative, Masculine, Aorist Active Participle
Synonyms: ΕΜΠΡΗΣΑΣ, ΠΥΡΦΟΡΟΣ
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2316
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Part of Speech: Noun
Sounds like: THEH-os
Translations: God, a God, Lord
Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.
G2692
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Part of Speech: Verb
Sounds like: kah-teh-STREP-seh
Translations: destroyed, overthrew, ruined, subverted
Notes: This word is a compound verb meaning to overthrow, destroy, ruin, or subvert. It describes the act of bringing something to an end, often violently or completely. It is formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb στρέφω (strephō), meaning 'to turn'.
Inflection: Aorist Active Indicative, 3rd Person Singular
Synonyms: ΑΠΟΛΛΥΜΙ, ΑΝΑΤΡΕΠΩ, ΚΑΤΑΛΥΩ
Etymology: The word καταστρέφω (katastrephō) is derived from the prefix κατά (kata), meaning 'down' or 'against', and the verb στρέφω (strephō), meaning 'to turn'. It literally means 'to turn down' or 'to turn over', evolving to signify destruction or overthrow.
G3367
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Part of Speech: Pronoun, Adjective
Sounds like: may-DEH-nos
Translations: of no one, of nothing, of any, of anything
Notes: This word is the genitive singular form of the pronoun/adjective 'μηδείς' (mēdeis), meaning 'no one' or 'nothing'. It is used to indicate possession or relationship, similar to 'of no one' or 'of nothing' in English. It can also function as an adjective meaning 'no' or 'not any', agreeing in case, number, and gender with the noun it modifies. It is used in negative clauses, often following a negative particle like 'μή' (mē).
Inflection: Singular, Genitive, Masculine, Feminine, or Neuter
Synonyms: ΟΥΔΕΝΟΣ, ΟΥΔΕΙΣ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TAIS
Translations: (to) them, (for) them, (with) them, (by) them
Notes: This word is a third-person personal pronoun, specifically the dative plural feminine form. It means 'to them,' 'for them,' 'with them,' or 'by them,' referring to a group of feminine nouns or persons. It indicates the indirect object or the means/instrument of an action.
Inflection: Dative, Plural, Feminine
G4982
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Part of Speech: Participle
Sounds like: so-THEN-tos
Translations: of having been saved, of being saved, of having been delivered, of being delivered, of having been preserved, of being preserved
Notes: This word is a participle derived from the verb 'to save' or 'to deliver'. It describes someone or something that has been or is being saved, delivered, or preserved. As a genitive participle, it often functions to modify a noun, indicating possession or relationship, or it can be used in a genitive absolute construction to provide background information or circumstances.
Inflection: Aorist, Passive, Participle, Singular, Genitive, Masculine or Neuter
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΕΛΕΥΘΕΡΟΩ
G0241
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Part of Speech: Adjective
Sounds like: al-loh-ETH-noos
Translations: of another nation, of a foreign nation, of an alien nation
Notes: This is a compound adjective meaning 'of another nation' or 'foreign'. It describes someone or something that belongs to a different people group or country. It is used to distinguish between one's own people and those from outside.
Inflection: Singular, Genitive, Masculine, Feminine, or Neuter
Synonyms: ΞΕΝΟΣ, ΑΛΛΟΦΥΛΟΣ
Etymology: The word is a compound of two Greek words: ἄλλος (allos), meaning 'other' or 'another', and ἔθνος (ethnos), meaning 'nation' or 'people'. It literally means 'other-nationed'.
G5100
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Part of Speech: Pronoun
Sounds like: TI-nos
Translations: of someone, of something, of anyone, of anything, of a certain one, of a certain thing, of what, of whom, whose
Notes: ΤΙΝΟΣ is the genitive singular form of the indefinite or interrogative pronoun 'τις'. As an indefinite pronoun, it refers to an unspecified person or thing, often translated as 'someone' or 'something'. As an interrogative pronoun, it asks about the identity or nature of a person or thing, translated as 'whose' or 'of what'. It is used to indicate possession, origin, or the object of certain prepositions.
Inflection: Singular, Genitive, Masculine, Feminine, or Neuter
Synonyms: ΤΙΝΩΝ, ΤΙΝΙ, ΤΙΝΑ
G5466
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Part of Speech: Proper Noun
Sounds like: khal-DAI-oo
Translations: of Chaldea, of the Chaldeans, a Chaldean, of a Chaldean
Notes: This word refers to a native or inhabitant of Chaldea, an ancient region in southern Mesopotamia. It can also refer to a Chaldean astrologer or magician, as the Chaldeans were renowned for their knowledge of astronomy and divination. In context, it often denotes a member of the Chaldean people or a practitioner of their arts.
Inflection: Singular, Genitive, Masculine
G1085
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Part of Speech: Noun
Sounds like: GEH-nos
Translations: race, kind, family, nation, offspring, stock, a race, a kind
Notes: This word refers to a group of people or things sharing a common origin, characteristic, or lineage. It can denote a family, a nation, a race, a species, or a type. It is often used to describe a lineage or descent, such as 'the race of Israel' or 'the family of David'. It can also refer to a general category or kind of something.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΦΥΛΗ, ΕΘΝΟΣ, ΣΠΕΡΜΑ
Etymology: From the Proto-Indo-European root *ǵenh₁- meaning 'to produce, beget, give birth'. It is related to words like 'genesis' and 'generation' in English.
G5599, G3739
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Part of Speech: Letter, Interjection, Relative Pronoun
Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)
Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever
Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.
Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)
Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.
G3686
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Part of Speech: Noun
Sounds like: O-no-MA
Translations: name, a name, reputation, character, authority
Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or even authority, as a name often represents the person or entity itself. It is commonly used in phrases like 'in the name of' to denote authority or representation.
Inflection: Singular, Nominative, Accusative, or Genitive; Neuter
Synonyms: ΚΛΕΟΣ, ΦΗΜΗ
Etymology: From Proto-Indo-European *h₁nómn̥. It is cognate with Latin nōmen and English name.
G3091
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Part of Speech: Proper Noun
Sounds like: LOTE
Translations: Lot
Notes: This is a proper noun referring to Lot, the nephew of Abraham in the Old Testament. He is known for his escape from the destruction of Sodom and Gomorrah. The name is used to identify this specific biblical figure.
Inflection: Singular, Masculine, Nominative
Etymology: The name Λώτ (Lot) is of Hebrew origin, derived from the Hebrew name לוֹט (Lot). Its meaning is uncertain but is often associated with 'covering' or 'veil'.
G4862
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Part of Speech: Preposition, Prefix
Sounds like: soon
Translations: with, together with, along with
Notes: ΣΥΝ is a preposition that typically takes the dative case, meaning 'with' or 'together with', indicating association, accompaniment, or union. It is also very commonly used as a prefix in compound words, where it conveys the idea of 'togetherness', 'union', 'completion', or 'joint action'. For example, 'συντρίβω' (syntribo) means 'to break together' or 'to crush', and 'συνκαίω' (synkaio) means 'to burn together'.
Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.
Synonyms: ΜΕΤΑ, ΟΜΟΥ
Etymology: From Proto-Indo-European *kom, meaning 'with' or 'beside'. It is cognate with Latin 'cum' and English 'co-' or 'con-'.
G2364
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Part of Speech: Noun
Sounds like: thoo-GAH-teh-res
Translations: daughters
Notes: This word refers to female offspring. It is used to denote a group of daughters, often in a familial context, but can also be used more broadly to refer to women or female descendants.
Inflection: Plural, Nominative or Vocative, Feminine
G1295
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Part of Speech: Verb
Sounds like: dee-eh-SOH-thay-san
Translations: they were saved, they were rescued, they escaped safely
Notes: This is a compound verb formed from the preposition διά (dia), meaning 'through' or 'thoroughly', and the verb σῴζω (sōizō), meaning 'to save' or 'to preserve'. Therefore, διασῴζω means 'to save through', 'to bring safely through', or 'to rescue completely'. In this form, it indicates that a group of people were saved or rescued, often implying a difficult or dangerous situation from which they emerged safely.
Inflection: Aorist, Indicative, Passive, 3rd Person Plural
Synonyms: ΣΩΖΩ, ΡΥΟΜΑΙ, ΕΚΦΕΥΓΩ
G3956
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Part of Speech: Adjective
Sounds like: PA-san
Translations: all, every, whole, an entire
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is used to indicate the totality or completeness of something. For example, it can be used to say 'all people' or 'every house'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G5561
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Part of Speech: Noun
Sounds like: KHO-ran
Translations: country, a country, land, a land, region, a region, field, a field
Notes: This word refers to a country, land, region, or territory. It can also denote a specific field or piece of ground. It is used to describe a geographical area or a specific plot of land.
Inflection: Singular, Accusative, Feminine
Synonyms: ΓΗ, ΤΟΠΟΣ, ΑΓΡΟΣ
G2048
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Part of Speech: Adjective, Noun
Sounds like: EH-ray-mon
Translations: desert, a desert, wilderness, a wilderness, desolate, solitary, uninhabited
Notes: This word describes something that is desolate, uninhabited, or solitary. As an adjective, it can modify a noun to indicate a place that is empty or a person who is alone. It is also commonly used as a noun to refer to a desert or a wilderness, a place that is uncultivated and sparsely populated.
Inflection: Singular, Accusative, Neuter
Synonyms: ΑΝΥΔΡΟΣ, ΕΡΗΜΙΑ, ΑΟΙΚΗΤΟΣ
G2545
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Part of Speech: Verb, Participle
Sounds like: keh-kov-MEH-neen
Translations: burned, having been burned, scorched, a burned one
Notes: This word is the perfect passive participle of the verb 'καίω' (kaiō), meaning 'to burn'. It describes something that has been burned or scorched, indicating a completed action with a continuing result. It functions adjectivally, modifying a noun, or substantively, referring to 'the one who has been burned' or 'that which has been burned'.
Inflection: Singular, Accusative, Feminine, Perfect, Passive, Participle
Synonyms: ΦΛΕΓΩ, ΕΜΠΙΠΡΗΜΙ
Etymology: The word 'καίω' (kaiō) comes from Proto-Indo-European *keh₂w- meaning 'to burn'.
G1510
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Part of Speech: Participle
Sounds like: OO-san
Translations: being, existing, that is, that exists
Notes: This word is a form of the verb 'to be'. As a participle, it describes something that is 'being' or 'existing' at the time of the action. It functions like an adjective, modifying a noun, or can be used substantively (as a noun). In this form, it is feminine, singular, and in the accusative case, meaning it would be the direct object of a verb or the object of a preposition, referring to a feminine noun.
Inflection: Accusative, Singular, Feminine, Present, Active, Participle
Etymology: The verb ΕἸΜΙ (eimi) comes from a Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental verbs in the Greek language.
G0074
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Part of Speech: Adjective
Sounds like: AH-go-non
Translations: unfruitful, barren, unproductive, an unfruitful thing
Notes: This word describes something that is unproductive, barren, or yields no fruit or offspring. It can refer to land that does not produce crops, a person who cannot have children, or an effort that yields no results. It is used to describe a state of being without issue or success.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ἈΚΑΡΠΟΣ, ἈΝΕΥΦΟΡΟΣ
Etymology: From Greek ἀ- (a-, 'not') and γόνος (gonos, 'seed, offspring, birth'). It literally means 'without offspring' or 'without seed'.
G3306
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Part of Speech: Participle
Sounds like: meh-NOO-san
Translations: remaining, abiding, enduring, a remaining one, an abiding one, an enduring one
Notes: This word is a participle derived from the verb 'menō', meaning 'to remain' or 'to abide'. As a participle, it describes something that is in the state of remaining or continuing. It can function adjectivally, describing a noun (e.g., 'the remaining house'), or adverbially, indicating the manner or circumstance of an action (e.g., 'remaining, he saw...'). In this form, it refers to a feminine singular entity that is remaining or abiding.
Inflection: Singular, Accusative, Feminine, Present, Active, Participle
Synonyms: ΜΟΝΙΜΟΣ, ΔΙΑΜΕΝΩΝ, ΕΝΔΙΑΤΡΙΒΩΝ
G1014
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Part of Speech: Verb, Participle
Sounds like: boo-LOH-meh-noy
Translations: wishing, desiring, intending, purposing, wanting, willing
Notes: This word is a participle derived from the verb 'βούλομαι', meaning 'to wish' or 'to desire'. It describes someone who is in the act of wishing, desiring, or intending something. It often indicates a deliberate or considered desire, as opposed to a spontaneous one. It can be used to describe the subject of a sentence who is performing an action out of a particular will or intention.
Inflection: Present, Middle/Passive Voice, Nominative, Masculine, Plural
Synonyms: ΘΕΛΟΝΤΕΣ, ΕΠΙΘΥΜΟΥΝΤΕΣ
G3708
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Part of Speech: Verb
Sounds like: ho-RAN
Translations: to see, to look, to perceive, to behold
Notes: This word is the present active infinitive form of the verb 'ὁράω' (horaō), meaning 'to see' or 'to perceive'. It is used to express the action of seeing or observing something, often in a general sense or as a purpose. For example, it can be used in phrases like 'to be able to see' or 'in order to see'.
Inflection: Present, Active, Infinitive
Synonyms: ΒΛΕΠΕΙΝ, ΘΕΑΣΘΑΙ
Etymology: The word 'ὁράω' (horaō) comes from the Proto-Indo-European root *wer- 'to perceive, observe'. It is related to other Greek words concerning sight and perception.
G227
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Part of Speech: Adjective
Sounds like: ah-lay-thay-STEH-roy
Translations: truer, more true, truer ones, more true ones
Notes: This word is the masculine or feminine plural form of the comparative adjective 'alēthēs', meaning 'true'. It describes something or someone as being 'truer' or 'more true' than something else. It is used to compare the degree of truthfulness or authenticity between two or more entities.
Inflection: Plural, Nominative or Vocative, Masculine or Feminine, Comparative
Synonyms: ἈΛΗΘΙΝΟΙ, ΒΕΒΑΙΟΤΕΡΟΙ
G4103
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Part of Speech: Adjective
Sounds like: pis-TOH-teh-roy
Translations: more faithful, more trustworthy, more believing
Notes: This word is the masculine or feminine plural nominative form of the comparative adjective 'faithful' or 'trustworthy'. It describes a group of people or things that are 'more faithful' or 'more trustworthy' than others. It is often used to compare the degree of reliability or belief between two or more entities.
Inflection: Plural, Nominative, Masculine or Feminine, Comparative
Synonyms: ΑΛΗΘΕΣΤΕΡΟΙ, ΒΕΒΑΙΟΤΕΡΟΙ
G4267
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Part of Speech: Verb
Sounds like: proh-eh-gi-NOH-skon-toh
Translations: they were foreknown, they were known beforehand
Notes: This is a compound verb, formed from the prefix 'προ-' (pro-), meaning 'before' or 'in advance', and 'γινώσκω' (ginōskō), meaning 'to know'. Therefore, it means 'to know beforehand' or 'to foreknow'. The form 'ΠΡΟΕΓΙΝΩΣΚΟΝΤΟ' indicates that the action of being known beforehand was ongoing or repeated in the past, and the subjects of this action were plural and passive, meaning they were the ones being foreknown.
Inflection: Imperfect, Indicative, Passive, 3rd Person Plural
G2036
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Part of Speech: Participle
Sounds like: ee-RAY-may-nah
Translations: things said, what has been said, the aforementioned things, the things spoken, the words
Notes: This word is the perfect passive participle of the verb 'ΕΡΩ' (ero), meaning 'to say' or 'to speak'. In its neuter plural form, it refers to 'things that have been said' or 'what has been spoken'. It functions substantively, meaning it acts like a noun, referring to a collection of previously mentioned statements or declarations. It can be used to refer back to earlier points in a text or conversation.
Inflection: Perfect, Passive, Participle, Neuter, Plural, Nominative or Accusative
Synonyms: ΛΟΓΟΙ, ΡΗΜΑΤΑ
Etymology: The verb 'ΕΡΩ' (ero) comes from a Proto-Indo-European root meaning 'to speak' or 'to say'. It is an alternative or poetic form of 'ΛΕΓΩ' (lego), which also means 'to say'.
G4396
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Part of Speech: Noun
Sounds like: pro-fay-TOO
Translations: of a prophet, of the prophet
Notes: This word refers to a prophet, someone who speaks for God or proclaims a divine message. It is used in the genitive case, indicating possession or origin, often translated as 'of a prophet' or 'belonging to a prophet'. For example, it might be used in phrases like 'the word of the prophet' or 'the book of the prophet'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΜΑΝΤΙΣ, ΧΡΗΣΜΟΛΟΓΟΣ
G5346
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Part of Speech: Verb
Sounds like: EH-fay
Translations: he said, she said, it said, he spoke, she spoke, it spoke
Notes: This word is the third person singular aorist indicative active form of the verb 'φημί' (phēmi), meaning 'to say' or 'to speak'. It is used to report what someone said or spoke in the past, often translated as 'he said' or 'she said'. It can be used in various contexts to introduce direct or indirect speech.
Inflection: Third Person, Singular, Aorist, Indicative, Active
Synonyms: ΛΕΓΩ, ΕΙΠΕΝ
G0564
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Part of Speech: Adjective
Sounds like: ah-peh-rit-MEE-tos
Translations: uncircumcised, an uncircumcised
Notes: This word describes someone or something that has not undergone circumcision. In a literal sense, it refers to a male who has not been circumcised. Figuratively, especially in a religious context, it can refer to someone who is not part of the covenant people of God, or more broadly, someone who is spiritually unregenerate or resistant to God's will, often described as having 'uncircumcised hearts' or 'ears'.
Inflection: Singular, Nominative, Masculine or Feminine or Neuter
Synonyms: ἈΚΡΟΒΥΣΤΙΑ
Etymology: The word ἈΠΕΡΙΤΜΗΤΟΣ is a compound word formed from the negative prefix ἀ- (a-, 'un-') and the word περιτμητός (peritmētos, 'circumcised'), which comes from the verb περιτέμνω (peritemnō, 'to circumcise').
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-an
Translations: heart, a heart
Notes: This word refers to the physical organ, the heart, but more commonly in Koine Greek, it signifies the center of a person's being, including their thoughts, emotions, will, and conscience. It is often used metaphorically to represent the inner self or the core of one's personality. It can be used in contexts like 'to set in one's heart' meaning to ponder or decide, or 'to speak to one's heart' meaning to comfort or encourage.
Inflection: Singular, Accusative, Feminine
G0007
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Part of Speech: Noun
Sounds like: ak-roh-by-STEE-ah
Translations: uncircumcision, foreskin, a state of being uncircumcised
Notes: This word refers to the state of being uncircumcised, or more literally, the foreskin itself. It is often used in a religious or cultural context to distinguish between Jews (who were circumcised) and Gentiles (who were uncircumcised). It can also metaphorically refer to a state of spiritual unresponsiveness or impurity.
Inflection: Singular, Accusative, Feminine
Etymology: The word is a compound of two Greek words: ἄκρος (akros), meaning 'highest' or 'outermost,' and βύστη (bystē), meaning 'penis' or 'glans.' Thus, it literally refers to the 'outermost part of the glans,' or foreskin.
G5118
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Part of Speech: Adjective
Sounds like: toh-SAH-oo-tah
Translations: so much, so many, such, so great, as much, as many
Notes: This word is a demonstrative adjective meaning 'so much,' 'so many,' or 'such.' It is used to indicate a quantity or degree that is as great as, or corresponds to, something previously mentioned or understood. It can be used with both countable and uncountable nouns. For example, it might be used to say 'so many things' or 'so much trouble.'
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΤΟΣΟΣ, ΤΗΛΙΚΟΥΤΟΣ
G1161
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Part of Speech: Particle
Sounds like: goon
Translations: then, therefore, accordingly, at least, at any rate
Notes: This word is an inferential particle used to draw a conclusion or consequence from what has just been said. It often introduces a statement that follows logically from the preceding one, indicating a result or a summary. It can also be used to emphasize a point, meaning 'at least' or 'at any rate'.
Inflection: Does not inflect
Synonyms: ΑΡΑ, ΟΥΝ
Etymology: The origin of this word is uncertain, but it is thought to be a strengthened form of the particle 'γε' (ge).
G3708
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Part of Speech: Participle
Sounds like: oh-ROH-meh-nah
Translations: things seen, visible things, seen, perceived
Notes: This word is a present passive participle, meaning 'things being seen' or 'visible things'. It describes something that is perceived by sight. It functions adjectivally, modifying a noun, or substantively, referring to the 'things' themselves. For example, it could be used to describe 'the visible world' or 'the things that are seen'.
Inflection: Plural, Neuter, Nominative or Accusative, Present, Passive
Synonyms: ΒΛΕΠΟΜΕΝΑ, ΦΑΙΝΟΜΕΝΑ
Etymology: The root verb ΟΡΑΩ (horao) comes from an ancient Proto-Indo-European root meaning 'to see'. It is related to Latin 'video' and English 'wit'.
G3982
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Part of Speech: Verb
Sounds like: PAY-thoh
Translations: I persuade, I convince, I obey, I trust, I yield, I believe
Notes: This verb generally means to persuade or convince someone. In the active voice, it means to persuade, while in the passive or middle voice, it often means to be persuaded, to obey, to trust, or to yield. It can be used in contexts where one is trying to influence another's opinion or actions, or where one is submitting to authority or belief.
Inflection: First Person Singular, Present Active Indicative
Synonyms: ΠΙΣΤΕΥΩ, ΠΑΡΑΚΑΛΕΩ
Etymology: From Proto-Indo-European *bʰeydʰ-, meaning 'to persuade, to compel, to trust'. It is related to Latin fīdo ('I trust') and fides ('faith').
G4102
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Part of Speech: Noun
Sounds like: PIS-tin
Translations: faith, a faith, belief, a belief, trust, a trust, faithfulness, a faithfulness, conviction, a conviction
Notes: This word refers to faith, belief, or trust. It can describe a deep conviction in something or someone, or the act of being faithful and trustworthy. It is often used in a religious context to denote belief in God or Christ, but can also refer to loyalty or trustworthiness in general relationships.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΛΠΙΣ
G0227
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Part of Speech: Adjective
Sounds like: tah-lay-THES
Translations: the truth, that which is true, true, real
Notes: This word is the neuter singular form of the adjective 'ἀληθής' (alēthēs), meaning 'true' or 'real'. When used substantively, as it often is, it refers to 'the truth' or 'that which is true'. It can function as either the subject (nominative) or the direct object (accusative) in a sentence.
Inflection: Neuter, Singular, Nominative or Accusative
Synonyms: ΑΛΗΘΕΙΑ, ΓΝΩΣΙΣ, ΔΙΚΑΙΟΣΥΝΗ
Etymology: The word 'ἀληθής' (alēthēs) comes from the prefix 'ἀ-' (a-), meaning 'not' or 'un-', and 'λήθη' (lēthē), meaning 'forgetfulness' or 'oblivion'. Thus, it literally means 'unforgettable' or 'not hidden', implying something that is revealed, evident, and therefore true.
G0782
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Part of Speech: Participle
Sounds like: ahs-pah-ZOH-meh-noys
Translations: to those greeting, to those saluting, to those embracing, to those welcoming
Notes: This word is a participle derived from the verb 'to greet' or 'to salute'. It describes an action being performed by a group of people. In this dative plural form, it refers to 'those who are greeting' or 'those who are saluting', indicating the recipients of an action or the people involved in the action of greeting.
Inflection: Present, Middle/Passive Voice, Participle, Dative Case, Plural Number, Masculine or Neuter Gender
Synonyms: ΧΑΙΡΟΝΤΕΣ, ΠΡΟΣΚΥΝΟΥΝΤΕΣ
G5387
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Part of Speech: Verb
Sounds like: fee-loh-dox-OO-see
Translations: they love glory, they are ambitious, they are vainglorious
Notes: This word is a compound verb formed from 'φίλος' (philos, 'loving') and 'δόξα' (doxa, 'glory' or 'opinion'). It means to love glory, to be ambitious, or to be vainglorious. It describes someone who seeks praise or recognition from others.
Inflection: Third Person Plural, Present Indicative, Active Voice
Synonyms: ΚΕΝΟΔΟΞΕΩ, ΦΙΛΟΤΙΜΕΟΜΑΙ
G3366
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Part of Speech: Conjunction, Adverb
Sounds like: MEE-deh
Translations: neither, nor, not even, and not
Notes: ΜΗΔΕ is a compound word formed from the negative particle μή (mē, 'not') and the conjunction δέ (de, 'but, and'). It is used to introduce a negative clause, often following another negative clause, conveying the sense of 'neither...nor' or 'not even'. It is primarily used with non-indicative moods, such as the imperative or subjunctive, to express prohibitions or negative conditions.
Inflection: Does not inflect
Synonyms: ΟΥΔΕ
Etymology: ΜΗΔΕ is a compound word derived from the negative particle μή (mē), meaning 'not', and the postpositive conjunction δέ (de), meaning 'but' or 'and'.
G3958, G3804
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Part of Speech: Participle, Noun
Sounds like: pa-THOHN
Translations: suffering, having suffered, passions, affections, emotions, experiences, calamities, misfortunes
Notes: This word can function as a participle derived from the verb 'to suffer' (πάσχω), meaning 'having suffered' or 'suffering'. It can also be the genitive plural form of the noun 'πάθος' (pathos), referring to passions, emotions, or experiences, often with a negative connotation like sufferings or calamities. In context, it describes either someone who has undergone an experience or the experiences themselves.
Inflection: Aorist Active Participle (Masculine Nominative Singular, Neuter Nominative/Accusative Singular) of ΠΑΣΧΩ; or Genitive Plural (Masculine or Neuter) of ΠΑΘΟΣ
Synonyms: ΚΑΚΑ, ΣΥΜΦΟΡΑΙ, ΠΕΙΡΑΙ
Etymology: The verb πάσχω (paschō) comes from a Proto-Indo-European root meaning 'to suffer' or 'to feel'. The noun πάθος (pathos) is derived from this verb, referring to that which is suffered or experienced.
G0757
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Part of Speech: Participle
Sounds like: ar-KHO-me-noys
Translations: those who are ruled, those who are governed, subjects, (to) those who are ruled, (to) those who are governed, (to) subjects
Notes: This word is a present middle/passive participle, dative plural, of the verb 'archō'. It refers to those who are being ruled or governed, often translated as 'subjects' or 'those who are under authority'. In the dative case, it indicates the indirect object, meaning 'to' or 'for' these individuals.
Inflection: Present, Middle or Passive Voice, Dative Case, Plural, Masculine or Neuter Gender
Synonyms: ΥΠΗΚΟΟΙ, ΥΠΟΤΑΣΣΟΜΕΝΟΙ
G3326
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Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, among, after, behind, afterward, besides
Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.
Inflection: Does not inflect
Synonyms: ΣΥΝ, ΟΠΙΣΩ
Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.
G3056
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Part of Speech: Noun
Sounds like: LOH-goo
Translations: of word, of account, of reason, of speech, of message, of saying, of statement, of report, of matter, of thing
Notes: This word refers to a word, speech, discourse, or a divine utterance. It can also mean an account, reason, or a matter/thing. In its genitive form, as seen here, it indicates possession or origin, often translated with 'of'. It is frequently used in contexts relating to communication, divine revelation, or logical reasoning.
Inflection: Singular, Genitive, Masculine
Synonyms: ΡΗΜΑ, ΜΥΘΟΣ, ΕΠΟΣ
G1705
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Part of Speech: Verb
Sounds like: em-fo-RE-say
Translations: to eat one's fill, to be satisfied, to be filled
Notes: This word means to be filled or satisfied, often in the context of food or drink, but it can also be used metaphorically to describe being filled with something else, such as knowledge or experience. It describes the state of having had enough of something.
Inflection: Aorist, Active, Infinitive
Synonyms: ΚΟΡΕΝΝΥΜΙ, ΠΛΗΡΟΩ
Etymology: The word ἐμφορέω (emphoreō) is a compound word formed from the preposition ἐν (en), meaning 'in' or 'on', and the verb φορέω (phoreō), meaning 'to carry' or 'to bear'. The combination suggests 'to carry within' or 'to bear upon oneself', leading to the sense of being filled or satisfied.
G1410
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Part of Speech: Verb
Sounds like: doo-NAH-tai
Translations: is able, can, is powerful, has power
Notes: This word means 'to be able', 'to have power', or 'to be strong enough'. It is often used to express capability or possibility, indicating that someone or something possesses the capacity to perform an action or achieve a state. It can be used with an infinitive to mean 'can do something'.
Inflection: Third person, Singular, Present, Indicative, Middle or Passive Voice
Synonyms: ΙΣΧΥΩ, ΕΞΟΥΣΙΑΖΩ, ΚΡΑΤΕΩ
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