Home / Interlinears (Beta) / Justin Martyr / First Apology of Justin Martyr / Chapter 38First Apology of Justin Martyr, Chapter 38
Interlinear version from Justin Martyr (Beta)
G3752
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Part of Speech: Conjunction, Adverb
Sounds like: OH-tan
Translations: when, whenever, as often as, at the time that
Notes: This word is a conjunction or adverb used to introduce a temporal clause, indicating a point in time or a condition. It means 'when' or 'whenever,' suggesting that something happens at a specific moment or repeatedly under certain circumstances. It is often followed by the subjunctive mood in Koine Greek.
Inflection: Does not inflect
Synonyms: ΟΤΕ, ΗΝΙΚΑ
Etymology: From the conjunction ὅτε (hote, 'when') and the particle ἄν (an, indicating potential or contingency).
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G4383
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Part of Speech: Noun
Sounds like: pro-SO-poo
Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person
Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G5547
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Part of Speech: Noun
Sounds like: khri-STOO
Translations: of Christ, of the Anointed One, of the Messiah
Notes: This word is the genitive singular form of 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It refers to the one chosen and consecrated by God, particularly Jesus. As a genitive case, 'ΧΡΙΣΤΟΥ' indicates possession, origin, or relationship, often translated as 'of Christ' or 'belonging to Christ'. It can be used to describe something that pertains to Christ or is from Christ.
Inflection: Singular, Genitive, Masculine
Synonyms: ΜΕΣΣΙΑΣ, ΕΚΛΕΚΤΟΣ
G3004
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Part of Speech: Verb
Sounds like: LEH-ghee
Translations: he may say, he may speak, he may tell
Notes: This word is a verb meaning 'to say' or 'to speak'. It is used to express an action of verbal communication. In this form, it indicates a potential or desired action, often translated as 'he may say' or 'he may speak'.
Inflection: Third Person Singular, Present, Subjunctive, Active
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G4397
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Part of Speech: Adjective
Sounds like: pro-fay-ti-KON
Translations: prophetic, a prophetic thing, a prophetic word
Notes: This word is an adjective meaning 'prophetic' or 'pertaining to a prophet or prophecy'. It describes something that comes from a prophet or has the nature of a prophecy. For example, one might speak of a 'prophetic word' or a 'prophetic spirit'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΧΡΗΣΜΩΔΙΚΟΣ, ΜΑΝΤΙΚΟΣ
Etymology: The word 'ΠΡΟΦΗΤΙΚΟΣ' (prophetikos) is derived from 'ΠΡΟΦΗΤΗΣ' (prophētēs), meaning 'prophet', which itself comes from 'πρό' (pro), meaning 'before' or 'forth', and 'φημί' (phēmi), meaning 'to speak'. Thus, it refers to one who speaks forth or declares something, especially divine messages.
G4151
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Part of Speech: Noun
Sounds like: PNEV-mah
Translations: spirit, a spirit, wind, a wind, breath, a breath
Notes: This word refers to 'spirit,' 'wind,' or 'breath.' In a physical sense, it can mean a gust of wind or the act of breathing. Theologically, it often refers to the Holy Spirit, a spiritual being, or the human spirit. It is a neuter noun and its meaning can vary depending on the context, from a literal breeze to a divine essence.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ
Etymology: The word ΠΝΕΥΜΑ derives from the verb πνέω (pneō), meaning 'to breathe,' 'to blow,' or 'to gasp.' It refers to something that is breathed or blown.
G3779
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Part of Speech: Adverb
Sounds like: OO-tohs
Translations: thus, so, in this way, in such a way
Notes: This adverb indicates manner or degree, meaning 'in this way,' 'thus,' or 'so.' It can refer back to something previously mentioned or forward to something about to be stated. It often introduces a consequence or result, showing how something is done or to what extent.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ
Etymology: From the demonstrative pronoun ΟΥΤΟΣ (OUTOS), meaning 'this' or 'that'.
G5350
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Part of Speech: Verb
Sounds like: FTHENG-geh-tai
Translations: utters, speaks, declares, sounds forth
Notes: This word means to utter, speak, or declare, often with the sense of sounding forth or making a pronouncement. It can refer to human speech, but also to sounds made by animals or even inanimate objects. It is used to describe the act of giving voice to something.
Inflection: Present, Indicative, Middle/Passive, 3rd Person, Singular
Synonyms: ΛΕΓΕΙ, ΛΑΛΕΙ, ΕΙΠΕΝ
G1473
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Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.
Inflection: First Person, Singular, Nominative
Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.
G1600
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Part of Speech: Verb
Sounds like: eks-eh-peh-TAH-sah
Translations: I spread out, I unfolded, I stretched out, I extended
Notes: This word is a compound verb formed from the preposition 'ἐκ' (out of, from) and the verb 'πετάννυμι' (to spread, to open). It means to spread out, unfold, or stretch out something, often with the implication of extending it fully or widely. It can be used for spreading out objects like books or curtains, or for extending one's hands or wings.
Inflection: Aorist, Active, Indicative, 1st Person Singular
Synonyms: ΑΝΟΙΓΩ, ΔΙΑΠΕΤΑΝΝΥΜΙ, ΕΚΤΕΙΝΩ
Etymology: The word ἐκπετάννυμι is formed from the prefix ἐκ (ek), meaning 'out' or 'from', and the verb πετάννυμι (petannymi), meaning 'to spread' or 'to open'. The root of πετάννυμι is related to the idea of spreading or expanding.
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G5495
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Part of Speech: Noun
Sounds like: KHEI-ras
Translations: hands
Notes: This word refers to hands, the physical appendages at the end of the arm. It is used in various contexts, often literally for actions involving the hands, but also metaphorically to signify power, control, or agency. For example, something might be 'in the hands of' someone, meaning under their control.
Inflection: Plural, Accusative, Feminine
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G1909
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Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G2992
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Part of Speech: Noun
Sounds like: LAH-on
Translations: people, a people, nation, a nation, multitude, a multitude
Notes: This word refers to a group of people, a nation, or a multitude. It is a masculine noun and is often used to describe the general populace or a specific ethnic group. In the given form, it is used as the direct object of a verb.
Inflection: Singular, Accusative, Masculine
Synonyms: ΕΘΝΟΣ, ΟΧΛΟΣ, ΠΛΗΘΟΣ
G0543
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Part of Speech: Participle
Sounds like: ah-pay-THOO-nah
Translations: disobedient, unbelieving, rebellious, unpersuaded, those who disobey, those who are disobedient
Notes: This word is a present active participle derived from the verb 'ἀπειθέω' (apeitheō), meaning 'to disobey' or 'to be disobedient'. It describes someone who is actively in a state of disobedience or unbelief. It can function adjectivally, modifying a noun, or substantively, acting as a noun itself, referring to 'those who are disobedient' or 'the disobedient ones'.
Inflection: Present, Active, Participle, Accusative, Plural, Masculine or Feminine
Synonyms: ἈΠΙΣΤΟΣ, ἈΝΥΠΟΤΑΚΤΟΣ
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G0483
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Part of Speech: Participle
Sounds like: an-tee-LEH-gon-tah
Translations: contradicting, gainsaying, speaking against, resisting, those who contradict, those who gainsay
Notes: This word is a present active participle derived from the verb 'ἀντιλέγω' (antilegō), meaning 'to speak against' or 'to contradict'. It is a compound word formed from 'ἀντί' (anti), meaning 'against' or 'opposite', and 'λέγω' (legō), meaning 'to speak' or 'to say'. As a participle, it functions like an adjective or adverb, describing someone or something that is in the act of contradicting or gainsaying. It can be used to describe people who are disobedient or rebellious.
Inflection: Present, Active, Participle, Accusative, Plural, Masculine or Feminine
Synonyms: ἈΠΕΙΘΟΥΝΤΑ, ἈΝΘΙΣΤΑΜΕΝΟΥΣ
Etymology: The word ἀντιλέγω (antilegō) is a compound of ἀντί (anti), meaning 'against' or 'opposite', and λέγω (legō), meaning 'to speak' or 'to say'. It has been in use since ancient Greek times, signifying opposition in speech.
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G4198
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Part of Speech: Verb, Participle
Sounds like: por-yoo-MEH-noos
Translations: going, traveling, proceeding, walking, a going, a traveling, a proceeding, a walking
Notes: This word is a present participle, meaning 'going' or 'traveling'. It describes an action that is currently happening or ongoing. As a participle, it functions like an adjective, modifying a noun or pronoun, but it retains verbal characteristics, such as tense and voice. It is often used to describe someone who is in the process of moving from one place to another.
Inflection: Participle, Present, Middle/Passive, Accusative, Plural, Masculine or Feminine
Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΟΔΕΥΩ
Etymology: The word πορεύομαι (poreuomai) is derived from πόρος (poros), meaning 'a way, a passage, a ford'. It signifies the act of making one's way or passing through.
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G3598
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Part of Speech: Noun
Sounds like: oh-DOH
Translations: to a way, to a road, to a journey, to a path, to a course, to a manner, to a way of life, to a custom, to a means, to a method, to a direction, to a journey, to a travel, to a passage, to a street, to a highway, to a route, to a track, to a trail
Notes: This word refers to a way, road, or path, and can also metaphorically mean a journey, course of action, or manner of life. It is used to indicate movement along a physical route or to describe a particular custom or method. In this dative form, it often indicates the recipient or direction of an action, or the means by which something is done.
Inflection: Singular, Dative, Feminine
Synonyms: ΤΡΙΒΟΣ, ΚΕΛΕΥΘΟΣ, ΠΟΡΕΙΑ
G3756
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Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G2570
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Part of Speech: Adjective
Sounds like: ka-LEE
Translations: good, beautiful, noble, excellent, a good one, a beautiful one
Notes: This word describes something as good, beautiful, noble, or excellent in quality, appearance, or character. It can refer to something that is morally upright, aesthetically pleasing, or functionally effective. It is often used to commend or praise.
Inflection: Feminine, Singular, Nominative or Vocative
Synonyms: ΑΓΑΘΗ, ΩΡΑΙΑ, ΕΥΓΕΝΗΣ
G3825
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Part of Speech: Adverb
Sounds like: PAH-lin
Translations: again, back, anew, once more, on the other hand, moreover, in turn
Notes: This word is an adverb meaning 'again' or 'back'. It is used to indicate a repetition of an action or a return to a previous state or place. It can also be used to introduce a contrasting idea, similar to 'on the other hand' or 'moreover'.
Inflection: Does not inflect
Synonyms: ΑΥΘΙΣ, ΕΤΙ
Etymology: From Proto-Indo-European *kwel- (to turn, revolve). It refers to a turning back or repetition.
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G3588
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Part of Speech: Noun
Sounds like: NOH-ton
Translations: back, a back
Notes: This word refers to the back of a body, whether human or animal. It can be used literally to describe the physical back, or metaphorically to indicate turning away from something, as in 'turning one's back' on a command or person, implying disobedience or rejection.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΠΙΣΘΕΝ, ΡΑΧΙΣ
Etymology: The origin of this word is uncertain, but it is thought to be related to the Proto-Indo-European root *sneh₁- meaning 'to spin, to twist', possibly referring to the spine.
G5087
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Part of Speech: Verb
Sounds like: te-THEH-ee-kah
Translations: I have placed, I have put, I have laid, I have set, I have appointed
Notes: This is the first person singular, perfect active indicative form of the verb 'τίθημι' (tithemi). It means 'I have placed' or 'I have put' something, indicating an action completed in the past with ongoing results in the present. It can also mean 'I have laid' or 'I have set' or 'I have appointed'.
Inflection: First Person Singular, Perfect, Active, Indicative
Synonyms: ΕΘΗΚΑ, ΚΕΙΜΑΙ
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G3148
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Part of Speech: Noun
Sounds like: mas-TEE-gas
Translations: scourges, whips, plagues, diseases, of scourges, of whips, of plagues, of diseases, to scourges, to whips, to plagues, to diseases
Notes: This word refers to a whip, scourge, or lash, used for punishment or affliction. It can also metaphorically refer to a plague, disease, or any severe affliction. It is often used in contexts describing physical punishment or divine judgment.
Inflection: Plural, Genitive or Accusative, Feminine
Synonyms: ΠΛΗΓΗ, ΜΑΣΤΙΓΙΟΝ, ΒΑΣΑΝΟΣ
Etymology: The word ΜΑΣΤΙΞ (mastix) is of uncertain origin, possibly related to a root meaning 'to beat' or 'to strike'.
G4600
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Part of Speech: Noun
Sounds like: see-ah-GOH-nas
Translations: jaws, cheeks
Notes: This word refers to the jaw or cheek, specifically the side of the face. In its plural form, it refers to multiple jaws or cheeks. It is often used in contexts describing physical actions or features related to the face.
Inflection: Accusative, Plural, Feminine
Etymology: The origin of this word is uncertain, but it is believed to be pre-Greek or of unknown etymology.
G4474
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Part of Speech: Noun
Sounds like: rah-PIS-mah-tah
Translations: blows, slaps, cuffs
Notes: This word refers to a physical blow, typically a slap or a cuff, often delivered to the face. It describes an act of striking someone with the hand, usually as a form of insult or punishment. It is used in contexts describing physical abuse or mistreatment.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΚΟΛΑΦΟΙ, ΠΛΗΓΑΙ
G4383
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Part of Speech: Noun
Sounds like: pros-OH-pon
Translations: face, a face, presence, person, appearance
Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G0654
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Part of Speech: Verb
Sounds like: ah-peh-STREP-sah
Translations: turned back, turned away, returned, turned aside, averted, caused to return
Notes: This word is a verb meaning to turn back, turn away, or return. It can be used transitively, meaning to cause something or someone to turn back or away, or intransitively, meaning to turn oneself back or away. It often implies a change of direction or a cessation of a previous course of action.
Inflection: Aorist Active Indicative, 1st Person Singular
Synonyms: ἘΠΙΣΤΡΕΦΩ, ΣΤΡΕΦΩ, ἈΝΑΚΑΜΠΤΩ
G0152
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Part of Speech: Noun
Sounds like: ahee-SKHOO-nays
Translations: of shame, of disgrace, of dishonor, of confusion
Notes: This word refers to the feeling of shame, disgrace, or dishonor. It can also denote the state of being put to confusion or humiliation. It is often used to describe the negative emotional or social consequence of wrongdoing or failure.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΝΤΡΟΠΗ, ΑΤΙΜΙΑ
Etymology: The word Αἰσχύνη (aischynē) comes from the verb αἰσχύνω (aischynō), meaning 'to shame, to disgrace'. It is related to αἶσχος (aischos), meaning 'shame, disgrace'.
G1795
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Part of Speech: Noun
Sounds like: emp-TY-sma-ton
Translations: of spittings, of spittle
Notes: This word refers to spittle or the act of spitting. It is typically used to describe an act of contempt or insult, as spitting on someone was considered a grave offense. In the provided context, it likely refers to the spittle or acts of spitting endured by someone as a form of abuse or humiliation.
Inflection: Plural, Genitive, Neuter
Synonyms: ΠΤΥΕΛΟΝ, ΠΤΥΣΜΑ
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2962
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Part of Speech: Noun, Adjective
Sounds like: KOO-ree-oss
Translations: Lord, a Lord, master, a master, owner, an owner, sir
Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.
G0998
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Part of Speech: Noun
Sounds like: boh-ee-THOS
Translations: helper, a helper, assistant, aid
Notes: This word refers to someone who provides help or assistance. It can be used to describe a person who comes to the aid of another, or a divine being who offers support and deliverance. It is often used in a context of providing relief or succor in times of need.
Inflection: Masculine or Feminine, Nominative, Singular
Synonyms: ΣΥΝΕΡΓΟΣ, ΕΠΙΚΟΥΡΟΣ, ΑΡΩΓΟΣ
Etymology: The word ΒΟΗΘΟΣ (boēthos) is derived from the verb βοήθειν (boēthein), meaning 'to come to aid, to help'. This verb itself is a compound of βοή (boē), meaning 'a cry, a shout' (especially a cry for help), and θέω (theō), meaning 'to run'. Thus, it literally means 'one who runs to a cry for help'.
G1096
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Part of Speech: Verb
Sounds like: eh-GEH-neh-toh
Translations: it happened, it came to pass, it became, it was, it came into being
Notes: This word is the third person singular aorist indicative middle/passive of the verb γίνομαι (ginomai). It signifies an event that occurred or a state that came into existence in the past. It is frequently used to introduce a new event or development in a narrative, often translated as 'it happened' or 'it came to pass'. It can also describe something becoming or being made into something else.
Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person, Singular
Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G1791
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Part of Speech: Verb
Sounds like: en-e-TRAH-peen
Translations: I was ashamed, I was put to shame, I was confounded, I was abashed, I was reverent, I was respectful
Notes: This word describes the state of being ashamed, confounded, or put to shame. It can also convey a sense of reverence or respect, implying a feeling of awe that leads to a humble or abashed demeanor. It is often used in contexts where one feels a sense of disgrace or embarrassment, or when one shows deference to another.
Inflection: First Person, Singular, Aorist, Passive, Indicative
Synonyms: ΑἸΣΧΎΝΟΜΑΙ, ΚΑΤΑΙΣΧΎΝΟΜΑΙ
G0243
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Part of Speech: Prefix
Sounds like: ALL
Translations: other, another, different, foreign
Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.
Inflection: Does not inflect (as a prefix)
Synonyms: ΕΤΕΡΟΣ
Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.
G5087
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Part of Speech: Verb
Sounds like: eh-THEE-kah
Translations: I placed, I put, I laid, I set
Notes: This is the first person singular aorist active indicative form of the verb 'τίθημι' (tithemi). It describes a completed action in the past, specifically 'I placed' or 'I put'. It is used to indicate the act of setting something down, establishing, or appointing.
Inflection: Aorist, Active, Indicative, 1st Person, Singular
Synonyms: ΒΑΛΛΩ, ΚΑΤΑΤΙΘΗΜΙ, ΤΑΣΣΩ
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G4731
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Part of Speech: Adjective
Sounds like: steh-reh-AHN
Translations: firm, solid, stable, strong, a firm, a solid, a stable, a strong
Notes: This word describes something that is firm, solid, or stable. It can refer to physical objects that are hard and unyielding, or metaphorically to something that is steadfast, unshakeable, or strong in character or belief. It is often used to describe a foundation or a rock.
Inflection: Singular, Accusative, Feminine
Synonyms: ΣΚΛΗΡΟΣ, ΙΣΧΥΡΟΣ, ΒΕΒΑΙΟΣ
G4073
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Part of Speech: Noun
Sounds like: PEH-tran
Translations: rock, a rock, stone, a stone
Notes: This word refers to a large mass of stone, a rock, or a cliff. It is often used to denote a solid foundation or a place of refuge. In the provided examples, it consistently refers to a physical rock or rocky place.
Inflection: Singular, Accusative, Feminine
Synonyms: ΛΙΘΟΣ, ΒΡΑΧΟΣ
G1097
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Part of Speech: Verb
Sounds like: eg-NOHN
Translations: I knew, I recognized, I understood, I learned
Notes: ἘΓΝΩΝ is the first person singular aorist active indicative form of the verb γινώσκω. It signifies a completed action in the past, meaning 'I knew', 'I recognized', 'I understood', or 'I learned'. This form often implies an experiential or personal knowledge gained at a specific point in time.
Inflection: Aorist, Indicative, Active, 1st Person Singular
Synonyms: ΟΙΔΑ
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G0153
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Part of Speech: Verb
Sounds like: ahee-SKHOON-thoh
Translations: to be ashamed, to feel shame, to be put to shame
Notes: This verb means to feel shame, to be ashamed, or to be put to shame. It often implies a sense of disgrace or humiliation. It can be used in contexts where someone is embarrassed or feels dishonored.
Inflection: Aorist, Passive, Subjunctive, 1st Person, Singular
Synonyms: ἘΝΤΡΈΠΩ, ΚΑΤΑἸΣΧΎΝΩ
G1448
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Part of Speech: Verb
Sounds like: eng-GIZ-ei
Translations: draw near, approach, come near, be at hand
Notes: This verb means to draw near, approach, or come close to something or someone. It can refer to physical proximity, or to a temporal nearness, indicating that an event is about to happen or is at hand. It is often used to describe the approach of a person, a place, or a specific time or event.
Inflection: Present, Active, Indicative, Third Person Singular
Synonyms: ΠΛΗΣΙΑΖΩ, ΕΡΧΟΜΑΙ, ΦΘΑΝΩ
G1344
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Part of Speech: Participle, Verb
Sounds like: dee-kah-ee-OH-sas
Translations: having justified, having declared righteous, having acquitted
Notes: This word is an aorist active participle, indicating an action that was completed in the past by the subject. It means 'having justified' or 'having declared righteous'. It describes someone who has performed the act of justifying or making righteous.
Inflection: Aorist Active Participle, Nominative, Masculine, Singular
Synonyms: ΑΠΟΛΥΣΑΣ, ΑΦΕΣ
Etymology: The word ΔΙΚΑΙΟΩ (dikaioō) comes from the Greek word δίκαιος (dikaios), meaning 'righteous' or 'just'. It signifies the act of making someone righteous or declaring them to be so.
G1691
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Part of Speech: Pronoun
Sounds like: MEH
Translations: me
Notes: This word is the first-person singular pronoun 'me' in the accusative case. It is used as the direct object of a verb or as the object of certain prepositions, indicating the recipient of an action or the object being affected.
Inflection: Singular, Accusative, First Person
Etymology: The word ΜΕ (me) derives from the ancient Greek first-person singular pronoun. Its form has remained largely consistent throughout various stages of the Greek language.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOY
Translations: they, them, themselves, these, those
Notes: This word is a third-person pronoun that can function in several ways. It can be used as an intensive pronoun meaning 'self' or 'themselves', emphasizing the subject. It can also serve as a simple third-person pronoun meaning 'he, she, it, they' or 'him, her, it, them'. When used with the article, it often functions as an adjective meaning 'the same'.
Inflection: Plural, Nominative, Masculine
G0906
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Part of Speech: Verb
Sounds like: eh-BAH-lon
Translations: they threw, they cast, they put, they laid
Notes: This word is the third person plural aorist active indicative form of the verb 'βάλλω' (ballō), which means 'to throw', 'to cast', 'to put', or 'to lay'. The aorist tense indicates a simple, completed action in the past, without emphasis on its duration or repetition. It is commonly used to describe actions like casting lots, throwing stones, or placing something somewhere.
Inflection: Third Person, Plural, Aorist, Active, Indicative
Synonyms: ΡΙΠΤΩ
G2819
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Part of Speech: Noun
Sounds like: KLEE-ron
Translations: inheritance, an inheritance, lot, a lot, portion, a portion, share, a share
Notes: This word refers to an inheritance, a lot, or a portion of something, often land or property. It can also refer to a share or part received, or even a lot cast to determine something. In a sentence, it would function as the direct object of a verb, indicating what is being inherited, received, or determined by lot.
Inflection: Singular, Accusative, Masculine or Neuter
Synonyms: ΜΕΡΙΣ, ΜΕΡΟΣ
G2441
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Part of Speech: Noun
Sounds like: hee-mah-tees-MON
Translations: clothing, raiment, apparel, a garment
Notes: This word refers to clothing or apparel in general. It can denote a single garment or a collection of garments. It is often used to describe what someone is wearing.
Inflection: Singular, Masculine, Accusative
Synonyms: ΕΝΔΥΜΑ, ΕΣΘΗΣ, ΣΤΟΛΗ
Etymology: The word ἱματισμός (himatismos) comes from ἱματίζω (himatizō), meaning 'to clothe', which in turn derives from ἱμάτιον (himatiōn), meaning 'garment' or 'cloak'.
G3736
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Part of Speech: Verb
Sounds like: OH-roo-xan
Translations: they dug, they excavated
Notes: This word is the third person plural aorist active indicative form of the verb 'to dig' or 'to excavate'. It describes an action of digging or excavating that was completed in the past by a group of people ('they'). It can be used in contexts where a hole, a well, or a trench is being made in the ground.
Inflection: Third Person Plural, Aorist Indicative, Active Voice
Synonyms: ΣΚΑΠΤΩ, ΛΑΚΚΕΥΩ
Etymology: The word ὀρύσσω (orussō) comes from an ancient root meaning 'to dig' or 'to delve'.
G4228
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Part of Speech: Noun
Sounds like: PO-das
Translations: feet
Notes: This word is the accusative plural form of the noun 'ΠΟΥΣ' (pous), meaning 'foot'. It refers to the lower extremities of the body, used for walking or standing. In a sentence, it would function as the direct object.
Inflection: Plural, Accusative, Masculine
Synonyms: ΒΑΣΕΙΣ, ΒΗΜΑΤΑ
G2837
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Part of Speech: Verb
Sounds like: eh-koy-MEE-thayn
Translations: I slept, I fell asleep, I lay down to sleep, I died
Notes: This word means 'I slept' or 'I fell asleep'. It describes the act of going to sleep or being in a state of sleep. In a broader sense, it is also frequently used as a euphemism for death, meaning 'I died' or 'I passed away', particularly in the context of believers resting in Christ. It is an action completed in the past.
Inflection: Aorist, Indicative, Passive, 1st Person Singular
Synonyms: ΥΠΝΟΩ, ΚΑΘΕΥΔΩ
G5259
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Part of Speech: Verb
Sounds like: HYP-noh-sa
Translations: I slept, I fell asleep
Notes: This word means 'to sleep' or 'to fall asleep'. It describes the act of entering a state of rest or slumber. It is often used to indicate that someone has gone to sleep or is in a state of sleep.
Inflection: First Person, Singular, Aorist, Active, Indicative
Synonyms: ΚΟΙΜΑΩ, ΚΑΘΕΥΔΩ
G450
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Part of Speech: Verb
Sounds like: an-ES-tayn
Translations: I stood up, I arose, I rose, I was raised
Notes: This word is the first person singular aorist indicative active form of the verb ἀνίστημι (anistēmi), meaning 'to stand up,' 'to arise,' or 'to rise.' It describes an action that occurred in the past, completed at a specific point in time. It is often used to describe physical rising from a seated or prone position, or a metaphorical rising, such as from the dead or from a state of inactivity.
Inflection: Aorist, Indicative, Active, 1st Person Singular
Synonyms: ΕΓΕΙΡΩ, ΟΡΘΟΩ
Etymology: The word ἀνίστημι (anistēmi) is a compound verb formed from the preposition ἀνά (ana), meaning 'up' or 'again,' and the verb ἵστημι (histēmi), meaning 'to stand' or 'to cause to stand.' Thus, it literally means 'to stand up' or 'to cause to stand up again.'
G0482
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Part of Speech: Verb
Sounds like: an-te-LA-be-toh
Translations: helped, took hold of, supported, assisted, received, partook of
Notes: This word is the aorist middle indicative third person singular form of the verb ἀντιλαμβάνω (antilambanō). It is a compound word formed from ἀντί (anti), meaning 'against' or 'in return for', and λαμβάνω (lambanō), meaning 'to take' or 'to receive'. In the middle voice, it often conveys the sense of taking hold of something for oneself, or helping/supporting someone. It describes an action of providing aid, support, or assistance to someone, or taking a share in something.
Inflection: Aorist, Middle Voice, Indicative, 3rd Person Singular
Synonyms: ΒΟΗΘΕΩ, ΣΥΝΕΡΓΕΩ
G2980
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Part of Speech: Verb
Sounds like: eh-LA-lay-san
Translations: they spoke, they said, they talked
Notes: This word is a verb meaning 'to speak,' 'to say,' or 'to talk.' It is used here in the past tense, indicating that a group of people performed the action of speaking. It can refer to uttering sounds, conversing, or delivering a message.
Inflection: Aorist, Indicative, Active, 3rd Person Plural
Synonyms: ΛΕΓΩ, ΦΩΝΕΩ, ΕἸΠΩΝ
G5491
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Part of Speech: Noun
Sounds like: KHEI-le-sin
Translations: (to) lips, (with) lips, (on) lips
Notes: This word refers to the lips, the fleshy folds that surround the mouth. It is often used literally, but can also be used metaphorically to refer to speech, utterance, or the edge of something, such as a body of water. In the provided examples, it is used in the context of speech or the physical lips.
Inflection: Dative, Plural, Neuter
Synonyms: ΣΤΟΜΑ, ΓΛΩΣΣΑ
G2795
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Part of Speech: Verb
Sounds like: eh-KEE-nay-sahn
Translations: they moved, they shook, they stirred, they wagged
Notes: This word is a verb meaning 'to move,' 'to shake,' or 'to stir.' It is often used to describe physical movement, such as moving a body part like the head, or to describe something being set in motion. In the provided examples, it is used in the context of people 'shaking' or 'wagging' their heads, often as a gesture of derision or mockery.
Inflection: Aorist, Indicative, Active, Third Person Plural
Synonyms: ΣΑΛΕΥΩ, ΣΕΙΩ, ΚΛΟΝΕΩ
G2776
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Part of Speech: Noun
Sounds like: keh-fah-LEEN
Translations: head, a head
Notes: This word refers to the physical head of a body. It can also be used metaphorically to denote a leader, chief, or origin, depending on the context, such as 'the head of a household' or 'the head of a river'.
Inflection: Singular, Accusative, Feminine
Etymology: From Proto-Indo-European. It is related to words meaning 'head' or 'top' in other Indo-European languages.
G3004
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Part of Speech: Participle
Sounds like: leh-GON-tes
Translations: saying, speaking, telling
Notes: This is the present active participle of the verb 'to say' or 'to speak'. It describes an ongoing action of speaking or saying something, often functioning adverbially to describe how an action is performed, or adjectivally to describe those who are speaking.
Inflection: Present Active Participle, Nominative, Masculine, Plural
Synonyms: ΛΑΛΟΥΝΤΕΣ, ΦΩΝΟΥΝΤΕΣ
G4506
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Part of Speech: Verb
Sounds like: roo-SAH-sthoh
Translations: let him rescue, let him deliver, let him save
Notes: This word is a verb meaning to rescue, deliver, or save someone or something from danger, evil, or an undesirable situation. It is often used in a context of divine intervention or protection. As an imperative, it expresses a command or strong request for someone to perform the action of rescuing or delivering.
Inflection: Third Person, Singular, Aorist, Middle Voice, Imperative
Synonyms: ΣΩΖΩ, ΕΞΑΙΡΕΩ
Etymology: The word ῥύομαι (rhyomai) is believed to be derived from an older root meaning 'to draw' or 'to pull', implying drawing someone out of danger.
G1438
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Part of Speech: Pronoun
Sounds like: eh-ahf-TON
Translations: himself, herself, itself, themselves
Notes: This word is a reflexive pronoun, meaning 'himself, herself, itself, or themselves'. It is used to refer back to the subject of the sentence, indicating that the action of the verb is directed back to the subject. For example, 'he saw himself'. It can be used for singular or plural subjects.
Inflection: Accusative, Singular, Masculine
Synonyms: ΑΥΤΟΝ
Open in Concordance
Part of Speech: Unknown
Sounds like: ah-TEE-nah
Translations: unknown
Notes: It's not clear what this word means. It could be garbled or badly misspelled. Based on the provided context, the word "κερατινας" (keratinas) appears multiple times, which means "horns" or "trumpets made of horn." It is highly probable that "ΑΤΙΝΑ" is a misspelling or garbled version of "κερατινας" or a related form, especially given the context of military equipment or supplies.
Inflection: Unknown
G3956
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Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G1096
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Part of Speech: Verb
Sounds like: geh-GOH-nen
Translations: has become, has happened, has come to pass, was, came into being
Notes: ΓΕΓΟΝΕΝ is the third person singular perfect active indicative form of the verb ΓΙΝΟΜΑΙ (ginomai). It describes an action that has been completed in the past but has ongoing results or a continuing state in the present. It can mean 'has become,' 'has happened,' or 'has come into being,' often implying a state of existence or a new reality that has resulted from a past event.
Inflection: Perfect, Active, Indicative, 3rd Person, Singular
Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ
Etymology: The verb ΓΙΝΟΜΑΙ (ginomai) comes from the Proto-Indo-European root *ǵenh₁-, meaning 'to beget, to produce, to be born.' It is related to words signifying birth, origin, and coming into existence.
G5259
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Part of Speech: Preposition
Sounds like: hoo-POH
Translations: under, by, from, with, subject to, at the hand of
Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G2453
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Part of Speech: Noun
Sounds like: ee-oo-DAH-ee-ohn
Translations: of Jews, of the Jews
Notes: This word refers to people from Judea or those who are adherents of Judaism. It is a plural noun in the genitive case, indicating possession or origin, often translated as 'of Jews' or 'belonging to Jews'. It can be used to describe the people, their customs, or their land.
Inflection: Plural, Genitive, Masculine
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G5547
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Part of Speech: Proper Noun, Noun
Sounds like: khree-STOH
Translations: (to) Christ, (to) the Anointed One, (to) the Messiah
Notes: This word is the dative singular form of the noun 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It is often used as a proper noun, referring to Jesus Christ. In its dative form, it indicates the indirect object of an action, meaning 'to Christ' or 'for Christ'. It can also refer to anyone who is anointed, such as a king or priest.
Inflection: Singular, Dative, Masculine
Synonyms: ΜΕΣΣΙΑΣ
G3129
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Part of Speech: Verb
Sounds like: ma-THEIN
Translations: to learn, to understand, to be taught, to find out
Notes: This word is the aorist active infinitive form of the verb 'μανθάνω'. It means 'to learn' or 'to understand' something. It is often used to express the purpose or result of an action, indicating that someone is acquiring knowledge or information. For example, one might 'go to learn' or 'send someone to find out'.
Inflection: Infinitive, Aorist, Active
Synonyms: ΓΙΝΩΣΚΩ, ΕΠΙΓΙΝΩΣΚΩ
Etymology: From Proto-Indo-European *mn̥-dʰh₁- (to put one's mind to), related to English 'mind'.
G1410
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Part of Speech: Verb
Sounds like: doo-NAH-stheh
Translations: you are able, you can, you may, you all are able, you all can, you all may
Notes: This word means 'to be able', 'to have power', or 'to be strong enough'. It is often used in conjunction with an infinitive verb, indicating the ability or capacity to perform an action. For example, 'you are able to do something'. It can also imply permission or possibility.
Inflection: Second Person, Plural, Present Tense, Indicative Mood, Middle or Passive Voice
Synonyms: ΙΣΧΥΩ, ΕΞΟΥΣΙΑΖΩ
Etymology: The word δύναμαι (dynamai) comes from the root δύνα- (dyna-), meaning 'power' or 'ability'. It is related to words like δύναμις (dynamis, 'power') and δυνατός (dynatos, 'powerful').
G4717
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Part of Speech: Verb (Participle)
Sounds like: stow-roh-THEN-tos
Translations: of one having been crucified, of a crucified one, of one crucified
Notes: This word is a participle derived from the verb 'σταυρόω' (stauroō), meaning 'to crucify'. As a participle, it describes someone or something that has undergone the action of crucifixion. It functions like an adjective or noun, indicating 'of one who has been crucified' or 'of a crucified person'.
Inflection: Aorist, Passive, Participle, Singular, Genitive, Masculine or Neuter
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G1620
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Part of Speech: Verb
Sounds like: eks-ES-treh-phon
Translations: I was turning out, I was turning away, I was perverting, I was turning inside out
Notes: This word is the first person singular imperfect active indicative form of the verb ἐκστρέφω (ekstrephō). It describes an ongoing or repeated action in the past. It means to turn something out or away, to pervert, or to turn something inside out. It can be used to describe physically turning something or metaphorically turning someone away from a path or perverting their understanding.
Inflection: First Person, Singular, Imperfect, Active, Indicative
Synonyms: ΑΠΟΣΤΡΕΦΩ, ΔΙΑΣΤΡΕΦΩ
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G5491
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Part of Speech: Noun
Sounds like: KHEE-lee
Translations: lips, a lip
Notes: This word refers to the lips of a person or animal. It can also be used metaphorically to refer to speech, utterance, or the edge of something, such as the shore of a sea. In the provided examples, it is used in both literal and metaphorical senses, referring to the lips of a priest and also to speech or utterances.
Inflection: Plural, Nominative or Accusative or Vocative, Neuter
Synonyms: ΣΤΟΜΑ, ΓΛΩΣΣΑ
G2795
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Part of Speech: Verb
Sounds like: eh-KEE-noon
Translations: they were moving, they were shaking, they were stirring, they were wagging
Notes: This word describes an action of causing something to move, shake, or stir. It is used to indicate a continuous or repeated action in the past, such as people moving their heads in derision or a general state of agitation or movement.
Inflection: Imperfect, Indicative, Active, 3rd Person, Plural
Synonyms: ΣΑΛΕΥΩ, ΣΕΙΩ
G2776
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Part of Speech: Noun
Sounds like: keh-fah-LAS
Translations: heads, (of) heads, (to) heads
Notes: This word refers to the anatomical head of a living being. It can also be used metaphorically to denote a chief, leader, or the top part of something. In the provided examples, it is used in the plural to refer to multiple heads, often in the context of people or deities.
Inflection: Plural, Accusative or Genitive, Feminine
Synonyms: ΚΟΡΥΦΗ, ΑΡΧΗ
G3498
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Part of Speech: Adjective, Noun
Sounds like: NEK-roos
Translations: dead, the dead, dead ones
Notes: This word refers to something or someone that is dead. It is often used as an adjective to describe a person or thing, but it can also function as a noun, referring to 'the dead' collectively or 'dead ones'. It is used to describe a state of being without life.
Inflection: Plural, Accusative, Masculine
Synonyms: ΑΠΕΘΑΝΟΝ, ΤΕΘΝΗΚΟΤΕΣ
G0450
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Part of Speech: Participle, Verb
Sounds like: an-eh-GAY-ras
Translations: having raised up, having built, having awakened, having restored
Notes: This word is an aorist active participle, meaning 'having raised up' or 'having built'. It describes an action completed in the past, often with the sense of bringing something or someone from a lower state to a higher one, or from inactivity to activity. It can refer to raising someone from the dead, building a structure, or awakening someone from sleep.
Inflection: Aorist, Active, Participle, Masculine, Singular, Nominative
Synonyms: ἘΓΕΙΡΑΣ, ἈΝΙΣΤΑΣ
Etymology: The word ἈΝΕΓΕΙΡΩ is a compound word formed from the preposition ἀνά (ana), meaning 'up' or 'again', and the verb ἐγείρω (egeirō), meaning 'to raise' or 'to awaken'.
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