Home / Interlinears (Beta) / Justin Martyr / First Apology of Justin Martyr / Chapter 56First Apology of Justin Martyr, Chapter 56
Interlinear version from Justin Martyr (Beta)
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G0714
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Part of Speech: Verb
Sounds like: eer-KES-thay-san
Translations: they were content, they were satisfied, they were sufficient
Notes: This is a verb meaning 'to be sufficient,' 'to be content,' or 'to be satisfied.' The form ἨΡΚΕΣΘΗΣΑΝ indicates a past action where the subjects were made content or found sufficiency. It is used to describe a state of being satisfied or having enough.
Inflection: 3rd Person Plural, Aorist, Passive, Indicative
Synonyms: ἹΚΑΝΌΩ, ΠΛΗΡΌΩ
Etymology: The word ἀρκέω (arkeō) is of uncertain origin, possibly related to ἀρκέω (arkeō) 'to ward off, assist'. It developed the meaning of 'to be strong enough, to suffice'.
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G5337
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Part of Speech: Adjective
Sounds like: FOW-loy
Translations: bad, evil, worthless, base, corrupt, bad ones, evil ones, worthless ones
Notes: This word describes something as bad, evil, or worthless, often in a moral sense. It can refer to actions, things, or people that are of poor quality or character. It is used to denote something that is morally corrupt or of little value.
Inflection: Plural, Nominative, Masculine or Neuter; or Plural, Accusative, Neuter
Synonyms: ΠΟΝΗΡΟΣ, ΚΑΚΟΣ, ΑΧΡΕΙΟΣ
G1142
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Part of Speech: Noun
Sounds like: DAI-mo-nes
Translations: demons, divine beings, gods, deities
Notes: This word refers to divine beings or spirits. In classical Greek, it could refer to a deity, a divine power, or a lesser god, often with a neutral or even positive connotation. In the New Testament and later Koine usage, it primarily refers to evil spirits or demons, often associated with idolatry or opposing God. It is the plural form of the word.
Inflection: Plural, Nominative, Vocative, or Accusative, Masculine or Feminine
Synonyms: ΠΝΕΥΜΑΤΑ, ΔΑΙΜΟΝΙΑ, ΘΕΟΙ
G4253
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Part of Speech: Preposition
Sounds like: PRO
Translations: before, in front of, for, on behalf of, in the presence of, prior to, instead of
Notes: This word is a preposition that typically takes the genitive case. It can indicate a spatial relationship, meaning 'before' or 'in front of' something or someone. It can also denote a temporal relationship, meaning 'before' in time, or a causal relationship, meaning 'for' or 'on behalf of' someone or something. In some contexts, it can also mean 'instead of' or 'in the presence of'.
Inflection: Does not inflect
Synonyms: ΕΜΠΡΟΣΘΕΝ, ΑΝΤΙ
Etymology: From Proto-Indo-European, meaning 'before, in front of'. It is cognate with English 'for' and Latin 'pro'.
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G5321
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Part of Speech: Noun
Sounds like: fah-neh-ROH-seh-ohs
Translations: of manifestation, of revelation, of appearance, of disclosure
Notes: This word refers to the act of making something visible, known, or apparent. It signifies an appearing, a disclosure, or a revelation of something previously hidden or unknown. It is often used in a theological context to describe the revelation of God or Christ.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΠΟΚΑΛΥΨΙΣ, ΕΠΙΦΑΝΕΙΑ
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G5547
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Part of Speech: Noun
Sounds like: khri-STOO
Translations: of Christ, of the Anointed One, of the Messiah
Notes: This word is the genitive singular form of 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It refers to the one chosen and consecrated by God, particularly Jesus. As a genitive case, 'ΧΡΙΣΤΟΥ' indicates possession, origin, or relationship, often translated as 'of Christ' or 'belonging to Christ'. It can be used to describe something that pertains to Christ or is from Christ.
Inflection: Singular, Genitive, Masculine
Synonyms: ΜΕΣΣΙΑΣ, ΕΚΛΕΚΤΟΣ
G2036
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Part of Speech: Verb
Sounds like: ay-PINE
Translations: to say, to speak, to tell
Notes: This word is an aorist infinitive verb meaning 'to say', 'to speak', or 'to tell'. It is used to express the action of speaking or communicating something, often in a general sense without specifying the subject or object of the action. It can be used in various constructions, such as after verbs of commanding or desiring, or to express purpose.
Inflection: Aorist, Active, Infinitive
Synonyms: ΛΕΓΕΙΝ, ΛΑΛΕΙΝ, ΦΑΝΑΙ
Etymology: ΕἸΠΕΙΝ is the aorist infinitive of the verb ΕἸΠΩ, which is a suppletive aorist form used with the present tense verbs ΛΕΓΩ and ΦΗΜΙ. Its origin traces back to Proto-Indo-European roots related to speaking or declaring.
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G3004
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Part of Speech: Participle
Sounds like: lekh-THEN-tas
Translations: having been said, having been spoken, the things said, the things spoken
Notes: This word is an aorist passive participle derived from the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. As a participle, it functions adjectivally or substantively, describing something that has been said or spoken. In the accusative plural, it often refers to 'the things that have been said' or 'those who have been spoken of'.
Inflection: Aorist, Passive, Participle, Accusative, Masculine or Neuter, Plural
Synonyms: ΕΙΡΗΜΕΝΟΥΣ, ΛΑΛΗΘΕΝΤΑΣ
G5207
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Part of Speech: Noun
Sounds like: Hwee-OOS
Translations: sons, children
Notes: This word refers to male offspring, or more broadly, to children or descendants. It is used here in the accusative case, indicating that the 'sons' are the direct object of a verb or the object of a preposition.
Inflection: Accusative, Plural, Masculine
Synonyms: ΤΕΚΝΑ
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G2203
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Part of Speech: Proper Noun
Sounds like: DEE-ee
Translations: (to) Zeus, (to) Jupiter
Notes: This word is the dative singular form of the proper noun 'Zeus', referring to the chief god in the Greek pantheon. It indicates the indirect object of an action, meaning 'to Zeus' or 'for Zeus'. In some contexts, it can also refer to the Roman equivalent, Jupiter.
Inflection: Singular, Dative, Masculine
Etymology: The word ΖΕΥΣ (Zeus) comes from Proto-Indo-European, meaning 'sky' or 'day'. It is related to the Latin 'Iuppiter' (Jupiter) and Sanskrit 'Dyaus Pita'.
G1096
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Part of Speech: Verb
Sounds like: ge-GO-ne-nai
Translations: to have become, to have been, to have happened, to have come into being
Notes: This is the perfect active infinitive form of the verb 'γίνομαι' (ginomai). It describes an action that has been completed in the past, with the results or state continuing into the present. It is often used to express a state of being that has come about, or an event that has occurred.
Inflection: Perfect, Infinitive, Active
Synonyms: ΕΙΝΑΙ, ΥΠΑΡΧΕΙΝ
Etymology: The word 'γίνομαι' (ginomai) comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born'.
G0243
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Part of Speech: Prefix
Sounds like: ALL
Translations: other, another, different, foreign
Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.
Inflection: Does not inflect (as a prefix)
Synonyms: ΕΤΕΡΟΣ
Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.
G1893
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Part of Speech: Conjunction
Sounds like: ep-AY-day
Translations: since, because, for, inasmuch as, seeing that
Notes: This word is a conjunction used to introduce a clause that provides a reason or cause for the main clause. It can be translated as 'since,' 'because,' or 'for,' indicating a logical connection between events or statements. It is often found at the beginning of a sentence or clause.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΓΑΡ, ΕΠΕΙ
Etymology: This word is a compound of the preposition ἘΠΙ (epi, 'upon, on') and the conjunction ἘΠΕΙ (epei, 'when, since'), with the particle ΔΗ (de, 'indeed, now'). It emphasizes the causal relationship.
G5319
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Part of Speech: Participle
Sounds like: fah-neh-roh-THEN-tos
Translations: of having been revealed, of having been made manifest, of having appeared
Notes: This word is a participle, indicating a completed action in the past. It describes something that has been made visible, known, or brought into the open. It functions like an adjective or adverb, modifying a noun or verb, and often implies that the revelation or manifestation has already taken place.
Inflection: Aorist, Passive, Masculine, Singular, Genitive
Synonyms: ΔΗΛΩΘΕΝΤΟΣ, ΓΝΩΡΙΣΘΕΝΤΟΣ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G1096
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Part of Speech: Verb
Sounds like: geh-no-MEH-noo
Translations: having become, having come to pass, of having become, of having come to pass
Notes: This word is a participle derived from the verb 'γίνομαι' (ginomai), meaning 'to become,' 'to come into being,' 'to happen,' or 'to be born.' As a genitive singular participle, it often indicates a causal or temporal relationship, meaning 'of one who has become' or 'when something has happened.' It describes an action that has already taken place and is often used to modify a noun in the genitive case.
Inflection: Aorist, Middle Voice, Participle, Masculine or Neuter, Singular, Genitive
Synonyms: ΕΓΕΝΕΤΟ, ΣΥΜΒΑΙΝΩ, ΑΠΟΒΑΙΝΩ
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G0444
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Part of Speech: Noun
Sounds like: an-THROH-poys
Translations: to men, for men, to people, for people, to mankind, for mankind
Notes: This word refers to human beings, people, or mankind in general. It is used here in the dative plural, indicating the indirect object of an action, meaning 'to' or 'for' men/people. It can be used in sentences like 'He gave gifts to the people' or 'This is good for mankind'.
Inflection: Plural, Dative, Masculine
Synonyms: ΒΡΟΤΟΙ, ΑΝΔΡΕΣ
G3704
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Part of Speech: Conjunction, Adverb
Sounds like: OH-pos
Translations: how, as, that, in order that, so that
Notes: This word functions as both a conjunction and an adverb. As a conjunction, it introduces clauses of purpose or result, meaning 'in order that' or 'so that'. As an adverb, it describes manner, meaning 'how' or 'as'. Its specific meaning often depends on the context of the sentence.
Inflection: Does not inflect
Synonyms: ΙΝΑ, ΩΣ, ΚΑΘΩΣ
Etymology: From Ancient Greek ὡς (hōs, 'as') and πώς (pōs, 'somehow').
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G4396
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Part of Speech: Noun
Sounds like: pro-fay-TON
Translations: of prophets
Notes: This word refers to those who speak for God or interpret His will, often foretelling future events. It is a compound word, combining 'pro' (before, forth) and 'phemi' (to speak). It is used to describe individuals who deliver divine messages or act as spokespersons for God.
Inflection: Genitive, Plural, Masculine
Synonyms: ΜΑΝΤΙΣ, ΘΕΟΛΟΓΟΣ
Etymology: The word 'ΠΡΟΦΗΤΗΣ' (prophetes) comes from the Greek prefix 'πρό' (pro), meaning 'before' or 'forth', and the verb 'φημί' (phēmi), meaning 'to speak'. Thus, it literally means 'one who speaks forth' or 'one who speaks before' (either in time or on behalf of someone).
G4296
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Part of Speech: Verb
Sounds like: pro-eh-keh-KAY-rook-toh
Translations: it had been proclaimed beforehand, it had been announced beforehand, it had been preached beforehand
Notes: This word is a form of the verb 'κηρύσσω' (kēryssō), meaning 'to proclaim' or 'to preach', combined with the prefix 'προ-' (pro-), meaning 'before' or 'in advance'. Therefore, 'προκηρύσσω' means 'to proclaim beforehand' or 'to announce in advance'. The form 'ΠΡΟΕΚΕΚΗΡΥΚΤΟ' indicates an action that was completed in the past before another past action, emphasizing that the proclamation was already a settled fact.
Inflection: 3rd Person Singular, Pluperfect, Indicative, Middle or Passive Voice
Synonyms: ΠΡΟΑΓΓΕΛΛΩ, ΠΡΟΦΑΙΝΩ, ΠΡΟΛΕΓΩ
G3129
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Part of Speech: Verb
Sounds like: eh-MA-thon
Translations: I learned, they learned, I taught, they taught
Notes: This word is a past tense form of the verb 'to learn' or 'to teach'. It can mean 'I learned' (first person singular) or 'they learned' (third person plural), depending on the context. It can also carry the meaning of 'I taught' or 'they taught' in certain contexts, though 'to learn' is its primary sense. It describes the act of acquiring knowledge or skill, or imparting it to others.
Inflection: Aorist Indicative, 1st Person Singular or 3rd Person Plural
Synonyms: ΓΙΝΩΣΚΩ, ΔΙΔΑΣΚΩ
G3956
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Part of Speech: Adjective
Sounds like: PAN-tee
Translations: (to) all, (to) every, (to) each
Notes: This word is an adjective meaning 'all', 'every', or 'each'. It is used to describe a noun, indicating that the quality or action applies to the entirety of something or to every individual member of a group. In this dative singular form, it often translates to 'to all', 'to every', or 'to each', depending on the context of the noun it modifies.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G1085
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Part of Speech: Noun
Sounds like: GEH-nei
Translations: (to) a race, (to) a kind, (to) a family, (to) offspring, (to) a nation, in kind, in respect to kind
Notes: This word is the dative singular form of the noun 'ΓΕΝΟΣ'. It refers to a race, kind, family, or nation. In its dative form, it indicates the recipient or indirect object of an action, or it can denote the means, manner, or respect in which something is done, often translated with 'to' or 'in respect to'.
Inflection: Singular, Dative, Neuter
Synonyms: ΦΥΛΗ, ΕΘΝΟΣ, ΣΠΕΡΜΑ
G4100
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Part of Speech: Verb, Participle
Sounds like: pis-TEH-oo-meh-non
Translations: being believed, being trusted, being faithful, being committed
Notes: This word is a present passive participle, meaning 'being believed' or 'being trusted'. It describes something that is currently the object of belief or trust. It can function adjectivally, modifying a noun, or substantively, acting as a noun itself, referring to 'that which is believed' or 'the one being trusted'.
Inflection: Singular, Nominative or Accusative, Neuter, Present, Passive, Participle
G4328
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Part of Speech: Participle
Sounds like: pros-doh-koh-MEH-non
Translations: that which is expected, the expected thing, a thing expected
Notes: This word is a perfect passive participle, meaning 'that which has been expected' or 'the expected thing'. It describes something that is anticipated or looked forward to. It functions like an adjective or a noun, referring to the object of expectation.
Inflection: Perfect Passive Participle, Neuter, Singular, Nominative or Accusative
Synonyms: ΕΛΠΙΖΟΜΕΝΟΝ, ΑΝΑΜΕΝΟΜΕΝΟΝ
G1097
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Part of Speech: Verb
Sounds like: eg-NOH-san
Translations: they knew, they understood, they recognized, they learned, they perceived
Notes: This word is the third person plural, aorist active indicative form of the verb 'to know' or 'to come to know'. It describes a past action where a group of people gained knowledge, understanding, or recognition. It signifies a completed act of knowing or perceiving.
Inflection: Third Person Plural, Aorist, Active, Indicative
Synonyms: ἘΠΙΓΙΝΩΣΚΩ, ΓΝΩΡΙΖΩ
G3825
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Part of Speech: Adverb
Sounds like: PAH-lin
Translations: again, back, anew, once more, on the other hand, moreover, in turn
Notes: This word is an adverb meaning 'again' or 'back'. It is used to indicate a repetition of an action or a return to a previous state or place. It can also be used to introduce a contrasting idea, similar to 'on the other hand' or 'moreover'.
Inflection: Does not inflect
Synonyms: ΑΥΘΙΣ, ΕΤΙ
Etymology: From Proto-Indo-European *kwel- (to turn, revolve). It refers to a turning back or repetition.
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G1213
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Part of Speech: Verb
Sounds like: pro-eh-dee-LOH-sah-men
Translations: we have shown beforehand, we have declared beforehand, we have made clear beforehand
Notes: This is a compound verb formed from the prefix 'προ-' (pro-), meaning 'before' or 'in advance,' and the verb 'δηλόω' (dēloō), meaning 'to make clear, show, or declare.' Therefore, 'προδηλόω' means 'to show beforehand' or 'to declare in advance.' The form 'ΠΡΟΕΔΗΛΩΣΑΜΕΝ' indicates an action completed in the past by 'we' (first person plural). It describes the act of having previously revealed or made something evident.
Inflection: First Person Plural, Aorist Active Indicative
Synonyms: ΠΡΟΑΓΓΕΛΛΩ, ΠΡΟΦΑΙΝΩ
G4261
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Part of Speech: Verb
Sounds like: pro-eh-BAL-lon-toh
Translations: they were putting forward, they were throwing before, they were producing, they were presenting, they were proposing
Notes: This word is the imperfect tense of the verb 'προβάλλω', meaning 'to put forward', 'to throw before', 'to produce', or 'to present'. It is a compound word formed from 'πρό' (before, in front of) and 'βάλλω' (to throw, to cast). In the middle or passive voice, it can mean to put oneself forward, to present oneself, or to be put forward/presented. It describes an ongoing or repeated action in the past.
Inflection: Imperfect, Middle or Passive Voice, Indicative Mood, 3rd Person, Plural
Synonyms: ΠΡΟΤΙΘΗΜΙ, ΠΑΡΙΣΤΗΜΙ, ΕΚΤΙΘΗΜΙ
Etymology: The word προβάλλω (proballō) is a compound of the preposition πρό (pro), meaning 'before' or 'in front of', and the verb βάλλω (ballō), meaning 'to throw' or 'to cast'. Its meaning evolved from literally 'throwing before' to more abstract senses like 'putting forward' or 'presenting'.
G0243
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Part of Speech: Adjective
Sounds like: AL-looce
Translations: others, other, another, different
Notes: This word refers to 'other' people or things, distinct from those already mentioned or implied. It is used to indicate a different one or a different group. For example, it can be used in a sentence like 'He saw others' meaning he saw different people.
Inflection: Accusative, Plural, Masculine
Synonyms: ἙΤΕΡΟΣ
G4613
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Part of Speech: Proper Noun
Sounds like: see-MOH-nah
Translations: Simon
Notes: This is a proper noun, referring to the personal name Simon. It is used to identify individuals named Simon, such as Simon Peter, Simon the Zealot, or Simon of Cyrene, and functions as the direct object in a sentence.
Inflection: Singular, Accusative, Masculine
G3303
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Part of Speech: Particle, Conjunction
Sounds like: MEN
Translations: indeed, on the one hand, truly, certainly, but, however
Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΓΕ, ΚΑΙ
Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.
G3316
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Part of Speech: Proper Noun
Sounds like: meh-NAN-dron
Translations: Menander
Notes: This is a proper noun, the name of a man. It refers to Menander, a famous Greek dramatist of the New Comedy, or potentially other historical figures with the same name. In this form, it is used as the direct object of a verb or the object of a preposition that takes the accusative case.
Inflection: Singular, Accusative, Masculine
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G4540
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Part of Speech: Proper Noun
Sounds like: sah-mah-REH-ee-ahs
Translations: of Samaria
Notes: This word refers to Samaria, a historical and biblical region in the ancient Near East, located in the central part of the Land of Israel. It was the capital city of the northern kingdom of Israel. In the New Testament, it is often mentioned in the context of Jesus' interactions with Samaritans. It is used to indicate possession or origin, as in 'the mountain of Samaria' or 'the region of Samaria'.
Inflection: Singular, Genitive, Feminine
Etymology: The name 'Samaria' is derived from the Hebrew word 'Shomron' (שֹׁמְרוֹן), which means 'watch-mountain' or 'watch-tower'. It was named after Shemer, who sold the hill to Omri, King of Israel, who then built the city of Samaria on it.
G3097
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Part of Speech: Adjective
Sounds like: mah-gee-KAS
Translations: magical, magic, sorcerous
Notes: This word describes something related to magic or sorcery. It refers to things or people possessing or practicing magical powers, often in a negative or deceptive sense in ancient Greek contexts. It can be used to describe actions, objects, or individuals associated with the occult.
Inflection: Accusative, Plural, Masculine or Feminine; or Genitive, Singular, Feminine
Synonyms: ΓΟΗΤΙΚΟΣ, ΦΑΡΜΑΚΙΚΟΣ
Etymology: The word ΜΑΓΙΚΟΣ (magikos) is derived from the noun ΜΑΓΟΣ (magos), meaning 'magician' or 'wise man,' which itself comes from Old Persian 'maguš'.
G1411
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Part of Speech: Noun
Sounds like: dy-NAH-mees
Translations: powers, mighty works, forces, abilities, miracles
Notes: This word refers to inherent power, ability, or strength. It can denote physical or moral power, the ability to perform something, or even miraculous powers. In a military context, it can refer to an army or forces. It is often used to describe acts of power, such as miracles or mighty deeds.
Inflection: Plural, Nominative or Accusative or Vocative, Feminine
Synonyms: ΕΞΟΥΣΙΑ, ΚΡΑΤΟΣ, ΙΣΧΥΣ
G4160
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Part of Speech: Participle
Sounds like: poy-EE-san-tes
Translations: having made, having done, making, doing, performing, creating
Notes: This word is a participle derived from the verb 'to make' or 'to do'. It describes an action that has been completed by the subject, often preceding or accompanying the action of the main verb in a sentence. It functions like an adjective or adverb, modifying a noun or verb by indicating the action performed.
Inflection: Aorist Active Participle, Nominative, Masculine, Plural
Synonyms: ΠΡΑΞΑΝΤΕΣ, ΕΡΓΑΣΑΜΕΝΟΙ, ΤΕΛΕΣΑΝΤΕΣ
G4183
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Part of Speech: Adjective
Sounds like: pol-LOOS
Translations: many, much, great
Notes: This word is an adjective meaning 'many', 'much', or 'great'. It is used to describe a large quantity or number of something. In this form, it functions as the direct object of a verb, indicating that 'many' people or things are being acted upon.
Inflection: Accusative, Masculine, Plural
Synonyms: ΙΚΑΝΟΣ, ΠΛΕΙΩΝ, ΑΦΘΟΝΟΣ
G1818
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Part of Speech: Verb
Sounds like: ex-ah-pa-TAY-san
Translations: they deceived, they tricked, they misled
Notes: This word is a verb in the aorist active indicative, third person plural form. It means to thoroughly deceive, trick, or mislead someone. It implies a complete and successful act of deception. For example, it could be used in a sentence like 'They deceived the people' or 'They tricked him into believing a lie.'
Inflection: Aorist, Indicative, Active, Third Person, Plural
Synonyms: ἈΠΑΤΆΩ, ΠΛΑΝΆΩ
Etymology: The word ἘΞΑΠΑΤΆΩ is a compound verb formed from the prefix ἘΚ (ek), meaning 'out of' or 'from,' and the verb ἈΠΑΤΆΩ (apataō), meaning 'to deceive' or 'to cheat.' The prefix intensifies the meaning of the verb, suggesting a complete or thorough deception.
G2089
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Part of Speech: Adverb
Sounds like: eh-TEE
Translations: still, yet, further, more
Notes: This word is an adverb indicating continuation in time or degree. It can mean 'still' or 'yet' when referring to something that is ongoing or has not happened yet. It can also mean 'further' or 'more' when adding to something or indicating an additional quantity or action.
Inflection: Does not inflect
Synonyms: ΠΡΟΣΕΤΙ, ἘΤΙΔΕ
Etymology: From Proto-Indo-European *eti 'beyond, further'. It is related to Latin et 'and, also'.
G0538
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Part of Speech: Participle
Sounds like: ah-pah-TOH-meh-noos
Translations: being deceived, those being deceived, deceived ones
Notes: This word is a participle derived from the verb 'to deceive' or 'to mislead'. It describes individuals who are currently in the process of being deceived or misled by someone or something. It functions like an adjective, modifying a noun, or can be used substantively as a noun itself, referring to 'the ones who are being deceived'.
Inflection: Present, Passive, Participle, Masculine, Plural, Accusative
Synonyms: ΠΛΑΝΩΜΕΝΟΥΣ, ΕΞΑΠΑΤΩΜΕΝΟΥΣ
G2192
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Part of Speech: Verb
Sounds like: EKH-oo-see
Translations: they have, they possess, they hold, they are holding
Notes: This word means 'they have' or 'they possess'. It is the third person plural present active indicative form of the verb 'ἔχω' (echō), which means 'to have' or 'to hold'. It is used to indicate that a group of people or things currently possess or hold something.
Inflection: Third Person, Plural, Present, Active, Indicative
Synonyms: ΚΤΩ͂ΜΑΙ, ΚΑΤΈΧΩ, ΚΈΚΤΗΜΑΙ
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G3844
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Part of Speech: Preposition, Prefix
Sounds like: pa-RAH
Translations: beside, by, near, from, with, at, along, beyond, against, through, in the presence of, alongside, a
Notes: This word functions primarily as a preposition, indicating proximity, origin, or comparison. It can mean 'beside,' 'from,' 'with,' 'at,' or 'alongside,' depending on the case of the noun it governs. When used as a prefix in compound words, it often conveys ideas of proximity, deviation, or intensity, such as 'alongside,' 'beyond,' 'contrary to,' or 'through.'
Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.
Synonyms: ΠΡΟΣ, ΕΠΙ, ΣΥΝ
Etymology: From Proto-Indo-European *per- (meaning 'forward, through'). It is cognate with English 'for' and 'through'.
G5213
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Part of Speech: Pronoun
Sounds like: yoo-MEEN
Translations: (to) you, (for) you
Notes: This word is a second person plural pronoun, meaning 'you' (plural). It is in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to you' or 'for you', depending on the context.
Inflection: Plural, Dative
G4305
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Part of Speech: Verb
Sounds like: pro-EF-ay-men
Translations: we have said before, we have spoken before, we have foretold
Notes: This is a compound verb, formed from the prefix ΠΡΟ- (PRO-, meaning 'before' or 'in front of') and the verb ΦΗΜΙ (PHĒMI, meaning 'to say' or 'to speak'). It means 'to say beforehand' or 'to speak previously'. It is used to refer to something that has already been stated or prophesied.
Inflection: First Person Plural, Aorist Indicative Active
Synonyms: ΠΡΟΛΕΓΩ, ΠΡΟΕΙΠΟΝ
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G0938
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Part of Speech: Noun
Sounds like: bah-SEE-lee-dee
Translations: (to) queen, (to) a queen, (to) princess, (to) a princess
Notes: This word refers to a queen or a princess. It is used in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'. It is a feminine noun.
Inflection: Singular, Dative, Feminine
G4516
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Part of Speech: Proper Noun, Noun
Sounds like: ROH-may
Translations: Rome, strength, power, might, a strength, a power, a might
Notes: This word can refer to the city of Rome, the capital of the Roman Empire. It can also mean 'strength,' 'power,' or 'might,' referring to physical or moral force. In the context of strength, it describes the inherent ability or vigor to accomplish something. It can be used to describe the strength of a person, an animal, or even a concept.
Inflection: Singular, Nominative or Dative, Feminine
Synonyms: ΔΥΝΑΜΙΣ, ΙΣΧΥΣ, ΚΡΑΤΟΣ
Etymology: The word ῥώμη (rhōmē) meaning 'strength' is of uncertain origin, possibly related to ῥώννυμι (rhōnnymi, 'to strengthen'). The city name 'Rome' (Ῥώμη) is thought to be derived from this word, implying 'the city of strength' or 'the strong city'.
G1909
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Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G2804
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Part of Speech: Proper Noun
Sounds like: KLAU-dee-oo
Translations: of Claudius
Notes: This is the genitive singular form of the proper noun 'Claudius'. Claudius was a common Roman name, most notably borne by the Roman Emperor Tiberius Claudius Caesar Augustus Germanicus, who reigned from 41 to 54 AD. The name is used to refer to someone named Claudius, indicating possession or origin.
Inflection: Singular, Genitive, Masculine
Etymology: The name 'Claudius' is of Latin origin, derived from the Roman gens (family name) Claudia. It is believed to be related to the Latin word 'claudus', meaning 'lame' or 'crippled', though this connection is not definitively established for the family name itself.
G2541
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Part of Speech: Proper Noun
Sounds like: KAI-sar-os
Translations: of Caesar
Notes: This is the genitive singular form of the proper noun 'Caesar'. It refers to the Roman emperor, or more generally, the imperial authority. In the New Testament, it often refers to the reigning emperor, such as Augustus or Tiberius, or the office itself.
Inflection: Singular, Genitive, Masculine
Etymology: From Latin 'Caesar', originally a Roman family name, which became a title for the Roman emperors after Julius Caesar. The name's ultimate origin is uncertain, possibly from 'caesaries' (hair) or 'caesus' (cut).
G1096
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Part of Speech: Participle
Sounds like: geh-NO-meh-nos
Translations: having become, being, happened, arisen, a having become, a being
Notes: This word is an aorist middle participle of the verb 'γίνομαι' (ginomai), meaning 'to become', 'to happen', or 'to come into being'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred or is completed in relation to the main verb of the sentence. It can be translated as 'having become', 'being', or 'when he/it became'. It often indicates a state or condition resulting from a past action.
Inflection: Aorist, Middle, Participle, Nominative, Masculine, Singular
Synonyms: ΕΓΕΝΕΤΟ, ΕΓΕΝΗΘΗ
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G4613
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Part of Speech: Proper Noun
Sounds like: SEE-mohn
Translations: Simon
Notes: This is a proper noun, a male personal name. It is a common name found in ancient texts, including the New Testament, referring to various individuals such as Simon Peter or Simon the Zealot. It is used to identify a specific person.
Inflection: Singular, Nominative, Masculine
Etymology: The name Simon is of Hebrew origin, derived from the Hebrew name Shim'on (שִׁמְעוֹן), meaning 'he has heard' or 'hearing'. It was a very common name among Jews in the Hellenistic period.
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G2413
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Part of Speech: Adjective
Sounds like: ee-eh-RAN
Translations: holy, sacred, a holy, a sacred
Notes: This word describes something as holy, sacred, or consecrated. It is used to refer to things, places, or people that are set apart for religious purposes or are considered divine. For example, it can describe sacred garments, holy books, or consecrated ground.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΓΙΟΣ, ΟΣΙΟΣ
G4892
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Part of Speech: Noun
Sounds like: syng-KLEE-ton
Translations: Senate, a Senate
Notes: This word refers to a council of elders or a governing body, most notably the Roman Senate. It is a compound word formed from "σύν" (together with) and "καλέω" (to call), literally meaning "called together." It is used to denote an assembly of chosen or summoned individuals, typically for legislative or advisory purposes.
Inflection: Singular, Accusative, Feminine
Synonyms: ΒΟΥΛΗ, ΓΕΡΟΥΣΙΑ
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G1218
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Part of Speech: Noun
Sounds like: DAY-mon
Translations: people, a people, the people, (to) the people, (to) a people
Notes: This word refers to the common people, the populace, or a community. It is used to denote the general body of citizens or inhabitants of a place. In this form, it is the accusative singular of the noun, indicating it is the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Accusative, Masculine
Synonyms: ΛΑΟΣ, ΟΧΛΟΣ
G4514
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Part of Speech: Proper Noun
Sounds like: roh-MAI-ohn
Translations: of Romans, of the Romans
Notes: This word refers to the people of Rome or the Roman Empire. It is used here in the genitive plural, indicating possession or origin, often translated as 'of the Romans' or 'belonging to the Romans'.
Inflection: Genitive, Plural, Masculine
Etymology: The word Ῥωμαῖος (Rhomaios) is derived from Ῥώμη (Rhōmē), the Greek name for Rome. It refers to an inhabitant of the city or empire of Rome.
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G5118
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Part of Speech: Adjective
Sounds like: toh-SOO-toh
Translations: so great, so much, so large, so far, to such an extent, a thing so great
Notes: This word is an adjective that indicates a quantity, degree, or extent. It means 'so great' or 'so much' and is used to emphasize the magnitude of something. It can also be used adverbially to mean 'to such an extent' or 'so far'. For example, it might describe how much something has grown or how far a situation has progressed.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΤΟΣΟΣ, ΤΗΛΙΚΟΥΤΟΣ
Etymology: The word ΤΟΣΟΥΤΟΣ is derived from the demonstrative pronoun ΤΟΣΟΣ (meaning 'so much, so great') combined with the suffix -ΟΥΤΟΣ, which intensifies the demonstrative meaning.
G2685
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Part of Speech: Verb
Sounds like: kah-tep-LEEK-sah-toh
Translations: he was astonished, he was amazed, he was astounded, he was struck with wonder
Notes: This is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'against') and πλήσσω (plēssō, meaning 'to strike' or 'to smite'). It means to strike someone down with astonishment or to be struck with amazement. It is used to describe a strong emotional reaction of wonder, surprise, or awe, often in response to something extraordinary or unexpected.
Inflection: Aorist, Middle, Indicative, 3rd Person Singular
Synonyms: ΕΚΠΛΗΣΣΩ, ΘΑΥΜΑΖΩ
G2316
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Part of Speech: Noun
Sounds like: theh-ON
Translations: God, a God
Notes: This word refers to God, a god, or a deity. It is used as the direct object in a sentence, indicating the recipient of an action or the one being referred to. For example, one might 'worship God' (where 'God' would be in the accusative case).
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
G3543
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Part of Speech: Verb
Sounds like: noh-mis-THEE-nai
Translations: to be thought, to be supposed, to be considered, to be esteemed, to be held, to be accustomed
Notes: This word is an aorist passive infinitive of the verb 'νομίζω'. It means 'to be thought', 'to be supposed', or 'to be considered'. It describes an action of being regarded or believed in a certain way, or of being accustomed to something. As an infinitive, it often functions as the object of another verb or as part of a verbal phrase.
Inflection: Aorist, Passive, Infinitive
Synonyms: ΔΟΚΕΩ, ΗΓΕΟΜΑΙ, ΥΠΟΛΑΜΒΑΝΩ
G0403
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Part of Speech: Noun
Sounds like: an-DREE-an-tee
Translations: to a statue, to an image, to a monument
Notes: This word refers to a statue, an image, or a monument, typically one of a human figure. It is used in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'. For example, one might 'bow to a statue' or 'offer something to an image'.
Inflection: Singular, Dative, Masculine
Synonyms: ΕΙΚΩΝ, ΑΓΑΛΜΑ
G5091
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Part of Speech: Participle
Sounds like: tee-MOH-meh-noos
Translations: honored, being honored, esteemed, valued, respected
Notes: This word is a present passive participle, meaning 'being honored' or 'being esteemed'. It describes someone or something that is currently receiving honor or respect. It functions like an adjective, modifying a noun, and can be used in various grammatical constructions to indicate the recipient of honor.
Inflection: Present, Passive, Participle, Accusative, Masculine, Plural
Synonyms: ΕΝΤΙΜΟΥΣ, ΣΕΒΑΣΤΟΥΣ
G2316
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Part of Speech: Noun
Sounds like: theh-OOS
Translations: gods
Notes: This word refers to gods or deities. It is the plural form of 'god' and is used when referring to multiple divine beings. In a sentence, it would function as the direct object of a verb or the object of a preposition, indicating the recipients of an action.
Inflection: Accusative, Plural, Masculine
Synonyms: ΔΑΙΜΟΝΕΣ, ΚΥΡΙΟΙ
Etymology: From Proto-Indo-European *dʰes-, meaning 'sacred, holy'. It is related to words for divine beings or sacred concepts in other Indo-European languages.
G5091
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Part of Speech: Verb
Sounds like: tee-may-THEE-nai
Translations: to be honored, to be valued, to be esteemed
Notes: This word is the aorist passive infinitive form of the verb 'to honor' or 'to value'. It indicates an action that is completed or viewed as a whole, and in the passive voice, meaning the subject of the verb receives the action of being honored or valued. It is used to express the purpose or result of an action, or as the object of another verb.
Inflection: Aorist, Passive, Infinitive
Synonyms: ΔΟΞΑΣΘΗΝΑΙ, ΕΠΑΙΝΕΘΗΝΑΙ
G3606
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Part of Speech: Adverb
Sounds like: O-THEN
Translations: from where, whence, wherefore, therefore, for which reason
Notes: This word is an adverb that can indicate either origin or consequence. It is used to ask or state 'from where' something comes or originates. It can also be used to mean 'therefore' or 'for which reason', indicating a logical conclusion or cause.
Inflection: Does not inflect
Synonyms: ΔΙΟ, ΔΙΑ ΤΟΥΤΟ, ΟΠΟΥ
Etymology: From the demonstrative stem *ho- (meaning 'this' or 'that') combined with the suffix -θεν, which indicates origin or source. It is related to other adverbs of place and origin in Greek.
G5037
Open in Concordance
Part of Speech: Conjunction, Particle
Sounds like: TEH
Translations: and, both, also, even, then, so, indeed
Notes: This word is a postpositive particle, meaning it typically appears after the word it modifies or connects. It functions as a conjunction, often translated as 'and' or 'both...and', connecting words, phrases, or clauses. It can also add emphasis or indicate a consequence, sometimes translated as 'also' or 'even'. When used in pairs (τε...τε or τε...καί), it means 'both...and'. It is less emphatic than 'καί' (kai) and often implies a closer connection or a more natural pairing between the elements it joins.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΔΕ, ΑΛΛΑ
Etymology: From Proto-Indo-European *kʷe, a clitic particle meaning 'and'. It is cognate with Latin -que and Sanskrit ca.
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