First Apology of Justin Martyr Chapter 6, Interlinear version from Justin Martyr (Beta)

First Apology of Justin Martyr, Chapter 6

Interlinear version from Justin Martyr (Beta)

6:1

ἘΝΘΕΝ
- ENTHEN
- from-here
ΔΕ
- DE
- and
ΚΑΙ
- KAI
- and
ἈΘΕΟΙ
- ATHEOI
- godless-ones
ΚΕΚΛΗΜΕΘΑ
- KEKLĒMETHA
- we-have-been-called
ΚΑΙ
- KAI
- and
ΟΜΟΛΟΓΟΥΜΕΝ
- OMOLOGOUMEN
- we-confess
ΤΩΝ
- TŌN
- of-the
ΤΟΙΟΥΤΩΝ
- TOIOUTŌN
- of-such
ΝΟΜΙΖΟΜΕΝΩΝ
- NOMIZOMENŌN
- of-supposed
ΘΕΩΝ
- THEŌN
- of-gods
ἈΘΕΟΙ
- ATHEOI
- godless-ones
ΕἸΝΑΙ
- EINAI
- to-be
ἈΛΛ
- ALL
- but
ΟΥ̓ΧΙ
- OUCHI
- not
ΤΟΥ
- TOU
- of-the
ἈΛΗΘΕΣΤΑΤΟΥ
- ALĒTHESTATOU
- of-most-true
ΚΑΙ
- KAI
- and
ΠΑΤΡΟΣ
- PATROS
- of-Father
ΔΙΚΑΙΟΣΥΝΗΣ
- DIKAIOSYNĒS
- of-righteousness
ΚΑΙ
- KAI
- and
ΣΩΦΡΟΣΥΝΗΣ
- SŌPHROSYNĒS
- of-self-control
ΚΑΙ
- KAI
- and
ΤΩΝ
- TŌN
- of-the
ἈΛΛΩΝ
- ALLŌN
- of-other
ἈΡΕΤΩΝ
- ARETŌN
- of-virtues
ἈΝΕΠΙΜΙΚΤΟΥ
- ANEPIMIKTOU
- unmixed
ΤΕ
- TE
- and
ΚΑΚΙΑΣ
- KAKIAS
- of-evil
ΘΕΟΥ
- THEOU
- of-God
ἈΛΛ
- ALL
- but
ἘΚΕΙΝΟΝ
- EKEINON
- him
ΤΕ
- TE
- and
ΚΑΙ
- KAI
- and
ΠΑΡ
- PAR
- from
ΑΥ̓ΤΟΥ
- AUTOU
- him
ΥΙΟΝ
- UION
- [the] Son
ἘΛΘΟΝΤΑ
- ELTHONTA
- having-come
ΚΑΙ
- KAI
- and
ΔΙΔΑΞΑΝΤΑ
- DIDAXANTA
- having-taught
ΗΜΑΣ
- ĒMAS
- us
ΤΑΥΤΑ
- TAUTA
- these-things
ΚΑΙ
- KAI
- and
ΤΟΝ
- TON
- the
ΤΩΝ
- TŌN
- of-the
ἈΛΛΩΝ
- ALLŌN
- of-other
ΕΠΟΜΕΝΩΝ
- EPOMENŌN
- following
ΚΑΙ
- KAI
- and
ἘΞΟΜΟΙΟΥΜΕΝΩΝ
- EXOMOIOUMENŌN
- becoming-like
ἈΓΑΘΩΝ
- AGATHŌN
- good
ἈΓΓΕΛΩΝ
- AGGELŌN
- messengers'
ΣΤΡΑΤΟΝ
- STRATON
- army
ΠΝΕΥΜΑ
- PNEUMA
- and
ΤΕ
- TE
- the
ΤΟ
- TO
- the
ΠΡΟΦΗΤΙΚΟΝ
- PROPHĒTIKON
- prophetic
ΣΕΒΟΜΕΘΑ
- SEBOMETHA
- we-revere
ΚΑΙ
- KAI
- and
ΠΡΟΣΚΥΝΟΥΜΕΝ
- PROSKYNOUMEN
- we-bow-down
ΛΟΓΩ
- LOGŌ
- with-word

G1782

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Part of Speech: Adverb

Sounds like: EN-then

Translations: from here, thence, on this side, on that side, on one side, on the other side

Notes: This word is an adverb indicating origin or direction from a specific place. It can mean 'from here' or 'thence'. It is often used in pairs, such as 'from here and from there' or 'on this side and on that side', to describe something being surrounded or existing on both sides.

Inflection: Does not inflect

Synonyms: ἘΝΤΕΥΘΕΝ, ἘΚΕΙΘΕΝ

Etymology: This word comes from the Greek preposition 'ἐν' (en), meaning 'in' or 'on', combined with a suffix indicating origin or direction.

G1161

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Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G2532

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Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G0002

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Part of Speech: Adjective, Noun

Sounds like: ah-THEH-oy

Translations: godless, without God, an atheist, godless ones

Notes: This word describes someone who is without God or who denies the existence of God. It can be used as an adjective to describe a person or a group, or as a noun to refer to 'godless people' or 'atheists'. It is a compound word formed from the negative prefix 'ἀ-' (a-, meaning 'without') and 'θεός' (theos, meaning 'God').

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ἈΠΙΣΤΟΙ, ἈΣΕΒΕΙΣ

Etymology: The word is a compound of the privative alpha (ἀ-, 'not', 'without') and θεός (theos, 'God'). It literally means 'without God'.

G3543

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Part of Speech: Verb, Participle

Sounds like: noh-mee-ZOH-meh-nohn

Translations: thought, supposed, considered, believed, esteemed, accustomed, customary, legal

Notes: This word is a participle derived from the verb 'nomizo'. It describes something that is thought, supposed, considered, or believed. It can also refer to something that is customary or legal, reflecting the idea of what is accepted or established by custom or law. As a participle, it functions like an adjective or adverb, modifying a noun or verb in a sentence.

Inflection: Plural, Genitive, Masculine, Neuter, Present, Passive

Synonyms: ΗΓΟΥΜΕΝΩΝ, ΔΟΚΟΥΝΤΩΝ, ΥΠΟΛΑΜΒΑΝΟΜΕΝΩΝ

G0243

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Part of Speech: Prefix

Sounds like: ALL

Translations: other, another, different, foreign

Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.

Inflection: Does not inflect (as a prefix)

Synonyms: ΕΤΕΡΟΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.

G3780

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Part of Speech: Adverb

Sounds like: OOKH-ee

Translations: no, not at all, by no means, certainly not

Notes: This word is a strong negative adverb, meaning 'no' or 'not at all'. It is used to express a definite and emphatic denial, often in response to a question or to strongly contradict a statement. It is a more emphatic form of the negative particle οὐ (ou).

Inflection: Does not inflect

Synonyms: ΟΥ̓, ΜΗ

Etymology: From οὐ (ou), meaning 'not', and the enclitic particle -χι (-chi), which adds emphasis. It is a more emphatic form of the simple negative particle.

G3588, G3778

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Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G227

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Part of Speech: Adjective

Sounds like: ah-lay-thay-STA-too

Translations: of the most true, of the truest, of the most real, of the most genuine

Notes: This word is the genitive singular form of the superlative adjective 'ἀληθής' (alēthēs), meaning 'true' or 'real'. As a superlative, it means 'most true' or 'truest'. In a sentence, it would typically modify a noun in the genitive case, indicating possession or relationship, such as 'of the truest God' or 'of the most genuine thing'.

Inflection: Genitive, Singular, Masculine or Neuter, Superlative

Synonyms: ΑΛΗΘΙΝΟΣ, ΓΝΗΣΙΟΣ, ΕΤΥΜΟΣ

G1343

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Part of Speech: Noun

Sounds like: dee-kah-yoh-SOO-nays

Translations: of righteousness, of justice, of a righteousness, of a justice

Notes: This word refers to the quality of being morally right, just, or righteous. It encompasses both the state of being right with God and the act of doing what is right. It is often used in a theological context to describe divine justice or human uprightness.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΛΗΘΕΙΑ, ΕΥΘΥΤΗΣ

Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns, indicating a state or quality.

G4997

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Part of Speech: Noun

Sounds like: soh-froh-SOO-nays

Translations: of self-control, of temperance, of soundness of mind, of prudence, of moderation, of discretion

Notes: This word refers to the quality of self-control, temperance, or soundness of mind. It describes a state of being moderate, prudent, and discreet in one's thoughts and actions, often implying a balanced and disciplined approach to life. It is used to describe the virtue of being in control of one's passions and desires.

Inflection: Singular, Genitive, Feminine

Synonyms: ΕΓΚΡΑΤΕΙΑ, ΝΗΦΑΛΙΟΤΗΣ, ΦΡΟΝΗΣΙΣ

Etymology: The word ΣΩΦΡΟΣΥΝΗ (sōphrosynē) is derived from the Greek words σῶς (sōs), meaning 'safe' or 'sound', and φρήν (phrēn), meaning 'mind' or 'intellect'. Thus, it literally means 'soundness of mind' or 'safety of mind', evolving to signify self-control and prudence.

G0703

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Part of Speech: Noun

Sounds like: ah-reh-TON

Translations: (of) virtue, (of) excellence, (of) moral goodness, (of) valor

Notes: This word is the genitive plural form of the noun 'ἀρετή' (aretē), meaning 'virtue,' 'excellence,' or 'moral goodness.' It refers to the inherent quality of something or someone that makes them outstanding or morally upright. In a sentence, it would typically be used to indicate possession or origin, such as 'of virtues' or 'belonging to virtues.'

Inflection: Plural, Genitive, Feminine

Synonyms: ΚΑΛΟΚἈΓΑΘΙΑ, ΔΙΚΑΙΟΣΥΝΗ, ΣΟΦΙΑ

Etymology: The word 'ἀρετή' (aretē) is of uncertain etymology, but it is generally thought to be derived from the same root as 'ἀρή' (arē), meaning 'prayer' or 'curse,' or 'ἄριστος' (aristos), meaning 'best.' It originally referred to any kind of excellence, whether moral, physical, or intellectual, and later came to specifically denote moral virtue.

G0424

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Part of Speech: Adjective

Sounds like: ah-neh-pi-MIK-too

Translations: unmixed, unmingled, unassociated, having no fellowship with, of the unmixed

Notes: This word describes something that is unmixed, unmingled, or unassociated with something else. It implies a state of separation or purity, indicating that there is no fellowship or connection. It is often used to describe a lack of interaction or involvement with others.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ἈΜΙΓΗΣ, ἈΚΟΙΝΩΝΗΤΟΣ

Etymology: The word is a compound of three parts: the privative prefix ἀ- (a-, 'not'), ἐπί (epi, 'upon, in addition'), and μικτός (miktos, 'mixed'), which comes from μίγνυμι (mignymi, 'to mix'). Thus, it literally means 'not mixed upon' or 'not mixed with'.

G5037

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Part of Speech: Conjunction, Particle

Sounds like: TEH

Translations: and, both, also, even, then, so, indeed

Notes: This word is a postpositive particle, meaning it typically appears after the word it modifies or connects. It functions as a conjunction, often translated as 'and' or 'both...and', connecting words, phrases, or clauses. It can also add emphasis or indicate a consequence, sometimes translated as 'also' or 'even'. When used in pairs (τε...τε or τε...καί), it means 'both...and'. It is less emphatic than 'καί' (kai) and often implies a closer connection or a more natural pairing between the elements it joins.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΔΕ, ΑΛΛΑ

Etymology: From Proto-Indo-European *kʷe, a clitic particle meaning 'and'. It is cognate with Latin -que and Sanskrit ca.

G2549

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Part of Speech: Noun

Sounds like: kah-KEE-as

Translations: (of) evil, (of) malice, (of) wickedness, (of) depravity, evil, an evil, malice, a malice, wickedness, a wickedness, depravity, a depravity

Notes: This word refers to the inherent badness, wickedness, or depravity of character. It can also denote malice or ill-will towards others. It is often used in contexts describing moral corruption or harmful actions stemming from a bad disposition.

Inflection: Singular, Genitive, Feminine

Synonyms: ΠΟΝΗΡΙΑ, ΦΑΥΛΟΤΗΣ, ΑΣΕΒΕΙΑ

Etymology: The word ΚΑΚΙΑ (kakia) comes from the adjective ΚΑΚΟΣ (kakos), meaning 'bad' or 'evil'. It refers to the state or quality of being bad.

G1565

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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: eh-KAY-non

Translations: that (one), him, it

Notes: This word is a demonstrative pronoun or adjective, meaning 'that' or 'that one'. It refers to something distant in space or time, or something previously mentioned or understood from the context. As a pronoun, it can stand alone, meaning 'that one' or 'him/it'. As an adjective, it modifies a noun, meaning 'that [noun]'. In this form, it is used for a masculine singular object of a verb or preposition.

Inflection: Masculine, Singular, Accusative

Synonyms: ΟΥ̓ΤΟΣ, ὉΔΕ

Etymology: The word ἘΚΕΙΝΟΣ (ekeinos) is derived from the adverb ἐκεῖ (ekei), meaning 'there'. It refers to something 'over there' or 'that one there', indicating distance.

G3844

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Part of Speech: Preposition, Prefix

Sounds like: pa-RAH

Translations: beside, by, near, from, with, at, along, beyond, against, through, in the presence of, alongside, a

Notes: This word functions primarily as a preposition, indicating proximity, origin, or comparison. It can mean 'beside,' 'from,' 'with,' 'at,' or 'alongside,' depending on the case of the noun it governs. When used as a prefix in compound words, it often conveys ideas of proximity, deviation, or intensity, such as 'alongside,' 'beyond,' 'contrary to,' or 'through.'

Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.

Synonyms: ΠΡΟΣ, ΕΠΙ, ΣΥΝ

Etymology: From Proto-Indo-European *per- (meaning 'forward, through'). It is cognate with English 'for' and 'through'.

G2064

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Part of Speech: Verb, Participle

Sounds like: el-THON-tah

Translations: having come, coming, who came, who comes, a coming one

Notes: This is a form of the verb 'to come' or 'to go'. As an aorist participle, it describes an action that happened prior to or at the same time as the main verb, indicating someone or something 'having come' or 'who came'. It can function adjectivally, modifying a noun, or adverbially, describing the manner or time of an action.

Inflection: Aorist, Active, Participle, Accusative, Singular, Masculine

Synonyms: ΗΚΩ, ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ

G1321

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Part of Speech: Participle

Sounds like: di-DAX-an-ta

Translations: having taught, who taught, the one who taught

Notes: This word is an aorist active participle derived from the verb 'διδάσκω' (didaskō), meaning 'to teach'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred. In this form, it indicates someone who has completed the action of teaching. It can be translated as 'having taught' or 'the one who taught', depending on the context.

Inflection: Singular, Accusative, Masculine or Feminine, Aorist, Active

Synonyms: ΜΑΘΗΤΕΥΣΑΝΤΑ, ΕΚΠΑΙΔΕΥΣΑΝΤΑ

G1815

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Part of Speech: Verb (Participle)

Sounds like: eks-oh-moy-oo-MEH-nohn

Translations: being made like, being conformed, being likened, being made to resemble

Notes: This word is a present passive participle, meaning 'being made like' or 'being conformed to'. It describes something that is in the process of becoming similar or identical to something else. It is often used to indicate a state of being brought into conformity or resemblance.

Inflection: Present, Passive, Participle, Genitive, Plural, Masculine, Feminine, or Neuter

Synonyms: ὉΜΟΙΌΩ, ΣΥΜΜΟΡΦΌΩ

G0018

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Part of Speech: Adjective, Noun

Sounds like: ah-ga-THON

Translations: of good, of good things, of good people, of benefits

Notes: This word is the genitive plural form of the adjective 'ἈΓΑΘΟΣ', meaning 'good'. When used in the plural and genitive case, it often refers to 'good things', 'benefits', or 'good people'. It describes the quality of something or someone being inherently good, beneficial, or virtuous. For example, it can be used to speak of the source or possession of good things.

Inflection: Plural, Genitive, Masculine, Feminine, Neuter

Synonyms: ΚΑΛΩΝ, ΧΡΗΣΤΩΝ

Etymology: The word 'ἈΓΑΘΟΣ' is of uncertain origin, possibly pre-Greek. It is a common term in ancient Greek for 'good' in various senses.

G0032

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Part of Speech: Noun

Sounds like: ang-GEH-lohn

Translations: of angels, of messengers

Notes: This word is the genitive plural form of the noun 'ἈΓΓΕΛΟΣ' (angelos), which means 'messenger' or 'angel'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to using 'of' in English. Therefore, 'ἈΓΓΕΛΩΝ' typically translates to 'of angels' or 'of messengers', indicating something belonging to or related to multiple angels or messengers.

Inflection: Genitive, Plural, Masculine

Synonyms: ΚΗΡΥΚΩΝ, ΔΙΑΚΟΝΩΝ

G4151

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Part of Speech: Noun

Sounds like: PNEV-mah

Translations: spirit, a spirit, wind, a wind, breath, a breath

Notes: This word refers to 'spirit,' 'wind,' or 'breath.' In a physical sense, it can mean a gust of wind or the act of breathing. Theologically, it often refers to the Holy Spirit, a spiritual being, or the human spirit. It is a neuter noun and its meaning can vary depending on the context, from a literal breeze to a divine essence.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ

Etymology: The word ΠΝΕΥΜΑ derives from the verb πνέω (pneō), meaning 'to breathe,' 'to blow,' or 'to gasp.' It refers to something that is breathed or blown.

G3588

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Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G4397

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Part of Speech: Adjective

Sounds like: pro-fay-ti-KON

Translations: prophetic, a prophetic thing, a prophetic word

Notes: This word is an adjective meaning 'prophetic' or 'pertaining to a prophet or prophecy'. It describes something that comes from a prophet or has the nature of a prophecy. For example, one might speak of a 'prophetic word' or a 'prophetic spirit'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΧΡΗΣΜΩΔΙΚΟΣ, ΜΑΝΤΙΚΟΣ

Etymology: The word 'ΠΡΟΦΗΤΙΚΟΣ' (prophetikos) is derived from 'ΠΡΟΦΗΤΗΣ' (prophētēs), meaning 'prophet', which itself comes from 'πρό' (pro), meaning 'before' or 'forth', and 'φημί' (phēmi), meaning 'to speak'. Thus, it refers to one who speaks forth or declares something, especially divine messages.

G4576

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Part of Speech: Verb

Sounds like: seh-BOH-meh-thah

Translations: we worship, we revere, we honor

Notes: This word means 'we worship,' 'we revere,' or 'we honor.' It is typically used to express devotion or respect towards a deity or someone held in high esteem. It describes an action of profound respect or adoration performed by a group of people.

Inflection: Present, Middle/Passive, Indicative, 1st Person, Plural

Synonyms: ΠΡΟΣΚΥΝΟΥΜΕΝ, ΤΙΜΩΜΕΝ

Etymology: The root word ΣΕΒΩ (sebo) is of uncertain origin, possibly related to a root meaning 'to stand in awe' or 'to be filled with dread'. It conveys a sense of reverence and respect.

G4352

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Part of Speech: Verb

Sounds like: pros-ky-NOO-men

Translations: we worship, we bow down, we prostrate ourselves, we do obeisance

Notes: This word describes the act of showing reverence or adoration, typically by bowing down or prostrating oneself before someone or something. It is often used in the context of worshiping God or a deity, but can also refer to showing respect or homage to a king or a person of authority. It implies a physical act of submission or veneration.

Inflection: Present, Indicative, Active, First Person Plural

Synonyms: ΛΑΤΡΕΥΟΜΕΝ, ΣΕΒΟΜΕΘΑ, ΔΟΞΑΖΟΜΕΝ

G3056

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Part of Speech: Noun

Sounds like: LO-go

Translations: (to) word, (to) reason, (to) account, (to) saying, (to) message, (to) speech, (to) matter, (to) thing, by word, by reason, by account, by saying, by message, by speech, by matter, by thing

Notes: This word is the dative singular form of the noun 'ΛΟΓΟΣ' (logos). 'ΛΟΓΟΣ' is a fundamental term in Greek, meaning 'word,' 'reason,' 'account,' 'speech,' or 'message.' In its dative form 'ΛΟΓΩ,' it often indicates the indirect object of an action, the means or instrument by which something is done, or the cause or reason for something. It can be translated with prepositions like 'to,' 'for,' 'by,' or 'with,' depending on the context.

Inflection: Singular, Dative, Masculine

Synonyms: ΡΗΜΑ, ΜΥΘΟΣ, ΕΠΟΣ

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God’s Name Circumlocutions

Name of God’s Son

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