The Life of Flavius Josephus Chapter 64, Interlinear version from Life of Flavius Josephus, The (Beta)

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G1161

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Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G3588

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Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G1904

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Part of Speech: Verb

Sounds like: eh-pee-OO-san

Translations: following, next, coming, approaching, a following, a next

Notes: This word is the feminine accusative singular form of the present active participle of the verb 'epieimi', meaning 'to go upon' or 'to come upon'. In context, it often refers to something that is 'following', 'next', or 'approaching', such as the 'following day' or 'next night'. It describes something that is imminent or occurring immediately after something else.

Inflection: Singular, Accusative, Feminine, Present Active Participle

Synonyms: ΕΡΧΟΜΕΝΗΝ, ΜΕΛΛΟΥΣΑΝ

Etymology: The word 'epieimi' is a compound word formed from the preposition 'epi' (upon, to, over) and the verb 'eimi' (to go, to come).

G1863

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Part of Speech: Verb, Participle

Sounds like: eh-pah-GOH-meh-nos

Translations: bringing on, leading on, bringing in, bringing with, bringing upon, introducing, inducing, adding, inflicting

Notes: This word is a present middle/passive participle of the verb 'epagō'. It describes an action of bringing something or someone along, leading them in, or bringing something upon someone. It can also mean to introduce, induce, or inflict. The meaning often depends on the context and the case of the noun it modifies.

Inflection: Present, Middle or Passive Voice, Masculine, Singular, Nominative

Synonyms: ΑΓΩ, ΦΕΡΩ, ΕΙΣΑΓΩ

G3697

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Part of Speech: Noun

Sounds like: OP-lee-tas

Translations: hoplite, a hoplite, heavy-armed soldier, a heavy-armed soldier

Notes: An hoplite was a heavily armed foot soldier in ancient Greece. They were typically equipped with a large round shield (hoplon), a spear, and a sword. Hoplites fought in a phalanx formation, a tightly packed rectangular unit.

Inflection: Singular, Nominative, Masculine

Synonyms: ΣΤΡΑΤΙΩΤΗΣ, ΜΑΧΗΤΗΣ

Etymology: From the Greek word ὅπλον (hoplon), meaning 'weapon' or 'armor', referring to the shield carried by these soldiers.

G2240

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Part of Speech: Verb

Sounds like: EE-kon

Translations: they came, they had come, they arrived, they had arrived

Notes: This word is the third person plural imperfect or aorist indicative form of the verb ἥκω (hēkō), meaning 'to come' or 'to arrive'. It describes an action of coming or arriving that occurred in the past, either as a continuous action (imperfect) or a completed action (aorist). It is used to indicate that a group of people or things came to a certain place or state.

Inflection: Third Person, Plural, Indicative, Imperfect or Aorist

Synonyms: ΕΡΧΟΜΑΙ, ΓΙΝΟΜΑΙ

Etymology: The verb ἥκω (hēkō) is of uncertain origin, possibly related to ἵκω (hikō), meaning 'to come'.

G1519

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Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G2532

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Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G3588

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Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G4712

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Part of Speech: Noun

Sounds like: sta-DEE-on

Translations: stadium, a stadium, race course, a race course, furlong, a furlong

Notes: This word refers to a stadium or a race course, a place where athletic contests, especially footraces, were held. It can also denote a measure of distance, specifically a furlong, which was approximately 600 Greek feet or about 200 meters. It is used to describe both the physical location and the unit of measurement.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΔΡΟΜΟΣ, ΑΓΩΝ

Etymology: The word "στάδιον" comes from the Greek root "στάδιος" (stadios), meaning 'fixed, standing still'. It originally referred to a fixed measure of length, and then to the place where such a length was measured out for races.

G3588

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Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G3588, G3778

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Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G4128

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Part of Speech: Noun

Sounds like: PLAY-thooss

Translations: of a multitude, of a crowd, of a great number, of a throng, of a quantity, of a great amount, of a fullness, of a great company

Notes: This word refers to a large number or quantity of people or things, a multitude, or a crowd. It can also denote a great amount or fullness. It is used to describe a large gathering of people or a significant quantity of something.

Inflection: Singular, Genitive, Neuter

Synonyms: ΟΧΛΟΣ, ΠΟΛΥΣ, ΠΛΗΡΩΜΑ

Etymology: From the root *pleth-, related to the idea of being full or abundant. It is connected to the Proto-Indo-European root *pleh₁- meaning 'to fill'.

G2753

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Part of Speech: Verb

Sounds like: eh-keh-LEW-sah

Translations: I commanded, I ordered, I urged, I bade

Notes: This word is a verb meaning 'to command,' 'to order,' or 'to urge.' It describes the act of giving an instruction or a directive to someone. It is used when a person in authority or a position to give orders issues a command.

Inflection: Aorist, Active, Indicative, 1st Person Singular

Synonyms: ΕΠΙΤΑΣΣΩ, ΠΡΟΣΤΑΤΤΩ, ΔΙΑΤΑΣΣΩ

Etymology: The word κελεύω (keleuō) is of uncertain origin, but it is thought to be related to κέλευθος (keleuthos), meaning 'path' or 'way,' possibly implying 'to point the way' or 'to direct.'

G5428

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Part of Speech: Verb

Sounds like: phrah-ZEIN

Translations: to tell, to declare, to explain, to show, to point out, to make known

Notes: This verb means to tell, declare, or explain something. It can also mean to show or point out, often in the context of making something clear or known to someone. It is used to convey information or to indicate a direction or path.

Inflection: Present Active Infinitive

Synonyms: ΛΕΓΩ, ΔΗΛΟΩ, ΔΙΔΑΣΚΩ

Etymology: From an uncertain root, possibly related to φράζω (phrazō, 'to speak, tell'). It is an ancient Greek word that has been in use since Homeric times.

G0159

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Part of Speech: Adjective

Sounds like: ai-TEE-oy

Translations: responsible, responsible for, cause, guilty, those responsible, the causes

Notes: This word is an adjective meaning 'responsible for' or 'the cause of' something. It often carries the connotation of being blameworthy or guilty. It can be used to describe individuals or things that are the origin or reason for an event or state, whether positive or negative. For example, it could describe those who are responsible for a crime or those who are the cause of a particular outcome.

Inflection: Nominative Masculine Plural, Vocative Masculine Plural, Nominative Neuter Plural, Accusative Neuter Plural

Synonyms: ὙΠΕΥΘΥΝΟΣ, ἘΝΟΧΟΣ

Etymology: The word ΑἸΤΙΟΣ (aitios) comes from the noun αἰτία (aitia), meaning 'cause, reason, blame'.

G3588

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Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G0646

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Part of Speech: Noun

Sounds like: ah-pos-TAH-seh-ohs

Translations: of rebellion, of revolt, of defection, of apostasy

Notes: This word refers to a falling away, a defection, or a rebellion from a previous state, allegiance, or belief. It describes a deliberate abandonment or renunciation, often implying a separation from a religious or political authority. It is used to describe acts of revolt or a turning away from faith.

Inflection: Singular, Genitive, Feminine

Synonyms: ἈΠΟΣΤΑΣΙΣ, ἈΠΟΧΩΡΗΣΙΣ, ἈΠΟΦΥΓΗ

Etymology: The word ἀποστασία (apostasia) comes from the Greek verb ἀφίστημι (aphistēmi), meaning 'to stand off, to depart, to withdraw'. It is formed from ἀπό (apo), meaning 'from' or 'away from', and στάσις (stasis), meaning 'a standing' or 'a state'.

G1731

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Part of Speech: Verb (Participle)

Sounds like: en-DIK-sah-me-NOHN

Translations: having shown, having demonstrated, having proved, having displayed, having exhibited

Notes: This word is a participle derived from the verb 'endeiknymi', meaning 'to show', 'to demonstrate', or 'to prove'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred. It indicates that the subject has performed the action of showing or demonstrating something. It is often used to describe someone who has displayed a certain quality or action.

Inflection: Aorist, Middle Voice, Masculine, Genitive, Plural

Synonyms: ΔΕΊΚΝΥΜΙ, ΦΑΊΝΩ, ἈΠΟΔΕΊΚΝΥΜΙ

G3303

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Part of Speech: Particle, Conjunction

Sounds like: MEN

Translations: indeed, on the one hand, truly, certainly, but, however

Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΓΕ, ΚΑΙ

Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.

G1210

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Part of Speech: Participle

Sounds like: deh-deh-MEH-noos

Translations: bound, tied, fettered, those who are bound, the bound ones

Notes: This word is a perfect passive participle derived from the verb 'δέω' (deō), meaning 'to bind' or 'to tie'. As a participle, it functions like an adjective, describing someone or something that has been bound or tied. It indicates a completed action with a continuing state or result. For example, it can refer to 'those who have been bound' or 'things that are tied up'.

Inflection: Masculine, Accusative, Plural, Perfect Passive Participle

Synonyms: ΔΕΣΜΙΟΥΣ, ΣΥΝΔΕΔΕΜΕΝΟΥΣ

G4172

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Part of Speech: Noun

Sounds like: POH-lin

Translations: city, a city

Notes: The word 'πόλιν' is the accusative singular form of the noun 'πόλις', meaning 'city'. It refers to a populated place, typically larger than a village, with a defined administrative structure. As an accusative case, it functions as the direct object of a verb or the object of certain prepositions, indicating the destination or the object being acted upon. For example, one might 'go into the city' or 'see the city'.

Inflection: Singular, Accusative, Feminine

Etymology: The word 'πόλις' comes from Proto-Indo-European, referring to a fortified place or citadel. It developed to mean a city-state in ancient Greece, encompassing both the physical settlement and its citizens.

G4012

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Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G2493

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Part of Speech: Proper Noun

Sounds like: ee-oh-na-THAN

Translations: Jonathan

Notes: This is a proper noun, referring to the Hebrew name Jonathan. It is a common biblical name, notably the son of King Saul and a close friend of David. In this form, it is in the accusative case, indicating it is the direct object of a verb or the object of a preposition.

Inflection: Singular, Accusative, Masculine

Etymology: The name Jonathan is of Hebrew origin, derived from the Hebrew name Yehonatan (יְהוֹנָתָן), meaning 'Yahweh has given' or 'gift of God'. It combines the divine name Yahweh (יהוה) with the verb 'natan' (נתן), meaning 'to give'.

G0367

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Part of Speech: Proper Noun

Sounds like: ah-nah-NEE-ahn

Translations: Ananias

Notes: Ananias is a common Hebrew name (Hananiah) meaning 'Yahweh has been gracious' or 'the Lord is gracious'. It appears in the New Testament as the name of several individuals, including a member of the early Christian community in Jerusalem who, along with his wife Sapphira, was struck dead for lying to the Holy Spirit, and a high priest who presided over Paul's trial. It is used to refer to a specific male individual.

Inflection: Singular, Accusative, Masculine

Etymology: The name Ananias is of Hebrew origin, derived from the Hebrew name Hananiah (חֲנַנְיָה), meaning 'Yahweh has been gracious'. It was a common name in the Hellenistic period.

G3089

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Part of Speech: Participle

Sounds like: LOO-sas

Translations: having loosed, having untied, having released, having destroyed, having dissolved, having broken

Notes: ΛΥΣΑΣ is an aorist active participle derived from the verb ΛΥΩ, meaning 'to loose, untie, release, destroy, dissolve, or break.' As a participle, it functions like an adjective or adverb, describing an action that has been completed in the past relative to the main verb. It indicates that the subject has performed the action of loosing or releasing.

Inflection: Aorist, Active, Participle, Masculine, Nominative, Singular

Synonyms: ΑΦΙΗΜΙ, ΚΑΤΑΛΥΩ, ΔΙΑΛΥΩ

G1325

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Part of Speech: Participle

Sounds like: DOOS

Translations: giving, having given, a giver, one who gives

Notes: This word is a participle derived from the verb 'to give'. It describes someone or something that is in the act of giving, or has already given. It can function like an adjective, modifying a noun, or like an adverb, describing the manner of an action. For example, it could be used in a phrase like 'the man giving the gift' or 'he spoke, giving a warning'.

Inflection: Singular, Nominative, Masculine, Aorist, Active

Synonyms: ΠΑΡΕΧΩΝ, ΧΑΡΙΖΟΜΕΝΟΣ

G2189

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Part of Speech: Noun

Sounds like: eh-FOH-dee-ah

Translations: provisions, supplies, equipment, a provision, a supply, an equipment

Notes: This word refers to provisions, supplies, or equipment needed for a journey or for general use. It is a compound word derived from 'ἐπί' (upon, to) and 'ὁδός' (way, road), literally meaning 'that which is on the way' or 'that which is for the way'. It is typically used in the plural to refer to a collection of such items.

Inflection: Plural, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΣΙΤΟΣ, ΤΡΟΦΗ, ΕΠΙΣΙΤΙΣΜΟΣ

Etymology: The word ἘΦΟΔΙΟΝ (ephodion) is derived from the preposition ἐπί (epi), meaning 'upon' or 'to', and the noun ὁδός (hodos), meaning 'way' or 'road'. It literally refers to what is provided for a journey.

G3326

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Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

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Part of Speech: Proper Noun

Sounds like: ee-oh-ZA-roo

Translations: (of) Jozarus

Notes: This is a proper noun, a male personal name, 'Jozarus'. It is presented here in the genitive case, indicating possession or origin, often translated as 'of Jozarus'. This name is not commonly found in standard Koine Greek texts like the Septuagint or New Testament, suggesting it might be a less common name or specific to certain historical records.

Inflection: Singular, Genitive, Masculine

Etymology: The name Jozarus is likely of Semitic origin, possibly Hebrew, though its exact etymology is not widely documented in Greek linguistic sources. It appears to be a Hellenized form of a Hebrew name.

G3696

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Part of Speech: Noun

Sounds like: HOP-lee-tohn

Translations: of hoplites, of soldiers, of armed men

Notes: This word refers to 'hoplites,' who were heavily armed foot soldiers in ancient Greece. It is used to describe a group or collection of such soldiers, often in the context of their possessions or actions, as indicated by its genitive case.

Inflection: Plural, Genitive, Masculine

Synonyms: ΣΤΡΑΤΙΩΤΩΝ, ΜΑΧΗΤΩΝ

Etymology: The word ΟΠΛΙΤΗΣ (hoplites) is derived from ὅπλον (hoplon), meaning 'armor' or 'weapon.' It refers to a soldier equipped with such armor.

G4000

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Part of Speech: Numeral, Adjective

Sounds like: pen-tah-ko-SEE-ohn

Translations: of five hundred, five hundred

Notes: This word is a numeral meaning 'five hundred'. It is used to indicate a quantity of 500. As an adjective, it modifies a noun, indicating that there are 500 of that noun. It is a compound word formed from 'πέντε' (five) and 'ἑκατόν' (hundred).

Inflection: Genitive, Plural, All genders

Etymology: The word ΠΕΝΤΑΚΟΣΙΟΙ (pentakosioi) is a compound word derived from the Greek numeral πέντε (pente), meaning 'five', and the word ἑκατόν (hekaton), meaning 'hundred'.

G3588

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Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G3929

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Part of Speech: Verb

Sounds like: pah-rah-fy-LAK-soo-sin

Translations: they will guard, they will watch carefully, they will observe

Notes: This is a compound verb formed from the preposition παρά (para, meaning 'beside' or 'alongside') and the verb φυλάσσω (phylassō, meaning 'to guard' or 'to watch'). It means to guard or watch carefully, often with the nuance of observing closely or keeping a strict watch over something or someone. It describes an action that will happen in the future.

Inflection: Future, Active, Indicative, 3rd Person, Plural

Synonyms: ΤΗΡΕΩ, ΦΥΛΑΣΣΩ, ΠΡΟΣΕΧΩ

G3588

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Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G2414

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Part of Speech: Proper Noun

Sounds like: ee-eh-roh-SO-loo-mah

Translations: Jerusalem

Notes: This word refers to Jerusalem, the capital city of ancient Judea and a significant religious center for Jews and Christians. It is often used in the context of travel to or from the city, or events that took place within it.

Inflection: Singular, Nominative, Accusative, or Genitive (indeclinable in some contexts), Feminine

Etymology: The name 'Jerusalem' is of Semitic origin, likely derived from 'Urusalim', meaning 'foundation of Shalem' or 'city of peace'. It has been known by various names throughout history.

G4334

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Part of Speech: Participle

Sounds like: pros-EL-thon-tes

Translations: having come to, approaching, drawing near, coming forward, those who came to, when they came to

Notes: This word is an aorist active participle derived from the verb 'προσέρχομαι' (proserchomai), meaning 'to come to' or 'to approach'. As a participle, it describes an action that has already occurred or is occurring in relation to the main verb of the sentence. It often functions adverbially, indicating the circumstances or time of an action, such as 'when they came to' or 'after they had approached'. It can also function adjectivally, describing 'those who came to'.

Inflection: Aorist, Active, Participle, Nominative, Plural, Masculine

Synonyms: ΕΡΧΟΜΑΙ, ΕΓΓΙΖΩ, ΠΑΡΑΓΙΝΟΜΑΙ

G4784

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Part of Speech: Verb

Sounds like: soong-gih-NOH-skeen

Translations: to know with, to be conscious of, to be aware of, to pardon, to excuse, to forgive

Notes: This word is a compound verb formed from the preposition σύν (syn), meaning 'with' or 'together', and the verb γινώσκω (ginōskō), meaning 'to know'. It signifies knowing something in common with someone, or being conscious of something. In a moral sense, it can mean to be aware of one's own faults, or to show understanding and pardon to others. It is often used in contexts of acknowledging, excusing, or forgiving.

Inflection: Infinitive, Present, Active

Synonyms: ΣΥΓΓΝΩΜΗ, ΣΥΓΧΩΡΕΩ, ΑΦΙΗΜΙ

Etymology: The word is a compound of the Greek preposition σύν (syn), meaning 'with' or 'together', and the verb γινώσκω (ginōskō), meaning 'to know'. The root γινώσκω comes from a Proto-Indo-European root meaning 'to know'.

G0846

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Part of Speech: Pronoun

Sounds like: ow-TOYS

Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her

Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

G3870

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Part of Speech: Verb

Sounds like: par-eh-ka-LOON

Translations: they were calling alongside, they were exhorting, they were comforting, they were appealing to, they were entreating, they were encouraging

Notes: This word is the third person plural imperfect active indicative form of the verb παρακαλέω (parakaleō). It describes an ongoing or repeated action in the past, meaning 'they were calling someone to their side,' 'they were exhorting,' 'they were comforting,' 'they were appealing to,' or 'they were encouraging.' It implies a continuous or habitual action of summoning, urging, or consoling.

Inflection: Third Person, Plural, Imperfect, Active, Indicative

Synonyms: ΠΑΡΑΚΑΛΟΥΝΤΕΣ, ΠΑΡΑΚΑΛΟΥΜΕΝΟΙ, ΠΑΡΑΚΑΛΟΥΣΙΝ

Etymology: The word παρακαλέω is a compound of παρά (para), meaning 'beside' or 'alongside,' and καλέω (kaleō), meaning 'to call.' Thus, its core meaning is 'to call to one's side.'

G4238

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Part of Speech: Participle, Noun

Sounds like: pep-rag-MEH-non

Translations: (of) things done, (of) deeds, (of) actions, (of) accomplishments

Notes: This word is the genitive plural form of the perfect passive participle of the verb 'πράσσω' (prassō), meaning 'to do' or 'to accomplish'. It refers to things that have been done or accomplished, often translated as 'deeds' or 'actions'. It functions as a noun in this form, indicating possession or relation to these completed actions.

Inflection: Plural, Genitive, Neuter, Perfect, Passive, Participle

Synonyms: ΕΡΓΩΝ, ΠΟΙΗΜΑΤΩΝ

G3588

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Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G4314

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Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G4102

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Part of Speech: Noun

Sounds like: PIS-tei

Translations: (by) faith, (in) faith, (with) faith, (to) faith, (by) trust, (in) trust, (with) trust, (to) trust, (by) belief, (in) belief, (with) belief, (to) belief

Notes: This word is a noun meaning 'faith,' 'trust,' or 'belief.' It refers to a firm conviction or reliance on something or someone. In Koine Greek, it is often used to describe spiritual faith, particularly in God or Christ. As a dative case, it indicates the means, instrument, or recipient of an action, often translated with prepositions like 'by,' 'in,' 'with,' or 'to.'

Inflection: Singular, Dative, Feminine

Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΛΠΙΣ

G1283

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Part of Speech: Noun

Sounds like: dee-ar-pa-GAYS

Translations: of plunder, of spoil, of booty, of prey

Notes: This word refers to the act of plundering or the spoils, booty, or prey obtained from such an act. It is typically used to describe what is taken by force, often in the context of war or robbery.

Inflection: Singular, Genitive, Feminine

Synonyms: ΛΑΦΥΡΟΝ, ΣΚΥΛΟΝ, ΠΡΟΝΟΜΗ

Etymology: The word διαρπαγή (diarpagē) comes from the verb διαρπάζω (diarpazō), meaning 'to plunder thoroughly' or 'to carry off as spoil'. It is formed from διά (dia, 'through, apart') and ἁρπάζω (harpazō, 'to seize, snatch').

G4052

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Part of Speech: Verb, Participle

Sounds like: peh-ris-SEV-san-ta

Translations: that which was left over, the remainder, the surplus, the abundance, that which abounded

Notes: This word is a participle derived from the verb 'perisseuō', meaning 'to abound', 'to be left over', or 'to be in excess'. As a participle, it functions like an adjective or noun, describing something that has been left over or that has abounded. It often refers to the surplus or remainder of something after a need has been met, or to an overflowing abundance.

Inflection: Aorist, Active, Participle, Accusative, Plural, Neuter

Synonyms: ΠΕΡΙΣΣΟΝ, ΥΠΟΛΕΙΜΜΑ, ΠΛΗΘΟΣ

G0622

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Part of Speech: Participle

Sounds like: ah-po-LEH-sa-sin

Translations: those who destroyed, those who perished, those who lost, to those who destroyed, to those who perished, to those who lost

Notes: This word is a participle derived from the verb 'apollumi', meaning 'to destroy', 'to lose', or 'to perish'. As a participle, it functions like an adjective or noun, describing someone or something that is in the act of destroying, losing, or perishing, or has already done so. In this specific form, it refers to 'those who destroyed/perished/lost' and is in the dative case, indicating 'to' or 'for' them.

Inflection: Plural, Dative, Masculine, Aorist, Active

Synonyms: OLLEIN, PHTHEIREIN, APOLLESTHAI

G1189

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Part of Speech: Verb

Sounds like: eh-DEH-ohn-toh

Translations: they were begging, they were asking, they were entreating, they were praying

Notes: This word is the imperfect tense of the verb 'δέομαι', meaning 'to beg', 'to ask', 'to entreat', or 'to pray'. The imperfect tense indicates an ongoing, repeated, or continuous action in the past. Therefore, 'ἘΔΕΟΝΤΟ' describes a situation where a group of people were continuously or repeatedly begging, asking, or praying.

Inflection: Imperfect, Indicative, Middle/Passive, 3rd Person Plural

Synonyms: ΑΙΤΕΩ, ΠΡΟΣΕΥΧΟΜΑΙ, ΙΚΕΤΕΥΩ

Etymology: The verb 'δέομαι' is derived from the noun 'δέος' (deference, fear, awe). It originally meant 'to feel a need' or 'to be in want of', which then developed into 'to ask for' or 'to beg'.

G5342

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Part of Speech: Verb

Sounds like: FEH-rine

Translations: to bear, to carry, to bring, to lead, to endure, to produce

Notes: This word is the present active infinitive form of the verb ΦΕΡΩ. It means "to bear," "to carry," or "to bring." It can also imply enduring something or producing fruit/results. It is used to express an action without specifying a subject or tense, often functioning like an English infinitive phrase.

Inflection: Present, Active, Infinitive

Synonyms: ΑΓΩ, ΚΟΜΙΖΩ, ΒΑΣΤΑΖΩ

Etymology: From Proto-Indo-European *bʰer- meaning 'to carry, to bear'. It is cognate with Latin ferō, English bear, and Sanskrit bharati.

G0544

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Part of Speech: Participle

Sounds like: ah-pee-THOO-n-tohn

Translations: of disobedient ones, of those who disobey, of unbelievers, of the unpersuaded

Notes: This word is a participle derived from the verb 'to disobey' or 'to be unpersuaded'. It describes people who are in a state of disobedience, unbelief, or resistance to persuasion. It is often used to refer to those who refuse to believe or obey God's commands or teachings. In a sentence, it would function like an adjective or a noun, describing a group of people.

Inflection: Present, Active, Participle, Genitive, Plural, Masculine or Feminine or Neuter

Synonyms: ἈΠΙΣΤΩΝ, ἈΝΥΠΟΤΑΚΤΩΝ, ἈΠΕΙΘΩΝ

G3360

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Part of Speech: Preposition, Adverb, Conjunction

Sounds like: MEKH-ree

Translations: until, up to, as far as, even to, while, during

Notes: This word indicates a point in time or space that is reached, meaning 'until' or 'up to'. As a preposition, it takes the genitive case and specifies the limit of an action or state. As an adverb, it can modify verbs or clauses, indicating duration or extent. As a conjunction, it introduces a temporal clause, meaning 'while' or 'until'.

Inflection: Does not inflect

Synonyms: ΕΩΣ, ΑΧΡΙ

Etymology: From an assumed base *mekh-, perhaps related to μέγας (megas, “great”) or μήκος (mēkos, “length”). It denotes a limit or extent.

G2300

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Part of Speech: Participle

Sounds like: theh-ah-SAH-meh-nos

Translations: seeing, beholding, looking at, having seen, when he saw

Notes: This word is an aorist middle participle derived from the verb 'theaomai'. It describes an action completed in the past, often translated as 'having seen' or 'when he saw/beheld'. It indicates the subject personally observed or contemplated something.

Inflection: Singular, Masculine, Nominative, Aorist, Middle, Participle

Synonyms: ΒΛΕΠΩΝ, ΟΡΩΝ, ΕΙΔΩΝ

Etymology: The word 'theaomai' comes from 'thea' (a sight, spectacle), which is related to 'theaomai' (to gaze at, behold). It implies a careful or deliberate observation.

G5100

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Part of Speech: Pronoun, Adjective

Sounds like: TEE-nah

Translations: who, what, which, some, any, a certain one, something, anything

Notes: ΤΙΝΑ is an inflected form of the pronoun/adjective ΤΙΣ. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', 'anything', 'a certain one', or 'some'. Its meaning depends heavily on context and whether it is used in a question or a statement. It can function as both a pronoun standing alone or an adjective modifying a noun.

Inflection: Accusative Singular Masculine or Feminine, or Nominative/Accusative Plural Neuter

G4914

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Part of Speech: Adjective

Sounds like: soon-AY-thoos

Translations: of custom, of habit, of usual, of ordinary, of customary, of familiar

Notes: This word describes something that is customary, habitual, or familiar. It refers to that which is common or usual. In the provided example, it is used in the genitive case, indicating 'of the usual' or 'than usual'.

Inflection: Singular, Genitive, Masculine, Feminine, or Neuter

Synonyms: ἘΘΙΜΟΣ, ἘΓΚΡΑΤΗΣ

Etymology: From the prefix ΣΥΝ- (syn-, 'with') and the root ἦθος (ēthos, 'custom, habit'). It refers to something that is 'with custom' or 'in accordance with habit'.

G4029

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Part of Speech: Participle

Sounds like: peh-ree-KEE-meh-non

Translations: lying around, surrounding, wearing, put around, a thing lying around, a surrounding thing

Notes: This word is a present middle/passive participle of the verb 'perikeimai', meaning 'to lie around', 'to be placed around', 'to surround', or 'to wear'. It is a compound word formed from 'peri' (around) and 'keimai' (to lie). It describes something that is situated around another object or person, or something that is being worn.

Inflection: Neuter, Singular, Nominative or Accusative, Present, Middle or Passive Participle

Synonyms: ΠΕΡΙΒΑΛΛΟΜΕΝΟΝ, ΚΕΙΜΕΝΟΝ

G4441

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Part of Speech: Verb

Sounds like: eh-PYOO-tho-main

Translations: I learned, I inquired, I heard, I ascertained

Notes: This is a verb meaning to learn by inquiry, to ascertain, or to hear. It is often used to describe gaining knowledge through asking questions or receiving information. It is a deponent verb, meaning it has a passive form but an active meaning. In this specific form, it indicates an action completed in the past.

Inflection: First Person Singular, Aorist, Indicative, Middle/Passive Deponent

Synonyms: ΜΑΝΘΑΝΩ, ΑΚΟΥΩ, ΓΙΝΩΣΚΩ

Etymology: The word πυνθάνομαι (punthanomai) comes from the Proto-Indo-European root *bʰewdʰ- meaning 'to be awake, to perceive'. It is related to words signifying 'to learn' or 'to inquire'.

G3004

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Part of Speech: Verb

Sounds like: ay-PON-tos

Translations: of saying, of speaking, of telling, of declaring

Notes: This word is a participle, meaning 'of saying' or 'of speaking'. It is derived from the verb 'λέγω' (legō), which means 'to say' or 'to speak'. As a genitive participle, it often indicates the person or thing that is doing the action of speaking, especially in a dependent clause or a genitive absolute construction, functioning similarly to 'when he said' or 'after he had spoken'.

Inflection: Aorist, Active, Participle, Singular, Genitive, Masculine or Neuter

Synonyms: ΦΗΜΙ, ΛΑΛΕΩ, ΑΓΓΕΛΛΩ

G724

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Part of Speech: Noun

Sounds like: har-pa-GAYS

Translations: plunder, spoil, a plunder, a spoil, robbery, a robbery

Notes: This word refers to the act of plundering, seizing, or carrying off by force, or the spoils obtained from such an act. It describes something that has been snatched away or taken violently. It can be used to refer to the act of robbery or the items stolen.

Inflection: Singular, Nominative or Accusative, Masculine

Synonyms: ΔΙΑΡΠΑΓΗ, ΛΑΦΥΡΟΝ, ΣΚΥΛΟΝ

Etymology: The word comes from the verb ἁρπάζω (harpazō), meaning 'to seize, snatch, carry off'.

G1565

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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: eh-KAY-non

Translations: that (one), him, it

Notes: This word is a demonstrative pronoun or adjective, meaning 'that' or 'that one'. It refers to something distant in space or time, or something previously mentioned or understood from the context. As a pronoun, it can stand alone, meaning 'that one' or 'him/it'. As an adjective, it modifies a noun, meaning 'that [noun]'. In this form, it is used for a masculine singular object of a verb or preposition.

Inflection: Masculine, Singular, Accusative

Synonyms: ΟΥ̓ΤΟΣ, ὉΔΕ

Etymology: The word ἘΚΕΙΝΟΣ (ekeinos) is derived from the adverb ἐκεῖ (ekei), meaning 'there'. It refers to something 'over there' or 'that one there', indicating distance.

G0243

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Part of Speech: Adjective

Sounds like: AL-loys

Translations: to others, for others, with others, other, another

Notes: This word is an adjective meaning 'other' or 'another'. It is used to refer to a different person or thing from one already mentioned or implied. In this inflected form, it is in the dative case, indicating the indirect object of an action, often translated with prepositions like 'to', 'for', or 'with'. It is a common word used to distinguish one group or item from another.

Inflection: Plural, Dative, Masculine or Neuter

Synonyms: ΕΤΕΡΟΣ

Etymology: The word ἄλλος (allos) comes from Proto-Indo-European, meaning 'other' or 'another'. It is related to Latin alius and English 'else'.

G2025

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Part of Speech: Verb

Sounds like: ep-ee-thay-SEEN

Translations: to lay upon, to put upon, to place upon, to impose, to inflict, to add, to attack

Notes: This word is a compound verb formed from the preposition 'ἐπί' (upon, on) and the verb 'τίθημι' (to place, to put). It means to lay something upon or to place something on top of something else. It can also be used in a figurative sense to mean to impose a penalty, to inflict punishment, or to add something to an existing situation. In some contexts, it can mean to attack or assault someone.

Inflection: Aorist Active Infinitive

Synonyms: ΠΡΟΣΤΙΘΗΜΙ, ΕΠΙΒΑΛΛΩ, ΠΡΟΣΑΓΩ

G3361

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Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G2892

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Part of Speech: Participle

Sounds like: koh-MEE-sah-sin

Translations: (to) those who brought, (to) those who carried, (to) those who received, (to) those who obtained

Notes: This word is an aorist active participle derived from the verb κομίζω. It refers to the action of bringing, carrying, or receiving something. As a dative plural participle, it functions as a substantive, meaning "to those who brought/carried/received" or "for those who brought/carried/received." It indicates the recipients or beneficiaries of an action related to bringing or obtaining.

Inflection: Aorist Active Participle, Dative, Plural, All Genders

Synonyms: ΦΕΡΩ, ΛΑΜΒΑΝΩ

G3745

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Part of Speech: Relative Pronoun, Relative Adjective

Sounds like: OH-sah

Translations: as many as, all that, whatever, how many, all things whatsoever, whatever things

Notes: This word is the neuter plural form of the relative pronoun/adjective ὅσος (hosos). It means 'as many as' or 'all that/which' and is used to introduce a relative clause, referring to an indefinite quantity or number of things. It can function as both a pronoun (e.g., 'whatever things') or an adjective (e.g., 'as many things as'). It can be used in both the nominative and accusative cases.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: PANTA, HAPAS

Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun ὅδε (hode, 'this') and the interrogative pronoun τίς (tis, 'who? what?').

G0726

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Part of Speech: Verb

Sounds like: heer-PAH-kay-san

Translations: they had seized, they had snatched, they had carried off, they had caught up

Notes: This word is a verb meaning 'to seize', 'to snatch', 'to carry off', or 'to catch up'. It describes an action of taking something suddenly and forcefully. It is used to indicate that a group of people had performed this action in the past, with the action having been completed before another past event.

Inflection: Third Person, Plural, Pluperfect, Active, Indicative

Synonyms: ΣΥΝΑΡΠΑΖΩ, ΔΙΑΡΠΑΖΩ, ΑΦΑΙΡΕΩ

Etymology: The word ἁρπάζω (harpazō) is of uncertain origin, possibly pre-Greek. It is related to the idea of seizing or snatching.

G4851

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Part of Speech: Participle

Sounds like: soon-en-ekh-THEN-tohn

Translations: of having been brought together, of having been gathered, of having been carried together, of having been profitable, of having been expedient

Notes: This is a compound word formed from the preposition ΣΥΝ (syn), meaning 'with' or 'together', and the verb ΦΕΡΩ (pherō), meaning 'to bear' or 'to carry'. In its active form, it means 'to bring together', 'to gather', 'to be profitable', or 'to be expedient'. As a passive participle, it describes something that has been brought together, gathered, or carried together. It can also refer to things that have turned out to be profitable or expedient.

Inflection: Aorist, Passive, Participle, Genitive, Plural, Masculine or Neuter

Synonyms: ΣΥΝΑΓΩ, ΣΥΛΛΕΓΩ

Etymology: The word ΣΥΜΦΕΡΩ is derived from the prefix ΣΥΝ- (syn-), meaning 'with' or 'together', and the verb ΦΕΡΩ (pherō), meaning 'to bear' or 'to carry'. Its meaning evolved to include concepts of bringing things together, as well as being advantageous or profitable.

G1921

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Part of Speech: Verb

Sounds like: ep-ig-NOH-sthen

Translations: to be fully known, to be recognized, to be understood, to be perceived

Notes: This word is a form of the verb 'epiginōskō', which means 'to know fully, to recognize, to understand completely'. It is a compound word formed from 'epi' (upon, in addition) and 'ginōskō' (to know). In this specific form, it indicates an action that has been completed and is passive, meaning the subject is the one being known or recognized. It describes something that has come to be fully known or acknowledged.

Inflection: Aorist, Passive, Infinitive

Synonyms: ΓΙΝΩΣΚΩ, ΕΙΔΩ, ΜΑΝΘΑΝΩ

Etymology: The word 'epiginōskō' is derived from the prefix 'epi' (meaning 'upon' or 'in addition to') and the verb 'ginōskō' (meaning 'to know'). It implies a more complete or thorough knowledge than 'ginōskō' alone.

G591

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Part of Speech: Verb

Sounds like: ah-peh-DOH-kah

Translations: I gave back, I rendered, I paid, I restored, I returned, I repaid

Notes: This word is a compound verb formed from the preposition ἀπό (apo, meaning "from" or "back") and the verb δίδωμι (didomi, meaning "to give"). It signifies the act of giving something back, rendering what is due, paying a debt, or restoring something. It is used to describe actions where something is given in return or as a fulfillment of an obligation.

Inflection: Aorist, Active, Indicative, 1st Person Singular

Synonyms: ΑΠΟΔΙΔΟΜΑΙ, ΑΠΟΔΙΔΩΣΙΝ, ΑΠΟΔΙΔΟΤΕ

Etymology: From Ancient Greek ἀπό (apo, "from, back") and δίδωμι (didomi, "to give"). The combination implies giving something back or giving what is due.

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The Life of Flavius Josephus, Chapter 64

Interlinear version from Life of Flavius Josephus, The (Beta)

64:331

64:332

64:333

64:334

64:335

This interlinear database is in beta