2001 Translation

Part of Speech: Noun

Sounds like: mnee-MO-sy-non

Translations: memorial, remembrance, a memorial, a remembrance

Notes: This word refers to something that serves as a reminder or a monument, often commemorating a person, event, or covenant. It can be used to describe an act of remembrance, a physical object, or a lasting legacy.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΜΝΗΜΗ, ΥΠΟΜΝΗΣΙΣ

Etymology: From the Greek word μνήμη (mnēmē), meaning 'memory' or 'remembrance'. It refers to something that brings to mind or preserves the memory of a person or event.

G2500

Part of Speech: Proper Noun

Sounds like: ee-oh-SAY-oo

Translations: of Joses, of Jose, of Joseph

Notes: This is the genitive singular form of the proper noun 'Joses' (ΙΩΣΗΣ), which is a variant of 'Joseph'. It indicates possession or origin, meaning 'belonging to Joses' or 'from Joses'. In some contexts, it may refer to Joseph, the father of Jesus's earthly family, or other individuals named Joses or Joseph in the New Testament.

Inflection: Singular, Genitive, Masculine

Etymology: The name 'Joses' (ΙΩΣΗΣ) is a Greek form of the Hebrew name 'Joseph' (יוֹסֵף, Yosef), meaning 'He will add' or 'May he add'. It is derived from the Hebrew verb 'yasaf' (יָסַף), meaning 'to add' or 'to increase'.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G2680

Part of Speech: Verb

Sounds like: es-ke-oo-as-MEH-noo

Translations: (of) prepared, (of) made ready, (of) furnished, (of) equipped, (of) constructed, (of) built

Notes: This word is the genitive singular masculine or neuter form of the perfect passive participle of the verb 'kataskeuazo' (κατασκευάζω), meaning 'to prepare,' 'to make ready,' 'to furnish,' 'to equip,' 'to construct,' or 'to build.' As a participle, it functions like an adjective, describing a noun that has been prepared or constructed. It indicates a completed action with a continuing result.

Inflection: Perfect, Passive, Participle, Singular, Genitive, Masculine or Neuter

Synonyms: ΕΤΟΙΜΑΖΩ, ΚΑΤΑΣΚΕΥΑΖΩ

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G3451

Part of Speech: Noun

Sounds like: moo-see-KAH

Translations: music, a music

Notes: This word refers to music, the art of combining sounds in a pleasing or expressive way. It is used in a general sense to denote musical performance or the art of music itself. In the provided examples, it is used as a subject or object related to enjoyment or wisdom.

Inflection: Singular, Nominative or Accusative, Neuter; or Plural, Nominative or Accusative, Neuter

Etymology: From the feminine form of the adjective ΜΟΥΣΙΚΟΣ (mousikos), meaning 'musical' or 'pertaining to the Muses'. It ultimately derives from ΜΟΥΣΑ (Mousa), meaning 'Muse'.

G4849

Part of Speech: Noun

Sounds like: soom-POH-see-oh

Translations: (to) a drinking party, (to) a banquet, (to) a feast

Notes: This word refers to a drinking party or a banquet, often implying a social gathering where food and drink are shared. It is a compound word formed from the preposition σύν (syn), meaning 'with' or 'together', and the verb πίνω (pinō), meaning 'to drink'. Thus, it literally means 'drinking together'. It is used to describe the setting or occasion of such a gathering.

Inflection: Dative, Singular, Neuter

Synonyms: ΔΕΙΠΝΟΝ, ΕΥΩΧΙΑ

Etymology: The word ΣΥΜΠΟΣΙΟΝ (symposion) is derived from the Greek preposition σύν (syn), meaning 'with' or 'together', and the verb πίνω (pinō), meaning 'to drink'. It refers to a 'drinking together' or a 'banquet'.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, himself, herself, itself, themselves, same, very, a same, the same

Notes: This word functions as both a pronoun and an adjective. As a pronoun, it can mean 'he, she, it' (third person personal pronoun) or be used intensively to mean 'himself, herself, itself, themselves'. When used as an adjective, it means 'the same' or 'the very'. Its meaning depends on its position and context within a sentence. For example, when used attributively with an article (e.g., ὁ αὐτὸς), it means 'the same'. When used predicatively or without an article, it often has an intensive meaning ('he himself').

Inflection: Masculine, Feminine, or Neuter; Singular or Plural; Nominative, Genitive, Dative, or Accusative

Etymology: From Proto-Indo-European *h₁ew-to- (self, same).

G2720

Part of Speech: Verb

Sounds like: kah-teh-yoo-THOON-thay

Translations: he was directed, it was directed, he was guided, it was guided, he was made straight, it was made straight

Notes: ΚΑΤΗΥΘΥΝΘΗ is the third person singular, aorist passive indicative form of the verb ΚΑΤΕΥΘΥΝΩ. It describes an action that was completed in the past, where the subject was directed, guided, or made straight by an external force. It implies a divine or external influence in setting a course or making something right.

Inflection: Third Person Singular, Aorist, Passive, Indicative

Synonyms: ΟΔΗΓΕΩ, ΙΘΥΝΩ, ΔΙΕΥΘΥΝΩ

Etymology: The verb ΚΑΤΕΥΘΥΝΩ is a compound word formed from the preposition ΚΑΤΑ (KATA), meaning 'down' or 'according to', and the verb ΕΥΘΥΝΩ (EUTHUNO), meaning 'to make straight' or 'to guide'. Thus, it literally means 'to make straight down' or 'to guide rightly'.

G1994

Part of Speech: Noun

Sounds like: ep-ee-strof-EE

Translations: return, a return, conversion, a conversion, turning, a turning

Notes: This word refers to the act of turning around, returning, or a spiritual conversion. It signifies a change of direction, either physically or metaphorically, often implying a turning away from one path or state and towards another. In a spiritual context, it denotes a turning to God or a change of heart.

Inflection: Singular, Nominative or Vocative, Feminine

Synonyms: ΜΕΤΑΝΟΙΑ, ΑΝΑΣΤΡΟΦΗ

Etymology: Derived from the verb ΕΠΙΣΤΡΕΦΩ (epistrephō), meaning 'to turn back, return, convert'. It is a compound word formed from the preposition ΕΠΙ (epi), meaning 'upon, to, toward', and the verb ΣΤΡΕΦΩ (strephō), meaning 'to turn'.

G1807

Part of Speech: Verb

Sounds like: ex-EE-ren

Translations: he took out, he took away, he removed, he rescued, he delivered

Notes: This word is the aorist active indicative, third person singular form of the verb 'ἐξαίρω' (exairō), meaning 'to take out, to remove, to rescue, or to deliver'. It describes an action that was completed in the past by a single subject. It is often used in contexts of removing something undesirable or rescuing someone from danger.

Inflection: Aorist, Indicative, Active, Third Person, Singular

Synonyms: ΑΙΡΩ, ΑΦΑΙΡΩ, ΕΚΒΑΛΛΩ

Etymology: The verb ΕΞΑΙΡΩ (exairō) is a compound word formed from the preposition ΕΞ (ex), meaning 'out of' or 'from', and the verb ΑΙΡΩ (airō), meaning 'to lift, to take up, or to take away'.

G2720

Part of Speech: Verb

Sounds like: kah-tef-THOO-nen

Translations: directed, guided, made straight, prospered

Notes: This is a compound verb meaning to direct, guide, or make straight. It can also mean to prosper or cause to succeed. It is often used in the context of God directing or prospering someone's path or actions.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΟΔΗΓΕΩ, ΕΥΘΥΝΩ, ΚΑΤΕΥΘΥΝΩ

Etymology: The word ΚΑΤΕΥΘΥΝΩ is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'according to', and the verb εὐθύνω (euthynō), meaning 'to make straight' or 'to guide'.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-ON

Translations: Lord, a Lord

Notes: This word is a scribal abbreviation for ΚΥΡΙΟΝ (KYRION), meaning 'Lord'. It is the accusative singular form of ΚΥΡΙΟΣ (KYRIOS), which means 'Lord' or 'Master'. It is used to refer to God or Jesus Christ, or sometimes to a human master or owner. In the provided context, it is used with the accusative article 'ΤΟΝ', indicating it is the direct object of a verb.

Inflection: Singular, Accusative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ

Etymology: From ΚΥΡΟΣ (KYROS), meaning 'power' or 'authority'. It refers to one who has power or authority, hence 'lord' or 'master'.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G0459

Part of Speech: Adjective, Noun

Sounds like: ah-NO-mohn

Translations: of lawless ones, of lawless men, of those without law, of the lawless, of the wicked, of the unrighteous

Notes: This word is the genitive plural form of 'anomos', meaning 'lawless' or 'without law'. It describes individuals who disregard or act contrary to established law, whether divine or human. It can refer to those who are wicked or unrighteous.

Inflection: Plural, Genitive, Masculine or Feminine or Neuter

Synonyms: ΑΘΕΩΝ, ΑΣΕΒΩΝ, ΠΑΡΑΝΟΜΩΝ

Etymology: From Ancient Greek 'anomos' (ἄνομος), formed from 'a-' (ἀ-, a negative prefix meaning 'without') and 'nomos' (νόμος, meaning 'law'). It literally means 'without law'.

G2150

Part of Speech: Noun

Sounds like: yoo-SEB-ee-ahn

Translations: piety, godliness, reverence, a piety, a godliness, a reverence

Notes: This word refers to piety or godliness, specifically a reverence and devotion towards God. It describes a life characterized by respect for divine things and a commitment to religious duties. It is often used in contexts discussing moral and spiritual uprightness.

Inflection: Singular, Accusative, Feminine

Synonyms: ΘΕΟΣΕΒΕΙΑ, ΕΥΛΑΒΕΙΑ

Etymology: The word ΕΥΣΕΒΕΙΑ (eusebeia) is a compound word derived from two Greek terms: ΕΥ (eu), meaning 'well' or 'good', and ΣΕΒΟΜΑΙ (sebomai), meaning 'to worship' or 'to revere'. Thus, it literally means 'well-worship' or 'good reverence'.

G3950

Part of Speech: Preposition, Adverb

Sounds like: par-EX

Translations: except, besides, apart from, without, other than

Notes: This word functions as a preposition or adverb, meaning 'except' or 'besides'. It is often used with the genitive case to indicate exclusion or distinction from something. The final apostrophe (keraia) indicates that this word is an elision of the full form ΠΑΡΕΞΙ, or it could be a numerical marker for 85.

Inflection: Does not inflect (as a preposition/adverb). The final apostrophe indicates elision of the final 'ι' (iota) or a numerical value.

Synonyms: ΠΛΗΝ, ΕΚΤΟΣ

Etymology: From the Greek preposition ΠΑΡΑ (para), meaning 'from beside', and the adverb ΕΞ (ex), meaning 'out of'.

G4139

Part of Speech: Noun

Sounds like: play-MEL-lee-ahn

Translations: transgression, an offense, a trespass, a sin, a fault

Notes: This word refers to a transgression, an offense, or a sin, particularly one that is a deviation from what is right or proper. It implies a false step or a discord, often used in a moral or legal context to describe a violation of a law or a moral principle. It is a compound word derived from 'πλήμμη' (plemme), meaning 'full tide' or 'overflow', and 'μέλος' (melos), meaning 'limb' or 'melody', suggesting a 'false note' or 'out of tune'.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΜΑΡΤΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΔΙΚΙΑ

Etymology: The word ΠΛΗΜΜΕΛΕΙΑ (plemmeleia) is derived from the Greek adjective πλημμελής (plemmelēs), meaning 'out of tune, discordant, faulty'. This adjective is a compound of πλήμμη (plemme), meaning 'full tide, overflow', and μέλος (melos), meaning 'limb, melody'. The original sense relates to a musical discord or a false note, which then extended to moral or legal faults and transgressions.

G2641

Part of Speech: Verb

Sounds like: kah-teh-LEE-pon

Translations: I left behind, I abandoned, I forsook, I deserted, I bequeathed

Notes: This word is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'against') and the verb λείπω (leipō, meaning 'to leave'). It generally means to leave something or someone behind, to abandon, or to forsake. It can also be used in the sense of bequeathing or leaving an inheritance. It is often used to describe leaving a place, a person, or a custom.

Inflection: Aorist, Indicative, Active, 1st Person Plural

Synonyms: ΑΦΙΗΜΙ, ΕΓΚΑΤΑΛΕΙΠΩ, ΑΠΟΛΕΙΠΩ

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G3551

Part of Speech: Noun

Sounds like: NOH-mon

Translations: law, a law, rule, principle

Notes: The word refers to a law, rule, or principle. In the context of the Bible, it often refers to the Mosaic Law or the Law of God, but it can also refer to a general principle or custom. It is used to denote a standard of conduct or a governing regulation.

Inflection: Singular, Masculine, Accusative

Synonyms: ΚΑΝΩΝ, ΔΙΚΑΙΩΜΑ, ΕΝΤΟΛΗ

Etymology: From a root meaning "to parcel out, distribute." It originally referred to anything assigned or apportioned, and later came to mean a custom, usage, or law.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G5310

Part of Speech: Adjective, Noun

Sounds like: YP-see-STOO

Translations: (of) the Most High, (of) the Highest, (of) God Most High

Notes: This word means 'highest' or 'most high'. It is often used as a substantive, referring to God as 'the Most High'. It describes something or someone that is supreme in position, rank, or quality. When used in a sentence, it typically functions as an adjective modifying a noun, or as a noun itself referring to God.

Inflection: Singular, Genitive, Masculine

Synonyms: ΑΝΩΤΑΤΟΣ, ΥΠΕΡΤΑΤΟΣ

Etymology: The word ΥΨΙΣΤΟΣ (hypsistos) is derived from the Greek word ὕψος (hypsos), meaning 'height' or 'summit'. It is the superlative form of the adjective ὑψηλός (hypsēlos), meaning 'high'.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G1626

Part of Speech: Verb

Sounds like: ex-EH-lee-pon

Translations: failed, ceased, came to an end, died, fainted, passed away, vanished, disappeared, lacked, was wanting

Notes: This word is the aorist active indicative third person plural form of the verb 'ekleipō'. It describes an action that happened in the past, indicating that something failed, ceased to exist, or came to an end. It can refer to people dying or fainting, or to resources or things becoming exhausted or disappearing.

Inflection: Aorist, Indicative, Active, Third Person, Plural

Synonyms: ΑΠΟΛΛΥΜΙ, ΠΑΥΩ, ΤΕΛΕΩ

Etymology: The word 'ekleipō' is a compound verb formed from the preposition 'ek' (meaning 'out of' or 'from') and the verb 'leipō' (meaning 'to leave' or 'to abandon'). Thus, it literally means 'to leave out' or 'to leave off', leading to the sense of ceasing or failing.

G1325

Part of Speech: Verb

Sounds like: EH-doh-kahn

Translations: they gave, they did give, they granted, they delivered

Notes: This word is a verb in the past tense, specifically the aorist active indicative, meaning 'they gave' or 'they did give'. It describes an action of giving, granting, or delivering that was completed in the past by a group of people. It is often used to describe a straightforward act of bestowing something.

Inflection: Aorist, Active, Indicative, 3rd Person, Plural

Synonyms: ΔΩΚΑΝ, ΠΑΡΕΔΩΚΑΝ, ΑΠΕΔΩΚΑΝ

Etymology: The word δίδωμι (didomi) comes from the Proto-Indo-European root meaning 'to give'. It is a reduplicated present stem, indicating a continuous or repeated action in its present forms, though here it is in the aorist, which focuses on the completed action.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G2768

Part of Speech: Noun

Sounds like: KEH-ras

Translations: horn, a horn, power, strength, dignity, wing, peak

Notes: This word primarily refers to the horn of an animal. Metaphorically, it can signify strength, power, or dignity, as horns were symbols of might and authority. It can also refer to a projecting point, a peak, or even a wing of an army or a musical instrument made from a horn.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΔΥΝΑΜΙΣ, ΙΣΧΥΣ, ΚΡΑΤΟΣ

Etymology: From a presumed Proto-Indo-European root meaning 'horn'. It is related to Latin 'cornu' and English 'horn'.

G2087

Part of Speech: Adjective

Sounds like: HEH-teh-roys

Translations: other, another, different, a different

Notes: This word refers to something that is 'other' or 'different' from what has been previously mentioned or implied. It emphasizes a distinction in kind or character, rather than just numerical difference (which would be expressed by 'ἄλλος'). It is often used to introduce a new or distinct item in a list or comparison. In the provided examples, it refers to 'other gods'.

Inflection: Plural, Dative, Masculine or Neuter

Synonyms: ΑΛΛΟΣ, ΔΙΑΦΟΡΟΣ, ΕΝΑΝΤΙΟΣ

G1484

Part of Speech: Noun

Sounds like: ETH-nee

Translations: to the nation, to the people, to the Gentiles, to the heathen

Notes: This word is the dative singular form of the noun 'ἔθνος' (ethnos). It refers to a nation, a people, or a group of people, often with a connotation of being distinct from others, such as the Jewish people or the Gentiles (non-Jews). In its dative form, it indicates the recipient or beneficiary of an action, meaning 'to the nation' or 'for the people'. It can also refer to a tribe or a race.

Inflection: Singular, Dative, Neuter

Synonyms: ΛΑΟϹ, ΓΕΝΟϹ

G0244

Part of Speech: Verb

Sounds like: al-loh-TREE-oh

Translations: to alienate, to estrange, to make foreign, to be alienated, to be estranged

Notes: This verb means to alienate or estrange someone or something, making them foreign or separate from a previous relationship or state. It can describe the act of causing a separation or the state of being separated or cut off. It is often used in a spiritual or relational context, indicating a loss of connection or belonging.

Inflection: First Person Singular, Present Active Indicative; or Dative Singular, Masculine/Neuter, Adjective (from ΑΛΛΟΤΡΙΟΣ)

Synonyms: ΑΠΑΛΛΟΤΡΙΟΩ, ΑΠΟΞΕΝΟΩ

Etymology: Derived from the adjective ΑΛΛΟΤΡΙΟΣ (allotrios), meaning 'belonging to another' or 'foreign', which itself comes from ΑΛΛΟΣ (allos), meaning 'other'. The verb form signifies the act of making something 'other' or 'foreign'.

G1709

Part of Speech: Verb

Sounds like: en-eh-PY-ree-san

Translations: they set on fire, they burned up, they consumed with fire

Notes: This word describes the action of setting something on fire or burning it completely. It is used to indicate that a group of people performed this action in the past.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΚΑΤΑΚΑΙΩ, ΚΑΙΩ

Etymology: The word is a compound of the preposition ἐν (en), meaning 'in' or 'on', and the verb πυρίζω (pyrizō), meaning 'to set on fire', which itself comes from πῦρ (pyr), meaning 'fire'.

G4172

Part of Speech: Noun

Sounds like: POH-lin

Translations: city, a city

Notes: The word 'πόλιν' is the accusative singular form of the noun 'πόλις', meaning 'city'. It refers to a populated place, typically larger than a village, with a defined administrative structure. As an accusative case, it functions as the direct object of a verb or the object of certain prepositions, indicating the destination or the object being acted upon. For example, one might 'go into the city' or 'see the city'.

Inflection: Singular, Accusative, Feminine

Etymology: The word 'πόλις' comes from Proto-Indo-European, referring to a fortified place or citadel. It developed to mean a city-state in ancient Greece, encompassing both the physical settlement and its citizens.

G2049

Part of Speech: Verb

Sounds like: eh-ray-MOH-san

Translations: they made desolate, they laid waste, they desolated, they devastated

Notes: This word describes the act of making something desolate, laying it waste, or devastating it. It implies a complete destruction or abandonment, leaving a place empty or ruined. It is often used in contexts of war, judgment, or natural disaster, where a place or people are left without inhabitants or resources.

Inflection: Aorist, Indicative, Active, Third Person Plural

Synonyms: ΑΦΑΝΙΖΩ, ΚΑΤΑΛΥΩ, ΠΟΡΘΕΩ

Etymology: The verb ΕΡΗΜΟΩ (erēmoō) is derived from the adjective ΕΡΗΜΟΣ (erēmos), meaning 'desolate, solitary, desert'. It signifies the process of rendering something into a state of desolation or emptiness.

G2559

Part of Speech: Verb

Sounds like: eh-KAH-koh-san

Translations: they treated badly, they afflicted, they harmed, they oppressed, they mistreated, they did evil

Notes: This word is a verb meaning 'to treat badly,' 'to harm,' 'to afflict,' or 'to oppress.' It describes an action where someone causes suffering or hardship to another. It is typically used in contexts where one party inflicts harm or mistreatment upon another.

Inflection: Aorist, Indicative, Active, Third Person Plural

Synonyms: ΘΛΙΒΩ, ΚΑΚΟΠΟΙΕΩ, ΒΛΑΠΤΩ

Etymology: The verb ΚΑΚΟΩ (kakoo) is derived from the adjective ΚΑΚΟΣ (kakos), meaning 'bad' or 'evil.' It signifies the act of making something bad or treating someone badly.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

G3388

Part of Speech: Noun

Sounds like: MEE-trah

Translations: womb, a womb, mother, a mother

Notes: This word refers primarily to the womb, the organ in which offspring are conceived and grow. By extension, it can also refer to a mother, as the one who possesses the womb. It is used in contexts relating to birth, conception, or the maternal origin.

Inflection: Singular, Nominative, Accusative, or Dative; Plural, Dative; Feminine

Etymology: The word ΜΗΤΡΑ (mētra) comes from the Proto-Indo-European root *méh₂tēr, meaning 'mother'. It is related to words for mother in many Indo-European languages.

G0037

Part of Speech: Verb

Sounds like: hee-gee-AS-thay

Translations: was sanctified, was made holy, was consecrated, was set apart

Notes: This word is a verb in the passive voice, indicating that the subject of the verb was acted upon, specifically being made holy, consecrated, or set apart for a sacred purpose. It describes a state of being made sacred or purified. For example, it could be used to say 'the temple was sanctified' or 'he was made holy'.

Inflection: Aorist, Indicative, Passive, 3rd Person Singular

Synonyms: ΚΑΘΑΡΙΖΩ, ΑΦΟΡΙΖΩ

Etymology: From ἅγιος (hagios, 'holy') and the suffix -άζω (-azō, 'to make, to do'). It means to make holy or to treat as holy.

G4396

Part of Speech: Noun

Sounds like: pro-FEE-tays

Translations: prophet, a prophet

Notes: A prophet is a person who speaks for God, often delivering divine messages, interpreting God's will, or foretelling future events. They are seen as inspired by God to communicate His word to humanity.

Inflection: Singular, Nominative, Masculine

Synonyms: ΜΑΝΤΙΣ, ΘΕΟΠΝΕΥΣΤΟΣ

Etymology: From Ancient Greek προφήτης (prophḗtēs), from πρό (pró, “before”) + φημί (phēmí, “to speak”). It literally means 'one who speaks forth' or 'one who speaks for'.

G1610

Part of Speech: Verb

Sounds like: ek-ri-ZOO-oon

Translations: they root out, they pluck up, they eradicate, they destroy

Notes: This word is the third person plural present active indicative form of the verb 'ekrizoō'. It means 'to root out' or 'to pluck up' something, often implying complete destruction or removal. It is used to describe the act of removing something from its foundation, whether literally a plant or figuratively a people or an institution.

Inflection: Third Person, Plural, Present Tense, Active Voice, Indicative Mood

Synonyms: ΑΝΑΙΡΕΩ, ΑΠΟΛΛΥΜΙ, ΚΑΤΑϹΚΑΠΤΩ

G2559

Part of Speech: Verb

Sounds like: kah-KOON

Translations: to harm, to do evil, to mistreat, to afflict, to injure

Notes: This word is the present active infinitive form of the verb 'κακόω'. It means to do evil, to harm, to mistreat, or to afflict someone. It is often used in contexts where one person or group causes suffering, damage, or injury to another.

Inflection: Infinitive, Present, Active

Synonyms: ΒΛΑΠΤΩ, ΑΔΙΚΕΩ, ΚΑΚΟΠΟΙΕΩ

Etymology: From 'κακός' (kakos), meaning 'bad' or 'evil'. The verb 'κακόω' means 'to make bad' or 'to treat badly'.

G5615

Part of Speech: Adverb

Sounds like: oh-SAH-tooce

Translations: likewise, in like manner, similarly, even so

Notes: This word is an adverb meaning 'likewise' or 'in the same way'. It is used to indicate that something is done or happens in a similar manner to what has just been mentioned. It can connect ideas or actions that share a common characteristic or method.

Inflection: Does not inflect

Synonyms: ΟΜΟΙΩΣ, ΠΑΡΑΠΛΗΣΙΩΣ

Etymology: From the conjunction ΩΣ (as) and the pronoun ΑΥΤΟΣ (self, same). It literally means 'as the same' or 'in the same way'.

G3618

Part of Speech: Verb

Sounds like: oy-ko-do-MEEN

Translations: to build, to construct, to edify, to build up

Notes: This word is the present active infinitive form of the verb 'οἰκοδομέω' (oikodomeō). It means 'to build' or 'to construct' something, such as a house or a city. In a figurative sense, it can also mean 'to edify' or 'to build up' someone spiritually or morally, contributing to their growth and improvement. It describes the action of creating or strengthening.

Inflection: Present, Active, Infinitive

Synonyms: ΚΤΙΖΩ, ΑΝΟΙΚΟΔΟΜΕΩ, ΕΓΕΙΡΩ

G2671

Part of Speech: Verb

Sounds like: kah-tah-fyoo-TEV-een

Translations: to plant, to set out plants, to cultivate

Notes: This word is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb φυτεύω (phyteuō), meaning 'to plant'. It refers to the act of planting something firmly or thoroughly, often implying the establishment of something. It is used in contexts of agriculture, but can also be used metaphorically for establishing or founding something.

Inflection: Present, Active, Infinitive

Synonyms: ΦΥΤΕΥΩ, ΣΠΕΙΡΩ, ΓΕΩΡΓΕΩ

Etymology: The word is derived from the prefix κατά (kata), meaning 'down' or 'against', and the verb φυτεύω (phyteuō), meaning 'to plant'. The prefix intensifies the action of planting, suggesting a thorough or firm planting.

G2424

Part of Speech: Proper Noun

Sounds like: ee-eh-zeh-KEE-ayl

Translations: Ezekiel

Notes: This is the Greek form of the Hebrew proper name 'Ezekiel', meaning 'God strengthens' or 'God is strong'. It refers to the prophet Ezekiel, one of the major prophets in the Old Testament, and the book of the Bible bearing his name. The trailing apostrophe (keraia) indicates that the word is being used as a numeral, specifically the number 17, or it could be a textual marker for a proper noun. In the provided context, it clearly refers to the prophet.

Inflection: Singular, Masculine, Nominative

Etymology: From Hebrew יְחֶזְקֵאל (Yekhezqel), meaning 'God strengthens'.

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

G5263

Part of Speech: Verb

Sounds like: hoo-peh-DIX-en

Translations: showed, pointed out, indicated, made known, revealed

Notes: This word is the third person singular aorist active indicative form of the verb 'hypodeiknymi'. It means 'he/she/it showed' or 'he/she/it pointed out'. It is used to describe an action of revealing or making something known, often by pointing or demonstrating. It can also imply giving instruction or warning by example.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΔΕΙΚΝΥΜΙ, ΦΑΝΕΡΟΩ, ΔΗΛΟΩ

Etymology: The verb ΥΠΟΔΕΙΚΝΥΜΙ (hypodeiknymi) is a compound word formed from the preposition ΥΠΟ (hypo), meaning 'under' or 'below', and the verb ΔΕΙΚΝΥΜΙ (deiknymi), meaning 'to show' or 'to point out'. The compound form intensifies or specifies the action of showing, often implying showing from beneath or showing by example.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G0716

Part of Speech: Noun

Sounds like: AR-ma-tos

Translations: of a chariot, of a war-chariot, of a wagon, of a cart

Notes: This word refers to a chariot, a war-chariot, or a wagon/cart. It is a noun used to describe a wheeled vehicle, often associated with warfare or transportation. In its genitive form, it indicates possession or origin, such as 'belonging to a chariot' or 'from a chariot'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΔΙΦΡΟΣ, ΟΧΗΜΑ

Etymology: The word ΑΡΜΑ (arma) is of uncertain origin, possibly related to the verb ἀραρίσκω (arariskō), meaning 'to fit together' or 'to join', suggesting a constructed vehicle.

G3403

Part of Speech: Verb

Sounds like: em-NEES-thay

Translations: he remembered, she remembered, it remembered, was remembered, was mindful

Notes: This word is a verb meaning 'to remember' or 'to be mindful of'. It is often used to describe an action of recalling something to mind, or of being reminded of something. It can also imply a state of being mindful or thoughtful about a person or event. In this form, it indicates an action that happened in the past, specifically a singular subject (he, she, or it) remembering or being remembered.

Inflection: Aorist, Indicative, Passive, Third Person Singular

Synonyms: ΜΝΗΜΟΝΕΥΩ, ΕΝΘΥΜΕΟΜΑΙ

Etymology: The root verb μιμνήσκω (mimnesko) comes from the Proto-Indo-European root *men- (to think, remember).

Part of Speech: Verb

Sounds like: ah-gah-THOH-sai

Translations: to do good, to make good, to benefit, to improve

Notes: This word is a verb meaning 'to do good,' 'to make good,' 'to benefit,' or 'to improve.' It is derived from the adjective 'ἀγαθός' (agathos), meaning 'good.' While not a common verb in classical Koine Greek texts, its form suggests an infinitive, indicating an action of making something good or benefiting someone. It would typically be used in contexts where an action results in a positive outcome or improvement.

Inflection: Aorist, Active, Infinitive

Synonyms: ΕΥΠΟΙΕΙΝ, ΩΦΕΛΕΙΝ

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G2116

Part of Speech: Verb (Participle)

Sounds like: eu-THOO-non-tas

Translations: directing, guiding, straightening, making straight, leading, governing

Notes: This word is a present active participle derived from the verb 'ΕΥΘΥΝΩ' (euthynō), meaning 'to make straight,' 'to direct,' or 'to guide.' As a participle, it functions like an adjective or adverb, describing an action that is ongoing. It can be used to describe someone or something that is actively directing, guiding, or straightening a path or a course of action. For example, it might describe a person who is 'directing' others or a force that is 'guiding' events.

Inflection: Masculine, Accusative, Plural, Present Active Participle

Synonyms: ΟΔΗΓΩΝ, ΚΑΤΕΥΘΥΝΩΝ, ΙΘΥΝΩΝ

G1427

Part of Speech: Numeral

Sounds like: DOH-deh-kah

Translations: twelve

Notes: This is a scribal abbreviation for the Greek numeral 'twelve' (δώδεκα). In ancient Greek manuscripts, letters were often used to represent numbers, and an overline (or 'overline' as described) was used to indicate this numerical value. The letter Iota (Ι) represents 10, and Beta (Β) represents 2, thus combining to form 12. It is used to denote the quantity of twelve.

Inflection: Does not inflect (as a numeral abbreviation)

Etymology: The word δώδεκα (dodeka) comes from δύο (duo, 'two') and δέκα (deka, 'ten').

G4396

Part of Speech: Noun

Sounds like: pro-fay-TON

Translations: of prophets

Notes: This word refers to those who speak for God or interpret His will, often foretelling future events. It is a compound word, combining 'pro' (before, forth) and 'phemi' (to speak). It is used to describe individuals who deliver divine messages or act as spokespersons for God.

Inflection: Genitive, Plural, Masculine

Synonyms: ΜΑΝΤΙΣ, ΘΕΟΛΟΓΟΣ

Etymology: The word 'ΠΡΟΦΗΤΗΣ' (prophetes) comes from the Greek prefix 'πρό' (pro), meaning 'before' or 'forth', and the verb 'φημί' (phēmi), meaning 'to speak'. Thus, it literally means 'one who speaks forth' or 'one who speaks before' (either in time or on behalf of someone).

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G3870

Part of Speech: Verb

Sounds like: par-ek-AL-eh-sen

Translations: he called, he summoned, he urged, he exhorted, he comforted, he encouraged, he appealed, he implored, he requested

Notes: This word is a verb meaning to call to one's side, to summon, to urge, to exhort, to comfort, or to encourage. It can also mean to appeal to, to implore, or to request. Its specific meaning often depends on the context and the direct object it takes. In the provided examples, it seems to be used in the sense of urging or requesting someone to do something.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΚΑΛΕΩ, ΠΡΟΣΚΑΛΕΩ, ΔΕΟΜΑΙ

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

Part of Speech: Pronoun

Sounds like: ow-TOOS

Translations: them, themselves, him, it, the same

Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.

Inflection: Accusative, Masculine, Plural

Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ

G4102

Part of Speech: Noun

Sounds like: PIS-tee

Translations: faith, belief, trust, faithfulness, a faith, a belief, a trust

Notes: This word refers to faith, belief, or trust. It can also denote faithfulness or trustworthiness. It is commonly used in religious contexts to describe belief in God or Christ, but also in secular contexts to describe trust or loyalty between people. It is a feminine noun.

Inflection: Singular, Nominative or Vocative

Synonyms: ΕΛΠΙΣ, ΑΛΗΘΕΙΑ, ΕΜΠΙΣΤΟΣ

Etymology: From the root ΠΕΙΘΩ (peitho), meaning 'to persuade' or 'to be persuaded'. It conveys the idea of being convinced or having confidence in something or someone.

G2216

Part of Speech: Proper Noun

Sounds like: zor-oh-BAH-bel

Translations: Zerubbabel

Notes: This is a proper noun referring to Zerubbabel, a significant figure in the Old Testament. He was a leader of the Jewish people who returned from the Babylonian exile and played a crucial role in the rebuilding of the Second Temple in Jerusalem. The name is of Hebrew origin.

Inflection: Does not inflect (indeclinable proper noun)

Etymology: The name Zerubbabel is of Hebrew origin, likely meaning 'seed of Babylon' or 'born in Babylon'. He was a descendant of King David and a leader of the first group of Jews to return from Babylonian captivity.

G4973

Part of Speech: Noun

Sounds like: sfra-GEES

Translations: seal, a seal, signet, a signet

Notes: This word refers to a seal, which is an instrument used for making an impression, or the impression itself. It was commonly used for authentication, to secure documents or property, or as a mark of ownership or authority. It could also signify a mark or token of something, like a spiritual seal.

Inflection: Singular, Nominative, Feminine

Synonyms: ΣΗΜΕΙΟΝ, ΤΥΠΟΣ

Etymology: From an uncertain root, possibly related to a verb meaning 'to fence in' or 'to enclose'. It refers to an instrument for sealing or the impression made by it.

G1188

Part of Speech: Adjective, Noun

Sounds like: de-ksee-AS

Translations: (of) the right, (of) the right hand, (of) the right side, (of) a pledge, (of) an agreement

Notes: This word is an inflected form of the adjective 'δεξιός' (dexios), meaning 'right' (as opposed to left), or the noun 'δεξιά' (dexia), meaning 'right hand' or 'right side'. It can also refer to a pledge or agreement, often symbolized by the giving of the right hand. In the provided examples, it appears to be used in the sense of 'right hand' or 'right side' (as in 'cup of the right hand of the Lord') and also in the sense of 'pledges' or 'agreements' (as in 'giving pledges').

Inflection: Singular, Genitive, Feminine

Synonyms: ΔΕΞΙΑ, ΔΕΞΙΟΝ

G5495

Part of Speech: Noun

Sounds like: KHEI-ross

Translations: of hand, of a hand, of the hand, of power, of authority, of control

Notes: This is the genitive singular form of the noun 'χείρ' (cheir), meaning 'hand'. In Koine Greek, 'hand' can refer not only to the physical limb but also metaphorically to power, authority, control, or agency. When used in the genitive case, it often indicates possession, origin, or the agent by which something is done, thus translating to 'of hand' or 'by the hand of'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΔΥΝΑΜΙΣ, ΕΞΟΥΣΙΑ

Etymology: The word 'χείρ' (cheir) comes from Proto-Indo-European *ǵʰesr-, meaning 'hand'. It is related to words for hand in other Indo-European languages.

G3778

Part of Speech: Pronoun, Adjective

Sounds like: OO-tos

Translations: this, that, he, she, it, these, those, this one, that one

Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ

Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.

G5207

Part of Speech: Noun

Sounds like: HUI-os

Translations: son, a son

Notes: This word refers to a male offspring, a son. It is a masculine noun and is commonly used to denote a direct descendant or, in a broader sense, someone who shares a close relationship or characteristic with another, such as 'sons of God' or 'sons of disobedience'. It can also refer to a young man or a male child.

Inflection: Singular, Nominative, Masculine

Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ

Etymology: From an unused root, probably meaning 'to beget'. It is related to the concept of generation and lineage.

G2500

Part of Speech: Proper Noun

Sounds like: YOH-seh-dek

Translations: Josedech, Jehozadak

Notes: This is a proper noun, referring to Josedech, a high priest mentioned in the Old Testament. The final character 'ʼ' is a keraia, which in ancient Greek texts indicates that the preceding letters are being used as a numeral. In this specific case, the letters ΙΩΣΕΔΕΚ sum up to 1039 (I=10, Ω=800, Σ=200, Ε=5, Δ=4, Κ=20). However, given the context of a proper noun, it is overwhelmingly likely that the keraia here is a scribal error or a misinterpretation of a name, and the word refers to the person Josedech, not a number. Therefore, it is treated as the proper noun Josedech.

Inflection: Does not inflect

Etymology: From Hebrew יְהוֹצָדָק (Yəhōṣādāq), meaning 'Yahweh is righteous'. It refers to a high priest in the Old Testament.

G3618

Part of Speech: Verb

Sounds like: oy-ko-do-ME-san

Translations: they built, they constructed, they erected

Notes: This word is the third person plural aorist active indicative form of the verb 'oikodomeo'. It describes the action of building or constructing something, often a physical structure like a house or a city wall. In a broader sense, it can also refer to the act of edifying or building up a person or community spiritually.

Inflection: Third Person, Plural, Aorist Tense, Active Voice, Indicative Mood

Synonyms: ΚΤΙΖΩ, ΑΝΟΙΚΟΔΟΜΕΩ

Etymology: The word 'oikodomeo' is a compound word derived from 'oikos' (house) and 'domos' (building) or 'demo' (to build). It literally means 'to build a house' or 'to house-build'.

G0000

Part of Speech: Verb

Sounds like: ah-ny-PSO-san

Translations: they lifted up, they exalted, they raised up

Notes: This is the third person plural aorist active indicative form of the verb ἀνυψόω (anypsóō). It means 'they lifted up' or 'they exalted'. It describes a completed action in the past where a group of people raised something or someone to a higher position, either literally or figuratively (e.g., in status or honor). The word is a compound of ἀνά (aná, 'up') and ὑψόω (hypsóō, 'to lift, to raise').

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΥΨΩΣΑΝ, ΕΠΑΡΑΝ

Etymology: The verb ἀνυψόω (anypsóō) is a compound word formed from the preposition ἀνά (aná), meaning 'up' or 'upwards', and the verb ὑψόω (hypsóō), meaning 'to lift up' or 'to raise'. The root ὑψόω itself comes from ὕψος (hypsos), meaning 'height'.

G0040

Part of Speech: Adjective

Sounds like: AH-gee-on

Translations: holy, sacred, a holy thing, a sacred thing, set apart

Notes: This word is an adjective meaning 'holy,' 'sacred,' or 'set apart.' It describes something that is consecrated to God, pure, or morally blameless. It can refer to places, objects, or people that are dedicated to divine service or possess a divine quality. In its neuter form, it can also refer to a 'holy thing' or 'sacred place.'

Inflection: Nominative, Accusative, or Vocative; Singular; Neuter

Synonyms: ΟΣΙΟΣ, ΙΕΡΟΣ

Etymology: From Proto-Indo-European, meaning 'to venerate' or 'to dread'. It refers to that which inspires awe and reverence, particularly in a religious context.

G2090

Part of Speech: Participle, Adjective, Verb

Sounds like: hay-toy-mas-MEH-non

Translations: prepared, made ready, ready, a prepared thing, a ready thing

Notes: This word is the perfect passive participle (neuter singular) of the verb 'ἑτοιμάζω' (hetoimazō), meaning 'to prepare' or 'to make ready'. It describes something that has been brought to a state of readiness or completion. It can function adjectivally, describing a noun, or verbally, indicating an action that has been completed upon a subject.

Inflection: Perfect, Passive, Participle, Neuter, Singular, Nominative or Accusative

Synonyms: ΕΤΟΙΜΟΣ, ΠΑΡΑΣΚΕΥΑΖΩ

Etymology: The verb ἑτοιμάζω (hetoimazō) comes from the adjective ἕτοιμος (hetoimos), meaning 'ready' or 'prepared'. Its origin is uncertain, but it is an ancient Greek word.

G4183

Part of Speech: Adverb, Adjective

Sounds like: PO-loo

Translations: much, many, great, greatly, often, a lot

Notes: This word is commonly used to indicate a large quantity, degree, or frequency. As an adverb, it means 'much,' 'greatly,' or 'often,' modifying verbs or adjectives. As an adjective, it means 'much' (for singular nouns) or 'many' (for plural nouns), describing the quantity of something. It can also mean 'great' in terms of size or importance.

Inflection: Neuter, Singular (as adjective); Does not inflect (as adverb)

Synonyms: ΠΟΛΛΑ, ΠΛΕΙΟΝ

Etymology: From Proto-Indo-European, meaning 'much' or 'many'. It is a very common word across various Indo-European languages.

G1453

Part of Speech: Verb

Sounds like: eh-GAY-ran-tos

Translations: of having raised, of having awakened, of having risen, of having built up

Notes: This word is the genitive singular masculine form of the aorist active participle of the verb 'egeiro'. It describes someone who has performed the action of raising, awakening, or causing something to rise or be built up. It is used to indicate possession or origin, often translated with 'of' or 'belonging to' the one who performed the action.

Inflection: Participle, Aorist, Active, Genitive, Singular, Masculine

Synonyms: ΑΝΙΣΤΗΜΙ, ΑΝΟΡΘΟΩ

G4098

Part of Speech: Participle, Adjective

Sounds like: pep-TOH-ko-tah

Translations: fallen, having fallen, that which has fallen, those which have fallen, things fallen

Notes: This word is a perfect active participle, neuter plural, and can function as either nominative or accusative. It describes something that has fallen or is in a fallen state. It is often used to refer to things or circumstances that have collapsed, deteriorated, or been overthrown.

Inflection: Perfect Active Participle, Neuter, Plural, Nominative or Accusative

Synonyms: ΚΑΤΕΠΕΣΕΝ, ΕΠΕΣΕΝ

G2476

Part of Speech: Verb (Participle)

Sounds like: STAY-san-tos

Translations: of having stood, of having set, of having caused to stand, of having appointed, of having established

Notes: This is the genitive singular masculine or neuter form of the aorist active participle of the verb ἵστημι (histēmi). It describes an action completed in the past, indicating 'of one who stood,' 'of one who set,' or 'of one who established.' It functions adjectivally, modifying a noun in the genitive case, or substantively, referring to 'the one who stood/set/established.'

Inflection: Aorist Active Participle, Singular, Genitive, Masculine or Neuter

Synonyms: ΕΓΕΙΡΑΝΤΟΣ, ΘΕΝΤΟΣ, ΚΑΤΑΣΤΗΣΑΝΤΟΣ

G0450

Part of Speech: Participle

Sounds like: ah-neh-GAY-ran-tos

Translations: of having raised up, of having awakened, of having built up, of having restored

Notes: This word is a participle derived from the verb 'anegeirō', meaning 'to raise up', 'to awaken', 'to build up', or 'to restore'. As a genitive participle, it functions like an adjective or noun in the genitive case, often indicating possession, origin, or the subject of an action. It describes someone or something that has performed the action of raising or awakening.

Inflection: Singular, Genitive, Masculine or Neuter, Aorist Active

Synonyms: ΕΓΕΙΡΑΝΤΟΣ, ΑΝΙΣΤΑΝΤΟΣ

G3762

Part of Speech: Pronoun, Adjective

Sounds like: OO-DEYS

Translations: no one, nobody, nothing, none, no, not any

Notes: This word is a compound word meaning 'no one' or 'nobody' when used as a pronoun. It can also function as an adjective meaning 'no' or 'not any', modifying a noun. It is used to express a complete absence or negation of something or someone.

Inflection: Inflects for gender, number, and case (e.g., Nominative, Genitive, Dative, Accusative; Singular, Plural; Masculine, Feminine, Neuter).

Synonyms: ΟΥΔΕΝ, ΜΗΔΕΙΣ

Etymology: From the negative particle ΟΥ (ou, 'not') and the indefinite pronoun ΔΕΙΣ (deis, 'anyone'), which is a form of ΕΙΣ (heis, 'one'). It literally means 'not even one'.

G2936

Part of Speech: Verb

Sounds like: ek-TIS-thay

Translations: was created, was founded, was built, was established

Notes: This word is the aorist passive indicative form of the verb 'κτίζω' (ktizo), meaning 'to create,' 'to found,' or 'to build.' It describes an action that was completed in the past, where the subject was the recipient of the action (i.e., it was created or founded by someone or something else). It is used to indicate that something came into existence or was established.

Inflection: Aorist, Indicative, Passive, Third Person, Singular

Synonyms: ΠΟΙΕΩ, ΓΙΝΟΜΑΙ, ΙΔΡΥΩ

Etymology: The root verb 'κτίζω' (ktizo) is of uncertain origin, possibly related to a root meaning 'to settle' or 'to establish.' It refers to the act of bringing something into existence or founding something.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G5108

Part of Speech: Adjective

Sounds like: toy-OO-tos

Translations: such, such a, such a kind, such a one

Notes: This word is a demonstrative adjective meaning 'such' or 'of such a kind'. It is used to refer to something or someone previously mentioned or implied, indicating their nature or quality. It can function adjectivally, modifying a noun, or substantively, standing in for a noun (e.g., 'such a one').

Inflection: Masculine, Feminine, or Neuter; Singular or Plural; Nominative, Genitive, Dative, or Accusative. It inflects to agree with the noun it modifies in gender, number, and case.

Synonyms: ΟΙΟΣ, ΤΟΣΟΥΤΟΣ

Etymology: From the demonstrative pronoun οὗτος (houtos, "this") and the correlative pronoun οἷος (hoios, "such as"). It literally means "this kind of".

G3634

Part of Speech: Adjective, Pronoun

Sounds like: OY-oss

Translations: such as, of what sort, what kind of, as, like, a such as

Notes: This word is an adjective or pronoun used to describe the quality or kind of something. It often functions as a relative pronoun, meaning 'such as' or 'of what sort', introducing a clause that specifies the nature of a preceding noun. It can also be used interrogatively, meaning 'what kind of?' or 'how great?'. It is used to draw comparisons or indicate similarity.

Inflection: Masculine, Nominative, Singular

Synonyms: ΟΜΟΙΟΣ, ΤΟΙΟΥΤΟΣ

Etymology: This word is derived from the demonstrative stem *ho- (meaning 'this') and the relative pronominal stem *yo- (meaning 'who, which'). It indicates a quality or kind, often in a comparative sense.

G1802

Part of Speech: Proper Noun

Sounds like: EH-nokh

Translations: Enoch

Notes: This word refers to Enoch, a biblical figure known for walking with God and being taken up to heaven without dying. The apostrophe (keraia) at the end indicates that this is a numerical value, specifically 58, but in this context, it is used as a proper noun, likely indicating a scribal abbreviation or a numerical reference associated with the name. It is a proper name and does not inflect in the same way as common nouns or verbs.

Inflection: Does not inflect (Proper Noun)

Etymology: The name Enoch (Hebrew: חֲנוֹךְ, Ḥanōkh) is of Hebrew origin, meaning 'dedicated' or 'initiated'. It is a transliteration of the Hebrew name into Greek.

G353

Part of Speech: Verb

Sounds like: ah-neh-LEEM-fthay

Translations: was taken up, was received up, was assumed

Notes: This word describes an action where someone or something is taken up, often implying an ascent or elevation. It is typically used in contexts where a person is lifted or received into a higher place, such as into heaven. It is the aorist passive indicative form of the verb 'analambanō', meaning 'to take up' or 'to receive'.

Inflection: Third Person, Singular, Aorist, Indicative, Passive

Synonyms: ΑΙΡΩ, ΑΝΑΒΑΙΝΩ, ΥΨΟΩ

Etymology: The word ἀναλαμβάνω (analambanō) is a compound word formed from ἀνά (ana), meaning 'up' or 'again', and λαμβάνω (lambanō), meaning 'to take' or 'to receive'. Thus, it literally means 'to take up' or 'to receive up'.

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

G3761

Part of Speech: Conjunction, Adverb

Sounds like: OO-deh

Translations: and not, neither, nor, not even, not

Notes: This word is a compound conjunction or adverb meaning 'and not', 'neither', 'nor', or 'not even'. It is used to connect two negative clauses or to emphasize a negation. It often appears in lists to negate multiple items, similar to how 'neither...nor' is used in English. It can also simply mean 'not' when emphasizing a point.

Inflection: Does not inflect

Synonyms: ΟΥΤΕ, ΜΗΔΕ

Etymology: From the negative particle ΟΥ (ou, 'not') and the conjunction ΔΕ (de, 'but, and').

G2501

Part of Speech: Proper Noun

Sounds like: ee-oh-SEF

Translations: Joseph

Notes: This is a proper noun referring to the biblical figure Joseph. It is a common name in the New Testament, appearing as the name of Mary's husband, Joseph of Arimathea, and others. The apostrophe at the end (keraia) indicates that this word is being used as a numeral, representing the number 1018.

Inflection: Singular, Nominative, Masculine, does not inflect when used as a name. When used as a numeral, it represents the number 1018.

Etymology: From Hebrew יוסף (Yosef), meaning 'He will add' or 'He will increase'.

G4743

Part of Speech: Noun

Sounds like: stee-RIG-ma

Translations: support, a support, prop, a prop, stay, a stay, pillar, a pillar, foundation, a foundation

Notes: This word refers to something that provides stability, holds something up, or acts as a foundation. It can be used literally for a physical support or figuratively for something that provides strength, comfort, or a basis for belief.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΒΑΣΙΣ, ΕΔΡΑΙΩΜΑ, ΥΠΟΣΤΗΡΙΓΜΑ

Etymology: The word ΣΤΗΡΙΓΜΑ (stērigmas) is derived from the verb ΣΤΗΡΙΖΩ (stērizō), meaning 'to make firm, establish, support'. It refers to that which provides support or stability.

G1980

Part of Speech: Verb

Sounds like: eh-pes-KEP-ee-san

Translations: they were visited, they were inspected, they were looked after, they were cared for, they were overseen

Notes: This word is the third person plural, aorist indicative passive form of the verb 'episkeptomai'. It describes an action that was completed in the past, where the subjects (they) were the recipients of the action of being visited, inspected, or cared for. It implies a divine or authoritative visitation, or a careful examination or oversight.

Inflection: Third Person, Plural, Aorist, Indicative, Passive

Synonyms: ΕΠΙΣΚΟΠΕΩ, ΕΠΙΣΚΕΨΙΣ

G4591

Part of Speech: Verb

Sounds like: say-MAI-noh

Translations: to signify, to show, to indicate, to make known, to give a sign, to give a signal

Notes: This word is an elided form of the verb 'σημαίνω' (sēmainō), meaning 'to signify' or 'to show'. The apostrophe (coronis) indicates that a vowel has been omitted, likely at the end of the word, often before another word starting with a vowel. It describes the act of conveying meaning or making something clear, often through a sign or signal.

Inflection: Present, Active, Indicative, 3rd Person Singular or Plural; or Present, Active, Imperative, 2nd Person Singular or Plural; or other inflected forms where elision occurs.

Synonyms: ΔΕΙΣΚΝΥΜΙ, ΦΑΙΝΩ, ΓΝΩΡΙΖΩ

G0444

Part of Speech: Noun

Sounds like: an-THROH-poys

Translations: to humans, to people, to men, for humans, for people, for men

Notes: This word is a scribal abbreviation for the Koine Greek noun 'ἀνθρώποις' (anthrōpois), meaning 'to/for humans', 'to/for people', or 'to/for men'. It is the dative plural form of 'ἄνθρωπος' (anthrōpos), which refers to a human being, mankind, or a person in general. It is used to indicate the indirect object of a verb or to show benefit or disadvantage.

Inflection: Plural, Dative, Masculine

Synonyms: ΒΡΟΤΟΙΣ, ΤΙΣΙΝ

G1392

Part of Speech: Verb

Sounds like: eh-dox-AS-theh-san

Translations: they were glorified, they were honored, they were magnified

Notes: This is the aorist passive indicative form of the verb 'doxazo'. It means 'they were glorified' or 'they were honored/magnified'. It describes an action that happened in the past, completed, and the subjects received the glory or honor.

Inflection: Third Person, Plural, Aorist, Passive, Indicative

Synonyms: ΤΙΜΑΩ, ΜΕΓΑΛΥΝΩ

Etymology: The verb ΔΟΞΑΖΩ (doxazo) is derived from the noun ΔΟΞΑ (doxa), meaning 'glory' or 'opinion'. It signifies the act of attributing glory or honor to someone or something.

G5228

Part of Speech: Preposition

Sounds like: hoo-PER

Translations: over, above, for, on behalf of, concerning, beyond, more than

Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.

Inflection: Does not inflect

Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ

Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.

G3956

Part of Speech: Adjective, Pronoun

Sounds like: PAN

Translations: all, every, whole, everything, a whole

Notes: This word is the neuter nominative or accusative singular form of the adjective/pronoun ΠΑΣ (pas), meaning 'all' or 'every'. It is used to indicate totality or universality. For example, it can mean 'all things' or 'everything' when used substantively, or 'the whole' when modifying a singular noun. It can also be used to mean 'every' when referring to individual items within a group.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: The word ΠΑΣ (pas) comes from the Proto-Indo-European root *peh₂- meaning 'to protect, feed'. Its meaning evolved to 'all' or 'whole' in Greek.

G2226

Part of Speech: Noun

Sounds like: DZOH-on

Translations: living thing, animal, beast, a living thing, an animal, a beast

Notes: This word refers to any living creature or being, including animals and sometimes even humans in a general sense of being alive. It is often used to distinguish living beings from inanimate objects. It can be used in sentences like 'Every living thing loves its kind' or 'He created a living being.'

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΘΗΡΙΟΝ, ΚΤΗΝΟΣ

Etymology: This word comes from the Greek verb ζάω (zaō), meaning 'to live' or 'to be alive'. It refers to something that possesses life.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G0001