2001 Translation

Part of Speech: Adjective

Sounds like: KEH-nai

Translations: empty, vain, a vain, useless, a useless, foolish, a foolish

Notes: This word describes something as empty, hollow, or devoid of content. It can also refer to something that is useless, futile, or without purpose, often implying a lack of substance or value. In some contexts, it can mean foolish or without sense. It is used to describe things that are literally empty, like a container, or metaphorically empty, like a promise or an effort.

Inflection: Nominative, Plural, Feminine

Synonyms: ΜΑΤΑΙΟΣ, ΑΝΩΦΕΛΗΣ, ΑΚΑΡΠΟΣ

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G0801

Part of Speech: Adjective

Sounds like: ah-sy-NEH-toh

Translations: to the foolish, to the senseless, to the unintelligent, to the without understanding

Notes: This word describes someone who lacks understanding, intelligence, or good sense. It implies a state of being foolish or senseless, often due to a failure to comprehend or apply wisdom. In this dative form, it indicates the recipient or object of an action, meaning 'to the foolish' or 'for the senseless'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΑΝΟΗΤΟΣ, ΑΦΡΩΝ

Etymology: From Greek 'a' (negative particle) and 'synetos' (intelligent, understanding), meaning 'not understanding' or 'without understanding'.

G0435

Part of Speech: Noun

Sounds like: AHN-dree

Translations: (to) man, (to) a man, (to) husband, (to) a husband

Notes: This word is the dative singular form of the noun 'ΑΝΗΡ' (anēr), meaning 'man' or 'husband'. In Koine Greek, the dative case often indicates the indirect object of a verb, showing to whom or for whom an action is done. Therefore, 'ΑΝΔΡΙ' typically translates to 'to a man' or 'to a husband', or 'for a man' or 'for a husband'. It can also indicate association or instrument, depending on the context.

Inflection: Singular, Dative, Masculine

Synonyms: ΑΝΘΡΩΠΩ

G0380

Part of Speech: Verb

Sounds like: ah-nah-pteh-ROO-sin

Translations: they give wings, they make light, they excite, they encourage, they stir up

Notes: This word describes the act of giving wings to something, metaphorically meaning to make it light, to excite, encourage, or stir up. It implies an action that invigorates or inspires, often leading to a heightened state of emotion or readiness. It is used to describe a group of people performing this action.

Inflection: Present, Active, Indicative, 3rd Person Plural

Synonyms: ΕΓΕΙΡΟΥΣΙΝ, ΠΑΡΟΞΥΝΟΥΣΙΝ

Etymology: The word ἀναπτερόω (anapteroo) is a compound word formed from ἀνά (ana), meaning 'up' or 'again', and πτερόω (pteroo), meaning 'to furnish with wings' or 'to make winged'. Πτερόω itself comes from πτερόν (pteron), meaning 'wing'.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G4639

Part of Speech: Noun

Sounds like: skee-AS

Translations: of shadow, of a shadow

Notes: This word is the genitive singular form of the noun 'σκιά' (skia), meaning 'shadow' or 'shade'. It refers to the darkness or partial darkness produced when light is blocked by an object. It can also be used metaphorically to describe something fleeting, insubstantial, or a mere outline, as life is often described as a 'shadow' in its brevity. In a sentence, it would typically function as a possessive or descriptive element, indicating something 'belonging to a shadow' or 'characteristic of a shadow'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΣΚΟΤΟΣ, ΣΚΟΤΙΑ

Etymology: From Proto-Indo-European *skeh₃i-eh₂-, from *skeh₃- ('to shine, gleam'). The word refers to the absence of light, or the area where light is blocked.

G1377

Part of Speech: Participle

Sounds like: dee-OH-kohn

Translations: pursuing, persecuting, chasing, following, striving after, one who pursues, he who pursues

Notes: This word is a present active participle of the verb 'διώκω'. It describes an action that is ongoing or habitual. It can mean to pursue, chase, or follow, often with the intent to catch or overtake. It can also mean to persecute or harass, or to strive after something, like a goal or ideal. As a participle, it functions like an adjective or a noun, describing someone who is performing the action of pursuing or persecuting.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΚΑΤΑΔΙΩΚΩ, ΚΥΝΗΓΕΩ, ΕΠΙΔΙΩΚΩ

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G1907

Part of Speech: Verb

Sounds like: eh-PEH-khon

Translations: holding forth, paying attention, giving heed, holding back, delaying, stopping, continuing, occupying

Notes: This word is a present active participle, indicating an ongoing action. It can mean to hold something forth, to pay close attention or give heed to something, or to hold back or delay. Its meaning often depends on the context, sometimes implying a focus or a restraint.

Inflection: Present Active Participle, Nominative Masculine Singular

Synonyms: ΠΡΟΣΕΧΩΝ, ΚΑΤΕΧΩΝ, ΑΝΕΧΩΝ

Etymology: From Ancient Greek ἐπί (epi, 'upon, over') and ἔχω (echō, 'to have, to hold'). It literally means 'to hold upon' or 'to hold over', which gives rise to its various meanings of holding forth, paying attention, or holding back.

G1797

Part of Speech: Noun

Sounds like: en-YP-nee-oys

Translations: in dreams, by dreams, with dreams, to dreams

Notes: This word refers to something occurring or being experienced in a dream. It is typically used to describe events, visions, or communications that happen while one is asleep and dreaming.

Inflection: Plural, Dative, Neuter

Synonyms: ΟΝΑΡ

Etymology: The word ΕΝΥΠΝΙΟΝ is derived from the Greek preposition ἐν (en), meaning 'in', and ὕπνος (hypnos), meaning 'sleep'. It literally means 'that which is in sleep' or 'a thing of sleep', referring to a dream.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G1797

Part of Speech: Noun

Sounds like: en-YOO-pnee-oh

Translations: (to) a dream, (to) the dream

Notes: This word refers to a dream, specifically in the dative case, indicating 'to a dream' or 'in a dream'. It is a compound word derived from 'EN' (in) and 'HYPNOS' (sleep), literally meaning 'that which is in sleep'. It is used to describe visions or experiences that occur during sleep.

Inflection: Singular, Dative, Neuter

Synonyms: ΟΝΑΡ

Etymology: The word ἐνύπνιον (enýpnion) is derived from the preposition ἐν (en), meaning 'in', and the noun ὕπνος (hypnos), meaning 'sleep'. It literally refers to something that occurs 'in sleep'.

G2713

Part of Speech: Adverb, Preposition

Sounds like: kah-teh-NAN-tee

Translations: opposite, before, in front of, over against, in the presence of

Notes: This word functions as an adverb or a preposition, indicating a position directly facing or opposite to something or someone. When used as a preposition, it typically takes the genitive case. It describes being in the presence of, or confronting, another entity.

Inflection: Does not inflect

Synonyms: ΕΝΑΝΤΙΟΝ, ΑΠΕΝΑΝΤΙ, ΚΑΤΑΠΡΟΣΩΠΟΝ

Etymology: This word is a compound formed from the preposition ΚΑΤΑ (kata), meaning 'down' or 'against', and the adverb ΕΝΑΝΤΙ (enanti), meaning 'opposite' or 'before'.

G4383

Part of Speech: Noun

Sounds like: pro-SO-poo

Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person

Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.

G3667

Part of Speech: Noun

Sounds like: oh-MOY-oh-mah

Translations: likeness, a likeness, resemblance, a resemblance, form, a form, image, an image, copy, a copy

Notes: This word refers to something that is similar to or resembles another thing, often implying a close correspondence in form or nature. It can denote a copy, an image, or a representation. It is used to describe something that is made in the likeness of something else, or that bears a strong resemblance to it.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΕΙΚΩΝ, ΤΥΠΟΣ, ΜΟΡΦΗ

Etymology: From the Greek verb ὁμοιόω (homoioō), meaning 'to make like' or 'to resemble', which itself comes from ὅμοιος (homoios), meaning 'like' or 'similar'.

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G2511

Part of Speech: Verb

Sounds like: kah-thah-rees-THEE-seh-tai

Translations: it will be cleansed, it will be purified, it will be made clean

Notes: This word means 'it will be cleansed' or 'it will be purified'. It describes an action that will happen in the future, indicating that something will be made clean or free from defilement. It is used to describe a state of being made pure, often in a moral or ritual sense, but can also refer to physical cleansing.

Inflection: Third Person Singular, Future, Indicative, Passive

Synonyms: ΑΓΝΙΖΩ, ΕΚΚΑΘΑΙΡΩ

Etymology: The word ΚΑΘΑΡΙΖΩ comes from the Greek adjective καθαρός (katharos), meaning 'clean' or 'pure'.

G0227

Part of Speech: Verb

Sounds like: ah-lay-THEV-see

Translations: he will speak the truth, she will speak the truth, it will speak the truth, he will be truthful, she will be truthful, it will be truthful

Notes: This word is a verb meaning 'to speak the truth' or 'to be truthful'. It describes the action of someone or something expressing what is true or acting in a truthful manner. It is often used in contexts where honesty and integrity are emphasized.

Inflection: Future, Indicative, Active, Third Person Singular

Synonyms: ΛΑΛΕΩ, ΕΙΠΩ

Etymology: The word ΑΛΗΘΕΥΩ (alētheuō) is derived from the adjective ΑΛΗΘΗΣ (alēthēs), meaning 'true' or 'truthful'. This adjective itself comes from the prefix 'a-' (negation, like 'un-' or 'not') and ΛΗΘΩ (lēthō), meaning 'to escape notice' or 'to be hidden'. Thus, 'alēthēs' literally means 'not hidden' or 'revealed', hence 'true'.

G3625

Part of Speech: Noun

Sounds like: oy-oh-nis-MOI

Translations: divination, augury, omens, soothsaying

Notes: This word refers to the practice of divination, augury, or the interpretation of omens. It describes the act of seeking knowledge of the future or the unknown by supernatural means, often through the observation of signs or portents. In ancient contexts, this could involve interpreting the flight of birds, the entrails of animals, or other natural phenomena to predict events or divine the will of the gods. It is generally used in a negative sense in biblical texts, referring to pagan practices forbidden to believers.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΜΑΝΤΕΙΑ, ΤΕΡΑΤΑ

Etymology: The word "oiōnismos" derives from "oiōnos" (omen, bird of omen) and the suffix "-ismos" (indicating an action or practice). It literally means 'the practice of observing omens' or 'the act of augury'.

G5605

Part of Speech: Verb

Sounds like: oh-dee-NOO-sees

Translations: of one travailing, of one in labor, of one suffering birth pangs, of one in anguish

Notes: This word is a present active participle, indicating an ongoing action. It describes someone who is experiencing the intense pain and effort of childbirth, or more broadly, any severe anguish or suffering akin to labor pains. It is used to convey a state of intense struggle or distress.

Inflection: Singular, Genitive, Feminine, Present Active Participle

Synonyms: ΤΙΚΤΟΥΣΗΣ, ΓΕΝΝΩΣΗΣ

Etymology: The verb ὠδίνω (ōdinō) comes from ὠδίς (ōdis), meaning 'birth pang, travail'.

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: This word is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It often implies a condition that is possible or expected to occur, or a general truth. It can also be used to mean 'when' or 'whenever' in a general sense, or even 'although' in some contexts.

Inflection: Does not inflect

Synonyms: ΕΙ

Etymology: From the conjunction εἰ (ei, 'if') and the particle ἄν (an), which indicates potentiality or contingency. It combines these elements to form a conditional conjunction.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G3844

Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

G5310

Part of Speech: Adjective, Noun

Sounds like: YP-see-STOO

Translations: (of) the Most High, (of) the Highest, (of) God Most High

Notes: This word means 'highest' or 'most high'. It is often used as a substantive, referring to God as 'the Most High'. It describes something or someone that is supreme in position, rank, or quality. When used in a sentence, it typically functions as an adjective modifying a noun, or as a noun itself referring to God.

Inflection: Singular, Genitive, Masculine

Synonyms: ΑΝΩΤΑΤΟΣ, ΥΠΕΡΤΑΤΟΣ

Etymology: The word ΥΨΙΣΤΟΣ (hypsistos) is derived from the Greek word ὕψος (hypsos), meaning 'height' or 'summit'. It is the superlative form of the adjective ὑψηλός (hypsēlos), meaning 'high'.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G1984

Part of Speech: Noun

Sounds like: ep-is-ko-PEH

Translations: visitation, oversight, office, position, superintendence, a visitation

Notes: This word refers to the act of visiting, inspecting, or overseeing. It can denote a divine visitation (either for blessing or judgment), or a human act of supervision, care, or inspection. In a broader sense, it can also refer to the office or position of an overseer or bishop, implying the responsibilities associated with such a role.

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΠΙΣΚΟΠΟΣ, ΠΟΙΜΑΙΝΩ, ΠΡΕΣΒΥΤΕΡΟΣ

Etymology: From the verb ΕΠΙΣΚΟΠΕΩ (episkopeo), meaning 'to look upon, inspect, visit,' which is itself derived from ΕΠΙ (epi, 'upon, over') and ΣΚΟΠΕΩ (skopeo, 'to look, observe'). It literally means 'a looking over' or 'oversight.'

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G4105

Part of Speech: Verb

Sounds like: eh-PLA-nee-sen

Translations: he deceived, he led astray, he caused to wander, he erred, he went astray

Notes: This word describes the action of causing someone or something to wander, go astray, or be deceived. It can refer to physical wandering or, more commonly, to spiritual or moral deviation from the truth. It implies leading someone into error or causing them to be mistaken. The form 'eplanēsen' indicates a past action completed by a single male subject.

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΑΠΑΤΑΩ, ΠΛΑΝΩ

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G1601

Part of Speech: Verb

Sounds like: ex-EH-peh-san

Translations: they fell, they fell away, they failed, they were cast out, they lost, they became ineffective

Notes: This word describes an action of falling out, falling away, or failing. It can refer to a literal fall, but often metaphorically means to lose one's position, to fail in an endeavor, to become ineffective, or to be cast out. It implies a departure from a previous state or position, often with negative consequences.

Inflection: Aorist, Indicative, Active, 3rd Person Plural

Synonyms: ΠΙΠΤΩ, ΑΠΟΠΙΠΤΩ, ΑΠΟΒΑΛΛΩ

G1679

Part of Speech: Verb (Participle)

Sounds like: el-PI-zon-tes

Translations: hoping, expecting, trusting, those who hope, those who expect

Notes: This word is a present active participle derived from the verb 'ΕΛΠΙΖΩ', meaning 'to hope' or 'to expect'. As a participle, it functions like an adjective or adverb, describing an action that is ongoing or continuous. It can refer to 'those who are hoping' or 'while hoping', indicating a state of expectation or trust.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΠΙΣΤΕΥΟΝΤΕΣ, ΠΡΟΣΔΟΚΩΝΤΕΣ

G1909

Part of Speech: Preposition, Adverb

Sounds like: ep-EE

Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning

Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G0400

Part of Speech: Preposition

Sounds like: AN-eh-oo

Translations: without, apart from, besides

Notes: This word is a preposition that means 'without' or 'apart from'. It is always followed by a noun in the genitive case, indicating separation or absence. For example, it can be used to say 'without water' or 'apart from him'.

Inflection: Does not inflect

Synonyms: ΧΩΡΙΣ

Etymology: From the Greek prefix 'αν-' (an-) meaning 'not' or 'without', combined with 'ευ' (eu), which is related to 'εὖ' (eu) meaning 'well' or 'good', or possibly from a root meaning 'to be'. The combination signifies the absence of something.

G4931

Part of Speech: Verb

Sounds like: soon-teh-les-THEE-seh-tai

Translations: will be completed, will be finished, will be accomplished, will be brought to an end

Notes: This word is a compound verb meaning to bring to an end, to complete, or to accomplish. It is used to describe an action that will be finished or brought to its conclusion in the future. It implies a finality or a full execution of something.

Inflection: Future, Passive, Indicative, 3rd Person, Singular

Synonyms: ΤΕΛΕΩ, ΠΛΗΡΟΩ, ΕΚΤΕΛΕΩ

Etymology: The word ΣΥΝΤΕΛΕΩ is a compound of the preposition σύν (syn), meaning 'with' or 'together', and the verb τελέω (teleō), meaning 'to finish', 'to complete', or 'to bring to an end'.

G3551

Part of Speech: Noun

Sounds like: NOH-mos

Translations: law, a law, principle, custom

Notes: This word refers to a law, a principle, or a custom. It can denote a specific legal code, such as the Mosaic Law, or a general principle or rule. It is often used in a religious or ethical context, referring to divine commandments or established norms of conduct.

Inflection: Singular, Nominative, Masculine

Synonyms: ΕΝΤΟΛΗ, ΔΙΚΑΙΩΜΑ, ΚΑΝΩΝ

Etymology: The word ΝΟΜΟΣ (nomos) comes from the Greek verb νέμω (nemō), meaning 'to distribute, to assign, to apportion'. It originally referred to that which is distributed or assigned, and thus came to mean an established custom or law.

G4103, G4102

Part of Speech: Adjective, Verb

Sounds like: PIS-toh

Translations: faithful, trustworthy, reliable, a faithful one, to be made sure, to be assured, to be convinced, to be believed, to be entrusted

Notes: This word can be an inflected form of the adjective 'faithful' or a form of the verb 'to make faithful/to be made faithful'. As an adjective, it describes someone or something as trustworthy, reliable, or deserving of belief. As a verb, it means to be made certain, to be assured, or to be entrusted with something. The meaning depends on the context.

Inflection: Singular, Dative, Masculine or Neuter (from ΠΙΣΤΟΣ); or Aorist, Passive, Infinitive (from ΠΙΣΤΟΩ)

Synonyms: ΑΛΗΘΗΣ, ΕΓΓΥΟΣ, ΒΕΒΑΙΟΣ

G5050

Part of Speech: Noun

Sounds like: teh-LEE-oh-sis

Translations: completion, perfection, fulfillment, consummation

Notes: This word refers to the act of bringing something to its end, completion, or full realization. It signifies the state of being perfect or fully accomplished, often implying the successful conclusion of a process or a goal. It can be used to describe the ultimate state or goal of something.

Inflection: Singular, Nominative, Feminine

Synonyms: ΤΕΛΟΣ, ΠΛΗΡΩΜΑ, ΑΠΟΤΕΛΕΣΜΑ

Etymology: Derived from the verb τελέω (teleō), meaning 'to complete, finish, accomplish,' which itself comes from τέλος (telos), meaning 'end, goal, purpose.' The suffix -σις (-sis) indicates an action or process.

G4105

Part of Speech: Participle, Adjective

Sounds like: pep-lah-NEE-meh-nos

Translations: led astray, deceived, erring, wandering, a deceived one, one who is led astray

Notes: This word is a perfect passive participle derived from the verb 'πλανάω' (planaō), meaning 'to lead astray' or 'to deceive'. As a participle, it describes someone or something that has been led astray, deceived, or is in a state of error. It can function adjectivally to modify a noun, or substantively as a noun itself, referring to 'one who has been led astray' or 'a deceived person'.

Inflection: Perfect, Passive, Participle, Masculine, Singular, Nominative

Synonyms: ΑΠΑΤΑΩ, ΠΛΑΝΟΣ, ΠΛΑΝΗ

G4183

Part of Speech: Adjective, Adverb

Sounds like: POL-lah

Translations: much, many, great, abundant, often, greatly, many things

Notes: This word is an inflection of the adjective 'ΠΟΛΥΣ' (polys), meaning 'much' or 'many'. As an adjective, 'ΠΟΛΛΑ' typically functions as the neuter plural nominative or accusative, meaning 'many things' or 'much'. It can also function as an adverb, meaning 'often' or 'greatly'. It is used to indicate a large quantity or frequency.

Inflection: Neuter, Plural, Nominative or Accusative (of the adjective ΠΟΛΥΣ); or Adverb

Synonyms: ΠΛΕΙΩΝ, ΙΚΑΝΟΣ

G4184

Part of Speech: Adjective

Sounds like: po-ly-PEH-ros

Translations: much-experienced, very experienced, well-experienced, skillful, wise

Notes: This word is a compound adjective meaning 'much-experienced' or 'very experienced'. It describes someone who has gained a great deal of knowledge or skill through extensive experience. It can be used to describe a person who is wise or skillful due to their many trials or observations.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΕΜΠΕΙΡΟΣ, ΣΟΦΟΣ, ΦΡΟΝΙΜΟΣ

Etymology: This word is a compound of two Greek elements: 'πολύς' (polys), meaning 'much' or 'many', and 'πεῖρα' (peira), meaning 'trial', 'experience', or 'attempt'. Thus, it literally means 'having many experiences' or 'much-tried'.

G1626

Part of Speech: Verb

Sounds like: ek-dee-ay-GAY-seh-tai

Translations: he will declare, he will recount, he will narrate, he will explain fully

Notes: This word is a compound verb formed from 'εκ' (out of, from) and 'διηγέομαι' (to narrate, to relate). It means to declare fully, to recount in detail, or to narrate completely. It implies a thorough and comprehensive explanation or telling of something. It is used to describe someone providing a detailed account or explanation of an event or truth.

Inflection: Future, Middle/Passive Voice, Indicative, 3rd Person Singular

Synonyms: ΔΙΗΓΕΟΜΑΙ, ΑΠΑΓΓΕΛΛΩ, ΕΞΗΓΕΟΜΑΙ

Etymology: The word is derived from the preposition 'εκ' (out of, from) and the verb 'διηγέομαι' (to narrate, relate). 'Διηγέομαι' itself comes from 'διά' (through) and 'ηγέομαι' (to lead, to consider), implying a leading through a narrative or a detailed account.

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G3641

Part of Speech: Adjective

Sounds like: oh-LEE-gah

Translations: few, little, small, a few things

Notes: This word is an adjective meaning 'few', 'little', or 'small'. It is used to describe a limited quantity or number of something. For example, it can refer to a small number of days, a small amount of time, or a few items. It can also be used substantively to mean 'a few things' or 'a little'.

Inflection: Nominative, Accusative, or Vocative; Plural; Neuter or Feminine. Specifically, it can be Nominative/Accusative/Vocative Plural Neuter, or Nominative/Vocative Singular Feminine.

Synonyms: ΜΙΚΡΟΣ, ΒΡΑΧΥΣ

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G4129

Part of Speech: Verb

Sounds like: play-THOO-nay

Translations: he increases, she increases, it increases, he multiplies, she multiplies, it multiplies, he abounds, she abounds, it abounds

Notes: This verb means to increase, multiply, or abound. It describes something becoming greater in number, quantity, or extent. It can be used to describe people, things, or even abstract concepts growing or becoming more numerous.

Inflection: Third Person, Singular, Present, Indicative, Active

Synonyms: ΑΥΞΑΝΩ, ΠΛΕΟΝΑΖΩ

Etymology: From πλῆθος (plēthos, "a great number, multitude"), which is related to the root of the English word "full".

G3834

Part of Speech: Noun

Sounds like: pa-noor-GHEE-an

Translations: cunning, craftiness, trickery, shrewdness, artfulness

Notes: This word refers to cunning, craftiness, or shrewdness, often implying a deceptive or manipulative skill. It can be used in a negative sense to describe trickery or deceit, but sometimes also in a more neutral sense for cleverness or resourcefulness. As an accusative singular noun, it would typically function as the direct object of a verb in a sentence.

Inflection: Singular, Accusative, Feminine

Synonyms: ΔΟΛΟΣ, ΑΠΑΤΗ, ΣΟΦΙΑ

Etymology: The word 'ΠΑΝΟΥΡΓΙΑ' (panourgia) comes from 'ΠΑΝΟΥΡΓΟΣ' (panourgos), meaning 'capable of all work, ready for anything, cunning'. This in turn is derived from 'ΠΑΣ' (pas), meaning 'all', and 'ΕΡΓΟΝ' (ergon), meaning 'work'. Thus, it literally means 'all-working' or 'capable of everything', which evolved to imply 'cunning' or 'resourceful'.

G3708

Part of Speech: Verb

Sounds like: eh-OH-rah-kah

Translations: I have seen, I have perceived, I have beheld

Notes: This word is the first person singular perfect active indicative form of the verb 'horao', meaning 'to see' or 'to perceive'. The perfect tense indicates a completed action with ongoing results, so 'eoraka' means 'I have seen' or 'I have perceived' something, and the result of that seeing or perception continues into the present. It is used to describe a state of having seen or understood.

Inflection: Perfect, Active, Indicative, 1st Person, Singular

Synonyms: BLEPO, THEOREO, EIDO

Etymology: The root word 'horao' comes from an ancient Greek root related to seeing. It is connected to the concept of visual perception and understanding.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G643

Part of Speech: Verb

Sounds like: ah-po-pla-NAY-see

Translations: to lead astray, to deceive, to cause to wander away

Notes: This word is a verb meaning 'to lead astray' or 'to cause to wander away'. It is often used in a moral or spiritual sense, referring to someone being led away from truth or righteousness. It can also mean to deceive or delude. The prefix 'ἀπό' (apo) signifies separation or departure, intensifying the idea of being led away from something.

Inflection: Third Person Singular, Aorist Indicative Active

Synonyms: ΠΛΑΝΑΩ, ΑΠΑΤΑΩ, ΠΑΡΑΠΛΑΝΑΩ

Etymology: The word is a compound of 'ἀπό' (apo), meaning 'from' or 'away from', and 'πλανάω' (planaō), meaning 'to wander' or 'to lead astray'. It signifies a complete leading away or deviation.

G4119

Part of Speech: Adjective

Sounds like: PLEH-oh-nah

Translations: more, much, many, a great deal, a great many, more numerous

Notes: This word is an adjective meaning 'more' or 'much'. It is often used to indicate a greater quantity, number, or degree of something. It can be used comparatively, meaning 'more than' something else, or superlatively, meaning 'most' or 'very much' in certain contexts. In the provided example, it appears in the neuter plural form, likely modifying an implied noun or functioning adverbially.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΠΟΛΥΣ, ΠΛΕΙΩΝ, ΠΛΕΙΣΤΟΣ

G4119

Part of Speech: Adjective

Sounds like: PLAY-oh-nah

Translations: more, many, a greater number, a greater amount

Notes: This word is an adjective meaning 'more' or 'greater'. It is used to indicate a larger quantity, number, or degree of something. It can function as a comparative adjective, meaning 'more than' or 'greater than', or as a substantive, referring to 'the majority' or 'the greater part'.

Inflection: Accusative, Singular, Neuter or Accusative, Plural, Masculine or Feminine

Synonyms: ΠΟΛΥΣ, ΜΕΙΖΩΝ

Etymology: From the Proto-Indo-European root meaning 'full' or 'many'. It is the comparative form of the adjective 'πολύς' (polys), meaning 'much' or 'many'.

G3056

Part of Speech: Noun

Sounds like: LOH-gohn

Translations: of words, of sayings, of accounts, of reasons, of messages, of speeches, of reports, of doctrines

Notes: ΛΟΓΩΝ is the genitive plural form of the noun ΛΟΓΟΣ (logos). The word ΛΟΓΟΣ is a fundamental term in Koine Greek with a very broad range of meanings, including 'word,' 'speech,' 'account,' 'reason,' 'message,' 'report,' 'doctrine,' or 'principle.' In its genitive plural form, ΛΟΓΩΝ indicates possession, origin, or relation to multiple 'words' or 'concepts.' It is used to express 'of words' or 'belonging to words' in a sentence.

Inflection: Genitive, Plural, Masculine

Synonyms: ΡΗΜΑΤΩΝ, ΜΥΘΩΝ, ΦΩΝΩΝ

G4907

Part of Speech: Noun

Sounds like: SOON-eh-sis

Translations: understanding, an understanding, intelligence, an intelligence, discernment, a discernment, insight, an insight

Notes: Σύνεσις refers to the faculty of understanding, intelligence, or discernment. It denotes the ability to comprehend, grasp, and interpret information, often implying a practical wisdom or insight into situations. It describes the mental capacity to put things together and make sense of them.

Inflection: Singular, Nominative, Feminine

Synonyms: ΦΡΟΝΗΣΙΣ, ΣΟΦΙΑ

Etymology: From the verb συνίημι (syniēmi), meaning 'to understand' or 'to bring together', which is a compound of σύν (syn, 'with, together') and ἵημι (hiēmi, 'to send, to put').

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G2793

Part of Speech: Verb

Sounds like: eh-kin-DY-nev-sa

Translations: I was in danger, I was in peril, I risked, I ran a risk

Notes: This word is the first person singular, aorist active indicative form of the verb 'κινδυνεύω' (kindyneuo). It means 'I was in danger' or 'I ran a risk'. It describes an action that occurred in the past, completed at a specific point, indicating that the speaker personally experienced or faced a perilous situation.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΚΙΝΔΥΝΕΥΩ, ΚΙΝΔΥΝΕΥΣΩ, ΚΙΝΔΥΝΕΥΣΑΙ

Etymology: The verb 'κινδυνεύω' (kindyneuo) is derived from the noun 'κίνδυνος' (kindynos), meaning 'danger' or 'peril'. It signifies being in or facing danger.

G1295

Part of Speech: Verb

Sounds like: dee-eh-SOH-thayn

Translations: I was saved, I was delivered, I was brought safely through

Notes: This word is a compound verb formed from the preposition διά (dia), meaning 'through' or 'completely', and the verb σῴζω (sōzō), meaning 'to save' or 'to preserve'. Therefore, it means 'to save completely' or 'to bring safely through'. In this form, it indicates that the speaker was the recipient of the action, meaning they were saved or delivered.

Inflection: First Person, Singular, Aorist, Indicative, Passive

Synonyms: ΣΩΖΩ, ΡΥΟΜΑΙ

G5485

Part of Speech: Noun

Sounds like: KHA-rin

Translations: grace, favor, kindness, thanks, a grace, a favor, a kindness, a thanks

Notes: This word refers to grace, favor, or kindness, often implying a divine or unmerited gift. It can also mean thanks or gratitude. In its accusative form, as seen in ΧΑΡΙΝ, it often functions as the direct object of a verb, such as 'to find favor' or 'to give thanks'. It can also be used in adverbial phrases meaning 'for the sake of' or 'on account of'.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΥΝΟΙΑ, ΔΩΡΟΝ, ΕΥΧΑΡΙΣΤΙΑ

Etymology: The word ΧΑΡΙΣ (charis) comes from the Proto-Indo-European root *ǵʰer- meaning 'to desire, to like'. It is related to words signifying joy, delight, and goodwill.

Part of Speech: Participle

Sounds like: foh-boo-MEH-nohn

Translations: fearing, those who fear, of those who fear

Notes: This word is a present middle/passive participle derived from the verb 'phobeo', meaning 'to fear' or 'to be afraid'. In this form, it describes 'those who are fearing' or 'those who are afraid'. It can function as an adjective modifying a noun, or as a substantive (acting as a noun itself) referring to a group of people. In the provided examples, it is used substantively in the genitive plural, meaning 'of those who fear'.

Inflection: Present, Middle/Passive, Participle, Genitive, Plural, Masculine or Neuter

Synonyms: ΔΕΔΙΟΤΩΝ, ΕΥΛΑΒΟΥΜΕΝΩΝ

G2962

Part of Speech: Noun

Sounds like: KOO-ree-ON

Translations: Lord, a Lord

Notes: This word is a scribal abbreviation for ΚΥΡΙΟΝ (KYRION), meaning 'Lord'. It is the accusative singular form of ΚΥΡΙΟΣ (KYRIOS), which means 'Lord' or 'Master'. It is used to refer to God or Jesus Christ, or sometimes to a human master or owner. In the provided context, it is used with the accusative article 'ΤΟΝ', indicating it is the direct object of a verb.

Inflection: Singular, Accusative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ

Etymology: From ΚΥΡΟΣ (KYROS), meaning 'power' or 'authority'. It refers to one who has power or authority, hence 'lord' or 'master'.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G1680

Part of Speech: Noun

Sounds like: EL-pees

Translations: hope, a hope, expectation, confidence

Notes: This word is a feminine noun meaning 'hope' or 'expectation'. It refers to a confident expectation, often with a positive outlook on the future, or the object of that expectation. It is frequently used in a theological context to describe the Christian hope in God's promises.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΠΙΣΤΙΣ, ΠΡΟΣΔΟΚΙΑ

Etymology: The word ΕΛΠΙΣ (elpis) is of uncertain origin, but it is thought to be derived from a root meaning 'to wish' or 'to expect'. It is related to the verb ΕΛΠΙΖΩ (elpizo), meaning 'to hope' or 'to expect'.

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G0846

Part of Speech: Pronoun

Sounds like: ow-TOOS

Translations: them, themselves, him, it, the same

Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.

Inflection: Accusative, Masculine, Plural

Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ

Part of Speech: Participle

Sounds like: foh-BOO-meh-nos

Translations: fearing, being afraid, revering, respecting, one who fears, he who fears

Notes: This word is a present middle/passive participle derived from the verb ΦΟΒΕΩ, meaning 'to fear' or 'to be afraid'. In a religious context, it can also mean 'to revere' or 'to respect God'. As a participle, it functions like an adjective or adverb, describing someone who is in the state of fearing or revering, or describing an action done while fearing. It can be translated as 'fearing' or 'one who fears'.

Inflection: Present, Middle/Passive, Participle, Masculine, Singular, Nominative

Synonyms: ΔΕΙΛΙΑΩ, ΤΡΕΜΩ

G3762

Part of Speech: Pronoun, Adjective

Sounds like: oo-DEN

Translations: nothing, no one, none, a nothing, not even one, no

Notes: This word means "nothing" or "no one." It is used to express a complete absence or negation of something. It can function as a pronoun, meaning "nothing" or "no one," or as an adjective, meaning "no" or "not even one" when modifying a noun. It is a compound word formed from the negative particle ΟΥ (ou, "not") and ΔΕΝ (den, an emphatic particle).

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΜΗΔΕΝ, ΟΥΔΕΙΣ

Etymology: The word ΟΥΔΕΝ is a compound of the negative particle ΟΥ (ou), meaning "not," and ΔΕΝ (den), an emphatic particle. It emphasizes a complete negation.

G2125

Part of Speech: Verb

Sounds like: yoo-lah-bay-thay-SEE-tah-ee

Translations: will be reverent, will be devout, will be cautious, will be afraid, will be careful

Notes: This word is the future passive indicative form of the verb 'eulabeomai'. It describes an action where someone or something will be treated with reverence, devotion, or caution, or will experience fear or carefulness. It implies a state of being reverent or cautious, rather than actively performing an action of reverence or caution. It is often used in contexts where respect for God or a cautious approach to a situation is emphasized.

Inflection: Third Person, Singular, Future, Passive, Indicative

Synonyms: ΦΟΒΕΟΜΑΙ, ΣΕΒΟΜΑΙ

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, himself, herself, itself, themselves, same, very, a same, the same

Notes: This word functions as both a pronoun and an adjective. As a pronoun, it can mean 'he, she, it' (third person personal pronoun) or be used intensively to mean 'himself, herself, itself, themselves'. When used as an adjective, it means 'the same' or 'the very'. Its meaning depends on its position and context within a sentence. For example, when used attributively with an article (e.g., ὁ αὐτὸς), it means 'the same'. When used predicatively or without an article, it often has an intensive meaning ('he himself').

Inflection: Masculine, Feminine, or Neuter; Singular or Plural; Nominative, Genitive, Dative, or Accusative

Etymology: From Proto-Indo-European *h₁ew-to- (self, same).

Part of Speech: Participle

Sounds like: fo-BOO-meh-noh

Translations: (to) the one who fears, (to) him who fears, (to) the fearing one

Notes: This word is a participle derived from the verb 'phobeō', meaning 'to fear' or 'to be afraid'. As a participle, it functions like an adjective or noun, describing someone who is in the act of fearing or is characterized by fear. In this dative case, it indicates the recipient or beneficiary of an action, often translated as 'to the one who fears' or 'for the one who fears'.

Inflection: Present, Middle/Passive Voice, Dative Case, Singular Number, Masculine or Neuter Gender

Synonyms: ΔΕΔΙΟΤΙ, ΤΡΕΜΟΝΤΙ

Part of Speech: Participle

Sounds like: foh-boo-MEH-noo

Translations: of one fearing, of one being afraid, of one revering, of one respecting

Notes: This word is a present middle or passive participle derived from the verb 'phobeo', meaning 'to fear' or 'to be afraid'. In the middle voice, it often means 'to be afraid for oneself' or 'to reverence'. In the passive voice, it means 'to be feared'. As a participle, it functions like an adjective or noun, describing someone who is in the state of fearing or being feared. It is used here in the genitive case, indicating possession or relationship, often translated with 'of'.

Inflection: Present, Middle or Passive, Participle, Genitive, Singular, Masculine or Neuter

Synonyms: ΔΕΙΔΩ, ΤΡΕΜΩ

G5590

Part of Speech: Noun

Sounds like: Ps-oo-KHEE

Translations: soul, life, mind, heart, a soul, a life

Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ

Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.

G5100

Part of Speech: Pronoun

Sounds like: TEE-nee

Translations: to/for someone, to/for something, by someone, by something, with someone, with something, in what, to what, by what, a certain one, a certain thing, (to) what, (to) whom, (to) which

Notes: ΤΙΝΙ is the dative singular form of the indefinite and interrogative pronoun ΤΙΣ. As an indefinite pronoun, it means 'someone,' 'something,' 'a certain one,' or 'a certain thing,' indicating an unspecified person or object. As an interrogative pronoun, it means 'to whom,' 'to what,' 'by whom,' or 'by what,' asking about the recipient or agent of an action. Its meaning depends on the context, often indicating an indirect object or an instrument.

Inflection: Singular, Dative, All genders

Synonyms: ΤΙΣ, ΟΣΤΙΣ

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G4743

Part of Speech: Noun

Sounds like: stee-RIG-ma

Translations: support, a support, prop, a prop, stay, a stay, pillar, a pillar, foundation, a foundation

Notes: This word refers to something that provides stability, holds something up, or acts as a foundation. It can be used literally for a physical support or figuratively for something that provides strength, comfort, or a basis for belief.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΒΑΣΙΣ, ΕΔΡΑΙΩΜΑ, ΥΠΟΣΤΗΡΙΓΜΑ

Etymology: The word ΣΤΗΡΙΓΜΑ (stērigmas) is derived from the verb ΣΤΗΡΙΖΩ (stērizō), meaning 'to make firm, establish, support'. It refers to that which provides support or stability.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G0025

Part of Speech: Participle

Sounds like: ah-gah-PON-tas

Translations: loving, one who loves, he who loves, they who love

Notes: This word is a present active participle derived from the verb 'agapaō', meaning 'to love'. As a participle, it functions as both a verb and an adjective, describing an action (loving) while also modifying a noun (the one who is loving). It can be translated as 'loving' or 'the one who loves', depending on the context. It describes someone who is actively engaged in the act of loving.

Inflection: Present, Active, Participle, Nominative or Accusative, Masculine or Feminine, Plural

Synonyms: ΦΙΛΩΝ, ΕΡΩΝ

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

G5228

Part of Speech: Noun

Sounds like: hoo-per-as-PIS-mos

Translations: defense, protection, a defense, a protection

Notes: This word is a masculine noun meaning 'defense' or 'protection'. It refers to the act of shielding or guarding someone or something from harm or danger. It is often used in contexts describing divine protection or a strong safeguard.

Inflection: Singular, Nominative, Masculine

Synonyms: ΣΚΕΠΗ, ΦΥΛΑΚΗ, ΒΟΗΘΕΙΑ

Etymology: This word is derived from the verb ὑπερασπίζω (hyperaspizō), meaning 'to hold a shield over, to defend', which is itself a compound of ὑπέρ (hyper, 'over, above') and ἀσπίς (aspis, 'shield'). Thus, it literally means 'the act of holding a shield over' someone or something.

G1414

Part of Speech: Noun

Sounds like: doo-nas-TEE-as

Translations: of power, of might, of dominion, of a dynasty

Notes: This word refers to power, might, or dominion, often implying a position of authority or a ruling force. It can also refer to a dynasty or a line of rulers. In the provided context, it is used in the genitive case, indicating possession or origin, such as 'the power of God'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΔΥΝΑΜΕΩΣ, ΕΞΟΥΣΙΑΣ, ΚΡΑΤΟΥΣ

Etymology: The word ΔΥΝΑΣΤΕΙΑ (dynasteia) comes from the Greek word ΔΥΝΑΣΤΗΣ (dynastēs), meaning 'lord, ruler, master', which itself is derived from ΔΥΝΑΜΑΙ (dynamai), meaning 'to be able, to have power'.

G4632

Part of Speech: Noun

Sounds like: skeh-PEH

Translations: shelter, a shelter, covering, a covering, protection, a protection

Notes: This word refers to a covering or shelter, providing protection from the elements or danger. It can be used to describe a physical structure that offers refuge, or more broadly, the act of providing protection or security. For example, one might seek shelter from a storm, or a leader might offer protection to their people.

Inflection: Singular, Nominative, Feminine

Synonyms: ΣΚΙΑ, ΚΑΤΑΦΥΓΗ, ΑΣΦΑΛΕΙΑ

Etymology: From the verb σκέπω (skepō), meaning 'to cover' or 'to protect'.

G2742

Part of Speech: Noun

Sounds like: KOW-soh-NOS

Translations: (of) burning heat, (of) scorching heat, (of) heat wave, a burning heat, a scorching heat, a heat wave

Notes: ΚΑΥΣΩΝΟΣ is the genitive singular form of the noun ΚΑΥΣΩΝ, which refers to intense, burning heat, often associated with a scorching wind or a heat wave. It describes a condition of extreme dryness and heat. In a sentence, it would indicate possession, origin, or a relationship, such as 'of burning heat' or 'from a heat wave'.

Inflection: Genitive, Singular, Masculine

Synonyms: ΘΕΡΜΟΤΗΣ, ΠΥΡ

Etymology: From the verb καίω (kaiō), meaning 'to burn' or 'to kindle'.

G3314

Part of Speech: Noun

Sounds like: meh-seem-BREE-as

Translations: of midday, of noon, of south

Notes: This word refers to midday or noon, the middle of the day. It can also refer to the south, as the sun is in the south at midday in the northern hemisphere. It is a compound word formed from 'μέσος' (middle) and 'ἡμέρα' (day). It is used to indicate a specific time of day or a cardinal direction.

Inflection: Singular, Genitive, Feminine

Synonyms: ΜΕΣΟΝΥΚΤΙΟΝ, ΝΟΤΟΣ

Etymology: The word ΜΕΣΗΜΒΡΙΑ is a compound of μέσος (mesos), meaning 'middle', and ἡμέρα (hēmera), meaning 'day'. Thus, it literally means 'middle of the day'.

G5438

Part of Speech: Noun

Sounds like: foo-LAH-kay

Translations: guard, a guard, prison, a prison, watch, a watch, custody, a custody, keeping, a keeping

Notes: This word refers to a guard, a place of confinement like a prison, or the act of guarding or keeping. It can also denote a watch or a period of time during which a watch is kept, such as a night watch. It is used to describe both the person who guards and the place or action of guarding.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΔΕΣΜΩΤΗΡΙΟΝ, ΤΗΡΗΣΙΣ, ΦΡΟΥΡΑ

Etymology: From the verb φυλάσσω (phylassō), meaning 'to guard, watch, or preserve'.

G4348

Part of Speech: Noun

Sounds like: pros-KOM-mah-tos

Translations: of a stumbling block, of an offense, of a cause of stumbling

Notes: This word refers to something that causes one to stumble or fall, either literally or figuratively. It can also mean an obstacle, an impediment, or a cause for offense or moral failure. It is a compound word formed from 'πρός' (towards, against) and 'κόμμα' (a cut, a piece, a blow).

Inflection: Singular, Genitive, Neuter

Synonyms: ΣΚΑΝΔΑΛΟΝ, ΠΡΟΣΚΟΠΗ

Etymology: The word ΠΡΟΣΚΟΜΜΑ (proskomma) is derived from the verb προσκόπτω (proskoptō), meaning 'to strike against, to stumble'. It combines the preposition πρός (pros), meaning 'to, towards, against', with the noun κόμμα (komma), meaning 'a cut, a piece, a blow', which itself comes from the verb κόπτω (koptō), 'to strike, to cut'.

G0996

Part of Speech: Noun

Sounds like: boh-AY-thee-ah

Translations: help, aid, assistance, a help, an aid

Notes: This word refers to the act of providing assistance or support to someone in need. It can be used in various contexts to describe any form of aid, whether physical, moral, or spiritual. It is often used to describe divine intervention or support.

Inflection: Singular, Nominative, Accusative, Genitive, Dative, Feminine

Synonyms: ΕΠΙΚΟΥΡΙΑ, ΣΥΝΔΡΟΜΗ

Etymology: From βοήθεια (boētheia), meaning 'help, aid', from βοήθειν (boēthein), 'to come to aid', from βοή (boē), 'a cry, shout' + θέειν (theein), 'to run'.

G0000

Part of Speech: Verb

Sounds like: an-oop-SOHN

Translations: exalting, lifting up, raising up, elevating

Notes: This word is the present active participle of the verb 'ανυψόω' (anupsóō), meaning 'to lift up' or 'to exalt'. It describes an action of raising something or someone to a higher position, either literally or figuratively, such as exalting a person's status or spirit. It functions as an adjective or adverb, modifying a noun or verb to indicate the ongoing action of lifting or exalting.

Inflection: Present, Active, Participle, Nominative or Accusative, Masculine or Neuter, Singular

Synonyms: ΥΨΩΝ, ΕΠΑΙΡΩΝ, ΑΙΡΩΝ

G5590

Part of Speech: Noun

Sounds like: PSY-khen

Translations: soul, a soul, life, a life, mind, a mind, self, a self

Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.

Inflection: Singular, Accusative, Feminine

Synonyms: ΖΩΗ, ΠΝΕΥΜΑ

Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.

G1325

Part of Speech: Participle

Sounds like: DI-doos

Translations: giving, who gives, one who gives

Notes: This word is a present active participle derived from the verb 'δίδωμι' (didōmi), meaning 'to give'. As a participle, it functions like an adjective or adverb, describing an action or state of 'giving' in relation to another part of the sentence. It can be translated as 'giving' or 'one who gives', indicating someone who is currently in the act of giving.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΠΑΡΕΧΩΝ, ΧΑΡΙΖΟΜΕΝΟΣ

Etymology: The word 'δίδωμι' (didōmi) comes from the Proto-Indo-European root meaning 'to give'. It is a reduplicated verb, a common feature in ancient Greek verbs, where the initial syllable is repeated.

G2379

Part of Speech: Participle, Verb

Sounds like: thoo-see-AH-zohn

Translations: sacrificing, offering sacrifice, one who sacrifices

Notes: ΘΥΣΙΑΖΩΝ is the present active participle of the verb ΘΥΣΙΑΖΩ, meaning 'to sacrifice' or 'to offer sacrifice'. As a participle, it describes an action that is ongoing or habitual. It can function as an adjective, describing someone who is sacrificing, or as a noun, referring to 'the one who sacrifices'. It can also function adverbially, indicating the manner or circumstance of an action.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΠΡΟΣΦΕΡΩΝ, ΑΝΑΦΕΡΩΝ

G1537, G1803

Part of Speech: Preposition, Numeral

Sounds like: eks

Translations: out of, from, by, of, six

Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ

Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.

G0094

Part of Speech: Adjective, Noun

Sounds like: ah-DI-koo

Translations: of unrighteous, of unjust, of wicked, of wrong, of unrighteousness, of injustice, of a wrongdoer, of an unrighteous person

Notes: This word is the genitive singular form of the adjective or noun 'ΑΔΙΚΟΣ (ADIKOS)'. It describes something or someone as being unrighteous, unjust, or wicked. When used as a noun, it refers to a wrongdoer or an unrighteous person. In the genitive case, it typically indicates possession, origin, or relationship, often translated with 'of'.

Inflection: Singular, Genitive, Masculine, Feminine, or Neuter

Synonyms: ΑΝΟΜΟΣ, ΑΣΕΒΗΣ, ΠΟΝΗΡΟΣ

G4376

Part of Speech: Noun

Sounds like: pros-fo-RAH

Translations: offering, an offering, sacrifice, a sacrifice, gift, a gift

Notes: This word refers to an offering or sacrifice, typically something brought or presented to God or a deity as an act of worship or devotion. It can also refer more generally to a gift or presentation. It is often used in a religious context, particularly in the Septuagint and New Testament, to describe various types of offerings, including burnt offerings, grain offerings, or other sacrificial gifts.

Inflection: Singular, Nominative, Feminine

Synonyms: ΘΥΣΙΑ, ΔΩΡΟΝ, ΔΩΡΗΜΑ

Etymology: From Ancient Greek προσφέρω (prospherō, “to bring to, offer”), from πρός (pros, “to, toward”) + φέρω (pherō, “to bear, carry”).

G3456

Part of Speech: Participle, Adjective

Sounds like: meh-MOH-kay-meh-nee

Translations: mocked, ridiculed, scorned, a mocked one, a ridiculed one

Notes: This word is a perfect passive participle, meaning 'having been mocked' or 'having been ridiculed'. It describes something or someone that has been subjected to mockery or scorn. It functions adjectivally, modifying a noun, and indicates a completed action where the subject has received the action of being mocked.

Inflection: Singular, Perfect, Passive, Feminine, Nominative or Accusative

Synonyms: ΧΛΕΥΑΖΩ, ΚΑΤΑΓΕΛΑΩ

Etymology: The word ΜΩΚΑΩ (mōkaō) comes from μῶκος (mōkos), meaning 'mockery' or 'scoffing'.

G2107

Part of Speech: Noun

Sounds like: yoo-doh-kee-AN

Translations: good pleasure, favor, good will, delight, a good purpose

Notes: This word refers to a state of being well-pleased or having good will towards someone or something. It often denotes a favorable disposition, a delight, or a good purpose. It can be used to describe God's benevolent will or a person's good intention.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΑΡΙΣ, ΘΕΛΗΜΑ, ΕΥΑΡΕΣΤΗΣΙΣ

Etymology: From Ancient Greek εὐδοκία (eudokía), meaning 'good will, satisfaction, approval', which is derived from εὖ (eu, 'well') and δοκέω (dokéō, 'to seem, to think, to be of opinion').

G3470

Part of Speech: Noun

Sounds like: moh-MEH-mah-tah

Translations: blemishes, faults, defects, disgraces

Notes: This word refers to moral or physical imperfections, flaws, or defects. It is often used to describe something that is a disgrace or a cause for blame. In a sentence, it would typically function as a plural noun, indicating multiple instances of such imperfections.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΕΛΑΤΤΩΜΑΤΑ, ΚΗΛΙΔΕΣ, ΨΟΓΟΙ

Etymology: The word ΜΩΜΗΜΑ (mōmēma) is derived from the verb ΜΩΜΑΟ (mōmaō), meaning 'to find fault with' or 'to blame', which itself comes from ΜΩΜΟΣ (mōmos), meaning 'blame' or 'disgrace'.

G0459

Part of Speech: Adjective, Noun

Sounds like: ah-NO-mohn

Translations: of lawless ones, of lawless men, of those without law, of the lawless, of the wicked, of the unrighteous

Notes: This word is the genitive plural form of 'anomos', meaning 'lawless' or 'without law'. It describes individuals who disregard or act contrary to established law, whether divine or human. It can refer to those who are wicked or unrighteous.

Inflection: Plural, Genitive, Masculine or Feminine or Neuter

Synonyms: ΑΘΕΩΝ, ΑΣΕΒΩΝ, ΠΑΡΑΝΟΜΩΝ

Etymology: From Ancient Greek 'anomos' (ἄνομος), formed from 'a-' (ἀ-, a negative prefix meaning 'without') and 'nomos' (νόμος, meaning 'law'). It literally means 'without law'.

G2106

Part of Speech: Verb

Sounds like: yoo-doh-KEH-ee

Translations: he is well pleased, he approves, he delights, he is pleased, he has decided, he has chosen

Notes: This word is the third person singular present active indicative form of the verb εὐδοκέω (eudokeō). It means 'he/she/it is well pleased,' 'approves,' or 'delights in.' It can also convey the sense of 'to decide' or 'to choose' with good will. It is often used to express divine approval or pleasure. The prefix 'ευ-' (eu-) means 'well' or 'good,' and 'δοκέω' (dokeō) means 'to seem,' 'to think,' or 'to be of opinion,' so the combined meaning is 'to seem good' or 'to be well-pleased.'

Inflection: Third Person, Singular, Present, Active, Indicative

Synonyms: ΑΡΕΣΚΩ, ΘΕΛΩ

Etymology: From Ancient Greek εὐδοκέω (eudokeō), a compound of εὖ (eu, 'well, good') and δοκέω (dokeō, 'to seem, to think, to be of opinion').

G5310

Part of Speech: Adjective, Noun

Sounds like: HYP-sis-tos

Translations: highest, most high, Most High, a Most High

Notes: This word means 'highest' or 'most high'. It is often used as a title for God, referring to Him as 'the Most High'. When used as an adjective, it describes something as being at the greatest height or having the highest rank. When used as a noun, it refers to the one who is supreme, typically God.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΝΩΤΑΤΟΣ, ΥΠΕΡΤΑΤΟΣ

Etymology: Derived from the Greek word ὕψος (hypsos), meaning 'height' or 'summit'. ΥΨΙΣΤΟΣ is the superlative form, indicating the highest degree of height.

G3761

Part of Speech: Conjunction, Adverb

Sounds like: OO-deh

Translations: and not, neither, nor, not even, not

Notes: This word is a compound conjunction or adverb meaning 'and not', 'neither', 'nor', or 'not even'. It is used to connect two negative clauses or to emphasize a negation. It often appears in lists to negate multiple items, similar to how 'neither...nor' is used in English. It can also simply mean 'not' when emphasizing a point.

Inflection: Does not inflect

Synonyms: ΟΥΤΕ, ΜΗΔΕ

Etymology: From the negative particle ΟΥ (ou, 'not') and the conjunction ΔΕ (de, 'but, and').

G1577

Part of Speech: Verb

Sounds like: ex-ee-LAS-keh-tai

Translations: he is propitiating, he is making atonement, he is reconciling, he is appeasing

Notes: This word describes the act of propitiating or making atonement, often in a religious context. It implies an action taken to appease a deity or to reconcile with someone, typically by offering something or performing a ritual to remove guilt or sin. It is used to describe an ongoing or repeated action.

Inflection: Present, Middle/Passive Voice, Indicative Mood, Third Person Singular

Synonyms: ΙΛΑΣΚΟΜΑΙ, ΚΑΤΑΛΛΑΣΣΩ

Etymology: From ΕΞ (ex, 'out of') and ΙΛΑΣΚΟΜΑΙ (hilaskomai, 'to propitiate'). It signifies an intensified or completed act of propitiation.

G2380

Part of Speech: Verb, Participle

Sounds like: THOO-ohn

Translations: sacrificing, offering, slaughtering, feasting, celebrating, a sacrificing, a slaughtering

Notes: This word is a present active participle of the verb 'θύω' (thýō). It describes someone who is in the act of sacrificing, offering, or slaughtering. It can also refer to someone who is feasting or celebrating, as sacrifices often accompanied feasts. It is used to describe an ongoing action.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΡΟΣΦΕΡΩΝ, ΣΦΑΖΩΝ, ΕΥΩΧΟΥΜΕΝΟΣ

Etymology: The word θύω (thýō) comes from a Proto-Indo-European root meaning 'to rush, to rage, to smoke'. It originally referred to the burning of sacrifices, and later extended to the act of sacrificing or slaughtering itself.

G1727

Part of Speech: Adverb

Sounds like: eh-NAN-tee

Translations: opposite, in front of, before, against, contrary to

Notes: This word functions as an adverb, indicating a position or direction that is opposite to something else, or a state of being contrary to something. It can be used to describe something located directly in front of another object or person, or to express opposition or antagonism towards someone or something. It often takes the genitive case when used as a preposition.

Inflection: Does not inflect (adverbial form of ΕΝΑΝΤΙΟΣ)

Synonyms: ΑΝΤΙ, ΚΑΤΕΝΑΝΤΙ, ΑΠΕΝΑΝΤΙ

Etymology: The word ΕΝΑΝΤΙΟΣ (from which ΕΝΑΝΤΙ is derived) comes from the prepositional prefix ΕΝ (in) and ΑΝΤΙ (against, opposite). It literally means 'in opposition' or 'in front of'.

G4314

Part of Speech: Verb

Sounds like: pros-ah-gah-GOHN

Translations: bringing to, leading to, bringing forward, presenting, approaching, drawing near

Notes: This word is the aorist active participle of the verb 'prosago', meaning 'to bring to' or 'to lead to'. It describes an action of bringing something or someone into the presence of another, or causing something to approach. It can also imply presenting or offering. As a participle, it functions like an adjective or adverb, modifying a noun or verb to describe the manner or circumstance of an action.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΑΓΩ, ΦΕΡΩ, ΠΑΡΕΧΩ

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G3993

Part of Speech: Noun

Sounds like: peh-NAY-tohn

Translations: of the poor, of poor people

Notes: This word is the genitive plural form of the noun 'πενής' (penēs), meaning 'poor' or 'needy'. It refers to those who are in a state of poverty, lacking material possessions or resources. As a genitive plural, it indicates possession or origin, often translated as 'of the poor' or 'belonging to the poor'. It is used to describe something associated with or coming from people who are poor.

Inflection: Genitive, Plural, Masculine or Feminine

Synonyms: ΠΤΩΧΩΝ, ΕΝΔΕΩΝ

Etymology: The word 'πενής' (penēs) is derived from the verb 'πένομαι' (penomai), meaning 'to toil, to work for one's daily bread'. It emphasizes the state of working for a living and still being in need, distinguishing it from 'πτωχός' (ptōchos), which often implies complete destitution or begging.

G1902

Part of Speech: Verb

Sounds like: eh-pen-deh-oh-MEH-non

Translations: needing, lacking, being in need of, being in want of, being deficient in

Notes: This word is a present participle, indicating an ongoing state of needing or lacking something. It describes someone or something that is currently in want or deficient. It is often used with a genitive case to specify what is being needed or lacked.

Inflection: Present, Middle/Passive, Participle, Genitive, Plural, All genders

Synonyms: ΔΕΟΜΑΙ, ΧΡΗΖΩ, ΕΝΔΕΗΣ

Etymology: The word ΕΠΕΝΔΕΟΜΑΙ (ependeomai) is a compound verb formed from the prefix ΕΠΙ (epi), meaning 'upon' or 'in addition to', and ΕΝΔΕΟΜΑΙ (endeomai), meaning 'to be in need of' or 'to lack'. The root ΕΝΔΕΟΜΑΙ itself comes from ΕΝ (en), meaning 'in', and ΔΕΟΜΑΙ (deomai), meaning 'to beg' or 'to need'.

G2222

Part of Speech: Noun

Sounds like: DZOH-ay

Translations: life, a life

Notes: This word refers to life in its broadest sense, encompassing both physical and spiritual existence. It can denote the principle of life, the period of life, or the way of life. It is often used to describe the state of being alive, as well as the quality of that existence, particularly in a spiritual or eternal context.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΙΟΣ, ΨΥΧΗ

Etymology: From the verb ζάω (zaō), meaning 'to live'. It is related to the concept of vital breath and existence.

G650

Part of Speech: Verb, Participle

Sounds like: ah-pos-teh-RON

Translations: defrauding, robbing, depriving, withholding, keeping back

Notes: ΑΠΟΣΤΕΡΩΝ is the present active participle of the verb APOSTEREO, meaning 'to defraud,' 'to rob,' or 'to deprive.' It describes someone who is actively engaged in the act of withholding something due to another or taking something away unjustly. It can be used to describe a person or an action.

Inflection: Present, Active, Participle, Masculine, Nominative Singular; or Present, Active, Participle, Neuter, Nominative/Accusative Singular; or Present, Active, Participle, Masculine/Neuter, Genitive Plural

Synonyms: ΑΡΠΑΖΩ, ΚΛΕΠΤΩ

G0444

Part of Speech: Noun

Sounds like: AN-thro-pos

Translations: human, man, person, a human, a man, a person

Notes: This word is a scribal abbreviation (nomina sacra) for ἌΝΘΡΩΠΟΣ, meaning 'human being' or 'man'. It refers to a person in general, without distinction of gender, or specifically to a male human. It can be used to refer to mankind collectively or to an individual. It is often used in contrast to God or animals.

Inflection: Singular, Nominative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ

Etymology: The etymology of ἄνθρωπος is uncertain, but it is thought to be a compound word. One theory suggests it comes from ἀνήρ (man) and ὤψ (face), meaning 'man-faced'. Another theory connects it to ἀνατρέπω (to turn up, to look up), suggesting 'one who looks upward'.

G5407

Part of Speech: Verb, Participle

Sounds like: foh-NEH-oon

Translations: killing, murdering, a killer, a murderer

Notes: This word is a present active participle derived from the verb 'phoneuō', meaning 'to kill' or 'to murder'. As a participle, it functions like an adjective or adverb, describing an action that is ongoing or habitual. It can be translated as 'killing' (as an action), or as 'the one who kills' or 'a murderer' (referring to the person performing the action). It is often used to describe someone who commits homicide.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΠΟΚΤΕΙΝΩΝ, ΑΝΘΡΩΠΟΚΤΟΝΟΣ

G4139

Part of Speech: Adverb, Noun

Sounds like: PLAY-see-on

Translations: near, nearby, neighbor, a neighbor, one's neighbor

Notes: This word primarily functions as an adverb meaning 'near' or 'nearby', indicating proximity in space or time. It can also be used substantively as a noun, typically in the neuter singular, to refer to 'one's neighbor' or 'the person next to you'. When used as a noun, it often refers to a fellow human being, emphasizing a relationship of proximity or community.

Inflection: Does not inflect (as an adverb); Neuter, Singular (when used substantively as a noun)

Synonyms: ΕΓΓΥΣ, ΠΑΡΑΠΛΗΣΙΟΝ

G1632

Part of Speech: Verb, Participle

Sounds like: ek-KHEH-ohn

Translations: pouring out, spilling, shedding, lavishing, bestowing, emptying, scattering

Notes: This word describes the action of pouring out, spilling, or shedding something, often with the implication of abundance or force. It can be used literally for liquids like water or blood, or metaphorically for emotions, blessings, or even judgment. In the provided context, it is used for 'shedding blood' and 'pouring out dishonor'.

Inflection: Singular, Nominative, Masculine, Present, Active, Participle

Synonyms: ΕΚΧΥΝΩ, ΕΚΧΕΟΜΑΙ

Etymology: The word ΕΚΧΕΩ is a compound verb formed from the preposition ΕΚ (EK), meaning 'out of' or 'from', and the verb ΧΕΩ (CHEO), meaning 'to pour'. It signifies the action of pouring something out completely or abundantly.

G3407

Part of Speech: Noun

Sounds like: MIS-thee-oo

Translations: of a hired servant, of a hired laborer, of a hireling, a hired servant, a hired laborer, a hireling

Notes: This word refers to a hired servant, laborer, or hireling. It describes someone who works for wages or a fee, as opposed to a slave or a free person working for themselves. It is often used in contexts describing temporary or paid employment.

Inflection: Singular, Genitive, Masculine

Synonyms: ΜΙΣΘΩΤΟΣ, ΕΡΓΑΤΗΣ

Etymology: The word ΜΙΣΘΙΟΣ (misthios) is derived from the Greek word μισθός (misthos), meaning 'wages' or 'pay'. It refers to someone who receives wages.

G3618

Part of Speech: Verb

Sounds like: oy-ko-do-MON

Translations: building, constructing, edifying, a builder, one who builds

Notes: This word describes the act of building or constructing something, typically a house or a city. It can also be used metaphorically to mean 'to edify' or 'to build up' someone spiritually or morally. In the provided context, it refers to those who are literally building or constructing.

Inflection: Present Participle, Nominative or Genitive, Masculine, Singular

Synonyms: ΚΤΙΖΩ, ΑΝΟΙΚΟΔΟΜΕΩ

Etymology: The word ΟΙΚΟΔΟΜΕΩ is a compound word derived from ΟΙΚΟΣ (OIKOS), meaning 'house', and ΔΕΜΩ (DEMO), meaning 'to build'. Thus, it literally means 'to build a house'.

G2507

Part of Speech: Verb

Sounds like: kah-thigh-RON

Translations: pulling down, tearing down, overthrowing, destroying, taking down, bringing down, removing, cleansing, purifying

Notes: This word describes the action of bringing something down, whether physically (like pulling down a building) or metaphorically (like overthrowing a government or removing someone from power). It can also refer to the act of cleansing or purifying, especially in a ritual or moral sense. It is often used to describe destructive or transformative actions.

Inflection: Present Active Participle, Masculine, Singular, Nominative

Synonyms: ΑΝΑΙΡΕΩ, ΚΑΤΑΛΥΩ, ΑΦΑΙΡΕΩ

Etymology: From κατά (kata, 'down') and αἱρέω (haireō, 'to take, seize'). It literally means 'to take down' or 'to seize down'.

G4119

Part of Speech: Adjective, Adverb

Sounds like: PLEH-ee-on

Translations: more, greater, longer, a longer time, the majority, the greater part, a greater thing

Notes: This word is the neuter singular form of the comparative adjective 'πλείων' (pleiōn), meaning 'more' or 'greater'. It is used to indicate a larger quantity, degree, or duration of something. It can function as an adjective modifying a neuter noun, or as an adverb meaning 'more' or 'longer'. When used with a definite article, it can mean 'the majority' or 'the greater part'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΜΕΙΖΩΝ, ΠΕΡΙΣΣΟΤΕΡΟΝ

G2873

Part of Speech: Noun

Sounds like: KO-poos

Translations: toil, labor, trouble, weariness, effort, hardship

Notes: This word refers to strenuous labor, effort, or the trouble and weariness that results from such work. It can describe physical exertion, mental effort, or the distress caused by difficulties. It is often used in contexts describing hard work or suffering.

Inflection: Plural, Accusative, Masculine

Synonyms: ΠΟΝΟΣ, ΜΟΧΘΟΣ, ΚΑΜΑΤΟΣ

Etymology: From the verb κόπτω (koptō), meaning 'to strike, cut, or beat', which implies the effort and exertion involved in such actions. The noun form then refers to the result or process of this strenuous activity.

G2172

Part of Speech: Verb

Sounds like: yoo-KHO-meh-nos

Translations: praying, one who prays, vowing, wishing, desiring

Notes: This word is the present middle/passive participle of the verb 'euchomai', meaning 'to pray', 'to wish', or 'to vow'. It describes someone who is actively engaged in the act of praying, wishing, or making a vow. It can function as an adjective modifying a noun or as a substantive (a noun-like word) referring to 'one who prays' or 'one who wishes'.

Inflection: Present, Middle/Passive, Participle, Nominative, Masculine, Singular

Synonyms: ΠΡΟΣΕΥΧΟΜΑΙ, ΔΕΟΜΑΙ, ΑΙΤΕΩ

G2672

Part of Speech: Participle

Sounds like: kah-tah-ROH-meh-nos

Translations: cursed, accursed, a cursed one, an accursed one

Notes: This word is a perfect passive participle, meaning 'having been cursed' or 'being under a curse'. It describes someone or something that has been subjected to a curse. It is often used to refer to a person who is divinely condemned or under a state of anathema. The word is a compound of the preposition κατά (kata), meaning 'down' or 'against', and the verb ἀράομαι (araomai), meaning 'to pray' or 'to invoke'.

Inflection: Singular, Nominative, Masculine, Perfect, Passive, Participle

Synonyms: ΕΠΙΚΑΤΑΡΑΤΟΣ, ΑΝΑΘΕΜΑ

G5100

Part of Speech: Pronoun

Sounds like: TI-nos

Translations: of someone, of something, of anyone, of anything, of a certain one, of a certain thing, of what, of whom, whose

Notes: ΤΙΝΟΣ is the genitive singular form of the indefinite or interrogative pronoun 'τις'. As an indefinite pronoun, it refers to an unspecified person or thing, often translated as 'someone' or 'something'. As an interrogative pronoun, it asks about the identity or nature of a person or thing, translated as 'whose' or 'of what'. It is used to indicate possession, origin, or the object of certain prepositions.

Inflection: Singular, Genitive, Masculine, Feminine, or Neuter

Synonyms: ΤΙΝΩΝ, ΤΙΝΙ, ΤΙΝΑ

G1522

Part of Speech: Verb

Sounds like: eis-ah-koo-SEH-tai

Translations: he will hear, he will listen, he will grant a hearing, he will answer

Notes: This word describes the act of hearing or listening, often with the implication of heeding or granting a request. It can mean to give ear to, to listen to, or to answer a prayer or petition. It is a compound word formed from the preposition εἰς (eis, meaning 'into' or 'to') and the verb ἀκούω (akouō, meaning 'to hear').

Inflection: Third Person, Singular, Future, Indicative, Middle Voice

Synonyms: ΑΚΟΥΩ, ΥΠΑΚΟΥΩ, ΠΡΟΣΕΧΩ

Etymology: The word εἰσακούω (eisakouō) is a compound verb derived from the preposition εἰς (eis), meaning 'into' or 'to', and the verb ἀκούω (akouō), meaning 'to hear'. This combination suggests hearing with a specific direction or purpose, often implying attention or response.

G1203

Part of Speech: Noun

Sounds like: des-PO-tays

Translations: master, lord, owner, a master, a lord

Notes: This word refers to a master, lord, or owner, someone who has absolute authority or control over others, such as servants, slaves, or possessions. It is often used in a secular context for a human master, but it is also frequently used in a religious context to refer to God or Christ as the ultimate Lord and Master.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΑΥΘΕΝΤΗΣ

Etymology: From Proto-Indo-European *dems-pot-, meaning 'master of the house'. It is a compound of *dem- ('house') and *pot- ('master, powerful').

G3498

Part of Speech: Noun, Adjective

Sounds like: NEK-roo

Translations: of a dead person, of a dead body, of a corpse, of the dead, of a dead man, dead

Notes: This word refers to something that is dead, or to a dead person or corpse. As a noun, it is used to speak about a deceased individual or a dead body. As an adjective, it describes something as being dead or lifeless. It is often used in contexts referring to physical death, but can also be used metaphorically for spiritual death or a state of being unresponsive.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΤΕΘΝΗΚΩΣ, ΑΠΟΘΑΝΩΝ

G0680

Part of Speech: Participle

Sounds like: HAP-toh-meh-nos

Translations: touching, laying hold of, grasping, clinging to, a toucher, one who touches

Notes: This word is a present participle derived from the verb ἅπτω (haptō), meaning 'to touch' or 'to lay hold of'. As a participle, it describes an ongoing action and can function adjectivally (describing a noun) or adverbially (modifying a verb). It often implies a close or intimate contact, sometimes with the sense of clinging to or grasping something.

Inflection: Present, Middle or Passive Voice, Masculine, Singular, Nominative

Synonyms: ΘΙΓΓΑΝΩΝ, ΕΦΑΠΤΟΜΕΝΟΣ

G266

Part of Speech: Noun

Sounds like: hah-mar-tee-OHN

Translations: of sins, of a sin

Notes: This word is the genitive plural form of the noun "ΑΜΑΡΤΙΑ" (hamartia), which means "sin" or "missing the mark." It refers to actions, thoughts, or states that fall short of God's standard or will. As a genitive plural, it indicates possession, origin, or relation, often translated as "of sins" or "concerning sins." It is frequently used in contexts discussing forgiveness, repentance, or the consequences of wrongdoing.

Inflection: Genitive, Plural, Feminine

Synonyms: ΑΝΟΜΙΑ, ΑΔΙΚΙΑ, ΠΑΡΑΠΤΩΜΑ

Etymology: The word "ΑΜΑΡΤΙΑ" is a compound word derived from the prefix "α-" (a-), meaning "not" or "without," and "μερος" (meros), meaning "part" or "share," or from "μαρτάνω" (martano), meaning "to miss the mark." It originally referred to an archer missing the target and evolved to mean a moral or spiritual failure.

G4198

Part of Speech: Verb, Participle

Sounds like: por-YOO-oh-men-os

Translations: going, walking, traveling, proceeding, a traveler, one who goes

Notes: This word is a present participle, meaning 'going' or 'walking'. It describes an action that is currently happening or ongoing. It can function adjectivally, modifying a noun, or substantively, acting as a noun itself (e.g., 'the one who is going'). It is often used to describe someone moving from one place to another, or metaphorically, to describe a course of action or way of life.

Inflection: Present, Middle/Passive Voice, Masculine, Singular, Nominative

Synonyms: ΒΑΙΝΩ, ΕΡΧΟΜΑΙ, ΟΔΕΥΩ

Etymology: The word πορεύομαι (poreuomai) is derived from πόρος (poros), meaning 'a way, a passage, a ford'. It signifies movement along a path or journey.

G4160

Part of Speech: Verb, Participle

Sounds like: poy-OHN

Translations: doing, making, creating, producing, performing, a doer, a maker, the one who does, the one who makes

Notes: ΠΟΙΩΝ is the present active participle of the verb ΠΟΙΕΩ, meaning 'to do' or 'to make'. As a participle, it functions like an adjective or a noun, describing someone who is in the act of doing or making something. It can be translated as 'doing' or 'making' when used adjectivally, or as 'the one who does' or 'a doer' when used substantively.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΡΑΤΤΩΝ, ΕΡΓΑΖΟΜΕΝΟΣ

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G5013