2001 Translation

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, by, near

Notes: This word is a scribal abbreviation for the Koine Greek preposition 'περί' (peri). It is used to express a wide range of relationships, most commonly 'about' or 'concerning' something or someone. It can also indicate proximity ('around', 'near'), cause ('for', 'on behalf of'), or a general relation ('with respect to'). Its meaning can vary depending on the case of the noun it governs; for example, with the genitive case, it often means 'about' or 'concerning', while with the accusative case, it can mean 'around' or 'near'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΕΠΙ

Etymology: From Proto-Indo-European. It is related to other prepositions indicating proximity or surrounding.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G1203

Part of Speech: Noun

Sounds like: DES-po-tah

Translations: O Master, O Lord, O Sovereign

Notes: ΔΕΣΠΟΤΑ is a Koine Greek noun meaning 'master' or 'lord'. It is used as a respectful form of direct address, particularly when speaking to God or a powerful ruler, emphasizing their authority and ownership over others.

Inflection: Singular, Masculine, Vocative

Synonyms: ΚΥΡΙΟΣ, ΑΡΧΩΝ

Etymology: The word ΔΕΣΠΟΤΗΣ is a compound word derived from the Greek words δόμος (domos), meaning 'house', and πόσις (posis), meaning 'husband' or 'master'. Thus, it originally referred to the 'master of the house'.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G1012

Part of Speech: Noun

Sounds like: BOO-lay

Translations: counsel, a counsel, plan, a plan, purpose, a purpose, will, a will, decision, a decision

Notes: This word refers to a counsel, a plan, a purpose, or a decision. It denotes the act of deliberating or the result of such deliberation, often implying a firm intention or resolution. It can be used in contexts referring to human plans or, more profoundly, to the divine will or purpose.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΟΥΛΕΥΜΑ, ΓΝΩΜΗ, ΠΡΟΘΕΣΙΣ

Etymology: From the verb βούλομαι (boulomai), meaning 'to will, wish, or purpose'. It refers to the act or result of willing or planning.

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G2186

Part of Speech: Verb

Sounds like: ep-is-TEE-say

Translations: he will stand over, he will set over, he will appoint, he will come upon, he will be present, he will attack

Notes: This word is a form of the verb 'ephistēmi', meaning 'to stand over', 'to set over', 'to appoint', 'to come upon', or 'to be present'. It describes an action of placing oneself or something else in a position of authority, presence, or even opposition. It can also imply a sudden arrival or an attack.

Inflection: Future, Active, Indicative, 3rd Person Singular

Synonyms: ΠΑΡΙΣΤΗΜΙ, ΠΡΟΣΕΡΧΟΜΑΙ, ΕΡΧΟΜΑΙ

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G1271

Part of Speech: Noun

Sounds like: dee-ah-NOH-mah-tos

Translations: (of) thought, (of) a thought, (of) purpose, (of) a purpose, (of) intention, (of) an intention, (of) device, (of) a device, (of) imagination, (of) an imagination

Notes: This word refers to a thought, purpose, intention, or device. It describes something conceived in the mind, whether it be a plan, a design, or a mental faculty. It can be used to speak of the inner workings of one's mind or the schemes they devise.

Inflection: Singular, Genitive, Neuter

Synonyms: ΕΝΘΥΜΗΣΙΣ, ΒΟΥΛΗ, ΛΟΓΙΣΜΟΣ

G3148

Part of Speech: Noun

Sounds like: mas-TEE-gas

Translations: scourges, whips, plagues, diseases, of scourges, of whips, of plagues, of diseases, to scourges, to whips, to plagues, to diseases

Notes: This word refers to a whip, scourge, or lash, used for punishment or affliction. It can also metaphorically refer to a plague, disease, or any severe affliction. It is often used in contexts describing physical punishment or divine judgment.

Inflection: Plural, Genitive or Accusative, Feminine

Synonyms: ΠΛΗΓΗ, ΜΑΣΤΙΓΙΟΝ, ΒΑΣΑΝΟΣ

Etymology: The word ΜΑΣΤΙΞ (mastix) is of uncertain origin, possibly related to a root meaning 'to beat' or 'to strike'.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G2588

Part of Speech: Noun

Sounds like: kar-DEE-as

Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will

Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.

Inflection: Singular, Genitive, Feminine

Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ

G3809

Part of Speech: Noun

Sounds like: py-DEH-yah

Translations: discipline, instruction, training, correction, punishment, a discipline, an instruction

Notes: This word refers to the training and education of children, which often includes correction and discipline. It encompasses the entire process of moral and intellectual development, aiming to shape character and behavior. It can be used in contexts referring to both positive instruction and corrective punishment.

Inflection: Singular, Accusative, Feminine

Synonyms: ΔΙΔΑΣΚΑΛΙΑ, ΝΟΥΘΕΣΙΑ, ΕΛΕΓΜΟΣ

Etymology: From the Greek word 'παιδεύω' (paideuō), meaning 'to train a child', which in turn comes from 'παῖς' (pais), meaning 'child'. It refers to the upbringing and education of children.

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G0056

Part of Speech: Noun

Sounds like: ag-noh-AY-mah-sin

Translations: to ignorances, to errors, to sins of ignorance, to faults, to mistakes

Notes: This word is a noun derived from the verb 'agnoeō' (to be ignorant of, not to know). It refers to acts or states of ignorance, often implying unintentional errors, faults, or sins committed due to a lack of knowledge or understanding. It is typically used in contexts where someone acts wrongly without full awareness or intent.

Inflection: Plural, Dative, Neuter

Synonyms: ΑΜΑΡΤΗΜΑΣΙΝ, ΠΑΡΑΠΤΩΜΑΣΙΝ

Etymology: The word 'agnoeō' (from which 'agnoēma' is derived) comes from the prefix 'a-' (negation, 'not') and 'gnoō' (to know). Thus, it literally means 'not to know' or 'to be ignorant'.

G5339

Part of Speech: Verb

Sounds like: fay-SOHN-ty

Translations: they may spare, they may refrain from, they may be sparing of

Notes: This is a verb meaning to spare, to refrain from, or to be sparing of something. It implies holding back, showing mercy, or being economical with something. It is used when someone avoids doing harm or using something excessively.

Inflection: 3rd Person, Plural, Middle Voice, Subjunctive Mood

Synonyms: ΕΛΕΩ, ΣΥΓΓΝΩΜΕΥΩ

Etymology: The word ΦΕΙΔΟΜΑΙ (pheídomai) is of uncertain origin, but it is thought to be related to the concept of being sparing or thrifty.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G4129

Part of Speech: Verb

Sounds like: play-thoon-THOH-sin

Translations: they may multiply, they may increase, they may abound, they may be multiplied, they may be increased, they may be made to abound

Notes: This word is a verb meaning to multiply, increase, or abound. It can be used to describe something growing in number or quantity, or becoming more prevalent. In the passive voice, it means to be multiplied or increased by someone or something else.

Inflection: Aorist, Passive, Subjunctive, 3rd Person, Plural

Synonyms: ΑΥΞΑΝΩ, ΠΛΕΟΝΑΖΩ

Etymology: The word ΠΛΗΘΥΝΩ comes from the Greek word πλῆθος (plēthos), meaning 'a great number, a multitude'.

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G4098

Part of Speech: Verb

Sounds like: peh-SOO-mai

Translations: I will fall, I will fall down, I will fall upon

Notes: This word is a future tense form of the verb 'to fall'. It indicates an action that will happen in the future, specifically the act of falling or falling down. It can also imply falling upon something or someone, or falling into a state or condition.

Inflection: First Person, Singular, Future, Indicative, Middle Voice

Synonyms: ΕΜΠΙΠΤΩ, ΚΑΤΑΠΙΠΤΩ

Etymology: The word ΠΙΠΤΩ comes from the Proto-Indo-European root meaning 'to fall'. It is related to words in other Indo-European languages that also convey the idea of falling or dropping.

G1727

Part of Speech: Adverb

Sounds like: eh-NAN-tee

Translations: opposite, in front of, before, against, contrary to

Notes: This word functions as an adverb, indicating a position or direction that is opposite to something else, or a state of being contrary to something. It can be used to describe something located directly in front of another object or person, or to express opposition or antagonism towards someone or something. It often takes the genitive case when used as a preposition.

Inflection: Does not inflect (adverbial form of ΕΝΑΝΤΙΟΣ)

Synonyms: ΑΝΤΙ, ΚΑΤΕΝΑΝΤΙ, ΑΠΕΝΑΝΤΙ

Etymology: The word ΕΝΑΝΤΙΟΣ (from which ΕΝΑΝΤΙ is derived) comes from the prepositional prefix ΕΝ (in) and ΑΝΤΙ (against, opposite). It literally means 'in opposition' or 'in front of'.

G5227

Part of Speech: Adjective, Noun

Sounds like: hoo-pen-an-TEE-ohn

Translations: of opponents, of adversaries, of enemies

Notes: This word describes those who are in opposition or hostile to someone or something. It is often used to refer to enemies or adversaries in a conflict or dispute. It can function as an adjective, meaning 'opposing' or 'hostile', but is frequently used substantively as a noun to mean 'opponents' or 'adversaries'.

Inflection: Plural, Genitive, Masculine

Synonyms: ΕΧΘΡΩΝ, ΑΝΤΙΚΕΙΜΕΝΩΝ, ΠΟΛΕΜΙΩΝ

Etymology: The word ΥΠΕΝΑΝΤΙΟΣ (hypenantios) is a compound word formed from the preposition ΥΠΟ (hypo), meaning 'under' or 'against', and ΕΝΑΝΤΙΟΣ (enantios), meaning 'opposite' or 'contrary'. Thus, it literally means 'under or against that which is opposite'.

G1945

Part of Speech: Verb

Sounds like: ep-ee-KHAH-ree-tai

Translations: rejoices over, takes pleasure in, gloats over, triumphs over

Notes: This word is a compound verb formed from 'επι' (upon, over) and 'χαιρω' (to rejoice). It means to rejoice over something, often with a sense of triumph or even malicious pleasure, implying a strong emotional reaction to an event or situation, particularly one that might be negative for others. It can be used to describe someone taking satisfaction in another's misfortune.

Inflection: Third Person Singular, Present Indicative, Middle/Passive Voice

Synonyms: ΑΓΑΛΛΙΑΩ, ΚΑΥΧΑΟΜΑΙ

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G2190

Part of Speech: Noun, Adjective

Sounds like: EKH-thros

Translations: enemy, an enemy, hostile, a foe, foe

Notes: This word refers to an enemy or an adversary. It can be used as a noun to describe a person who is hostile or an opponent, or as an adjective to describe something as hostile or hateful. It is often used in a general sense to refer to anyone who is opposed to someone or something.

Inflection: Masculine, Singular, Nominative

Synonyms: ΑΝΤΙΚΕΙΜΕΝΟΣ, ΠΟΛΕΜΙΟΣ

Etymology: From a primary word (meaning hate); properly, hateful (passively, odious, or actively, hostile); usually as a noun, an adversary.

G3349

Part of Speech: Noun

Sounds like: meh-teh-oh-ris-MON

Translations: anxiety, doubt, suspense, high-mindedness, pride

Notes: This word refers to a state of being lifted up or suspended, which can metaphorically mean a state of anxiety, doubt, or suspense, as one is 'hanging' between possibilities. It can also refer to a state of being puffed up or arrogant, indicating pride or high-mindedness.

Inflection: Singular, Accusative, Masculine

Synonyms: ΑΓΩΝΙΑ, ΑΜΦΙΒΟΛΙΑ, ΥΠΕΡΗΦΑΝΙΑ

Etymology: From the verb μετεωρίζω (meteōrizō), meaning 'to lift up into the air,' 'to keep in suspense,' or 'to be high-minded.' It is a compound word formed from μετά (meta, 'with, among') and ἀείρω (aeirō, 'to lift, raise').

G0575

Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, off, out of, by, with

Notes: This is a common Greek preposition that indicates separation, origin, or cause. It means 'from' or 'away from' and is often used to show the source of something, the point from which an action begins, or the agent by which something is done. When used as a prefix (ΑΠ- or ΑΠΟ-), it intensifies the idea of separation or completion, often meaning 'off, away, back, completely'. For example, in 'ἀποστέλλω' (apostellō), it means 'to send away'.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The word ἀπό (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'. It is a very ancient and common preposition found across many Indo-European languages.

G2836

Part of Speech: Noun

Sounds like: koy-lee-AS

Translations: of the belly, of the womb, of the stomach, of the innermost being

Notes: ΚΟΙΛΙΑΣ is the genitive singular form of the noun ΚΟΙΛΙΑ (koilia). It primarily refers to the physical belly or abdomen. However, it can also metaphorically denote the womb, the stomach, or even the innermost being or heart, representing one's deepest feelings or thoughts. It is used to indicate possession or origin, such as 'from the belly' or 'of the womb'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΓΑΣΤΗΡ

Etymology: The word ΚΟΙΛΙΑ (koilia) derives from the Greek adjective κοῖλος (koilos), meaning 'hollow' or 'concave', referring to the hollow space of the abdomen.

G3715

Part of Speech: Noun

Sounds like: OR-ex-is

Translations: desire, a desire, longing, appetite

Notes: This word refers to a strong desire, longing, or appetite, often with a sense of reaching or stretching out for something. It can describe a natural inclination or a passionate yearning. It is used to express a strong impulse or craving.

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΠΙΘΥΜΙΑ, ΘΕΛΗΜΑ, ΒΟΥΛΗ

Etymology: From the verb ὀρέγω (oregō), meaning 'to stretch out, reach, long for'. It conveys the idea of an inward stretching or reaching out towards an object of desire.

G2638

Part of Speech: Verb

Sounds like: kah-tah-lah-BEH-toh-sahn

Translations: let them understand, let them grasp, let them overtake, let them seize, let them apprehend, let them attain

Notes: This is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'against') and the verb λαμβάνω (lambanō, meaning 'to take' or 'to receive'). It means to take hold of, to grasp, to seize, to overtake, or to comprehend. In different contexts, it can refer to physically seizing something, mentally understanding a concept, or a person being overtaken by something (like mercy or darkness). The imperative form here indicates a command or strong request.

Inflection: 3rd Person Plural, Aorist Active, Imperative

Synonyms: ΛΑΜΒΑΝΩ, ΚΑΤΑΛΑΜΒΑΝΩ, ΣΥΝΙΗΜΙ

G5590

Part of Speech: Noun

Sounds like: Ps-oo-KHEE

Translations: soul, life, mind, heart, a soul, a life

Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ

Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.

G426

Part of Speech: Noun

Sounds like: ah-nai-DEI

Translations: shamelessness, impudence, persistence, a persistence, an impudence

Notes: This word refers to a lack of shame or modesty, often implying boldness, impudence, or even persistent insistence. In a positive sense, it can denote a tenacious persistence, especially in prayer or asking for something, as seen in the parable of the persistent friend in Luke 11. In a negative sense, it signifies a brazen disregard for propriety or decency.

Inflection: Singular, Dative, Feminine

Synonyms: ΘΡΑϹΥΤΗϹ, ΑΥΘΑΔΕΙΑ

Etymology: The word 'ΑΝΑΙΔΕΙΑ' (anaideia) is derived from the Greek prefix 'αν-' (an-), meaning 'not' or 'without', and 'αιδως' (aidōs), meaning 'shame' or 'modesty'. Thus, it literally means 'without shame' or 'shamelessness'.

G3860

Part of Speech: Verb

Sounds like: pah-rah-DOHS

Translations: hand over, deliver, betray, commit, entrust, give up

Notes: This word means to hand over, deliver, or transmit something or someone. It can be used in various contexts, such as delivering a person to authorities, betraying someone, entrusting something to another's care, or passing on traditions. In the provided examples, it appears in a prohibitive context, meaning 'do not hand over' or 'do not betray'. It is a compound word formed from 'παρά' (para), meaning 'beside' or 'alongside', and 'δίδωμι' (didomi), meaning 'to give'.

Inflection: Aorist, Active, Subjunctive, Second Person Singular

Synonyms: ΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ, ΕΓΧΕΙΡΙΖΩ

G4750

Part of Speech: Noun

Sounds like: STOH-mah-tos

Translations: mouth, a mouth, (of) mouth, (of) a mouth

Notes: This word refers to the mouth, either literally as a part of the body (of humans or animals) or metaphorically as the source of speech, utterance, or command. It is often used in contexts related to speaking, declaring, or consuming.

Inflection: Singular, Genitive, Neuter

Synonyms: ΧΕΙΛΟΣ, ΦΩΝΗ

Etymology: The word ΣΤΟΜΑ comes from the Proto-Indo-European root *stom-n-, meaning 'mouth'. It is related to words for mouth in other Indo-European languages.

G5442

Part of Speech: Verb, Participle

Sounds like: foo-LAS-sone

Translations: keeping, guarding, observing, preserving, watching, a keeper, a guard

Notes: This word describes the action of keeping, guarding, or observing something. It can refer to physically protecting something, like a city or a person, or to observing a law or command. As a participle, it functions like an adjective, describing someone or something that is performing the action of guarding or keeping.

Inflection: Present, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΤΗΡΕΩ, ΦΡΟΥΡΕΩ, ΠΑΡΑΦΥΛΑΣΣΩ

Etymology: The word ΦΥΛΑΣΣΩ comes from the Greek word φύλαξ (phylax), meaning 'a guard' or 'a watcher'.

G0254, G0255

Part of Speech: Verb, Noun

Sounds like: ah-LOH

Translations: I may be caught, I may be captured, I may be taken; of a threshing floor, of a halo, of a disk

Notes: This word has two primary interpretations. It can be the first person singular aorist subjunctive form of the verb 'ἁλίσκομαι' (haliskomai), meaning 'to be caught' or 'to be captured'. In this sense, it expresses a potential or desired action, such as 'I may be caught'. Alternatively, it can be the genitive singular form of the feminine noun 'ἅλως' (halōs), which refers to a 'threshing floor', a 'halo' (like around the sun or moon), or a 'disk'. When used as a noun, it would typically be translated as 'of a threshing floor' or 'of a halo', indicating possession or relation.

Inflection: First Person Singular, Aorist, Subjunctive (Verb); Singular, Genitive, Feminine (Noun)

Synonyms: ΠΙΑΝΩ, ΣΥΛΛΑΜΒΑΝΩ, ΑΛΩΝ

Etymology: The verb 'ἁλίσκομαι' (haliskomai) is of uncertain origin, possibly related to words meaning 'to seize'. The noun 'ἅλως' (halōs) is also of uncertain origin, possibly from a root meaning 'to gather' or 'to revolve'.

Part of Speech: Verb

Sounds like: kah-tah-leef-thee-SEH-tai

Translations: will be left, will be abandoned, will be forsaken, will be left behind

Notes: This word is a compound verb formed from the prefix 'κατά' (kata), meaning 'down' or 'completely', and the verb 'λείπω' (leipō), meaning 'to leave'. It signifies being completely left behind, abandoned, or forsaken. It is used to describe a person, place, or thing that will be left in a particular state or location, often implying a sense of desolation or being left without support.

Inflection: Future, Passive, Indicative, Third Person Singular

Synonyms: ΕΓΚΑΤΑΛΕΙΦΘΗΣΕΤΑΙ, ΑΠΟΛΕΙΦΘΗΣΕΤΑΙ

G0268

Part of Speech: Adjective, Noun

Sounds like: hah-mar-TOH-loss

Translations: sinful, a sinner, sinner

Notes: This word describes someone who is sinful or is a sinner. It is used to characterize individuals who commit sins or are in a state of sin. It can function as an adjective, modifying a noun, or as a noun itself, referring to a person who sins.

Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter

Synonyms: ΑΝΟΜΟΣ, ΑΣΕΒΗΣ, ΠΟΝΗΡΟΣ

Etymology: The word ΑΜΑΡΤΩΛΟΣ is derived from the Greek verb ἁμαρτάνω (hamartanō), meaning 'to miss the mark, to err, to sin.' The suffix -ωλός indicates a person characterized by the action of the verb.

G3060

Part of Speech: Noun, Adjective

Sounds like: LOY-dor-os

Translations: reviler, a reviler, abusive, railing, scoffer, a scoffer

Notes: This word describes someone who is abusive, insulting, or a reviler. It can be used as a noun to refer to such a person (e.g., 'a reviler') or as an adjective to describe someone or something as abusive or railing (e.g., 'a reviling woman'). It implies someone who uses harsh or reproachful language.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΥΒΡΙΣΤΗΣ, ΚΑΤΑΛΑΛΟΣ, ΒΛΑΣΦΗΜΟΣ

Etymology: From λοιδορέω (loidoreō, "to revile"), which is from λοίδορος (loidoros, "reviling"). The ultimate origin is uncertain, possibly related to λυγρός (lygros, "mournful, wretched").

G5244

Part of Speech: Adjective

Sounds like: hoo-per-AY-fah-nos

Translations: proud, arrogant, haughty, a proud person, an arrogant person

Notes: This adjective describes someone who is excessively proud, arrogant, or haughty. It implies a sense of superiority and disdain for others, often leading to a refusal to submit or acknowledge authority. It can be used to describe a person's character or their actions.

Inflection: Masculine, Nominative, Singular

Synonyms: ΑΛΑΖΩΝ, ΥΒΡΙΣΤΗΣ, ΚΟΜΠΑΣΤΗΣ

Etymology: From Ancient Greek ὑπέρ (hyper, “over, above”) and φαίνω (phainō, “to show, appear”). It literally means 'showing oneself above others' or 'appearing above'.

G4624

Part of Speech: Verb

Sounds like: skan-da-lee-STHEE-son-tai

Translations: they will be offended, they will stumble, they will be caused to sin, they will be entrapped

Notes: This word describes the action of being caused to stumble, to be offended, or to fall into sin or error. It is often used in a spiritual sense, referring to someone being led astray or experiencing a moral or spiritual downfall. It is a passive form, meaning the subjects are acted upon, rather than performing the action themselves.

Inflection: Future, Passive, Indicative, Third Person Plural

Synonyms: ΠΡΟΣΚΟΠΤΩ, ΠΛΑΝΑΩ

G3727

Part of Speech: Noun

Sounds like: OR-koh

Translations: (to) an oath, (by) an oath, (with) an oath

Notes: This word refers to an oath, a solemn promise or declaration, often invoking a divine witness. In this form, it is in the dative case, indicating the means by which something is done (e.g., 'by an oath') or the recipient of an action (e.g., 'to an oath'). It is commonly used in contexts of swearing or making binding commitments.

Inflection: Singular, Dative, Masculine

Synonyms: ΟΜΟΣΙΑ, ΠΙΣΤΙΣ

Etymology: The word ὅρκος (horkos) is of uncertain origin, possibly related to a Proto-Indo-European root meaning 'to fence, to enclose', suggesting the idea of a boundary or limit that an oath establishes.

G5087

Part of Speech: Verb

Sounds like: eh-THEI-sees

Translations: having been placed, having been laid, having been set, having been appointed, (of) having been placed, (of) having been laid, (of) having been set, (of) having been appointed

Notes: This word is a participle derived from the verb ΤΙΘΗΜΙ (tithemi), meaning 'to place, put, set, lay, appoint.' As a participle, it describes an action that has already occurred and functions adjectivally or adverbially, often indicating a completed state or cause. In this form, it specifically refers to something that has been placed or set by someone else, emphasizing the passive nature of the action. It is often used to describe the state of something after it has been established or positioned.

Inflection: Aorist, Passive, Participle, Singular, Genitive, Feminine

Synonyms: ΚΕΙΜΕΝΗΣ, ΤΕΘΕΙΣΗΣ

Etymology: The verb ΤΙΘΗΜΙ (tithemi) comes from a Proto-Indo-European root meaning 'to put, place.' It is a fundamental verb in Koine Greek, indicating the action of setting or laying something down.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G4750

Part of Speech: Noun

Sounds like: STOH-mah

Translations: mouth, an mouth, opening, edge, speech, utterance

Notes: This word refers to the mouth of a person or animal. It can also metaphorically refer to an opening or entrance, such as the mouth of a river or a cave. Furthermore, it is often used to denote speech, utterance, or the edge of a sword or other sharp object, implying the 'cutting' or 'speaking' part. It is a neuter noun.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΣΤΟΜΑΤΟΣ, ΣΤΟΜΑΤΙ, ΣΤΟΜΑΤΑ

Etymology: From an ancient root meaning 'mouth' or 'opening'. It is related to words in other Indo-European languages with similar meanings.

G3686

Part of Speech: Noun

Sounds like: oh-no-ma-SEE-ah

Translations: naming, name, appellation, designation, a naming, a name

Notes: This word refers to the act of naming something or someone, or it can refer to the name or appellation itself. It describes the process of giving a name or the resulting name that is given. It is a feminine noun.

Inflection: Singular, Nominative or Vocative, Feminine

Synonyms: ΟΝΟΜΑ, ΚΛΗΣΙΣ

Etymology: The word ΟΝΟΜΑΣΙΑ is derived from the Greek word ΟΝΟΜΑ (onoma), meaning 'name', and the suffix -ΣΙΑ (-sia), which forms nouns denoting an action or result of an action. Thus, it literally means 'the act of naming' or 'that which is named'.

G5310

Part of Speech: Adjective, Noun

Sounds like: YP-see-STOO

Translations: (of) the Most High, (of) the Highest, (of) God Most High

Notes: This word means 'highest' or 'most high'. It is often used as a substantive, referring to God as 'the Most High'. It describes something or someone that is supreme in position, rank, or quality. When used in a sentence, it typically functions as an adjective modifying a noun, or as a noun itself referring to God.

Inflection: Singular, Genitive, Masculine

Synonyms: ΑΝΩΤΑΤΟΣ, ΥΠΕΡΤΑΤΟΣ

Etymology: The word ΥΨΙΣΤΟΣ (hypsistos) is derived from the Greek word ὕψος (hypsos), meaning 'height' or 'summit'. It is the superlative form of the adjective ὑψηλός (hypsēlos), meaning 'high'.

G4937

Part of Speech: Verb

Sounds like: soon-eh-THEES-thees

Translations: you were accustomed, you became accustomed, you were habituated, you were used to

Notes: This word is a verb meaning 'to be accustomed' or 'to become habituated'. It is formed from the prefix 'συν-' (syn-), meaning 'with' or 'together', and the verb 'ἐθίζω' (ethizo), meaning 'to accustom'. It describes the state of having become familiar or used to something through repeated exposure or practice.

Inflection: 2nd Person, Singular, Aorist, Passive, Indicative

Synonyms: ΕΘΙΖΩ, ΣΥΝΗΘΕΥΩ

Etymology: The word ΣΥΝΕΘΙΖΩ is a compound verb formed from the preposition ΣΥΝ (syn), meaning 'with' or 'together', and the verb ΕΘΙΖΩ (ethizo), meaning 'to accustom' or 'to habituate'. ΕΘΙΖΩ itself comes from ἔθος (ethos), meaning 'custom' or 'habit'.

G5618

Part of Speech: Adverb, Conjunction

Sounds like: OH-sper

Translations: just as, as, even as, like, in the same way as

Notes: This word functions as a comparative adverb or conjunction, meaning 'just as' or 'even as'. It is used to introduce a clause that draws a comparison or analogy, indicating that something is happening or is true in the same manner or degree as something else. It emphasizes the similarity between two things or actions.

Inflection: Does not inflect

Synonyms: ΚΑΘΩΣ, ΩΣ, ΚΑΘΑΠΕΡ

Etymology: From the adverb ὡς (hōs, "as") and the particle περ (per, "indeed, very"), emphasizing the comparison.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G3610

Part of Speech: Noun

Sounds like: oy-keh-TES

Translations: servant, a servant, household servant, a household servant, domestic, a domestic

Notes: This word refers to a household servant or domestic, someone who lives and works within the household of their master. It emphasizes their belonging to the household rather than being a hired laborer or a slave working in fields.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΟΥΛΟΣ, ΥΠΗΡΕΤΗΣ, ΘΕΡΑΠΩΝ

Etymology: From OIKOS (house) and a suffix indicating a person belonging to or living in a place. It denotes someone who is part of the household.

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G1642

Part of Speech: Verb

Sounds like: eh-lat-toh-THEE-seh-tai

Translations: will be made less, will be diminished, will be made inferior, will be reduced

Notes: This word describes the action of being made less, diminished, or reduced in quantity, quality, or status. It is used to indicate a decrease or a state of becoming inferior. It is a passive form, meaning the subject is acted upon, rather than performing the action.

Inflection: Third Person, Singular, Future, Indicative, Passive

Synonyms: ΜΕΙΟΩ, ΕΛΑΤΤΟΝΕΩ

Etymology: From the adjective ΕΛΑΤΤΩΝ (ELATTON), meaning 'less' or 'smaller', which is the comparative form of ΕΛΑΧΥΣ (ELACHYS), meaning 'small'.

G3687

Part of Speech: Participle

Sounds like: oh-no-MAH-zohn

Translations: naming, calling, mentioning, being named, being called

Notes: This word is a present active participle of the verb 'onomazo', meaning 'to name' or 'to call by name'. It describes an action that is ongoing or habitual. It can be translated as 'naming', 'calling', or 'mentioning', and can function adjectivally (e.g., 'the one naming') or adverbially (e.g., 'while naming'). In some contexts, it can also imply 'being named' or 'being called' if the context suggests a passive sense, although it is an active participle.

Inflection: Present, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΚΑΛΕΩ, ΛΕΓΩ

Etymology: The verb 'onomazo' (ΟΝΟΜΑΖΩ) is derived from the Koine Greek noun 'onoma' (ΟΝΟΜΑ), meaning 'name'. It signifies the act of giving a name or referring to something by its name.

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G3686

Part of Speech: Noun

Sounds like: O-no-MA

Translations: name, a name, reputation, character, authority, title

Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or authority, as a name often represents the essence of a person or entity. It is commonly used in phrases like 'in the name of' to denote authority or representation.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΚΛΕΟΣ, ΦΗΜΗ, ΔΟΞΑ

Etymology: From Proto-Indo-European, meaning 'name'. It is cognate with Latin 'nomen' and English 'name'.

Part of Speech: Adjective, Noun

Sounds like: po-ly-OR-kos

Translations: one who takes many oaths, oath-breaker, perjurer, a perjurer

Notes: This is a compound word formed from 'πολύς' (many, much) and 'ὅρκος' (oath). It describes someone who takes many oaths, often implying that they are not faithful to them, thus becoming an oath-breaker or perjurer. It can be used to describe a person who is untrustworthy in their promises.

Inflection: Singular, Nominative, Masculine

Synonyms: ΕΠΙΟΡΚΟΣ, ΨΕΥΔΟΡΚΟΣ

Etymology: This word is a compound of the Greek words 'πολύς' (polys), meaning 'many' or 'much', and 'ὅρκος' (horkos), meaning 'oath' or 'pledge'.

G0868

Part of Speech: Verb

Sounds like: ap-os-tay-SEH-tai

Translations: he will depart, he will withdraw, he will revolt, he will fall away, he will stand aloof

Notes: This word describes the act of departing, withdrawing, or separating oneself from something or someone. It can imply a physical departure, a political or religious defection, or a falling away from a belief or allegiance. It is used to indicate a future action of separation.

Inflection: Future, Middle or Passive Voice, Indicative, 3rd Person Singular

Synonyms: ΑΠΟΧΩΡΕΩ, ΑΝΑΧΩΡΕΩ, ΕΚΚΛΙΝΩ

G3624

Part of Speech: Noun

Sounds like: oy-KOO

Translations: of a house, of a home, of a household, of a family, of a temple, of a dwelling

Notes: This word is a noun referring to a house, home, or dwelling place. It can also refer to a household, family, or even a temple. In its genitive form, as seen here, it indicates possession or origin, often translated with 'of' or 'belonging to'. It is used to describe the place where people live or a group of people living together.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΗΣΙΣ

G3148

Part of Speech: Noun

Sounds like: MAS-tingx

Translations: scourge, a scourge, whip, a whip, plague, a plague, disease, a disease, affliction, an affliction

Notes: This word refers to a whip or a scourge, an instrument used for punishment or torture. It can also be used metaphorically to describe a severe affliction, plague, or disease, implying something that inflicts suffering or distress. It is typically used in the singular or plural to denote these instruments or conditions.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΛΗΓΗ, ΡΑΒΔΟΣ, ΜΑΣΤΙΞ

Etymology: The word ΜΑΣΤΙΓΞ is of uncertain origin, possibly pre-Greek or from an onomatopoeic root related to striking.

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: This word is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It often implies a condition that is possible or expected to occur, or a general truth. It can also be used to mean 'when' or 'whenever' in a general sense, or even 'although' in some contexts.

Inflection: Does not inflect

Synonyms: ΕΙ

Etymology: From the conjunction εἰ (ei, 'if') and the particle ἄν (an), which indicates potentiality or contingency. It combines these elements to form a conditional conjunction.

G4139

Part of Speech: Noun

Sounds like: play-MMEH-lay-see

Translations: error, fault, transgression, sin, a transgression

Notes: This word refers to an error, a fault, or a transgression, particularly one that is unintentional or committed out of ignorance. It signifies a deviation from what is right or proper, often implying a mistake rather than a deliberate act of wickedness. It can be used in contexts describing a failure to adhere to a command or standard.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΑΜΑΡΤΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΓΝΟΗΜΑ

Etymology: The word ΠΛΗΜΜΕΛΗΣΗ (plēmmelēsē) is derived from the adjective ΠΛΗΜΜΕΛΗΣ (plēmmelēs), meaning 'out of tune, discordant, faulty'. It is related to the verb ΠΛΗΜΜΕΛΕΩ (plēmmelēō), meaning 'to be out of tune, to err, to transgress'.

G0266

Part of Speech: Noun

Sounds like: ah-mar-TEE-ah

Translations: sin, a sin, offense, trespass

Notes: This word refers to a sin, an offense, or a trespass against divine law or moral principles. It describes an act of missing the mark or failing to achieve a goal, particularly in a moral or ethical sense. It is commonly used to denote a transgression or a moral failing.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΝΟΜΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΣΕΒΕΙΑ

Etymology: From the verb ἁμαρτάνω (hamartanō), meaning 'to miss the mark, to err, to sin'. It is formed from the privative prefix 'α-' (a-, meaning 'not') and 'μέρος' (meros, meaning 'part' or 'share'), implying a failure to obtain a share or to hit the target.

G1909

Part of Speech: Preposition, Adverb

Sounds like: ep-EE

Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning

Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G5237

Part of Speech: Verb

Sounds like: hoo-peh-REE-dee

Translations: overlook, disregard, despise, neglect

Notes: This word means to overlook, disregard, or despise. It implies a failure to notice or care for something or someone, often with a sense of contempt or neglect. It can be used in contexts where one is urged not to neglect or look down upon another.

Inflection: Aorist, Active, Subjunctive, Second Person Singular

Synonyms: ΑΘΕΤΕΩ, ΠΑΡΟΡΑΩ, ΚΑΤΑΦΡΟΝΕΩ

Etymology: From Ancient Greek ὑπέρ (hyper, “over, beyond”) and ὁράω (horaō, “to see”). It literally means 'to see over' or 'to look beyond', which evolved to mean 'to overlook' or 'disregard'.

G1487, G1488

Part of Speech: Conjunction, Verb

Sounds like: AY

Translations: if, whether, that, if indeed, if then, you are, be

Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.

Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)

Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ

Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.

G3660

Part of Speech: Verb

Sounds like: OH-moh-sen

Translations: he swore, she swore, it swore, he took an oath, she took an oath, it took an oath

Notes: This word is a verb meaning 'to swear' or 'to take an oath'. It describes the act of making a solemn promise, often invoking a divine witness or a sacred object. It is typically used in contexts where someone is making a binding declaration or commitment.

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΟΡΚΙΖΩ, ΕΠΙΟΡΚΕΩ

Etymology: The root verb ΟΜΝΥΜΙ (OMNYMI) is of uncertain origin, possibly related to a root meaning 'to bind' or 'to confirm'.

G1344

Part of Speech: Verb

Sounds like: dee-kah-ee-oh-THEE-seh-teh

Translations: will be justified, shall be justified

Notes: This word means to be declared righteous, acquitted, or vindicated. It is used to describe someone who will be shown to be in the right or made righteous, often in a legal or moral sense. As a future passive verb, it indicates an action that will be done to the subject by an external agent.

Inflection: Future, Passive, Indicative, 3rd Person, Singular

Synonyms: ΑΠΟΛΥΘΗΣΕΤΑΙ, ΚΑΘΑΡΙΣΘΗΣΕΤΑΙ

Etymology: The word ΔΙΚΑΙΟΩ (dikaioō) comes from the Greek word δίκαιος (dikaios), meaning 'righteous' or 'just'. It signifies the act of making or declaring someone righteous.

G1874

Part of Speech: Noun, Adjective

Sounds like: ep-ag-oh-GOHN

Translations: (of) bringing upon, (of) bringing in, (of) bringing forward, (of) bringing against, (of) bringing to, (of) bringing

Notes: This word is the genitive plural form of the noun or adjective 'epagoge'. It refers to things that are brought upon, brought in, brought forward, or brought against something or someone. In a general sense, it describes actions or consequences that are introduced or imposed.

Inflection: Plural, Genitive, Masculine, Feminine, or Neuter

Synonyms: ΕΠΙΦΟΡΩΝ, ΕΠΙΦΕΡΟΝΤΩΝ

G3624

Part of Speech: Noun

Sounds like: OY-kos

Translations: house, a house, home, household, family, temple, dwelling, habitation

Notes: This word refers primarily to a physical dwelling or building, such as a house or home. However, its meaning extends to encompass the inhabitants of a house, thus referring to a household or family. In a broader sense, it can also denote a lineage, a dynasty, or even a temple or place of worship, as it is considered the 'house of God'. It is a very common and versatile word in Koine Greek.

Inflection: Singular, Nominative, Masculine

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΗΤΗΡΙΟΝ

Etymology: The word 'ΟΙΚΟΣ' comes from the Proto-Indo-European root *weik-, meaning 'to enter, to settle'. It is related to words in other Indo-European languages that refer to dwellings or settlements.

G0473, G4016

Part of Speech: Verb

Sounds like: an-tee-peh-ree-beh-BLEH-meh-nee

Translations: clothed around instead, clothed around in return, clothed around in opposition

Notes: This is a compound word formed from 'αντι' (anti), meaning 'instead of' or 'in opposition to', and 'περιβαλλο' (periballo), meaning 'to throw around, to clothe'. The word describes something that has been clothed or wrapped around, with an added nuance of opposition, exchange, or reciprocity. It implies being enveloped or covered in a way that might be protective, confrontational, or reciprocal.

Inflection: Perfect Participle, Passive Voice, Singular, Nominative, Feminine

Synonyms: ΕΝΔΕΔΥΜΕΝΗ, ΗΜΦΙΕΣΜΕΝΗ

G2817

Part of Speech: Noun

Sounds like: klay-roh-noh-MEE-ah

Translations: inheritance, a inheritance, heritage, a heritage, possession, a possession

Notes: This word refers to an inheritance, heritage, or possession. It denotes something received by lot or by succession, often property or a legacy passed down from an ancestor or predecessor. It can also refer to the portion or share one receives.

Inflection: Singular, Nominative, Accusative or Vocative, Feminine

Synonyms: ΚΛΗΡΟΣ, ΚΤΗΣΙΣ, ΠΕΡΙΟΥΣΙΑ

Etymology: The word ΚΛΗΡΟΝΟΜΙΑ (klēronomia) is derived from the Greek word κληρονόμος (klēronomos), meaning 'heir', which itself comes from κλῆρος (klēros), meaning 'lot' or 'portion', and νέμω (nemō), meaning 'to distribute' or 'to possess'. Thus, it literally refers to a portion distributed or possessed by lot or inheritance.

G2384

Part of Speech: Proper Noun

Sounds like: ee-ah-KOB

Translations: Jacob, James

Notes: This is a proper noun referring to the biblical patriarch Jacob, the son of Isaac and Rebekah, and the father of the twelve tribes of Israel. In the New Testament, it is also used to refer to James, the brother of Jesus, or James, the son of Zebedee. The final apostrophe (keraia) indicates that this is a numerical value (11) in some contexts, but in this context, it is a proper name.

Inflection: Masculine, Singular, Nominative or Accusative or Genitive or Dative

Etymology: The name is of Hebrew origin, from the Hebrew name Ya'akov (יַעֲקֹב), meaning 'supplanter' or 'he who grasps the heel'.

G2152

Part of Speech: Adjective

Sounds like: yoo-SEH-bon

Translations: of the godly, of the pious, of the devout, of the reverent

Notes: This word is the genitive plural form of the adjective 'eusebēs', meaning 'godly' or 'pious'. It describes individuals who are devout and reverent towards God, often implying a life lived in accordance with divine will. In this form, it indicates possession or origin, referring to something belonging to or coming from multiple godly people.

Inflection: Plural, Genitive, All genders

Synonyms: ΕΥΛΑΒΩΝ, ΟΣΙΩΝ

Etymology: The word 'eusebēs' is a compound of 'eu' (well, good) and 'sebomai' (to worship, to revere). It describes someone who worships or reveres well, leading to the meaning of godly or pious.

G0521

Part of Speech: Noun

Sounds like: ah-pai-DEH-oo-see-ahn

Translations: ignorance, lack of instruction, uninstructedness, a lack of discipline

Notes: This word refers to a state of being uninstructed, uneducated, or ignorant, particularly in matters of moral or spiritual discipline. It describes a lack of proper training or upbringing, often leading to foolish or undisciplined behavior. It is a compound word formed from 'alpha privative' (meaning 'not' or 'without') and 'paideia' (meaning 'education' or 'discipline').

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΓΝΟΙΑ, ΑΜΑΘΙΑ

G0026

Part of Speech: Noun

Sounds like: ah-pai-DEH-oo-see-ah

Translations: ignorance, uninstructedness, lack of education, illiteracy

Notes: This word is a compound noun formed from the alpha privative 'α-' (meaning 'not' or 'without') and 'παιδευσία' (from 'παιδεύω', meaning 'to educate' or 'to discipline'). It refers to a state of being uneducated, uninstructed, or lacking in proper training and discipline. It describes a general ignorance or a lack of intellectual and moral cultivation.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΓΝΩΣΙΑ, ΑΜΑΘΙΑ, ΑΝΟΙΑ

Etymology: From the alpha privative 'α-' (not) and 'παιδευσία' (education, instruction), which comes from 'παιδεύω' (to educate, to train). It literally means 'lack of education'.

G0761

Part of Speech: Proper Noun

Sounds like: ah-SY-reh

Translations: Assyria

Notes: Assyria was an ancient kingdom and empire of Mesopotamia, located in what is now northern Iraq and parts of northeastern Syria and southeastern Turkey. It was a significant power in the ancient Near East, known for its military strength and vast empire. The word refers to the geographical region or the empire itself.

Inflection: Singular, Nominative, Feminine

Etymology: The word 'ΑΣΥΡΗ' (Asyre) is derived from the Hebrew 'אַשּׁוּר' (Ashshur), which refers to the land of Assyria and its people. It is ultimately of Semitic origin.

G3056

Part of Speech: Noun

Sounds like: LOH-goss

Translations: word, a word, reason, a reason, account, an account, speech, a speech, message, a message, report, a report, thing, a thing, matter, a matter, saying, a saying, discourse, a discourse

Notes: The word 'logos' is a fundamental term in Koine Greek with a wide range of meanings. It can refer to a spoken or written word, a statement, a message, or a command. Beyond simple communication, it also encompasses concepts like reason, logic, an account, a narrative, or even a divine utterance or principle. Its specific meaning often depends on the context in which it is used.

Inflection: Singular, Nominative, Masculine

Synonyms: ΡΗΜΑ, ΕΠΟΣ

Etymology: From the verb λέγω (legō), meaning 'to say, speak'. It refers to something said or thought, and its meaning evolved to encompass both speech and the underlying reason or thought.

G3403

Part of Speech: Verb

Sounds like: mnays-THEE-tee

Translations: remember, be mindful of, recall

Notes: This word is an imperative verb, meaning 'remember!' or 'be mindful of!'. It is a command or an entreaty to recall something to mind or to keep something in memory. It is often used in prayers or direct addresses, urging someone to not forget a person, an event, or a covenant.

Inflection: Aorist, Imperative, Middle/Passive, Second Person Singular

Synonyms: ΜΕΜΝΗΜΑΙ, ΕΝΘΥΜΕΟΜΑΙ

Etymology: From the root μνάομαι (mnaomai), meaning 'to remember' or 'to call to mind'. It is related to the concept of memory and recollection.

G0303

Part of Speech: Preposition, Adverb, Prefix

Sounds like: AH-nah

Translations: up, upward, among, through, each, by, again, back, a, an

Notes: ΑΝΑ is a versatile word that can function as a preposition, an adverb, or a prefix in compound words. As a preposition, it typically takes the accusative case and signifies movement upwards, distribution (each, by), or repetition (again, back). As an adverb, it can mean 'up' or 'upwards'. When used as a prefix, it often conveys ideas of upward movement, reversal, repetition, or distribution.

Inflection: Does not inflect

Synonyms: ΕΠΙ, ΚΑΤΑ, ΠΡΟΣ

Etymology: From Proto-Indo-European *h₂en- 'on, upon'. It is cognate with English 'on' and 'up'.

G4880

Part of Speech: Verb

Sounds like: soon-ed-REU-seis

Translations: you will sit with, you will sit together, you will be a member of a council, you will be a judge

Notes: This word is a compound verb meaning 'to sit together with' or 'to be a member of a council/court'. It describes the act of participating in a deliberative body, such as a Sanhedrin or a judicial assembly. It implies a shared seat or joint participation in decision-making or judgment.

Inflection: Second Person, Singular, Future, Indicative, Active

Synonyms: ΚΑΘΙΖΩ, ΣΥΝΚΑΘΙΖΩ

Etymology: The word ΣΥΝΕΔΡΕΥΩ is a compound of ΣΥΝ (SYN), meaning 'with' or 'together', and ΕΔΡΕΥΩ (EDREUO), meaning 'to sit' or 'to be seated'. The latter is derived from ΕΔΡΑ (EDRA), meaning 'seat' or 'chair'.

G3379

Part of Speech: Adverb

Sounds like: MAY-po-teh

Translations: lest, perhaps, never, at any time, by no means

Notes: ΜΗΠΟΤΕ is a compound adverb formed from the negative particle ΜΗ (mē) and the indefinite adverb ΠΟΤΕ (pote). It is used to express a negative possibility, a fear that something might happen, or a rhetorical question implying a negative answer. Depending on the context, it can be translated as 'lest,' 'perhaps,' 'never,' or 'at any time.' It often introduces a clause expressing a feared outcome or a possibility that is being denied.

Inflection: Does not inflect

Synonyms: ΜΗΠΩΣ, ΜΗ

Etymology: This word is a compound of the negative particle ΜΗ (mē), meaning 'not,' and the indefinite adverb ΠΟΤΕ (pote), meaning 'at some time' or 'ever.'

G1950

Part of Speech: Verb

Sounds like: eh-pee-la-THEE

Translations: forget, do not forget, be forgotten

Notes: This word is a verb meaning 'to forget' or 'to cause to forget'. It is often used in the imperative mood, as seen in the example usage, to command someone not to forget something. It can also be used in the passive voice to mean 'to be forgotten'. The prefix 'epi-' intensifies the meaning of 'lanthanomai' (to escape notice, to be hidden).

Inflection: Aorist, Middle Voice, Subjunctive, 2nd Person Singular OR Aorist, Middle Voice, Imperative, 2nd Person Singular

Synonyms: ΛΗΘΩ, ΑΜΝΗΜΟΝΕΩ

Etymology: The word ἐπιλανθάνομαι (epilanthánomai) is a compound verb formed from the preposition ἐπί (epí), meaning 'upon' or 'in addition to', and the verb λανθάνω (lanthánō), meaning 'to escape notice' or 'to be hidden'.

G1799

Part of Speech: Adverb, Preposition

Sounds like: en-OH-pee-on

Translations: before, in the presence of, in the sight of, in front of

Notes: This word functions as an adverb or an improper preposition, meaning 'before' or 'in the presence of'. It is used to indicate a position directly in front of someone or something, or to denote being under the observation or authority of someone. When used as a preposition, it typically takes the genitive case.

Inflection: Does not inflect

Synonyms: ΕΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ

Etymology: This word is a compound of the preposition 'ἐν' (en, meaning 'in') and 'ὤψ' (ōps, meaning 'face' or 'countenance'). It literally means 'in the face of' or 'in the sight of'.

G3471

Part of Speech: Verb

Sounds like: moh-RAN-thees

Translations: became foolish, was made foolish, acted foolishly, became dull, was made dull

Notes: This word describes the act of becoming foolish, dull, or senseless. It implies a loss of wisdom or understanding, often due to one's own actions or a divine influence. It can be used to describe someone who has lost their mental sharpness or has acted in a way that is considered unwise or absurd.

Inflection: Aorist, Indicative, Passive, 2nd Person, Singular

Synonyms: ΑΦΡΟΝΕΩ, ΑΣΥΝΕΤΕΩ

Etymology: From the Greek word μωρός (mōros), meaning 'dull, stupid, foolish'.

G1080

Part of Speech: Verb

Sounds like: eh-gen-NAY-thess

Translations: you were born, you were begotten

Notes: This word is a verb meaning 'to be born' or 'to be begotten'. It describes the act of coming into existence through birth or generation. It is used in the passive voice, indicating that the subject is the one being born or begotten, rather than performing the act of begetting. It is typically used in contexts referring to physical birth, but can also be used metaphorically for spiritual birth or origin.

Inflection: 2nd Person Singular, Aorist, Indicative, Passive

Synonyms: ΤΙΚΤΩ, ΦΥΩ

Etymology: The word ΓΕΝΝΑΩ (gennao) derives from the Greek word ΓΕΝΟΣ (genos), meaning 'race, stock, family'. It is related to the concept of origin and generation.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G2672

Part of Speech: Verb

Sounds like: kah-tah-RAH-see

Translations: curse, to curse, to pronounce a curse upon

Notes: This word is a verb meaning 'to curse' or 'to pronounce a curse upon'. It implies invoking divine wrath or evil upon someone or something. It is used when someone speaks ill of another, wishing them harm or misfortune, often with a religious or spiritual connotation.

Inflection: Aorist, Subjunctive, Active, Second Person Singular

Synonyms: ΑΝΑΘΕΜΑΤΙΖΩ, ΒΛΑΣΦΗΜΕΩ

Etymology: From κατά (kata, 'down, against') and ἀράομαι (araomai, 'to pray, to curse'). It literally means 'to pray against' or 'to call down a curse upon'.

G444

Part of Speech: Noun

Sounds like: AN-thro-pos

Translations: man, human being, person, a man, a human being, a person

Notes: This is a scribal abbreviation for the Koine Greek word ἄνθρωπος (anthropos). It refers to a human being in general, encompassing both male and female individuals, or it can specifically denote a male person, a man. It is commonly used to refer to mankind or humanity.

Inflection: Singular, Nominative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ

Etymology: From Ancient Greek, likely a compound of ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), suggesting 'one with a man's face' or 'one who looks up'.

G4937

Part of Speech: Verb, Participle

Sounds like: soon-eh-THEE-zoh-meh-nos

Translations: being accustomed, accustomed, habituated, one who is accustomed, one who is habituated

Notes: This word is a present passive participle of the verb 'συνεθίζω', meaning 'to accustom' or 'to habituate'. As a participle, it describes someone or something that is in the process of becoming accustomed or has become accustomed to something. It can function like an adjective, describing a noun, or like an adverb, describing a verb.

Inflection: Present, Passive, Masculine, Singular, Nominative

Synonyms: ΕΘΙΖΩ, ΣΥΝΗΘΗΣ

G3680

Part of Speech: Noun

Sounds like: oh-nee-dis-MOO

Translations: of reproach, of disgrace, of insult, of reviling, of scorn, of shame

Notes: This word refers to the act or state of being reproached, disgraced, or insulted. It signifies the shame or dishonor that comes from being subjected to verbal abuse, ridicule, or public condemnation. It is often used in contexts describing suffering or persecution for one's beliefs or actions.

Inflection: Singular, Genitive, Masculine

Synonyms: ΑΙΣΧΥΝΗ, ΥΒΡΙΣ, ΚΑΤΑΚΡΙΣΙΣ

Etymology: From the verb ὀνειδίζω (oneidizo), meaning 'to reproach' or 'to revile', which itself comes from ὄνειδος (oneidos), meaning 'reproach' or 'blame'.

G3956

Part of Speech: Adjective

Sounds like: pa-SAIS

Translations: to all, for all, with all, by all, all

Notes: This word means 'all', 'every', or 'whole'. It is used to indicate the totality or entirety of something. As an adjective, it agrees in gender, number, and case with the noun it modifies. In this form, it is used with feminine plural nouns in the dative case, often indicating the means, instrument, or indirect object.

Inflection: Dative, Plural, Feminine

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: The word ΠΑΣ (pas) comes from Proto-Indo-European *peh₂- (to protect, pasture, feed). It developed into the sense of 'all' or 'every' in Greek.

G3811

Part of Speech: Verb

Sounds like: pai-DEH-oo-thay

Translations: he was disciplined, he was instructed, he was trained, he was educated, he was chastened

Notes: This word describes the action of being disciplined, instructed, or trained. It implies a process of education or correction, often with the aim of moral or spiritual improvement. It is used to describe someone who has undergone such a process, whether through teaching, guidance, or even corrective punishment.

Inflection: Third Person Singular, Aorist, Passive, Indicative

Synonyms: ΔΙΔΑΣΚΩ, ΝΟΥΘΕΤΕΩ, ΚΟΛΑΖΩ

G4129

Part of Speech: Verb

Sounds like: play-thoo-NOO-sin

Translations: they multiply, they increase, they abound, they grow, they become many

Notes: This word describes the action of becoming numerous or increasing in quantity, size, or intensity. It can be used to describe people, things, or even abstract concepts like sins or blessings. For example, it might be used in a sentence like 'The people multiplied' or 'Their troubles increased'.

Inflection: Present, Active, Indicative, Third Person, Plural

Synonyms: ΑΥΞΑΝΩ, ΠΟΛΛΑΠΛΑΣΙΑΖΩ

Etymology: The word ΠΛΗΘΥΝΩ (plēthynō) is derived from the noun πλῆθος (plēthos), meaning 'a great number, multitude, crowd'.

G1863

Part of Speech: Verb

Sounds like: eh-PAX-ee

Translations: he will bring upon, he will bring against, he will inflict, he will lead on, he will bring in

Notes: This word is a verb meaning 'to bring upon,' 'to bring against,' or 'to inflict.' It is often used in the context of bringing something negative, such as judgment, punishment, or a curse, upon someone or something. It can also mean to lead or bring someone or something into a place or situation. The word is a compound of 'epi' (upon, against) and 'ago' (to lead, to bring).

Inflection: Third Person Singular, Future Indicative, Active Voice

Synonyms: ΕΠΙΦΕΡΩ, ΕΠΙΤΙΘΗΜΙ

Etymology: The word ΕΠΑΓΩ is a compound of the preposition ΕΠΙ (epi), meaning 'upon' or 'against,' and the verb ΑΓΩ (ago), meaning 'to lead' or 'to bring.' It signifies the action of bringing something to bear upon or against another.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G0302

Part of Speech: Particle

Sounds like: AN

Translations: if, perhaps, whatever, whenever, whoever, wherever, however, as soon as, until, before

Notes: This word is a conditional particle used to express possibility, contingency, or indefiniteness. It is often used with the subjunctive mood to form conditional clauses, indicating that an action or state is dependent on a certain condition. It can also be combined with other words to form indefinite relative pronouns or adverbs, such as 'whoever', 'whatever', or 'whenever'.

Inflection: Does not inflect

Synonyms: ΕΑΝ, ΟΤΑΝ, ΟΠΟΥ

Etymology: The particle 'an' is of uncertain origin, possibly related to the Proto-Indo-European root *h₂en- meaning 'on, at'. It is an ancient Greek particle that has been used since classical times.

G2666

Part of Speech: Verb

Sounds like: kah-tah-po-THAY

Translations: to be swallowed up, to be devoured, to be overwhelmed, to be engulfed

Notes: This word is an inflected form of the verb 'καταπίνω' (katapinō), meaning 'to swallow down' or 'to devour'. In this form, it indicates a passive action, meaning 'to be swallowed up' or 'to be devoured'. It describes something being completely consumed or overwhelmed, often by a larger force or entity. For example, a ship might be swallowed up by the sea, or a person might be overwhelmed by sorrow.

Inflection: Third Person Singular, Aorist Passive Subjunctive

Synonyms: ΚΑΤΑΠΙΝΕΣΘΑΙ, ΚΑΤΑΠΙΝΕΤΑΙ

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G4205

Part of Speech: Noun

Sounds like: POR-nos

Translations: fornicator, immoral person, a fornicator, an immoral person

Notes: This word refers to a person who engages in sexual immorality, often translated as 'fornicator' or 'immoral person'. It describes someone who commits acts of illicit sexual intercourse, outside of the bounds of marriage or accepted societal norms. It can be used to describe both men and women, though it is often used in the masculine form.

Inflection: Singular, Nominative, Masculine

Synonyms: ΜΟΙΧΟΣ, ΑΚΑΘΑΡΤΟΣ

Etymology: The word ΠΟΡΝΟΣ (pornos) comes from the verb πέρνημι (pernēmi), meaning 'to sell', particularly in the context of selling off captives or slaves. Over time, it came to be associated with selling oneself for sexual purposes, leading to its meaning of 'prostitute' or 'fornicator'.

G1587

Part of Speech: Noun

Sounds like: ek-KOW-see

Translations: burning, a burning, lust, a lust, burning lust

Notes: This word refers to a burning, often in the sense of an intense, consuming desire or lust. It describes a passionate and uncontrolled urge, particularly in a negative moral context, such as sexual passion. It is used to denote the state of being inflamed with desire.

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΠΙΘΥΜΙΑ, ΠΑΘΟΣ

Etymology: The word ΕΚΚΑΥΣΗ (ekkaysis) is derived from the verb ἐκκαίω (ekkaio), meaning 'to burn out, to inflame'. It combines the prefix ἐκ (ek), meaning 'out of' or 'from', with καίω (kaio), meaning 'to burn'.

G0444

Part of Speech: Noun

Sounds like: AN-throh-pohn

Translations: man, a man, human, a human, mankind, person, a person

Notes: This word is a scribal abbreviation for ἄνθρωπος (anthrōpos), meaning 'man', 'human', or 'mankind'. It is a common noun used to refer to a human being in general, regardless of gender, or specifically to a male person. It can also refer to humanity as a whole. In the provided examples, it appears in the genitive plural form, meaning 'of men' or 'of humans'.

Inflection: Plural, Genitive, Masculine

Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ

Etymology: From Ancient Greek, possibly from ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), suggesting 'one with a human face' or 'up-looking'.

G3956

Part of Speech: Adjective

Sounds like: PAS

Translations: all, every, whole, any, a whole

Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.

Inflection: Masculine, Singular, Nominative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.

G2237

Part of Speech: Adjective

Sounds like: HAY-doos

Translations: sweet, pleasant, delightful, a sweet thing, a pleasant thing, a delightful thing

Notes: This word describes something that is sweet, pleasant, or delightful to the senses or to the mind. It can refer to taste, smell, sound, or a general feeling of agreeableness. It is used to qualify nouns, indicating a desirable quality.

Inflection: Nominative, Singular, Masculine

Synonyms: ΓΛΥΚΥΣ, ΤΕΡΠΝΟΣ, ΧΑΡΙΕΙΣ

Etymology: From Proto-Indo-European *sweh₂d- (sweet, pleasant). It is cognate with English 'sweet' and Latin 'suavis'.

G2869

Part of Speech: Verb

Sounds like: koh-PAH-see

Translations: cease, stop, abate, subside, calm down

Notes: This word means to cease, stop, or abate, often referring to the calming of a storm, wind, or other intense activity. It describes something coming to an end or subsiding. It can be used in contexts like winds ceasing, a fever subsiding, or a commotion calming down.

Inflection: Aorist, Subjunctive, Active, Third Person, Singular

Synonyms: ΠΑΥΩ, ΗΣΥΧΑΖΩ

Etymology: The word κοπάζω (kopazō) is derived from κόπος (kopos), meaning 'toil, labor, weariness'. The verb form implies a cessation or rest from such toil or activity.

G3845

Part of Speech: Participle, Verb

Sounds like: pa-ra-BAH-ee-nohn

Translations: transgressing, violating, going beyond, a transgressor

Notes: This word is a present active participle derived from the verb 'παραβαίνω' (parabainō), meaning 'to go beside, to go beyond, to transgress, or to violate'. It is a compound word formed from 'παρά' (para), meaning 'beside' or 'beyond', and 'βαίνω' (bainō), meaning 'to go'. As a participle, it describes an action that is ongoing, often functioning like an adjective or adverb, indicating someone who is currently transgressing or violating a law, command, or agreement.

Inflection: Present, Active, Participle, Nominative, Masculine or Neuter, Singular

Synonyms: ΑΘΕΤΩΝ, ΠΑΡΑΒΑΤΗΣ, ΥΠΕΡΒΑΙΝΩΝ

G3004

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G3708

Part of Speech: Verb

Sounds like: ho-RA

Translations: see!, look!, behold!, beware!, take heed!

Notes: This is a verb in the imperative mood, meaning 'see!' or 'look!'. It is used to command or urge someone to observe something, to pay attention, or to be careful. It can also be used to draw attention to something, similar to 'behold!' or 'lo!'. In some contexts, it can convey a warning, meaning 'beware!' or 'take heed!'.

Inflection: Present, Active, Imperative, Second Person, Singular

Synonyms: ΒΛΕΠΩ, ΕΙΔΩ

Etymology: From Proto-Indo-European *wer- 'to perceive, watch'.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G3762

Part of Speech: Adjective, Pronoun

Sounds like: oo-THEYS

Translations: no one, nobody, nothing, none

Notes: This word is a compound word, formed from the negative particle 'οὐ' (ou, 'not') and 'εἷς' (heis, 'one'). It functions as a negative adjective or pronoun, meaning 'no one', 'nobody', or 'nothing'. It is used to express a complete absence or negation of something or someone.

Inflection: Singular, Nominative, Masculine

Synonyms: ΟΥΔΕΙΣ, ΜΗΔΕΙΣ

Etymology: This word is a compound of the negative particle OY (ou, 'not') and the numeral HEIS (heis, 'one'). It developed to express a complete negation or absence.

G2125

Part of Speech: Verb

Sounds like: eh-oo-lah-BOO-meh

Translations: I am cautious, I am reverent, I am afraid, I am devout, I am pious, I am careful, I am circumspect, I fear, I respect, I dread

Notes: This verb means to be cautious, reverent, or afraid. It implies a sense of carefulness, circumspection, or piety, often stemming from a respectful fear or awe. It can be used to describe someone who acts prudently to avoid danger or offense, or someone who shows reverence towards God or sacred things. It is a deponent verb, meaning it has a middle or passive form but an active meaning.

Inflection: Present, Middle/Passive, Indicative, First Person, Singular

Synonyms: ΦΟΒΕΟΜΑΙ, ΔΕΙΔΩ, ΣΕΒΟΜΑΙ

Etymology: The word ΕΥΛΑΒΕΟΜΑΙ (eulabeomai) is derived from the adjective εὐλαβής (eulabēs), meaning 'cautious, reverent'. This adjective is a compound of εὖ (eu), meaning 'well, good', and λαβή (labē), meaning 'a taking, a handle'. Thus, it literally means 'well-taking' or 'well-handling', implying carefulness and prudence.

G266

Part of Speech: Noun

Sounds like: hah-mar-tee-OHN

Translations: of sins, of a sin

Notes: This word is the genitive plural form of the noun "ΑΜΑΡΤΙΑ" (hamartia), which means "sin" or "missing the mark." It refers to actions, thoughts, or states that fall short of God's standard or will. As a genitive plural, it indicates possession, origin, or relation, often translated as "of sins" or "concerning sins." It is frequently used in contexts discussing forgiveness, repentance, or the consequences of wrongdoing.

Inflection: Genitive, Plural, Feminine

Synonyms: ΑΝΟΜΙΑ, ΑΔΙΚΙΑ, ΠΑΡΑΠΤΩΜΑ

Etymology: The word "ΑΜΑΡΤΙΑ" is a compound word derived from the prefix "α-" (a-), meaning "not" or "without," and "μερος" (meros), meaning "part" or "share," or from "μαρτάνω" (martano), meaning "to miss the mark." It originally referred to an archer missing the target and evolved to mean a moral or spiritual failure.

G5310

Part of Speech: Adjective

Sounds like: HIP-sis-tos

Translations: Most High, highest, supreme

Notes: This word is an adjective meaning 'highest' or 'supreme'. In a theological context, it is frequently used as a title for God, referring to Him as 'the Most High'. It describes something or someone that is at the greatest height or holds the highest position of authority or power. It can be used to describe a physical height, but more commonly refers to a position of preeminence.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΝΩΤΑΤΟΣ, ΥΠΕΡΤΑΤΟΣ

Etymology: Derived from the Koine Greek word ὕψος (hypsos), meaning 'height' or 'summit'. The suffix -ιστος (-istos) is a superlative ending, indicating 'most' or 'highest'.

G5310

Part of Speech: Adjective, Noun

Sounds like: HYP-sis-tos

Translations: highest, most high, Most High, a Most High

Notes: This word means 'highest' or 'most high'. It is often used as a title for God, referring to Him as 'the Most High'. When used as an adjective, it describes something as being at the greatest height or having the highest rank. When used as a noun, it refers to the one who is supreme, typically God.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΝΩΤΑΤΟΣ, ΥΠΕΡΤΑΤΟΣ

Etymology: Derived from the Greek word ὕψος (hypsos), meaning 'height' or 'summit'. ΥΨΙΣΤΟΣ is the superlative form, indicating the highest degree of height.

G0444

Part of Speech: Noun

Sounds like: an-THRO-pon

Translations: of men, of people, of humans

Notes: This word is a scribal abbreviation for the Koine Greek word 'ΑΝΘΡΩΠΩΝ' (anthrōpōn), which is the genitive plural form of 'ΑΝΘΡΩΠΟΣ' (anthrōpos), meaning 'human' or 'man'. It refers to something belonging to or related to multiple people or humanity in general. For example, it could be used in phrases like 'the customs of men' or 'the wisdom of people'.

Inflection: Plural, Genitive, Masculine

Synonyms: ΒΡΟΤΩΝ, ΑΝΔΡΩΝ

Etymology: From Ancient Greek ἀνθρώπων (anthrṓpōn), genitive plural of ἄνθρωπος (ánthrōpos), which is of uncertain origin, possibly from ἀνήρ (anēr, “man”) and ὤψ (ōps, “eye, face”).

G5401

Part of Speech: Noun

Sounds like: FOH-bos

Translations: fear, a fear, terror, dread, reverence, respect

Notes: This word refers to the emotion of fear, dread, or terror. It can also denote reverence or respect, especially in a religious context, such as the 'fear of God'. It is a masculine noun and can be used in various grammatical cases depending on its role in a sentence.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΟΣ, ΤΡΟΜΟΣ, ΕΥΛΑΒΕΙΑ

Etymology: From the Proto-Indo-European root *bhegʷ- meaning 'to flee, to run away'. In Greek, it evolved to refer to the emotion that causes one to flee or be afraid.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

Part of Speech: Adverb

Sounds like: my-ree-oh-PLAH-see-ohs

Translations: ten thousandfold, many times more, manifold

Notes: This word is an adverb meaning "ten thousandfold" or "many times more." It is used to express an immense increase or multiplication of something, indicating a quantity that is vastly greater than what is being compared. It emphasizes an extreme degree of abundance or intensity.

Inflection: Does not inflect

Synonyms: ΠΟΛΛΑΠΛΑΣΙΩΣ, ΠΟΛΥΠΛΑΣΙΩΣ

Etymology: This word is a compound formed from the Greek words ΜΥΡΙΟΣ (myrios), meaning "ten thousand" or "innumerable," and a derivative of ΠΛΑΣΙΟΣ (plasios), meaning "-fold" or "times." It literally means "ten thousand times."

G1914

Part of Speech: Verb

Sounds like: ep-ee-BLEP-on-tes

Translations: looking upon, looking at, regarding, considering, having respect for, paying attention to

Notes: This word is a present active participle, meaning 'looking upon' or 'regarding'. It describes an action of directing one's gaze or attention towards something or someone. It can imply a careful observation, a sympathetic consideration, or a respectful regard. It is often used to describe someone who is actively observing or paying attention to a situation or person.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ, ΣΚΟΠΕΩ

G0444

Part of Speech: Noun

Sounds like: an-THROH-pohn

Translations: of men, of people, of humans

Notes: This word is a scribal abbreviation for the genitive plural form of the noun ἄνθρωπος (anthrōpos), meaning 'man', 'human being', or 'person'. It refers to humanity in general or a group of people. In the genitive plural, it indicates possession or relationship, often translated as 'of men' or 'of people'.

Inflection: Plural, Genitive, Masculine

Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ

Etymology: From Ancient Greek ἀνθρώπος (anthrōpos), possibly from ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), or from a Proto-Indo-European root meaning 'man'.

G2657

Part of Speech: Verb, Participle

Sounds like: kah-tah-no-OON-tes

Translations: understanding, perceiving, considering, observing, discerning, taking notice of

Notes: This word is a present active participle, meaning 'understanding' or 'perceiving'. It describes an ongoing action of mentally grasping or taking careful note of something. It is often used to indicate a deep or thorough comprehension, going beyond mere observation to a full apprehension of a matter. It can be used to describe someone who is actively observing or considering something.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΝΟΕΩ, ΣΥΝΙΗΜΙ, ΓΙΝΩΣΚΩ

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G0613

Part of Speech: Adjective, Noun

Sounds like: ah-POH-kroo-fah

Translations: hidden, secret, obscure, apocryphal things, secrets

Notes: This word describes something that is hidden, concealed, or kept secret. It can refer to things that are not revealed or are difficult to understand. In a theological context, it often refers to writings or knowledge that are considered non-canonical or esoteric, hence 'apocryphal'. It can be used to describe hidden treasures, secret knowledge, or obscure sayings.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΚΡΥΠΤΑ, ΑΦΑΝΗ, ΑΔΗΛΑ

Etymology: The word ἀπόκρυφος (apokryphos) is derived from the Greek preposition ἀπό (apo), meaning 'from' or 'away from', and the verb κρύπτω (krypto), meaning 'to hide' or 'to conceal'. Thus, it literally means 'hidden away' or 'concealed'.

G4250

Part of Speech: Adverb, Conjunction

Sounds like: PRIN

Translations: before, sooner, until, ere

Notes: This word functions as an adverb or a conjunction, indicating a point in time prior to another event or action. As an adverb, it means 'before' or 'sooner'. As a conjunction, it means 'before' or 'until', often introducing a clause that describes an event that has not yet happened. It is frequently used with an infinitive or a subjunctive verb.

Inflection: Does not inflect

Synonyms: ΠΡΟ, ΠΡΟΤΕΡΟΝ

Etymology: From Proto-Indo-European *per- (forward, through). It is related to the preposition πρό (pro, before).

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G2936

Part of Speech: Verb

Sounds like: ktis-THAY-nai

Translations: to be created, to be founded, to be built, to be established

Notes: This word is an aorist passive infinitive of the verb κτίζω, meaning 'to create' or 'to found'. As an infinitive, it functions like a verbal noun, often translated as 'to be created' or 'to be founded'. It indicates an action that is completed (aorist) and done to the subject (passive). It can be used in various constructions where the action of creation or establishment is the focus, and the subject is the recipient of that action.

Inflection: Aorist, Passive, Infinitive

Synonyms: ΠΟΙΕΩ, ΓΙΝΟΜΑΙ, ΙΔΡΥΩ

Etymology: From an unknown root, possibly related to the idea of 'settling' or 'establishing'.

G1097

Part of Speech: Verb

Sounds like: eg-NOH-stai

Translations: it has been known, it is known, it has become known, it is understood

Notes: This word is a form of the verb 'γινώσκω' (ginōskō), meaning 'to know' or 'to come to know'. It is in the perfect tense, passive voice, and third person singular, indicating an action that was completed in the past and whose results continue into the present. It is often translated as 'it has been known' or 'it is known', emphasizing the state of knowing that has resulted from a past action.

Inflection: Perfect, Passive, Indicative, Third Person, Singular

Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ

Etymology: The verb 'γινώσκω' (ginōskō) comes from a Proto-Indo-European root meaning 'to know'. It is related to words in many other Indo-European languages that also refer to knowledge or understanding.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G4931

Part of Speech: Verb

Sounds like: soon-teh-les-THEE-nai

Translations: to be completed, to be finished, to be fulfilled, to be brought to an end, to be accomplished

Notes: This word is the aorist passive infinitive form of the verb 'synteléo'. It means 'to be completed' or 'to be finished'. It describes an action that is brought to an end or fully accomplished, often implying a finality or a definitive conclusion. It can be used in contexts where a prophecy is fulfilled, a period of time comes to an end, or a task is brought to completion.

Inflection: Aorist, Passive, Infinitive

Synonyms: ΤΕΛΕΩ, ΠΛΗΡΟΩ, ΠΕΡΑΙΝΩ

G3778

Part of Speech: Pronoun, Adjective

Sounds like: OO-tos

Translations: this, that, he, she, it, these, those, this one, that one

Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ

Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.

G1556

Part of Speech: Verb

Sounds like: ek-dee-kee-THEE-seh-tai

Translations: will be avenged, will be vindicated

Notes: This word is a compound verb, formed from 'εκ' (out of, from) and 'δικη' (justice, right). It means to be avenged or to be vindicated. In its passive form, as here, it indicates that justice will be carried out on behalf of someone, or that someone will receive retribution for a wrong done to them. It implies a future act of divine or human justice.

Inflection: Future, Passive, Indicative, 3rd Person, Singular

Synonyms: ΤΙΜΩΡΕΩ, ΑΜΥΝΩ

Etymology: The word ΕΚΔΙΚΕΩ is derived from the preposition 'εκ' (out of, from) and the noun 'δικη' (justice, right). It literally means 'to obtain justice from' or 'to exact justice'.

G3756

Part of Speech: Adverb

Sounds like: OOKH

Translations: no, not, never, by no means

Notes: This word is a negative adverb used to express absolute negation. It is typically used before a vowel with a rough breathing mark (like 'ουχί' or 'οὐχ') or before a consonant with a smooth breathing mark (like 'οὐκ'). It denies a statement or fact, indicating that something is not true or does not exist. It can be used to negate verbs, adjectives, or other adverbs.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΚ

Etymology: This word is derived from the Proto-Indo-European root *h₂u- meaning 'not'. It is an ancient Greek negative particle.

G5282

Part of Speech: Verb

Sounds like: hoo-peh-NO-eh-sen

Translations: he suspected, he supposed, he imagined, he thought, he surmised

Notes: This word is a verb meaning 'to suspect,' 'to suppose,' 'to imagine,' or 'to think.' It implies forming an opinion or idea about something, often with an element of conjecture or suspicion. It is used to describe someone's internal thought process or assumption about a situation or person.

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΟΙΟΜΑΙ, ΔΟΚΕΩ, ΥΠΟΛΑΜΒΑΝΩ

Etymology: The word ΥΠΟΝΟΕΩ is a compound verb formed from the preposition ΥΠΟ (hypo), meaning 'under' or 'secretly,' and the verb ΝΟΕΩ (noeō), meaning 'to perceive,' 'to think,' or 'to understand.' Thus, it literally means 'to think secretly' or 'to think under the surface,' leading to the sense of suspecting or supposing.

G4084

Part of Speech: Verb

Sounds like: pee-as-thee-SEH-tai

Translations: will be caught, will be seized, will be arrested, will be apprehended

Notes: This word is a verb in the future passive voice. It means that someone or something will be caught, seized, or apprehended by another. It describes an action that will happen to the subject, rather than an action the subject performs.

Inflection: Future, Passive, Indicative, 3rd Person, Singular

Synonyms: ΣΥΛΛΑΜΒΑΝΩ, ΚΡΑΤΕΩ, ΛΑΜΒΑΝΩ

Etymology: The word ΠΙΑΖΩ is of uncertain origin, possibly related to πιάζω (piázō), meaning 'to press, squeeze'.

Part of Speech: Verb

Sounds like: kah-tah-lee-POO-sah

Translations: leaving, having left, abandoning, forsaking

Notes: This word is a participle derived from the verb 'kataleipō', meaning 'to leave behind' or 'to abandon'. As a participle, it functions like an adjective or adverb, describing an action performed by the subject. In this form, it indicates a completed action (aorist) by a feminine singular subject, often translated as 'having left' or 'leaving'. It can be used to describe someone who has departed from a place, abandoned a person or thing, or left something behind.

Inflection: Singular, Nominative, Feminine, Aorist, Active, Participle

Synonyms: ΑΦΙΗΜΙ, ΕΚΒΑΛΛΩ, ΑΠΟΛΕΙΠΩ

G3936

Part of Speech: Verb, Participle

Sounds like: pah-ris-TOH-sah

Translations: presenting, standing by, offering, showing, providing, a presenting, a standing by, an offering, a showing, a providing

Notes: This word is a present active participle, meaning 'presenting,' 'standing by,' 'offering,' 'showing,' or 'providing.' It describes an action that is ongoing or habitual. It can function adjectivally, modifying a noun, or verbally, indicating an action performed by the subject. For example, it could describe a woman who is 'presenting' something or 'standing by' someone.

Inflection: Singular, Nominative or Accusative, Feminine, Present Active Participle

Synonyms: ΠΑΡΕΧΩ, ΠΡΟΣΦΕΡΩ, ΔΙΔΩΜΙ

G1537, G1803

Part of Speech: Preposition, Numeral

Sounds like: eks

Translations: out of, from, by, of, six

Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ

Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.

G0245

Part of Speech: Adjective

Sounds like: al-LO-tree-oo

Translations: of another, of a stranger, of foreign, of alien, of someone else's

Notes: This word describes something that belongs to someone else, is foreign, or is alien. It is used to indicate possession or origin from a different source or person. For example, it could refer to property not belonging to oneself, or to a person who is a stranger or from another country.

Inflection: Genitive, Singular, All genders

Synonyms: ΞΕΝΟΣ, ΕΤΕΡΟΣ

Etymology: From ΑΛΛΟΣ (ALLOS), meaning 'other', combined with a suffix indicating belonging or relation. It refers to that which pertains to another.

G4413

Part of Speech: Adjective, Adverb

Sounds like: PRO-ton

Translations: first, foremost, chief, principal, a first thing, before, at the first, in the first place

Notes: This word means 'first' in terms of order, time, importance, or rank. As an adjective, it describes something as being the first of its kind or in a sequence. As an adverb, it indicates something happening initially or in the first instance. It can also refer to the chief or most important person or thing.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΑΡΧΗ, ΠΡΩΤΙΣΤΟΣ, ΠΡΟΤΕΡΟΣ

Etymology: The word 'πρῶτος' (prōtos) is a superlative form derived from the Proto-Indo-European root *pro- meaning 'forward, before'. It is related to the Greek preposition 'πρό' (pro), meaning 'before' or 'in front of'.

G3303

Part of Speech: Particle, Conjunction

Sounds like: MEN

Translations: indeed, on the one hand, truly, certainly, but, however

Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΓΕ, ΚΑΙ

Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.

G3982

Part of Speech: Verb

Sounds like: ee-pee-THEE-sen

Translations: he persuaded, he convinced, he obeyed, he trusted, he relied on

Notes: This word is the 3rd person singular, aorist active indicative form of the verb 'πείθω' (peitho). In its active voice, it means 'to persuade' or 'to convince'. In the perfect and aorist passive, it often takes on the meaning 'to be persuaded', which can then lead to 'to obey', 'to trust', or 'to rely on'. The specific meaning depends on the context and whether it's used in the active or passive sense, even if the form itself is active. Here, it indicates a completed action in the past by a single subject.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΠΕΙΘΩ, ΕΠΕΙΣΑ, ΠΙΣΤΕΥΩ

Etymology: From Proto-Indo-European *bʰeydʰ- (to persuade, to compel). It is related to Latin fīdo (to trust) and fīdes (faith).

G4202

Part of Speech: Noun

Sounds like: por-NEE-ah

Translations: fornication, a fornication, prostitution, a prostitution, sexual immorality, a sexual immorality

Notes: This word refers to illicit sexual intercourse, often used broadly to encompass any form of sexual immorality. It can also specifically denote prostitution or harlotry. It is used in sentences to describe acts or states of sexual impurity.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΜΟΙΧΕΙΑ, ΑΣΕΛΓΕΙΑ, ΑΚΑΘΑΡΣΙΑ

Etymology: The word "ΠΟΡΝΙΑ" derives from the Greek word "πόρνη" (pornē), meaning "prostitute" or "harlot". It is related to the verb "πέρνημι" (pernēmi), meaning "to sell", implying the selling of oneself.

G3936

Part of Speech: Verb

Sounds like: par-ES-tay-sen

Translations: he presented, he stood by, he offered, he showed, he made to stand, he brought forward

Notes: This word is a compound verb formed from the preposition παρά (para, meaning 'beside' or 'near') and the verb ἵστημι (histēmi, meaning 'to stand'). It generally means to present, to stand by, or to offer. It can be used to describe someone bringing a person or thing forward, or to indicate that someone stood beside or near another person or object. It can also mean to offer something, or to demonstrate/show something.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΠΡΟΣΑΓΩ, ΠΡΟΣΦΕΡΩ, ΔΕΙΓΝΥΜΙ

G1806

Part of Speech: Verb

Sounds like: ex-akh-theh-SEH-tai

Translations: will be led out, will be brought out, will be taken out, will be led forth, will be brought forth, will be taken forth

Notes: This word is a compound verb formed from the prefix ἐξ- (ex-), meaning 'out of' or 'from', and the verb ἄγω (ago), meaning 'to lead' or 'to bring'. Therefore, it means 'to lead out', 'to bring out', or 'to take out'. It is used to describe an action where something or someone is removed from an enclosed space or a particular situation. It can refer to physical removal or a more abstract 'leading forth' or 'bringing forth'.

Inflection: Third Person Singular, Future, Passive, Indicative

Synonyms: ΑΠΑΓΩ, ΕΚΦΕΡΩ, ΕΞΕΡΧΟΜΑΙ

Etymology: The root verb ἄγω (ago) comes from a Proto-Indo-European root meaning 'to drive, lead, or draw'. The prefix ἐξ- (ex-) is from a Proto-Indo-European root meaning 'out of, from'.

G1984

Part of Speech: Noun

Sounds like: ep-is-ko-PEH

Translations: visitation, oversight, office, position, superintendence, a visitation

Notes: This word refers to the act of visiting, inspecting, or overseeing. It can denote a divine visitation (either for blessing or judgment), or a human act of supervision, care, or inspection. In a broader sense, it can also refer to the office or position of an overseer or bishop, implying the responsibilities associated with such a role.

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΠΙΣΚΟΠΟΣ, ΠΟΙΜΑΙΝΩ, ΠΡΕΣΒΥΤΕΡΟΣ

Etymology: From the verb ΕΠΙΣΚΟΠΕΩ (episkopeo), meaning 'to look upon, inspect, visit,' which is itself derived from ΕΠΙ (epi, 'upon, over') and ΣΚΟΠΕΩ (skopeo, 'to look, observe'). It literally means 'a looking over' or 'oversight.'

G1510

Part of Speech: Verb

Sounds like: ES-tai

Translations: will be, shall be, it will be, it shall be

Notes: This word is the third person singular future indicative form of the verb 'to be' (εἰμί). It signifies an action or state that will occur in the future. It is commonly used to express future existence, occurrence, or a future state of being, often translated as 'will be' or 'shall be'. For example, 'it will be done' or 'he will be there'.

Inflection: Third Person, Singular, Future, Indicative, Middle/Passive (deponent in future)

Etymology: From Proto-Indo-European *h₁es- (to be). It is a very ancient and fundamental verb in the Greek language, tracing its roots back to the earliest stages of Indo-European.

G5342

Part of Speech: Verb

Sounds like: OY-soo-sin

Translations: they will carry, they will bear, they will bring, they will lead

Notes: This word is the third person plural future active indicative form of the verb φέρω (phero), meaning 'to carry,' 'to bear,' 'to bring,' or 'to lead.' It describes an action that will be performed by a group of people in the future. It can be used in various contexts, such as carrying objects, bearing burdens, bringing offerings, or leading people.

Inflection: Third Person, Plural, Future, Active, Indicative

Synonyms: ΑΓΩ, ΚΟΜΙΖΩ

G2590

Part of Speech: Noun

Sounds like: kar-PON

Translations: fruit, a fruit, produce, crop, result, profit

Notes: This word refers to the fruit or produce of plants, trees, or the earth. It can also be used metaphorically to describe the result, outcome, or profit of actions or endeavors. In the provided examples, it refers to the literal fruit of plants.

Inflection: Singular, Masculine, Accusative

Synonyms: ΓΕΝΝΗΜΑ, ΕΚΒΑΣΙΣ, ΑΠΟΒΑΣΙΣ

Etymology: The word ΚΑΡΠΟΣ (karpos) is of uncertain origin, possibly pre-Greek or related to a root meaning 'to pluck' or 'to gather'.

Part of Speech: Verb

Sounds like: kah-tah-LIP-see

Translations: he will leave, she will leave, it will leave, he will abandon, she will abandon, it will abandon, he will forsake, she will forsake, it will forsake, he will bequeath, she will bequeath, it will bequeath

Notes: This word is the future active indicative, third person singular form of the verb 'kataleipo'. It means 'to leave behind', 'to abandon', 'to forsake', or 'to bequeath'. It describes an action that will be performed by a single subject (he, she, or it) in the future. For example, 'he will leave the city' or 'it will be left behind'.

Inflection: Future, Active, Indicative, Third Person, Singular

Synonyms: ΑΦΙΗΜΙ, ΕΓΚΑΤΑΛΕΙΠΩ

Etymology: The word καταλείπω (kataleipo) is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb λείπω (leipo), meaning 'to leave' or 'to lack'. Together, they convey the sense of leaving something behind, often with a connotation of abandonment or completion.

G2671

Part of Speech: Noun

Sounds like: kah-TAH-ran

Translations: curse, a curse

Notes: This word refers to a curse, an imprecation, or a malediction. It signifies a pronouncement of divine punishment or misfortune upon someone or something. It is often used in contexts where a negative consequence or judgment is invoked.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΝΑΘΕΜΑ, ΑΡΑ

Etymology: The word "κατάρα" (katara) comes from the Greek verb "καταράομαι" (kataraomai), meaning "to curse." It is formed from the prefix "κατά" (kata), meaning "down" or "against," and "ἀρά" (ara), meaning "a prayer, imprecation, curse."

G3422

Part of Speech: Noun

Sounds like: mnee-MO-sy-non

Translations: memorial, remembrance, a memorial, a remembrance

Notes: This word refers to something that serves as a reminder or a monument, often commemorating a person, event, or covenant. It can be used to describe an act of remembrance, a physical object, or a lasting legacy.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΜΝΗΜΗ, ΥΠΟΜΝΗΣΙΣ

Etymology: From the Greek word μνήμη (mnēmē), meaning 'memory' or 'remembrance'. It refers to something that brings to mind or preserves the memory of a person or event.

G3681

Part of Speech: Noun

Sounds like: oh-NEH-ee-doss

Translations: reproach, disgrace, insult, shame, a reproach, a disgrace, an insult, a shame

Notes: This word refers to a state of disgrace, dishonor, or shame, often brought about by public criticism, insult, or a scandalous act. It can also denote the act of reproaching or insulting someone, making them feel ashamed. It is typically used to describe something that causes a person or group to be looked down upon.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΑΙΣΧΥΝΗ, ΑΤΙΜΙΑ, ΥΒΡΙΣ

Etymology: The word 'ΟΝΕΙΔΟΣ' is of uncertain origin, possibly related to 'ὄνειδος' (oneidos) meaning 'blame, reproach'. It is a noun derived from a verb stem related to 'to blame' or 'to reproach'.

G1813

Part of Speech: Verb

Sounds like: ex-ah-leef-THEE-seh-tai

Translations: it will be blotted out, it will be wiped away, it will be erased, it will be abolished

Notes: This word describes the action of completely removing, wiping away, or erasing something. It implies a thorough and definitive obliteration, often used in contexts of sin being blotted out or records being erased. It is a compound word formed from 'ἐκ' (ek), meaning 'out of' or 'from', and 'ἀλείφω' (aleiphō), meaning 'to anoint' or 'to wipe'.

Inflection: Third Person Singular, Future, Passive, Indicative

Synonyms: ΑΦΑΝΙΖΩ, ΕΞΑΦΑΝΙΖΩ, ΑΠΟΛΛΥΜΙ

Etymology: The verb ἐξαλείφω (exaleiphō) is formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb ἀλείφω (aleiphō), meaning 'to anoint' or 'to wipe'. The combination signifies wiping something completely away or out.

G1921

Part of Speech: Verb

Sounds like: eh-pee-gno-SON-tai

Translations: they will know, they will recognize, they will understand, they will perceive, they will come to know, they will fully know

Notes: This word is a compound verb formed from the preposition ἐπί (epi, meaning 'upon' or 'in addition to') and the verb γινώσκω (ginōskō, meaning 'to know'). It signifies a deeper, more complete, or more accurate knowledge than simple knowing. It often implies coming to know, recognizing, or understanding fully, often through experience or observation. It is used to describe a process of gaining knowledge or a full apprehension of something.

Inflection: Future, Indicative, Middle or Passive, Third Person Plural

Synonyms: ΓΙΝΩΣΚΩ, ΟΙΔΑ, ΚΑΤΑΛΑΜΒΑΝΩ

Part of Speech: Participle

Sounds like: kah-tah-leef-THEN-tes

Translations: those who were left, those who remained, the ones left behind

Notes: This word is a compound participle derived from the verb 'καταλείπω' (kataleipō), meaning 'to leave behind' or 'to abandon'. It refers to individuals who have been left behind, remained, or survived, often in a context where others have departed or perished. It describes a state of being left or remaining.

Inflection: Aorist, Passive, Participle, Nominative, Masculine, Plural

Synonyms: ΥΠΟΛΕΙΦΘΕΝΤΕΣ, ΛΕΙΦΘΕΝΤΕΣ

G3762

Part of Speech: Pronoun, Adjective

Sounds like: OO-then

Translations: nothing, no one, not anything, a nothing

Notes: This word means 'nothing' or 'no one'. It is an alternative form of 'οὐδέν' (ouden) and functions as a negative pronoun or adjective. It is used to express the complete absence or non-existence of something or someone. For example, it can be used in sentences like 'he has nothing' or 'there is no one'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΥΔΕΝ, ΜΗΔΕΝ

Etymology: The word ΟΥΔΕΙΣ (oudeis) is a compound of ΟΥ (ou, 'not') and ΔΕΙΣ (deis, 'one', related to εἷς, heis). It literally means 'not even one' or 'not one'.

G4337

Part of Speech: Verb

Sounds like: pros-EKH-ayn

Translations: to pay attention, to give heed, to attend to, to beware, to apply oneself, to hold to

Notes: This word is the present active infinitive form of the verb προσέχω. It means to direct one's mind or attention towards something, often implying caution, diligence, or adherence. It can be used to mean 'to pay attention to', 'to be careful', 'to beware of', 'to apply oneself to', or 'to hold to' a teaching or person. It often takes a dative object or a prepositional phrase.

Inflection: Infinitive, Present, Active

Synonyms: ΠΡΟΣΕΧΩ, ΠΡΟΣΕΧΟΜΑΙ, ΕΠΕΧΩ

Etymology: The word προσέχω is a compound verb formed from the preposition πρός (pros), meaning 'to' or 'towards', and the verb ἔχω (echō), meaning 'to have' or 'to hold'. Thus, it literally means 'to hold towards' or 'to have towards', which developed into the sense of directing one's attention or mind towards something.

G1785

Part of Speech: Noun

Sounds like: en-to-LAIS

Translations: to commands, to a command, by commands, by a command, with commands, with a command

Notes: This word refers to a command, an order, a precept, or an injunction. It is often used in a religious context to denote divine commands or moral precepts, such as the commandments of God. It can also refer to human commands or instructions. In this inflected form, it indicates the indirect object (to/for commands) or the instrument/means (by/with commands).

Inflection: Plural, Dative, Feminine

Synonyms: ΠΡΟΣΤΑΓΜΑ, ΔΙΑΤΑΓΗ, ΚΕΛΕΥΣΜΑ

G0136