Home / Interlinears (Beta) / Codex Sinaiticus / Sirach / Chapter 17
Sirach, Chapter 17
Interlinear version from Codex Sinaiticus (Beta)
17:5
The manuscript does not contain this verse.
17:9
The manuscript does not contain this verse.
17:16
The manuscript does not contain this verse.
17:18
The manuscript does not contain this verse.
17:21
The manuscript does not contain this verse.
G2962
Open in Concordance
Part of Speech: Noun
Sounds like: KOO-ree-os
Translations: Lord, a Lord, Master, a Master, Sir, a Sir
Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.
Inflection: Nominative, Singular, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.
G2936
Open in Concordance
Part of Speech: Verb
Sounds like: ek-TEE-sen
Translations: he created, he built, he founded, he made
Notes: This is the third person singular aorist active indicative form of the verb 'κτίζω' (ktizo). It means 'he/she/it created,' 'he/she/it built,' 'he/she/it founded,' or 'he/she/it made.' It describes a completed action in the past, emphasizing the act of bringing something into existence or establishing it.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΠΟΙΕΩ, ΔΗΜΙΟΥΡΓΕΩ, ΟΙΚΟΔΟΜΕΩ
Etymology: From an ancient root meaning 'to found' or 'to settle.' It is related to words describing the establishment of a dwelling or a community.
G1537
Open in Concordance
Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of, by, among, with
Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.
Inflection: Does not inflect
Synonyms: ΑΠΟ, ΠΑΡΑ
Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.
G1093
Open in Concordance
Part of Speech: Noun
Sounds like: GAYS
Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region
Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.
Inflection: Singular, Genitive, Feminine
Synonyms: ΧΩΡΑ, ΑΓΡΟΣ
Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').
G0444
Open in Concordance
Part of Speech: Noun
Sounds like: AN-thro-pon
Translations: man, a man, human, a human, person, a person
Notes: This word is a scribal abbreviation for ἌΝΘΡΩΠΟΝ (anthropon), which means 'man', 'human', or 'person'. It refers to a human being in general, male or female, and can also refer to mankind collectively. In this form, it is used as the direct object of a verb or after certain prepositions.
Inflection: Singular, Accusative, Masculine
Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ
Etymology: From Ancient Greek ἄνθρωπος (ánthrōpos), possibly from ἀνήρ (anḗr, “man”) and ὤψ (ṓps, “face, eye”).
G2532
Open in Concordance
Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G3825
Open in Concordance
Part of Speech: Adverb
Sounds like: PAH-lin
Translations: again, back, anew, once more, on the other hand, moreover, in turn
Notes: This word is an adverb meaning 'again' or 'back'. It is used to indicate a repetition of an action or a return to a previous state or place. It can also be used to introduce a contrasting idea, similar to 'on the other hand' or 'moreover'.
Inflection: Does not inflect
Synonyms: ΑΥΘΙΣ, ΕΤΙ
Etymology: From Proto-Indo-European *kwel- (to turn, revolve). It refers to a turning back or repetition.
G0654
Open in Concordance
Part of Speech: Verb
Sounds like: ah-peh-STREP-sen
Translations: he turned away, he turned back, he turned aside, he rejected, he restored
Notes: This word is the third person singular, aorist active indicative form of the verb 'apostrepho'. It describes an action completed in the past, indicating that 'he' or 'it' turned something away, turned back, rejected, or restored. It can refer to physical turning or a metaphorical turning away from something, such as rejecting a person or a teaching.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΑΠΟΚΛΙΝΩ, ΕΚΤΡΕΠΩ, ΑΠΟΔΙΔΩΜΙ
G0846
Open in Concordance
Part of Speech: Pronoun, Adjective
Sounds like: ow-TON
Translations: him, it, them, himself, itself, the same
Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.
Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural
G1519, G1520
Open in Concordance
Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TEN
Translations: her, it, herself, itself
Notes: This word is a scribal abbreviation for ΑΥΤΗΝ (autēn), which is the accusative singular feminine form of the pronoun ΑΥΤΟΣ (autos). It typically means 'her' or 'it' when referring to a feminine noun. It can also be used reflexively to mean 'herself' or 'itself'. In a sentence, it functions as the direct object.
Inflection: Singular, Accusative, Feminine
G2250
Open in Concordance
Part of Speech: Noun
Sounds like: HEM-eh-ras
Translations: day, a day, of day, of a day, days
Notes: The word refers to a day, a period of 24 hours, or the daylight portion of a day. It is a feminine noun and can be used in various grammatical cases to indicate different relationships in a sentence. For example, it can denote a duration of time (e.g., 'three days') or a point in time (e.g., 'on that day').
Inflection: Feminine, Genitive Singular or Accusative Plural
G0706
Open in Concordance
Part of Speech: Noun
Sounds like: ah-rith-MOO
Translations: of number, of a number, of count, of a count
Notes: This word is the genitive singular form of the noun 'arithmos', meaning 'number' or 'count'. It refers to a quantity or a total. In its genitive form, it typically indicates possession or relationship, often translated as 'of number' or 'of a count', depending on the context.
Inflection: Singular, Genitive, Masculine
Synonyms: ΠΛΗΘΟΣ, ΜΕΤΡΟΝ
G2540
Open in Concordance
Part of Speech: Noun
Sounds like: kai-RON
Translations: time, a time, season, a season, opportune time, a opportune time, proper time, a proper time
Notes: This word refers to a specific, appointed, or opportune time, a critical moment, or a season, rather than general chronological time (which is 'χρόνος'). It often implies a qualitative aspect of time, emphasizing the right or fitting moment for something. In the provided examples, it is used in the accusative case, indicating the object of an action or a duration.
Inflection: Singular, Accusative, Masculine
Synonyms: ΧΡΟΝΟΣ, ΩΡΑ, ΕΠΟΧΗ
Etymology: The etymology of 'καιρός' is uncertain, but it is thought to be related to the idea of 'fitting' or 'proper'.
G1325
Open in Concordance
Part of Speech: Verb
Sounds like: EH-doh-ken
Translations: gave, he gave, she gave, it gave
Notes: This word means 'gave' and is the third person singular aorist indicative active form of the verb 'to give'. It describes an action that was completed in the past, often without emphasis on its duration or ongoing nature. It can be used in sentences like 'He gave a gift' or 'She gave a command'.
Inflection: Aorist, Indicative, Active, 3rd Person, Singular
Synonyms: ΠΑΡΕΔΩΚΕΝ, ΑΠΕΔΩΚΕΝ, ΜΕΤΕΔΩΚΕΝ
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TOYS
Translations: (to) them, (for) them, (to) themselves, (for) themselves
Notes: This word is the dative plural form of the pronoun 'ΑΥΤΟΣ' (autos). It can mean 'to them' or 'for them' when referring to a third person plural, or 'to themselves' or 'for themselves' when used reflexively. It indicates the indirect object of a verb or the recipient of an action, and can apply to masculine, feminine, or neuter nouns.
Inflection: Dative, Plural, Masculine or Feminine or Neuter
G1849
Open in Concordance
Part of Speech: Noun
Sounds like: ex-oo-SEE-an
Translations: authority, power, right, jurisdiction, a right, a power
Notes: This word refers to authority, power, or the right to do something. It can denote delegated authority, the ability to act, or the sphere of one's jurisdiction. It is often used in contexts of legal or moral right, or the capacity to exercise control.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G1909
Open in Concordance
Part of Speech: Preposition, Adverb
Sounds like: ep-EE
Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning
Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TEES
Translations: of her, of it, her, its
Notes: This word is a pronoun meaning 'of her' or 'of it', referring to a feminine noun or concept. It is used to indicate possession or relationship, similar to the English 'her' or 'its' when referring to a feminine antecedent. For example, 'the house of her' or 'her house'.
Inflection: Singular, Genitive, Feminine
G2596
Open in Concordance
Part of Speech: Preposition, Prefix
Sounds like: kath
Translations: according to, down, against, throughout, during, by, for, with respect to, concerning
Notes: This word is an elided form of the preposition 'κατά' (kata), which means 'down' or 'according to'. It is commonly used as a prefix in compound words or as a preposition governing various cases. When used as a preposition, it can indicate movement downwards, distribution, opposition, or a standard of comparison. For example, 'καθ' ἕνα' means 'one by one', and 'καθά' means 'just as' or 'according as'. The elision (dropping of the final vowel) occurs before a word beginning with a vowel and a rough breathing mark.
Inflection: Does not inflect (it is an elided form of a preposition)
Synonyms: ΠΡΟΣ, ΕΠΙ, ΔΙΑ
Etymology: The word 'κατά' (kata) comes from the Proto-Indo-European root meaning 'down' or 'against'. It is a common preposition in ancient Greek, indicating various relationships of position, direction, or standard.
G1438
Open in Concordance
Part of Speech: Pronoun
Sounds like: eh-ow-TOOS
Translations: themselves
Notes: This word is a reflexive pronoun, meaning 'themselves'. It is used to refer back to the subject of the sentence or clause, indicating that the action is performed by the subject upon itself. For example, 'they save themselves'.
Inflection: Accusative, Plural, Masculine
G1746
Open in Concordance
Part of Speech: Verb
Sounds like: en-EH-doo-sen
Translations: he put on, he clothed, he dressed
Notes: This word describes the action of putting on clothing or dressing oneself or another. It is often used in a literal sense for donning garments, but can also be used metaphorically for taking on a quality or characteristic, such as 'putting on' Christ or righteousness.
Inflection: Aorist, Indicative, Active, Third Person Singular
Synonyms: ΑΜΦΙΕΝΝΥΜΙ, ΠΕΡΙΒΑΛΛΩ
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TOOS
Translations: them, themselves, him, it, the same
Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.
Inflection: Accusative, Masculine, Plural
Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ
G2479
Open in Concordance
Part of Speech: Noun
Sounds like: is-KHOON
Translations: strength, power, might, force, ability, a strength, a power
Notes: This word refers to inherent strength, power, or might, often implying a capacity for action or resistance. It can describe physical, moral, or spiritual power. In the provided context, it likely refers to the power or might of God.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ, ΕΞΟΥΣΙΑ
Etymology: The word 'ΙΣΧΥΣ' (the root of ΙΣΧΥΝ) is of uncertain origin, possibly related to a root meaning 'to hold back' or 'to be strong'.
G2596
Open in Concordance
Part of Speech: Prefix, Preposition
Sounds like: KAT
Translations: down, against, according to, throughout, during
Notes: This is an elided form of the Greek preposition 'κατά' (kata), which means 'down', 'against', 'according to', 'throughout', or 'during'. It is frequently used as a prefix in compound verbs and nouns, indicating a downward motion, completion, intensity, or opposition. For example, in 'κατέβη' (katebē), it means 'went down', and in 'καταπιεῖν' (katapiein), it means 'to swallow down'. The final alpha (α) is often dropped when the next word or part of the compound begins with a vowel, or when it's followed by certain consonants.
Inflection: Does not inflect (as a prefix); functions as a preposition that takes the genitive or accusative case.
Synonyms: ΠΡΟΣ, ΕΙΣ, ΕΠΙ
Etymology: From Proto-Indo-European *kmt- 'down, with, against'. It is a common Greek preposition that has been used since ancient times.
G1504
Open in Concordance
Part of Speech: Noun
Sounds like: ee-KO-nah
Translations: image, an image, likeness, representation, statue, portrait
Notes: This word refers to an image, likeness, or representation of something, whether physical or spiritual. It can denote a literal statue or portrait, or a metaphorical resemblance or manifestation. It is often used to describe something that perfectly reflects or embodies the nature of another.
Inflection: Singular, Accusative, Feminine
Synonyms: ΟΜΟΙΩΜΑ, ΤΥΠΟΣ, ΜΟΡΦΗ
Etymology: From the root word ΕΙΚΩΝ, meaning 'likeness, image'. It is related to the verb 'εοικα' (eoika), meaning 'to be like, to resemble'.
G1438
Open in Concordance
Part of Speech: Reflexive Pronoun
Sounds like: eh-ah-TOO
Translations: (of) himself, (of) herself, (of) itself, (of) themselves
Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the sentence. It indicates that the action of the verb is directed back to the one performing it. For example, 'he washed himself'. It is a compound word formed from the personal pronoun 'αὐτός' (autos) and the reflexive pronoun 'ἑαυτοῦ' (heautou).
Inflection: Genitive, Singular, Masculine or Neuter. It can also be used for Feminine or Plural contexts, though the specific form 'ΕΑΥΤΟΥ' is genitive singular masculine/neuter.
Etymology: From the combination of the personal pronoun 'αὐτός' (autos, 'self') and the reflexive pronoun 'ἑαυτοῦ' (heautou, 'of self').
G4160
Open in Concordance
Part of Speech: Verb
Sounds like: eh-POY-ee-sen
Translations: he made, he did, he performed, he created
Notes: This word is the third person singular aorist active indicative form of the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. It describes an action that was completed in the past by a single subject. It can refer to the act of creating something, carrying out a task, or bringing something into existence.
Inflection: Aorist, Indicative, Active, Third Person, Singular
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G5087
Open in Concordance
Part of Speech: Verb
Sounds like: eh-THEE-ken
Translations: he placed, she placed, it placed, he put, she put, it put, he laid, she laid, it laid, he appointed, she appointed, it appointed
Notes: This is the third person singular aorist active indicative form of the verb τίθημι (tithemi), meaning 'to place,' 'to put,' 'to lay,' or 'to appoint.' It describes a completed action in the past, indicating that 'he,' 'she,' or 'it' performed the action of placing or setting something.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ΒΑΛΛΩ, ΚΕΙΜΑΙ, ΙΣΤΗΜΙ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G5401
Open in Concordance
Part of Speech: Noun
Sounds like: FOH-bon
Translations: fear, a fear, dread, terror, reverence, awe
Notes: This word refers to the emotion of fear, dread, or terror. It can also denote reverence or awe, especially in a religious context towards God. As a noun, it functions as the direct object in a sentence.
Inflection: Accusative, Singular, Masculine
Synonyms: ΔΕΟΣ, ΤΡΟΜΟΣ
Etymology: The word ΦΟΒΟΣ (phobos) originates from the verb φέβομαι (phebomai), which means 'to flee' or 'to be put to flight'.
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: of him, of it, his, its, of himself, of itself, himself, itself
Notes: This word is a pronoun that can function as a personal pronoun, a possessive pronoun, or an intensive/reflexive pronoun. In the genitive case, as seen here, it typically means 'of him' or 'of it' when referring to a third person, or 'his' or 'its' to indicate possession. It can also be used for emphasis, meaning 'himself' or 'itself', especially when preceding the noun it modifies.
Inflection: Singular, Genitive, Masculine or Neuter
G1909
Open in Concordance
Part of Speech: Preposition, Adverb
Sounds like: EP-ee
Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a
Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'
Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.
Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAH-sees
Translations: of all, of every, of the whole
Notes: This word is an adjective meaning 'all', 'every', or 'the whole'. It is used to describe a noun, indicating that the noun refers to the entirety of something or every instance of it. It agrees with the noun it modifies in gender, number, and case. In this form, it is used when referring to a singular feminine noun in the genitive case, often indicating possession or origin.
Inflection: Singular, Genitive, Feminine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G4561
Open in Concordance
Part of Speech: Noun
Sounds like: sar-KOS
Translations: of flesh, of body, of human nature
Notes: This word refers to flesh, the physical body, or human nature in general. It is often used in a theological sense to denote the sinful or unredeemed aspect of humanity, in contrast to the spirit. It can also simply refer to the physical substance of living beings.
Inflection: Singular, Genitive, Feminine
Synonyms: ΣΩΜΑ, ΦΥΣΙΣ
G2634
Open in Concordance
Part of Speech: Verb
Sounds like: kah-tah-koo-ree-YOO-ayn
Translations: to exercise dominion over, to lord over, to master, to subdue
Notes: This verb means to exercise dominion or authority over someone or something, often implying a forceful or oppressive control. It describes the act of gaining mastery or subduing, such as a ruler over subjects or a person over animals.
Inflection: Infinitive, Present, Active
Synonyms: ΚΥΡΙΕΥΩ, ΕΞΟΥΣΙΑΖΩ, ΚΑΤΕΞΟΥΣΙΑΖΩ
Etymology: This word is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb κυριεύω (kyrieuō), meaning 'to be lord' or 'to rule'. The prefix intensifies the meaning of ruling, implying complete or forceful dominion.
G2342
Open in Concordance
Part of Speech: Noun
Sounds like: thay-REE-ohn
Translations: of beasts, of wild animals, of animals
Notes: This word refers to wild animals or beasts, often implying a dangerous or untamed nature. It is used to describe creatures that are not domesticated, such as lions, wolves, or serpents. In some contexts, it can also refer to animals in general. This is the genitive plural form of the noun.
Inflection: Plural, Genitive, Neuter
Synonyms: ΖΩΟΝ, ΚΤΗΝΟΣ
G4071
Open in Concordance
Part of Speech: Noun
Sounds like: peh-TEH-ee-nohn
Translations: of birds, of winged creatures
Notes: This word refers to birds or any winged creatures. It is used in the genitive plural, indicating possession or relationship, often translated as 'of birds' or 'of winged creatures'. It is a compound word, derived from the verb 'πετάομαι' (petaomai), meaning 'to fly'.
Inflection: Plural, Genitive, Neuter
Synonyms: ΟΡΝΙΘΩΝ, ΠΤΗΝΩΝ
Etymology: From the verb πετάομαι (petaomai), meaning 'to fly', which itself comes from the Proto-Indo-European root meaning 'to spread, to fly'.
G1264
Open in Concordance
Part of Speech: Noun
Sounds like: dee-ah-boo-LEE-ahn
Translations: counsel, a counsel, deliberation, a deliberation, purpose, a purpose, plan, a plan
Notes: This word refers to a plan, counsel, or deliberation. It describes the act of thinking through a decision or the resulting decision itself. It is often used in the context of making important choices or formulating strategies.
Inflection: Singular, Accusative, Feminine
Synonyms: ΒΟΥΛΗ, ΣΥΜΒΟΥΛΙΟΝ
G1248
Open in Concordance
Part of Speech: Noun
Sounds like: dee-ah-boo-LEE-on
Translations: counsel, a counsel, deliberation, a deliberation, plan, a plan, purpose, a purpose
Notes: This word refers to a counsel, deliberation, or plan. It denotes the act of consulting or the result of such consultation, often implying a decision or purpose that has been thought through. It is used to describe a formal discussion or the intention behind an action.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΒΟΥΛΗ, ΣΥΜΒΟΥΛΙΟΝ, ΓΝΩΜΗ
Etymology: This word is a compound of διά (dia), meaning 'through' or 'apart', and βουλή (boulē), meaning 'counsel' or 'will'. It literally means 'a counsel through' or 'a thorough counsel', emphasizing careful deliberation.
G1100
Open in Concordance
Part of Speech: Noun
Sounds like: GLOHS-san
Translations: tongue, a tongue, language, a language, speech, a speech, nation, a nation
Notes: This word refers to the anatomical organ of the tongue, but it can also refer to language or speech, as in a specific dialect or the act of speaking. In some contexts, it can even refer to a people group or nation, especially when referring to their distinct language. It is used in sentences to describe the physical tongue, the act of speaking, or a group of people defined by their shared language.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΙΑΛΕΚΤΟΣ, ΦΩΝΗ, ΕΘΝΟΣ
G3788
Open in Concordance
Part of Speech: Noun
Sounds like: of-thal-MOOS
Translations: eyes
Notes: This word refers to the eyes, the organs of sight. In Koine Greek, it is commonly used in its plural form to speak of multiple eyes or the eyes of a person or group. It is often found as the direct object of a verb, indicating that something is being done to or with the eyes.
Inflection: Plural, Accusative, Masculine
G3775
Open in Concordance
Part of Speech: Noun
Sounds like: O-TA
Translations: ears, an ear
Notes: This word refers to the organs of hearing. It is the plural form of the noun 'οὖς' (ous), meaning 'ear'. It can be used in sentences to refer to multiple ears.
Inflection: Plural, Nominative or Accusative, Neuter
G2588
Open in Concordance
Part of Speech: Noun
Sounds like: kar-DEE-an
Translations: heart, a heart
Notes: This word refers to the physical organ, the heart, but more commonly in Koine Greek, it signifies the center of a person's being, including their thoughts, emotions, will, and conscience. It is often used metaphorically to represent the inner self or the core of one's personality. It can be used in contexts like 'to set in one's heart' meaning to ponder or decide, or 'to speak to one's heart' meaning to comfort or encourage.
Inflection: Singular, Accusative, Feminine
G1271
Open in Concordance
Part of Speech: Verb
Sounds like: dee-ah-no-EE-sthai
Translations: to think, to consider, to understand, to intend, to devise, to ponder, to imagine
Notes: This word means to think through, consider deeply, or devise. It describes a mental process of reflection, planning, or understanding. It can be used to express the act of forming an intention or conceiving a plan.
Inflection: Infinitive, Present, Middle or Passive Voice
Synonyms: ΝΟΕΩ, ΕΝΘΥΜΕΟΜΑΙ, ΒΟΥΛΕΥΟΜΑΙ
Etymology: The word ΔΙΑΝΟΕΩ is a compound of διά (dia), meaning 'through' or 'apart', and νοέω (noeō), meaning 'to perceive, to think'. It thus signifies thinking through or considering thoroughly.
G1922
Open in Concordance
Part of Speech: Noun
Sounds like: ep-ee-STAY-main
Translations: knowledge, a knowledge, understanding, skill
Notes: This word refers to knowledge, understanding, or skill, often implying a systematic or scientific understanding rather than mere acquaintance. It denotes a deep comprehension of a subject, often acquired through study or experience. It is used to describe intellectual grasp or proficiency.
Inflection: Singular, Accusative, Feminine
Synonyms: ΓΝΩΣΙΣ, ΣΥΝΕΣΙΣ
G4907
Open in Concordance
Part of Speech: Noun
Sounds like: soon-EH-seh-ohss
Translations: of understanding, of insight, of comprehension, of intelligence, of wisdom
Notes: This word refers to the faculty of understanding, insight, or intelligence. It describes the ability to grasp concepts, discern meaning, and make sense of information. It is often used in contexts relating to spiritual or moral discernment.
Inflection: Singular, Genitive, Feminine
Synonyms: ΓΝΩΣΙΣ, ΣΟΦΙΑ, ΦΡΟΝΗΣΙΣ
G1705
Open in Concordance
Part of Speech: Verb
Sounds like: en-EP-lee-sen
Translations: he filled, she filled, it filled, he was filled, she was filled, it was filled
Notes: This word is a verb meaning 'to fill' or 'to be filled'. It is often used to describe the act of filling something completely, whether literally (e.g., filling a vessel) or figuratively (e.g., filling someone with joy or anger). It can also imply being satisfied or satiated. The prefix 'εν-' (en-) intensifies the meaning of 'filling'.
Inflection: Aorist, Indicative, Active or Passive, Third Person Singular
Synonyms: ΠΛΗΘΩ, ΓΕΜΙΖΩ
Etymology: The word ΕΜΠΙΠΛΗΜΙ is a compound verb formed from the preposition ἐν (en, meaning 'in' or 'into') and the verb πίμπλημι (pimplēmi, meaning 'to fill'). The root of πίμπλημι is related to the idea of fullness or completion.
G0018
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: ah-ga-THA
Translations: good, good things, benefits, blessings, advantages
Notes: This word refers to that which is good in nature, quality, or character. It can describe a person, an action, or a thing. When used as a noun, it often refers to 'good things' or 'benefits'. It is frequently used in a moral or ethical sense, denoting what is morally upright or beneficial.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ
G2556
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: KAH-kah
Translations: evil things, bad things, evils, misfortunes, troubles, a bad thing, an evil thing
Notes: This word is an inflection of the adjective ΚΑΚΟΣ (kakos), meaning 'bad' or 'evil'. As 'ΚΑΚΑ', it typically functions as a neuter plural noun or adjective, referring to 'evil things', 'bad things', 'misfortunes', or 'troubles'. It describes things that are morally wrong, harmful, or unpleasant. For example, it can be used to speak of calamities or wicked deeds.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΠΟΝΗΡΑ, ΦΑΥΛΑ, ΒΛΑΒΕΡΑ
G5263
Open in Concordance
Part of Speech: Verb
Sounds like: hoo-peh-DIX-en
Translations: showed, pointed out, indicated, made known, revealed
Notes: This word is the third person singular aorist active indicative form of the verb 'hypodeiknymi'. It means 'he/she/it showed' or 'he/she/it pointed out'. It is used to describe an action of revealing or making something known, often by pointing or demonstrating. It can also imply giving instruction or warning by example.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΔΕΙΚΝΥΜΙ, ΦΑΝΕΡΟΩ, ΔΗΛΟΩ
Etymology: The verb ΥΠΟΔΕΙΚΝΥΜΙ (hypodeiknymi) is a compound word formed from the preposition ΥΠΟ (hypo), meaning 'under' or 'below', and the verb ΔΕΙΚΝΥΜΙ (deiknymi), meaning 'to show' or 'to point out'. The compound form intensifies or specifies the action of showing, often implying showing from beneath or showing by example.
G3788
Open in Concordance
Part of Speech: Noun
Sounds like: of-thal-MON
Translations: eye, an eye
Notes: This word is a noun referring to the physical organ of sight. It is commonly used in the New Testament to refer to the literal eye, but can also be used metaphorically to represent spiritual perception or understanding. In the provided context, it refers to the physical eye.
Inflection: Singular, Accusative, Masculine
Etymology: From an uncertain root, possibly related to a word meaning 'to see' or 'to appear'.
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, their own
Notes: This word is a personal pronoun in the genitive plural. It can be translated as 'of them' or 'their', indicating possession or origin. It is often used reflexively, meaning 'their own' or 'of themselves', referring back to the subject of the sentence.
Inflection: Genitive, Plural, All genders
Synonyms: ΣΦΩΝ, ΕΑΥΤΩΝ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G2588
Open in Concordance
Part of Speech: Noun
Sounds like: kar-DEE-as
Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will
Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.
Inflection: Singular, Genitive, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ
G1166
Open in Concordance
Part of Speech: Verb
Sounds like: DEEK-sai
Translations: to show, to point out, to make known, to display, to prove
Notes: This word is the aorist active infinitive form of the verb 'δεικνυμι' (deiknymi), meaning 'to show' or 'to point out'. It is used to express the purpose or result of an action, often translated as 'to show' or 'in order to show'. For example, it can be used in a sentence like 'He came to show the way'.
Inflection: Aorist, Active, Infinitive
Synonyms: ΦΑΙΝΩ, ΕΝΔΕΙΚΝΥΜΙ, ΑΠΟΔΕΙΚΝΥΜΙ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G3168
Open in Concordance
Part of Speech: Noun
Sounds like: meh-gah-LAY-on
Translations: greatness, majesty, splendor, a great deed, a mighty work
Notes: This word refers to greatness, majesty, or splendor, often in a divine context, indicating the magnificent power or glory of God. It can also refer to a great or mighty deed, an act demonstrating power or significance. It is used to describe something awe-inspiring or impressive.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΔΟΞΑ, ΜΕΓΑΛΩΣΥΝΗ, ΔΥΝΑΜΙΣ
Etymology: From the adjective μέγας (megas), meaning 'great'. It describes the quality or state of being great.
G2041
Open in Concordance
Part of Speech: Noun
Sounds like: ER-gohn
Translations: of work, of deed, of labor, of action, of task
Notes: This word refers to the result of an action, a deed, or a task. It is often used in the context of human activity or divine operation, emphasizing the outcome or product of an effort. It can also refer to a specific act or a body of work.
Inflection: Plural, Genitive, Neuter
Synonyms: ΠΡΑΞΕΩΝ, ΔΡΑΣΕΩΝ, ΠΟΙΗΜΑΤΩΝ
G2744
Open in Concordance
Part of Speech: Verb
Sounds like: kow-KHAH-sthai
Translations: to boast, to glory, to exult, to pride oneself, to brag
Notes: This word is a verb in the infinitive form, meaning 'to boast' or 'to glory'. It describes the act of taking pride in something, often in a positive sense when boasting in God or in one's faith, but it can also be used negatively to describe arrogant or self-centered boasting. It is often followed by a preposition like 'en' (in) or 'epi' (upon) with the dative case to indicate the object of one's boasting.
Inflection: Infinitive, Present Tense, Middle or Passive Voice
Synonyms: ΑΓΑΛΛΙΑΩ, ΚΟΜΠΑΖΩ, ΥΠΕΡΗΦΑΝΕΥΟΜΑΙ
G1722
Open in Concordance
Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G2298
Open in Concordance
Part of Speech: Adjective
Sounds like: thah-oo-MAH-see-oys
Translations: wonderful, marvelous, amazing, extraordinary
Notes: This word describes something that causes wonder, amazement, or admiration. It is used to refer to things that are extraordinary, remarkable, or miraculous, often implying a sense of awe or divine intervention. It can be used to describe events, deeds, or qualities that are beyond the ordinary.
Inflection: Plural, Dative, Masculine or Neuter
Synonyms: ΕΝΔΟΞΟΣ, ΘΑΥΜΑΣΤΟΣ, ΕΚΠΛΗΚΤΙΚΟΣ
G3686
Open in Concordance
Part of Speech: Noun
Sounds like: O-no-MA
Translations: name, a name, reputation, character, authority, title
Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or authority, as a name often represents the essence of a person or entity. It is commonly used in phrases like 'in the name of' to denote authority or representation.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΚΛΕΟΣ, ΦΗΜΗ, ΔΟΞΑ
Etymology: From Proto-Indo-European, meaning 'name'. It is cognate with Latin 'nomen' and English 'name'.
G0038
Open in Concordance
Part of Speech: Noun
Sounds like: ah-gee-as-MOO
Translations: of sanctification, of holiness, of consecration, of purification
Notes: This word refers to the process or state of being made holy, set apart, or consecrated for a sacred purpose. It can also denote the result of this process, meaning holiness or sanctification itself. It is often used in contexts related to religious purity, dedication, or the act of making something sacred. For example, it might refer to the holiness of a place or the sanctification of a person.
Inflection: Singular, Genitive, Masculine
Synonyms: ΑΓΙΟΤΗΣ, ΚΑΘΑΡΙΣΜΟΣ, ΑΓΝΕΙΑ
G0134
Open in Concordance
Part of Speech: Verb
Sounds like: ai-ne-SOO-sin
Translations: they will praise, they will laud, they will commend
Notes: This word is a verb meaning 'to praise' or 'to laud'. It describes an action of expressing approval or admiration for someone or something. It is used to indicate a future action of praise by a group of people.
Inflection: Future, Indicative, Active, Third Person, Plural
Synonyms: ΕΠΑΙΝΕΩ, ΥΜΝΕΩ, ΔΟΞΑΖΩ
G2443
Open in Concordance
Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G1334
Open in Concordance
Part of Speech: Verb
Sounds like: dee-ay-GOHN-tie
Translations: they may relate, they may recount, they may declare, they may describe, they may tell
Notes: This word means to relate, recount, declare, or describe something in detail. It is often used to tell a story or give a full account of events. It is a compound word formed from διά (dia), meaning 'through' or 'completely', and ἡγέομαι (hegeomai), meaning 'to lead' or 'to consider', thus implying a thorough or complete narration.
Inflection: Third Person, Plural, Present, Subjunctive, Middle/Passive Voice
Synonyms: ΑΠΑΓΓΕΛΛΩ, ΕΚΔΙΗΓΕΟΜΑΙ, ΔΙΔΑΣΚΩ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G3173
Open in Concordance
Part of Speech: Adjective
Sounds like: meh-GAH-lee-ah
Translations: great things, mighty works, wonderful works, great deeds
Notes: This word is the neuter plural form of the adjective 'μέγας' (megas), meaning 'great'. In the neuter plural, it often functions substantively to refer to 'great things' or 'mighty works', particularly in a religious context, referring to God's powerful deeds or miracles. The form 'ΜΕΓΑΛΙΑ' is an alternative or variant spelling of 'ΜΕΓΑΛΑ' (megala), which is the standard neuter plural form.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΘΑΥΜΑΣΙΑ, ΕΡΓΑ
G4369
Open in Concordance
Part of Speech: Verb
Sounds like: pros-eth-EE-ken
Translations: he added, he put to, he increased, he continued
Notes: This verb means 'to add to,' 'to put to,' 'to increase,' or 'to continue.' It describes the action of joining one thing to another, making something larger or more numerous, or resuming an action. It is often used to indicate an action that follows or builds upon a previous one.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΠΡΟΣΕΘΗΚΕ, ΠΡΟΣΕΘΕΤΟ, ΠΡΟΣΕΘΗΚΑΝ
Etymology: The word is a compound of the preposition πρός (pros), meaning 'to' or 'towards,' and the verb τίθημι (tithēmi), meaning 'to put' or 'to place.'
G1922
Open in Concordance
Part of Speech: Noun
Sounds like: ep-ee-STAY-may
Translations: knowledge, understanding, skill, science
Notes: This word is a scribal abbreviation for ΕΠΙΣΤΗΜΗ. It refers to knowledge, understanding, or skill, often implying a systematic or scientific understanding rather than mere acquaintance. It describes a deep comprehension of a subject, indicating expertise or proficiency.
Inflection: Singular, Nominative, Feminine
Synonyms: ΓΝΩΣΙΣ, ΣΟΦΙΑ
Etymology: From the verb ἐφίστημι (ephistēmi), meaning 'to stand upon, to be acquainted with'. It implies a standing over or being in charge of a subject, thus having knowledge or skill concerning it.
G3551
Open in Concordance
Part of Speech: Noun
Sounds like: NOH-mon
Translations: law, a law, rule, principle
Notes: The word refers to a law, rule, or principle. In the context of the Bible, it often refers to the Mosaic Law or the Law of God, but it can also refer to a general principle or custom. It is used to denote a standard of conduct or a governing regulation.
Inflection: Singular, Masculine, Accusative
Synonyms: ΚΑΝΩΝ, ΔΙΚΑΙΩΜΑ, ΕΝΤΟΛΗ
Etymology: From a root meaning "to parcel out, distribute." It originally referred to anything assigned or apportioned, and later came to mean a custom, usage, or law.
G2222
Open in Concordance
Part of Speech: Noun
Sounds like: ZOH-ays
Translations: (of) life, (of) a life
Notes: Ζωῆς (zōēs) is the genitive singular form of the noun ζωή (zōē), which means 'life'. This form is used to indicate possession, origin, or relationship, often translated as 'of life' or 'belonging to life'. It can refer to physical life, spiritual life, or a way of living. For example, it might be used in phrases like 'the word of life' or 'the tree of life'.
Inflection: Singular, Genitive, Feminine
G2816
Open in Concordance
Part of Speech: Verb
Sounds like: ek-lay-roh-do-TAY-sen
Translations: he bequeathed, he gave as an inheritance, he willed, he granted
Notes: This word describes the act of giving something as an inheritance or legacy. It implies a formal or legal transfer of property, rights, or blessings to someone, often after the death of the giver, or as a permanent grant. It is used to describe the act of bequeathing or granting an inheritance.
Inflection: Third Person Singular, Aorist, Active, Indicative
Synonyms: ΚΛΗΡΟΝΟΜΕΩ, ΔΙΔΩΜΙ, ΚΑΤΑΛΕΙΠΩ
G1242
Open in Concordance
Part of Speech: Noun
Sounds like: dee-ah-THEH-kane
Translations: covenant, a covenant, testament, a testament, will, a will, disposition, an arrangement
Notes: This word refers to a covenant, agreement, or testament, often implying a formal arrangement or disposition made by one party, which may or may not be reciprocated. In a religious context, it frequently refers to God's covenant with humanity. It can also refer to a last will and testament.
Inflection: Singular, Accusative, Feminine
Synonyms: ΣΥΝΘΗΚΗ, ΟΡΚΟΣ, ΔΙΑΤΑΓΜΑ
Etymology: From the Greek preposition διά (dia), meaning 'through' or 'apart', and the verb τίθημι (tithemi), meaning 'to place' or 'to set'. It originally referred to an arrangement or disposition, and later came to mean a covenant or testament.
G0165
Open in Concordance
Part of Speech: Noun
Sounds like: ahee-OH-nos
Translations: of an age, of eternity, of the world, of time, of the ages
Notes: This word is the genitive singular form of 'ΑΙΩΝ' (aion). It refers to a period of time, an age, or eternity. In context, it often denotes the duration or character of a specific era or the concept of unending time.
Inflection: Singular, Genitive, Masculine
Synonyms: ΧΡΟΝΟΥ, ΚΑΙΡΟΥ
G2476
Open in Concordance
Part of Speech: Verb
Sounds like: ES-tay-sen
Translations: he stood, he set, he appointed, he established, he made to stand, he caused to stand, he placed, he put, he presented
Notes: This is the aorist active indicative third person singular form of the verb 'ἵστημι' (histēmi). It describes an action that happened in the past, completed at a specific point. It can mean 'he stood' or 'he caused to stand,' 'he set,' 'he appointed,' or 'he established,' depending on the context. It is often used to describe setting something up, establishing a person in a position, or causing someone or something to stand.
Inflection: Aorist, Active, Indicative, Third Person, Singular
Synonyms: ΤΙΘΗΜΙ, ΚΑΘΙΣΤΗΜΙ, ΟΡΙΖΩ
G3326
Open in Concordance
Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, after, among, behind, by, in company with, in pursuit of, according to
Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.
Inflection: Does not inflect (as a preposition, it governs cases)
Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ
Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.
G2917
Open in Concordance
Part of Speech: Noun
Sounds like: KREE-mah-tah
Translations: judgments, a judgment, decisions, decrees, sentences, condemnations
Notes: This word refers to judgments, decisions, or decrees, often with a connotation of a legal or divine ruling. It can also refer to the act of judging or the result of a judgment, such as a sentence or condemnation. It is used in contexts where an authority, especially God, makes a determination or pronounces a verdict.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΔΙΚΑΙΩΜΑΤΑ, ΚΡΙΣΕΙΣ
G1391
Open in Concordance
Part of Speech: Noun
Sounds like: DOX-ays
Translations: of glory, of honor, of praise, of splendor, of majesty, of reputation
Notes: This word refers to glory, honor, praise, or splendor. It is used to describe the inherent greatness or magnificent nature of someone or something, often God. It can also refer to a good reputation or high standing. As a genitive form, it typically indicates possession or origin, meaning 'of glory' or 'belonging to glory'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΤΙΜΗΣ, ΚΛΕΟΥΣ, ΕΥΦΗΜΙΑΣ
G1492
Open in Concordance
Part of Speech: Verb
Sounds like: EYE-don
Translations: I saw, I beheld, I perceived
Notes: ΕΙΔΟΝ is the first person singular aorist active indicative form of the verb 'to see' or 'to perceive'. It describes a completed action of seeing or perceiving that occurred in the past. It is often used to indicate a direct observation or a sudden realization.
Inflection: Aorist, Active, Indicative, 1st Person, Singular
Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ, ΟΠΤΟΜΑΙ
G3588
Open in Concordance
Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G3788
Open in Concordance
Part of Speech: Noun
Sounds like: oph-thal-MOI
Translations: eyes, the eyes
Notes: This word refers to the physical organs of sight, the eyes. It is commonly used in the plural form to denote a pair of eyes or eyes in general. It can also be used metaphorically to refer to one's perception, understanding, or judgment, as in 'in the eyes of' someone, meaning 'in their opinion' or 'from their perspective'.
Inflection: Plural, Nominative or Vocative or Accusative, Masculine
Synonyms: ΟΨΕΙΣ, ΒΛΕΜΜΑΤΑ
G1391
Open in Concordance
Part of Speech: Noun
Sounds like: DOK-san
Translations: glory, a glory, splendor, honor, praise, dignity, reputation
Notes: This word refers to glory, splendor, or honor. It can describe the inherent majesty of God, the praise given to someone, or a person's reputation or dignity. It is often used in contexts of divine manifestation or human recognition.
Inflection: Singular, Accusative, Feminine
Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΚΛΕΙΑ
G5456
Open in Concordance
Part of Speech: Noun
Sounds like: PHOH-nays
Translations: (of) voice, (of) sound, (of) noise
Notes: This word is the genitive singular form of the noun ΦΩΝΗ (phōnē), meaning 'voice,' 'sound,' or 'noise.' It is used to indicate possession or origin, often translated as 'of a voice,' 'of a sound,' or 'of a noise.' For example, it might be used in phrases like 'the sound of thunder' or 'the voice of the Lord.'
Inflection: Singular, Genitive, Feminine
Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ
G0191
Open in Concordance
Part of Speech: Verb
Sounds like: ee-KOO-sen
Translations: he heard, she heard, it heard, he listened, she listened, it listened, he understood, she understood, it understood
Notes: This word is a verb meaning 'to hear', 'to listen', or 'to understand'. It is used to describe the action of perceiving sound or comprehending information. As an aorist tense verb, it describes a completed action in the past, without specifying its duration. It is in the third person singular, meaning the subject is 'he', 'she', or 'it'.
Inflection: Aorist, Indicative, Active, Third Person, Singular
Synonyms: ΕΙΣΑΚΟΥΩ, ΠΡΟΣΕΧΩ
G3775
Open in Concordance
Part of Speech: Noun
Sounds like: OOS
Translations: ear, an ear
Notes: This word refers to the anatomical organ of hearing, the ear. It is used in various contexts to denote the physical ear, but also metaphorically for the act of hearing or understanding, as in 'to lend an ear' or 'to have ears to hear'. It is a singular noun.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΩΤΙΟΝ
Etymology: From Proto-Indo-European *h₂ows- (ear).
G2036
Open in Concordance
Part of Speech: Verb
Sounds like: EYE-pen
Translations: he said, she said, it said, he spoke, she spoke, it spoke
Notes: This is a verb meaning 'to say' or 'to speak'. It is used to report what someone has said in the past. For example, 'he said' or 'she spoke'. It is a common way to introduce direct or indirect speech in a narrative.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΛΕΓΩ, ΦΗΜΙ, ΛΑΛΕΩ
G4337
Open in Concordance
Part of Speech: Verb
Sounds like: pros-EKH-eh-teh
Translations: pay attention, take heed, beware, give heed, attend to, apply oneself
Notes: This word means to direct one's mind or attention towards something, to be cautious, or to apply oneself diligently. It is often used in the imperative mood to give a command or warning, urging someone to be careful or to listen closely. It can also mean to hold to or devote oneself to something.
Inflection: Present, Active, Imperative, Second Person, Plural
Synonyms: ΠΡΟΣΕΧΕΙΝ, ΕΠΙΜΕΛΕΙΣΘΑΙ, ΦΥΛΑΣΣΕΣΘΑΙ
Etymology: The word ΠΡΟΣΕΧΩ is a compound word formed from the preposition ΠΡΟΣ (pros), meaning 'to' or 'towards', and the verb ΕΧΩ (echō), meaning 'to have' or 'to hold'. Thus, it literally means 'to hold towards' or 'to direct towards'.
G0575
Open in Concordance
Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, by, of, out of, because of, by means of
Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.
Inflection: Does not inflect
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAN-tos
Translations: (of) all, (of) every, (of) whole, (of) each
Notes: This word is an inflected form of the adjective 'ΠΑΣ' (pas), meaning 'all' or 'every'. As a genitive form, it indicates possession or relationship, often translated with 'of'. It can refer to a part of a whole, or to the entirety of something. For example, 'of all things' or 'of every person'.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G0094
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: ah-DI-koo
Translations: of unrighteous, of unjust, of wicked, of wrong, of unrighteousness, of injustice, of a wrongdoer, of an unrighteous person
Notes: This word is the genitive singular form of the adjective or noun 'ΑΔΙΚΟΣ (ADIKOS)'. It describes something or someone as being unrighteous, unjust, or wicked. When used as a noun, it refers to a wrongdoer or an unrighteous person. In the genitive case, it typically indicates possession, origin, or relationship, often translated with 'of'.
Inflection: Singular, Genitive, Masculine, Feminine, or Neuter
Synonyms: ΑΝΟΜΟΣ, ΑΣΕΒΗΣ, ΠΟΝΗΡΟΣ
G1781
Open in Concordance
Part of Speech: Verb
Sounds like: en-eh-TEE-lah-toh
Translations: he commanded, he ordered, he charged
Notes: This word is a verb meaning 'to command,' 'to order,' or 'to give a charge.' It describes the act of issuing an instruction or directive to someone. It is often used in contexts where an authority figure gives a specific instruction.
Inflection: Aorist, Indicative, Middle/Passive, Third Person Singular
Synonyms: ΚΕΛΕΥΩ, ΠΡΟΣΤΑΤΤΩ, ΕΠΙΤΑΤΤΩ
G1538
Open in Concordance
Part of Speech: Adjective, Pronoun
Sounds like: HEK-as-toh
Translations: each, every, each one, every one, to each, to every, to each one
Notes: This word means 'each' or 'every'. It is used to refer to individual members of a group, emphasizing their distinctness. It often appears in the dative case, meaning 'to each' or 'for each', indicating distribution or assignment to individuals. For example, it can be used to say 'to each person' or 'every one of them'.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΠΑΣ, ΑΥΤΟΣ
G4012
Open in Concordance
Part of Speech: Preposition
Sounds like: PEH-ree
Translations: about, concerning, around, for, on behalf of, with respect to, at, near
Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.
Inflection: Governs Genitive or Accusative case; Does not inflect itself
Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ
Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.
G3588, G3778
Open in Concordance
Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G4139
Open in Concordance
Part of Speech: Adverb, Noun
Sounds like: PLAY-see-on
Translations: near, nearby, neighbor, a neighbor, one's neighbor
Notes: This word primarily functions as an adverb meaning 'near' or 'nearby', indicating proximity in space or time. It can also be used substantively as a noun, typically in the neuter singular, to refer to 'one's neighbor' or 'the person next to you'. When used as a noun, it often refers to a fellow human being, emphasizing a relationship of proximity or community.
Inflection: Does not inflect (as an adverb); Neuter, Singular (when used substantively as a noun)
Synonyms: ΕΓΓΥΣ, ΠΑΡΑΠΛΗΣΙΟΝ
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral
Sounds like: AI
Translations: the, who, which, alas, oh, 11
Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.
Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)
Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.
G3598
Open in Concordance
Part of Speech: Noun
Sounds like: oh-DOY
Translations: roads, ways, paths, (to) roads, (to) ways, (to) paths
Notes: This word refers to a road, a way, or a path. It can also metaphorically refer to a course of life or a manner of acting. In the provided examples, it is used in the dative plural, indicating location 'in the roads' or 'on the paths'.
Inflection: Plural, Nominative, Dative, or Vocative, Feminine
Synonyms: ΤΡΙΒΟΙ, ΠΛΑΤΕΙΑΙ
G1799
Open in Concordance
Part of Speech: Adverb, Preposition
Sounds like: en-OH-pee-on
Translations: before, in the presence of, in the sight of, in front of
Notes: This word functions as an adverb or an improper preposition, meaning 'before' or 'in the presence of'. It is used to indicate a position directly in front of someone or something, or to denote being under the observation or authority of someone. When used as a preposition, it typically takes the genitive case.
Inflection: Does not inflect
Synonyms: ΕΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ
Etymology: This word is a compound of the preposition 'ἐν' (en, meaning 'in') and 'ὤψ' (ōps, meaning 'face' or 'countenance'). It literally means 'in the face of' or 'in the sight of'.
G1223
Open in Concordance
Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G3756, G3757
Open in Concordance
Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G2928
Open in Concordance
Part of Speech: Verb
Sounds like: kroo-BEE-son-tai
Translations: they will be hidden, they will be concealed
Notes: This word is a future passive form of the verb 'κρύπτω' (krypto), meaning 'to hide' or 'to conceal'. It indicates that a group of subjects will be hidden or concealed by someone or something else. It is used to describe an action that will happen to them in the future, where they are the recipients of the hiding.
Inflection: Future, Passive, Indicative, 3rd Person, Plural
Synonyms: ΑΠΟΚΡΥΠΤΩ, ΚΑΛΥΠΤΩ
G3788
Open in Concordance
Part of Speech: Noun
Sounds like: of-thal-MOHN
Translations: of eyes
Notes: This word refers to the eyes, the organs of sight. It is used to describe the physical eyes of a person or animal, and can also be used metaphorically to refer to perception or understanding. In this form, it indicates possession or origin related to multiple eyes.
Inflection: Genitive, Plural, Masculine
Etymology: From an unknown root, possibly related to a word meaning 'to see' or 'to appear'.
G1484
Open in Concordance
Part of Speech: Noun
Sounds like: ETH-nay
Translations: to a nation, to a people, to a Gentile, to a heathen, for a nation, for a people, for a Gentile, for a heathen
Notes: This word is a noun referring to a nation, a people, a race, or a group of Gentiles/heathens. In this inflected form, it indicates the dative case, meaning it typically functions as the indirect object of a verb or follows a preposition that takes the dative, signifying 'to' or 'for' a nation/people.
Inflection: Singular, Dative, Neuter
Synonyms: ΛΑΟΣ, ΓΕΝΟΣ
G2525
Open in Concordance
Part of Speech: Verb
Sounds like: kah-tes-TEE-sen
Translations: appointed, established, set, made, put, constituted
Notes: This word means to appoint, establish, set, or constitute. It is often used to describe the act of placing someone in a position of authority or responsibility, or to firmly establish something. It can also mean to make or render something to be in a certain state.
Inflection: Aorist, Indicative, Active, Third Person Singular
Synonyms: ΤΙΘΗΜΙ, ΟΡΙΖΩ, ΠΟΙΕΩ
G2233
Open in Concordance
Part of Speech: Participle, Noun, Adjective
Sounds like: hay-goo-MEH-non
Translations: leading, ruling, governing, a leader, a ruler, a governor, a chief, a commander, a guide
Notes: This word is a present participle derived from the verb 'ΗΓΕΟΜΑΙ' (hegeomai), meaning 'to lead' or 'to guide'. As a participle, it can function as an adjective, describing someone or something that is leading, or as a noun, referring to 'a leader' or 'a ruler'. It denotes someone in a position of authority or guidance, often implying a person who goes before others or directs them.
Inflection: Singular, Accusative, Neuter
Synonyms: ΑΡΧΩΝ, ΚΥΡΙΟΣ, ΠΡΟΕΣΤΩΣ
G3310
Open in Concordance
Part of Speech: Noun
Sounds like: MEH-rees
Translations: part, a part, share, a share, portion, a portion, division, a division
Notes: This word refers to a part, share, or portion of something. It can denote a segment or a division. It is used to describe a piece separated from a whole, or an allocated share of something, such as an inheritance or a distribution.
Inflection: Singular, Nominative, Feminine
Synonyms: ΜΕΡΟΣ, ΚΛΗΡΟΣ, ΜΟΙΡΑ
Etymology: From the verb μείρομαι (meiromai), meaning 'to obtain by lot, receive one's share'. It is related to the concept of dividing or apportioning.
G2962
Open in Concordance
Part of Speech: Noun
Sounds like: koo-REE-oo
Translations: of Lord, of the Lord
Notes: This is a nomina sacra, a scribal abbreviation for ΚΥΡΙΟΥ (Kyriou), which is the genitive form of ΚΥΡΙΟΣ (Kyrios). It means 'of the Lord' or 'of Lord' and is commonly used to refer to God or Jesus in ancient Greek texts. It indicates possession or origin related to the Lord.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΥ
G2474
Open in Concordance
Part of Speech: Proper Noun
Sounds like: IS-rah-AYL
Translations: Israel
Notes: This word is a scribal abbreviation for the proper noun Ἰσραήλ (Israel). It refers to the nation of Israel, the descendants of Jacob, or the land inhabited by them. The overline indicates that it is a contracted form of the word. The trailing keraia (apostrophe-like mark) is sometimes used to indicate a number, but in this context, it is part of the scribal abbreviation for the proper noun, not a numerical value.
Inflection: Does not inflect
G2076
Open in Concordance
Part of Speech: Verb
Sounds like: ES-tin
Translations: is, he is, she is, it is, there is, exists
Notes: This word is a form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It is commonly used to link a subject to a predicate, describing what the subject is or what state it is in. For example, it can mean 'he is' or 'it is', depending on the context.
Inflection: Third person, Singular, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G2041
Open in Concordance
Part of Speech: Noun
Sounds like: ER-gah
Translations: works, deeds, actions
Notes: This word refers to actions, accomplishments, or deeds. It is the plural form of 'ἔργον' (ergon), meaning 'work' or 'deed'. It is commonly used to describe the results of one's efforts or the things one does.
Inflection: Plural, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΠΡΑΞΕΙΣ, ΔΡΑΣΕΙΣ
G5613
Open in Concordance
Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G3588
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2246
Open in Concordance
Part of Speech: Noun
Sounds like: HEE-lee-os
Translations: sun, a sun
Notes: This word refers to the sun, the star that the Earth orbits. It is commonly used to denote the celestial body itself or its light and warmth. It can be used in sentences like 'the sun rose' or 'the sun shone brightly'.
Inflection: Singular, Nominative, Masculine
Etymology: From Proto-Indo-European. It is cognate with Latin 'sol' and English 'sun'.
G1727
Open in Concordance
Part of Speech: Adjective, Adverb
Sounds like: en-AN-tee-on
Translations: opposite, over against, contrary, in front of, before, against
Notes: This word describes something that is in opposition to, or directly facing, something else. As an adjective, it means 'opposite' or 'contrary'. As an adverb, it means 'over against' or 'in front of', indicating a position or direction. It can be used to describe physical opposition or a state of being contrary to something.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΝΤΙΚΡΥΣ, ΚΑΤΕΝΑΝΤΙΟΝ, ΑΠΕΝΑΝΤΙ
Open in Concordance
Part of Speech: Noun
Sounds like: en-de-LE-khis
Translations: perpetuity, continuity, permanence, persistence
Notes: This word refers to the state of being continuous, perpetual, or persistent. It denotes an uninterrupted flow or duration, often implying a lasting quality or an enduring presence. It is a philosophical term, particularly associated with Aristotle, referring to the actualization or complete realization of a potentiality, or a state of continuous activity.
Inflection: Singular, Nominative, Feminine
Etymology: The word is derived from the Greek prefix 'en-' (in) and 'delekhes' (continuous, perpetual), which itself comes from 'dekhomai' (to receive, to hold) or 'dekhos' (long, extended). It implies a state of holding on or continuing without interruption.
G3598
Open in Concordance
Part of Speech: Noun
Sounds like: ho-DOOS
Translations: way, path, road, journey, course, manner
Notes: This word refers to a physical road, path, or highway. It can also be used metaphorically to describe a course of life, a manner of conduct, or a method of doing something. In the provided examples, it refers to 'ways' or 'paths' of action or life.
Inflection: Singular or Plural, Accusative, Feminine
Synonyms: ΤΡΙΒΟΣ, ΑΤΡΑΠΟΣ, ΠΟΡΕΙΑ
Etymology: From an uncertain root, possibly related to the idea of 'going' or 'moving'.
G0444
Open in Concordance
Part of Speech: Noun
Sounds like: an-THROH-pohn
Translations: of men, of humans, of people
Notes: This word is a scribal abbreviation (nomina sacra) for the genitive plural form of the Koine Greek word 'ἄνθρωπος' (anthropos), meaning 'man', 'human', or 'person'. It is used to refer to 'of men' or 'of humans' in a general sense. The overline indicates that it is a contracted form of the full word, which would be 'ἀνθρώπων'.
Inflection: Plural, Genitive, Masculine
Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ
Etymology: From Ancient Greek 'ἀνθρωπος' (anthrōpos), possibly from 'ἀνήρ' (anēr, 'man') and 'ὤψ' (ōps, 'eye, face'), suggesting 'one who has the face of a man'.
G3756
Open in Concordance
Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.
Inflection: Does not inflect
Synonyms: ΟΥ, ΟΥΧΙ
Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.
G2928
Open in Concordance
Part of Speech: Verb
Sounds like: ek-ry-BEE-san
Translations: they were hidden, they hid themselves, they concealed themselves
Notes: This word describes an action where a group of people or things were hidden or concealed, often implying that they hid themselves. It is used to indicate that something or someone became unseen or was put out of sight, either by an external force or by their own action. It is a compound word, formed from the prefix 'εκ-' (ek-) meaning 'out of' or 'from', and the verb 'κρύπτω' (krypto) meaning 'to hide'.
Inflection: Third Person, Plural, Aorist, Indicative, Passive
Synonyms: ΚΡΥΠΤΩ, ΑΠΟΚΡΥΠΤΩ, ΛΑΝΘΑΝΩ
G0093
Open in Concordance
Part of Speech: Noun
Sounds like: ah-dee-KEE-ai
Translations: injustices, unrighteousness, wrongs, acts of unrighteousness
Notes: This word refers to acts of injustice, unrighteousness, or wrongdoing. It describes actions that are contrary to what is right or just, often implying a violation of divine or moral law. In the provided context, it appears in a dative plural form, indicating 'to' or 'for' injustices.
Inflection: Plural, Dative, Feminine
Synonyms: ΑΝΟΜΙΑΙ, ΑΜΑΡΤΙΑΙ
G0575
Open in Concordance
Part of Speech: Preposition, Prefix
Sounds like: AP
Translations: from, away from, off, out of, by, with
Notes: This is a common Greek preposition that indicates separation, origin, or cause. It means 'from' or 'away from' and is often used to show the source of something, the point from which an action begins, or the agent by which something is done. When used as a prefix (ΑΠ- or ΑΠΟ-), it intensifies the idea of separation or completion, often meaning 'off, away, back, completely'. For example, in 'ἀποστέλλω' (apostellō), it means 'to send away'.
Inflection: Does not inflect
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: The word ἀπό (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'. It is a very ancient and common preposition found across many Indo-European languages.
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAH-sai
Translations: all, every, whole, all things, every one, all people, all women
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is used to indicate the totality or entirety of something. It can be used with nouns to specify that all members of a group are included, or it can stand alone as a pronoun meaning 'everyone' or 'everything'. In this form, it refers to a plural feminine group.
Inflection: Plural, Nominative, Feminine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G0266
Open in Concordance
Part of Speech: Noun
Sounds like: hah-mar-TEE-ai
Translations: sins, a sin
Notes: This word refers to sins or wrongdoings. It is used to describe actions or states that miss the mark of God's standard or moral righteousness. It often implies a deviation from what is right or a transgression against divine law. In a sentence, it would typically be used to refer to multiple instances of sin.
Inflection: Plural, Nominative or Vocative, Feminine
Synonyms: ΑΝΟΜΙΑ, ΑΣΕΒΕΙΑ, ΠΑΡΑΠΤΩΜΑ
G1727
Open in Concordance
Part of Speech: Adverb
Sounds like: eh-NAN-tee
Translations: opposite, in front of, before, against, contrary to
Notes: This word functions as an adverb, indicating a position or direction that is opposite to something else, or a state of being contrary to something. It can be used to describe something located directly in front of another object or person, or to express opposition or antagonism towards someone or something. It often takes the genitive case when used as a preposition.
Inflection: Does not inflect (adverbial form of ΕΝΑΝΤΙΟΣ)
Synonyms: ΑΝΤΙ, ΚΑΤΕΝΑΝΤΙ, ΑΠΕΝΑΝΤΙ
Etymology: The word ΕΝΑΝΤΙΟΣ (from which ΕΝΑΝΤΙ is derived) comes from the prepositional prefix ΕΝ (in) and ΑΝΤΙ (against, opposite). It literally means 'in opposition' or 'in front of'.
G1654
Open in Concordance
Part of Speech: Noun
Sounds like: eh-leh-eh-mo-SOO-neh
Translations: alms, charity, mercy, pity, a charitable deed
Notes: This word refers to an act of compassion, mercy, or pity, often specifically manifested as a charitable donation or a deed of kindness towards the poor or needy. It encompasses both the feeling of mercy and the practical expression of it through giving alms.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΕΛΕΟΣ, ΟΙΚΤΙΡΜΟΣ
Etymology: Derived from the Greek word ΕΛΕΟΣ (eleos), meaning 'mercy' or 'pity'. It signifies the quality or act of showing mercy, especially through charitable giving.
G0435
Open in Concordance
Part of Speech: Noun
Sounds like: AN-dros
Translations: of a man, of man, of a husband, of husband
Notes: This word is the genitive singular form of the noun 'ΑΝΗΡ' (anēr), which means 'man' or 'husband'. It is used to indicate possession or relationship, similar to how 'of a man' or 'a man's' is used in English. For example, it could refer to something belonging to a man, or describe a characteristic of a man.
Inflection: Singular, Genitive, Masculine
Synonyms: ΑΝΘΡΩΠΟΥ
G4973
Open in Concordance
Part of Speech: Noun
Sounds like: sfra-GEES
Translations: seal, a seal, signet, a signet
Notes: This word refers to a seal, which is an instrument used for making an impression, or the impression itself. It was commonly used for authentication, to secure documents or property, or as a mark of ownership or authority. It could also signify a mark or token of something, like a spiritual seal.
Inflection: Singular, Nominative, Feminine
Synonyms: ΣΗΜΕΙΟΝ, ΤΥΠΟΣ
Etymology: From an uncertain root, possibly related to a verb meaning 'to fence in' or 'to enclose'. It refers to an instrument for sealing or the impression made by it.
G5485
Open in Concordance
Part of Speech: Noun
Sounds like: KHA-rin
Translations: grace, favor, kindness, thanks, a grace, a favor, a kindness, a thanks
Notes: This word refers to grace, favor, or kindness, often implying a divine or unmerited gift. It can also mean thanks or gratitude. In its accusative form, as seen in ΧΑΡΙΝ, it often functions as the direct object of a verb, such as 'to find favor' or 'to give thanks'. It can also be used in adverbial phrases meaning 'for the sake of' or 'on account of'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΥΝΟΙΑ, ΔΩΡΟΝ, ΕΥΧΑΡΙΣΤΙΑ
Etymology: The word ΧΑΡΙΣ (charis) comes from the Proto-Indo-European root *ǵʰer- meaning 'to desire, to like'. It is related to words signifying joy, delight, and goodwill.
G444
Open in Concordance
Part of Speech: Noun
Sounds like: an-THRO-poo
Translations: (of) man, (of) human, (of) people, (of) mankind
Notes: This word is a scribal abbreviation for ΑΝΘΡΩΠΟΥ. It is the genitive singular form of the noun ἄνθρωπος, which refers to a human being, a person, or mankind in general. It is often used to denote humanity as distinct from God, or to refer to an individual person.
Inflection: Singular, Genitive, Masculine
Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ
G2870
Open in Concordance
Part of Speech: Noun
Sounds like: ko-RAN
Translations: pupil, a pupil, maiden, a maiden, girl, a girl
Notes: This word refers to the pupil of the eye, often used metaphorically to describe something precious and carefully guarded, much like the pupil is central and vital to sight. It can also refer to a young woman or maiden. In the provided context, it is used in the sense of 'pupil of the eye' (e.g., 'as the pupil of an eye') to emphasize something highly valued and protected.
Inflection: Singular, Accusative, Feminine
G4931
Open in Concordance
Part of Speech: Noun
Sounds like: soon-tay-RAY-see
Translations: preservation, a preservation, keeping, safe-keeping
Notes: This word refers to the act of preserving, keeping, or maintaining something in a safe or secure state. It implies careful guardianship and protection. It is a compound word formed from ΣΥΝ (SYN), meaning 'with' or 'together', and ΤΗΡΗΣΙΣ (TERESIS), meaning 'a keeping' or 'observance'.
Inflection: Singular, Dative, Feminine
Synonyms: ΤΗΡΗΣΙΣ, ΦΥΛΑΚΗ
Etymology: The word ΣΥΝΤΗΡΗΣΙΣ is derived from the verb ΣΥΝΤΗΡΕΩ (SYNTĒREŌ), meaning 'to keep together, preserve'. It combines the prefix ΣΥΝ- (SYN-), meaning 'with' or 'together', and ΤΗΡΕΩ (TĒREŌ), meaning 'to keep, guard, observe'.
G3326
Open in Concordance
Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, among, after, behind, afterward, besides
Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.
Inflection: Does not inflect
Synonyms: ΣΥΝ, ΟΠΙΣΩ
Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.
G3778
Open in Concordance
Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOW-tah
Translations: these, these things
Notes: This word is a demonstrative pronoun or adjective, meaning 'these' or 'these things'. It refers to something previously mentioned or understood from the context, pointing it out specifically. As a pronoun, it stands in place of a noun, while as an adjective, it modifies a noun.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G1817
Open in Concordance
Part of Speech: Verb
Sounds like: ex-an-as-TAY-seh-tai
Translations: he will raise up, he will stand up, he will rise, he will cause to rise
Notes: This word is a compound verb formed from ἐκ (ek, 'out of') and ἀνίστημι (anistēmi, 'to stand up, to raise'). It means to cause someone or something to rise up, to stand up, or to rise from the dead. It is often used in contexts of resurrection or of a person being raised to a position of authority or prominence.
Inflection: Third Person, Singular, Future, Indicative, Middle Voice
Synonyms: ΑΝΙΣΤΗΜΙ, ΕΓΕΙΡΩ, ΑΝΙΣΤΑΜΑΙ
Etymology: From Ancient Greek ἐξανίστημι (exanístēmi), a compound of ἐκ (ek, 'out of, from') and ἀνίστημι (anístēmi, 'to stand up, to raise').
G0467
Open in Concordance
Part of Speech: Verb
Sounds like: an-tah-po-DOH-see
Translations: he will repay, he will recompense, he will render, he will give back
Notes: This word is a compound verb meaning to give back, repay, or recompense. It implies a return, often in kind, for something received or done, whether good or bad. It can be used in contexts of divine judgment, human justice, or simply returning an item.
Inflection: Future Indicative, Active Voice, Third Person Singular
Synonyms: ΑΠΟΔΙΔΩΜΙ, ΑΠΟΤΙΝΩ
Etymology: The word is a compound of three parts: ἀντί (anti, 'in return for'), ἀπό (apo, 'from, back'), and δίδωμι (didōmi, 'to give'). It literally means 'to give back in return'.
G0467
Open in Concordance
Part of Speech: Noun
Sounds like: an-ta-PO-do-ma
Translations: recompense, a recompense, reward, a reward, repayment, a repayment
Notes: This word refers to a return or repayment, often in the sense of a recompense or reward for actions. It can signify either a positive return for good deeds or a negative one for bad deeds, depending on the context. It is typically used to describe the outcome or consequence of one's actions.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΜΙΣΘΟΣ, ΑΠΟΔΟΣΙΣ, ΑΝΤΙΜΙΣΘΙΑ
Etymology: This word is a compound noun formed from the prefix ἀντί (anti), meaning 'in return for' or 'opposite to', and the verb ἀποδίδωμι (apodidomi), meaning 'to give back' or 'to pay back'.
G2776
Open in Concordance
Part of Speech: Noun
Sounds like: keh-fah-LEEN
Translations: head, a head
Notes: This word refers to the physical head of a body. It can also be used metaphorically to denote a leader, chief, or origin, depending on the context, such as 'the head of a household' or 'the head of a river'.
Inflection: Singular, Accusative, Feminine
Etymology: From Proto-Indo-European. It is related to words meaning 'head' or 'top' in other Indo-European languages.
G4133
Open in Concordance
Part of Speech: Adverb, Conjunction, Preposition
Sounds like: PLAYN
Translations: but, nevertheless, except, only, however, save, yet, notwithstanding, (except) for
Notes: This word functions as an adverb, conjunction, or preposition, indicating an exception, contrast, or limitation. As an adverb, it means 'nevertheless' or 'only'. As a conjunction, it means 'but' or 'however', introducing a contrasting statement. As a preposition, it means 'except' or 'save', typically followed by a genitive case, indicating exclusion.
Inflection: Does not inflect
Synonyms: ΑΛΛΑ, ΕΙ ΜΗ, ΧΩΡΙΣ
Etymology: From an obsolete root, possibly related to πλῆθος (plēthos, 'multitude'), suggesting a sense of 'fullness' or 'completeness' from which something is excluded.
G3340
Open in Concordance
Part of Speech: Verb
Sounds like: meh-tah-no-OO-sin
Translations: they repent, they change their mind, they feel remorse
Notes: This word means to change one's mind, to feel remorse, or to repent. It implies a change of direction or purpose, often with a moral or spiritual connotation. It is used to describe the act of turning away from past actions or beliefs and adopting new ones.
Inflection: Present, Active, Indicative, 3rd Person, Plural
Synonyms: ΕΠΙΣΤΡΕΦΩ, ΜΕΤΑΜΕΛΟΜΑΙ
G1877
Open in Concordance
Part of Speech: Noun
Sounds like: eh-PAH-no-don
Translations: return, a return, restoration, a restoration
Notes: This word refers to the act of returning or a restoration to a previous state or place. It is used to describe a physical return journey or a metaphorical return to a former condition or relationship. In the provided context, it signifies a 'return' or 'restoration' given to those who repent.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΠΟΚΑΤΑΣΤΑΣΙΣ, ΕΠΙΣΤΡΟΦΗ
Etymology: The word ΕΠΑΝΟΔΟΣ (epanodos) is a compound word formed from the preposition ΕΠΙ (epi, meaning 'upon' or 'again'), the preposition ΑΝΑ (ana, meaning 'up' or 'back'), and the noun ΟΔΟΣ (hodos, meaning 'way' or 'journey'). Thus, it literally means 'a way back' or 'a journey up again'.
G3870
Open in Concordance
Part of Speech: Verb
Sounds like: par-ek-AL-eh-sen
Translations: he called, he summoned, he urged, he exhorted, he comforted, he encouraged, he appealed, he implored, he requested
Notes: This word is a verb meaning to call to one's side, to summon, to urge, to exhort, to comfort, or to encourage. It can also mean to appeal to, to implore, or to request. Its specific meaning often depends on the context and the direct object it takes. In the provided examples, it seems to be used in the sense of urging or requesting someone to do something.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΚΑΛΕΩ, ΠΡΟΣΚΑΛΕΩ, ΔΕΟΜΑΙ
G1631
Open in Concordance
Part of Speech: Verb
Sounds like: ek-lee-PON-tas
Translations: failing, failing, dying, dying out, ceasing, coming to an end, passing away, being exhausted, being consumed, being spent, being deficient, being lacking, being left behind, being forsaken, being abandoned
Notes: This word is an Aorist Active Participle, Accusative Plural, of the verb 'ekleipō'. It describes an action that has been completed in the past, often with the sense of 'having failed' or 'having ceased'. It can refer to things like resources running out, light fading, or life ending. It implies a state of deficiency or disappearance.
Inflection: Aorist, Active, Participle, Accusative, Plural, Masculine or Feminine
Synonyms: ΑΠΟΛΛΥΜΙ, ΛΕΙΠΩ, ΠΑΥΩ
G5281
Open in Concordance
Part of Speech: Noun
Sounds like: hoo-po-mo-NAYNE
Translations: endurance, steadfastness, perseverance, patience, a patience, an endurance
Notes: This word refers to the capacity to endure or bear up under difficult circumstances, often with a sense of steadfastness and patient persistence. It implies remaining firm and constant in the face of trials, afflictions, or opposition, rather than giving up or succumbing to despair. It can be used to describe the quality of a person who patiently waits for something or who bravely withstands hardship.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΑΡΤΕΡΙΑ, ΑΝΔΡΙΑ, ΑΝΔΡΕΙΑ
G1994
Open in Concordance
Part of Speech: Verb
Sounds like: ep-ee-STREF-eh
Translations: return, turn back, turn around, convert, be converted
Notes: This word means to turn around, return, or convert. It can be used literally to describe a physical turning or returning to a place, or metaphorically to describe a spiritual turning or conversion, often implying a change of mind, heart, or direction in one's life. It is often used in the context of repentance or turning to God.
Inflection: Present Active Imperative, Second Person Singular
Synonyms: ΣΤΡΕΦΩ, ΜΕΤΑΝΟΕΩ
G2962
Open in Concordance
Part of Speech: Noun
Sounds like: KOO-ree-ON
Translations: Lord, a Lord
Notes: This word is a scribal abbreviation for ΚΥΡΙΟΝ (KYRION), meaning 'Lord'. It is the accusative singular form of ΚΥΡΙΟΣ (KYRIOS), which means 'Lord' or 'Master'. It is used to refer to God or Jesus Christ, or sometimes to a human master or owner. In the provided context, it is used with the accusative article 'ΤΟΝ', indicating it is the direct object of a verb.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
Etymology: From ΚΥΡΟΣ (KYROS), meaning 'power' or 'authority'. It refers to one who has power or authority, hence 'lord' or 'master'.
G2641
Open in Concordance
Part of Speech: Verb
Sounds like: kah-tah-LEE-peh
Translations: leave, abandon, forsake, leave behind, depart from, neglect, omit, bequeath
Notes: This word is a compound verb formed from the preposition 'κατά' (down, against) and the verb 'λείπω' (to leave). It means to leave behind, abandon, or forsake something or someone. It can also imply neglecting or omitting something, or even bequeathing an inheritance.
Inflection: Aorist, Active, Imperative, Second Person Singular OR Aorist, Active, Indicative, Third Person Singular
Synonyms: ΑΦΙΗΜΙ, ΕΚΒΑΛΛΩ, ΑΠΟΛΕΙΠΩ
G0620
Open in Concordance
Part of Speech: Verb
Sounds like: ah-po-LEE-peh
Translations: to leave, to remain, to be left, to abandon, to forsake
Notes: This word means to leave behind, to abandon, or to be left over. It can describe someone departing from a place or person, or something remaining after others have gone. In the provided context, it appears to be an imperative or a past tense form, indicating an action of leaving or remaining.
Inflection: Aorist Active Imperative, 2nd Person Singular OR Aorist Active Indicative, 3rd Person Singular
Synonyms: ΚΑΤΑΛΕΙΠΩ, ΛΕΙΠΩ
G0266
Open in Concordance
Part of Speech: Noun
Sounds like: ah-mar-TEE-as
Translations: of sin, of sins, of a sin, sin, a sin
Notes: This word refers to a sin, an offense, or a transgression against divine or moral law. It can also refer to the state of sinfulness. In the provided examples, it is used in the genitive case, indicating possession or relation, often translated as 'of sin' or 'of sins'. It is commonly used in theological contexts to describe moral failings.
Inflection: Plural, Genitive, Feminine
Synonyms: ΑΝΟΜΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΣΕΒΕΙΑ
G1189
Open in Concordance
Part of Speech: Verb
Sounds like: deh-THEE-tee
Translations: implore, beg, pray, entreat
Notes: This word is a verb meaning to implore, beg, or pray. It is often used when making a request or petition to someone, especially to God or a person in authority. It conveys a sense of earnestness and humility in the request.
Inflection: Aorist, Middle Voice, Imperative, Second Person, Singular
Synonyms: ΑΙΤΕΩ, ΠΑΡΑΚΑΛΕΩ, ΙΚΕΤΕΥΩ
G2596
Open in Concordance
Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G4383
Open in Concordance
Part of Speech: Noun
Sounds like: pros-OH-pon
Translations: face, a face, presence, person, appearance
Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."
G4766
Open in Concordance
Part of Speech: Verb
Sounds like: smee-KROO-non
Translations: make small, diminish, lessen, reduce
Notes: This word is a verb meaning to make something small, to diminish it, or to reduce its size or importance. It is used in the imperative mood, instructing someone to perform this action. For example, one might be told to 'make small' or 'lessen' an obstacle or a problem.
Inflection: Aorist, Active, Imperative, Second Person, Singular
Synonyms: ΕΛΑΤΤΟΩ, ΜΕΙΟΩ
G4348
Open in Concordance
Part of Speech: Noun
Sounds like: pros-KOM-mah
Translations: stumbling block, an offense, an obstacle, a cause of stumbling, a cause of offense
Notes: This word refers to an obstacle or impediment that causes someone to stumble, either literally or figuratively. In a moral or spiritual sense, it signifies something that leads a person to sin, fall away from faith, or experience a moral failure. It can be a temptation, a hindrance, or an occasion for offense.
Inflection: Singular, Neuter, Nominative or Accusative or Vocative
Synonyms: ΣΚΑΝΔΑΛΟΝ, ΕΜΠΟΔΙΟΝ, ΠΑΓΙΣ
Etymology: The word πρόσκομμα (proskomma) is derived from the verb προσκόπτω (proskoptō), meaning 'to strike against, to stumble'. It is formed from the prefix πρός (pros), meaning 'to, toward, against', and κόπτω (koptō), meaning 'to strike, to cut'.
G1877
Open in Concordance
Part of Speech: Verb
Sounds like: ep-an-AG-ah-geh
Translations: bring back, lead back, return, put back, restore
Notes: This word is a compound verb formed from 'επι' (upon, to), 'ανα' (up, again), and 'αγω' (to lead, bring). It means to bring or lead someone or something back to a previous place or state, or to return. It can also imply restoring something.
Inflection: Aorist, Active, Imperative, Second Person Singular
Synonyms: ΑΝΑΚΑΜΠΤΩ, ΑΠΟΚΑΘΙΣΤΗΜΙ, ΕΠΙΣΤΡΕΦΩ
G5310
Open in Concordance
Part of Speech: Adjective
Sounds like: YP-sis-ton
Translations: highest, most high, the Most High, God
Notes: This word means 'highest' or 'most high'. It is often used substantively (as a noun) to refer to God, meaning 'the Most High God' or simply 'the Most High'. It can describe anything that is at the greatest height or holds the supreme position. In the provided examples, it clearly refers to God.
Inflection: Singular, Accusative, Masculine or Neuter
Synonyms: ΑΝΩΤΑΤΟΣ, ΥΠΕΡΤΑΤΟΣ
Etymology: null
G0654
Open in Concordance
Part of Speech: Verb
Sounds like: ah-pos-TREH-feh
Translations: turn away, avert, turn back, reject, avoid
Notes: This word is a verb meaning to turn away from something or someone, to avert one's gaze, or to reject. It can also imply turning back or avoiding a situation. It is often used in contexts of moral or physical turning away.
Inflection: Present, Active, Imperative, Second Person, Singular
Synonyms: ΑΠΟΚΛΙΝΩ, ΕΚΚΛΙΝΩ, ΑΠΟΦΕΥΓΩ
G0093
Open in Concordance
Part of Speech: Noun
Sounds like: ah-dee-KEE-as
Translations: of unrighteousness, of iniquity, of injustice, of wrong, of wickedness
Notes: This word refers to the state or act of being unrighteous, unjust, or wicked. It describes a violation of divine or human law, often implying a moral wrong or an act of injustice. It is used to describe actions or conditions that are contrary to what is right or fair.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΝΟΜΙΑ, ΑΣΕΒΕΙΑ, ΠΟΝΗΡΙΑ
Etymology: The word ΑΔΙΚΙΑ (adikia) is derived from the negative prefix 'α-' (a-) meaning 'not' or 'without', and 'δίκη' (dike) meaning 'justice' or 'right'. Thus, it literally means 'without justice' or 'injustice'.
G4970
Open in Concordance
Part of Speech: Adverb
Sounds like: SFO-drah
Translations: very, exceedingly, greatly, strongly, vehemently
Notes: This word is an adverb used to intensify the meaning of a verb, adjective, or another adverb. It indicates a high degree or intensity of the action or quality described, often translated as 'very much' or 'to a great extent'. It is used to emphasize the force or extent of something.
Inflection: Does not inflect
Synonyms: ΛΙΑΝ, ΠΟΛΥ, ΜΑΛΑ
Etymology: From an unused root meaning 'to be vehement'.
G3404
Open in Concordance
Part of Speech: Verb
Sounds like: mee-SEE-son
Translations: hate, detest, abhor, be hated
Notes: This word is an inflected form of the verb 'μισέω' (miseō), meaning 'to hate' or 'to detest'. It is a command form, specifically an aorist active imperative. It can be used to command someone to hate something or someone, or to express a strong aversion. Depending on the context, it could be a command directed at a single person ('you hate!') or a command for a group of people ('let them hate!').
Inflection: Aorist, Active, Imperative, 2nd Person Singular or 3rd Person Plural
Synonyms: ΕΧΘΑΙΡΩ, ΑΠΟΔΟΚΙΜΑΖΩ
Etymology: The word 'μισέω' (miseō) is of uncertain origin, but it is thought to be derived from a root meaning 'to be angry' or 'to be hostile'.
G0946
Open in Concordance
Part of Speech: Noun
Sounds like: bdeh-LOO-gma
Translations: abomination, a detestable thing, detestable thing
Notes: This word refers to something that is detestable, abhorrent, or an object of disgust, often with a strong moral or religious connotation. It is used to describe things or practices that are considered offensive or impure, especially in the sight of God. It can be used to describe an idol, an unclean act, or anything that causes revulsion.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΒΔΕΛΥΓΜΟΣ, ΜΙΑΣΜΑ, ΑΚΑΘΑΡΣΙΑ
Etymology: The word ΒΔΕΛΥΓΜΑ is derived from the verb βδελύσσομαι (bdelussomai), meaning 'to feel disgust at, to detest'. It describes something that causes such a feeling.
G5350
Open in Concordance
Part of Speech: Adjective
Sounds like: HYP-sis-toh
Translations: to the Most High, to the Highest, to the Most Exalted
Notes: This word is an adjective meaning 'highest' or 'most high'. It is often used as a substantive, referring to God as 'the Most High'. In this form, it is in the dative case, indicating 'to' or 'for' the Most High. It describes someone or something that is at the greatest height or holds the highest position or rank.
Inflection: Singular, Dative, Masculine
Synonyms: ΘΕΩ, ΚΥΡΙΩ, ΠΑΝΤΟΚΡΑΤΟΡΙ
G5101
Open in Concordance
Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G0134
Open in Concordance
Part of Speech: Verb
Sounds like: ai-NEH-see
Translations: will praise, will commend, will approve, will laud
Notes: This word is a future active indicative form of the verb 'ΑΙΝΕΩ' (aineō), meaning 'to praise' or 'to commend'. It describes an action of praising or approving that will happen in the future. It is used to express future acts of commendation or glorification.
Inflection: Third Person Singular, Future, Active, Indicative
Synonyms: ΕΠΑΙΝΕΣΕΙ, ΥΜΝΗΣΕΙ, ΔΟΞΑΣΕΙ
Etymology: The word ΑΙΝΕΩ (aineō) is of uncertain origin, possibly related to the root *ain- meaning 'to speak, tell'. It has been used in Greek literature since Homer to denote praise, approval, or commendation.
G0086
Open in Concordance
Part of Speech: Proper Noun, Noun
Sounds like: AH-dee
Translations: Hades, the grave, the underworld, death, (to) Hades, (to) the grave, (to) the underworld, (to) death, (of) Hades, (of) the grave, (of) the underworld, (of) death
Notes: This word refers to Hades, the realm of the dead in Greek mythology, often equated with the grave or the underworld. In the New Testament, it is sometimes personified as a power associated with death. It can be used to refer to the place where the dead reside or the state of death itself. It is a compound word, though its etymology is debated.
Inflection: Singular, Dative or Genitive or Vocative
Synonyms: ΘΑΝΑΤΟΣ, ΤΑΡΤΑΡΟΣ
G0086
Open in Concordance
Part of Speech: Proper Noun
Sounds like: HAH-doo
Translations: of Hades, of the underworld, of the grave, of the realm of the dead
Notes: This is the genitive singular form of the proper noun 'Hades'. It refers to the underworld or the realm of the dead, often personified as a deity in Greek mythology. In Koine Greek, it commonly denotes the grave or the abode of departed spirits, not necessarily a place of punishment.
Inflection: Singular, Genitive, Masculine
G0473
Open in Concordance
Part of Speech: Preposition
Sounds like: AN-tee
Translations: instead of, for, in place of, in return for, opposite, in front of
Notes: This word is a preposition that typically takes the genitive case. It signifies substitution, exchange, or opposition. It can mean 'instead of' or 'in place of' something, indicating a replacement. It can also mean 'for' or 'in return for' something, implying an exchange. In some contexts, it can denote 'opposite' or 'in front of' a location or person.
Inflection: Does not inflect
Synonyms: ΥΠΕΡ, ΕΠΙ, ΠΡΟΣ
Etymology: From Proto-Indo-European *h₂énti, meaning 'face to face, opposite'. It is related to English 'and' and 'anti-'.
G2198
Open in Concordance
Part of Speech: Participle
Sounds like: ZOHN-tohn
Translations: of living, of the living, of those who live
Notes: This word is a participle derived from the verb 'to live'. It refers to 'those who are living' or 'the living ones'. It is used to describe a state of being alive, often in contrast to the dead. For example, it might be used in phrases like 'the land of the living' or 'the God of the living'.
Inflection: Genitive, Plural, Masculine or Neuter
Synonyms: ΕΜΨΥΧΩΝ, ΕΜΠΝΕΟΝΤΩΝ
Etymology: From Proto-Indo-European *gʷyeh₃- (to live).
G1325
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: DI-DON-ton
Translations: giving, of those giving, to those giving
Notes: This word is a present active participle, meaning 'giving'. It describes an ongoing action of giving. As a participle, it functions like an adjective, modifying a noun, but it retains verbal characteristics, such as tense and voice. In the genitive plural, it often translates as 'of those who are giving' or 'of givers', and in the dative plural, it translates as 'to those who are giving' or 'to givers'.
Inflection: Present, Active, Participle, Genitive or Dative, Masculine, Feminine or Neuter, Plural
Synonyms: ΔΙΔΟΥΣΙΝ, ΔΩΡΟΥΜΕΝΩΝ, ΠΑΡΕΧΟΝΤΩΝ
G0367
Open in Concordance
Part of Speech: Noun
Sounds like: an-tho-mo-lo-GEH-sin
Translations: confession, thanksgiving, praise, a confession, a thanksgiving, a praise
Notes: This word refers to an act of confession, often in the sense of acknowledging something, or an act of thanksgiving and praise, particularly to God. It implies a public or formal declaration of gratitude or acknowledgment. It is a compound word, combining elements related to 'in return' or 'mutual' (αντι) and 'to speak the same' or 'confess' (ομολογεω).
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΞΟΜΟΛΟΓΗΣΙΣ, ΕΥΧΑΡΙΣΤΙΑ
Etymology: Derived from the verb ANTHOMOLOGEOMAI (G0366), which means 'to confess in turn' or 'to give thanks'. It is a compound of ANTI (G0473, 'in return for, opposite') and HOMOLOGEO (G3670, 'to agree, confess').
G3498
Open in Concordance
Part of Speech: Noun, Adjective
Sounds like: NEK-roo
Translations: of a dead person, of a dead body, of a corpse, of the dead, of a dead man, dead
Notes: This word refers to something that is dead, or to a dead person or corpse. As a noun, it is used to speak about a deceased individual or a dead body. As an adjective, it describes something as being dead or lifeless. It is often used in contexts referring to physical death, but can also be used metaphorically for spiritual death or a state of being unresponsive.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΤΕΘΝΗΚΩΣ, ΑΠΟΘΑΝΩΝ
G3366
Open in Concordance
Part of Speech: Conjunction, Adverb
Sounds like: MEE-deh
Translations: neither, nor, not even, and not
Notes: ΜΗΔΕ is a compound word formed from the negative particle μή (mē, 'not') and the conjunction δέ (de, 'but, and'). It is used to introduce a negative clause, often following another negative clause, conveying the sense of 'neither...nor' or 'not even'. It is primarily used with non-indicative moods, such as the imperative or subjunctive, to express prohibitions or negative conditions.
Inflection: Does not inflect
Synonyms: ΟΥΔΕ
Etymology: ΜΗΔΕ is a compound word derived from the negative particle μή (mē), meaning 'not', and the postpositive conjunction δέ (de), meaning 'but' or 'and'.
G1510
Open in Concordance
Part of Speech: Participle
Sounds like: ON-tos
Translations: of being, of existing, of that which is, of a being, of an existing thing
Notes: This word is a participle derived from the verb 'to be'. It describes something that is in the state of being or existing. As a genitive form, it often indicates possession, origin, or a descriptive quality, translating to 'of being' or 'of an existing one'. It can refer to a person, thing, or concept that exists.
Inflection: Singular, Genitive, Masculine or Neuter, Present Active Participle
Synonyms: ΥΠΑΡΧΟΝΤΟΣ, ΓΙΝΟΜΕΝΟΥ
G0622
Open in Concordance
Part of Speech: Verb
Sounds like: ah-POL-loo-tai
Translations: is destroyed, perishes, is lost, is ruined, is undone
Notes: This word describes something being destroyed, perishing, or being lost. It is often used to indicate a state of ruin or being undone, rather than an active destruction by someone. It can refer to physical destruction or a state of spiritual or moral ruin.
Inflection: Present, Indicative, Middle/Passive Voice, Third Person Singular
Synonyms: ΟΛΛΥΜΑΙ, ΦΘΕΙΡΟΜΑΙ, ΑΦΑΝΙΖΟΜΑΙ
Etymology: From the prefix ἀπό (apo, 'from, away from') and the verb ὄλλυμι (ollumi, 'to destroy, to lose'). It signifies a complete separation from existence or a state of being lost.
G1843
Open in Concordance
Part of Speech: Noun
Sounds like: ex-oh-mo-LOH-gay-sis
Translations: confession, acknowledgment, praise, thanksgiving
Notes: This word refers to an open acknowledgment or confession, often implying a public declaration. It can be a confession of sins, an acknowledgment of truth, or an expression of praise and thanksgiving to God. It is derived from the verb 'exomologeō', meaning 'to confess' or 'to give thanks'.
Inflection: Singular, Nominative
Synonyms: ΟΜΟΛΟΓΙΑ, ΕΥΧΑΡΙΣΤΙΑ
Etymology: The word ΕΞΟΜΟΛΟΓΗΣΙΣ is derived from the verb ἐξομολογέω (exomologeō), which is a compound of ἐκ (ek, 'out of') and ὁμολογέω (homologeō, 'to agree, confess'). The suffix -σις (-sis) forms nouns of action.
G2198
Open in Concordance
Part of Speech: Verb, Adjective, Noun
Sounds like: ZOHN
Translations: living, alive, a living one, the living one
Notes: This word is the present active participle of the verb 'ζάω' (zaō), meaning 'to live'. It describes someone or something that is currently living or alive. It can function as an adjective, modifying a noun (e.g., 'the living God'), or as a noun itself, referring to 'a living one' or 'the living one'.
Inflection: Singular, Nominative, Masculine, Present Active Participle
Synonyms: ΕΜΨΥΧΟΣ, ΕΝΕΡΓΗΣ
Etymology: The word 'ζάω' (zaō) comes from a Proto-Indo-European root meaning 'to live'. It is related to words in other Indo-European languages that also refer to life or living.
G5198
Open in Concordance
Part of Speech: Adjective
Sounds like: hoo-gee-ACE
Translations: healthy, sound, whole, well, safe, uninjured
Notes: This word describes something or someone that is in a state of good health, soundness, or wholeness. It can refer to physical well-being, meaning 'healthy' or 'well', but can also extend to a more general sense of being 'sound' or 'uninjured'. It is used to describe the condition of a person, animal, or even a part of the body.
Inflection: Nominative, Singular, Masculine or Feminine
Synonyms: ΑΚΕΡΑΙΟΣ, ΟΛΟΚΛΗΡΟΣ
Etymology: The word 'ΥΓΙΗΣ' comes from an ancient Greek root related to health and soundness. It is the basis for English words like 'hygiene'.
G3173
Open in Concordance
Part of Speech: Adjective
Sounds like: MEH-gah-lay
Translations: great, large, mighty, a great, a large, a mighty
Notes: ΜΕΓΑΛΗ is a feminine adjective meaning 'great' or 'large'. It is used to describe feminine nouns, indicating their size, importance, or intensity. For example, it can describe a 'great city' or a 'large crowd'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΔΥΝΑΤΟΣ
G3588, G3739, G2228
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G2434
Open in Concordance
Part of Speech: Noun
Sounds like: ex-ee-LAS-mon
Translations: propitiation, an atonement, a means of reconciliation
Notes: This word refers to the act of propitiating or atoning for sins, often implying a means by which reconciliation is achieved. It describes the removal of divine wrath or the appeasement of a deity, leading to a state of favor or forgiveness.
Inflection: Singular, Accusative, Masculine
Synonyms: ΙΛΑΣΜΟΣ, ΚΑΤΑΛΛΑΓΗ
G1576
Open in Concordance
Part of Speech: Noun
Sounds like: ex-AY-las-mos
Translations: atonement, propitiation, an atonement, a propitiation
Notes: This noun refers to the act of propitiating or making atonement, often in a religious context to appease a deity or to make amends for sin. It signifies the means by which reconciliation is achieved, typically through a sacrifice or an act of expiation. It describes the state of being atoned for or the act of providing the means for forgiveness.
Inflection: Singular, Nominative or Accusative, Masculine
Synonyms: ΙΛΑΣΜΟΣ, ΚΑΤΑΛΛΑΓΗ
Etymology: The word ΕΞΕΙΛΑΣΜΟΣ is derived from the verb ΕΞΙΛΑΣΚΟΜΑΙ (exilaskomai), meaning 'to propitiate' or 'to make atonement'. It combines the prefix ΕΞ (ex), meaning 'out of' or 'completely', with the root ΙΛΑΣΚΟΜΑΙ (hilaskomai), which relates to appeasing or making favorable.
G1994
Open in Concordance
Part of Speech: Verb
Sounds like: ep-ee-STREF-oo-sin
Translations: they return, they turn back, they turn around, they convert, they restore
Notes: This word is the third person plural, present active indicative or imperative form of the verb 'epistrepho'. It means 'to turn back', 'to return', 'to turn around', or 'to convert'. It can describe a physical turning or a spiritual turning (conversion). When used in the indicative mood, it states a fact (e.g., 'they are returning'). When used in the imperative mood, it gives a command (e.g., 'let them return' or 'return!').
Inflection: Present, Active, Third Person, Plural, Indicative or Imperative
Synonyms: ΣΤΡΕΦΩ, ΑΝΑΣΤΡΕΦΩ, ΜΕΤΑΝΟΕΩ
Etymology: The word ΕΠΙΣΤΡΕΦΩ is a compound verb formed from the preposition ΕΠΙ (EPI), meaning 'upon' or 'to', and the verb ΣΤΡΕΦΩ (STREPHO), meaning 'to turn'. Thus, it literally means 'to turn upon' or 'to turn to', conveying the sense of returning or converting.
G1063
Open in Concordance
Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G1410
Open in Concordance
Part of Speech: Verb
Sounds like: doo-NAH-tai
Translations: is able, can, is powerful, has power
Notes: This word means 'to be able', 'to have power', or 'to be strong enough'. It is often used to express capability or possibility, indicating that someone or something possesses the capacity to perform an action or achieve a state. It can be used with an infinitive to mean 'can do something'.
Inflection: Third person, Singular, Present, Indicative, Middle or Passive Voice
Synonyms: ΙΣΧΥΩ, ΕΞΟΥΣΙΑΖΩ, ΚΡΑΤΕΩ
G1510
Open in Concordance
Part of Speech: Verb
Sounds like: EE-nah-ee
Translations: to be, to exist, to happen, to occur
Notes: This is the infinitive form of the verb 'to be' in Koine Greek. It signifies existence, occurrence, or a state of being. It is often used with other verbs to form periphrastic constructions or to express purpose or result. For example, it can mean 'to be' in the sense of 'he wants to be good' or 'it is about to happen'.
Inflection: Infinitive
Synonyms: ΥΠΑΡΧΕΙΝ, ΓΙΝΕΣΘΑΙ
Etymology: From Proto-Indo-European *h₁es- 'to be'. It is cognate with English 'is' and Latin 'esse'.
G0444
Open in Concordance
Part of Speech: Noun
Sounds like: an-THROH-poys
Translations: (to) men, (to) people, (to) humans
Notes: This word is a scribal abbreviation for ΑΝΘΡΩΠΟΙΣ (anthrōpois), which is the dative plural form of ἄνθρωπος (anthrōpos), meaning 'man', 'human being', or 'person'. It is used to indicate the indirect object of an action, often translated with 'to' or 'for' before the noun, referring to multiple human beings.
Inflection: Plural, Dative, Masculine
Synonyms: ΒΡΟΤΟΙ, ΑΝΔΡΕΣ
G3754
Open in Concordance
Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G0100
Open in Concordance
Part of Speech: Adjective
Sounds like: ah-THA-nah-tos
Translations: immortal, deathless
Notes: This word is an adjective meaning 'immortal' or 'deathless'. It is a compound word formed from the negative prefix 'α-' (alpha privative, meaning 'not' or 'without') and 'ΘΑΝΑΤΟΣ' (THANATOS), meaning 'death'. Therefore, it literally means 'without death'. It is used to describe beings or things that are not subject to death or decay, such as God or the resurrected body.
Inflection: Nominative or Accusative, Masculine or Feminine, Singular
Synonyms: ΑΦΘΑΡΤΟΣ, ΑΙΩΝΙΟΣ
Etymology: The word 'ΑΘΑΝΑΤΟΣ' is derived from the prefix 'α-' (alpha privative), meaning 'not' or 'without', combined with 'ΘΑΝΑΤΟΣ' (THANATOS), meaning 'death'. It describes something that is not subject to death.
G5207
Open in Concordance
Part of Speech: Noun
Sounds like: HUI-os
Translations: son, a son
Notes: This word refers to a male offspring, a son. It is a masculine noun and is commonly used to denote a direct descendant or, in a broader sense, someone who shares a close relationship or characteristic with another, such as 'sons of God' or 'sons of disobedience'. It can also refer to a young man or a male child.
Inflection: Singular, Nominative, Masculine
Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ
Etymology: From an unused root, probably meaning 'to beget'. It is related to the concept of generation and lineage.
G5101
Open in Concordance
Part of Speech: Pronoun, Adjective
Sounds like: TEE
Translations: what, why, what kind of, how much, something, anything, a certain thing
Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.
G5457
Open in Concordance
Part of Speech: Adjective
Sounds like: foh-tee-NOH-teh-ron
Translations: brighter, more luminous, more radiant, a brighter thing
Notes: This word is the comparative form of the adjective ΦΩΤΕΙΝΟΣ (phōteinos), meaning 'bright' or 'luminous'. As a comparative adjective, ΦΩΤΕΙΝΟΤΕΡΟΝ means 'brighter' or 'more luminous'. It is used to compare the brightness of one thing to another, indicating a higher degree of light or radiance. It can function as a predicate adjective or modify a noun.
Inflection: Neuter, Singular, Nominative or Accusative, Comparative Degree
Synonyms: ΛΑΜΠΡΟΤΕΡΟΝ, ΦΑΝΕΡΟΤΕΡΟΝ
Etymology: The word ΦΩΤΕΙΝΟΣ (phōteinos) is derived from φῶς (phōs), meaning 'light'. The suffix -τερος (-teros) is used to form the comparative degree of adjectives in Greek.
G2243
Open in Concordance
Part of Speech: Proper Noun
Sounds like: hay-LAY-oo
Translations: of Elijah, Elijah's
Notes: This is the genitive form of the proper noun 'Elias' or 'Elijah', referring to the prophet. It is used to indicate possession or origin, similar to saying 'of Elijah' or 'Elijah's' in English. For example, 'in the days of Elijah'.
Inflection: Singular, Genitive, Masculine
G3778
Open in Concordance
Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G1631
Open in Concordance
Part of Speech: Verb
Sounds like: ek-LEE-pay
Translations: to fail, to cease, to come to an end, to faint, to die, to vanish, to be wanting, to be exhausted
Notes: This word is a verb meaning 'to fail,' 'to cease,' or 'to come to an end.' It can describe something running out, like supplies, or someone's strength giving out, leading to fainting or death. It can also refer to something vanishing or disappearing.
Inflection: Third Person Singular, Present Indicative Active; or Second Person Singular, Aorist Imperative Active; or Dative Singular, Present Participle Masculine/Neuter; or Dative Singular, Present Participle Feminine
Synonyms: ΑΠΟΛΛΥΜΙ, ΠΑΥΩ, ΛΗΓΩ
G4190
Open in Concordance
Part of Speech: Adjective
Sounds like: po-NEE-ros
Translations: evil, wicked, bad, malicious, harmful, worthless, a wicked person, the evil one
Notes: This word describes something or someone as evil, wicked, or bad. It can refer to moral depravity, harmfulness, or worthlessness. It is often used to describe people who are morally corrupt or actions that are harmful. When used substantively, it can refer to 'the evil one,' often understood as the devil.
Inflection: Masculine, Nominative, Singular
Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ
Etymology: The word is derived from πονέω (poneō), meaning 'to toil, labor, suffer,' suggesting something that causes toil or suffering, hence 'evil' or 'painful.'
G1760
Open in Concordance
Part of Speech: Verb
Sounds like: en-thoo-may-THEH-seh-tai
Translations: will be remembered, will be considered, will be thought upon, will be pondered
Notes: This word describes an action that will happen in the future, specifically that something will be remembered, considered, or thought about by someone. It is in the passive voice, meaning the subject of the verb is receiving the action, rather than performing it. For example, 'The matter will be remembered' or 'It will be considered'.
Inflection: Third Person, Singular, Future, Indicative, Passive
Synonyms: ΜΝΗΣΘΗΣΕΤΑΙ, ΛΟΓΙΣΘΗΣΕΤΑΙ
G4561
Open in Concordance
Part of Speech: Noun
Sounds like: SAR-kah
Translations: flesh, a flesh, body, a body, humanity
Notes: This word refers to the physical body of a living being, including humans and animals. It can also denote human nature, often with an emphasis on its weakness or mortality, or humanity in general. In some contexts, it can refer to the whole person or to earthly existence.
Inflection: Singular, Accusative, Feminine
Synonyms: ΣΩΜΑ, ΧΡΩΣ
G0001
Open in Concordance
Part of Speech: Noun
Sounds like: AHY-mah
Translations: blood, a blood
Notes: ΑΙΜΑ refers to blood, the fluid that circulates in the body. It is often used literally, but can also metaphorically represent life, kinship, or violence and bloodshed. For example, it can refer to the shedding of blood in sacrifice or battle.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΑΙΜΑΤΟΣ
Etymology: The word ΑΙΜΑ comes from Proto-Indo-European. It has cognates in other Indo-European languages, reflecting an ancient origin for the concept of blood.
G4190
Open in Concordance
Part of Speech: Adjective
Sounds like: po-nee-RO-teh-roh
Translations: more evil, more wicked, worse, more harmful, more troublesome
Notes: This word is the comparative form of the adjective 'ΠΟΝΗΡΟΣ' (ponēros), meaning 'evil' or 'wicked'. As a comparative, 'ΠΟΝΗΡΟΤΕΡΟ' indicates a higher degree of evil, wickedness, or badness, translating to 'more evil', 'more wicked', or 'worse'. It is used to compare one thing as being more harmful, troublesome, or morally corrupt than another.
Inflection: Singular, Nominative or Accusative, Neuter, Comparative Degree
Synonyms: ΚΑΚΙΩΝ, ΧΕΙΡΩΝ
G1760
Open in Concordance
Part of Speech: Verb
Sounds like: en-thoo-MEE-tai
Translations: they thought, they considered, they pondered, they reflected
Notes: This word is the third person plural form of the verb 'enthymeomai', meaning 'to think', 'to consider', or 'to ponder'. It describes the action of a group of people engaging in deep thought or reflection. It is often used to describe internal mental processes.
Inflection: Third Person, Plural, Indicative, Aorist, Middle Voice
Synonyms: ΛΟΓΙΖΟΜΑΙ, ΔΙΑΛΟΓΙΖΟΜΑΙ, ΣΚΟΠΕΩ
G1411
Open in Concordance
Part of Speech: Noun
Sounds like: DY-na-min
Translations: power, might, strength, ability, miracle
Notes: This word refers to inherent power, ability, or strength. It can also denote miraculous power or a mighty work. It is used to describe the capacity to perform something, whether physical, moral, or spiritual.
Inflection: Singular, Accusative, Feminine
Synonyms: ΙΣΧΥΣ, ΚΡΑΤΟΣ, ΕΞΟΥΣΙΑ
G5311
Open in Concordance
Part of Speech: Noun
Sounds like: YP-soos
Translations: of height, of high, of the height, of the high place, height, a height, high place, a high place, from on high
Notes: This word refers to height, a high place, or figuratively, to heaven or the heavens. In the provided examples, it is used in the genitive case, often indicating origin or source, such as 'from on high' or 'from a high place'. It can refer to physical elevation or a spiritual, exalted position.
Inflection: Singular, Genitive, Neuter
Synonyms: ΟΥΡΑΝΟΣ, ΥΨΩΜΑ
Etymology: From the adjective ὑψηλός (hypsēlos), meaning 'high' or 'lofty'. It is related to the root *hypo- meaning 'under' or 'below', but in this context, it refers to the opposite, 'up' or 'above'.
G3772
Open in Concordance
Part of Speech: Noun
Sounds like: oo-RAH-noo
Translations: (of) heaven, (of) the heavens, (of) sky, (of) the sky
Notes: This word is a scribal abbreviation for ΟΥΡΑΝΟΥ (OURANOU), which is the genitive singular form of ΟΥΡΑΝΟΣ (OURANOS), meaning 'heaven' or 'sky'. It refers to the celestial dwelling place of God or the physical sky above the earth. As a genitive form, it often indicates possession or origin, such as 'of heaven' or 'belonging to heaven'.
Inflection: Singular, Genitive, Masculine
Etymology: From an uncertain root, possibly related to the idea of 'high' or 'lofty'.
G0846
Open in Concordance
Part of Speech: Pronoun, Adjective
Sounds like: ow-TOS
Translations: he, she, it, they, himself, herself, itself, themselves, same, very, a same, the same
Notes: This word functions as both a pronoun and an adjective. As a pronoun, it can mean 'he, she, it' (third person personal pronoun) or be used intensively to mean 'himself, herself, itself, themselves'. When used as an adjective, it means 'the same' or 'the very'. Its meaning depends on its position and context within a sentence. For example, when used attributively with an article (e.g., ὁ αὐτὸς), it means 'the same'. When used predicatively or without an article, it often has an intensive meaning ('he himself').
Inflection: Masculine, Feminine, or Neuter; Singular or Plural; Nominative, Genitive, Dative, or Accusative
Etymology: From Proto-Indo-European *h₁ew-to- (self, same).
G1980
Open in Concordance
Part of Speech: Verb
Sounds like: ep-ee-SKEP-teh-tai
Translations: he visits, she visits, it visits, he looks after, she looks after, it looks after, he inspects, she inspects, it inspects, he cares for, she cares for, it cares for
Notes: This word is a verb in the middle/passive voice, meaning to visit, look after, inspect, or care for. It often implies a purposeful visit with the intent of observing, helping, or providing oversight. It can be used to describe someone visiting the sick, inspecting a situation, or caring for a group of people.
Inflection: Third Person, Singular, Present Tense, Indicative Mood, Middle or Passive Voice
Synonyms: ΕΠΙΣΚΟΠΕΩ, ΕΠΙΜΕΛΕΟΜΑΙ
G0444
Open in Concordance
Part of Speech: Noun
Sounds like: AN-thro-poy
Translations: men, people, humans, a man, a person
Notes: This word is a scribal abbreviation for ἄνθρωποι (anthrōpoi), meaning 'men' or 'people'. It is the nominative plural form of the noun ἄνθρωπος (anthrōpos), which refers to a human being, a person, or mankind in general. It is used to denote individuals or groups of people.
Inflection: Plural, Nominative, Masculine
Synonyms: ΒΡΟΤΟΙ, ΒΡΟΤΟΙ
Etymology: From Ancient Greek ἀνήρ (anēr, “man”) and ὤψ (ōps, “face, eye”).
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAN-tes
Translations: all, every, whole
Notes: This word means 'all' or 'every'. It is used to indicate the totality or completeness of a group or quantity, often referring to 'all' members of a set or 'every' single item. It can also mean 'whole' when referring to a single entity.
Inflection: Nominative, Masculine, Plural
Synonyms: HOLOS
G1093
Open in Concordance
Part of Speech: Noun
Sounds like: GAY
Translations: earth, land, ground, country, a land, the earth
Notes: This word refers to the physical ground, the planet Earth, or a specific territory or country. It is often used to distinguish land from the sea or sky, or to denote a particular region or nation.
Inflection: Singular, Nominative, Feminine
Synonyms: ΧΩΡΑ, ΓΑΙΑ
Etymology: From Proto-Indo-European. It refers to the earth as a flat, solid surface, distinct from the heavens or the sea.
G4700
Open in Concordance
Part of Speech: Noun
Sounds like: SPO-doss
Translations: ash, ashes, a heap of ashes
Notes: This word refers to ash or ashes, the powdery residue left after something has been burned. It is often used in a literal sense to describe the remnants of a fire. In ancient contexts, ashes could also symbolize mourning, repentance, or humility, as people would sometimes sit in or sprinkle themselves with ashes as a sign of grief or contrition.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΤΕΦΡΑ
Etymology: The word ΣΠΟΔΟΣ is of uncertain origin, possibly related to the Proto-Indo-European root meaning 'to scatter' or 'to sprinkle'.
This interlinear database is in beta
That means it's a preview of what we're still building, and it will contain mistakes. The green text translations were initially generated from Google Gemini 2.5, and are undergoing manual editing and correction over time.
If you're using it for anything important, it is your responsibility to double-check the accuracy.
You can report errors .