2001 Translation

Part of Speech: Conjunction

Sounds like: KAH

Translations: and, also, even, but, then, indeed, moreover

Notes: This word is almost certainly a misspelling or a shortened form of the common Koine Greek conjunction ΚΑΙ (kai), which means 'and'. It is used to connect words, phrases, clauses, or sentences, indicating addition, sequence, or contrast. It can also emphasize a preceding word, translating as 'even' or 'also'. In some contexts, it can introduce a new thought or a consequence, similar to 'then' or 'indeed'.

Inflection: Does not inflect

Synonyms: ΔΕ, ΤΕ

Etymology: The word ΚΑΙ (kai), from which ΚΑ is likely derived, comes from Proto-Indo-European. It is an ancient particle used to connect elements.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G2556

Part of Speech: Adjective, Noun

Sounds like: KAH-kah

Translations: evil things, bad things, evils, misfortunes, troubles, a bad thing, an evil thing

Notes: This word is an inflection of the adjective ΚΑΚΟΣ (kakos), meaning 'bad' or 'evil'. As 'ΚΑΚΑ', it typically functions as a neuter plural noun or adjective, referring to 'evil things', 'bad things', 'misfortunes', or 'troubles'. It describes things that are morally wrong, harmful, or unpleasant. For example, it can be used to speak of calamities or wicked deeds.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΠΟΝΗΡΑ, ΦΑΥΛΑ, ΒΛΑΒΕΡΑ

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G2638

Part of Speech: Verb

Sounds like: kah-tah-lah-BEE

Translations: overtake, seize, grasp, comprehend, apprehend, attain, find, lay hold of, come upon

Notes: This word means to take hold of, seize, or grasp, often implying an act of overtaking or apprehending. It can refer to physically catching someone or something, or mentally comprehending a concept. In some contexts, it can mean to attain or achieve something. It is a compound word formed from the preposition κατά (kata, meaning 'down' or 'against') and the verb λαμβάνω (lambanō, meaning 'to take' or 'to receive').

Inflection: Third Person Singular, Aorist, Active, Subjunctive

Synonyms: ΛΑΜΒΑΝΩ, ΚΑΤΕΧΩ, ΦΘΑΝΩ

G2556

Part of Speech: Adjective, Noun

Sounds like: KAH-ko

Translations: bad, evil, worthless, harmful, wicked, a bad thing, evil, harm, mischief

Notes: This word can function as an adjective meaning 'bad,' 'evil,' 'worthless,' or 'harmful.' It describes something that is morally corrupt, of poor quality, or causes damage. It can also be used as a noun, referring to 'evil' itself, 'harm,' or 'mischief.' It is often used in contrast to 'good' (ἀγαθόν).

Inflection: Neuter, Nominative or Accusative, Singular

Synonyms: ΠΟΝΗΡΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ

Etymology: The word 'ΚΑΚΟ' comes from Proto-Indo-European, meaning 'bad' or 'evil.' It is a fundamental term in Greek for describing negative qualities or actions.

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

G0094

Part of Speech: Adjective, Noun

Sounds like: ah-DI-koo

Translations: of unrighteous, of unjust, of wicked, of wrong, of unrighteousness, of injustice, of a wrongdoer, of an unrighteous person

Notes: This word is the genitive singular form of the adjective or noun 'ΑΔΙΚΟΣ (ADIKOS)'. It describes something or someone as being unrighteous, unjust, or wicked. When used as a noun, it refers to a wrongdoer or an unrighteous person. In the genitive case, it typically indicates possession, origin, or relationship, often translated with 'of'.

Inflection: Singular, Genitive, Masculine, Feminine, or Neuter

Synonyms: ΑΝΟΜΟΣ, ΑΣΕΒΗΣ, ΠΟΝΗΡΟΣ

G1624

Part of Speech: Verb

Sounds like: ek-KLEE-nee

Translations: to turn away, to turn aside, to avoid, to deviate, to decline, to shun, to turn away from, to avoid, to turn aside from

Notes: This word is likely an inflected form of the verb 'ekklinō', meaning 'to turn away' or 'to turn aside'. It describes the act of moving away from something, either physically or metaphorically, such as avoiding a path or shunning evil. The provided examples suggest it is used in contexts of turning or deviating. The form 'ΕΚΚΛΙΝΙ' itself is not a standard Koine Greek verb ending, suggesting it might be a textual variant or a misspelling of forms like 'ΕΚΚΛΙΝΕΙ' (present indicative active 3rd person singular) or 'ΕΚΚΛΙΝΕΙΝ' (present active infinitive).

Inflection: Likely a variant or misspelling of a verb form, possibly Present Active Indicative, 3rd Person Singular (ΕΚΚΛΙΝΕΙ) or Present Active Infinitive (ΕΚΚΛΙΝΕΙΝ).

Synonyms: ΑΠΟΦΕΥΓΩ, ΠΑΡΕΚΒΑΙΝΩ

G1909

Part of Speech: Preposition, Adverb

Sounds like: ep-EE

Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning

Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G0093

Part of Speech: Noun

Sounds like: ah-dee-KEE-as

Translations: of unrighteousness, of iniquity, of injustice, of wrong, of wickedness

Notes: This word refers to the state or act of being unrighteous, unjust, or wicked. It describes a violation of divine or human law, often implying a moral wrong or an act of injustice. It is used to describe actions or conditions that are contrary to what is right or fair.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΝΟΜΙΑ, ΑΣΕΒΕΙΑ, ΠΟΝΗΡΙΑ

Etymology: The word ΑΔΙΚΙΑ (adikia) is derived from the negative prefix 'α-' (a-) meaning 'not' or 'without', and 'δίκη' (dike) meaning 'justice' or 'right'. Thus, it literally means 'without justice' or 'injustice'.

G2034

Part of Speech: Adverb

Sounds like: ep-tah-plah-SEE-ohs

Translations: sevenfold, seven times more, seven times as much

Notes: This word is an adverb meaning 'seven times as much' or 'seven times more intensely'. It is used to describe an action or state that is multiplied by a factor of seven, indicating a significant increase in degree or quantity. For example, it could describe something burning seven times hotter or someone being punished seven times more severely.

Inflection: Does not inflect

Etymology: The word ΕΠΤΑΠΛΑΣΙΩΣ (heptaplasios) is derived from the adjective ΕΠΤΑΠΛΑΣΙΟΣ (heptaplasios), meaning 'sevenfold'. This adjective itself is a compound of ΕΠΤΑ (hepta), meaning 'seven', and -ΠΛΑΣΙΟΣ (-plasios), a suffix indicating 'fold' or 'times', derived from the verb ΠΛΑΣΣΩ (plasso), meaning 'to form' or 'to mold'.

G2212

Part of Speech: Verb

Sounds like: ZAY-tay

Translations: he seeks, he looks for, he desires, he asks for, he demands, he investigates

Notes: This word means to seek, look for, or desire something. It can also mean to ask for or demand something, or to investigate a matter. It is used to describe an action of searching or inquiring, often with a specific goal in mind.

Inflection: Third Person, Singular, Present, Active, Indicative

Synonyms: ΕΠΙΖΗΤΕΩ, ΑΙΤΕΩ, ΕΚΖΗΤΕΩ

Etymology: The word ΖΗΤΕΩ (zēteō) is of uncertain origin, possibly related to a root meaning 'to seek' or 'to inquire'.

G3844

Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

G3366

Part of Speech: Conjunction, Adverb

Sounds like: MEE-deh

Translations: neither, nor, not even, and not

Notes: ΜΗΔΕ is a compound word formed from the negative particle μή (mē, 'not') and the conjunction δέ (de, 'but, and'). It is used to introduce a negative clause, often following another negative clause, conveying the sense of 'neither...nor' or 'not even'. It is primarily used with non-indicative moods, such as the imperative or subjunctive, to express prohibitions or negative conditions.

Inflection: Does not inflect

Synonyms: ΟΥΔΕ

Etymology: ΜΗΔΕ is a compound word derived from the negative particle μή (mē), meaning 'not', and the postpositive conjunction δέ (de), meaning 'but' or 'and'.

G2515

Part of Speech: Noun

Sounds like: kah-THEH-dran

Translations: a chair, a seat, a throne

Notes: This word refers to a chair, seat, or throne. It is used to denote a place where one sits, often implying a position of authority or teaching, such as a teacher's chair or a ruler's throne. It is a feminine noun.

Inflection: Singular, Accusative, Feminine

Synonyms: ΘΡΟΝΟΣ, ΕΔΡΑ

Etymology: The word ΚΑΘΕΔΡΑ (kathedra) comes from the Greek preposition κατά (kata), meaning 'down' or 'against', and the verb ἕδρα (hedra), meaning 'seat' or 'sitting'. Thus, it literally means 'a sitting down' or 'a seat'.

G1342

Part of Speech: Adjective, Noun

Sounds like: dee-KAI-oo

Translations: (of) righteous, (of) a righteous one, (of) just, (of) a just one

Notes: This word is an adjective meaning 'righteous' or 'just'. It can also function as a noun, referring to 'a righteous person' or 'a just person'. In the provided examples, it is used in the genitive case, indicating possession or relationship, often translated with 'of'. For instance, 'between the righteous' or 'years of a righteous one'.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΕΥΘΥΣ, ΑΓΙΟΣ, ΑΜΕΜΠΤΟΣ

Etymology: The word ΔΙΚΑΙΟΣ (dikaios) comes from δίκη (dikē), meaning 'justice' or 'right'. It refers to that which is in accordance with right, law, or custom.

G1727

Part of Speech: Adverb

Sounds like: eh-NAN-tee

Translations: opposite, in front of, before, against, contrary to

Notes: This word functions as an adverb, indicating a position or direction that is opposite to something else, or a state of being contrary to something. It can be used to describe something located directly in front of another object or person, or to express opposition or antagonism towards someone or something. It often takes the genitive case when used as a preposition.

Inflection: Does not inflect (adverbial form of ΕΝΑΝΤΙΟΣ)

Synonyms: ΑΝΤΙ, ΚΑΤΕΝΑΝΤΙ, ΑΠΕΝΑΝΤΙ

Etymology: The word ΕΝΑΝΤΙΟΣ (from which ΕΝΑΝΤΙ is derived) comes from the prepositional prefix ΕΝ (in) and ΑΝΤΙ (against, opposite). It literally means 'in opposition' or 'in front of'.

G4679

Part of Speech: Verb

Sounds like: so-FEE-zoo

Translations: be wise, become wise, make wise, devise, outwit, deceive

Notes: This word is a verb meaning 'to make wise,' 'to teach wisdom,' or 'to become wise.' It can also mean 'to devise skillfully,' 'to outwit,' or 'to deceive.' In the imperative form, as seen here, it functions as a command, telling someone to be wise, to devise, or to deceive, depending on the context. It implies the application of wisdom or cunning.

Inflection: Present, Middle/Passive Voice, Imperative, Second Person, Singular

Synonyms: ΦΡΟΝΕΩ, ΜΗΧΑΝΑΟΜΑΙ

Etymology: The verb σοφίζω (sophizō) is derived from the noun σοφός (sophos), meaning 'wise' or 'skillful.'

G2212

Part of Speech: Verb

Sounds like: ZAY-tee

Translations: seek, desire, ask for, demand, require, investigate

Notes: This word is the second person singular present active imperative form of the verb 'ζητέω' (zēteō), meaning 'to seek' or 'to desire'. It is used as a command or instruction, telling a single person to seek or desire something. For example, it can be used in contexts like 'seek wisdom' or 'desire peace'.

Inflection: Present, Active, Imperative, 2nd Person, Singular

Synonyms: ΑΙΤΕΩ, ΕΠΙΖΗΤΕΩ, ΕΚΖΗΤΕΩ

Etymology: The word ζητέω (zēteō) is of uncertain origin, possibly related to a root meaning 'to search' or 'to inquire'.

G1096

Part of Speech: Verb

Sounds like: ge-NEH-sthai

Translations: to become, to be, to happen, to come to pass, to arise, to be made, to be born

Notes: This word is the aorist middle infinitive form of the verb 'γίνομαι' (ginomai). It signifies the action of coming into being, happening, or being made. It can also mean to be born or to arise. As an infinitive, it often functions like 'to become' or 'to happen' in English, frequently used after verbs that express desire, ability, or necessity.

Inflection: Aorist, Middle, Infinitive

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ, ΠΟΙΕΩ

G2923

Part of Speech: Noun

Sounds like: KREE-tays

Translations: judge, a judge

Notes: A 'κρίτης' is a judge, someone who presides over a court of law or acts as an arbiter in disputes. This word refers to a person who makes decisions, renders judgments, or determines the outcome of a situation, often in a legal or authoritative capacity. It can be used to describe both human judges and, in a theological context, God as the ultimate judge.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΙΚΑΣΤΗΣ, ΕΠΙΤΡΟΠΟΣ

Etymology: From the verb κρίνω (krino), meaning 'to judge, decide, or separate'. The suffix -της (-tes) indicates an agent or doer of the action.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G2480

Part of Speech: Verb

Sounds like: iss-KHYOO-sace

Translations: you will be able, you will have strength, you will prevail, you will be strong enough

Notes: This word is a verb meaning 'to be strong', 'to be able', 'to have power', or 'to prevail'. It describes the capacity or ability to do something, often implying sufficient strength or authority. It is used to indicate that someone will possess the necessary power or capability to accomplish a task or overcome an obstacle in the future.

Inflection: Second Person, Singular, Future, Indicative, Active

Synonyms: ΔΥΝΑΜΑΙ, ΕΞΟΥΣΙΑΖΩ, ΚΡΑΤΕΩ

G1807

Part of Speech: Verb

Sounds like: ex-A-rai

Translations: to take out, to remove, to destroy, to carry away, to lift up, to root out, to pluck out

Notes: This is an aorist active infinitive form of the verb ἐξαίρω (exairō), which is a compound verb formed from ἐκ (ek, meaning 'out of') and αἴρω (airō, meaning 'to lift, to take up'). It means to take something out, remove it, or destroy it completely. It can be used in contexts of physical removal, or more metaphorically, to eliminate or eradicate something.

Inflection: Aorist, Active, Infinitive

Synonyms: ΑΙΡΩ, ΑΦΑΙΡΕΩ, ΕΚΚΟΠΤΩ

G3379

Part of Speech: Adverb

Sounds like: MAY-po-teh

Translations: lest, perhaps, never, at any time, by no means

Notes: ΜΗΠΟΤΕ is a compound adverb formed from the negative particle ΜΗ (mē) and the indefinite adverb ΠΟΤΕ (pote). It is used to express a negative possibility, a fear that something might happen, or a rhetorical question implying a negative answer. Depending on the context, it can be translated as 'lest,' 'perhaps,' 'never,' or 'at any time.' It often introduces a clause expressing a feared outcome or a possibility that is being denied.

Inflection: Does not inflect

Synonyms: ΜΗΠΩΣ, ΜΗ

Etymology: This word is a compound of the negative particle ΜΗ (mē), meaning 'not,' and the indefinite adverb ΠΟΤΕ (pote), meaning 'at some time' or 'ever.'

G2125

Part of Speech: Verb

Sounds like: yoo-lah-BEE-thays

Translations: be reverent, be cautious, fear, be devout, be afraid, that you may be reverent, that you may be cautious, that you may fear

Notes: This word is a form of the verb 'eulabeomai', meaning to be reverent, cautious, or to fear (especially God). It implies a respectful and careful attitude, often in the context of religious devotion or avoiding harm. It can be used as an imperative, commanding someone to be reverent or cautious, or as a subjunctive, expressing a purpose or possibility.

Inflection: Second Person, Singular, Aorist, Passive, Subjunctive or Imperative

Synonyms: ΦΟΒΕΟΜΑΙ, ΔΕΙΔΩ

Etymology: The word 'eulabeomai' (from which this form derives) comes from 'eu' (good, well) and 'lambano' (to take, receive). It originally meant 'to take well' or 'to handle carefully', evolving to mean 'to be cautious' or 'to be reverent'.

G4383

Part of Speech: Noun

Sounds like: pro-SO-poo

Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person

Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.

G4625

Part of Speech: Noun

Sounds like: SKAN-da-lon

Translations: stumbling block, an offense, a snare, trap, cause of ruin

Notes: This word refers to an obstacle or impediment that causes someone to stumble or fall, either literally or figuratively. It can also mean a snare or trap. In a moral or spiritual sense, it denotes anything that causes someone to sin, fall away from faith, or be led astray.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΠΑΓΙΣ, ΠΡΟΣΚΟΜΜΑ

Etymology: The word is of uncertain origin, possibly from a root meaning 'to limp' or 'to stumble'. It originally referred to the movable stick or trigger of a trap, which, when touched, caused the trap to spring shut.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G2118

Part of Speech: Noun

Sounds like: yoo-THOO-tee-tee

Translations: (to) uprightness, (to) rectitude, (to) straightness, (to) integrity

Notes: This word refers to the quality of being straight, upright, or righteous. It describes moral integrity and rectitude, often used in contexts of judgment or behavior. In the dative case, as seen in 'ΕΥΘΥΤΗΤΙ', it indicates the means, manner, or recipient, often translated with 'in' or 'to' when referring to a state or quality.

Inflection: Singular, Dative, Feminine

Synonyms: ΔΙΚΑΙΟΣΥΝΗ, ΑΛΗΘΕΙΑ

Etymology: The word 'εὐθύτης' (euthytēs) is derived from the adjective 'εὐθύς' (euthys), meaning 'straight' or 'right'. It describes the quality or state of being straight or upright, both literally and figuratively in a moral sense.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G4128

Part of Speech: Noun

Sounds like: PLAY-thoss

Translations: multitude, a multitude, crowd, a crowd, great number, abundance, a great number

Notes: This word refers to a large number or quantity of people or things. It can be used to describe a crowd of people, a large amount of something, or a general abundance. For example, it might refer to a large gathering of disciples or a great quantity of fish.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΟΧΛΟΣ, ΠΟΛΥΣ, ΑΓΕΛΗ

Etymology: From the Greek root *pleth-* meaning 'to be full' or 'to fill'. It is related to words indicating fullness or abundance.

G2598

Part of Speech: Verb

Sounds like: kah-tah-BAH-leess

Translations: cast down, throw down, overthrow, lay down, found, humble, bring low

Notes: This word is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb βάλλω (ballō), meaning 'to throw' or 'to cast'. It generally means to cast down, throw down, or overthrow. It can also mean to lay down a foundation, or metaphorically, to humble or bring someone low. In the provided context, it suggests casting oneself down or humbling oneself.

Inflection: Aorist, Active, Subjunctive, Second Person, Singular

Synonyms: ΡΙΠΤΩ, ΒΑΛΛΩ, ΚΑΘΑΙΡΕΩ

G2611

Part of Speech: Verb

Sounds like: kah-tah-des-MEV-sees

Translations: you may bind fast, you may tie down, you may restrain, you may put under a spell, you may bewitch

Notes: This word is a verb meaning 'to bind fast,' 'to tie down,' 'to restrain,' or 'to put under a spell/bewitch.' It is often used in contexts of physical restraint or, more metaphorically, of spiritual or magical binding. It is a compound word formed from 'κατά' (down, against) and 'δεσμεύω' (to bind).

Inflection: 2nd Person, Singular, Aorist, Active, Subjunctive or Imperative

Synonyms: ΔΕΣΜΕΥΩ, ΣΥΝΔΕΣΜΕΥΩ

Etymology: The word ΚΑΤΑΔΕΣΜΕΥΩ is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'against,' and the verb δεσμεύω (desmeuō), meaning 'to bind' or 'to shackle.' The root δεσμεύω comes from δεσμός (desmos), meaning 'bond' or 'fetter.'

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G0299

Part of Speech: Adjective

Sounds like: AH-thoh-os

Translations: innocent, guiltless, unpunished

Notes: This adjective describes someone who is free from guilt or blame, or who has not suffered punishment for a wrongdoing. It is used to declare a person's blamelessness in a legal or moral sense.

Inflection: Singular, Nominative, Masculine or Feminine; Singular, Accusative, Masculine or Feminine; Singular, Vocative, Masculine or Feminine

Synonyms: ΑΝΑΙΤΙΟΣ, ΑΚΑΚΟΣ

Etymology: The word 'ΑΘΩΟΣ' is derived from the privative alpha (α-) meaning 'not' and 'θωός' (thoos), which relates to punishment or penalty. Thus, it literally means 'without penalty' or 'unpunished'.

G1762

Part of Speech: Verb

Sounds like: EH-see

Translations: fall, fall down, fall upon, come, happen, befall

Notes: This word is a form of the verb 'πίπτω' (pipto), meaning 'to fall' or 'to come upon'. It describes an action of descending, collapsing, or occurring. It can be used in various contexts, such as a physical fall, an event happening, or something coming into existence or a state.

Inflection: Aorist, Subjunctive, Active, Third Person Singular

Synonyms: ΠΙΠΤΩ, ΓΙΝΟΜΑΙ, ΕΡΧΟΜΑΙ

Etymology: The word ἔσῃ is an inflected form of the verb πίπτω (pipto), which means 'to fall'. Its etymology traces back to Proto-Indo-European roots related to falling or dropping.

G2036

Part of Speech: Verb

Sounds like: EYE-pays

Translations: you may say, you might say, you may speak, you might speak, you say, you speak

Notes: This word is a form of the verb 'to say' or 'to speak'. It is used to express a potential or hypothetical action of speaking or saying something, often in a context of possibility, desire, or command. It can be translated as 'you may say' or 'you might say', indicating a subjunctive mood.

Inflection: Second Person, Singular, Aorist, Active, Subjunctive

Synonyms: ΛΕΓΗΣ, ΛΑΛΗΣ

Etymology: The verb ΕΙΠΩ (eipo) is an aorist stem that serves as the aorist for the verb ΛΕΓΩ (lego), meaning 'to say' or 'to speak'. Its origin is ancient, tracing back to Proto-Indo-European roots related to speaking or declaring.

Part of Speech: Unknown

Sounds like: KOH

Translations: unknown

Notes: It is not clear what this word means. It is very short and could be an abbreviation, a fragment of a larger word, or a misspelling. In ancient Greek, single letters or short sequences could sometimes represent numbers, but 'ΚΩ' without a keraia (a mark resembling an apostrophe) does not typically function as a number. It is possible it is a garbled or badly misspelled word, or an uncommon abbreviation not widely documented.

Inflection: Does not inflect

Etymology: Cannot find any information about its origin or development as a standalone word.

G2334

Part of Speech: Verb

Sounds like: THOH

Translations: I put, I place, I lay, I set

Notes: This word is a verb meaning 'to put,' 'to place,' 'to lay,' or 'to set.' It is used to describe the action of physically placing something somewhere. It is an archaic or poetic form of the verb 'τίθημι' (tithemi), which means the same thing. It is often found in older texts or specific literary contexts.

Inflection: First Person Singular, Present Indicative, Active Voice

Synonyms: ΤΙΘΗΜΙ, ΒΑΛΛΩ, ΚΕΙΜΑΙ

Etymology: This word is an archaic or poetic form of the verb τίθημι (tithemi), which comes from the Proto-Indo-European root meaning 'to put' or 'to place.'

G4327

Part of Speech: Verb

Sounds like: pros-DEK-seh-tai

Translations: will receive, will accept, will welcome, will await

Notes: This word is a verb meaning to receive, accept, or welcome someone or something. It can also mean to await or expect. It implies a favorable or open reception. It is often used in contexts where one is waiting for or accepting a person, an event, or an offering.

Inflection: Third Person Singular, Future Indicative, Middle Voice

Synonyms: ΔΕΧΟΜΑΙ, ΛΑΜΒΑΝΩ, ΥΠΟΔΕΧΟΜΑΙ

Etymology: The word προσδέχομαι (prosdechomai) is a compound verb formed from the preposition πρός (pros), meaning 'to, toward, in addition to', and the verb δέχομαι (dechomai), meaning 'to receive, accept'. The combination suggests receiving something that is coming towards one or receiving it in addition to something else.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G4335

Part of Speech: Noun

Sounds like: pros-YOO-khee

Translations: prayer, a prayer, supplication

Notes: This word refers to an act of prayer or supplication, a communication with God or a deity. It is commonly used to describe the act of worship or a specific request made in prayer. It can be used in contexts ranging from personal devotion to public worship.

Inflection: Singular, Nominative, Feminine

Synonyms: ΔΕΗΣΙΣ, ΕΥΧΗ

Etymology: From Ancient Greek προσεύχομαι (proseúkhomai, “to pray”), from πρός (prós, “to, toward”) + εὔχομαι (eúkhomai, “to pray, to wish”). It literally means 'a prayer directed towards'.

G3927

Part of Speech: Verb

Sounds like: pa-REE-dees

Translations: overlook, disregard, neglect, pass by, pass over

Notes: This word is a compound verb formed from the preposition παρά (para), meaning 'beside' or 'by', and the verb εἴδω (eido), meaning 'to see'. Together, it means to see by or beside, implying to overlook, disregard, or neglect something. It is used to describe the act of intentionally or unintentionally failing to notice, consider, or attend to something or someone.

Inflection: 2nd Person Singular, Aorist, Active, Subjunctive

Synonyms: ΑΜΕΛΕΩ, ΠΑΡΟΡΑΩ, ΥΠΕΡΟΡΑΩ

G2691

Part of Speech: Verb

Sounds like: kah-tah-geh-LAH

Translations: laugh at, mock, ridicule

Notes: This verb means to laugh at, mock, or ridicule someone or something. It implies scorn or derision. It is often used with the genitive case to indicate the object of the laughter or mockery.

Inflection: Present, Active, Imperative, Second Person Singular OR Present, Active, Indicative, Third Person Singular

Synonyms: ΕΚΜΥΚΤΗΡΙΖΩ, ΕΜΠΑΙΖΩ, ΧΛΕΥΑΖΩ

Etymology: The word ΚΑΤΑΓΕΛΑΩ is a compound verb formed from the preposition ΚΑΤΑ (kata), meaning 'down' or 'against', and the verb ΓΕΛΑΩ (gelao), meaning 'to laugh'. The prefix intensifies the action of laughing, giving it the sense of laughing down upon or against someone.

G4088

Part of Speech: Noun

Sounds like: pik-REE-ah

Translations: bitterness, a bitterness, acrimony, animosity, rancor

Notes: This word refers to the quality of being bitter, both literally in taste and figuratively in disposition or feeling. It describes a state of deep-seated resentment, ill will, or acrimony. It can be used to describe a bitter taste in food or drink, or more commonly, a bitter attitude or spirit in a person, often leading to harsh words or actions.

Inflection: Singular, Nominative, Feminine

Synonyms: ΧΟΛΗ, ΠΙΚΡΟΤΗΣ

Etymology: From the adjective πικρός (pikros), meaning 'bitter'. It describes the quality or state of being bitter.

G5590

Part of Speech: Noun

Sounds like: psy-KHES

Translations: of soul, of a soul, of life, of a life, of mind, of a mind, of self, of a self

Notes: This word refers to the soul, life, mind, or self. It can denote the vital breath, the seat of emotions and intellect, or the individual person. As a genitive form, it typically indicates possession, origin, or relationship, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΝΟΥΣ

Etymology: The word ΨΥΧΗ (psyche) originates from the verb ψύχω (psycho), meaning 'to breathe' or 'to blow'. This connection highlights its primary meaning related to the breath of life.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G5011, G5014

Part of Speech: Verb, Adjective

Sounds like: tah-pee-NOHN

Translations: humbling, humbling oneself, being humble, humble, lowly, poor, abased

Notes: This word is a present active participle, meaning 'one who humbles' or 'one who is humbling oneself'. It can function as a verb, describing the action of humbling, or as an adjective, describing someone who is humble or lowly. It is derived from the root 'ΤΑΠΕΙΝΟΣ' (TAPEINOS), meaning 'lowly' or 'humble', and the verb 'ΤΑΠΕΙΝΟΩ' (TAPEINOŌ), meaning 'to humble' or 'to abase'. In context, it often refers to a state of humility or self-abasement, sometimes in contrast to pride or exaltation.

Inflection: Present, Active, Participle, Nominative, Masculine, Singular; or Present, Active, Participle, Genitive, Plural, All genders (of those who are humble/lowly)

Synonyms: ΠΡΑΥΣ, ΕΛΑΧΙΣΤΟΣ

G0000

Part of Speech: Verb

Sounds like: an-oop-SOHN

Translations: exalting, lifting up, raising up, elevating

Notes: This word is the present active participle of the verb 'ανυψόω' (anupsóō), meaning 'to lift up' or 'to exalt'. It describes an action of raising something or someone to a higher position, either literally or figuratively, such as exalting a person's status or spirit. It functions as an adjective or adverb, modifying a noun or verb to indicate the ongoing action of lifting or exalting.

Inflection: Present, Active, Participle, Nominative or Accusative, Masculine or Neuter, Singular

Synonyms: ΥΨΩΝ, ΕΠΑΙΡΩΝ, ΑΙΡΩΝ

G0080

Part of Speech: Noun

Sounds like: ah-del-FOH

Translations: to a brother, for a brother, a brother

Notes: This word refers to a brother, a fellow countryman, or a fellow believer. It is often used in a literal sense for a male sibling, but can also be used metaphorically to refer to someone who shares a common bond, such as a fellow member of a community or faith. It is a compound word, formed from 'a' (meaning 'together' or 'same') and 'delphys' (meaning 'womb'), thus literally 'from the same womb'. In this form, it is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine

Synonyms: ΑΔΕΛΦΟΣ, ΣΥΝΤΡΟΦΟΣ, ΟΜΟΓΕΝΗΣ

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G3956

Part of Speech: Adjective, Pronoun

Sounds like: PAN

Translations: all, every, whole, everything, a whole

Notes: This word is the neuter nominative or accusative singular form of the adjective/pronoun ΠΑΣ (pas), meaning 'all' or 'every'. It is used to indicate totality or universality. For example, it can mean 'all things' or 'everything' when used substantively, or 'the whole' when modifying a singular noun. It can also be used to mean 'every' when referring to individual items within a group.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: The word ΠΑΣ (pas) comes from the Proto-Indo-European root *peh₂- meaning 'to protect, feed'. Its meaning evolved to 'all' or 'whole' in Greek.

Part of Speech: Noun

Sounds like: en-de-le-KHIS-mos

Translations: perpetuity, continuity, persistence, continuance

Notes: This word refers to the state or quality of being continuous, perpetual, or persistent. It describes an uninterrupted flow or an enduring quality. It is a noun formed from the adjective 'endelēchēs' meaning 'continuous' or 'perpetual'.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΙΑΡΚΕΙΑ, ΣΥΝΕΧΕΙΑ

Etymology: Derived from the Koine Greek adjective 'ἐνδελεχής' (endelēchēs), meaning 'continuous' or 'perpetual', combined with the suffix '-ισμός' (-ismos), which forms nouns denoting an action, state, or result.

G0018

Part of Speech: Adjective, Noun

Sounds like: ah-gah-THON

Translations: good, a good thing, what is good, beneficial, virtuous

Notes: This word describes something as good, beneficial, or virtuous. As an adjective, it modifies a noun, indicating its positive quality. It can also be used substantively as a neuter noun, meaning 'a good thing' or 'what is good', referring to a moral or material benefit.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ

Etymology: The word originates from Proto-Indo-European, meaning 'good' or 'able'. It has cognates in other Indo-European languages.

G0008

Part of Speech: Noun

Sounds like: ah-doh-LES-khee

Translations: idle talk, babbling, empty chatter, prating, a babbling, an idle talk

Notes: This word refers to idle talk, empty chatter, or babbling. It describes speech that is pointless, verbose, or without substance. It implies a tendency to talk excessively without saying anything meaningful, often in a tedious or annoying manner.

Inflection: Singular, Dative, Feminine

Synonyms: ΛΑΛΙΑ, ΦΛΥΑΡΙΑ

Etymology: Derived from the Greek word 'ἀδολέσχης' (adolesches), meaning 'an idle talker' or 'babbler', which itself comes from 'ἀδόλεσχος' (adoleschos), meaning 'fond of talking idly'. The prefix 'α-' (a-) indicates negation or lack, and 'δολέσχος' (doleschos) is related to 'δολιχός' (dolichos) meaning 'long' and 'λέσχη' (lesche) meaning 'talk' or 'conversation'.

G1188

Part of Speech: Verb

Sounds like: dehv-teh-ROH-sees

Translations: you should repeat, you should do a second time, you should do again

Notes: This word means to do something a second time, to repeat an action, or to reiterate. It is often used in contexts where one is advised not to repeat something, such as words in a prayer or a speech. It implies a sense of redundancy or doing something again that has already been done.

Inflection: Aorist, Subjunctive, Active, Second Person Singular

Synonyms: ΕΠΑΝΑΛΑΜΒΑΝΩ, ΑΝΑΛΑΜΒΑΝΩ

Etymology: The word is derived from the Koine Greek word δεύτερος (deuteros), meaning 'second'. The verb form means 'to make second' or 'to do a second time'.

G2073

Part of Speech: Adjective

Sounds like: eh-pee-POH-non

Translations: laborious, toilsome, painful, difficult, a laborious thing, a toilsome thing

Notes: This word describes something that involves much labor, toil, or pain. It is used to characterize tasks or experiences that are difficult and require significant effort or endurance. It can refer to a laborious work or a painful experience.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΔΥϹΚΟΛΟΝ, ΚΟΠΙΩΔΕϹ

Etymology: The word ΕΠΙΠΟΝΟΣ (epiponos) is derived from the Greek preposition ἐπί (epi), meaning 'upon' or 'in addition to', and πόνος (ponos), meaning 'toil' or 'labor'. Thus, it literally means 'upon labor' or 'involving labor'.

G2039

Part of Speech: Noun

Sounds like: er-ga-SEE-an

Translations: work, a work, labor, a labor, business, a business, trade, a trade, profit, a profit, gain, a gain, (to) work, (to) labor, (to) business, (to) trade, (to) profit, (to) gain

Notes: ΕΡΓΑΣΙΑΝ is the accusative singular form of the noun ΕΡΓΑΣΙΑ, meaning 'work,' 'labor,' 'business,' 'trade,' 'profit,' or 'gain.' It refers to an activity involving effort, whether physical or mental, often with a specific purpose or outcome. It can also denote the result of such effort or the profit derived from it.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΡΓΟΝ, ΠΟΝΟΣ, ΠΡΑΞΙΣ

G5259

Part of Speech: Preposition

Sounds like: hoo-POH

Translations: under, by, from, with, subject to, at the hand of

Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.

G5310

Part of Speech: Adjective, Noun

Sounds like: YP-see-STOO

Translations: (of) the Most High, (of) the Highest, (of) God Most High

Notes: This word means 'highest' or 'most high'. It is often used as a substantive, referring to God as 'the Most High'. It describes something or someone that is supreme in position, rank, or quality. When used in a sentence, it typically functions as an adjective modifying a noun, or as a noun itself referring to God.

Inflection: Singular, Genitive, Masculine

Synonyms: ΑΝΩΤΑΤΟΣ, ΥΠΕΡΤΑΤΟΣ

Etymology: The word ΥΨΙΣΤΟΣ (hypsistos) is derived from the Greek word ὕψος (hypsos), meaning 'height' or 'summit'. It is the superlative form of the adjective ὑψηλός (hypsēlos), meaning 'high'.

G2936

Part of Speech: Verb

Sounds like: ek-TIS-me-nen

Translations: created, founded, established, built

Notes: This word is the perfect passive participle of the verb 'κτίζω' (ktizo), meaning 'to create,' 'to found,' or 'to build.' As a participle, it functions like an adjective, describing something that has been created or founded. It is often used to refer to the creation of the world, or the establishment of a city or institution. In this form, it describes a feminine singular noun that has been created or established.

Inflection: Singular, Accusative, Feminine, Perfect Passive Participle

Synonyms: ΠΟΙΕΩ, ΓΙΝΟΜΑΙ, ΙΔΡΥΩ

G4314

Part of Speech: Verb

Sounds like: pros-loh-GHEE-zoo

Translations: consider, reckon, take into account, calculate, count

Notes: This word means to consider, reckon, or take into account. It implies a process of mental calculation or deliberation. It is often used in the sense of thinking about something carefully or counting something up. In the provided example, it is used in the imperative form, instructing someone not to consider themselves among a multitude of sinners.

Inflection: Present, Middle/Passive, Imperative, Second Person, Singular

Synonyms: ΛΟΓΙΖΟΜΑΙ, ΣΥΛΛΟΓΙΖΟΜΑΙ

Etymology: The word is a compound of the preposition ΠΡΟΣ (pros), meaning 'to' or 'towards,' and the verb ΛΟΓΙΖΟΜΑΙ (logizomai), meaning 'to reckon' or 'to consider.' It implies a directed or added consideration.

G3403

Part of Speech: Verb

Sounds like: mnays-THEE-tee

Translations: remember, be mindful of, recall

Notes: This word is an imperative verb, meaning 'remember!' or 'be mindful of!'. It is a command or an entreaty to recall something to mind or to keep something in memory. It is often used in prayers or direct addresses, urging someone to not forget a person, an event, or a covenant.

Inflection: Aorist, Imperative, Middle/Passive, Second Person Singular

Synonyms: ΜΕΜΝΗΜΑΙ, ΕΝΘΥΜΕΟΜΑΙ

Etymology: From the root μνάομαι (mnaomai), meaning 'to remember' or 'to call to mind'. It is related to the concept of memory and recollection.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G3709

Part of Speech: Noun

Sounds like: OR-gay

Translations: wrath, anger, indignation, a wrath, an anger

Notes: This word refers to a strong, often violent, emotion of displeasure or indignation. It can describe divine anger or human anger, often implying a settled, purposeful indignation rather than a sudden outburst. It is frequently used in the context of God's righteous judgment against sin.

Inflection: Singular, Nominative, Feminine

Synonyms: ΘΥΜΟΣ, ΠΑΡΟΞΥΣΜΟΣ

Etymology: The word 'ΟΡΓΗ' comes from the Proto-Indo-European root meaning 'to swell' or 'to be excited', suggesting an internal swelling or agitation that leads to anger.

G5013

Part of Speech: Verb

Sounds like: tah-pee-NO-son

Translations: humble, be humbled, abase, bring low, make low, make humble, put down

Notes: This word means to humble, to abase, or to bring low. It can refer to making oneself humble, or to someone else being humbled or brought low. As an imperative, it is a command to humble or abase oneself or someone else. It is often used in a moral or spiritual sense, encouraging humility before God or others.

Inflection: Aorist, Active, Imperative, Second Person, Singular

Synonyms: ΚΑΤΑΒΑΛΛΩ, ΕΛΑΤΤΟΩ, ΣΥΣΤΕΛΛΩ

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G5590

Part of Speech: Noun

Sounds like: PSY-khen

Translations: soul, a soul, life, a life, mind, a mind, self, a self

Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.

Inflection: Singular, Accusative, Feminine

Synonyms: ΖΩΗ, ΠΝΕΥΜΑ

Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.

G0001

Part of Speech: Verb

Sounds like: ah-LAX-ays

Translations: you may change, you might change, you may exchange, you might exchange, you may alter, you might alter

Notes: This word is a verb meaning 'to change', 'to alter', or 'to exchange'. It describes the act of making something different from what it was, or substituting one thing for another. In the provided form, it indicates a potential or desired action by a single person.

Inflection: Second Person, Singular, Aorist, Active, Subjunctive

Synonyms: ΜΕΤΑΒΑΛΛΩ, ΜΕΤΑΤΙΘΗΜΙ

Etymology: The word ἀλλάσσω (allassō) comes from the Greek word ἄλλος (allos), meaning 'other'. It signifies the act of making something 'other' or different.

G5384

Part of Speech: Adjective, Noun

Sounds like: FEE-lon

Translations: dear, beloved, friendly, a friend, a dear one, a loved one

Notes: This word can function as an adjective meaning 'dear,' 'beloved,' or 'friendly,' or as a noun meaning 'friend' or 'loved one.' It describes someone or something that is cherished or held in affection. As an adjective, it modifies a noun, indicating a close relationship or value. As a noun, it refers to a person with whom one has a bond of affection.

Inflection: Singular, Nominative or Accusative or Vocative, Neuter

Synonyms: ΑΓΑΠΗΤΟΣ, ΕΥΝΟΥΣ

G0003

Part of Speech: Adjective

Sounds like: ah-dee-ah-FO-roo

Translations: of indifferent, of neutral, of unimportant, of apathetic

Notes: This word describes something that is indifferent, neutral, or unimportant. It is used to denote a state of being unconcerned or having no preference. In a sentence, it would modify a noun, indicating that the noun possesses the quality of being neither good nor bad, or of no particular consequence.

Inflection: Singular, Genitive, Masculine, Feminine or Neuter

Synonyms: ΟΥΔΕΤΕΡΟΣ, ΑΠΡΟϹΕΚΤΟϹ

Etymology: The word is a compound of 'α-' (a-, a privative prefix meaning 'not' or 'without') and 'διαφορος' (diaphoros, meaning 'different' or 'distinguishing'). Thus, it literally means 'not different' or 'without distinction', leading to the sense of indifference or neutrality.

G0080

Part of Speech: Noun

Sounds like: ah-del-FON

Translations: brother, a brother, fellow man, a fellow man

Notes: This word refers to a male sibling, a brother. It can also be used more broadly to refer to a fellow human being, a countryman, or a member of the same community or faith. It is a masculine noun and is used here in the singular accusative case, typically functioning as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΑΔΕΛΦΟΣ, ΣΥΝΤΡΟΦΟΣ

Etymology: The word is a compound of the prefix 'α-' (a-), meaning 'together' or 'same', and 'δελφύς' (delphys), meaning 'womb'. Thus, it literally means 'from the same womb'.

G1103

Part of Speech: Adjective

Sounds like: GNEE-see-on

Translations: genuine, true, legitimate, sincere, a genuine thing

Notes: This word describes something or someone as authentic, true, or legitimate. It can be used to refer to a 'true' or 'real' brother, or a 'genuine' symbol, indicating something that is not counterfeit or false. It emphasizes authenticity and sincerity.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΑΛΗΘΙΝΟΣ, ΑΛΗΘΗΣ, ΒΕΒΑΙΟΣ

Etymology: The word 'ΓΝΗΣΙΟΣ' (gnēsios) is derived from 'ΓΕΝΟΣ' (genos), meaning 'race, stock, family', implying something that is 'of the same stock' or 'born of the same kind', thus genuine or legitimate.

G5457

Part of Speech: Proper Noun

Sounds like: soo-FEIR

Translations: Ophir

Notes: ΣΟΥΦΕΙΡ (Soufeir) is a proper noun referring to Ophir, a place mentioned in the Old Testament known for its gold, precious stones, and almug wood. It is often used in the genitive case (preceded by 'εκ' meaning 'from') to indicate the origin of valuable materials, such as 'gold from Ophir' or 'stones from Ophir'. Its exact location is debated among scholars.

Inflection: Does not inflect

Etymology: The word ΣΟΥΦΕΙΡ (Soufeir) is a transliteration of the Hebrew word אוֹפִיר (ʾŌp̄îr), which refers to a biblical land or region. Its ultimate origin is uncertain.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G5485

Part of Speech: Noun

Sounds like: KHA-rees

Translations: grace, a grace, favor, a favor, kindness, a kindness, thanks, gratitude, charm, a charm, delight, a delight

Notes: This word is a feminine noun that generally refers to grace, favor, or kindness. It can also mean thanks or gratitude, especially in expressions like 'to give thanks'. In some contexts, it can refer to charm or delight. It is often used to describe divine favor or unmerited divine assistance given to humans.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΕΥΧΑΡΙΣΤΙΑ, ΕΛΕΟΣ, ΔΩΡΟΝ

Etymology: From Proto-Indo-European *ǵʰer- ('to desire, to like'). In ancient Greek, it developed to mean 'that which delights' or 'favor'.

G5228

Part of Speech: Preposition

Sounds like: hoo-PER

Translations: over, above, for, on behalf of, concerning, beyond, more than

Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.

Inflection: Does not inflect

Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ

Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.

G5553

Part of Speech: Noun

Sounds like: KHROO-see-on

Translations: gold, a gold, money, a money

Notes: This word refers to gold, either as the precious metal itself or, by extension, as money or wealth. It is commonly used in contexts discussing valuable possessions or currency. It is a neuter noun.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΧΡΥΣΟΣ, ΧΡΗΜΑΤΑ

Etymology: From the Greek word χρυσός (chrysos), meaning 'gold'. The suffix -ιον (-ion) is a diminutive suffix, but in this case, it often refers to a piece of gold or gold as a substance, rather than a small piece of gold.

G2559

Part of Speech: Verb

Sounds like: ka-KO-sees

Translations: you may mistreat, you may harm, you may afflict, you may oppress, you may trouble

Notes: This word is a verb meaning to mistreat, harm, afflict, oppress, or trouble someone. It describes the act of causing distress or suffering. It is used in a subjunctive mood, indicating a possibility, a wish, or a condition, often translated with 'may' or 'might'.

Inflection: Aorist, Active, Subjunctive, 2nd Person Singular

Synonyms: ΒΛΑΠΤΩ, ΘΛΙΒΩ, ΤΑΛΑΙΠΩΡΕΩ

Etymology: From κακός (kakós, "bad, evil"), meaning to make bad or to treat badly.

G3610

Part of Speech: Noun

Sounds like: oy-keh-TEEN

Translations: servant, a servant, household servant, a household servant

Notes: ΟΙΚΕΤΗΝ is the accusative singular form of the noun ΟΙΚΕΤΗΣ (oiketēs), meaning 'household servant' or 'domestic'. It refers to someone who is part of a household, often in a position of service or servitude. It is used when the servant is the direct object of an action.

Inflection: Singular, Accusative, Masculine

Synonyms: ΔΟΥΛΟΣ, ΥΠΗΡΕΤΗΣ, ΘΕΡΑΠΩΝ

Etymology: The word ΟΙΚΕΤΗΣ (oiketēs) is derived from ΟΙΚΟΣ (oikos), meaning 'house' or 'household'. It refers to someone belonging to or living in a house, hence a domestic or household servant.

G2038

Part of Speech: Participle, Adjective, Noun

Sounds like: er-ga-ZOH-meh-non

Translations: working, laboring, performing, doing, one who works, one who labors, that which is worked, that which is done

Notes: This word is a present middle/passive participle derived from the verb 'εργαζομαι' (ergazomai), meaning 'to work' or 'to labor'. As a participle, it functions like an adjective, describing someone or something that is in the process of working or being worked upon. It can also function as a noun, referring to 'one who works' or 'that which is being worked'. Its meaning can vary slightly depending on whether it's used in a middle (acting on oneself) or passive (being acted upon) sense, though often the distinction is subtle in context.

Inflection: Singular, Accusative or Nominative, Neuter (though it can agree with other genders/cases depending on context, as in the example where it agrees with a masculine noun)

Synonyms: ΠΟΙΟΥΝΤΑ, ΠΡΑΤΤΟΝΤΑ

G225

Part of Speech: Noun

Sounds like: ah-LAY-thee-ah

Translations: truth, a truth

Notes: This word refers to truth, reality, or sincerity. It is often used to describe something that is factual, genuine, or in accordance with reality. It can also refer to the concept of truth as a moral or spiritual quality. For example, it might be used in a sentence to say 'the truth is in us' or 'we are of the truth'.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΛΗΘΕΣ, ΓΝΩΣΙΣ, ΔΙΚΑΙΟΣΥΝΗ

Etymology: The word 'ΑΛΗΘΕΙΑ' comes from the Greek prefix 'α-' (a-), meaning 'not' or 'un-', and 'λήθη' (lethe), meaning 'forgetfulness' or 'concealment'. Thus, it literally means 'un-forgetfulness' or 'un-concealment', implying that which is revealed or not hidden.

G1325

Part of Speech: Participle

Sounds like: DI-don-TAH

Translations: giving, a giver, an act of giving, to give, to be giving

Notes: This word is a participle derived from the verb 'didomi', meaning 'to give'. As a participle, it functions like an adjective or adverb, describing an action or state of 'giving'. It can be translated in various ways depending on the context, such as 'giving' (as an ongoing action), 'the one who gives', or 'by giving'. It often implies the act of bestowing, granting, or delivering something.

Inflection: Present, Active, Accusative, Singular, Masculine or Neuter

Synonyms: ΔΙΔΟΥΣ, ΔΙΔΟΜΕΝΟΣ

G4908

Part of Speech: Adjective

Sounds like: soo-NEH-ton

Translations: intelligent, understanding, discerning, prudent, wise, a wise person

Notes: This word describes someone who possesses understanding, intelligence, or discernment. It refers to a person who is quick to grasp concepts, make sound judgments, or act prudently. It can be used to describe a wise or discerning individual.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΣΟΦΟΣ, ΦΡΟΝΙΜΟΣ, ΕΜΦΡΩΝ

Etymology: The word ΣΥΝΕΤΟΣ (synetos) comes from the verb ΣΥΝΙΗΜΙ (syniemi), meaning 'to understand' or 'to comprehend'. It is formed from the prefix ΣΥΝ- (syn-), meaning 'with' or 'together', and the root ΙΗΜΙ (hiemi), meaning 'to send' or 'to put'.

G0025

Part of Speech: Verb

Sounds like: ah-gah-PAH-toh

Translations: let him love, he must love, he should love, let her love, she must love, she should love, let it love, it must love, it should love

Notes: This word is a verb meaning 'to love' or 'to have affection for'. It is used as an imperative, expressing a command or exhortation for someone to love. It can refer to divine love, brotherly love, or love for one's spouse or neighbor. It is often used in ethical or moral contexts, urging individuals to demonstrate love as a fundamental virtue. The form 'ΑΓΑΠΑΤΩ' specifically indicates a command directed at a third person singular subject (he, she, or it).

Inflection: Third Person Singular, Present Active Imperative

Synonyms: ΦΙΛΕΩ, ΕΡΩ

Etymology: The word 'ΑΓΑΠΑΩ' is of uncertain origin, possibly pre-Greek. It is distinct from other Greek words for love, such as 'φιλέω' (phileo), which denotes brotherly affection, and 'ἔρως' (eros), which refers to passionate or romantic love. 'Αγαπάω' often carries a sense of benevolent, selfless, or divine love in Koine Greek.

G5590

Part of Speech: Noun

Sounds like: Ps-oo-KHEE

Translations: soul, life, mind, heart, a soul, a life

Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ

Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.

G4730

Part of Speech: Noun

Sounds like: ste-RE-sees

Translations: deprivation, a deprivation, loss, a loss, want, a want, lack, a lack, (of) deprivation, (of) loss, (of) want, (of) lack

Notes: This word refers to the act of depriving or being deprived of something, or the state of lacking something. It signifies a loss, want, or absence of something that was previously possessed or expected. It is often used in contexts where someone is denied or robbed of a right, possession, or necessary item.

Inflection: Singular, Genitive, Feminine

Synonyms: ΕΝΔΕΙΑ, ΕΛΑΤΤΩΜΑ

Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G1487, G1488

Part of Speech: Conjunction, Verb

Sounds like: AY

Translations: if, whether, that, if indeed, if then, you are, be

Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.

Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)

Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ

Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.

G1708

Part of Speech: Verb

Sounds like: em-MEH-neh-toh

Translations: let it remain, let it abide, let it continue, let it persist

Notes: This word describes the action of remaining, abiding, or continuing in a place, state, or condition. It implies steadfastness or persistence. It is often used in the sense of adhering to something, like a covenant or a teaching.

Inflection: Third Person Singular, Present Imperative, Active Voice

Synonyms: ΜΕΝΩ, ΥΠΟΜΕΝΩ

Etymology: From the preposition ἐν (en), meaning 'in' or 'on', and the verb μένω (menō), meaning 'to remain' or 'to abide'. It literally means 'to remain in' or 'to abide in'.

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G4337

Part of Speech: Verb

Sounds like: pros-EKH-e

Translations: pay attention, give heed, beware, take care, attend, apply oneself, devote oneself

Notes: This verb means to pay attention, give heed, or be careful. It is often used as a command or exhortation to be mindful of something, to guard against something, or to apply oneself diligently to a task. It can also mean to devote oneself to something or someone.

Inflection: Present, Active, Imperative, Second Person, Singular

Synonyms: ΠΡΟΣΕΧΩ, ΠΡΟΣΕΧΟΜΑΙ, ΕΠΕΧΩ

Etymology: From πρός (pros, 'to, toward') and ἔχω (echō, 'to have, to hold'). The compound word literally means 'to hold toward' or 'to direct one's attention toward'.

G2431

Part of Speech: Verb

Sounds like: hee-lah-ROO-nes

Translations: you may make cheerful, you may gladden, you may cheer up

Notes: This word is a form of the verb 'hilarunō', meaning 'to make cheerful' or 'to gladden'. It describes the act of bringing joy or cheer to someone or something. In this specific form, it is used in a subjunctive mood, indicating a possibility, wish, or command, often translated with 'may' or 'might'.

Inflection: Second Aorist, Active, Subjunctive, 2nd Person, Singular

Synonyms: ΕΥΦΡΑΙΝΩ, ΑΓΑΛΛΙΑΩ

Etymology: The verb 'hilarunō' is derived from the adjective 'hilaros' (ἱλαρός), meaning 'cheerful' or 'joyful'.

Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

Part of Speech: Pronoun

Sounds like: ow-TAS

Translations: them, these, those, her, it, the same

Notes: This word is a pronoun that can mean 'himself, herself, itself, themselves' (intensive), 'he, she, it, they' (personal pronoun, often emphatic), or 'the same' (demonstrative). In this specific inflected form, it is the accusative plural feminine, meaning it refers to multiple feminine objects or persons as the direct object of a verb or the object of a preposition. It can be translated as 'them' (feminine), 'these' (feminine), or 'those' (feminine).

Inflection: Accusative, Plural, Feminine

G4383

Part of Speech: Noun

Sounds like: pros-OH-pon

Translations: face, a face, presence, person, appearance

Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."

G5055

Part of Speech: Verb (Participle)

Sounds like: teh-teh-lee-OH-koss

Translations: having completed, having finished, having perfected, having accomplished

Notes: This word is a perfect active participle derived from the verb 'teleo'. It describes an action that has been brought to a complete and final end, emphasizing the state of completion or perfection resulting from that action. It is used to describe someone who has already finished or perfected something.

Inflection: Perfect, Active, Participle, Masculine, Nominative, Singular

Synonyms: ΠΕΠΛΗΡΩΚΩΣ, ΠΕΠΟΙΗΚΩΣ

G5055

Part of Speech: Verb

Sounds like: teh-teh-LEH-koss

Translations: having completed, having finished, having accomplished, having performed, having paid, having fulfilled

Notes: This word is a perfect active participle, meaning 'having completed' or 'having finished'. It describes an action that has been brought to an end or fulfilled. It can be used to describe someone who has accomplished a task, paid a debt, or fulfilled a prophecy. It often implies a state of completion resulting from a past action.

Inflection: Singular, Nominative, Masculine, Perfect Active Participle

Synonyms: ΠΕΠΟΙΗΚΩΣ, ΠΕΠΛΗΡΩΚΩΣ, ΠΕΠΡΑΓΩΣ

Etymology: From Ancient Greek τελέω (teléō, “to complete, fulfill, accomplish”), from τέλος (télos, “end, goal, completion”).

G2041

Part of Speech: Noun

Sounds like: ER-gon

Translations: work, deed, act, task, labor, a work, a deed

Notes: This word refers to a work, deed, or action. It can encompass a wide range of activities, from physical labor and tasks to moral actions, accomplishments, or even the effects or results of an action. It is often used to describe something that is done or produced.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΠΡΑΞΙΣ, ΔΟΥΛΕΙΑ, ΚΑΤΕΡΓΟΝ

Etymology: From a primary (supposed) verb ERGO (to work); compare English 'erg' and 'energy'.

G3173

Part of Speech: Adjective

Sounds like: MEH-gah

Translations: great, large, mighty, important, a great, a large

Notes: This word describes something as great, large, or mighty in size, extent, or importance. It can refer to physical size, but also to significance, power, or intensity. It is often used to emphasize the magnitude of something, such as a great storm, a great fear, or a great city. This particular form, ΜΕΓΑ, is the neuter nominative or accusative singular form of the adjective.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΟΣ

Etymology: From Proto-Indo-European *meǵh₂- (great). It is related to Latin magnus and English much.

G0435

Part of Speech: Noun

Sounds like: AHN-dree

Translations: (to) man, (to) a man, (to) husband, (to) a husband

Notes: This word is the dative singular form of the noun 'ΑΝΗΡ' (anēr), meaning 'man' or 'husband'. In Koine Greek, the dative case often indicates the indirect object of a verb, showing to whom or for whom an action is done. Therefore, 'ΑΝΔΡΙ' typically translates to 'to a man' or 'to a husband', or 'for a man' or 'for a husband'. It can also indicate association or instrument, depending on the context.

Inflection: Singular, Dative, Masculine

Synonyms: ΑΝΘΡΩΠΩ

G1701

Part of Speech: Verb

Sounds like: em-pis-TEV-sees

Translations: you may entrust, you may commit, you may believe, you may trust

Notes: This word describes the act of entrusting something or someone, committing a task or responsibility, or placing one's belief or trust in someone or something. It implies a sense of reliance and confidence. For example, one might entrust money to someone, or commit a secret to a friend, or believe in a promise.

Inflection: Aorist, Active, Subjunctive, Second Person, Singular

Synonyms: ΠΙΣΤΕΥΩ, ΑΝΑΤΙΘΗΜΙ, ΠΑΡΑΤΙΘΗΜΙ

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G1544

Part of Speech: Verb

Sounds like: ek-BAH-lees

Translations: you may cast out, you may throw out, you may drive out, you may send out, you may bring forth, you may remove, you may expel

Notes: This word is a verb meaning 'to cast out,' 'to throw out,' 'to drive out,' or 'to send out.' It is often used in contexts of expelling demons, driving people away, or bringing something forth from within. It can also mean to remove or expel something from a place or situation.

Inflection: Second Person, Singular, Aorist, Active, Subjunctive

Synonyms: ΑΠΟΒΑΛΛΩ, ΕΞΕΡΧΟΜΑΙ, ΕΞΩΘΕΩ

Etymology: From the preposition ἐκ (ek), meaning 'out of,' and the verb βάλλω (ballō), meaning 'to throw' or 'to cast.' Thus, it literally means 'to throw out of.'

G3404

Part of Speech: Verb

Sounds like: mee-SOO-see

Translations: hating, a hating (one), detesting, abhorring

Notes: This word is a present active participle of the verb 'miseo', meaning 'to hate' or 'to detest'. As a participle, it functions like an adjective or a noun, describing someone or something that is in the act of hating. It can be used to describe a person who hates, or to indicate the action of hating itself.

Inflection: Singular, Nominative, Feminine, Present Active Participle

Synonyms: ECHTHRAINO, STYGEO

Etymology: The word 'miseo' (the root of 'misouse') is of uncertain origin, possibly related to 'misos' (hatred).

G3962

Part of Speech: Noun

Sounds like: pa-TEH-ra

Translations: Father, a Father

Notes: This word is a scribal abbreviation for ΠΑΤΕΡΑ (PATERA), meaning 'Father'. It is the accusative singular form of the noun ΠΑΤΗΡ (PATER), which means 'father'. In ancient Greek manuscripts, scribes often abbreviated common words, especially sacred names (nomina sacra), by using an overline to indicate the contraction. This particular abbreviation, ‾ΠΡ‾Α, is used when the word 'Father' is the direct object of a verb or preposition, such as 'towards the Father' or 'I live because of the Father'.

Inflection: Singular, Accusative, Masculine

Etymology: From Proto-Indo-European, meaning 'father'.

G1950

Part of Speech: Verb

Sounds like: eh-pee-la-THEE

Translations: forget, do not forget, be forgotten

Notes: This word is a verb meaning 'to forget' or 'to cause to forget'. It is often used in the imperative mood, as seen in the example usage, to command someone not to forget something. It can also be used in the passive voice to mean 'to be forgotten'. The prefix 'epi-' intensifies the meaning of 'lanthanomai' (to escape notice, to be hidden).

Inflection: Aorist, Middle Voice, Subjunctive, 2nd Person Singular OR Aorist, Middle Voice, Imperative, 2nd Person Singular

Synonyms: ΛΗΘΩ, ΑΜΝΗΜΟΝΕΩ

Etymology: The word ἐπιλανθάνομαι (epilanthánomai) is a compound verb formed from the preposition ἐπί (epí), meaning 'upon' or 'in addition to', and the verb λανθάνω (lanthánō), meaning 'to escape notice' or 'to be hidden'.

G1223

Part of Speech: Preposition, Numeral

Sounds like: DEE

Translations: through, by means of, on account of, because of, 14

Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.

Inflection: Does not inflect (as a preposition or numeral)

Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ

Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.

G1080

Part of Speech: Verb

Sounds like: eh-gen-NAY-thess

Translations: you were born, you were begotten

Notes: This word is a verb meaning 'to be born' or 'to be begotten'. It describes the act of coming into existence through birth or generation. It is used in the passive voice, indicating that the subject is the one being born or begotten, rather than performing the act of begetting. It is typically used in contexts referring to physical birth, but can also be used metaphorically for spiritual birth or origin.

Inflection: 2nd Person Singular, Aorist, Indicative, Passive

Synonyms: ΤΙΚΤΩ, ΦΥΩ

Etymology: The word ΓΕΝΝΑΩ (gennao) derives from the Greek word ΓΕΝΟΣ (genos), meaning 'race, stock, family'. It is related to the concept of origin and generation.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G467

Part of Speech: Verb

Sounds like: an-tah-po-DOH-sees

Translations: you will repay, you will recompense, you will render, you will give back

Notes: This word is a compound verb meaning to give back, repay, or recompense. It implies a return or requital for something received, whether good or bad. It can be used in contexts of divine judgment, human justice, or simply returning something owed.

Inflection: Future Indicative, Active Voice, Second Person, Singular

Synonyms: ΑΠΟΔΙΔΩΜΙ, ΑΠΟΤΙΝΩ

Etymology: The word ἀνταποδίδωμι (antapodidōmi) is a compound of three parts: ἀντί (anti, 'in return for, opposite to'), ἀπό (apo, 'from, off'), and δίδωμι (didōmi, 'to give'). This combination conveys the sense of giving something back in return for something received.

G2531

Part of Speech: Adverb, Conjunction

Sounds like: KAH-thohss

Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as

Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.

Inflection: Does not inflect

Synonyms: ΩΣ, ΚΑΘΑ

Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').

Part of Speech: Pronoun

Sounds like: ow-TOY

Translations: they, themselves, to them, for them, to themselves, for themselves

Notes: This word is a pronoun that can function as a personal pronoun (they, them) or a reflexive pronoun (themselves). It can also be used to emphasize a noun, meaning 'the very' or 'the same'. Its meaning depends on the case and context. For example, in the nominative case, it typically means 'they' or 'themselves', while in the dative case, it means 'to them' or 'for them'.

Inflection: Plural, Masculine, Nominative or Dative

Synonyms: ΕΚΕΙΝΟΙ, ΟΥΤΟΙ

G2125

Part of Speech: Verb

Sounds like: eh-oo-LA-boo

Translations: you feared, you were afraid, you were cautious, you were reverent, you were devout

Notes: This word is an inflected form of the verb 'eulabeomai' (εὐλαβέομαι), meaning 'to be cautious,' 'to be reverent,' or 'to fear.' It implies a respectful or careful apprehension, often in the presence of something sacred or powerful. In the provided context, it appears to be in the imperfect tense, indicating an ongoing or repeated action in the past.

Inflection: Second Person, Singular, Imperfect, Indicative, Middle/Passive Voice

Synonyms: ΦΟΒΕΟΜΑΙ, ΔΕΙΔΩ

G2962

Part of Speech: Noun

Sounds like: KOO-ree-ON

Translations: Lord, a Lord

Notes: This word is a scribal abbreviation for ΚΥΡΙΟΝ (KYRION), meaning 'Lord'. It is the accusative singular form of ΚΥΡΙΟΣ (KYRIOS), which means 'Lord' or 'Master'. It is used to refer to God or Jesus Christ, or sometimes to a human master or owner. In the provided context, it is used with the accusative article 'ΤΟΝ', indicating it is the direct object of a verb.

Inflection: Singular, Accusative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ

Etymology: From ΚΥΡΟΣ (KYROS), meaning 'power' or 'authority'. It refers to one who has power or authority, hence 'lord' or 'master'.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G0025

Part of Speech: Verb

Sounds like: ah-gah-PAY-son

Translations: love, you shall love, you will love

Notes: This word is a verb meaning 'to love' or 'to show affection'. It is often used in the New Testament to describe a deep, unconditional, and self-sacrificial love, distinct from other forms of love like brotherly love or erotic love. It functions as a command or a statement of future action, indicating that the subject is to love or will love.

Inflection: Second Person, Singular, Future Indicative Active or Aorist Active Imperative

Synonyms: ΦΙΛΕΩ, ΕΡΑΩ

Etymology: The word 'ΑΓΑΠΑΩ' (agapaō) is of uncertain origin, but it is a common verb in Koine Greek, particularly prominent in the Septuagint and the New Testament, where it takes on a profound theological meaning.

G4160

Part of Speech: Participle

Sounds like: poy-EE-san-tah

Translations: having made, who made, the one who made, him who made, maker, doer

Notes: This word is an aorist active participle, meaning 'having made' or 'who made'. It describes someone who has performed an action of making or doing. It functions like an adjective or a noun, often referring to 'the one who made' or 'the maker', and in this form, it is in the accusative case, indicating it is the direct object of a verb or the object of a preposition.

Inflection: Singular, Accusative, Masculine, Aorist, Active, Participle

Synonyms: ΕΡΓΑΣΑΜΕΝΟΝ, ΔΗΜΙΟΥΡΓΗΣΑΝΤΑ

G3008

Part of Speech: Verb (Participle)

Sounds like: lee-toor-GOON-tas

Translations: serving, ministering, performing a public service, officiating, worshipping

Notes: This word is a present active participle derived from the verb 'λειτουργέω' (leitourgeō). It describes someone who is actively engaged in performing a public service, ministering, or officiating, often in a religious or civic context. It implies a continuous or ongoing action of service or worship.

Inflection: Present, Active, Participle, Masculine, Nominative or Accusative, Singular

Synonyms: ΔΙΑΚΟΝΟΥΝΤΑΣ, ΥΠΗΡΕΤΟΥΝΤΑΣ

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G3011

Part of Speech: Noun

Sounds like: lee-toor-GOOS

Translations: ministers, servants, public servants, officials

Notes: This word refers to those who perform a public service, whether sacred or secular. It can denote a minister, servant, or official who carries out duties on behalf of others or the state. In a religious context, it often refers to those who serve in a priestly or ministerial capacity. It is a compound word derived from 'λαός' (people) and 'ἔργον' (work), meaning 'one who works for the people'.

Inflection: Plural, Accusative, Masculine

Synonyms: ΔΙΑΚΟΝΟΥΣ, ΥΠΗΡΕΤΑΣ

G3011

Part of Speech: Noun

Sounds like: lay-toor-GOOS

Translations: ministers, servants, public servants, officials

Notes: This word refers to those who perform public service or ministry, often in a religious or governmental context. It describes someone who carries out a duty or function, acting as an agent or helper. It is a compound word, combining 'λαός' (laos, meaning 'people') and 'ἔργον' (ergon, meaning 'work'), thus literally 'one who works for the people'.

Inflection: Plural, Accusative, Masculine

Synonyms: ΔΙΑΚΟΝΟΥΣ, ΥΠΗΡΕΤΑΣ, ΔΟΥΛΟΥΣ

G1459

Part of Speech: Verb

Sounds like: en-ka-ta-LEE-pees

Translations: you may leave behind, you may forsake, you may abandon, you may desert

Notes: This word is a verb meaning 'to leave behind, forsake, abandon, or desert'. It is often used in contexts of leaving someone or something, whether intentionally or unintentionally. It can refer to abandoning a place, a person, or a principle. As a subjunctive mood, it expresses a possibility, a wish, or a command, often appearing in clauses dependent on another verb.

Inflection: 2nd Person, Singular, Aorist, Active, Subjunctive

Synonyms: ΑΦΙΗΜΙ, ΚΑΤΑΛΕΙΠΩ, ΛΕΙΠΩ

G1325

Part of Speech: Verb

Sounds like: doss

Translations: give

Notes: This word is the second person singular, aorist active imperative form of the verb 'δίδωμι' (didomi), meaning 'to give'. It is used to issue a direct command or instruction to a single person, equivalent to saying 'Give!' or 'You give!'.

Inflection: Aorist, Active, Imperative, 2nd Person, Singular

Synonyms: ΠΑΡΕΧΩ, ΧΑΡΙΖΟΜΑΙ

Etymology: The word δίδωμι (didomi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present stem, a common feature in ancient Greek verbs.

G3310

Part of Speech: Noun

Sounds like: meh-REE-dah

Translations: a portion, a part, a share, a division

Notes: This word refers to a portion, a part, or a share of something. It can be used to describe a division of land, a segment of a group, or an allotted share of goods. For example, one might speak of 'a portion of the inheritance' or 'a part of the city'.

Inflection: Singular, Accusative, Feminine

Synonyms: ΜΕΡΟΣ, ΚΛΗΡΟΣ, ΜΟΙΡΑ

Etymology: The word ΜΕΡΙΣ (meris) comes from the verb μερίζω (merizō), meaning 'to divide' or 'to distribute'. It is related to the concept of dividing something into parts.

G1781

Part of Speech: Verb

Sounds like: en-teh-TAL-tai

Translations: it has been commanded, it has been ordered, it has been enjoined

Notes: This word is the perfect passive indicative, third person singular form of the verb 'entellō'. It means 'it has been commanded' or 'it has been ordered'. It describes an action that was completed in the past and has ongoing results or relevance in the present. It is often used in contexts where a divine or authoritative command has been given.

Inflection: Perfect, Passive, Indicative, Third Person Singular

Synonyms: ΠΡΟΣΤΑΤΤΩ, ΚΕΛΕΥΩ

G0536

Part of Speech: Noun

Sounds like: ah-par-KHEEN

Translations: firstfruits, a firstfruits, first-fruit, an offering of firstfruits, (the) firstfruits

Notes: This word refers to the first portion of a harvest or produce, which was offered to God as a religious duty. It signifies the initial part of something, often implying a dedication or consecration. In a broader sense, it can represent the beginning or the initial stage of a process or group, especially when that initial part is considered a sample or a pledge of what is to follow.

Inflection: Singular, Accusative, Feminine

Synonyms: ΠΡΩΤΟΓΕΝΝΗΜΑ, ΠΡΩΤΟΤΟΚΙΑ

Etymology: The word ΑΠΑΡΧΗ (aparchē) is a compound word formed from the preposition ΑΠΟ (apo), meaning 'from' or 'away from', and the noun ΑΡΧΗ (archē), meaning 'beginning' or 'first'. Thus, it literally means 'from the beginning' or 'the first part from something'.

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G4136

Part of Speech: Noun

Sounds like: play-mme-LEE-as

Translations: of trespass, of offense, of error, of fault, of sin

Notes: This word refers to a trespass, an offense, or a fault, particularly one committed unintentionally or through ignorance, often against sacred things or divine law. It implies a deviation from what is right or proper, leading to a need for atonement or reconciliation. It is used in contexts describing a sin or error that requires a sacrifice or restitution.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΜΑΡΤΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΓΝΟΗΜΑ

G1023

Part of Speech: Noun

Sounds like: bra-KHEE-oh-nos

Translations: of arm, of strength, of power, of might

Notes: This word refers to the arm, specifically from the shoulder to the hand. In a figurative sense, it is often used to denote strength, power, or might, especially when referring to divine power or intervention. It is a masculine noun.

Inflection: Singular, Genitive, Masculine

Synonyms: ΔΥΝΑΜΙΣ, ΙΣΧΥΣ, ΚΡΑΤΟΣ

Etymology: From an uncertain root, possibly related to βραχύς (brachys), meaning 'short', referring to the forearm as the 'short' part of the arm compared to the upper arm.

G1023

Part of Speech: Noun

Sounds like: bra-khee-O-nohn

Translations: of arms, of forearms, of strength, of power

Notes: This word refers to the arm, specifically the forearm, but can also metaphorically represent strength or power. As a genitive plural, it indicates possession or origin, often translated as 'of arms' or 'of forearms'. It is typically used in contexts describing physical actions or the manifestation of divine power.

Inflection: Genitive, Plural, Masculine

Synonyms: ΧΕΙΡΩΝ, ΔΥΝΑΜΕΩΝ, ΚΡΑΤΩΝ

Etymology: The word ΒΡΑΧΙΩΝ (brachiōn) is derived from the Greek word βραχύς (brachys), meaning 'short'. It originally referred to the shorter part of the arm, the forearm, and later came to mean the entire arm.

G0038

Part of Speech: Noun

Sounds like: ah-gee-as-MOO

Translations: of sanctification, of holiness, of consecration, of purification

Notes: This word refers to the process or state of being made holy, set apart, or consecrated for a sacred purpose. It can also denote the result of this process, meaning holiness or sanctification itself. It is often used in contexts related to religious purity, dedication, or the act of making something sacred. For example, it might refer to the holiness of a place or the sanctification of a person.

Inflection: Singular, Genitive, Masculine

Synonyms: ΑΓΙΟΤΗΣ, ΚΑΘΑΡΙΣΜΟΣ, ΑΓΝΕΙΑ

G0040

Part of Speech: Adjective, Noun

Sounds like: hah-GHEE-ohn

Translations: of holy ones, of saints, of holy things

Notes: This word is the genitive plural form of the adjective 'hagios', meaning 'holy' or 'sacred'. When used substantively, it refers to 'holy ones' or 'saints'. It describes something belonging to or associated with those who are set apart for God or dedicated to a sacred purpose. In a sentence, it would indicate possession or origin, such as 'the words of the holy ones' or 'the temple of holy things'.

Inflection: Plural, Genitive, Masculine, Feminine or Neuter

Synonyms: ΕΥΣΕΒΩΝ, ΟΣΙΩΝ, ΚΑΘΑΡΩΝ

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G2129

Part of Speech: Noun

Sounds like: yoo-lo-GHEE-ah

Translations: blessing, praise, benediction, a blessing, a good word

Notes: This word refers to a blessing, commendation, or praise. It can denote a divine favor or a spoken word of blessing. It is a compound word, formed from 'ευ' (eu), meaning 'good' or 'well', and 'λογος' (logos), meaning 'word' or 'speech', thus literally 'good word' or 'well-speaking'. It is used to describe both the act of blessing and the benefit received from a blessing.

Inflection: Singular, Feminine, Nominative or Accusative or Vocative

Synonyms: ΕΥΧΑΡΙΣΤΙΑ, ΕΠΑΙΝΟΣ, ΔΩΡΟΝ

Etymology: Derived from the verb ΕΥΛΟΓΕΩ (eulogeo), meaning 'to bless' or 'to speak well of'. It combines the prefix 'ευ' (eu), meaning 'good' or 'well', with 'λογος' (logos), meaning 'word' or 'speech'.

G5486

Part of Speech: Noun

Sounds like: kha-RIS-ma

Translations: gift, a gift, spiritual gift, a spiritual gift, grace, a grace

Notes: This word refers to a gift, often one that is freely given and unearned, emphasizing the grace or favor from which it originates. In a theological context, it specifically denotes a spiritual gift or endowment from God, such as the ability to teach, heal, or prophesy. It can be used in sentences to describe something received as a divine favor or a special ability given by the Holy Spirit.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΔΩΡΕΑ, ΔΩΡΟΝ, ΔΟΣΙΣ

Etymology: The word "charisma" is derived from the Greek word "charis" (χάρις), meaning "grace" or "favor." It signifies something freely given as a result of grace, emphasizing the benevolent source rather than the recipient's merit.

G5302

Part of Speech: Verb

Sounds like: hy-STEH-ree

Translations: to be lacking, to be behind, to be inferior, to fall short, to be in need, to suffer want, to come short, to fail, to be destitute

Notes: This word is an inflected form of the verb ΥΣΤΕΡΕΩ (HYSTEREŌ). It describes the state of being deficient, falling short, or being in need of something. It can refer to a lack of resources, a failure to meet a standard, or being inferior in some quality. It implies a state of deficiency or incompleteness.

Inflection: Present, Active, Indicative, 3rd Person Singular

Synonyms: ΕΛΛΕΙΠΩ, ΛΕΙΠΩ, ΑΠΟΤΥΓΧΑΝΩ

G2799

Part of Speech: Participle

Sounds like: KLAI-on-TON

Translations: (of) weeping, (of) crying, (of) mourning, (of) those weeping, (of) those crying, (of) those mourning

Notes: This word is a participle derived from the verb 'to weep' or 'to cry'. It describes the action of weeping or crying, often referring to a group of people who are engaged in this action. It is used to indicate possession or relationship, similar to how 'of' is used in English.

Inflection: Present, Active, Participle, Genitive, Plural, Masculine or Neuter

Synonyms: ΔΑΚΡΥΟΝΤΩΝ, ΠΕΝΘΟΥΝΤΩΝ

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G3996

Part of Speech: Verb

Sounds like: pen-THEE-soh

Translations: I will mourn, you will mourn, mourn

Notes: This word is a form of the verb 'to mourn' or 'to lament'. It describes the act of expressing sorrow or grief, often publicly or intensely. Depending on the context, it can be a future tense indicating an action that will happen, or an imperative commanding someone to mourn.

Inflection: Future Active Indicative, 1st Person Singular; Future Active Indicative, 2nd Person Singular; Aorist Active Imperative, 2nd Person Singular

Synonyms: ΚΟΠΤΩ, ΟΔΥΡΟΜΑΙ, ΘΡΗΝΕΩ

G0732

Part of Speech: Adjective

Sounds like: ar-ROH-sto

Translations: sick, ill, infirm, weak, a sick person, an ill person

Notes: This word describes someone who is physically unwell or infirm. It is used to characterize a person's state of health, indicating they are suffering from an illness or weakness. It can be used predicatively (e.g., 'he is sick') or attributively (e.g., 'the sick man').

Inflection: Singular, Nominative, Masculine or Neuter; or Singular, Accusative, Neuter

Synonyms: ΑΣΘΕΝΗΣ, ΚΑΚΩΣ ΕΧΩΝ

Etymology: From ἀ- (a-, 'not') and ῥώννυμι (rhōnnumi, 'to strengthen, be strong'). Thus, it literally means 'not strong' or 'without strength', referring to a state of physical weakness or illness.

G0025

Part of Speech: Verb

Sounds like: ah-gah-pay-THEE-see

Translations: you will be loved, you shall be loved

Notes: This word is a future passive indicative form of the verb 'agapaō' (to love). It means 'you will be loved' or 'you shall be loved'. It describes an action that will be done to the subject in the future. The ending -θηση is a less common or possibly a variant/misspelled form of the expected -θήσῃ (second person singular future passive indicative). It implies that the person addressed will be the recipient of love.

Inflection: Second Person, Singular, Future, Passive, Indicative

Synonyms: ΦΙΛΗΘΗΣΗ

G3403

Part of Speech: Verb

Sounds like: mim-NEES-koo

Translations: remember, recall, be mindful of, call to mind

Notes: This word means to remember, to recall, or to be mindful of something. It is often used in the imperative to command someone to remember. It can also be used to describe the act of bringing something to mind or keeping it in memory.

Inflection: Present, Middle/Passive Voice, Imperative, 2nd Person, Singular

Synonyms: ΜΝΗΜΟΝΕΥΩ, ΑΝΑΜΙΜΝΗΣΚΩ

Etymology: The word μιμνήσκω (mimnēskō) is derived from the Proto-Indo-European root *men- (to think, to remember). It is related to other words concerning memory and thought.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G2078