2001 Translation

Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, after, among, behind, by, in company with, in pursuit of, according to

Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.

Inflection: Does not inflect (as a preposition, it governs cases)

Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ

Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G5311

Part of Speech: Noun

Sounds like: Y-PSOS

Translations: height, a height, high, on high, top, summit, heaven

Notes: This word refers to the state of being high or elevated. It can denote physical height, such as the height of a tree or a building, or a more abstract sense of being 'on high' or in a lofty position, often referring to heaven or a place of divine authority. It is used to describe both literal elevation and metaphorical exaltation.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΑΝΩ, ΟΥΡΑΝΟΣ

Etymology: The word "ΥΨΟΣ" comes from the adjective "ὑψύς" (hypsys), meaning "high" or "lofty." It is related to the Proto-Indo-European root *up-, meaning "up, over."

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G0012

Part of Speech: Noun

Sounds like: ah-BYSS-son

Translations: abyss, a bottomless pit, the deep

Notes: The word 'abyss' refers to a very deep or bottomless pit, often associated with the underworld, a place of chaos, or a realm of confinement for evil spirits. In ancient Greek thought, it frequently denotes an immeasurable depth or a primeval void. It is used to describe a place of extreme depth or a chasm.

Inflection: Singular, Accusative, Neuter

Synonyms: ΒΑΘΟΣ, ΧΑΟΣ

Etymology: The word 'ΑΒΥΣΣΟΣ' (abyssos) is derived from the Greek prefix 'α-' (a-), meaning 'not' or 'without', and 'βυσσος' (byssos), meaning 'bottom' or 'depth'. Thus, it literally means 'bottomless' or 'without bottom'.

G1830

Part of Speech: Verb

Sounds like: ex-ikh-nee-AH-sei

Translations: he will trace out, he will search out, he will investigate, he will discover

Notes: This word describes the act of diligently tracing or searching out something, often with the implication of following tracks or clues to discover a hidden truth or fact. It suggests a thorough and careful investigation to uncover what is not immediately apparent.

Inflection: Third Person Singular, Future Indicative, Active Voice

Synonyms: ΕΞΕΡΕΥΝΑΩ, ΑΝΙΧΝΕΥΩ, ΕΞΕΥΡΙΣΚΩ

Etymology: From the prefix ἐκ (ek), meaning 'out of', and ἰχνιάζω (ichniazo), meaning 'to track' or 'to follow tracks'. The latter is derived from ἴχνος (ichnos), meaning 'track' or 'footprint'.

G2936

Part of Speech: Verb

Sounds like: ek-TIS-tai

Translations: has been created, was created, has been founded, was founded

Notes: This word is a form of the verb 'ktizo', meaning 'to create' or 'to found'. The prefix 'ek-' (ΕΚ-) means 'out of' or 'from', but in this context, it often intensifies the action or simply indicates completion. The form 'ektistai' specifically refers to an action that has been completed in the past and whose results continue into the present, indicating that something 'has been created' or 'has been founded'. It is used to describe the origin or establishment of something.

Inflection: Perfect, Indicative, Middle/Passive, Third Person Singular

Synonyms: ΠΟΙΕΩ, ΔΗΜΙΟΥΡΓΕΩ

Etymology: The root verb ΚΤΙΖΩ (ktizo) comes from an older Greek word meaning 'to settle' or 'to found a city'. Over time, its meaning expanded to 'to create' or 'to bring into existence'.

G4907

Part of Speech: Noun

Sounds like: SOON-eh-sis

Translations: understanding, an understanding, intelligence, an intelligence, discernment, a discernment, insight, an insight

Notes: Σύνεσις refers to the faculty of understanding, intelligence, or discernment. It denotes the ability to comprehend, grasp, and interpret information, often implying a practical wisdom or insight into situations. It describes the mental capacity to put things together and make sense of them.

Inflection: Singular, Nominative, Feminine

Synonyms: ΦΡΟΝΗΣΙΣ, ΣΟΦΙΑ

Etymology: From the verb συνίημι (syniēmi), meaning 'to understand' or 'to bring together', which is a compound of σύν (syn, 'with, together') and ἵημι (hiēmi, 'to send, to put').

G1537, G1803

Part of Speech: Preposition, Numeral

Sounds like: eks

Translations: out of, from, by, of, six

Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ

Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.

G4491

Part of Speech: Noun

Sounds like: RI-zah

Translations: root, a root, source, origin, descendant

Notes: This word refers to the part of a plant that grows underground and absorbs nutrients, or metaphorically, the source or origin of something. It can also refer to a descendant or offspring, as a 'root' from which a family line grows. It is used in various contexts to denote the foundation or beginning of something.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΗΓΗ, ΑΡΧΗ, ΓΕΝΟΣ

Etymology: The word 'ΡΙΖΑ' comes from an ancient Proto-Indo-European root meaning 'root'. It has cognates in various Indo-European languages.

G5100

Part of Speech: Pronoun

Sounds like: TEE-nee

Translations: to/for someone, to/for something, by someone, by something, with someone, with something, in what, to what, by what, a certain one, a certain thing, (to) what, (to) whom, (to) which

Notes: ΤΙΝΙ is the dative singular form of the indefinite and interrogative pronoun ΤΙΣ. As an indefinite pronoun, it means 'someone,' 'something,' 'a certain one,' or 'a certain thing,' indicating an unspecified person or object. As an interrogative pronoun, it means 'to whom,' 'to what,' 'by whom,' or 'by what,' asking about the recipient or agent of an action. Its meaning depends on the context, often indicating an indirect object or an instrument.

Inflection: Singular, Dative, All genders

Synonyms: ΤΙΣ, ΟΣΤΙΣ

G0601

Part of Speech: Verb

Sounds like: ah-peh-ka-LYF-thee

Translations: was revealed, has been revealed, was disclosed, has been disclosed

Notes: This word is the third person singular, aorist indicative passive form of the verb 'apokalypto'. It is a compound word formed from 'apo' (meaning 'from' or 'away from') and 'kalypto' (meaning 'to cover' or 'to hide'). Therefore, 'apokalypto' literally means 'to uncover' or 'to unhide'. In its passive form, 'apekalyphthē' means 'it was uncovered' or 'it was revealed'. It is used to describe something that was previously hidden or unknown but has now been made clear or brought to light, often by divine agency or a significant event.

Inflection: Aorist, Indicative, Passive, 3rd Person, Singular

Synonyms: ΦΑΝΕΡΟΩ, ΔΗΛΟΩ, ΓΝΩΡΙΖΩ

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G3835

Part of Speech: Noun

Sounds like: pan-oor-GAY-mah-tah

Translations: cunning deeds, evil devices, tricks, craftiness, schemes

Notes: This word refers to acts of cunning, trickery, or deceit. It describes actions that are cleverly devised but often with malicious or unethical intent. It is typically used in a negative sense, highlighting the deceptive or manipulative nature of the deeds. It is a compound word derived from 'ΠΑΝ' (all) and 'ΕΡΓΟΝ' (work/deed), implying 'doing all things' or 'capable of all deeds,' often with a negative connotation of unscrupulousness.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΔΟΛΟΣ, ΚΑΚΙΑ, ΠΟΝΗΡΙΑ

G4680

Part of Speech: Adjective, Noun

Sounds like: SOH-foss

Translations: wise, a wise person, skillful, clever

Notes: This word describes someone who possesses wisdom, skill, or cleverness. It can be used as an adjective to modify a noun (e.g., 'a wise man') or as a substantive noun itself, meaning 'a wise person' or 'the wise one'. It often implies practical wisdom and understanding.

Inflection: Singular, Nominative, Masculine

Synonyms: ΣΥΝΕΤΟΣ, ΦΡΟΝΙΜΟΣ, ΕΜΦΡΩΝ

Etymology: From an unknown root, possibly related to the Proto-Indo-European *sap- meaning 'to taste, to perceive'. It is related to the noun σοφία (sophia), meaning 'wisdom'.

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G2962

Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, himself, herself, itself, themselves, same, very, a same, the same

Notes: This word functions as both a pronoun and an adjective. As a pronoun, it can mean 'he, she, it' (third person personal pronoun) or be used intensively to mean 'himself, herself, itself, themselves'. When used as an adjective, it means 'the same' or 'the very'. Its meaning depends on its position and context within a sentence. For example, when used attributively with an article (e.g., ὁ αὐτὸς), it means 'the same'. When used predicatively or without an article, it often has an intensive meaning ('he himself').

Inflection: Masculine, Feminine, or Neuter; Singular or Plural; Nominative, Genitive, Dative, or Accusative

Etymology: From Proto-Indo-European *h₁ew-to- (self, same).

G2936

Part of Speech: Verb

Sounds like: ek-TEE-sen

Translations: he created, he built, he founded, he made

Notes: This is the third person singular aorist active indicative form of the verb 'κτίζω' (ktizo). It means 'he/she/it created,' 'he/she/it built,' 'he/she/it founded,' or 'he/she/it made.' It describes a completed action in the past, emphasizing the act of bringing something into existence or establishing it.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΠΟΙΕΩ, ΔΗΜΙΟΥΡΓΕΩ, ΟΙΚΟΔΟΜΕΩ

Etymology: From an ancient root meaning 'to found' or 'to settle.' It is related to words describing the establishment of a dwelling or a community.

G1806

Part of Speech: Verb

Sounds like: ex-ay-RITH-may-sen

Translations: he numbered, he counted, he counted out, he counted up, he recounted

Notes: This word is a verb meaning 'to number', 'to count', or 'to recount'. It implies a thorough or complete counting, often with the sense of counting out or enumerating. It is typically used in contexts where a precise tally or enumeration of items or people is being made.

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΑΡΙΘΜΕΩ, ΚΑΤΑΡΙΘΜΕΩ

Etymology: The word ΕΞΑΡΙΘΜΕΩ (exarithmeō) is a compound verb formed from the preposition ΕΞ (ex), meaning 'out of' or 'from', and the verb ΑΡΙΘΜΕΩ (arithmeō), meaning 'to number' or 'to count'. The prefix intensifies the action of counting, suggesting a complete or thorough enumeration.

G1632

Part of Speech: Verb

Sounds like: eks-ekh-EH-en

Translations: poured out, he poured out, she poured out, it poured out

Notes: This word is the third person singular, aorist active indicative form of the verb ἐκχέω (ekcheō), meaning 'to pour out' or 'to shed'. It describes an action that was completed in the past. It is often used in contexts of liquid being poured, but can also refer to the outpouring of the Holy Spirit or the shedding of blood.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΕΚΧΥΝΩ, ΕΚΧΥΝΝΩ

Etymology: The verb ἐκχέω (ekcheō) is a compound word formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb χέω (cheō), meaning 'to pour'.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G5524

Part of Speech: Verb

Sounds like: ekh-or-ay-GEE-sen

Translations: he supplied, he provided, he furnished, he gave, he ministered

Notes: This word describes the act of providing or supplying something, often with the connotation of doing so generously or abundantly, like a chorus leader (χορηγός) would fund and equip a chorus. It implies a complete and sufficient provision, often for a specific purpose or need. It is used in the past tense, indicating an action that was completed.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΠΑΡΕΧΩ, ΔΙΔΩΜΙ, ΠΑΡΕΧΩ

Etymology: The verb ΧΟΡΗΓΕΩ (chorēgeō) comes from the noun ΧΟΡΗΓΟΣ (chorēgos), which means 'chorus leader' or 'one who defrays the expenses of a chorus'. In ancient Greece, a chorēgos was a wealthy citizen who bore the cost of training and equipping a dramatic chorus, thus 'supplying' or 'providing' for it.

G0025

Part of Speech: Verb

Sounds like: ah-gah-POH-sin

Translations: they love, they are loving, they may love, they might love

Notes: This is a verb meaning 'to love' or 'to have affection for'. It is used to describe the action of multiple subjects (they) who are currently loving or who might love. It can refer to a general, unconditional love (agape love) or a more general affection, depending on context. It is the third person plural form of the verb.

Inflection: Present Tense, Active Voice, 3rd Person Plural, Indicative or Subjunctive Mood

Synonyms: ΦΙΛΕΩ, ΕΡΑΩ

Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

G5401

Part of Speech: Noun

Sounds like: FOH-bos

Translations: fear, a fear, terror, dread, reverence, respect

Notes: This word refers to the emotion of fear, dread, or terror. It can also denote reverence or respect, especially in a religious context, such as the 'fear of God'. It is a masculine noun and can be used in various grammatical cases depending on its role in a sentence.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΟΣ, ΤΡΟΜΟΣ, ΕΥΛΑΒΕΙΑ

Etymology: From the Proto-Indo-European root *bhegʷ- meaning 'to flee, to run away'. In Greek, it evolved to refer to the emotion that causes one to flee or be afraid.

G1391

Part of Speech: Noun

Sounds like: DOK-sah

Translations: glory, a glory, splendor, honor, praise, reputation, dignity, majesty

Notes: This word refers to glory, splendor, or honor. It can describe the inherent majesty of God, the praise given to someone, or a person's reputation. It is often used in a theological context to refer to the divine nature or manifestation of God's presence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΚΛΕΙΑ

Etymology: From the Greek verb δοκέω (dokeō), meaning 'to seem, to appear, to think'. The noun originally referred to an opinion or expectation, then evolved to mean 'reputation' and eventually 'glory' or 'splendor'.

G2167

Part of Speech: Noun

Sounds like: yoo-fro-SOO-nay

Translations: joy, gladness, mirth, cheerfulness, a joy, a gladness

Notes: This word refers to a state of joy, gladness, or cheerfulness. It describes an inner feeling of delight and well-being, often associated with celebration or good news. It is used to express a general sense of happiness.

Inflection: Singular, Nominative, Feminine

Synonyms: ΧΑΡΑ, ΑΓΑΛΛΙΑΣΙΣ

Etymology: From the Greek word 'euphron' (εὔφρων), meaning 'well-minded' or 'cheerful', which combines 'eu' (εὖ, 'good, well') and 'phren' (φρήν, 'mind, heart'). It denotes a state of having a good or cheerful mind.

G4735

Part of Speech: Noun

Sounds like: steh-FAH-nos

Translations: crown, a crown, wreath, a wreath, garland, a garland

Notes: This word refers to a crown, wreath, or garland, often made of leaves or flowers, worn on the head. It can symbolize victory, honor, royalty, or a prize awarded in contests. It is commonly used to denote a literal head covering or metaphorically to represent a reward or glory.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΙΑΔΗΜΑ, ΚΟΡΩΝΙΣ

Etymology: The word ΣΤΕΦΑΝΟΣ (stephanos) comes from the verb στέφω (stephō), meaning 'to encircle' or 'to crown'. It refers to something that encircles the head.

G2167

Part of Speech: Noun

Sounds like: yoo-fro-SOO-neen

Translations: joy, gladness, mirth, cheerfulness, a joy, a gladness

Notes: This word refers to a state of joy, gladness, or cheerfulness. It describes an inner feeling of delight and happiness. It is often used to describe the joy experienced in the presence of God or as a result of divine blessings. It can be used in sentences to describe the feeling of happiness or merriment.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΑΡΑ, ΑΓΑΛΛΙΑΣΙΣ

Etymology: The word euphrosynē comes from the Greek word euphrōn (εὔφρων), meaning 'well-minded, cheerful', which is itself derived from eu (εὖ), meaning 'well', and phrēn (φρήν), meaning 'mind, heart'.

G5399

Part of Speech: Participle

Sounds like: fo-BOO-meh-noh

Translations: (to) the one who fears, (to) him who fears, (to) the fearing one

Notes: This word is a participle derived from the verb 'phobeō', meaning 'to fear' or 'to be afraid'. As a participle, it functions like an adjective or noun, describing someone who is in the act of fearing or is characterized by fear. In this dative case, it indicates the recipient or beneficiary of an action, often translated as 'to the one who fears' or 'for the one who fears'.

Inflection: Present, Middle/Passive Voice, Dative Case, Singular Number, Masculine or Neuter Gender

Synonyms: ΔΕΔΙΟΤΙ, ΤΡΕΜΟΝΤΙ

G2962

Part of Speech: Noun

Sounds like: KOO-ree-ON

Translations: Lord, a Lord

Notes: This word is a scribal abbreviation for ΚΥΡΙΟΝ (KYRION), meaning 'Lord'. It is the accusative singular form of ΚΥΡΙΟΣ (KYRIOS), which means 'Lord' or 'Master'. It is used to refer to God or Jesus Christ, or sometimes to a human master or owner. In the provided context, it is used with the accusative article 'ΤΟΝ', indicating it is the direct object of a verb.

Inflection: Singular, Accusative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ

Etymology: From ΚΥΡΟΣ (KYROS), meaning 'power' or 'authority'. It refers to one who has power or authority, hence 'lord' or 'master'.

G1510

Part of Speech: Verb

Sounds like: ES-tai

Translations: will be, shall be, it will be, it shall be

Notes: This word is the third person singular future indicative form of the verb 'to be' (εἰμί). It signifies an action or state that will occur in the future. It is commonly used to express future existence, occurrence, or a future state of being, often translated as 'will be' or 'shall be'. For example, 'it will be done' or 'he will be there'.

Inflection: Third Person, Singular, Future, Indicative, Middle/Passive (deponent in future)

Etymology: From Proto-Indo-European *h₁es- (to be). It is a very ancient and fundamental verb in the Greek language, tracing its roots back to the earliest stages of Indo-European.

G1909

Part of Speech: Preposition, Adverb

Sounds like: ep-EE

Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning

Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G2078

Part of Speech: Adjective

Sounds like: ES-kha-TON

Translations: of last, of uttermost, of final, of extreme, of lowest, of least

Notes: This word describes something that is the very last, furthest, or most extreme in a series, time, or place. It is often used to refer to the end times or the final events of a period. As a genitive plural, it indicates possession or relation to multiple 'last things' or 'ends'.

Inflection: Plural, Genitive, All genders

Synonyms: ΤΕΛΕΥΤΑΙΩΝ, ΥΣΤΕΡΩΝ

Etymology: The word ΕΣΧΑΤΟΣ (eschatos) is derived from the Proto-Indo-European root *eghs- 'out' or 'away'. It signifies the outermost or furthest point, leading to its meaning of 'last' or 'extreme'.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G5056

Part of Speech: Noun

Sounds like: teh-lew-TEES

Translations: of death, of an end, of a completion

Notes: This word refers to the act of dying, the end of life, or the completion of something. It is often used in contexts related to mortality or the conclusion of an event or process. In a sentence, it would typically function as a possessive or descriptive modifier, indicating something belonging to or related to death or an end.

Inflection: Singular, Genitive, Feminine

Synonyms: ΘΑΝΑΤΟΥ, ΠΕΡΑΣ

Etymology: The word τελευτή (teleutē) comes from the verb τελευτάω (teleutaō), meaning 'to finish, complete, die'. It is related to τέλος (telos), meaning 'end, goal, completion'.

G2127

Part of Speech: Verb

Sounds like: yoo-loh-gee-THEH-seh-tai

Translations: will be blessed, will be praised, will be spoken well of

Notes: This word is a compound verb derived from 'eu' (good, well) and 'logos' (word, speech), literally meaning 'to speak well of'. In its passive form, as seen here, it means 'to be blessed' or 'to be praised'. It is used to describe someone or something receiving a blessing or commendation, often from God or a higher authority. It implies divine favor or a declaration of good fortune.

Inflection: Future, Indicative, Passive, Third Person Singular

Synonyms: ΜΑΚΑΡΙΣΘΗΣΕΤΑΙ, ΕΠΑΙΝΕΘΗΣΕΤΑΙ

Etymology: The word ΕΥΛΟΓΕΩ is a compound of the Greek prefix ΕΥ (eu), meaning 'good' or 'well', and the noun ΛΟΓΟΣ (logos), meaning 'word' or 'speech'. Thus, its literal meaning is 'to speak well of'.

G0746

Part of Speech: Noun

Sounds like: ar-KHEE

Translations: beginning, rule, ruler, first, origin, a beginning, a rule, an origin

Notes: This word refers to a beginning, origin, or the first in a series. It can also denote a position of authority, rule, or dominion, and by extension, the person holding such authority, a ruler or magistrate. It is used to describe the starting point of something, or the source from which something originates. It can also refer to the principal or chief thing.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΡΩΤΟΣ, ΚΕΦΑΛΗ, ΕΞΟΥΣΙΑ

Etymology: From the Proto-Indo-European root *h₂ergʰ- meaning 'to begin, to rule'. It refers to both the commencement of something and the authority or power associated with a leader or origin.

G5399

Part of Speech: Verb

Sounds like: foh-BEY-sthai

Translations: to fear, to be afraid, to reverence, to respect

Notes: This word is the present middle/passive infinitive form of the verb 'φοβέω'. It means 'to fear' or 'to be afraid', often implying a sense of dread or terror. However, in a religious context, especially when referring to God, it can also mean 'to reverence' or 'to respect', indicating a profound awe and submission rather than mere terror. It is used to express the action of fearing or showing reverence.

Inflection: Infinitive, Present Tense, Middle or Passive Voice

Synonyms: ΔΕΙΔΩ, ΤΡΕΜΩ

Etymology: The verb 'φοβέω' comes from the noun 'φόβος' (phobos), meaning 'fear' or 'panic'. This noun is related to the Proto-Indo-European root meaning 'to flee' or 'to be afraid'.

G3388

Part of Speech: Noun

Sounds like: MEE-trah

Translations: womb, a womb, mother, a mother

Notes: This word refers primarily to the womb, the organ in which offspring are conceived and grow. By extension, it can also refer to a mother, as the one who possesses the womb. It is used in contexts relating to birth, conception, or the maternal origin.

Inflection: Singular, Nominative, Accusative, or Dative; Plural, Dative; Feminine

Etymology: The word ΜΗΤΡΑ (mētra) comes from the Proto-Indo-European root *méh₂tēr, meaning 'mother'. It is related to words for mother in many Indo-European languages.

G4925

Part of Speech: Verb

Sounds like: soon-ek-TIS-thay

Translations: was created together, was founded together, was built together

Notes: This word is a compound verb formed from 'σύν' (with, together), 'ἐκ' (out of, from), and 'κτίζω' (to create, to found, to build). It means to be created, founded, or built together with something or someone else. It describes an action that occurred in the past, indicating a shared or collective act of creation or establishment.

Inflection: Aorist, Indicative, Passive, Third Person Singular

Etymology: The verb ΣΥΝΕΚΤΙΖΩ is a compound of the preposition ΣΥΝ (with, together), the preposition ΕΚ (out of, from), and the verb ΚΤΙΖΩ (to create, to found). ΚΤΙΖΩ itself derives from a root meaning 'to build' or 'to settle'.

G2310

Part of Speech: Noun

Sounds like: theh-MEH-lee-on

Translations: foundation, a foundation, base, a base, groundwork, a groundwork

Notes: This word refers to the base or groundwork upon which something is built, whether literally, like the foundation of a building, or figuratively, like the fundamental principles of a belief system. It signifies the lowest supporting part of a structure or the underlying basis of an idea.

Inflection: Singular, Nominative or Accusative or Vocative, Neuter

Synonyms: ΒΑΣΙΣ, ΥΠΟΒΑΘΡΟΝ

Etymology: The word comes from the Greek verb τίθημι (tithēmi), meaning "to place" or "to set," indicating something that is laid down as a base.

G4140

Part of Speech: Noun

Sounds like: play-smoh-NAY

Translations: fullness, satiety, a satiety, abundance, excess, gratification

Notes: This word refers to the state of being full or satisfied, often in the sense of having had enough food or drink, or a general sense of abundance. It can also carry a negative connotation, implying an excess or overindulgence, leading to surfeit or even gluttony. It is used to describe a state of being completely filled or satisfied, whether physically or metaphorically.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΚΟΡΟΣ, ΕΜΠΛΗΣΙΣ, ΥΠΕΡΒΟΛΗ

Etymology: From the verb πίμπλημι (pimplēmi), meaning 'to fill', related to the idea of being full or satisfied. The suffix -μονη (-monē) forms nouns indicating the result or state of an action.

G3182

Part of Speech: Verb

Sounds like: meh-THOOS-kee

Translations: he makes drunk, it makes drunk, he intoxicates, it intoxicates

Notes: This word means to make someone drunk or to intoxicate them. It describes the action of causing a state of inebriation. It is used in the present tense, indicating an ongoing or habitual action.

Inflection: Present, Active, Indicative, 3rd Person, Singular

Synonyms: ΜΕΘΥΩ, ΟΙΝΟΦΛΥΓΕΩ

Etymology: The word ΜΕΘΥΣΚΩ is derived from the root ΜΕΘΥΩ (methyō), meaning 'to be drunk'. It is a frequentative form, emphasizing the process of becoming drunk or making someone drunk.

Part of Speech: Pronoun

Sounds like: ow-TOOS

Translations: them, themselves, him, it, the same

Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.

Inflection: Accusative, Masculine, Plural

Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

G1705

Part of Speech: Verb

Sounds like: em-PLEE-say

Translations: he will fill, he will satisfy, he will fulfill, he will complete

Notes: This word is a verb meaning 'to fill', 'to satisfy', 'to fulfill', or 'to complete'. It describes the action of making something full, or bringing something to its conclusion or desired state. It can be used in contexts of physical filling (e.g., filling a container) or metaphorical satisfaction (e.g., satisfying a desire) or fulfilling a prophecy.

Inflection: Future, Indicative, Active, Third Person Singular

Synonyms: ΠΛΗΡΟΩ, ΓΕΜΙΖΩ

G665

Part of Speech: Noun

Sounds like: ah-po-dokh-EY-ah

Translations: receptacle, a receptacle, reservoir, a reservoir, cistern, a cistern, storehouse, a storehouse, storage place, a storage place

Notes: This word refers to a place where things are received, stored, or held, such as a receptacle, reservoir, or storehouse. It is often used in contexts related to the collection or containment of liquids, like water, or goods. It implies a place designed for receiving and holding something.

Inflection: Singular, Nominative, Feminine

Synonyms: ΤΑΜΕΙΟΝ, ΘΗΣΑΥΡΟΣ, ΚΟΙΛΙΑ

G1081

Part of Speech: Noun

Sounds like: ge-NAY-ma-ton

Translations: of produce, of fruit, of offspring, of children, of descendants, of products, of crops

Notes: This word refers to something that is produced or generated, such as the fruit of a tree, the produce of the ground, or the offspring of living beings. It can also refer to the result or outcome of an action or process. In a sentence, it would typically be used to describe the source or origin of something, often in a possessive sense.

Inflection: Plural, Genitive, Neuter

Synonyms: ΚΑΡΠΩΝ, ΕΚΓΟΝΩΝ, ΠΡΟΙΟΝΤΩΝ

G0329

Part of Speech: Verb

Sounds like: ah-nah-THAL-lohn

Translations: to flourish again, to revive, to spring up again, to put forth new shoots

Notes: This word is a compound verb formed from 'ανα' (again, up) and 'θαλλω' (to flourish, to bloom). It describes the act of something that was dormant or withered coming back to life, flourishing anew, or putting forth fresh growth. It can be used metaphorically to describe a revival of spirit or prosperity.

Inflection: Present Active Participle, Nominative or Accusative, Masculine or Neuter, Singular

Synonyms: ΑΝΑΖΑΩ, ΑΝΑΒΙΟΩ

Etymology: The word 'αναθαλλω' is derived from the prefix 'ανα-' meaning 'again' or 'up', and the verb 'θαλλω' meaning 'to flourish' or 'to bloom'. It signifies a renewed state of growth or vitality.

G1515

Part of Speech: Noun

Sounds like: ee-RAY-nayne

Translations: peace, a peace, quietness, rest, prosperity

Notes: This word refers to a state of peace, tranquility, or harmony. It can also denote prosperity, welfare, or security. In ancient Greek, it often implies the absence of war or civil strife, but can also refer to inner peace or a state of well-being. The form 'ΙΡΗΝΗΝ' is the accusative singular, meaning it functions as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Feminine

Synonyms: ΗϹΥΧΙΑ, ΓΑΛΗΝΗ, ΑΝΑΠΑΥϹΙϹ

Etymology: The word ΕΙΡΗΝΗ (eirēnē) is of uncertain etymology, possibly derived from a verb meaning 'to join' or 'to bind together', suggesting a state of unity or agreement. It is related to the concept of a treaty or covenant that brings about peace.

G1515

Part of Speech: Noun

Sounds like: ei-RAY-nayn

Translations: peace, a peace, tranquility, harmony, rest

Notes: This word refers to a state of peace, tranquility, or harmony. It can describe a cessation of conflict, a sense of well-being, or a harmonious relationship between individuals or groups. It is often used in contexts of spiritual or social peace.

Inflection: Singular, Accusative, Feminine

Synonyms: ΗϹΥΧΙΑ, ΓΑΛΗΝΗ, ΑΝΑΠΑΥϹΙϹ

Etymology: The word ΕΙΡΗΝΗ (eirēnē) is derived from the Greek verb εἴρω (eirō), meaning 'to join' or 'to bind together'. It originally conveyed the idea of a state of being joined together in unity and harmony, leading to the meaning of peace.

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G1826

Part of Speech: Verb

Sounds like: ex-OM-bree-sen

Translations: it rained heavily, it poured down, it burst forth (like rain)

Notes: This word is the third person singular aorist indicative active form of the verb 'ἐξομβρέω' (exombreō). It describes an action that happened in the past, specifically referring to heavy rainfall or a sudden downpour. It can be understood as 'it rained heavily' or 'it poured down'. The prefix 'ἐξ-' (ex-) intensifies the action of 'ὄμβρος' (ombros), which means 'rain' or 'shower', suggesting a forceful or abundant release.

Inflection: Aorist, Indicative, Active, Third Person, Singular

Etymology: The word 'ἐξομβρέω' (exombreō) is a compound verb formed from the preposition 'ἐξ' (ex), meaning 'out of' or 'from', and 'ὄμβρος' (ombros), meaning 'rain' or 'shower'. The prefix intensifies the action of raining.

G2902

Part of Speech: Participle

Sounds like: kra-TOON-ton

Translations: of those who rule, of those who hold power, of rulers, of those who are in authority

Notes: This word is a present active participle derived from the verb 'κράτεω' (krateō), meaning 'to rule' or 'to hold power'. In this form, it refers to 'those who are ruling' or 'those who are holding power'. It is used to describe individuals or groups who are currently exercising authority or dominion.

Inflection: Present, Active, Participle, Genitive, Plural, Masculine or Feminine

Synonyms: ΑΡΧΟΝΤΩΝ, ΕΞΟΥΣΙΑΖΟΝΤΩΝ

G5312

Part of Speech: Verb

Sounds like: an-y-PSEE-sen

Translations: he lifted up, he exalted, he raised up, he elevated

Notes: This word is a verb meaning 'to lift up', 'to exalt', or 'to raise up'. It is used to describe the act of elevating someone or something to a higher position, status, or level. It can refer to physical elevation or metaphorical exaltation, such as raising someone to a position of honor or power. The prefix 'ἀνα-' (ana-) intensifies the action of 'lifting up'.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΥΨΟΩ, ΕΠΑΙΡΩ, ΑΙΡΩ

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G3114

Part of Speech: Verb

Sounds like: mah-kroh-ay-meh-REH-oo-see

Translations: they will live long, they will prolong their days, they will have long life

Notes: This word is a compound verb meaning 'to live long' or 'to prolong one's days'. It refers to the act of experiencing a long lifespan or having one's life extended. It is often used in contexts promising longevity as a blessing or reward.

Inflection: Future, Indicative, Active, Third Person, Plural

Synonyms: ΠΟΛΥΧΡΟΝΙΖΩ, ΖΩ

Etymology: The verb ΜΑΚΡΟΗΜΕΡΕΥΩ is a compound of two Greek words: ΜΑΚΡΟΣ (makros), meaning 'long', and ΗΜΕΡΑ (hēmera), meaning 'day'. Thus, it literally means 'to long-day' or 'to have long days'.

G3119

Part of Speech: Noun

Sounds like: mah-kroh-hay-meh-REH-soo-sees

Translations: long life, length of days, a long life, a length of days

Notes: This word is a compound noun, meaning 'long life' or 'length of days'. It combines 'μακρός' (makros), meaning 'long', and 'ἡμέρα' (hēmera), meaning 'day'. It refers to the state of having a prolonged existence or many days of life. It is typically used to describe the blessing of a long lifespan.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΟΛΥΧΡΟΝΙΑ, ΜΑΚΡΟΒΙΟΤΗΣ

Etymology: The word ΜΑΚΡΟΗΜΕΡΕΥΣΙΣ is a compound derived from μακρός (makros, 'long') and ἡμέρα (hēmera, 'day'), with the suffix -ευσις indicating a state or action. It literally means 'long-daying' or 'long-living'.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G2372

Part of Speech: Noun

Sounds like: THOO-mos

Translations: passion, anger, rage, wrath, indignation, a passion, a rage

Notes: This word refers to a strong, often intense, emotional state. It can denote a passionate outburst, a fit of anger, or a deep-seated wrath or indignation. It is often used to describe a powerful emotional response, sometimes impulsive and volatile.

Inflection: Singular, Nominative, Masculine

Synonyms: ΟΡΓΗ, ΠΑΘΟΣ, ΖΗΛΟΣ

Etymology: From an assumed primary word meaning 'to rush, breathe hard'. It refers to the soul as the seat of emotion, hence 'passion' or 'anger'.

G0094

Part of Speech: Adjective

Sounds like: AH-dee-kos

Translations: unjust, unrighteous, wicked, wrong, an unjust person, a wicked person

Notes: This word describes someone or something that is not just, righteous, or fair. It signifies a violation of what is right or lawful, often implying moral wrongness. It can be used to describe a person who acts unjustly or a deed that is unjust. It is the opposite of 'righteous' or 'just'.

Inflection: Nominative, Masculine or Feminine, Singular

Synonyms: ΑΝΟΜΟΣ, ΑΣΕΒΗΣ

Etymology: Derived from the prefix 'α-' (alpha privative, meaning 'not' or 'without') and 'δίκη' (DIKE), meaning 'justice' or 'right'. Thus, it literally means 'without justice'.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G3709

Part of Speech: Noun

Sounds like: OR-gay

Translations: wrath, anger, indignation, a wrath, an anger

Notes: This word refers to a strong, often violent, emotion of displeasure or indignation. It can describe divine anger or human anger, often implying a settled, purposeful indignation rather than a sudden outburst. It is frequently used in the context of God's righteous judgment against sin.

Inflection: Singular, Nominative, Feminine

Synonyms: ΘΥΜΟΣ, ΠΑΡΟΞΥΣΜΟΣ

Etymology: The word 'ΟΡΓΗ' comes from the Proto-Indo-European root meaning 'to swell' or 'to be excited', suggesting an internal swelling or agitation that leads to anger.

G2372

Part of Speech: Noun

Sounds like: THY-moo

Translations: (of) passion, (of) anger, (of) wrath, (of) indignation, (of) a passion, (of) an anger, (of) a wrath, (of) an indignation

Notes: This word refers to a strong, often intense and sudden, emotional outburst or passion. It can denote anger, wrath, or indignation, often with the implication of a boiling or surging emotion. It describes a powerful emotional state, sometimes referring to the seat of emotions or the soul itself.

Inflection: Genitive, Singular, Masculine

Synonyms: ΟΡΓΗ, ΠΑΘΟΣ

Etymology: From an ancient root meaning 'to rush, to rage', referring to a strong, often violent, emotional state.

G4499

Part of Speech: Noun

Sounds like: roh-PEH

Translations: turn, a turn, turning, inclination, moment, a moment, scale, weight, decision, outcome

Notes: This word refers to a turning, an inclination, or a decisive moment. It can describe the turning of a scale, indicating a slight weight or a decisive factor. It is often used to denote a critical point in time, a turning point, or the outcome of a situation.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΑΙΡΟΣ, ΣΤΡΟΦΗ, ΚΛΙΣΙΣ

Etymology: From the verb ῥέπω (rhepo), meaning 'to incline, to turn the scale'.

G4431

Part of Speech: Noun

Sounds like: PTOH-sis

Translations: fall, a fall, downfall, a downfall, ruin, a ruin, failure, a failure

Notes: This word refers to a literal act of falling, such as a physical collapse or descent. It can also be used metaphorically to describe a downfall, ruin, or failure, indicating a state of decline or destruction. It is used to describe an event or a state of being.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΑΤΑΠΤΩΣΙΣ, ΟΛΕΘΡΟΣ, ΑΠΩΛΕΙΑ

Etymology: The word ΠΤΩΣΙΣ (ptōsis) is derived from the verb ΠΙΠΤΩ (piptō), meaning 'to fall'. It describes the action or result of falling.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G2540

Part of Speech: Noun

Sounds like: kahee-ROO

Translations: of time, of a season, of the right time, of an opportune time, of a period

Notes: This word refers to a specific, opportune, or appointed time, a season, or a period. It emphasizes the quality or nature of a moment rather than its chronological duration. It is often used to denote a critical or decisive moment, or a suitable occasion for something to happen. As a genitive form, it typically indicates possession or relationship, often translated with 'of'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΧΡΟΝΟΥ, ΩΡΑΣ

G0472

Part of Speech: Verb

Sounds like: an-thex-EH-tai

Translations: will hold fast, will cling to, will be devoted to, will adhere to, will support, will endure, will hold out, will resist

Notes: This word is the third person singular future middle/passive indicative form of the verb ἀντέχομαι (antexomai). It describes an action where someone will hold firmly to something or someone, showing devotion, support, or resistance. It implies a strong, enduring commitment or opposition. In some contexts, it can mean to hold out or endure, especially in difficult circumstances.

Inflection: Third Person Singular, Future Tense, Middle or Passive Voice, Indicative Mood

Synonyms: ΕΧΩ, ΚΡΑΤΕΩ, ΠΡΟΣΚΟΛΛΑΩ

Etymology: The verb ἀντέχομαι (antexomai) is a compound word formed from ἀντί (anti), meaning 'against' or 'in return for', and ἔχω (echō), meaning 'to have' or 'to hold'. Thus, it literally means 'to hold against' or 'to hold in return', evolving to signify holding fast to something or someone.

G3116

Part of Speech: Adjective

Sounds like: mah-kroh-THOO-mos

Translations: longsuffering, patient, forbearing

Notes: This is a compound word formed from 'μακρός' (makros), meaning 'long', and 'θυμός' (thymos), meaning 'temper' or 'spirit'. It describes someone who is patient and able to endure difficulties, provocations, or delays without becoming angry or giving up. It is often used to describe God's patience and forbearance.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΑΝΕΞΙΚΑΚΟΣ

Etymology: From the Greek words 'μακρός' (makros, 'long') and 'θυμός' (thymos, 'temper, spirit'). It literally means 'long-tempered' or 'having a long spirit'.

G5306

Part of Speech: Adverb, Adjective

Sounds like: HOO-steh-ron

Translations: later, afterward, last, finally, the latter, the end, a later time, the later

Notes: This word indicates a point in time that comes after another, or something that is last in a sequence. It can function as an adverb meaning 'later' or 'afterward', or as an adjective/noun meaning 'the last' or 'the latter part'. It is often used to refer to a subsequent event or a final outcome.

Inflection: Neuter, Singular, Nominative or Accusative (when functioning as a noun/adjective), Adverbial

Synonyms: ΟΨΕ, ΕΠΕΙΤΑ, ΤΕΛΟΣ

Etymology: From the comparative form of the adverb 'ὑπό' (hypo), meaning 'under' or 'below', indicating a position or time that is subsequent or inferior.

G0322

Part of Speech: Verb

Sounds like: ah-nah-DOH-see

Translations: he will give up, he will deliver up, he will distribute, he will give out

Notes: This word is a compound verb, formed from the prefix ΑΝΑ (ANA), meaning 'up' or 'again', and the verb ΔΙΔΩΜΙ (DIDOMI), meaning 'to give'. In its future tense form, it signifies the action of giving something up, delivering it, or distributing it. It implies a future action of handing over or dispensing.

Inflection: Future, Indicative, Active, Third Person, Singular

Synonyms: ΔΩΣΕΙ, ΠΑΡΑΔΩΣΕΙ

Etymology: The word ΑΝΑΔΙΔΩΜΙ is derived from the preposition ΑΝΑ (ANA), meaning 'up' or 'back', and the verb ΔΙΔΩΜΙ (DIDOMI), meaning 'to give'. It signifies a giving that is directed upwards, back, or out for distribution.

G0320

Part of Speech: Verb

Sounds like: ah-nah-dee-DOH-sin

Translations: to give up, to give back, to distribute, to deliver, to hand over

Notes: This word is a scribal abbreviation for ΑΝΑΔΙΔΩΣΙΝ (ANADIDŌSIN). It is a compound verb formed from the prefix ΑΝΑ- (ANA-), meaning 'up' or 'back', and the verb ΔΙΔΩΜΙ (DIDŌMI), meaning 'to give'. Therefore, it means 'to give up', 'to give back', 'to distribute', or 'to deliver'. It describes the action of handing something over or distributing it.

Inflection: 3rd Person, Plural, Present, Active, Indicative

Synonyms: ΔΙΔΩΜΙ, ΠΑΡΑΔΙΔΩΜΙ, ΔΙΑΔΙΔΩΜΙ

Etymology: The verb ΔΙΔΩΜΙ (DIDŌMI) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. The prefix ΑΝΑ- (ANA-) means 'up', 'back', or 'again'.

G0322

Part of Speech: Verb

Sounds like: ah-nah-DI-doh-sin

Translations: to give up, to hand over, to deliver, to distribute

Notes: This word is a compound verb formed from the preposition ΑΝΑ (ANA), meaning 'up' or 'again', and the verb ΔΙΔΩΜΙ (DIDŌMI), meaning 'to give'. It generally means to give something up, to hand it over, or to deliver it. It can also imply distribution. It is used in contexts where something is being passed from one person or entity to another, often with the sense of completion or finality in the giving.

Inflection: Third Person, Plural, Present Tense, Indicative Mood, Active Voice

Synonyms: ΠΑΡΑΔΙΔΩΜΙ, ΔΙΔΩΜΙ

Etymology: The word ΑΝΑΔΙΔΩΜΙ is a compound of the preposition ΑΝΑ (ANA), meaning 'up' or 'again', and the verb ΔΙΔΩΜΙ (DIDŌMI), meaning 'to give'. Its meaning is derived from the combination of these two elements, emphasizing the direction or manner of giving.

G2928

Part of Speech: Verb

Sounds like: KRYP-sei

Translations: he will hide, he will conceal, he will keep secret

Notes: This word, ΚΑΡΥΨΕΙ, appears to be a misspelling or scribal error for ΚΡΥΨΕΙ (krypsei). The corrected form, ΚΡΥΨΕΙ, is the third person singular future active indicative of the verb ΚΡΥΠΤΩ (krypto), meaning 'to hide' or 'to conceal'. It describes an action that someone will perform in the future, specifically hiding or keeping something secret. For example, 'he will hide the words' or 'she will conceal the truth'.

Inflection: Third Person, Singular, Future, Active, Indicative

Synonyms: ΑΠΟΚΡΥΠΤΩ, ΚΑΛΥΠΤΩ

Etymology: The verb ΚΡΥΠΤΩ (krypto) comes from an ancient root meaning 'to cover' or 'to hide'.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G1626

Part of Speech: Verb

Sounds like: ek-dee-ay-GAY-seh-tai

Translations: he will declare, he will recount, he will narrate, he will explain fully

Notes: This word is a compound verb formed from 'εκ' (out of, from) and 'διηγέομαι' (to narrate, to relate). It means to declare fully, to recount in detail, or to narrate completely. It implies a thorough and comprehensive explanation or telling of something. It is used to describe someone providing a detailed account or explanation of an event or truth.

Inflection: Future, Middle/Passive Voice, Indicative, 3rd Person Singular

Synonyms: ΔΙΗΓΕΟΜΑΙ, ΑΠΑΓΓΕΛΛΩ, ΕΞΗΓΕΟΜΑΙ

Etymology: The word is derived from the preposition 'εκ' (out of, from) and the verb 'διηγέομαι' (to narrate, relate). 'Διηγέομαι' itself comes from 'διά' (through) and 'ηγέομαι' (to lead, to consider), implying a leading through a narrative or a detailed account.

G3850

Part of Speech: Noun

Sounds like: pa-ra-bo-LAI

Translations: parables, proverbs, allegories, figures of speech, (to) parables, (to) proverbs, (to) allegories, (to) figures of speech

Notes: This word refers to a story, saying, or figure of speech used to illustrate a spiritual or moral lesson. It often implies a comparison or juxtaposition of ideas. In the provided examples, it appears in the dative case, indicating 'to' or 'in' parables, or 'with' parables, suggesting a means or instrument.

Inflection: Plural, Dative, Feminine

Synonyms: ΑΙΝΙΓΜΑΤΑ, ΠΑΡΟΙΜΙΑΙ, ΛΟΓΟΙ

Etymology: This word comes from the Greek verb παραβάλλω (paraballō), meaning 'to throw beside' or 'to compare'. It is formed from παρά (para, 'beside') and βάλλω (ballō, 'to throw').

G0946

Part of Speech: Noun

Sounds like: bdeh-LOO-gma

Translations: abomination, a detestable thing, detestable thing

Notes: This word refers to something that is detestable, abhorrent, or an object of disgust, often with a strong moral or religious connotation. It is used to describe things or practices that are considered offensive or impure, especially in the sight of God. It can be used to describe an idol, an unclean act, or anything that causes revulsion.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΒΔΕΛΥΓΜΟΣ, ΜΙΑΣΜΑ, ΑΚΑΘΑΡΣΙΑ

Etymology: The word ΒΔΕΛΥΓΜΑ is derived from the verb βδελύσσομαι (bdelussomai), meaning 'to feel disgust at, to detest'. It describes something that causes such a feeling.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G2317

Part of Speech: Noun

Sounds like: theh-oh-SEH-beh-ah

Translations: godliness, piety, reverence, a godliness

Notes: This word refers to the quality of being godly or pious, indicating reverence and devotion towards God. It describes a person's attitude and actions that demonstrate respect and worship towards the divine. It is often used in contexts discussing religious devotion and moral uprightness.

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΥΣΕΒΕΙΑ, ΕΥΛΑΒΕΙΑ

Etymology: This word is a compound of two Greek words: ΘΕΟΣ (theos), meaning 'God', and ΣΕΒΟΜΑΙ (sebomai), meaning 'to worship' or 'to revere'. Thus, it literally means 'God-worship' or 'God-reverence'.

G1937

Part of Speech: Verb

Sounds like: ep-ee-thoo-MAY-sas

Translations: having desired, having longed for, having coveted, having lusted

Notes: This word is the aorist active participle of the verb 'epithymeo', meaning to desire, long for, covet, or lust. As a participle, it functions like an adjective or adverb, describing an action that occurred prior to the main verb, often translated as 'having desired' or 'when he/they desired'. It can be used in both positive and negative senses, referring to a strong yearning for something.

Inflection: Aorist, Active, Participle, Masculine, Nominative, Singular

Synonyms: ΒΟΥΛΟΜΑΙ, ΘΕΛΩ

G1309

Part of Speech: Verb

Sounds like: dee-ah-tee-RAY-son

Translations: keep, preserve, maintain, guard, save

Notes: This word means to keep, preserve, or maintain something carefully and completely. It implies a continuous or thorough act of guarding or holding onto something, often to prevent it from being lost, harmed, or changed. It is used as a command or instruction.

Inflection: Aorist, Active, Imperative, Second Person, Singular

Synonyms: ΤΗΡΕΩ, ΦΥΛΑΣΣΩ, ΣΩΖΩ

Etymology: The word διατηρέω (diatēreō) is a compound word formed from διά (dia), meaning 'through' or 'thoroughly', and τηρέω (tēreō), meaning 'to watch over', 'to guard', or 'to keep'. Thus, it signifies a thorough or complete keeping or guarding.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-os

Translations: Lord, a Lord, Master, a Master, Sir, a Sir

Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.

Inflection: Nominative, Singular, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G3816, G3809

Part of Speech: Noun

Sounds like: pai-DEE-ah

Translations: children, a child, discipline, instruction, training, correction, punishment, play, childishness

Notes: This word is a compound form that can refer to several related concepts. It can be the nominative/accusative plural of 'παιδίον' (paidion), meaning 'children' or 'little children'. It can also be the nominative singular of 'παιδεία' (paideia), which refers to the upbringing, training, or instruction of children, often implying discipline or correction. In some contexts, it can also refer to 'play' or 'childishness'. The specific meaning depends on the grammatical context and surrounding words.

Inflection: Neuter Plural (children), Feminine Singular Nominative (discipline/play), Feminine Singular Accusative (discipline/play), Feminine Singular Genitive (discipline/play)

Synonyms: ΤΕΚΝΑ, ΝΗΠΙΑ, ΔΙΔΑΣΚΑΛΙΑ

G2162

Part of Speech: Noun

Sounds like: yoo-DOK-see-ah

Translations: good report, good reputation, honor, glory, praise, good opinion, a good opinion

Notes: This word refers to a good reputation, honor, or glory. It signifies being well-regarded or having a favorable opinion held by others. It can also denote praise or commendation.

Inflection: Singular, Nominative, Feminine

Synonyms: ΔΟΞΑ, ΤΙΜΗ, ΕΠΑΙΝΟΣ

Etymology: Derived from the Greek prefix ΕΥ (eu), meaning 'good' or 'well', and ΔΟΞΑ (doxa), meaning 'glory', 'opinion', or 'reputation'. It literally means 'good glory' or 'good opinion'.

G2107

Part of Speech: Noun

Sounds like: yoo-doh-KEE-ah

Translations: good pleasure, goodwill, favor, delight, desire, a good pleasure, a goodwill, a favor, a delight, a desire

Notes: This word is a feminine noun meaning 'good pleasure,' 'goodwill,' 'favor,' or 'delight.' It often refers to God's benevolent disposition or His gracious will. It can describe a state of being pleased with someone or something, or a favorable inclination towards a person or action. In theological contexts, it frequently denotes God's sovereign and benevolent purpose.

Inflection: Singular, Nominative, Feminine

Synonyms: ΧΑΡΙΣ, ΘΕΛΗΜΑ, ΕΥΑΡΕΣΤΙΑ

Etymology: The word ΕΥΔΟΚΙΑ (eudokia) is derived from the Greek prefix εὖ (eu), meaning 'well' or 'good,' and the noun δόξα (doxa), meaning 'opinion,' 'judgment,' or 'glory.' Thus, it literally means 'good opinion' or 'good judgment,' evolving to signify 'goodwill' or 'pleasure.'

G4102

Part of Speech: Noun

Sounds like: PIS-tis

Translations: faith, belief, trust, a faith, a belief, a trust, faithfulness, conviction

Notes: This word refers to faith, belief, or trust, particularly in a religious or moral sense. It signifies a firm conviction or persuasion concerning the truth of something, often implying a corresponding reliance upon it. It can also refer to faithfulness or trustworthiness. It is commonly used in contexts of believing in God or Christ, or demonstrating loyalty and fidelity.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΛΠΙΣ, ΑΛΗΘΕΙΑ

Etymology: From the verb πείθω (peithō), meaning 'to persuade, to trust'. It refers to the state of being persuaded or convinced, leading to trust or belief.

G4240

Part of Speech: Noun

Sounds like: prah-OO-tays

Translations: gentleness, meekness, humility, consideration

Notes: This word refers to a disposition of gentleness, meekness, or humility. It describes a quality of character that is mild, gentle, and considerate, often in the face of provocation or adversity. It is not weakness, but rather strength under control, showing patience and forbearance.

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΠΙΕΙΚΕΙΑ, ΤΑΠΕΙΝΟΦΡΟΣΥΝΗ

Etymology: The word prautēs is derived from the adjective praus (πραΰς), meaning 'mild' or 'gentle'. It describes the quality of being gentle or meek.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G0569

Part of Speech: Verb

Sounds like: ah-pis-TAY-sees

Translations: you may disbelieve, you might disbelieve, you may be faithless, you might be faithless

Notes: This word is a verb meaning 'to disbelieve' or 'to be faithless'. It describes the act of not believing or lacking faith. It is often used in contexts where someone expresses doubt or fails to trust, particularly in a religious or moral sense. It is a compound word formed from 'Α' (alpha privative, meaning 'not') and 'ΠΙΣΤΕΥΩ' (pisteuō, meaning 'to believe').

Inflection: Second Person, Singular, Aorist, Subjunctive, Active

Synonyms: ΑΠΕΙΘΕΩ, ΑΡΝΕΟΜΑΙ

Etymology: The word ΑΠΙΣΤΕΩ (apisteō) is derived from the prefix 'α-' (a-), which negates the meaning of the following word, and 'πιστεύω' (pisteuō), meaning 'to believe' or 'to trust'. Thus, it literally means 'not to believe' or 'to disbelieve'.

G5401

Part of Speech: Noun

Sounds like: PHOH-boh

Translations: (to) fear, (to) dread, (to) reverence, (to) awe, fear, dread, reverence, awe, a fear, a dread

Notes: This word is the dative singular form of the noun ΦΟΒΟΣ (phobos), meaning 'fear', 'dread', 'reverence', or 'awe'. In the dative case, it often indicates the means by which something is done, or the object to which the fear is directed. For example, it can be translated as 'by fear' or 'with fear', or 'to fear' when used with verbs that imply an object of fear or reverence. It can also denote the state of being in fear or awe.

Inflection: Dative, Singular, Masculine

Synonyms: ΔΕΟΣ, ΤΡΟΜΟΣ

Etymology: The word ΦΟΒΟΣ (phobos) comes from the Proto-Indo-European root meaning 'to flee' or 'to be afraid'. It is related to verbs of fleeing and being put to flight.

G4334

Part of Speech: Verb

Sounds like: pros-EL-thees

Translations: you may come, you may approach, you may go to, you may draw near

Notes: This word is a verb meaning 'to come to', 'to approach', or 'to draw near'. It is often used to describe physical movement towards a person or place, but can also refer to drawing near in a spiritual or relational sense, such as approaching God or a teacher. It is a compound word formed from the preposition 'πρός' (pros), meaning 'to' or 'towards', and the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'.

Inflection: Aorist, Subjunctive, Active, Second Person, Singular

Synonyms: ΕΡΧΟΜΑΙ, ΠΛΗΣΙΑΖΩ, ΠΡΟΣΑΓΩ

G4337

Part of Speech: Verb

Sounds like: pros-EKH-e

Translations: pay attention, give heed, beware, take care, attend, apply oneself, devote oneself

Notes: This verb means to pay attention, give heed, or be careful. It is often used as a command or exhortation to be mindful of something, to guard against something, or to apply oneself diligently to a task. It can also mean to devote oneself to something or someone.

Inflection: Present, Active, Imperative, Second Person, Singular

Synonyms: ΠΡΟΣΕΧΩ, ΠΡΟΣΕΧΟΜΑΙ, ΕΠΕΧΩ

Etymology: From πρός (pros, 'to, toward') and ἔχω (echō, 'to have, to hold'). The compound word literally means 'to hold toward' or 'to direct one's attention toward'.

G1880

Part of Speech: Verb

Sounds like: eks-y-PSOO

Translations: exalt, lift up, raise up, elevate

Notes: This word means to exalt, lift up, or raise up. It is often used in a spiritual sense, referring to the act of praising or honoring someone, or to a person being elevated in status. It can also refer to a physical lifting up.

Inflection: Second Person, Singular, Imperative, Present, Active

Synonyms: ΥΨΟΩ, ΑΝΑΒΑΙΝΩ, ΑΙΡΩ

Etymology: The word ΕΞΥΨΟΩ (exypsóō) is a compound word formed from the preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΥΨΟΩ (hypsóō), meaning 'to lift up' or 'to exalt'. The prefix intensifies the meaning of lifting up.

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G1863

Part of Speech: Verb

Sounds like: ep-ah-GAH-gace

Translations: you may bring upon, you may bring in, you may bring forward, you may lead on, you may inflict

Notes: This word is a verb form derived from the root 'epagō'. It generally means to bring something upon someone or something, to bring in, or to lead forward. It can be used in various contexts, such as bringing a charge against someone, bringing a punishment upon them, or simply bringing something into a place or situation.

Inflection: Second Person, Singular, Aorist, Active, Subjunctive

Synonyms: ΕΠΙΦΕΡΩ, ΕΠΙΤΙΘΗΜΙ

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G5590

Part of Speech: Noun

Sounds like: Ps-oo-KHEE

Translations: soul, life, mind, heart, a soul, a life

Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ

Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.

G0819

Part of Speech: Noun

Sounds like: ah-tee-MEE-ahn

Translations: dishonor, disgrace, shame, indignity, a dishonor, a disgrace

Notes: This word refers to a state of dishonor, disgrace, or shame. It is often used in contrast to 'honor' (τιμή) and describes a lack of respect or a condition of being held in low esteem. It can also refer to the act of bringing dishonor upon someone or something.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΙΣΧΥΝΗ, ΑΤΙΜΩΣΙΣ

Etymology: The word 'ατιμία' (atimia) is derived from the Greek prefix 'α-' (a-), meaning 'not' or 'without', and 'τιμή' (timē), meaning 'honor' or 'value'. Thus, it literally means 'without honor' or 'lack of honor'.

G2598

Part of Speech: Verb

Sounds like: kah-tah-bah-LEH-ee

Translations: to cast down, to throw down, to overthrow, to lay down, to lay a foundation, to defeat, to bring down

Notes: This word is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'against,' and the verb βάλλω (ballō), meaning 'to throw' or 'to cast.' It generally means to cast or throw something downwards, often implying an act of overthrowing, defeating, or laying a foundation. It can be used in various contexts, such as to describe the act of defeating an enemy, laying the foundation of a building, or even casting someone down from a position of power.

Inflection: Third Person Singular, Future Indicative, Active Voice

Synonyms: ΡΙΠΤΩ, ΚΑΘΑΙΡΕΩ, ΑΝΑΤΡΕΠΩ

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G4134

Part of Speech: Adjective

Sounds like: PLAY-rays

Translations: full, complete, filled, a full

Notes: This word is an adjective meaning 'full' or 'complete'. It describes something that is filled to capacity or lacking nothing. It can be used to describe a container that is full, a person who is full of a certain quality (like grace or wisdom), or a time that is complete.

Inflection: Nominative, Singular, Masculine or Feminine

Synonyms: ΓΕΜΩΝ, ΠΕΠΛΗΡΩΜΕΝΟΣ

Etymology: The word ΠΛΗΡΗΣ (plērēs) comes from the verb πίμπλημι (pimplēmi), meaning 'to fill'. It describes the state of being filled or complete.

G1388