2001 Translation

Part of Speech: Participle

Sounds like: fo-BOO-meh-noh

Translations: (to) the one who fears, (to) him who fears, (to) the fearing one

Notes: This word is a participle derived from the verb 'phobeō', meaning 'to fear' or 'to be afraid'. As a participle, it functions like an adjective or noun, describing someone who is in the act of fearing or is characterized by fear. In this dative case, it indicates the recipient or beneficiary of an action, often translated as 'to the one who fears' or 'for the one who fears'.

Inflection: Present, Middle/Passive Voice, Dative Case, Singular Number, Masculine or Neuter Gender

Synonyms: ΔΕΔΙΟΤΙ, ΤΡΕΜΟΝΤΙ

G2962

Part of Speech: Noun

Sounds like: KOO-ree-ON

Translations: Lord, a Lord

Notes: This word is a scribal abbreviation for ΚΥΡΙΟΝ (KYRION), meaning 'Lord'. It is the accusative singular form of ΚΥΡΙΟΣ (KYRIOS), which means 'Lord' or 'Master'. It is used to refer to God or Jesus Christ, or sometimes to a human master or owner. In the provided context, it is used with the accusative article 'ΤΟΝ', indicating it is the direct object of a verb.

Inflection: Singular, Accusative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ

Etymology: From ΚΥΡΟΣ (KYROS), meaning 'power' or 'authority'. It refers to one who has power or authority, hence 'lord' or 'master'.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G522

Part of Speech: Verb

Sounds like: ah-pan-TEE-say

Translations: he will meet, she will meet, it will meet, he will encounter, she will encounter, it will encounter, to meet, to encounter, for meeting, for encountering

Notes: This word is an inflection of the verb 'apantaō', meaning 'to meet' or 'to encounter'. Without diacritics, it can represent several forms. It most commonly refers to a future action, indicating that someone or something 'will meet' or 'will encounter'. It can also function as a dative infinitive, expressing purpose 'to meet' or 'for meeting'. It describes the act of coming face-to-face with someone or something, often unexpectedly or by appointment.

Inflection: Third Person Singular, Future, Indicative; or Dative, Singular, Feminine, Participle; or Dative, Singular, Masculine, Participle; or Dative, Singular, Neuter, Participle; or Dative, Singular, Feminine, Noun; or Dative, Singular, Masculine, Noun; or Dative, Singular, Neuter, Noun

Synonyms: ΣΥΝΑΝΤΑΩ, ΥΠΑΝΤΑΩ

Etymology: From 'apo' (away from) and 'antao' (to meet, to come opposite). It signifies meeting someone by coming from a different direction.

G2556

Part of Speech: Adjective, Noun

Sounds like: KAH-kon

Translations: evil, bad, harmful, wicked, a bad thing, an evil thing, a wrong, a misfortune, a disaster

Notes: This word describes something that is bad, evil, or harmful. It can refer to moral wickedness, physical harm, or general poor quality. When used as a substantive (like a noun), it refers to an evil thing, a wrong, or a misfortune. It can be used to describe actions, intentions, or conditions.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΠΟΝΗΡΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ

Etymology: The origin of this word is uncertain, but it is thought to be pre-Greek or from an unknown root.

G0235

Part of Speech: Conjunction, Adverb

Sounds like: ALL

Translations: but, yet, rather, on the contrary, however, moreover, indeed

Notes: This word is a conjunction or adverb used to introduce a contrast, an exception, or an emphasis. It often translates to 'but' or 'yet' when contrasting two ideas, or 'rather' when correcting a previous statement. It can also be used to add emphasis, meaning 'indeed' or 'moreover'. It is an indeclinable particle.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other'. It is related to Latin alius and English 'else'.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G1807

Part of Speech: Verb

Sounds like: ex-eh-LEH-tai

Translations: he will deliver, he will rescue, he will pluck out, he will take out

Notes: This word is a verb meaning 'to deliver,' 'to rescue,' or 'to pluck/take out.' It implies an action of removing someone or something from a dangerous or undesirable situation, or taking something out from a larger whole. It is often used in contexts of divine deliverance or salvation.

Inflection: Future Indicative, Middle Voice, Third Person Singular

Synonyms: ΡΥΟΜΑΙ, ΣΩΖΩ

Etymology: The word ΕΞΑΙΡΕΩ (exaireō) is a compound verb formed from the preposition ἐκ (ek), meaning 'out of,' and the verb αἱρέω (haireō), meaning 'to take' or 'to seize.' Thus, it literally means 'to take out of' or 'to seize from.'

Part of Speech: Pronoun, Adjective

Sounds like: OW-toh

Translations: him, it, himself, itself, the same, this, that, of him, of it, to him, to it

Notes: ΑΥΤΟ is an inflected form of the third-person pronoun or demonstrative adjective ΑΥΤΟΣ. As a pronoun, it refers to 'him', 'her', or 'it', depending on gender and number. As an adjective, it can mean 'the same' or 'this/that very one'. It can also be used intensively to emphasize the subject, meaning 'himself' or 'itself'. Its meaning often depends on its position in the sentence relative to the noun it modifies.

Inflection: Neuter, Nominative or Accusative, Singular

Synonyms: ΟΔΕ, ΟΥΤΟΣ

G4680

Part of Speech: Adjective, Noun

Sounds like: SOH-foss

Translations: wise, a wise person, skillful, clever

Notes: This word describes someone who possesses wisdom, skill, or cleverness. It can be used as an adjective to modify a noun (e.g., 'a wise man') or as a substantive noun itself, meaning 'a wise person' or 'the wise one'. It often implies practical wisdom and understanding.

Inflection: Singular, Nominative, Masculine

Synonyms: ΣΥΝΕΤΟΣ, ΦΡΟΝΙΜΟΣ, ΕΜΦΡΩΝ

Etymology: From an unknown root, possibly related to the Proto-Indo-European *sap- meaning 'to taste, to perceive'. It is related to the noun σοφία (sophia), meaning 'wisdom'.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G3551

Part of Speech: Noun

Sounds like: NOH-mon

Translations: law, a law, rule, principle

Notes: The word refers to a law, rule, or principle. In the context of the Bible, it often refers to the Mosaic Law or the Law of God, but it can also refer to a general principle or custom. It is used to denote a standard of conduct or a governing regulation.

Inflection: Singular, Masculine, Accusative

Synonyms: ΚΑΝΩΝ, ΔΙΚΑΙΩΜΑ, ΕΝΤΟΛΗ

Etymology: From a root meaning "to parcel out, distribute." It originally referred to anything assigned or apportioned, and later came to mean a custom, usage, or law.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G5271

Part of Speech: Participle

Sounds like: hoo-po-kree-NO-meh-nos

Translations: hypocritical, pretending, acting, a pretender, one who pretends

Notes: This word is a participle derived from the verb 'hypokrinomai', meaning to act, pretend, or play a part. It often carries the connotation of hypocrisy, suggesting someone who feigns a character or belief that they do not truly possess. It describes someone who is being hypocritical or is engaged in pretense.

Inflection: Present, Middle/Passive Voice, Participle, Masculine, Singular, Nominative

Synonyms: ΠΡΟΣΠΟΙΟΥΜΕΝΟΣ, ΠΡΟΣΩΠΟΛΗΠΤΗΣ

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G444

Part of Speech: Noun

Sounds like: AN-thro-pos

Translations: man, human being, person, a man, a human being, a person

Notes: This is a scribal abbreviation for the Koine Greek word ἄνθρωπος (anthropos). It refers to a human being in general, encompassing both male and female individuals, or it can specifically denote a male person, a man. It is commonly used to refer to mankind or humanity.

Inflection: Singular, Nominative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ

Etymology: From Ancient Greek, likely a compound of ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), suggesting 'one with a man's face' or 'one who looks up'.

G4908

Part of Speech: Adjective

Sounds like: soon-EH-tos

Translations: understanding, intelligent, prudent, wise, a wise person, an intelligent person

Notes: This adjective describes someone who possesses understanding, intelligence, or prudence. It refers to a person who is discerning and capable of comprehending complex matters. It can be used to characterize someone as wise or sagacious.

Inflection: Singular, Nominative or Vocative, Masculine or Feminine

Synonyms: ΣΟΦΟΣ, ΦΡΟΝΙΜΟΣ, ΕΠΙΣΤΗΜΩΝ

Etymology: From the verb συνίημι (syniēmi), meaning 'to bring together, to understand'. It combines σύν (syn), meaning 'with' or 'together', and ἵημι (hiēmi), meaning 'to send' or 'to put'. The sense of 'understanding' comes from the idea of 'putting things together' mentally.

G4100

Part of Speech: Verb

Sounds like: pis-TEV-see

Translations: to believe, to trust, to have faith, to commit, to entrust

Notes: This word is likely a misspelling or a phonetic transcription of a form of the verb 'πιστεύω' (pisteuō), meaning 'to believe' or 'to trust'. The initial 'ΕΝ' (en) is a preposition meaning 'in' or 'on', but it's not typically prefixed to 'πιστεύω' in this manner to form a single word. The ending '-ει' suggests a third-person singular present active indicative form (he/she/it believes) or a dative singular noun form (to/for faith/trust). Given the spelling, it's most probable that 'ΕΝΠΙΣΤΕΥΣΕΙ' is an error for 'πιστεύσει' (pisteusei), which would be the future active indicative of 'πιστεύω' (he/she/it will believe/trust), or 'ἐν πίστει' (en pistei), meaning 'in faith'.

Inflection: Likely a misspelling of a verb form. If it were 'πιστεύσει' (pisteusei), it would be Third Person, Singular, Future, Active, Indicative. If it were 'ἐν πίστει' (en pistei), 'πίστει' would be Singular, Dative, Feminine.

Synonyms: ΠΕΠΟΙΘΑ, ΠΕΙΘΩ

G3551

Part of Speech: Noun

Sounds like: NOH-mos

Translations: law, a law, principle, custom

Notes: This word refers to a law, a principle, or a custom. It can denote a specific legal code, such as the Mosaic Law, or a general principle or rule. It is often used in a religious or ethical context, referring to divine commandments or established norms of conduct.

Inflection: Singular, Nominative, Masculine

Synonyms: ΕΝΤΟΛΗ, ΔΙΚΑΙΩΜΑ, ΚΑΝΩΝ

Etymology: The word ΝΟΜΟΣ (nomos) comes from the Greek verb νέμω (nemō), meaning 'to distribute, to assign, to apportion'. It originally referred to that which is distributed or assigned, and thus came to mean an established custom or law.

G4103

Part of Speech: Adjective, Noun

Sounds like: PIS-tos

Translations: faithful, trustworthy, believing, true, a faithful one

Notes: This word describes someone or something that is reliable, dependable, and worthy of trust. It can refer to a person who is faithful in their commitments or beliefs, or to God who is true to His promises. When used as a noun, it refers to a 'faithful one' or 'believer'. It is often used to describe someone who has faith or is a follower of a particular belief.

Inflection: Masculine, Nominative, Singular

Synonyms: ΑΛΗΘΙΝΟΣ, ΔΙΚΑΙΟΣ, ΕΥΣΕΒΗΣ

Etymology: From the verb 'πείθω' (peithō), meaning 'to persuade' or 'to trust'. It relates to the concept of being persuaded or having trust, thus leading to the meaning of being trustworthy or faithful.

G1906

Part of Speech: Noun

Sounds like: ep-er-O-tay-mah

Translations: inquiry, a question, an appeal, a request

Notes: This word refers to an inquiry, a question, or an appeal. It can denote a formal request or a seeking of information, often with a legal or ethical connotation, or an appeal to God.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΕΡΩΤΗΜΑ, ΖΗΤΗΜΑ, ΑΙΤΗΜΑ

Etymology: From the verb ΕΠΕΡΩΤΑΩ (eperōtaō), meaning 'to ask, inquire of', which is itself formed from ΕΠΙ (epi, 'upon, to') and ΕΡΩΤΑΩ (erōtaō, 'to ask').

G1213

Part of Speech: Verb, Participle

Sounds like: DAY-lohn

Translations: showing, making clear, revealing, declaring, explaining, a showing, a making clear

Notes: This word is a present active participle derived from the verb 'δηλόω' (dēloō), meaning 'to make clear' or 'to show'. As a participle, it functions like an adjective or adverb, describing an action that is ongoing or habitual. It can be translated as 'showing' or 'making clear' and is used to describe someone or something that is in the process of revealing or explaining something.

Inflection: Singular, Masculine or Neuter, Nominative or Accusative, Present, Active, Participle

Synonyms: ΦΑΙΝΩΝ, ΑΠΟΚΑΛΥΠΤΩΝ, ΓΝΩΡΙΖΩΝ

G4887

Part of Speech: Verb

Sounds like: soon-DEH-son

Translations: bind together, tie up, fasten, unite

Notes: This is a compound verb formed from the preposition ΣΥΝ (SYN), meaning 'with' or 'together', and the verb ΔΕΩ (DEO), meaning 'to bind' or 'to tie'. Therefore, ΣΥΝΔΗΣΟΝ means 'to bind together' or 'to tie up'. It is used to describe the action of joining or fastening things securely. In the provided example, it is used in an imperative sense, commanding someone to 'bind together' or 'unite' wisdom or instruction.

Inflection: Aorist, Active, Imperative, 2nd Person Singular

Synonyms: ΔΕΩ, ΣΥΝΕΧΩ, ΣΥΝΑΠΤΩ

G4698

Part of Speech: Noun

Sounds like: SPLANGKH-nah

Translations: bowels, intestines, affections, compassion, pity

Notes: This word refers literally to the inner organs, such as the intestines or viscera. Metaphorically, it signifies the seat of emotions and deep feelings, particularly compassion, pity, or tender affections. It is often used to describe a profound emotional response or empathy towards others.

Inflection: Plural, Neuter, Nominative or Accusative

Synonyms: ΟΙΚΤΙΡΜΟΙ, ΕΛΕΟΣ

Etymology: The word originates from an ancient Greek root referring to the inner parts of the body. It developed to also signify the seat of emotions and feelings.

G0002

Part of Speech: Noun

Sounds like: AX-ohn

Translations: axle, axis, a chariot, a wagon

Notes: This word refers to an axle, the rod or spindle on which a wheel or pair of wheels revolves. It can also refer to the axis around which something rotates, or by extension, a chariot or wagon, as the axle is a crucial part of such vehicles. It is used to describe a central point of rotation or a key component in wheeled transport.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΜΑΞΑ, ΔΙΦΡΟΣ

Etymology: The word 'ΑΞΩΝ' comes from the Proto-Indo-European root meaning 'axis' or 'axle'. It is related to words in other Indo-European languages that refer to axles or wagons.

G4762

Part of Speech: Verb

Sounds like: STREH-foh-meh-nos

Translations: turning, being turned, returning, being returned, changing, being changed, converting, being converted

Notes: This word is a present middle/passive participle of the verb 'στρέφω', meaning 'to turn' or 'to change'. As a participle, it describes an action that is ongoing and relates to the subject of the sentence. In the middle voice, it implies the subject is turning itself or for its own benefit. In the passive voice, it means the subject is being turned by an external force. It can be used to describe someone or something that is in the process of turning, returning, or being converted.

Inflection: Present, Middle or Passive Voice, Participle, Masculine, Singular, Nominative

Synonyms: ΕΠΙΣΤΡΕΦΩ, ΜΕΤΑΣΤΡΕΦΩ

G1261

Part of Speech: Noun

Sounds like: dee-ah-loh-ghee-SMOSS

Translations: thought, a thought, reasoning, a reasoning, discussion, a discussion, deliberation, a deliberation, opinion, an opinion, imagining, an imagining, evil thought, an evil thought

Notes: This noun refers to the act of thinking, reasoning, or deliberating. It can denote internal thoughts, reflections, or discussions. In some contexts, particularly in the New Testament, it can carry a negative connotation, referring to evil thoughts, wicked reasonings, or contentious disputes. It is used to describe the inner workings of the mind, whether good or bad.

Inflection: Singular, Nominative, Masculine

Synonyms: ΕΝΘΥΜΗΣΙΣ, ΛΟΓΙΣΜΟΣ, ΓΝΩΜΗ

Etymology: The word ΔΙΑΛΟΓΙΣΜΟΣ (dialogismos) is derived from the verb διαλογίζομαι (dialogizomai), meaning 'to consider, to reason, to dispute'. It is formed from διά (dia), meaning 'through' or 'apart', and λογίζομαι (logizomai), meaning 'to reckon, to consider', which itself comes from λόγος (logos), meaning 'word, reason'.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

Part of Speech: Noun

Sounds like: okh-EYE-on

Translations: chariot, a chariot, vehicle, a vehicle

Notes: This word refers to a vehicle, most commonly a chariot, but can also denote any kind of conveyance. It is used to describe something that carries or transports, often in a military or ceremonial context. The provided example usage suggests its meaning as a 'chariot' or 'vehicle'.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΑΡΜΑ

Etymology: The word ΟΧΕΙΟΝ is derived from the verb ΟΧΕΩ (ocheō), meaning 'to carry' or 'to bear'. It refers to something that is used for carrying or conveying.

G3794

Part of Speech: Noun

Sounds like: okh-EYE-an

Translations: carriage, a carriage, vehicle, a vehicle, conveyance, a conveyance

Notes: This word refers to a carriage, vehicle, or any means of conveyance. It describes something used for transport, such as a chariot or a wagon. In the provided context, it would likely refer to a mode of transport used to travel to a specific location.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΡΜΑ, ΟΧΗΜΑ

Etymology: The word ΟΧΕΙΑ (ocheia) is derived from the verb ΟΧΕΩ (ocheo), meaning 'to carry' or 'to bear'. It describes something that carries or conveys.

G5384

Part of Speech: Adjective, Noun

Sounds like: FEE-loss

Translations: dear, beloved, friendly, a friend, a lover

Notes: This word can function as an adjective meaning 'dear,' 'beloved,' or 'friendly,' or as a noun meaning 'friend' or 'lover.' As an adjective, it describes someone or something that is cherished or held in affection. As a noun, it refers to a person with whom one has a bond of mutual affection. It is often used to describe close relationships.

Inflection: Singular, Nominative, Masculine

Synonyms: ΕΤΑΙΡΟΣ, ΣΥΝΕΡΓΟΣ

Etymology: The word 'philos' comes from an ancient root meaning 'to love' or 'to be fond of.' It is related to other words in Greek that express affection and friendship.

G3474

Part of Speech: Adjective, Noun

Sounds like: MOH-ros

Translations: foolish, stupid, a fool, a stupid person

Notes: This word describes someone or something as foolish, stupid, or dull-witted. It can be used as an adjective to modify a noun, or it can function as a noun itself, referring to a foolish person. It often implies a lack of wisdom or understanding, sometimes even moral deficiency.

Inflection: Masculine, Nominative, Singular (can also function as a noun)

Synonyms: ΑΦΡΩΝ, ΑΝΟΗΤΟΣ, ΑΣΥΝΕΤΟΣ

Etymology: From an unknown root, possibly related to a word meaning 'dull' or 'sluggish'. It is the source of the English word 'moron'.

G5270

Part of Speech: Adverb, Preposition

Sounds like: hoo-po-KAH-toh

Translations: underneath, below, under

Notes: This word functions as an adverb or a preposition, meaning 'underneath' or 'below'. It indicates a position directly beneath something else. As a preposition, it typically takes the genitive case. It is a compound word formed from ΥΠΟ (under) and ΚΑΤΩ (down).

Inflection: Does not inflect

Synonyms: ΥΠΟ, ΚΑΤΩ

Etymology: From the Greek preposition ΥΠΟ (hypo), meaning 'under', and the adverb ΚΑΤΩ (kato), meaning 'down' or 'below'. It is a compound word emphasizing the sense of being directly underneath.

G1909

Part of Speech: Verb (Participle)

Sounds like: eh-pee-ka-thee-MEH-noo

Translations: of sitting upon, of one sitting upon, of one seated upon, of one resting upon

Notes: This word is a genitive singular masculine or neuter participle derived from the verb 'epikathēmai'. It describes someone or something that is sitting upon, seated upon, or resting upon something else. It indicates a state of being positioned on top of another object or person. As a genitive, it often implies possession, origin, or a relationship 'of' the action.

Inflection: Singular, Genitive, Masculine or Neuter, Present, Middle or Passive Participle

Synonyms: ΚΑΘΗΜΕΝΟΥ, ΕΦΗΜΕΝΟΥ

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G3956

Part of Speech: Adjective, Pronoun

Sounds like: PAN

Translations: all, every, whole, everything, a whole

Notes: This word is the neuter nominative or accusative singular form of the adjective/pronoun ΠΑΣ (pas), meaning 'all' or 'every'. It is used to indicate totality or universality. For example, it can mean 'all things' or 'everything' when used substantively, or 'the whole' when modifying a singular noun. It can also be used to mean 'every' when referring to individual items within a group.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: The word ΠΑΣ (pas) comes from the Proto-Indo-European root *peh₂- meaning 'to protect, feed'. Its meaning evolved to 'all' or 'whole' in Greek.

G0575

Part of Speech: Prefix, Preposition

Sounds like: AF

Translations: from, away from, by, with, of, for, because of, after, since

Notes: This is a prefix or a preposition meaning 'from' or 'away from'. It indicates separation, origin, or cause. It is often used with the genitive case to show the source or origin of something, or the agent by whom something is done. It can also indicate a point in time 'from' which something occurs. When used as a prefix, it often intensifies the meaning of the verb or noun it is attached to, or indicates separation.

Inflection: Does not inflect (as a prefix or preposition).

Synonyms: ΕΚ, ΑΠΟ

Etymology: From Proto-Indo-European *apo- (away, from).

G0236

Part of Speech: Verb

Sounds like: el-loy-OH-sen

Translations: he changed, it changed, he altered, it altered, he transformed, it transformed

Notes: This word is the third person singular aorist active indicative form of the verb 'ἀλλοιόω' (alloióō). It means 'to change,' 'to alter,' or 'to transform' something or someone. It describes a completed action in the past, indicating that a change or alteration took place.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΜΕΤΑΒΑΛΛΩ, ΜΕΤΑΜΟΡΦΟΩ

Etymology: The verb 'ἀλλοιόω' (alloióō) is derived from the Greek word 'ἄλλος' (allos), meaning 'other' or 'another.' Thus, it literally means 'to make other' or 'to make different.'

G0575

Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, off, out of, by, with

Notes: This is a common Greek preposition that indicates separation, origin, or cause. It means 'from' or 'away from' and is often used to show the source of something, the point from which an action begins, or the agent by which something is done. When used as a prefix (ΑΠ- or ΑΠΟ-), it intensifies the idea of separation or completion, often meaning 'off, away, back, completely'. For example, in 'ἀποστέλλω' (apostellō), it means 'to send away'.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The word ἀπό (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'. It is a very ancient and common preposition found across many Indo-European languages.

G5312

Part of Speech: Verb

Sounds like: an-y-PSEE-sen

Translations: he lifted up, he exalted, he raised up, he elevated

Notes: This word is a verb meaning 'to lift up', 'to exalt', or 'to raise up'. It is used to describe the act of elevating someone or something to a higher position, status, or level. It can refer to physical elevation or metaphorical exaltation, such as raising someone to a position of honor or power. The prefix 'ἀνα-' (ana-) intensifies the action of 'lifting up'.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΥΨΟΩ, ΕΠΑΙΡΩ, ΑΙΡΩ

G1537, G1803

Part of Speech: Preposition, Numeral

Sounds like: eks

Translations: out of, from, by, of, six

Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ

Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.

G5087

Part of Speech: Verb

Sounds like: eh-THEE-ken

Translations: he placed, she placed, it placed, he put, she put, it put, he laid, she laid, it laid, he appointed, she appointed, it appointed

Notes: This is the third person singular aorist active indicative form of the verb τίθημι (tithemi), meaning 'to place,' 'to put,' 'to lay,' or 'to appoint.' It describes a completed action in the past, indicating that 'he,' 'she,' or 'it' performed the action of placing or setting something.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΒΑΛΛΩ, ΚΕΙΜΑΙ, ΙΣΤΗΜΙ

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

G2936

Part of Speech: Verb

Sounds like: ek-TIS-thay

Translations: was created, was founded, was built, was established

Notes: This word is the aorist passive indicative form of the verb 'κτίζω' (ktizo), meaning 'to create,' 'to found,' or 'to build.' It describes an action that was completed in the past, where the subject was the recipient of the action (i.e., it was created or founded by someone or something else). It is used to indicate that something came into existence or was established.

Inflection: Aorist, Indicative, Passive, Third Person, Singular

Synonyms: ΠΟΙΕΩ, ΓΙΝΟΜΑΙ, ΙΔΡΥΩ

Etymology: The root verb 'κτίζω' (ktizo) is of uncertain origin, possibly related to a root meaning 'to settle' or 'to establish.' It refers to the act of bringing something into existence or founding something.

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G1722

Part of Speech: Preposition

Sounds like: em

Translations: in, on, among, by, with, at, into, to

Notes: This word is an elided form of the preposition 'ἐν' (en), which means 'in', 'on', 'among', 'by', or 'with'. The final 'ν' (nu) of 'ἐν' is often dropped before words beginning with a vowel, or it changes to 'μ' (mu) before words beginning with a labial consonant (π, β, φ, ψ, μ). It typically governs the dative case, indicating location, time, or means.

Inflection: Does not inflect

Synonyms: ΕΠΙ, ΠΡΟΣ, ΣΥΝ

Etymology: From Proto-Indo-European *en (in).

G2962

Part of Speech: Noun

Sounds like: KOO-ree-os

Translations: Lord, a Lord, Master, a Master, Sir, a Sir

Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.

Inflection: Nominative, Singular, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.

Part of Speech: Pronoun

Sounds like: ow-TOOS

Translations: them, themselves, him, it, the same

Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.

Inflection: Accusative, Masculine, Plural

Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

G1448

Part of Speech: Verb

Sounds like: ENG-ghee-sen

Translations: he approached, it approached, he drew near, it drew near, he came near, it came near

Notes: This word is the aorist active indicative third person singular form of the verb 'εγγίζω' (engizo), meaning 'to draw near' or 'to approach'. It describes an action that happened in the past, indicating that someone or something came close to another person or object. It is often used to describe physical proximity or the imminence of an event.

Inflection: Aorist, Indicative, Active, Third Person, Singular

Synonyms: ΠΛΗΣΙΑΖΩ, ΠΡΟΣΕΡΧΟΜΑΙ

G2672

Part of Speech: Verb

Sounds like: kah-tee-RAH-sah-toh

Translations: he cursed, she cursed, it cursed, he did curse, she did curse, it did curse

Notes: This word is the third person singular aorist indicative middle/passive form of the verb 'καταράομαι' (kataráomai), meaning 'to curse' or 'to imprecate evil upon'. It describes an action of cursing that occurred in the past and was completed. It is a compound word formed from 'κατά' (kata), meaning 'down' or 'against', and 'ἀράομαι' (aráomai), meaning 'to pray' or 'to invoke'.

Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person, Singular

Synonyms: ΑΝΑΘΕΜΑΤΙΖΩ, ΕΠΙΚΑΤΑΡΑΤΟΣ

G5013

Part of Speech: Verb

Sounds like: eh-tah-pi-NO-seh

Translations: he humbled, he brought low, he abased

Notes: This word describes the act of humbling oneself or someone else, bringing them to a lower state, or abasing them. It is often used in a moral or spiritual sense, referring to a reduction in pride or status.

Inflection: Third Person Singular, Aorist, Active, Indicative

Synonyms: ΚΑΤΑΒΑΛΛΩ, ΤΑΠΕΙΝΟΦΡΟΝΕΩ

Etymology: The verb ΤΑΠΕΙΝΟΩ (tapeinoō) derives from the adjective ΤΑΠΕΙΝΟΣ (tapeinos), meaning 'lowly', 'humble', or 'abased'.

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G2107

Part of Speech: Noun

Sounds like: yoo-doh-kee-AN

Translations: good pleasure, favor, good will, delight, a good purpose

Notes: This word refers to a state of being well-pleased or having good will towards someone or something. It often denotes a favorable disposition, a delight, or a good purpose. It can be used to describe God's benevolent will or a person's good intention.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΑΡΙΣ, ΘΕΛΗΜΑ, ΕΥΑΡΕΣΤΗΣΙΣ

Etymology: From Ancient Greek εὐδοκία (eudokía), meaning 'good will, satisfaction, approval', which is derived from εὖ (eu, 'well') and δοκέω (dokéō, 'to seem, to think, to be of opinion').

G0444

Part of Speech: Noun

Sounds like: AN-throh-poys (for dative) or AN-throh-poy (for nominative)

Translations: to men, to people, to humans, men, people, humans

Notes: This is a scribal abbreviation for the word ἀνθρώποις (anthrōpois), meaning 'to men' or 'to people', or it could be an abbreviation for ἄνθρωποι (anthrōpoi), meaning 'men' or 'people'. It refers to human beings in general, often in contrast to God or divine beings. It is used to denote mankind, a person, or people collectively. The context usually clarifies whether it refers to specific individuals or humanity at large.

Inflection: Plural, Dative or Nominative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G4160

Part of Speech: Participle

Sounds like: poy-ay-SAN-tos

Translations: of having made, of having done, of having produced, of having created

Notes: This word is a participle derived from the verb 'poieō', meaning 'to make' or 'to do'. As a genitive singular masculine/neuter participle, it describes the one who has performed an action, often translated as 'of the one who made' or 'of him who did'. It indicates a completed action by a specific agent, functioning like an adjective modifying a noun in the genitive case, or as a substantive noun itself.

Inflection: Aorist Active Participle, Singular, Genitive, Masculine or Neuter

Synonyms: ΕΡΓΑΣΑΜΕΝΟΥ, ΠΡΑΞΑΝΤΟΣ

G0591

Part of Speech: Verb

Sounds like: ah-po-DOO-nai

Translations: to give back, to pay back, to render, to restore, to repay, to return

Notes: This word is the aorist active infinitive form of the verb 'apodidomi'. It is a compound word formed from 'apo' (meaning 'from' or 'back') and 'didomi' (meaning 'to give'). It signifies the act of giving something back, returning what is due, or rendering an account. It is often used in contexts of repayment, retribution, or fulfilling an obligation.

Inflection: Aorist, Active, Infinitive

Synonyms: DIDOMI, APOTINO

Etymology: The word APODIDOMI is a compound of the preposition APO (meaning 'from' or 'back') and the verb DIDOMI (meaning 'to give'). It literally means 'to give from' or 'to give back', indicating a return or repayment.

G0001

Part of Speech: Adverb, Preposition

Sounds like: ap-EN-an-tee

Translations: opposite, over against, in front of, before, in the presence of

Notes: This word functions as an adverb meaning 'opposite' or 'over against', indicating a position directly facing something. It can also be used as a preposition, taking the genitive case, to mean 'in front of' or 'in the presence of'. It describes a direct confrontation or a position facing another entity.

Inflection: Does not inflect

Synonyms: ΕΝΑΝΤΙΟΝ, ΚΑΤΕΝΑΝΤΙ, ΠΡΟΣΩΠΟΝ

Etymology: From Ancient Greek ἀπ- (ap-, 'from') and ἔναντι (enanti, 'opposite'). It literally means 'from opposite' or 'from in front of'.

G2556

Part of Speech: Noun, Adjective

Sounds like: ka-KOO

Translations: (of) evil, (of) harm, (of) bad, (of) wickedness, (of) trouble, (of) misfortune

Notes: This word refers to something that is bad, evil, or harmful. As a noun, it can mean evil, harm, or trouble. As an adjective, it describes something as bad or wicked. In the provided examples, it is used in the genitive case, often after the preposition 'ἀπὸ' (from), indicating 'from evil' or 'from harm'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΠΟΝΗΡΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ

Etymology: The word ΚΑΚΟΣ (kakos) is of uncertain origin, possibly pre-Greek. It has cognates in other Indo-European languages, but its precise etymological root is not definitively established.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G0018

Part of Speech: Adjective, Noun

Sounds like: ah-gah-THON

Translations: good, a good thing, what is good, beneficial, virtuous

Notes: This word describes something as good, beneficial, or virtuous. As an adjective, it modifies a noun, indicating its positive quality. It can also be used substantively as a neuter noun, meaning 'a good thing' or 'what is good', referring to a moral or material benefit.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ

Etymology: The word originates from Proto-Indo-European, meaning 'good' or 'able'. It has cognates in other Indo-European languages.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G2222

Part of Speech: Noun

Sounds like: DZOH-ay

Translations: life, a life

Notes: This word refers to life in its broadest sense, encompassing both physical and spiritual existence. It can denote the principle of life, the period of life, or the way of life. It is often used to describe the state of being alive, as well as the quality of that existence, particularly in a spiritual or eternal context.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΙΟΣ, ΨΥΧΗ

Etymology: From the verb ζάω (zaō), meaning 'to live'. It is related to the concept of vital breath and existence.

G0268

Part of Speech: Adjective, Noun

Sounds like: hah-mar-TOH-loss

Translations: sinful, a sinner, sinner

Notes: This word describes someone who is sinful or is a sinner. It is used to characterize individuals who commit sins or are in a state of sin. It can function as an adjective, modifying a noun, or as a noun itself, referring to a person who sins.

Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter

Synonyms: ΑΝΟΜΟΣ, ΑΣΕΒΗΣ, ΠΟΝΗΡΟΣ

Etymology: The word ΑΜΑΡΤΩΛΟΣ is derived from the Greek verb ἁμαρτάνω (hamartanō), meaning 'to miss the mark, to err, to sin.' The suffix -ωλός indicates a person characterized by the action of the verb.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G5310

Part of Speech: Adjective, Noun

Sounds like: YP-see-STOO

Translations: (of) the Most High, (of) the Highest, (of) God Most High

Notes: This word means 'highest' or 'most high'. It is often used as a substantive, referring to God as 'the Most High'. It describes something or someone that is supreme in position, rank, or quality. When used in a sentence, it typically functions as an adjective modifying a noun, or as a noun itself referring to God.

Inflection: Singular, Genitive, Masculine

Synonyms: ΑΝΩΤΑΤΟΣ, ΥΠΕΡΤΑΤΟΣ

Etymology: The word ΥΨΙΣΤΟΣ (hypsistos) is derived from the Greek word ὕψος (hypsos), meaning 'height' or 'summit'. It is the superlative form of the adjective ὑψηλός (hypsēlos), meaning 'high'.

G2713

Part of Speech: Adverb, Preposition

Sounds like: kah-teh-NAN-tee

Translations: opposite, before, in front of, over against, in the presence of

Notes: This word functions as an adverb or a preposition, indicating a position directly facing or opposite to something or someone. When used as a preposition, it typically takes the genitive case. It describes being in the presence of, or confronting, another entity.

Inflection: Does not inflect

Synonyms: ΕΝΑΝΤΙΟΝ, ΑΠΕΝΑΝΤΙ, ΚΑΤΑΠΡΟΣΩΠΟΝ

Etymology: This word is a compound formed from the preposition ΚΑΤΑ (kata), meaning 'down' or 'against', and the adverb ΕΝΑΝΤΙ (enanti), meaning 'opposite' or 'before'.

G2078

Part of Speech: Adjective

Sounds like: ES-kha-tos

Translations: last, outermost, extreme, final, the last

Notes: This word describes something that is at the very end, whether in terms of time, space, or rank. It can refer to the final point in a sequence, the furthest geographical location, or the lowest position in a hierarchy. It is often used substantively to mean 'the last one' or 'the last thing'.

Inflection: Masculine, Singular, Nominative

Synonyms: ΤΕΛΕΥΤΑΙΟΣ

Etymology: From a superlative form of the preposition EK (G1537), meaning 'out of' or 'from'. It denotes the furthest point or extreme limit.

G2129

Part of Speech: Noun

Sounds like: yoo-lo-GHEE-ah

Translations: blessing, praise, benediction, a blessing, a good word

Notes: This word refers to a blessing, commendation, or praise. It can denote a divine favor or a spoken word of blessing. It is a compound word, formed from 'ευ' (eu), meaning 'good' or 'well', and 'λογος' (logos), meaning 'word' or 'speech', thus literally 'good word' or 'well-speaking'. It is used to describe both the act of blessing and the benefit received from a blessing.

Inflection: Singular, Feminine, Nominative or Accusative or Vocative

Synonyms: ΕΥΧΑΡΙΣΤΙΑ, ΕΠΑΙΝΟΣ, ΔΩΡΟΝ

Etymology: Derived from the verb ΕΥΛΟΓΕΩ (eulogeo), meaning 'to bless' or 'to speak well of'. It combines the prefix 'ευ' (eu), meaning 'good' or 'well', with 'λογος' (logos), meaning 'word' or 'speech'.

G5167

Part of Speech: Noun

Sounds like: troo-GOHN

Translations: turtledove, a turtledove

Notes: This word refers to a turtledove, a type of bird known for its gentle nature and distinctive cooing sound. In ancient times, turtledoves were often used as sacrificial offerings, particularly by the poor, as they were more affordable than other animals. They are also associated with spring and new beginnings due to their migratory patterns.

Inflection: Singular, Nominative, Feminine

Etymology: The word ΤΡΥΓΩΝ is of uncertain origin, possibly onomatopoeic, imitating the bird's cooing sound.

G4137

Part of Speech: Verb

Sounds like: ep-lay-ROH-sah

Translations: I filled, I fulfilled, I completed, I accomplished, I made full, I brought to an end

Notes: This word is the first person singular, aorist active indicative form of the verb 'πληρόω' (plēroō). It means 'I filled,' 'I fulfilled,' 'I completed,' or 'I accomplished.' It describes an action that was completed in the past. It can be used in various contexts, such as filling a container, fulfilling a prophecy, completing a task, or bringing something to its full measure or end.

Inflection: First Person Singular, Aorist, Active, Indicative

Synonyms: ΤΕΛΕΩ, ΑΝΑΠΛΗΡΟΩ, ΕΚΠΛΗΡΟΩ

G2657

Part of Speech: Verb

Sounds like: kah-tah-no-EH-sah-teh

Translations: Understand!, Perceive!, Consider!, Observe!

Notes: This word means to understand, perceive, or consider something thoroughly and carefully. It implies a deeper level of comprehension or observation, often involving mental effort to grasp the full meaning or implications of something. It is used as a command or exhortation to pay close attention and fully grasp a concept or situation.

Inflection: Aorist, Active, Imperative, 2nd Person Plural

Synonyms: ΣΥΝΙΗΜΙ, ΝΟΕΩ, ΕΠΙΓΙΝΩΣΚΩ

Etymology: The word κατανοέω (katanoeō) is a compound word formed from the preposition κατά (kata), meaning 'down' or 'thoroughly', and the verb νοέω (noeō), meaning 'to perceive, to think, to understand'. Thus, it literally means 'to perceive thoroughly' or 'to understand completely'.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G0235

Part of Speech: Conjunction, Adverb

Sounds like: AL-lah

Translations: but, yet, rather, on the contrary, nevertheless, however, indeed

Notes: This word is primarily a conjunction used to introduce a contrast or opposition to what has just been stated. It can often be translated as 'but' or 'yet'. It can also function as an adverb, meaning 'on the contrary' or 'indeed', emphasizing a preceding statement or introducing a strong affirmation.

Inflection: Does not inflect

Synonyms: ΔΕ, ΟΜΩΣ, ΠΛΗΝ

Etymology: From the neuter plural of the adjective ἄλλος (allos), meaning 'other'. It developed into a conjunction indicating distinction or opposition.

G2233

Part of Speech: Participle, Noun

Sounds like: hee-goo-MEH-noy

Translations: leaders, a leader, rulers, a ruler, chiefs, a chief, governors, a governor, those who lead, those who rule

Notes: This word is a present middle/passive participle of the verb 'hegeomai', meaning 'to lead' or 'to rule'. When used as a noun, it refers to those who are in a position of leadership, authority, or governance. It can describe political rulers, religious leaders, or anyone who guides or directs others.

Inflection: Plural, Nominative, Masculine, Present Middle/Passive Participle

Synonyms: ΑΡΧΟΝΤΕΣ, ΠΡΟΕΣΤΩΤΕΣ, ΚΥΡΙΟΙ

G1577

Part of Speech: Noun

Sounds like: ek-klee-SEE-as

Translations: of the church, of an assembly, of the congregation, churches, assemblies, congregations

Notes: This word refers to a gathering of people, an assembly, or a congregation. In the New Testament, it often refers to the Christian church, either a local gathering of believers or the universal body of believers. It can also refer to a secular assembly or a mob. The form 'ΕΚΚΛΗΣΙΑΣ' can be either the genitive singular (indicating possession or origin, 'of the church') or the accusative plural (indicating the direct object, 'churches').

Inflection: Singular, Genitive or Plural, Accusative, Feminine

Synonyms: ΣΥΝΑΓΩΓΗ, ΟΜΙΛΙΑ, ΣΥΝΟΔΟΣ

G0080

Part of Speech: Noun

Sounds like: ah-del-FOH

Translations: to a brother, for a brother, a brother

Notes: This word refers to a brother, a fellow countryman, or a fellow believer. It is often used in a literal sense for a male sibling, but can also be used metaphorically to refer to someone who shares a common bond, such as a fellow member of a community or faith. It is a compound word, formed from 'a' (meaning 'together' or 'same') and 'delphys' (meaning 'womb'), thus literally 'from the same womb'. In this form, it is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine

Synonyms: ΑΔΕΛΦΟΣ, ΣΥΝΤΡΟΦΟΣ, ΟΜΟΓΕΝΗΣ

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G2087

Part of Speech: Adjective

Sounds like: EH-teh-roh

Translations: (to) another, (for) another, (to) a different one, (for) a different one, (to) other, (for) other, (to) a different, (for) a different

Notes: This word means 'another' or 'different', emphasizing a qualitative distinction from something else. It is used to refer to something of a different kind or nature, as opposed to 'ἄλλος' (ALLOS), which refers to another of the same kind. It can be used to describe a person, object, or concept that is distinct in character.

Inflection: Singular, Dative, Masculine or Neuter

Etymology: The word ἝΤΕΡΟΣ comes from Proto-Indo-European, meaning 'one of two' or 'the other'.

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G3338

Part of Speech: Verb (Participle)

Sounds like: meh-tah-meh-lee-THEIS

Translations: repenting, having regretted, having changed one's mind, having felt remorse

Notes: This word is an aorist passive participle of the verb 'metamelomai', meaning to feel regret, remorse, or to change one's mind. It describes an action of repenting or regretting that has already occurred. It is often used to describe someone who has had a change of heart or has come to regret a past action.

Inflection: Aorist, Passive, Participle, Nominative, Masculine, Singular

Synonyms: ΜΕΤΑΝΟΕΩ, ΜΕΤΑΓΙΝΩΣΚΩ

G1189, G1162

Part of Speech: Verb, Noun

Sounds like: deh

Translations: to beg, to pray, to entreat, to ask, a prayer, an entreaty, a petition

Notes: This word is a stem that appears in various forms of the verb 'to beg' or 'to pray' (ΔΕΟΜΑΙ) and the noun 'prayer' or 'petition' (ΔΕΗΣΙΣ). As a verb, it describes the act of making a request or supplication, often to a higher power or authority. As a noun, it refers to the act of prayer or the specific request itself. It is commonly used in contexts of earnest appeal or humble petition.

Inflection: This is a stem that forms parts of various inflections. For the verb ΔΕΟΜΑΙ, it can be found in forms like the aorist passive (e.g., ἐδεήθην, δεηθῆναι, δεηθείς). For the noun ΔΕΗΣΙΣ, it is the root of the word, which inflects for case and number (e.g., nominative singular δεήσις, genitive singular δεήσεως).

Synonyms: ΑΙΤΕΩ, ΠΡΟΣΕΥΧΗ, ΙΚΕΤΕΙΑ

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G2089

Part of Speech: Adverb

Sounds like: EH-tee

Translations: still, yet, even, besides, further, moreover, again, no longer

Notes: This word is an adverb used to indicate continuation, addition, or emphasis. It can mean 'still' or 'yet' when referring to something ongoing, 'further' or 'moreover' when adding information, or 'even' for emphasis. It can also be used with a negative to mean 'no longer' or 'not yet'.

Inflection: Does not inflect

Synonyms: ΕΤΙ, ΕΠΙ, ΠΡΟΣ

Etymology: From Proto-Indo-European *eti, meaning 'beyond, in addition'. It is related to the English word 'et' (and).

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G0001

Part of Speech: Verb

Sounds like: ah-LAX-ays

Translations: you may change, you might change, you may exchange, you might exchange, you may alter, you might alter

Notes: This word is a verb meaning 'to change', 'to alter', or 'to exchange'. It describes the act of making something different from what it was, or substituting one thing for another. In the provided form, it indicates a potential or desired action by a single person.

Inflection: Second Person, Singular, Aorist, Active, Subjunctive

Synonyms: ΜΕΤΑΒΑΛΛΩ, ΜΕΤΑΤΙΘΗΜΙ

Etymology: The word ἀλλάσσω (allassō) comes from the Greek word ἄλλος (allos), meaning 'other'. It signifies the act of making something 'other' or different.

G3956

Part of Speech: Adjective

Sounds like: PAH-see

Translations: (to) all, (to) every, (to) whole, (to) any, (of) all, (of) every, (of) whole, (of) any

Notes: This word is an adjective meaning 'all,' 'every,' 'whole,' or 'any.' It is used to describe a quantity or entirety. For example, it can be used with a noun to mean 'all the people' or 'every house.' In the provided examples, 'ΠΑΣΗ ΧΩΡΑ' means 'in every land' or 'in all the land,' indicating its use to modify a feminine singular noun.

Inflection: Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter; or Plural, Accusative, Neuter; or Plural, Vocative, Neuter

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European, meaning 'all' or 'every.'

G2921

Part of Speech: Adjective

Sounds like: KRIS-son

Translations: better, more excellent, more profitable, more advantageous

Notes: This word is the comparative form of the adjective 'κρισσος' (krissos), meaning 'good' or 'excellent'. As a comparative adjective, it signifies 'better' or 'more excellent'. It is used to indicate a higher degree of quality, advantage, or profitability when comparing two or more things. It can be used predicatively or attributively in a sentence.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΜΕΙΝΟΝ, ΚΡΕΙΤΤΟΝ

Etymology: The word ΚΡΙΣΣΟΣ (krissos) is of uncertain origin, possibly related to the idea of 'choosing' or 'judging' what is good.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G1189

Part of Speech: Verb

Sounds like: deh-theh-NAI

Translations: to pray, to entreat, to beg, to make supplication

Notes: This word is an infinitive form of the verb 'δέομαι' (deomai), meaning 'to pray' or 'to make supplication'. It is used to express the act of earnestly requesting something, often from a higher power or a person in authority. It can be translated as 'to pray', 'to entreat', or 'to beg'.

Inflection: Aorist, Passive, Infinitive

Synonyms: ΠΡΟΣΕΥΧΕΣΘΑΙ, ΑΙΤΕΙΝ, ΠΑΡΑΚΑΛΕΙΝ

Etymology: The root word 'δέομαι' (deomai) is of uncertain origin, possibly related to 'δέω' (deō), meaning 'to bind' or 'to lack'. It conveys the sense of needing or lacking something, which leads to the act of requesting or praying for it.

G1689

Part of Speech: Verb

Sounds like: em-BLEH-pine

Translations: to look at, to look into, to look upon, to consider, to behold, to discern, to see

Notes: This word means to look intently at something or someone, often with a sense of consideration or discernment. It implies a focused gaze, not just a casual glance. It can be used to describe looking into someone's eyes, looking at an object, or even looking into a situation to understand it better. It is a compound word formed from 'εν' (en, meaning 'in' or 'into') and 'βλέπω' (blepo, meaning 'to see' or 'to look').

Inflection: Present, Active, Infinitive

Synonyms: ΒΛΕΠΩ, ΟΡΑΩ, ΘΕΩΡΕΩ

G5495

Part of Speech: Noun

Sounds like: KHEI-ras

Translations: hands, a hand

Notes: This is an inflected form of the Koine Greek noun 'χείρ' (cheir), meaning 'hand'. In this form, 'ΧΙΡΑΣ' typically functions as the accusative plural, referring to multiple hands as the direct object of a verb. It can also, less commonly, be interpreted as the nominative or accusative singular form of a first declension noun, but given the root 'χείρ', the accusative plural is the most common and appropriate interpretation.

Inflection: Plural, Accusative, Feminine

Synonyms: ΔΕΞΙΑ, ΠΑΛΑΜΗ

G5227

Part of Speech: Verb, Participle

Sounds like: hoo-per-ah-GOHN

Translations: striving earnestly, contending earnestly, struggling intensely, fighting vigorously

Notes: This word is a present active participle, meaning 'striving earnestly' or 'contending vigorously'. It describes someone who is putting forth extreme effort in a struggle or contest. It is often used to describe a spiritual or moral struggle, or a fervent effort in prayer or advocacy. It is a compound word formed from 'ὑπέρ' (hyper), meaning 'over, above, beyond', and 'ἀγωνίζομαι' (agonizomai), meaning 'to contend, struggle, fight'.

Inflection: Singular, Nominative, Masculine or Neuter, Present Active Participle

Synonyms: ΑΓΩΝΙΖΟΜΑΙ, ΜΑΧΟΜΑΙ, ΠΑΛΑΙΩ

Etymology: The root word 'ἀγών' (agon) comes from the Proto-Indo-European root meaning 'to drive, to lead'. It refers to a gathering, assembly, or contest, particularly athletic games. The verb 'ἀγωνίζομαι' (agonizomai) is derived from this noun, meaning 'to contend in a contest'. The prefix 'ὑπέρ' (hyper) means 'over, above, beyond', intensifying the action of struggling.

G3470

Part of Speech: Noun

Sounds like: MOH-mon

Translations: blemish, a blemish, fault, a fault, disgrace, a disgrace

Notes: This word refers to a blemish, fault, or defect, often implying something that mars perfection or purity. It can be used to describe a physical imperfection or a moral failing. In a sentence, it would typically function as a direct object or subject, indicating something that is present or absent.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΕΛΑΤΤΩΜΑ, ΨΟΓΟΣ

Etymology: The origin of this word is uncertain, but it is thought to be related to the verb μωμάομαι (mōmaomai), meaning 'to find fault with' or 'to blame'.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G1391

Part of Speech: Noun

Sounds like: DOK-say

Translations: glory, a glory, honor, an honor, splendor, a splendor, majesty, a majesty, renown, a renown, reputation, a reputation, dignity, a dignity

Notes: This word refers to glory, honor, splendor, or majesty. It can describe the inherent nature of God, the visible manifestation of His presence, or the esteem and reputation of a person. It is often used in contexts of praise, worship, or divine revelation. It can also refer to human reputation or dignity.

Inflection: Singular, Dative, Feminine

Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΦΗΜΗ

Etymology: The word ΔΟΞΑ (doxa) comes from the Greek verb δοκέω (dokeō), meaning 'to seem, to appear, to think, to suppose'. Over time, it evolved to mean 'opinion, reputation, honor, and then glory'.

G2540

Part of Speech: Noun

Sounds like: kahee-ROH

Translations: to time, to season, to opportunity, to a proper time, to a fixed time, to a due season, to a critical time

Notes: This word refers to a specific, opportune, or appointed time, often implying a critical or decisive moment. It is distinct from 'chronos' (χρόνος), which refers to chronological or sequential time. 'Kairos' emphasizes the qualitative aspect of time, focusing on the right or fitting moment for something to happen. It is used in contexts where a particular event or action is expected or appropriate.

Inflection: Singular, Dative, Masculine

Synonyms: ΩΡΑ, ΧΡΟΝΟΣ

G5056

Part of Speech: Noun

Sounds like: teh-lew-TEES

Translations: of death, of an end, of a completion

Notes: This word refers to the act of dying, the end of life, or the completion of something. It is often used in contexts related to mortality or the conclusion of an event or process. In a sentence, it would typically function as a possessive or descriptive modifier, indicating something belonging to or related to death or an end.

Inflection: Singular, Genitive, Feminine

Synonyms: ΘΑΝΑΤΟΥ, ΠΕΡΑΣ

Etymology: The word τελευτή (teleutē) comes from the verb τελευτάω (teleutaō), meaning 'to finish, complete, die'. It is related to τέλος (telos), meaning 'end, goal, completion'.

G2817

Part of Speech: Noun

Sounds like: klay-roh-noh-MEE-ahn

Translations: inheritance, an inheritance, heritage, a heritage, possession, a possession

Notes: This word refers to an inheritance, a heritage, or a possession. It denotes something received by lot or as a legacy, often property or a spiritual blessing. It is used in sentences to describe what is passed down or acquired.

Inflection: Singular, Accusative, Feminine

Synonyms: ΚΛΗΡΟΣ, ΚΑΤΑΚΛΗΡΟΝΟΜΙΑ

Etymology: The word ΚΛΗΡΟΝΟΜΙΑ (klēronomia) comes from the combination of κλῆρος (klēros), meaning 'lot' or 'portion', and νέμω (nemō), meaning 'to distribute' or 'to assign'. It refers to that which is distributed by lot or assigned as a portion.

G2041

Part of Speech: Noun

Sounds like: ER-gon

Translations: work, deed, act, task, labor, a work, a deed

Notes: This word refers to a work, deed, or action. It can encompass a wide range of activities, from physical labor and tasks to moral actions, accomplishments, or even the effects or results of an action. It is often used to describe something that is done or produced.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΠΡΑΞΙΣ, ΔΟΥΛΕΙΑ, ΚΑΤΕΡΓΟΝ

Etymology: From a primary (supposed) verb ERGO (to work); compare English 'erg' and 'energy'.

G3610

Part of Speech: Noun

Sounds like: oy-KEH-tays

Translations: servant, a servant, household servant, a household servant, domestic, a domestic

Notes: This word refers to a household servant or domestic, someone who works within a household. It emphasizes their position as a member of the household, often implying a closer relationship than a mere slave, though it can sometimes be used interchangeably with 'slave'. It is used to describe someone who serves a master or mistress in a domestic capacity.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΟΥΛΟΣ, ΥΠΗΡΕΤΗΣ

Etymology: Derived from the Greek word οἶκος (oikos), meaning 'house' or 'household'. The suffix -της indicates an agent or person associated with the root, thus 'one belonging to a house' or 'one who serves in a house'.

G2038

Part of Speech: Verb

Sounds like: er-GA-sai

Translations: work, do, perform, accomplish, trade, labor, be engaged in, to work, to do, to perform, to trade, to labor

Notes: ΕΡΓΑΣΑΙ is an inflected form of the verb ΕΡΓΑΖΟΜΑΙ, meaning 'to work' or 'to do'. It can function as an Aorist Middle Imperative (second person singular), commanding someone to 'work' or 'do something'. It can also be an Aorist Middle/Passive Infinitive, meaning 'to work' or 'to be worked'. The specific meaning depends on the context of the sentence.

Inflection: Aorist, Middle/Passive, Imperative (2nd Person Singular) or Aorist, Middle/Passive, Infinitive

Synonyms: ΠΟΙΕΩ, ΠΡΑΤΤΩ, ΔΡΑΩ

Etymology: The word ΕΡΓΑΖΟΜΑΙ comes from the noun ΕΡΓΟΝ (ergon), meaning 'work' or 'deed'. It signifies the act of performing work or engaging in an activity.

G2147

Part of Speech: Verb

Sounds like: yoo-REE-sace

Translations: you will find, you will discover, you will obtain

Notes: This is a verb meaning 'to find', 'to discover', or 'to obtain'. It is used to indicate the future action of locating or coming across something or someone. For example, 'you will find the book' or 'you will discover the truth'.

Inflection: Second Person, Singular, Future, Indicative, Active

Synonyms: ΕΥΡΩ, ΛΑΜΒΑΝΩ, ΚΑΤΑΛΑΜΒΑΝΩ

Etymology: From Proto-Indo-European, meaning 'to find' or 'to obtain'. It is related to words signifying 'to get' or 'to acquire'.

G2212

Part of Speech: Verb

Sounds like: zee-TAY-see

Translations: he will seek, she will seek, it will seek, he will search, she will search, it will search, he will inquire, she will inquire, it will inquire, he will demand, she will demand, it will demand

Notes: This word is the future tense, third person singular form of the verb ΖΗΤΕΩ, meaning "to seek," "to search for," "to inquire," or "to demand." It describes an action that will be performed by a single person or thing in the future. For example, 'he will seek' or 'it will be sought'.

Inflection: Future, Indicative, Active, Third Person, Singular

Synonyms: ΕΠΙΖΗΤΕΩ, ΑΙΤΕΩ

Etymology: The word ΖΗΤΕΩ is of uncertain origin, but it is an ancient Greek verb that has been in use since classical times.

G1657

Part of Speech: Noun

Sounds like: el-ef-theh-REE-an

Translations: freedom, liberty, a freedom, a liberty

Notes: This word refers to the state of being free, or the power to act, speak, or think as one wants without hindrance or restraint. It is often used in a moral or spiritual sense, referring to freedom from sin or the law, or the liberty granted by God. It can also refer to civil or political freedom. In the provided context, it is used in the accusative case, indicating it is the direct object of an action or the object of a preposition.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΝΕϹΙϹ, ΑΦΕϹΙϹ

Etymology: The word ΕΛΕΥΘΕΡΙΑ (eleutheria) is derived from the adjective ΕΛΕΥΘΕΡΟϹ (eleutheros), meaning 'free'. Its origin is ancient, tracing back to Proto-Indo-European roots related to growth and belonging to a people or community, implying a state of being independent and not enslaved.

G2218

Part of Speech: Noun

Sounds like: zoo-GOS

Translations: yoke, a yoke, balance, a balance, pair, a pair, scales, a scales

Notes: This word refers to a wooden bar or frame by which two draft animals (like oxen) are joined at the neck for working together. Metaphorically, it can represent a burden, servitude, or submission. It can also refer to a balance or scales used for weighing, or a pair of things. It is used to describe both literal objects and abstract concepts of control or measurement.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΜΟΣ, ΒΑΡΟΣ, ΣΤΑΘΜΟΣ

Etymology: From the Proto-Indo-European root *yugom, meaning 'yoke'. It is related to English 'yoke' and Latin 'iugum'.

G2578

Part of Speech: Verb

Sounds like: KAMP-soo-see

Translations: they will bend, they will bow, they will turn back, they will return

Notes: This word is a verb in the future tense, indicating an action that will happen. It means 'to bend' or 'to bow,' often in the sense of submitting or yielding. It can also mean 'to turn back' or 'to return,' especially in the context of a journey or a change of direction. The specific meaning depends on the context of the sentence.

Inflection: Third Person, Plural, Future, Indicative, Active

Synonyms: ΚΛΙΝΩ, ΥΠΟΤΑΣΣΩ, ΕΠΙΣΤΡΕΦΩ

Etymology: From Proto-Indo-European *kamp- ('to bend, curve'). In Koine Greek, it refers to the act of bending or bowing, often implying submission or a change of direction.

G2555

Part of Speech: Verb

Sounds like: ka-koor-GEH-oh

Translations: I do evil, I do wrong, I am a criminal, I am a wrongdoer, I am a malefactor

Notes: This word describes the act of doing evil, committing a crime, or acting as a wrongdoer. It implies engaging in harmful or malicious activities. It is used to describe someone who is a criminal or a malefactor.

Inflection: First Person Singular, Present, Active, Indicative

Synonyms: ΠΟΝΕΩ, ΑΔΙΚΕΩ, ΑΜΑΡΤΑΝΩ

Etymology: The word is a compound of two Greek words: κακός (kakos), meaning 'bad' or 'evil', and ἔργον (ergon), meaning 'work' or 'deed'. Thus, it literally means 'to do evil deeds'.

G4762

Part of Speech: Noun, Adjective

Sounds like: STREB-lai

Translations: tortures, instruments of torture, torments, twisted, crooked, perverse, a twisted thing, a crooked thing

Notes: This word refers to things that are twisted, crooked, or perverse. As a noun, it can specifically mean instruments of torture or the act of torturing, implying a twisting or distorting action. It can also be used as an adjective to describe something as twisted, crooked, or perverse in a moral or physical sense.

Inflection: Plural, Feminine, Nominative or Vocative or Accusative

Synonyms: ΒΑΣΑΝΟΙ, ΣΤΡΕΒΛΩΜΑΤΑ, ΔΙΑΣΤΡΟΦΑΙ

G1706

Part of Speech: Verb

Sounds like: em-BAH-leh

Translations: cast in, throw in, put in, fall into, attack, invade, enter, embark

Notes: This word is a verb meaning to cast, throw, or put something into something else. It can also mean to fall into a situation, to attack or invade a place, or to enter/embark. It is often used in contexts of physical action involving placing something inside or moving into a space. It is a compound word formed from the preposition 'ἐν' (en, meaning 'in' or 'into') and the verb 'βάλλω' (ballō, meaning 'to throw' or 'cast').

Inflection: Second Aorist, Active, Imperative, Second Person Singular OR Second Aorist, Active, Indicative, Third Person Singular

Synonyms: ΕΙΣΒΑΛΛΩ, ΕΙΣΠΙΠΤΩ, ΕΙΣΕΡΧΟΜΑΙ

Etymology: The word is derived from the prefix 'ἐν' (en), meaning 'in' or 'into', combined with the verb 'βάλλω' (ballō), meaning 'to throw' or 'cast'.

G2039

Part of Speech: Noun

Sounds like: er-ga-SEE-an

Translations: work, a work, labor, a labor, business, a business, trade, a trade, profit, a profit, gain, a gain, (to) work, (to) labor, (to) business, (to) trade, (to) profit, (to) gain

Notes: ΕΡΓΑΣΙΑΝ is the accusative singular form of the noun ΕΡΓΑΣΙΑ, meaning 'work,' 'labor,' 'business,' 'trade,' 'profit,' or 'gain.' It refers to an activity involving effort, whether physical or mental, often with a specific purpose or outcome. It can also denote the result of such effort or the profit derived from it.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΡΓΟΝ, ΠΟΝΟΣ, ΠΡΑΞΙΣ

G0692

Part of Speech: Adjective

Sounds like: AR-gay

Translations: idle, lazy, useless, unprofitable, barren, inactive

Notes: This word describes something or someone as idle, lazy, or inactive. It can refer to a person who is not working or to something that is unproductive or useless. It implies a lack of activity or effectiveness.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΚΑΡΠΟΣ, ΑΧΡΗΣΤΟΣ, ΝΩΘΡΟΣ

Etymology: The word 'ΑΡΓΟΣ' (argos) is derived from the prefix 'α-' (a-), meaning 'not' or 'without', and 'ἔργον' (ergon), meaning 'work'. Thus, it literally means 'without work' or 'inactive'.

G0692

Part of Speech: Noun

Sounds like: ar-GHEE-ah

Translations: idleness, a state of idleness, inactivity, laziness, a lack of work

Notes: This word refers to a state of idleness, inactivity, or laziness. It describes a condition where one is not working or is unproductive. It can imply a lack of effort or a general state of being without occupation.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΠΡΑΞΙΑ, ΝΩΘΕΙΑ, ΡΑΘΥΜΙΑ

Etymology: From the Greek word 'ἀργός' (argos), meaning 'idle' or 'inactive', which is itself derived from 'ἀ-' (a-, a negative prefix) and 'ἔργον' (ergon), meaning 'work'. Thus, it literally means 'without work'.

G2531

Part of Speech: Adverb, Conjunction

Sounds like: KAH-thohss

Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as

Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.

Inflection: Does not inflect

Synonyms: ΩΣ, ΚΑΘΑ

Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').

G4241

Part of Speech: Verb

Sounds like: PREH-peh

Translations: it is fitting, it is proper, it is necessary, it ought, it becomes

Notes: This is an impersonal verb meaning 'it is fitting' or 'it is proper'. It is often used to express what is appropriate, becoming, or necessary in a given situation. It can also convey a sense of obligation or duty, indicating what 'ought' to be done.

Inflection: Third person singular, Present, Active, Indicative

Synonyms: ΔΕΙ, ΧΡΗ, ΕΥΠΡΕΠΕΣ

Etymology: The word 'πρέπω' (prepo) means 'to be conspicuous, to be eminent, to be fitting'. Its origin is uncertain, but it is related to the idea of being visible or standing out in a way that is appropriate or becoming.

G2579

Part of Speech: Conjunction

Sounds like: KAHN

Translations: even if, even though, although, if, when, whenever

Notes: ΚΑΝ is a contraction of the conjunction "καὶ" (and) and the particle "ἄν" (an untranslatable particle indicating possibility or condition). It is used to introduce conditional or concessive clauses, often conveying the sense of "even if" or "even though." It can also be used to express a general condition, meaning "whenever" or "if." It is typically followed by a subjunctive verb.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΕΑΝ

Etymology: ΚΑΝ is a contraction of the Koine Greek words "καὶ" (and) and "ἄν" (a particle indicating possibility or condition).

G0926

Part of Speech: Verb

Sounds like: bah-ROO-non

Translations: to weigh down, to burden, to oppress, to make heavy, to be heavy, to be burdened

Notes: This verb means to make something heavy, to weigh it down, or to burden someone. It can also mean to be heavy or to be burdened oneself. It is often used in a figurative sense to describe being oppressed or overwhelmed by something, such as sins or troubles.

Inflection: Present, Active, Imperative, Second Person, Singular

Synonyms: ΚΑΤΑΒΑΡΥΝΩ, ΕΠΙΒΑΡΥΝΩ

Etymology: From the adjective βαρύς (barus), meaning 'heavy'.

G4052

Part of Speech: Verb

Sounds like: peh-ris-SEV-sis

Translations: may abound, may overflow, may be left over, may exceed, may have more than enough

Notes: This word means to abound, to overflow, to be left over, or to have more than enough. It describes a state of having an abundance or being in excess. It can also mean to cause to abound or to make something overflow. In this form, it is used in a subjunctive mood, indicating a possibility, desire, or command.

Inflection: Aorist, Active, Subjunctive, Second Person Singular

Synonyms: ΠΛΕΟΝΑΖΩ, ΥΠΕΡΠΕΡΙΣΣΕΥΩ

G0400

Part of Speech: Preposition

Sounds like: AN-eh-oo

Translations: without, apart from, besides

Notes: This word is a preposition that means 'without' or 'apart from'. It is always followed by a noun in the genitive case, indicating separation or absence. For example, it can be used to say 'without water' or 'apart from him'.

Inflection: Does not inflect

Synonyms: ΧΩΡΙΣ

Etymology: From the Greek prefix 'αν-' (an-) meaning 'not' or 'without', combined with 'ευ' (eu), which is related to 'εὖ' (eu) meaning 'well' or 'good', or possibly from a root meaning 'to be'. The combination signifies the absence of something.

G3366

Part of Speech: Conjunction, Adverb

Sounds like: MEE-deh

Translations: neither, nor, not even, and not

Notes: ΜΗΔΕ is a compound word formed from the negative particle μή (mē, 'not') and the conjunction δέ (de, 'but, and'). It is used to introduce a negative clause, often following another negative clause, conveying the sense of 'neither...nor' or 'not even'. It is primarily used with non-indicative moods, such as the imperative or subjunctive, to express prohibitions or negative conditions.

Inflection: Does not inflect

Synonyms: ΟΥΔΕ

Etymology: ΜΗΔΕ is a compound word derived from the negative particle μή (mē), meaning 'not', and the postpositive conjunction δέ (de), meaning 'but' or 'and'.

G1487, G1488

Part of Speech: Conjunction, Verb

Sounds like: AY

Translations: if, whether, that, if indeed, if then, you are, be

Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.

Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)

Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ

Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.

G3610

Part of Speech: Noun

Sounds like: oy-keh-TES

Translations: servant, a servant, household servant, a household servant, domestic, a domestic

Notes: This word refers to a household servant or domestic, someone who lives and works within the household of their master. It emphasizes their belonging to the household rather than being a hired laborer or a slave working in fields.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΟΥΛΟΣ, ΥΠΗΡΕΤΗΣ, ΘΕΡΑΠΩΝ

Etymology: From OIKOS (house) and a suffix indicating a person belonging to or living in a place. It denotes someone who is part of the household.

G2932

Part of Speech: Verb

Sounds like: ek-TEE-soh

Translations: I will acquire, I will possess, I will obtain, I will get, I will buy, I will purchase

Notes: This word is an inflected form of the verb 'κτάομαι' (ktaomai), meaning 'to acquire' or 'to possess'. In this form, it is a future tense, middle voice, indicative mood, first person singular. It describes an action the speaker will perform for themselves, such as 'I will acquire for myself' or 'I will obtain for myself'. It can also imply buying or purchasing something.

Inflection: Future, Middle, Indicative, First Person Singular

Synonyms: ΠΟΙΕΩ, ΛΑΜΒΑΝΩ

G0080

Part of Speech: Noun

Sounds like: ah-del-FON

Translations: brother, a brother, fellow man, a fellow man

Notes: This word refers to a male sibling, a brother. It can also be used more broadly to refer to a fellow human being, a countryman, or a member of the same community or faith. It is a masculine noun and is used here in the singular accusative case, typically functioning as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΑΔΕΛΦΟΣ, ΣΥΝΤΡΟΦΟΣ

Etymology: The word is a compound of the prefix 'α-' (a-), meaning 'together' or 'same', and 'δελφύς' (delphys), meaning 'womb'. Thus, it literally means 'from the same womb'.

G5590

Part of Speech: Noun

Sounds like: Ps-oo-KHEE

Translations: soul, life, mind, heart, a soul, a life

Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ

Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.

G1933

Part of Speech: Verb

Sounds like: eh-pee-deh-EH-seess

Translations: you will need, you will lack, you will be in want, you will beg

Notes: This word is a verb indicating a future state of needing, lacking, or being in want. It can also mean to beg or implore. It implies a future necessity or deficiency. The prefix 'ΕΠΙ-' (epi-) can intensify the meaning or indicate 'upon' or 'in addition to', but in this context, it primarily reinforces the idea of a strong need or dependence.

Inflection: Second Person, Singular, Future, Indicative, Middle Voice

Synonyms: ΔΕΗΣΕΙΣ, ΧΡΕΙΑΣΕΙΣ

Etymology: The word ΕΠΙΔΕΟΜΑΙ (epideomai) is formed from the prefix ΕΠΙ- (epi-), meaning 'upon' or 'in addition to', and ΔΕΟΜΑΙ (deomai), meaning 'to need', 'to lack', or 'to beg'. The root ΔΕΟΜΑΙ itself is related to ΔΕΩ (deo), 'to bind', suggesting a state of being bound by need or necessity.

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: This word is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It often implies a condition that is possible or expected to occur, or a general truth. It can also be used to mean 'when' or 'whenever' in a general sense, or even 'although' in some contexts.

Inflection: Does not inflect

Synonyms: ΕΙ

Etymology: From the conjunction εἰ (ei, 'if') and the particle ἄν (an), which indicates potentiality or contingency. It combines these elements to form a conditional conjunction.

G2559

Part of Speech: Verb

Sounds like: ka-KO-sees

Translations: you may mistreat, you may harm, you may afflict, you may oppress, you may trouble

Notes: This word is a verb meaning to mistreat, harm, afflict, oppress, or trouble someone. It describes the act of causing distress or suffering. It is used in a subjunctive mood, indicating a possibility, a wish, or a condition, often translated with 'may' or 'might'.

Inflection: Aorist, Active, Subjunctive, 2nd Person Singular

Synonyms: ΒΛΑΠΤΩ, ΘΛΙΒΩ, ΤΑΛΑΙΠΩΡΕΩ

Etymology: From κακός (kakós, "bad, evil"), meaning to make bad or to treat badly.

G3598