2001 Translation

Part of Speech: Adjective

Sounds like: mah-KAH-ree-os

Translations: blessed, happy, fortunate, a blessed one, a happy one, a fortunate one

Notes: This word describes someone who is blessed, happy, or fortunate. It often refers to a state of inner well-being and contentment, particularly a happiness that comes from divine favor or a favorable condition. It can be used to describe individuals who are divinely favored or those who experience a deep sense of joy and fulfillment.

Inflection: Nominative, Singular, Masculine

Synonyms: ΕΥΛΟΓΗΤΟΣ, ΕΥΔΑΙΜΩΝ, ΟΛΒΙΟΣ

Etymology: The word 'μακάριος' (makarios) is of uncertain origin, but it is thought to be related to 'μάκαρ' (makar), meaning 'blessed' or 'happy'. It describes a state of blessedness or happiness, often associated with the gods or those favored by them.

G0435

Part of Speech: Noun

Sounds like: ah-NEER

Translations: man, a man, husband, a husband, male, a male, person, a person

Notes: This word refers to a man, a male human being, or a husband. It can also be used more broadly to refer to a person. The apostrophe at the end, known as a keraia, indicates that this word is being used as a numeral, specifically the number 51. However, it is much more likely that the apostrophe is a coronis, indicating an elision, and the word is an inflected form of ΑΝΗΡ (anēr), meaning 'man' or 'husband'.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΝΘΡΩΠΟϹ, ΑΡΡΗΝ

Etymology: The word ΑΝΗΡ (anēr) comes from Proto-Indo-European, meaning 'man' or 'male human being'. It is related to words for 'man' in other Indo-European languages.

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G3966

Part of Speech: Verb

Sounds like: oh-LISS-thay-sen

Translations: slipped, stumbled, fell, slid

Notes: This word describes the action of slipping, stumbling, or falling. It implies an unintentional loss of balance or footing, often leading to a fall or a metaphorical stumble. It can be used to describe physical slipping on a surface or a moral or spiritual 'fall' or 'stumble'.

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΠΙΠΤΩ, ΠΡΟΣΚΟΠΤΩ

Etymology: The word ὀλισθάνω (olisthano) is of uncertain origin, possibly related to a root meaning 'to slide' or 'to be slippery'.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G2660

Part of Speech: Verb

Sounds like: kah-teh-noo-GAY

Translations: was pricked, was pierced, was deeply moved, was cut to the heart, was stung, was smitten

Notes: This word describes being deeply affected or pierced in one's heart or spirit, often by a strong emotion like sorrow, remorse, or conviction. It implies a sudden, sharp emotional impact, as if one has been pricked or stung. It is typically used to describe a person's reaction to a message or event that causes profound inner turmoil or repentance.

Inflection: Aorist, Indicative, Passive, Third Person, Singular

Synonyms: ΕΚΠΛΗΣΣΩ, ΣΥΝΤΡΙΒΩ, ΠΛΗΓΩ

G3077

Part of Speech: Noun

Sounds like: LOO-pay

Translations: sorrow, grief, pain, sadness, a sorrow, a grief, a pain, a sadness

Notes: This word refers to a state of emotional distress, sadness, or grief. It can also denote physical pain or affliction. It is commonly used to describe deep emotional suffering or sorrow caused by loss, disappointment, or adverse circumstances.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΕΝΘΟΣ, ΟΔΥΝΗ, ΣΤΕΝΑΓΜΟΣ

Etymology: From the root λύπη (lupē), meaning 'pain, grief'. It is related to the verb λύω (luō), 'to loosen, release', possibly implying a loosening or breaking of the spirit.

G266

Part of Speech: Noun

Sounds like: hah-mar-tee-OHN

Translations: of sins, of a sin

Notes: This word is the genitive plural form of the noun "ΑΜΑΡΤΙΑ" (hamartia), which means "sin" or "missing the mark." It refers to actions, thoughts, or states that fall short of God's standard or will. As a genitive plural, it indicates possession, origin, or relation, often translated as "of sins" or "concerning sins." It is frequently used in contexts discussing forgiveness, repentance, or the consequences of wrongdoing.

Inflection: Genitive, Plural, Feminine

Synonyms: ΑΝΟΜΙΑ, ΑΔΙΚΙΑ, ΠΑΡΑΠΤΩΜΑ

Etymology: The word "ΑΜΑΡΤΙΑ" is a compound word derived from the prefix "α-" (a-), meaning "not" or "without," and "μερος" (meros), meaning "part" or "share," or from "μαρτάνω" (martano), meaning "to miss the mark." It originally referred to an archer missing the target and evolved to mean a moral or spiritual failure.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

Part of Speech: Noun

Sounds like: Ps-oo-KHEE

Translations: soul, life, mind, heart, a soul, a life

Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ

Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.

G4098

Part of Speech: Verb

Sounds like: EH-peh-sen

Translations: he fell, it fell, he collapsed, it collapsed, he dropped, it dropped, he perished, it perished

Notes: This word is the third person singular aorist active indicative form of the verb 'πίπτω' (pipto), meaning 'to fall'. It describes an action that occurred in the past, indicating that 'he', 'she', or 'it' fell, collapsed, dropped, or perished. It can be used in various contexts, from a physical fall to the collapse of a structure or the perishing of a person or thing.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΠΕΣΩΝ, ΚΑΤΕΠΕΣΕΝ

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G0435

Part of Speech: Noun

Sounds like: AHN-dree

Translations: (to) man, (to) a man, (to) husband, (to) a husband

Notes: This word is the dative singular form of the noun 'ΑΝΗΡ' (anēr), meaning 'man' or 'husband'. In Koine Greek, the dative case often indicates the indirect object of a verb, showing to whom or for whom an action is done. Therefore, 'ΑΝΔΡΙ' typically translates to 'to a man' or 'to a husband', or 'for a man' or 'for a husband'. It can also indicate association or instrument, depending on the context.

Inflection: Singular, Dative, Masculine

Synonyms: ΑΝΘΡΩΠΩ

G3406

Part of Speech: Verb

Sounds like: mee-kroh-loh-GOH

Translations: to be stingy, to be petty, to be mean-spirited, to be miserly

Notes: This verb describes the act of being stingy, petty, or mean-spirited, often in relation to money or resources. It implies a narrow or small-minded approach to generosity or dealings with others. It is a compound word formed from 'μικρός' (small) and 'λέγω' (to speak) or 'λόγος' (word/reason), literally meaning 'to speak or reason in a small way'.

Inflection: First Person Singular, Present Indicative, Active Voice

Synonyms: ΦΕΙΔΟΜΑΙ, ΚΥΠΤΩ

Etymology: The word ΜΙΚΡΟΛΟΓΕΩ is a compound verb derived from the adjective ΜΙΚΡΟΣ (small, little) and the verb ΛΕΓΩ (to say, to speak) or the noun ΛΟΓΟΣ (word, reason). It literally means 'to speak or reason in a small way', which evolved to imply being petty or stingy.

G2570

Part of Speech: Adjective

Sounds like: KAH-los

Translations: good, beautiful, noble, excellent, right, proper, a good, a beautiful, a noble, an excellent, a right, a proper

Notes: This word is an adjective meaning good, beautiful, noble, excellent, right, or proper. It describes the quality or nature of something or someone, often implying moral goodness, aesthetic beauty, or functional excellence. It can be used to describe people, actions, or things.

Inflection: Masculine, Nominative, Singular; or Neuter, Nominative or Accusative, Singular

Synonyms: ΑΓΑΘΟΣ, ΩΡΑΙΟΣ, ΕΥΓΕΝΗΣ

Etymology: The origin of this word is uncertain, but it is thought to be related to the verb 'καλέω' (kaleō), meaning 'to call', perhaps implying something that is 'called forth' or 'called good'.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G4149

Part of Speech: Noun

Sounds like: PLOO-tos

Translations: wealth, riches, abundance, a wealth, a richness, an abundance

Notes: This word refers to material wealth, riches, or abundance. It is often used in a general sense to describe possessions or prosperity. It can be used in sentences like 'He had great wealth' or 'The abundance of the harvest was evident'.

Inflection: Singular, Nominative, Masculine

Synonyms: ΧΡΗΜΑΤΑ, ΠΕΡΙΣΣΕΙΑ, ΕΥΠΟΡΙΑ

Etymology: From πλέω (pleō, "to sail"), referring to the wealth gained through sea trade, or from Proto-Indo-European *pleh₁- ("to fill").

G0444

Part of Speech: Noun

Sounds like: AN-throh-pohn

Translations: man, a man, human, a human, mankind, person, a person

Notes: This word is a scribal abbreviation for ἄνθρωπος (anthrōpos), meaning 'man', 'human', or 'mankind'. It is a common noun used to refer to a human being in general, regardless of gender, or specifically to a male person. It can also refer to humanity as a whole. In the provided examples, it appears in the genitive plural form, meaning 'of men' or 'of humans'.

Inflection: Plural, Genitive, Masculine

Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ

Etymology: From Ancient Greek, possibly from ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), suggesting 'one with a human face' or 'up-looking'.

G0940

Part of Speech: Verb

Sounds like: bas-KAH-noh

Translations: to bewitch, to envy, to malign, to slander, to cast an evil eye upon

Notes: This verb means to bewitch, to cast an evil eye upon, or to envy. It can also mean to malign or slander someone. It describes the act of harming someone through envy or a malevolent gaze, or speaking ill of them. For example, one might say 'He bewitched the child' or 'They envied his success'.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΦΘΟΝΕΩ, ΕΠΙΒΟΥΛΕΥΩ, ΚΑΚΟΛΟΓΕΩ

Etymology: The word is derived from the Greek root 'βασκάζω' (baskazo), meaning 'to bewitch' or 'to charm'. It is related to the concept of the 'evil eye'.

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G4863

Part of Speech: Participle

Sounds like: soo-na-GOHN

Translations: gathering together, collecting, assembling, bringing together

Notes: This word is a present active participle, meaning 'gathering together' or 'collecting'. It describes an action that is currently happening or ongoing. It is a compound word formed from the preposition 'σύν' (syn), meaning 'with' or 'together', and the verb 'ἄγω' (ago), meaning 'to lead' or 'to bring'. Thus, it literally means 'to lead or bring together'. It can be used to describe someone who is collecting things, assembling people, or bringing various elements into one place.

Inflection: Present Active Participle, Nominative, Singular, Masculine

Synonyms: ΑΓΕΙΡΩ, ΣΥΛΛΕΓΩ, ΣΥΝΑΘΡΟΙΖΩ

Part of Speech: Noun

Sounds like: psy-KHES

Translations: of soul, of a soul, of life, of a life, of mind, of a mind, of self, of a self

Notes: This word refers to the soul, life, mind, or self. It can denote the vital breath, the seat of emotions and intellect, or the individual person. As a genitive form, it typically indicates possession, origin, or relationship, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΝΟΥΣ

Etymology: The word ΨΥΧΗ (psyche) originates from the verb ψύχω (psycho), meaning 'to breathe' or 'to blow'. This connection highlights its primary meaning related to the breath of life.

G0018

Part of Speech: Adjective

Sounds like: ah-ga-THOYSS

Translations: good, useful, beneficial, virtuous, excellent, noble, kind, upright

Notes: This word describes something as inherently good, excellent, or virtuous. It can refer to moral goodness, practical usefulness, or general excellence. It is often used to describe people who are upright and kind, or things that are beneficial and advantageous. In this form, it is plural and can function as a dative case, indicating 'to/for good ones/things', or as an instrumental dative, indicating 'by/with good ones/things'.

Inflection: Plural, Dative, Masculine, Feminine, or Neuter

Synonyms: ΚΑΛΟΙΣ, ΧΡΗΣΤΟΙΣ, ΔΙΚΑΙΟΙΣ

G5171

Part of Speech: Verb

Sounds like: troo-fay-SOO-sin

Translations: they will live luxuriously, they will live sumptuously, they will revel, they will delight themselves

Notes: This word describes the act of living in luxury, indulging in pleasure, or reveling. It implies a lifestyle of ease and abundance, often with a connotation of self-indulgence or delighting in something. It is used to describe a future action, indicating that a group of people will engage in such a lifestyle.

Inflection: Third Person, Plural, Future, Active, Indicative

Synonyms: ΕΥΦΡΑΙΝΩ, ΚΑΤΑΤΡΥΦΑΩ

Etymology: From τρυφή (tryphē), meaning 'softness, delicacy, luxury'. The ultimate origin is uncertain, but it relates to a life of ease and indulgence.

G4190

Part of Speech: Adjective

Sounds like: po-NEE-ros

Translations: evil, wicked, bad, malicious, harmful, worthless, a wicked person, the evil one

Notes: This word describes something or someone as evil, wicked, or bad. It can refer to moral depravity, harmfulness, or worthlessness. It is often used to describe people who are morally corrupt or actions that are harmful. When used substantively, it can refer to 'the evil one,' often understood as the devil.

Inflection: Masculine, Nominative, Singular

Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ

Etymology: The word is derived from πονέω (poneō), meaning 'to toil, labor, suffer,' suggesting something that causes toil or suffering, hence 'evil' or 'painful.'

G1438

Part of Speech: Reflexive Pronoun

Sounds like: eh-ah-TOH

Translations: (to) himself, (for) himself, (to) herself, (for) herself, (to) itself, (for) itself, (to) themselves, (for) themselves

Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the clause. It indicates that the action of the verb is directed back to the subject itself. It can be used for singular or plural subjects, and its specific meaning (himself, herself, itself, themselves) depends on the gender and number of the subject it refers to. In this dative form, it often conveys the sense of 'to' or 'for' the subject.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G5100

Part of Speech: Pronoun

Sounds like: TEE-nee

Translations: to/for someone, to/for something, by someone, by something, with someone, with something, in what, to what, by what, a certain one, a certain thing, (to) what, (to) whom, (to) which

Notes: ΤΙΝΙ is the dative singular form of the indefinite and interrogative pronoun ΤΙΣ. As an indefinite pronoun, it means 'someone,' 'something,' 'a certain one,' or 'a certain thing,' indicating an unspecified person or object. As an interrogative pronoun, it means 'to whom,' 'to what,' 'by whom,' or 'by what,' asking about the recipient or agent of an action. Its meaning depends on the context, often indicating an indirect object or an instrument.

Inflection: Singular, Dative, All genders

Synonyms: ΤΙΣ, ΟΣΤΙΣ

G0018

Part of Speech: Adjective

Sounds like: ah-ga-THOS

Translations: good, a good thing, goodly, virtuous, beneficial, useful, excellent

Notes: This word describes something as inherently good, morally upright, or beneficial. It can refer to a person's character, a deed, or a thing that is useful or excellent. It is often used to describe something that is pleasing to God or beneficial to humanity. As an adjective, it modifies nouns and agrees with them in gender, number, and case.

Inflection: Singular, Nominative, Masculine (can also be Feminine or Neuter, and inflects for all cases and numbers)

Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ, ΔΙΚΑΙΟΣ

Etymology: The origin of this word is uncertain, but it is an ancient Greek term. It is not directly derived from a known Proto-Indo-European root, but its usage is consistent throughout classical and Koine Greek.

G1510

Part of Speech: Verb

Sounds like: ES-tai

Translations: will be, shall be, it will be, it shall be

Notes: This word is the third person singular future indicative form of the verb 'to be' (εἰμί). It signifies an action or state that will occur in the future. It is commonly used to express future existence, occurrence, or a future state of being, often translated as 'will be' or 'shall be'. For example, 'it will be done' or 'he will be there'.

Inflection: Third Person, Singular, Future, Indicative, Middle/Passive (deponent in future)

Etymology: From Proto-Indo-European *h₁es- (to be). It is a very ancient and fundamental verb in the Greek language, tracing its roots back to the earliest stages of Indo-European.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G0940

Part of Speech: Participle

Sounds like: bas-KAI-non-tos

Translations: envying, bewitching, casting an evil eye, slandering

Notes: This word is a present active participle, meaning 'one who envies' or 'one who bewitches'. It describes someone who is actively engaged in the act of envying, slandering, or casting an evil eye. It can be used to describe a person or a characteristic of a person.

Inflection: Singular, Genitive, Masculine or Neuter, Present, Active, Participle

Synonyms: ΦΘΟΝΕΩ, ΒΛΕΠΩ

Etymology: The word βασκαίνω (baskainō) is believed to be derived from the root φάσκω (phaskō), meaning 'to say' or 'to declare', and related to the concept of speaking ill or casting a spell through words. It is associated with the idea of the 'evil eye' in ancient cultures.

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G0467

Part of Speech: Noun

Sounds like: an-ta-PO-do-ma

Translations: recompense, a recompense, reward, a reward, repayment, a repayment

Notes: This word refers to a return or repayment, often in the sense of a recompense or reward for actions. It can signify either a positive return for good deeds or a negative one for bad deeds, depending on the context. It is typically used to describe the outcome or consequence of one's actions.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΜΙΣΘΟΣ, ΑΠΟΔΟΣΙΣ, ΑΝΤΙΜΙΣΘΙΑ

Etymology: This word is a compound noun formed from the prefix ἀντί (anti), meaning 'in return for' or 'opposite to', and the verb ἀποδίδωμι (apodidomi), meaning 'to give back' or 'to pay back'.

G2549

Part of Speech: Noun

Sounds like: kah-KEE-as

Translations: (of) evil, (of) malice, (of) wickedness, (of) depravity, evil, an evil, malice, a malice, wickedness, a wickedness, depravity, a depravity

Notes: This word refers to the inherent badness, wickedness, or depravity of character. It can also denote malice or ill-will towards others. It is often used in contexts describing moral corruption or harmful actions stemming from a bad disposition.

Inflection: Singular, Genitive, Feminine

Synonyms: ΠΟΝΗΡΙΑ, ΦΑΥΛΟΤΗΣ, ΑΣΕΒΕΙΑ

Etymology: The word ΚΑΚΙΑ (kakia) comes from the adjective ΚΑΚΟΣ (kakos), meaning 'bad' or 'evil'. It refers to the state or quality of being bad.

G2579

Part of Speech: Conjunction

Sounds like: KAHN

Translations: even if, even though, although, if, when, whenever

Notes: ΚΑΝ is a contraction of the conjunction "καὶ" (and) and the particle "ἄν" (an untranslatable particle indicating possibility or condition). It is used to introduce conditional or concessive clauses, often conveying the sense of "even if" or "even though." It can also be used to express a general condition, meaning "whenever" or "if." It is typically followed by a subjunctive verb.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΕΑΝ

Etymology: ΚΑΝ is a contraction of the Koine Greek words "καὶ" (and) and "ἄν" (a particle indicating possibility or condition).

G4160

Part of Speech: Verb

Sounds like: poy-EH

Translations: do, make, produce, create, perform, cause, practice, accomplish

Notes: This is an inflected form of the verb 'poieō', meaning 'to do' or 'to make'. It is a very common verb in Koine Greek and can be used in a wide variety of contexts to describe actions, creations, or the bringing about of events. Its precise meaning often depends on the context and the direct object it takes.

Inflection: Present, Active, Subjunctive, 2nd Person Singular; or Present, Active, Imperative, 2nd Person Singular

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ

G3024

Part of Speech: Noun

Sounds like: LAY-thay

Translations: forgetfulness, oblivion, a forgetfulness, an oblivion

Notes: This word refers to the state of forgetting or being forgotten, a condition of oblivion. It can be used to describe the act of losing memory or the state of being unremembered. In ancient Greek mythology, Lethe was also the name of a river in the underworld, whose waters caused forgetfulness in those who drank from them.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΜΝΗΣΙΑ

Etymology: From the Greek verb λανθάνω (lanthanō), meaning 'to escape notice, to be hidden, to forget'.

G1909

Part of Speech: Preposition, Adverb

Sounds like: ep-EE

Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning

Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G2078

Part of Speech: Adjective

Sounds like: ES-kha-TON

Translations: of last, of uttermost, of final, of extreme, of lowest, of least

Notes: This word describes something that is the very last, furthest, or most extreme in a series, time, or place. It is often used to refer to the end times or the final events of a period. As a genitive plural, it indicates possession or relation to multiple 'last things' or 'ends'.

Inflection: Plural, Genitive, All genders

Synonyms: ΤΕΛΕΥΤΑΙΩΝ, ΥΣΤΕΡΩΝ

Etymology: The word ΕΣΧΑΤΟΣ (eschatos) is derived from the Proto-Indo-European root *eghs- 'out' or 'away'. It signifies the outermost or furthest point, leading to its meaning of 'last' or 'extreme'.

G1628

Part of Speech: Verb

Sounds like: ek-FAH-ee-nay

Translations: reveals, makes known, shows, discloses, brings to light, manifests

Notes: This word means to reveal, make known, or show something that was previously hidden or unclear. It implies bringing something into the open or making it manifest. It can be used to describe the act of disclosing information, demonstrating a quality, or making a truth evident.

Inflection: Present, Active, Indicative, Third Person Singular

Synonyms: ΔΗΛΟΩ, ΦΑΝΕΡΟΩ, ΑΠΟΚΑΛΥΠΤΩ

Etymology: From 'εκ' (ek), meaning 'out of', and 'φαινω' (phainō), meaning 'to shine' or 'to appear'. Thus, it literally means 'to shine forth' or 'to make to appear out of'.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G0940

Part of Speech: Verb, Participle

Sounds like: bas-KAI-non

Translations: bewitching, envying, casting an evil eye, begrudging

Notes: This word is a present active participle, meaning "bewitching" or "envying." It describes someone who is actively engaged in the act of casting an evil eye or begrudging another, often implying a malevolent influence or jealousy. It can be used to describe a person's character or an action they are performing.

Inflection: Present, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΦΘΟΝΕΩ, ΖΗΛΟΩ

Etymology: The word "βασκαίνω" (baskainō) is of uncertain origin, but it is thought to be related to the concept of speaking ill or casting a spell through words or glances. It is possibly connected to a root meaning "to speak" or "to shine."

G654

Part of Speech: Verb

Sounds like: ah-pos-TREH-fon

Translations: turning away, turning back, averting, causing to return, bringing back, restoring, rejecting, avoiding

Notes: This word is a present active participle of the verb 'apostrephō'. It describes an action of turning something or someone away, or turning oneself away from something. It can also mean to reject or avoid something, or to cause something to return.

Inflection: Present, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΑΠΟΚΛΙΝΩ, ΑΠΟΦΕΥΓΩ, ΕΠΙΣΤΡΕΦΩ

Etymology: The word 'apostrephō' is a compound word formed from the preposition 'apo' (meaning 'from' or 'away from') and the verb 'strephō' (meaning 'to turn'). Thus, it literally means 'to turn away from'.

G4383

Part of Speech: Noun

Sounds like: pros-OH-pon

Translations: face, a face, presence, person, appearance

Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."

G3788

Part of Speech: Noun

Sounds like: oph-thal-MOS

Translations: eye, an eye, sight, vision

Notes: This word refers to the physical organ of sight, the eye. It can also be used metaphorically to refer to one's spiritual perception or understanding, or to one's vision in a broader sense. It is commonly used in contexts describing physical sight or the act of seeing.

Inflection: Singular, Nominative, Masculine

Synonyms: ΟΨΙΣ, ΒΛΕΜΜΑ

Etymology: From an ancient root related to seeing. It is cognate with Latin 'oculus' and English 'eye', tracing back to a common Proto-Indo-European origin.

G0093

Part of Speech: Noun

Sounds like: ah-dee-KEE-ah

Translations: injustice, unrighteousness, wrongdoing, an injustice, an unrighteousness

Notes: This word refers to the quality or state of being unjust or unrighteous. It denotes a violation of what is right or fair, often implying a lack of conformity to divine or moral law. It can be used to describe an act of wrongdoing or the general state of unrighteousness.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΝΟΜΙΑ, ΑΣΕΒΕΙΑ

Etymology: From the Greek prefix 'α-' (a-, meaning 'not' or 'without') and 'δίκη' (dikē, meaning 'justice' or 'right'). Thus, it literally means 'without justice' or 'unjust'.

G4190

Part of Speech: Adjective

Sounds like: po-NEE-rah

Translations: evil, wicked, bad, harmful, malicious, an evil thing

Notes: This word describes something or someone as evil, wicked, or harmful. It can refer to moral depravity, physical badness, or something that causes trouble or pain. As an adjective, it modifies a noun, agreeing with it in gender, number, and case. In the provided examples, it describes 'counsel' (βουλευομενος) as evil and 'things' (implied) that one should not see as evil.

Inflection: Feminine, Singular, Nominative or Vocative; or Neuter, Plural, Nominative, Accusative, or Vocative

Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ

Etymology: The word 'ΠΟΝΗΡΟΣ' comes from 'πόνος' (ponos), meaning 'toil, labor, pain'. It originally referred to something that caused toil or pain, and later evolved to mean 'evil' or 'wicked' in a moral sense.

G0358

Part of Speech: Verb

Sounds like: ah-nax-eh-RAI-nee

Translations: dries up, withers, makes dry, causes to wither

Notes: This word is a verb meaning 'to dry up' or 'to wither completely'. It is formed from the prefix 'ana-' (meaning 'up' or 'again') and the verb 'xērainō' (to dry). It describes the process of something becoming completely dry or shriveled, often implying a state of desiccation or decay. It can be used to describe plants withering or water sources drying up.

Inflection: Third Person, Singular, Present, Indicative, Active

Synonyms: ΞΗΡΑΙΝΩ, ΑΠΟΞΗΡΑΙΝΩ

Etymology: The word ἀναξηραίνω (anaxērainō) is a compound verb formed from the prefix ἀνά (aná), meaning 'up' or 'again', and the verb ξηραίνω (xērainō), meaning 'to dry' or 'to wither'. The root ξηραίνω itself comes from the adjective ξηρός (xēros), meaning 'dry'.

Part of Speech: Noun

Sounds like: psoo-KHEN

Translations: soul, a soul, life, a life, mind, heart, a heart

Notes: This word is a scribal abbreviation for ΨΥΧΗΝ (psychen), which is the accusative singular form of ΨΥΧΗ (psyche). It refers to the soul, life, or inner self of a person, encompassing their mind, emotions, and will. It can denote the principle of life, the individual person, or the seat of feelings and thoughts. In context, it often refers to one's earthly life or the spiritual essence of a human being.

Inflection: Singular, Accusative, Feminine

Synonyms: ΖΩΗ, ΠΝΕΥΜΑ

Etymology: From the Greek verb ψύχω (psycho), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life.

G740

Part of Speech: Noun

Sounds like: AR-toh

Translations: bread, a bread, loaf, a loaf

Notes: This word refers to bread or a loaf of bread, a staple food in ancient times. It is commonly used in the New Testament to refer to physical bread, but also metaphorically to the 'bread of life' (Jesus Christ) or the elements of the Eucharist. It can be used in various contexts where food or sustenance is implied.

Inflection: Singular, Dative, Masculine

Synonyms: ΣΙΤΟΣ, ΤΡΟΦΗ

Etymology: The word ἄρτος (artos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'to fit together' or 'to prepare'. It has been used in Greek since ancient times to refer to bread.

G1641

Part of Speech: Adjective

Sounds like: el-LEE-pays

Translations: lacking, deficient, incomplete, wanting, a lacking, a deficient, an incomplete, a wanting

Notes: This word describes something that is lacking, deficient, or incomplete. It is used to indicate that something is not full, perfect, or sufficient, often implying a need for something more. It can refer to a state of being wanting in some respect.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΕΝΔΕΗΣ, ΥΣΤΕΡΩΝ

Etymology: From the prefix 'en-' (in) and 'leipo' (to leave, to fail). It literally means 'left in' or 'left behind', implying something is missing or incomplete.

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G5132

Part of Speech: Noun

Sounds like: tra-PEH-zeess

Translations: of a table, of the table, of a bank, of the bank, of a money-changer's table, of the money-changer's table

Notes: This word refers to a table, often one used for eating or for conducting business, such as exchanging money. In the context of money, it can also refer to a bank or a money-changer's stall. It is used here in the genitive case, indicating possession or origin.

Inflection: Singular, Genitive, Feminine

Synonyms: ΤΡΑΠΕΖΙΟΝ, ΤΡΑΠΕΖΑΡΙΟΝ

Etymology: From Ancient Greek τράπεζα (trápeza), literally 'four-footed', from τετράς (tetrás, 'four') + πέζα (péza, 'foot'). It originally referred to a four-legged table.

G5043

Part of Speech: Noun

Sounds like: TEK-non

Translations: child, a child, son, a son, daughter, a daughter

Notes: This word refers to a child, offspring, or descendant. It can be used broadly to refer to a son or daughter, or more generally to a young person. It is often used in a tender or affectionate way, similar to how 'my child' or 'dear child' might be used in English. It can also be used metaphorically to refer to someone who is a spiritual 'child' or follower of another.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΠΑΙΣ, ΥΙΟΣ, ΘΥΓΑΤΗΡ

Etymology: From the root τίκτω (tiktō), meaning 'to beget' or 'to bear'. It refers to that which is born or produced.

G2531

Part of Speech: Adverb, Conjunction

Sounds like: KAH-thohss

Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as

Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.

Inflection: Does not inflect

Synonyms: ΩΣ, ΚΑΘΑ

Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: This word is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It often implies a condition that is possible or expected to occur, or a general truth. It can also be used to mean 'when' or 'whenever' in a general sense, or even 'although' in some contexts.

Inflection: Does not inflect

Synonyms: ΕΙ

Etymology: From the conjunction εἰ (ei, 'if') and the particle ἄν (an), which indicates potentiality or contingency. It combines these elements to form a conditional conjunction.

G2192

Part of Speech: Verb

Sounds like: EH-khays

Translations: you may have, you might have, you may hold, you might hold, you may possess, you might possess

Notes: This word is the second person singular, present active subjunctive form of the verb ἔχω (echō), meaning 'to have' or 'to hold'. The subjunctive mood indicates a possibility, a wish, or a hypothetical situation, often translated with 'may' or 'might'. It is used in clauses expressing purpose, result, or conditions, such as 'in order that you may have' or 'if you should have'.

Inflection: Second Person, Singular, Present Tense, Active Voice, Subjunctive Mood

Synonyms: ΚΡΑΤΗΣ, ΚΕΚΤΗΣΑΙ

Etymology: From Proto-Indo-European *seǵʰ- ('to hold, to have'). It is related to other Greek words meaning 'to hold' or 'to possess'.

G4374

Part of Speech: Verb

Sounds like: pros-AH-geh

Translations: bring, lead, offer, present, approach, bring to, bring near

Notes: This word means to bring, lead, or offer something to someone or something else. It can also mean to approach or draw near. It is often used in contexts of presenting offerings or bringing people into the presence of others. In the provided examples, it is used in the sense of 'offer' (incense), 'bring' (to the fire), and 'apply' (fire to the doors).

Inflection: Present, Active, Imperative, Second Person, Singular

Synonyms: ΑΓΩ, ΦΕΡΩ, ΠΑΡΕΧΩ

G3403

Part of Speech: Verb

Sounds like: mnays-THEE-tee

Translations: remember, be mindful of, recall

Notes: This word is an imperative verb, meaning 'remember!' or 'be mindful of!'. It is a command or an entreaty to recall something to mind or to keep something in memory. It is often used in prayers or direct addresses, urging someone to not forget a person, an event, or a covenant.

Inflection: Aorist, Imperative, Middle/Passive, Second Person Singular

Synonyms: ΜΕΜΝΗΜΑΙ, ΕΝΘΥΜΕΟΜΑΙ

Etymology: From the root μνάομαι (mnaomai), meaning 'to remember' or 'to call to mind'. It is related to the concept of memory and recollection.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G1242

Part of Speech: Noun

Sounds like: dee-ah-THEH-kee

Translations: covenant, a covenant, testament, a testament, agreement, a will

Notes: This word refers to a solemn agreement or compact, especially one made between God and humans. It can also refer to a last will and testament. In a religious context, it often signifies God's established relationship with His people, as seen in the Old and New Covenants. It is a compound word, formed from 'διά' (dia), meaning 'through' or 'between', and 'τίθημι' (tithemi), meaning 'to place' or 'to set'.

Inflection: Singular, Nominative or Accusative or Genitive, Feminine

Synonyms: ΣΥΝΘΗΚΗ, ΟΡΚΟΣ, ΒΟΥΛΗ

Etymology: The word ΔΙΑΘΗΚΗ is derived from the preposition διά (dia), meaning 'through' or 'between', and the verb τίθημι (tithemi), meaning 'to place' or 'to set'. It originally referred to a disposition or arrangement, particularly a legal one, and evolved to mean a will or a covenant.

G3756

Part of Speech: Adverb

Sounds like: OOKH

Translations: not, no, never

Notes: ΟΥΧʼ is an elided form of the Greek negative adverb ΟΥΚ (ouk), which means 'not' or 'no'. It is used to express a direct and absolute negation, often in declarative sentences. The form ΟΥΧʼ is specifically used before words that begin with a rough breathing (an 'h' sound in ancient Greek pronunciation), indicating an elision of the final 'k' and an aspiration of the 'ch' sound.

Inflection: Does not inflect

Synonyms: ΜΗ

Etymology: The word ΟΥΚ (ouk) is an ancient Greek negative particle, likely originating from a Proto-Indo-European root. It is a fundamental word used for negation in the language.

G5260

Part of Speech: Verb

Sounds like: hoo-peh-DEEKH-thay

Translations: it was shown, it was pointed out, it was indicated, it was explained

Notes: This word is the aorist passive indicative, third person singular form of the verb ὑποδείκνυμι (hypodeiknymi). It means 'to show', 'to point out', 'to indicate', or 'to explain'. In this form, it signifies that something 'was shown' or 'was pointed out' by someone or something else. It is often used in contexts where information or a path is revealed or made clear.

Inflection: Aorist, Indicative, Passive, Third Person, Singular

Synonyms: ΔΕΙΚΝΥΜΙ, ΦΑΙΝΩ, ΔΗΛΟΩ

Etymology: The verb ὑποδείκνυμι (hypodeiknymi) is a compound word formed from the preposition ὑπό (hypo), meaning 'under' or 'by', and the verb δείκνυμι (deiknymi), meaning 'to show' or 'to point out'. The compound form emphasizes the action of showing or pointing out something, often with the nuance of revealing or indicating from beneath or subtly.

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G5260

Part of Speech: Verb

Sounds like: hoo-po-dikh-THEH-seh-tai

Translations: it will be shown, it will be pointed out, it will be indicated, it will be demonstrated

Notes: This word is a compound verb, formed from the preposition 'ὑπό' (hypo, meaning 'under' or 'by') and the verb 'δείκνυμι' (deiknymi, meaning 'to show' or 'to point out'). It means to show, point out, or indicate something, often with the nuance of doing so from beneath or subtly, or by someone else. It describes an action that will be performed in the future, passively, meaning the subject will be the recipient of the action of being shown.

Inflection: Third Person Singular, Future, Passive, Indicative

Synonyms: ΔΕΙΚΝΥΜΙ, ΦΑΙΝΩ, ΕΠΙΔΕΙΚΝΥΜΙ

G4250

Part of Speech: Adverb, Conjunction

Sounds like: PRIN

Translations: before, sooner, until, ere

Notes: This word functions as an adverb or a conjunction, indicating a point in time prior to another event or action. As an adverb, it means 'before' or 'sooner'. As a conjunction, it means 'before' or 'until', often introducing a clause that describes an event that has not yet happened. It is frequently used with an infinitive or a subjunctive verb.

Inflection: Does not inflect

Synonyms: ΠΡΟ, ΠΡΟΤΕΡΟΝ

Etymology: From Proto-Indo-European *per- (forward, through). It is related to the preposition πρό (pro, before).

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G2479

Part of Speech: Noun

Sounds like: is-KHOON

Translations: strength, power, might, force, ability, a strength, a power

Notes: This word refers to inherent strength, power, or might, often implying a capacity for action or resistance. It can describe physical, moral, or spiritual power. In the provided context, it likely refers to the power or might of God.

Inflection: Singular, Accusative, Feminine

Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ, ΕΞΟΥΣΙΑ

Etymology: The word 'ΙΣΧΥΣ' (the root of ΙΣΧΥΝ) is of uncertain origin, possibly related to a root meaning 'to hold back' or 'to be strong'.

G1325

Part of Speech: Verb

Sounds like: doss

Translations: give

Notes: This word is the second person singular, aorist active imperative form of the verb 'δίδωμι' (didomi), meaning 'to give'. It is used to issue a direct command or instruction to a single person, equivalent to saying 'Give!' or 'You give!'.

Inflection: Aorist, Active, Imperative, 2nd Person, Singular

Synonyms: ΠΑΡΕΧΩ, ΧΑΡΙΖΟΜΑΙ

Etymology: The word δίδωμι (didomi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present stem, a common feature in ancient Greek verbs.

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G3310

Part of Speech: Noun

Sounds like: MEH-rees

Translations: part, a part, share, a share, portion, a portion, division, a division

Notes: This word refers to a part, share, or portion of something. It can denote a segment or a division. It is used to describe a piece separated from a whole, or an allocated share of something, such as an inheritance or a distribution.

Inflection: Singular, Nominative, Feminine

Synonyms: ΜΕΡΟΣ, ΚΛΗΡΟΣ, ΜΟΙΡΑ

Etymology: From the verb μείρομαι (meiromai), meaning 'to obtain by lot, receive one's share'. It is related to the concept of dividing or apportioning.

G3928

Part of Speech: Verb

Sounds like: par-EL-the-toh

Translations: let it pass by, let it pass away, let it come by, let it go by

Notes: This word is a verb meaning 'to pass by' or 'to pass away'. It is often used in an imperative sense, commanding something to pass or go by. It can refer to time passing, events unfolding, or physical objects moving past. It is a compound word formed from the preposition παρά (para), meaning 'beside' or 'along', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'.

Inflection: Third Person, Singular, Aorist, Imperative, Active

Synonyms: ΔΙΕΡΧΟΜΑΙ, ΠΡΟΕΡΧΟΜΑΙ, ΑΠΕΡΧΟΜΑΙ

Etymology: The word ΠΑΡΕΡΧΟΜΑΙ is a compound verb derived from the preposition παρά (para), meaning 'beside' or 'along', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'. It signifies movement alongside or past something.

G3780

Part of Speech: Adverb

Sounds like: OO-khee

Translations: no, not, by no means, certainly not

Notes: This word is a strong negative particle, used to express an emphatic 'no' or 'not'. It is often used when the speaker expects a negative answer or wants to strongly deny something. It can stand alone as an answer or be used to negate a verb or a phrase, emphasizing the denial more strongly than a simple 'οὐ'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΜΗ

Etymology: From οὐ (ou) and the enclitic particle χί (chi), which adds emphasis. It is a strengthened form of the simple negative particle οὐ.

G2087

Part of Speech: Adjective

Sounds like: HEH-teh-roys

Translations: other, another, different, a different

Notes: This word refers to something that is 'other' or 'different' from what has been previously mentioned or implied. It emphasizes a distinction in kind or character, rather than just numerical difference (which would be expressed by 'ἄλλος'). It is often used to introduce a new or distinct item in a list or comparison. In the provided examples, it refers to 'other gods'.

Inflection: Plural, Dative, Masculine or Neuter

Synonyms: ΑΛΛΟΣ, ΔΙΑΦΟΡΟΣ, ΕΝΑΝΤΙΟΣ

G2641

Part of Speech: Verb

Sounds like: kah-tah-LIP-sis

Translations: you will leave, you will abandon, you will forsake, he will leave, he will abandon, he will forsake

Notes: This word is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'completely') and the verb λείπω (leipo, meaning 'to leave'). It means to leave behind, abandon, or forsake completely. It is used to describe the act of departing from someone or something, often with a sense of finality or neglect.

Inflection: Future Indicative, Active Voice, Second Person Singular or Third Person Singular

Synonyms: ΑΦΙΗΜΙ, ΕΓΚΑΤΑΛΕΙΠΩ, ΑΠΟΛΕΙΠΩ

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G3449

Part of Speech: Noun

Sounds like: POH-noos

Translations: toil, labor, pain, suffering, distress, toils, labors, pains, sufferings, distresses

Notes: This word refers to physical or mental exertion, often implying hardship, fatigue, or suffering. It can describe the effort involved in work or the pain experienced as a result of it. It is used in sentences to denote the difficulties or afflictions one might endure.

Inflection: Plural, Accusative, Masculine

Synonyms: ΚΟΠΟΣ, ΟΔΥΝΗ, ΘΛΙΨΙΣ

Etymology: The word πόνος (ponos) comes from the Proto-Indo-European root *pen- meaning 'to toil, to work'. It is related to the Latin poena ('punishment, penalty') and English 'pain'.

G2873

Part of Speech: Noun

Sounds like: KO-poos

Translations: toil, labor, trouble, weariness, effort, hardship

Notes: This word refers to strenuous labor, effort, or the trouble and weariness that results from such work. It can describe physical exertion, mental effort, or the distress caused by difficulties. It is often used in contexts describing hard work or suffering.

Inflection: Plural, Accusative, Masculine

Synonyms: ΠΟΝΟΣ, ΜΟΧΘΟΣ, ΚΑΜΑΤΟΣ

Etymology: From the verb κόπτω (koptō), meaning 'to strike, cut, or beat', which implies the effort and exertion involved in such actions. The noun form then refers to the result or process of this strenuous activity.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G1243

Part of Speech: Noun

Sounds like: dee-ah-EE-reh-sis

Translations: division, a division, distribution, a distribution, difference, a difference

Notes: This word refers to the act of dividing or separating something into parts, or the result of such a division. It can also denote a distribution or a distinction/difference between things. It is often used in contexts where something is being apportioned or categorized.

Inflection: Singular, Nominative, Feminine

Synonyms: ΜΕΡΙΣΜΟΣ, ΔΙΑΣΤΟΛΗ

Etymology: From the verb διαρέω (diaireō), meaning 'to divide, separate', which is formed from διά (dia, 'through, apart') and αἱρέω (haireō, 'to take, choose').

G2819

Part of Speech: Noun

Sounds like: KLAY-roo

Translations: of lot, of an inheritance, of a portion, of a share, lots, inheritances, portions, shares

Notes: This word refers to a lot, an inheritance, or a portion. It can be used to describe a share of something, often obtained by casting lots, or a divinely appointed portion or inheritance. In the provided context, 'ΚΛΗΡΟΥΣ' (the plural form) is used in the phrase 'ΒΑΛΩΜΕΝ ΚΛΗΡΟΥΣ', meaning 'let us cast lots', which is a method of making decisions by chance, often believed to be guided by divine will.

Inflection: Singular, Genitive, Masculine; or Plural, Nominative, Accusative, or Vocative, Masculine

Synonyms: ΜΕΡΙΣ, ΚΛΗΡΟΝΟΜΙΑ

G0037

Part of Speech: Verb

Sounds like: ah-gee-AH-son

Translations: sanctify, make holy, consecrate, purify, hallow

Notes: This word means to make something holy, to set it apart for sacred use, or to purify it. It is often used in the context of religious rituals or divine commands, instructing someone to perform the act of sanctification or consecration. For example, it can be used to command someone to make a place or a person holy.

Inflection: Aorist, Active, Imperative, 2nd Person Singular

Synonyms: ΚΑΘΑΡΙΖΩ, ΑΦΟΡΙΖΩ

Etymology: From the Greek word ἅγιος (hagios), meaning 'holy' or 'sacred'. The verb form means to make something holy or to treat it as holy.

Part of Speech: Noun

Sounds like: PSY-khen

Translations: soul, a soul, life, a life, mind, a mind, self, a self

Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.

Inflection: Singular, Accusative, Feminine

Synonyms: ΖΩΗ, ΠΝΕΥΜΑ

Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.

G5172

Part of Speech: Noun

Sounds like: troo-FANE

Translations: luxury, a luxury, delight, pleasure

Notes: This word refers to luxurious living, indulgence, or pleasure. It describes a state of soft, delicate, or effeminate living, often implying a life of ease and enjoyment, sometimes with a negative connotation of self-indulgence or wantonness.

Inflection: Singular, Accusative, Feminine

Synonyms: ΗΔΟΝΗ, ΑΝΕΣΙΣ

Etymology: The word ΤΡΥΦΗ (tryphē) is derived from the verb θρύπτω (thryptō), meaning 'to break, to crush, to enervate, to soften'. It conveys the idea of being softened or made delicate by luxurious living.

G4561

Part of Speech: Noun

Sounds like: SARX

Translations: flesh, a flesh, body, a body, human nature, a human nature, mankind, a mankind

Notes: This word refers to flesh, the physical body, or human nature. In a broader sense, it can also refer to humanity or mankind. It is often used to contrast the physical, earthly aspect of existence with the spiritual.

Inflection: Singular, Nominative, Feminine

Synonyms: ΣΩΜΑ, ΑΝΘΡΩΠΟΣ

Etymology: The word ΣΑΡΞ (sarx) is of uncertain origin, possibly pre-Greek. It has cognates in other Indo-European languages, but its precise etymological root is not definitively established.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G2440

Part of Speech: Noun

Sounds like: ee-MA-tee-on

Translations: garment, a garment, cloak, a cloak, clothes, clothing

Notes: This word refers to an outer garment or cloak, which was a common piece of clothing in ancient times. It could also refer to clothing in general. It is often used in the context of someone wearing or taking off an article of clothing.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΧΙΤΩΝ, ΕΝΔΥΜΑ, ΣΤΟΛΗ

Etymology: The word ἱμάτιον (himátion) is a diminutive of ἱμάτιον (híma), meaning 'garment' or 'clothing'. It is related to the verb ἵημι (híēmi), 'to send, throw', suggesting something thrown over or put on.

G3822

Part of Speech: Verb

Sounds like: pa-lai-OO-tai

Translations: becomes old, grows old, is made old, is worn out, decays, passes away

Notes: This word means to become old, to grow old, or to be worn out. It can refer to something physically aging or decaying, or it can be used metaphorically to describe something becoming obsolete, antiquated, or passing away. It is often used in the passive voice, indicating that something is being made old or is experiencing the process of aging.

Inflection: Present, Indicative, Middle or Passive Voice, 3rd Person Singular

Synonyms: ΑΡΧΑΙΟΥΤΑΙ, ΓΗΡΑΣΚΕΙ

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G0575

Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, off, out of, by, with

Notes: This is a common Greek preposition that indicates separation, origin, or cause. It means 'from' or 'away from' and is often used to show the source of something, the point from which an action begins, or the agent by which something is done. When used as a prefix (ΑΠ- or ΑΠΟ-), it intensifies the idea of separation or completion, often meaning 'off, away, back, completely'. For example, in 'ἀποστέλλω' (apostellō), it means 'to send away'.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The word ἀπό (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'. It is a very ancient and common preposition found across many Indo-European languages.

G1142

Part of Speech: Adjective

Sounds like: DAH-se-ohs

Translations: of hairy, of shaggy, of thick, of dense, of wooded

Notes: This word is an adjective used to describe something as hairy, shaggy, thick, dense, or wooded. It can refer to a person's hair, an animal's fur, or a landscape covered with dense vegetation like a forest or thicket. It is used to modify a noun, indicating a quality of that noun.

Inflection: Singular, Genitive, Masculine, Feminine or Neuter

Synonyms: ΠΥΚΝΟΣ, ΔΑΣΥΣ

Etymology: The word ΔΑΣΥΣ (dasys) comes from Proto-Indo-European, meaning 'thick' or 'dense'.

G3779

Part of Speech: Adverb

Sounds like: OO-toh

Translations: thus, so, in this way, in like manner

Notes: This word is an adverb of manner, indicating how something is done or the way in which something occurs. It can also refer to the extent or degree of something. It is often used to introduce a consequence or a comparison, meaning 'in this way' or 'thus'. It is an older form of ΟΥΤΩΣ, and both forms are used interchangeably in Koine Greek.

Inflection: Does not inflect

Synonyms: ΟΥΤΩΣ, ΩΣ

Etymology: From the demonstrative pronoun ΟΥΤΟΣ (houtos, 'this'). It indicates 'in this manner' or 'thus', referring back to something previously mentioned or implied.

G1074

Part of Speech: Noun

Sounds like: geh-neh-AH

Translations: generation, an age, a race, a kind, a generation, an age

Notes: This word refers to a generation, meaning a period of time (typically around 30-40 years), or a group of people born around the same time. It can also denote a race, lineage, or family, or even a particular kind or class of people. It is used to describe a succession of people or a specific era.

Inflection: Singular, Nominative, Feminine

Synonyms: ΓΕΝΟΣ, ΑΙΩΝ, ΦΥΛΗ

Etymology: From the Greek verb γίνομαι (ginomai), meaning 'to come into being, to be born, to become'. It refers to that which is begotten or produced.

G0129

Part of Speech: Noun

Sounds like: AI-mah-tos

Translations: of blood

Notes: This word refers to blood, the fluid that circulates in the vascular system of humans and other vertebrates. In Koine Greek, it is often used literally to refer to physical blood, but can also be used metaphorically to denote lineage, sacrifice, or violent death. As a genitive form, it typically indicates possession, origin, or material, often translated as 'of blood'.

Inflection: Singular, Genitive, Neuter

Etymology: The word ΑΙΜΑ (haima) comes from Proto-Indo-European. It is an ancient Greek word that has maintained its core meaning of 'blood' throughout its history.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G3303

Part of Speech: Particle, Conjunction

Sounds like: MEN

Translations: indeed, on the one hand, truly, certainly, but, however

Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΓΕ, ΚΑΙ

Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.

G2598

Part of Speech: Verb

Sounds like: kah-tah-BAL-lei

Translations: throw down, cast down, overthrow, lay down, pay down, pay back, bring down, defeat

Notes: This is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'against') and the verb βάλλω (ballo, meaning 'to throw' or 'to cast'). It generally means to throw or cast something down, often implying an act of overthrowing, defeating, or laying a foundation. In some contexts, it can also mean to pay down or pay back a debt.

Inflection: Present Active Indicative, Third Person Singular

Synonyms: ΡΙΠΤΩ, ΚΑΘΑΙΡΕΩ, ΑΝΑΤΡΕΠΩ

G0235

Part of Speech: Conjunction, Adverb

Sounds like: AL-lah

Translations: but, yet, rather, on the contrary, nevertheless, however, indeed

Notes: This word is primarily a conjunction used to introduce a contrast or opposition to what has just been stated. It can often be translated as 'but' or 'yet'. It can also function as an adverb, meaning 'on the contrary' or 'indeed', emphasizing a preceding statement or introducing a strong affirmation.

Inflection: Does not inflect

Synonyms: ΔΕ, ΟΜΩΣ, ΠΛΗΝ

Etymology: From the neuter plural of the adjective ἄλλος (allos), meaning 'other'. It developed into a conjunction indicating distinction or opposition.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G5053

Part of Speech: Verb

Sounds like: teh-lev-TAN

Translations: to end, to finish, to die, to complete, to bring to an end

Notes: This word describes the action of bringing something to an end, completing a task, or reaching a conclusion. It can also refer to the act of dying or passing away. It is often used in contexts where a process or life reaches its final point.

Inflection: Present, Active, Infinitive

Synonyms: ΑΠΟΘΝΗΣΚΩ, ΠΕΡΑΙΝΩ, ΣΥΝΤΕΛΕΩ

Etymology: The word τελευτάω (teleutaō) comes from the noun τέλος (telos), meaning "end" or "completion." It signifies the act of reaching that end or completion.

G3956

Part of Speech: Adjective, Pronoun

Sounds like: PAN

Translations: all, every, whole, everything, a whole

Notes: This word is the neuter nominative or accusative singular form of the adjective/pronoun ΠΑΣ (pas), meaning 'all' or 'every'. It is used to indicate totality or universality. For example, it can mean 'all things' or 'everything' when used substantively, or 'the whole' when modifying a singular noun. It can also be used to mean 'every' when referring to individual items within a group.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: The word ΠΑΣ (pas) comes from the Proto-Indo-European root *peh₂- meaning 'to protect, feed'. Its meaning evolved to 'all' or 'whole' in Greek.

G2041

Part of Speech: Noun

Sounds like: ER-gon

Translations: work, deed, act, task, labor, a work, a deed

Notes: This word refers to a work, deed, or action. It can encompass a wide range of activities, from physical labor and tasks to moral actions, accomplishments, or even the effects or results of an action. It is often used to describe something that is done or produced.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΠΡΑΞΙΣ, ΔΟΥΛΕΙΑ, ΚΑΤΕΡΓΟΝ

Etymology: From a primary (supposed) verb ERGO (to work); compare English 'erg' and 'energy'.

G4595

Part of Speech: Participle, Adjective

Sounds like: see-POH-meh-non

Translations: rotting, decaying, corrupting, a rotting thing, a decaying thing

Notes: This word is a present middle/passive participle derived from the verb 'σηπω', meaning 'to rot' or 'to decay'. It describes something that is in the process of rotting, decaying, or becoming corrupt. It can function as an adjective, describing a noun, or as a substantive, referring to 'that which is rotting'.

Inflection: Present, Middle/Passive, Participle, Singular, Neuter, Nominative or Accusative

Synonyms: ΦΘΕΙΡΟΜΕΝΟΝ, ΔΙΑΦΘΕΙΡΟΜΕΝΟΝ

Etymology: The verb 'σηπω' (sēpō) comes from the Proto-Indo-European root *sep-, meaning 'to rot' or 'to decay'. It is related to words in other Indo-European languages that describe decomposition.

G1631

Part of Speech: Verb

Sounds like: ek-LEE-pay

Translations: to fail, to cease, to come to an end, to faint, to die, to vanish, to be wanting, to be exhausted

Notes: This word is a verb meaning 'to fail,' 'to cease,' or 'to come to an end.' It can describe something running out, like supplies, or someone's strength giving out, leading to fainting or death. It can also refer to something vanishing or disappearing.

Inflection: Third Person Singular, Present Indicative Active; or Second Person Singular, Aorist Imperative Active; or Dative Singular, Present Participle Masculine/Neuter; or Dative Singular, Present Participle Feminine

Synonyms: ΑΠΟΛΛΥΜΙ, ΠΑΥΩ, ΛΗΓΩ

G2038

Part of Speech: Participle

Sounds like: er-ga-ZOH-meh-nos

Translations: working, doing, performing, laboring, a worker, one who works

Notes: This word is a present middle/passive participle derived from the verb 'εργαζομαι' (ergazomai), meaning 'to work' or 'to do'. As a participle, it functions like an adjective or adverb, describing someone who is in the process of working or doing something. It can also be substantival, meaning 'one who works' or 'a worker'. Its meaning can vary slightly depending on the context, but it generally refers to engaging in an activity or labor.

Inflection: Present, Middle or Passive Voice, Masculine, Singular, Nominative

Synonyms: ΠΟΙΕΩ, ΠΡΑΤΤΩ, ΔΡΑΩ

G0846

Part of Speech: Pronoun, Adjective

Sounds like: OW-toh

Translations: him, it, himself, itself, the same, this, that, of him, of it, to him, to it

Notes: ΑΥΤΟ is an inflected form of the third-person pronoun or demonstrative adjective ΑΥΤΟΣ. As a pronoun, it refers to 'him', 'her', or 'it', depending on gender and number. As an adjective, it can mean 'the same' or 'this/that very one'. It can also be used intensively to emphasize the subject, meaning 'himself' or 'itself'. Its meaning often depends on its position in the sentence relative to the noun it modifies.

Inflection: Neuter, Nominative or Accusative, Singular

Synonyms: ΟΔΕ, ΟΥΤΟΣ

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, after, among, behind, by, in company with, in pursuit of, according to

Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.

Inflection: Does not inflect (as a preposition, it governs cases)

Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ

Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.

G1271

Part of Speech: Participle

Sounds like: dee-ah-noh-oo-MEH-nos

Translations: thinking, considering, intending, one who thinks, one who considers

Notes: This word is a participle derived from the verb 'διανοέομαι' (dianoeomai), meaning to think through, consider deeply, or intend. It describes someone who is actively engaged in thought or planning. It is often used to refer to 'the one who thinks' or 'he who considers'.

Inflection: Present, Middle/Passive, Masculine, Singular, Nominative

Synonyms: ΝΟΕΩ, ΛΟΓΙΖΟΜΑΙ, ΕΝΘΥΜΕΟΜΑΙ

Etymology: The word 'διανοέομαι' is a compound word formed from 'διά' (dia), meaning 'through' or 'thoroughly', and 'νοέω' (noeō), meaning 'to perceive, to think'. Thus, it signifies a thorough or complete process of thinking.

G614

Part of Speech: Adjective

Sounds like: ah-po-KROO-foys

Translations: hidden, secret, obscure, stored up

Notes: This word describes something that is hidden, concealed, or kept secret. It can refer to things that are not revealed or are difficult to understand, or to treasures that are stored away. It is often used in a spiritual or metaphorical sense to describe truths or knowledge that are not accessible to everyone.

Inflection: Plural, Dative, Masculine or Neuter

Synonyms: ΚΡΥΠΤΟΣ, ΑΦΑΝΗΣ, ΑΟΡΑΤΟΣ

Etymology: The word ΑΠΟΚΡΥΦΟΣ (apokryphos) is derived from the Greek verb ἀποκρύπτω (apokryptō), meaning 'to hide away' or 'to conceal'. It is formed from the prefix ἀπό (apo), meaning 'away from', and κρύπτω (kryptō), meaning 'to hide'.

G1770

Part of Speech: Verb

Sounds like: en-noh-thee-SEH-tai

Translations: will be considered, will be thought, will be understood, will be perceived

Notes: This word is the future passive indicative form of the verb 'ennoeo'. It means 'to be considered,' 'to be thought about,' or 'to be understood.' It describes an action that will happen to the subject, where the subject is the recipient of the thinking or consideration. For example, 'it will be understood' or 'he will be considered'.

Inflection: Future, Passive, Indicative, 3rd Person, Singular

Synonyms: LOGIZOMAI, NOEO

Etymology: The word 'ennoeo' is a compound of 'en' (in) and 'noeo' (to perceive, to think). It literally means 'to have in mind' or 'to think in oneself'.

G2487

Part of Speech: Noun

Sounds like: ikh-noo-TAYS

Translations: tracker, investigator, searcher, discoverer, a tracker, an investigator

Notes: This word refers to someone who tracks, traces, or investigates. It describes a person who follows footprints or clues to find something or someone, or to discover information. It can be used in a literal sense for hunting or in a figurative sense for intellectual inquiry.

Inflection: Singular, Nominative, Masculine

Synonyms: ΕΡΕΥΝΗΤΗΣ, ΖΗΤΗΤΗΣ

Etymology: Derived from the verb ΙΧΝΕΥΩ (ichneuo), meaning 'to track' or 'to trace', which itself comes from ΙΧΝΟΣ (ichnos), meaning 'footprint' or 'track'. Thus, it literally means 'one who follows tracks'.

G3879

Part of Speech: Verb (Participle)

Sounds like: pa-ra-KOOP-ton

Translations: stooping, stooping down, looking, looking into, peering, peering into, bending over

Notes: This word is a present active participle, meaning 'stooping' or 'looking intently'. It describes an action of bending forward or down to look at something closely, often with a sense of curiosity or careful examination. It can be used to describe someone peering into a place or bending over an object.

Inflection: Present, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΚΥΠΤΩ, ΕΜΒΛΕΠΩ, ΣΚΟΠΕΩ

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G0001

Part of Speech: Verb

Sounds like: ak-roh-A-se-tai

Translations: he will hear, he will listen, he will give audience, he will obey

Notes: This word is a future tense form of the verb 'akroaomai', meaning to hear or listen. It indicates an action that will take place in the future, specifically that a singular subject will engage in the act of hearing or giving attention to something. It implies not just physical hearing, but also paying heed or obeying.

Inflection: Third Person, Singular, Future, Indicative, Middle Voice

Synonyms: ΑΚΟΥΣΕΤΑΙ, ΕΠΑΚΟΥΣΕΤΑΙ

G2647

Part of Speech: Verb, Participle

Sounds like: kah-tah-LOO-ohn

Translations: destroying, pulling down, overthrowing, lodging, staying, abolishing, dissolving, putting an end to, a destroyer, one who pulls down

Notes: This word describes the action of bringing something down, whether literally like a building or tent, or figuratively like a law or custom. It can also mean to lodge or stay overnight, especially in the context of a journey. As a participle, it functions like an adjective or adverb, describing someone or something that is performing the action of destroying, pulling down, or lodging.

Inflection: Present, Active, Masculine, Singular, Nominative

Synonyms: ΑΦΑΝΙΖΩ, ΚΑΘΑΙΡΕΩ, ΛΥΩ

Etymology: From κατά (kata), meaning 'down' or 'against', and λύω (lyō), meaning 'to loose' or 'to release'. The compound verb thus means 'to loose down' or 'to pull down'.

G4934

Part of Speech: Adverb

Sounds like: soon-ENG-goos

Translations: near, nigh, close at hand, hard by

Notes: This word is an adverb meaning 'near' or 'close at hand'. It is a compound word formed from 'σύν' (syn), meaning 'with' or 'together', and 'ἐγγύς' (enggys), meaning 'near'. It describes proximity in space or time, indicating that something is very close to something else or about to happen soon. For example, one might say 'the time is near' or 'he stood near the house'.

Inflection: Does not inflect

Synonyms: ΕΓΓΥΣ, ΠΛΗΣΙΟΝ, ΠΑΡΑΠΛΗΣΙΟΝ

Etymology: From the preposition ΣΥΝ (syn), meaning 'with' or 'together', and the adverb ΕΓΓΥΣ (enggys), meaning 'near'. The combination emphasizes a close proximity.

G3624

Part of Speech: Noun

Sounds like: oy-KOO

Translations: of a house, of a home, of a household, of a family, of a temple, of a dwelling

Notes: This word is a noun referring to a house, home, or dwelling place. It can also refer to a household, family, or even a temple. In its genitive form, as seen here, it indicates possession or origin, often translated with 'of' or 'belonging to'. It is used to describe the place where people live or a group of people living together.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΗΣΙΣ

G4078

Part of Speech: Verb

Sounds like: PEEK-sei

Translations: will fix, will fasten, will pitch, will set, will make firm, will congeal

Notes: This word is a verb indicating a future action of fixing, fastening, or pitching something. It can refer to setting up a tent, driving in a stake, or making something firm or solid. In some contexts, it can also mean to congeal or solidify, like blood or water.

Inflection: Third Person Singular, Future Active Indicative

Synonyms: ΣΤΉΣΕΙ, ΘΉΣΕΙ, ἘΓΚΑΘΙΔΡΎΣΕΙ

Etymology: The word πήγνυμι (pēgnymi) comes from a Proto-Indo-European root meaning 'to fasten, to make firm'. It is related to words meaning 'to stick' or 'to fix'.

G3624

Part of Speech: Noun

Sounds like: OY-koys

Translations: to houses, to households, to dwellings, to temples, to families, to a house, to a household, to a dwelling, to a temple, to a family

Notes: This word refers to a house, household, or dwelling. In its dative plural form, as seen here, it indicates the indirect object of an action, meaning 'to' or 'for' houses, households, or families. It can also refer to a temple or a family line.

Inflection: Plural, Dative, Masculine

Synonyms: ΟΙΚΙΑΙΣ, ΟΙΚΗΜΑΤΑ

Etymology: From an unknown root, possibly related to the concept of dwelling or habitation.

G2476

Part of Speech: Verb

Sounds like: STAY-see

Translations: he will stand, she will stand, it will stand, he will set, she will set, it will set, he will cause to stand, she will cause to stand, it will cause to stand, he will establish, she will establish, it will establish

Notes: This word is a future tense form of the verb 'ἵστημι' (histēmi), meaning 'to stand', 'to set', or 'to cause to stand'. It indicates an action that will happen in the future, often implying the establishment or placement of something or someone. It can be used transitively (to set something up) or intransitively (to stand).

Inflection: Third Person Singular, Future, Indicative, Active

Synonyms: ΕΓΕΙΡΩ, ΟΡΙΖΩ, ΤΙΘΗΜΙ

G5495

Part of Speech: Noun

Sounds like: KHEI-ras

Translations: hands, a hand

Notes: This is an inflected form of the Koine Greek noun 'χείρ' (cheir), meaning 'hand'. In this form, 'ΧΙΡΑΣ' typically functions as the accusative plural, referring to multiple hands as the direct object of a verb. It can also, less commonly, be interpreted as the nominative or accusative singular form of a first declension noun, but given the root 'χείρ', the accusative plural is the most common and appropriate interpretation.

Inflection: Plural, Accusative, Feminine

Synonyms: ΔΕΞΙΑ, ΠΑΛΑΜΗ

G2647

Part of Speech: Verb

Sounds like: kah-tah-LOO-see

Translations: he will destroy, he will overthrow, he will abolish, he will lodge, he will stay, he will break down, he will dissolve

Notes: This verb means to destroy, overthrow, abolish, or break down. It can also mean to lodge or stay, especially in the context of taking lodging for the night. It implies bringing something to an end or causing it to cease to exist, or simply to take a rest or find accommodation.

Inflection: Third Person Singular, Future Indicative, Active Voice

Synonyms: ΑΦΑΝΙΖΩ, ΚΑΘΑΙΡΕΩ, ΚΑΤΑΛΥΜΑ

G0018

Part of Speech: Adjective

Sounds like: ah-gah-THOH

Translations: good, useful, excellent, noble, upright, kind, beneficial, (to) good, (to) useful, (to) excellent, (to) noble, (to) upright, (to) kind, (to) beneficial

Notes: This word is an adjective meaning 'good' in a broad sense, encompassing moral goodness, usefulness, excellence, and kindness. It describes something or someone that is inherently good or beneficial. In this form, it is in the dative case, indicating the indirect object of an action, meaning 'to/for the good (thing/person)' or 'by/with the good (thing/person)'. It can refer to a masculine or neuter singular noun.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ, ΕΥΣΕΒΗΣ

Etymology: The word 'ἀγαθός' (agathos) is of uncertain origin, but it is an ancient Greek term for 'good'. It is not directly related to a known Proto-Indo-European root.

G5087

Part of Speech: Verb

Sounds like: thay-SEH

Translations: he will put, he will place, he will lay, he will set, he will appoint, he will make

Notes: This word is a future tense form of the verb 'τίθημι', meaning 'to put', 'to place', or 'to set'. It indicates an action that will happen in the future, performed by a singular subject (he, she, or it). It can be used in various contexts, such as placing an object somewhere, setting a rule, or appointing someone to a position.

Inflection: Future, Indicative, Active, Third Person Singular

Synonyms: ΒΑΛΛΩ, ΚΑΤΑΤΙΘΗΜΙ, ΕΠΙΤΙΘΗΜΙ

Etymology: From Proto-Indo-European, meaning 'to put' or 'to place'. It is related to Latin 'facere' (to make) and Sanskrit 'dádhāti' (he puts).

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G4636

Part of Speech: Noun

Sounds like: skay-NAY

Translations: tent, a tent, tabernacle, a tabernacle, dwelling, a dwelling, booth, a booth

Notes: This word refers to a temporary dwelling or shelter, such as a tent or a booth. It can also refer to a more permanent, sacred structure like the Tabernacle in the Old Testament. It is used to describe a place of habitation, whether literal or figurative.

Inflection: Singular, Nominative, Feminine

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΤΗΡΙΟΝ, ΚΑΤΑΛΥΜΑ

Etymology: The word "skēnē" is of uncertain origin, possibly pre-Greek. It is related to the verb "skēnoō" (to dwell in a tent).

G4632

Part of Speech: Noun

Sounds like: skeh-PEH

Translations: shelter, a shelter, covering, a covering, protection, a protection

Notes: This word refers to a covering or shelter, providing protection from the elements or danger. It can be used to describe a physical structure that offers refuge, or more broadly, the act of providing protection or security. For example, one might seek shelter from a storm, or a leader might offer protection to their people.

Inflection: Singular, Nominative, Feminine

Synonyms: ΣΚΙΑ, ΚΑΤΑΦΥΓΗ, ΑΣΦΑΛΕΙΑ

Etymology: From the verb σκέπω (skepō), meaning 'to cover' or 'to protect'.

G5259

Part of Speech: Preposition

Sounds like: hoo-POH

Translations: under, by, from, with, subject to, at the hand of

Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.

G4626

Part of Speech: Verb

Sounds like: skeh-pas-THEE-seh-tai

Translations: he will be covered, she will be covered, it will be covered, he will be protected, she will be protected, it will be protected

Notes: This word is a verb meaning 'to be covered' or 'to be protected'. It is used to indicate that someone or something will receive covering or protection in the future. It is a passive voice verb, meaning the subject is the one being acted upon (covered or protected), rather than performing the action.

Inflection: Third Person, Singular, Future, Passive, Indicative

Synonyms: ΚΑΛΥΦΘΗΣΕΤΑΙ, ΦΥΛΑΧΘΗΣΕΤΑΙ

G5259

Part of Speech: Preposition, Prefix

Sounds like: HOOP

Translations: under, by, with, from, at, through, in, of

Notes: This word is a common Greek preposition and prefix. As a preposition, it typically means 'under' or 'below', but its meaning can vary significantly depending on the case of the noun it governs. With the genitive case, it often indicates the agent or cause ('by', 'from'). With the accusative case, it can indicate motion towards a place ('under', 'to'). As a prefix, it means 'under', 'below', 'less than', or 'secretly', as seen in compound words like 'υποκάτω' (underneath). The form 'ΥΠ' is a common truncation of 'ΥΠΟ' when it acts as a prefix, especially before a vowel, or as part of a compound word.

Inflection: Does not inflect (as a preposition or prefix)

Synonyms: ΚΑΤΑ, ΕΠΙ

G1391