Home / Interlinears (Beta) / Codex Sinaiticus / Jeremiah / Chapter 46Jeremiah, Chapter 46
Interlinear version from Codex Sinaiticus (Beta)
46:4
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46:5
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46:6
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46:7
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46:8
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46:9
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46:10
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46:11
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46:12
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46:13
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G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G1096
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Part of Speech: Verb
Sounds like: eh-GEH-neh-toh
Translations: it became, it happened, it came to pass, there was, it was
Notes: This is the third person singular, aorist indicative, middle voice form of the verb 'γίνομαι' (ginomai). It signifies something coming into existence, happening, or becoming. It is very commonly used in narratives to introduce new events or states, often translated as 'it came to pass' or 'there was'.
Inflection: Third Person Singular, Aorist Indicative, Middle Voice
Synonyms: ΕΓΕΝΕΤΟ, ΕΓΕΝΕΤΟ
G1722
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Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G3376
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Part of Speech: Noun
Sounds like: MAY-nee
Translations: month, a month, (in) a month, (to) a month
Notes: This word refers to a month, a period of time. It is commonly used to indicate a specific month or to refer to a duration of time measured in months. In the dative case, as seen here, it often indicates the time 'in' or 'during' a particular month.
Inflection: Singular, Dative, Masculine
G1766
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Part of Speech: Adjective
Sounds like: eh-NAH-toh
Translations: ninth, the ninth
Notes: This word is an adjective meaning 'ninth'. It is used to indicate the ordinal position in a sequence, such as 'the ninth month' or 'the ninth year'. It functions similarly to English ordinal numbers.
Inflection: Singular, Dative, Masculine or Neuter
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G4242
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Part of Speech: Proper Noun
Sounds like: seh-deh-KEE-oo
Translations: of Zedekiah
Notes: This is the genitive form of the proper noun 'Zedekiah'. Zedekiah was the last king of Judah before the Babylonian exile, and also the name of a false prophet mentioned in the Bible. It is used to indicate possession or origin, such as 'son of Zedekiah' or 'the reign of Zedekiah'.
Inflection: Singular, Genitive, Masculine
G0935
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Part of Speech: Noun
Sounds like: bah-see-LEH-ohs
Translations: (of) a king, (of) king
Notes: This word refers to a monarch or sovereign ruler. It is used to denote the leader of a kingdom or nation. In this form, it indicates possession or origin, meaning 'belonging to a king' or 'from a king'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΗΓΕΜΩΝ, ΚΥΡΙΟΣ
G2448
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Part of Speech: Proper Noun
Sounds like: ee-oo-DAH
Translations: of Judas, Judas, Jude
Notes: This is a proper noun referring to the name Judas or Jude. It is a common name in the Bible, notably associated with Judas Iscariot, one of the twelve apostles who betrayed Jesus, and also with Jude, the brother of Jesus and author of the New Testament epistle of Jude. It can also refer to the region of Judea.
Inflection: Singular, Genitive or Vocative, Masculine
G3854
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Part of Speech: Verb
Sounds like: pa-reh-GEH-non-toh
Translations: they came, they arrived, they were present
Notes: This is a compound verb formed from the preposition παρά (para), meaning 'beside' or 'alongside,' and the verb γίνομαι (ginomai), meaning 'to become' or 'to be.' Together, it means 'to come alongside,' 'to arrive,' or 'to be present.' It describes the act of someone or a group of people arriving at a particular place or being present at an event.
Inflection: 3rd Person, Plural, Aorist, Indicative, Middle or Passive Voice
Synonyms: ΕΡΧΟΜΑΙ, ΗΚΩ, ΦΘΑΝΩ
G3478
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Part of Speech: Proper Noun
Sounds like: nah-boo-kho-do-NO-sor
Translations: Nebuchadnezzar
Notes: This is a proper noun referring to Nebuchadnezzar, the most famous king of the Neo-Babylonian Empire, who reigned from approximately 605 BC to 562 BC. He is known for his military conquests, including the destruction of Jerusalem and the Babylonian captivity of the Jews. The final ' (keraia) indicates that this word is being used as a numeral, specifically representing the number 500. However, in the context of a proper noun, it is almost certainly a scribal mark (coronis) indicating an elision or abbreviation, or simply a misinterpretation of a common abbreviation for proper nouns in ancient manuscripts. Given the context of ancient texts, it is highly probable that the word refers to the king.
Inflection: Singular, Masculine, Nominative
Etymology: This word is of Hebrew origin, derived from the Babylonian name Nabu-kudurri-usur, meaning 'Nabu, protect my firstborn son'. It was transliterated into Greek.
G0900
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Part of Speech: Proper Noun
Sounds like: bah-by-LOH-nos
Translations: of Babylon
Notes: This word refers to the ancient city and empire of Babylon. It is used to indicate possession or origin, meaning 'belonging to Babylon' or 'from Babylon'. For example, 'king of Babylon'.
Inflection: Singular, Genitive, Feminine
G3956
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Part of Speech: Adjective
Sounds like: PAH-sah
Translations: all, every, a whole
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is used to indicate the totality or entirety of something. As an adjective, it modifies a noun and must agree with it in gender, number, and case.
Inflection: Feminine, Singular, Nominative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G1411
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Part of Speech: Noun
Sounds like: DOO-nah-mees
Translations: power, might, strength, ability, miracle, a power, a miracle
Notes: This word refers to inherent power, ability, or strength, often implying a capacity for action or accomplishment. It can describe physical strength, moral power, or even miraculous power, especially when referring to divine power or acts of God. It is frequently used in the New Testament to denote the supernatural power of God or the Holy Spirit, or the power demonstrated through miracles.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΞΟΥΣΙΑ, ΙΣΧΥΣ, ΚΡΑΤΟΣ
Etymology: From δύναμαι (dynamai, "to be able, to have power"), which is of uncertain origin.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: of him, of it, his, its, of himself, of itself, himself, itself
Notes: This word is a pronoun that can function as a personal pronoun, a possessive pronoun, or an intensive/reflexive pronoun. In the genitive case, as seen here, it typically means 'of him' or 'of it' when referring to a third person, or 'his' or 'its' to indicate possession. It can also be used for emphasis, meaning 'himself' or 'itself', especially when preceding the noun it modifies.
Inflection: Singular, Genitive, Masculine or Neuter
G1909
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Part of Speech: Preposition, Adverb
Sounds like: EP-ee
Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a
Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'
Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.
Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G2419
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Part of Speech: Proper Noun
Sounds like: hee-eh-roo-sa-LEM
Translations: Jerusalem
Notes: This word is a scribal abbreviation for Ἱερουσαλήμ (Hierousalem), which refers to the city of Jerusalem. It is a proper noun used to denote the ancient capital city of Judea, significant in Jewish and Christian traditions. It is typically used as the name of the city itself.
Inflection: Singular, Nominative or Accusative, Feminine
Etymology: The name Ἱερουσαλήμ is of Hebrew origin, from יְרוּשָׁלַיִם (Yerushaláyim). It is believed to mean 'foundation of Shalem' or 'city of peace'.
G4157
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Part of Speech: Verb
Sounds like: eh-po-lee-OR-koo
Translations: they were besieging, he was besieging, it was besieged, they were besieged
Notes: This word describes the act of besieging a city or a place, meaning to surround it with armed forces in order to capture it. It implies a continuous or repeated action in the past. It can be used in sentences like 'The army was besieging the city' or 'They were under siege'.
Inflection: Imperfect, Indicative, Active or Passive, 3rd Person, Singular or Plural
Synonyms: ΠΕΡΙΚΑΘΙΖΩ, ΚΥΚΛΟΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TEEN
Translations: her, it, this, that
Notes: This word is a third-person pronoun, meaning 'her' or 'it' when referring to a feminine noun. It is used in the accusative case, indicating that the feminine noun it refers to is the direct object of a verb or the object of a preposition. It can also function as an intensive pronoun, meaning 'herself' or 'itself', or as a demonstrative pronoun, meaning 'this' or 'that'.
Inflection: Singular, Accusative, Feminine
G1745
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Part of Speech: Adjective
Sounds like: en-DEK-ah-toh
Translations: (to) the eleventh, an eleventh
Notes: This word is an ordinal number meaning "eleventh." It is used to indicate the position in a sequence, such as the eleventh day, the eleventh month, or the eleventh year. It functions like an adjective, modifying a noun.
Inflection: Singular, Dative, Masculine or Neuter
G2094
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Part of Speech: Noun
Sounds like: EH-tei
Translations: year, a year
Notes: This word refers to a year, a period of twelve months. It is used to denote a specific year or a duration of time measured in years. For example, one might say 'in that year' or 'for many years'.
Inflection: Singular, Dative, Neuter
G4591
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Part of Speech: Proper Noun
Sounds like: seh-DEH-kee-ah
Translations: Zedekiah
Notes: This is a proper noun, referring to Zedekiah, the last king of Judah before the destruction of Jerusalem by the Babylonians. It is also the name of several other individuals mentioned in the Old Testament.
Inflection: Singular, Nominative or Accusative, Masculine
Etymology: From Hebrew צִדְקִיָּה (Tsidqiyyahu), meaning 'My righteousness is Yahweh'.
G5067
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Part of Speech: Adjective, Numeral
Sounds like: teh-TAR-toh
Translations: fourth, (to) fourth, (in) fourth
Notes: This word is an ordinal number meaning 'fourth'. It is used to indicate position in a sequence, such as 'the fourth day' or 'the fourth year'. It functions as an adjective.
Inflection: Singular, Dative, Masculine or Neuter
G1766
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Part of Speech: Adjective, Numeral
Sounds like: eh-NAH-tay
Translations: ninth, the ninth
Notes: This word is an ordinal numeral adjective meaning 'ninth'. It is used to indicate position in a sequence, such as 'the ninth hour' or 'the ninth day'. It agrees in gender, number, and case with the noun it modifies. In the provided context, it consistently refers to the 'ninth hour'.
Inflection: Singular, Nominative or Accusative, Feminine
Etymology: Derived from the cardinal number ΕΝΝΕΑ (ENNEA), meaning 'nine'.
G3376
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Part of Speech: Noun
Sounds like: MAY-nos
Translations: of a month, of the month, of a new moon, of the new moon
Notes: This word refers to a month, a period of time, or a new moon. It is used to indicate a specific month in a sequence or to refer to the time of the new moon. It is often used in a genitive construction to specify a date or time.
Inflection: Singular, Genitive, Masculine
G4486
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Part of Speech: Verb
Sounds like: er-RAH-geh
Translations: it was broken, it was burst, it was torn, it was rent, it was shattered
Notes: ΕΡʼΡΑΓΗ (errhagē) is the aorist passive indicative, third person singular form of the verb ῥήγνυμι (rhēgnymi). It describes an action that happened in the past, indicating that something 'was broken,' 'was burst,' 'was torn,' or 'was shattered.' This form emphasizes the result of the action, focusing on the state of the subject after being acted upon. It is often used to describe the breaking of physical objects, the bursting forth of something, or the tearing apart of a structure.
Inflection: Aorist, Indicative, Passive, Third Person, Singular
Synonyms: ΔΙΑΡΡΗΓΝΥΜΙ, ΚΛΑΩ, ΣΥΝΤΡΙΒΩ
G4172
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Part of Speech: Noun
Sounds like: POH-lis
Translations: city, a city, town, a town
Notes: The word 'polis' refers to a city or town, a populated center where people live and gather. In ancient contexts, it often implied a self-governing city-state, but in Koine Greek, it frequently refers simply to any significant urban settlement. It is used to denote the physical location and its inhabitants.
Inflection: Singular, Feminine, Nominative or Vocative
Synonyms: ΚΩΜΗ, ΧΩΡΑ
Etymology: From Proto-Indo-European *pleh₁- (to fill) or *pel- (to build, to enclose). It refers to a fortified place or a populated area.
G1525
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Part of Speech: Verb
Sounds like: ice-EEL-tho
Translations: I entered, they entered, I came in, they came in
Notes: This word is a form of the verb 'eiserchomai', meaning 'to enter' or 'to come in'. It describes the action of moving from an outside location to an inside one. The form 'ΕΙΣΗΛΘΟ' specifically refers to an action that occurred in the past, indicating either a singular 'I' or a plural 'they' performed the action of entering.
Inflection: Aorist, Indicative, Active, First Person Singular or Third Person Plural
Synonyms: ΕΡΧΟΜΑΙ, ΕΙΣΠΟΡΕΥΟΜΑΙ
G3956
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Part of Speech: Adjective
Sounds like: PAN-tes
Translations: all, every, whole
Notes: This word means 'all' or 'every'. It is used to indicate the totality or completeness of a group or quantity, often referring to 'all' members of a set or 'every' single item. It can also mean 'whole' when referring to a single entity.
Inflection: Nominative, Masculine, Plural
Synonyms: HOLOS
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G2232
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Part of Speech: Noun
Sounds like: hay-ge-MOH-nes
Translations: rulers, governors, leaders, commanders, a ruler, a governor, a leader, a commander
Notes: This word refers to those who hold a position of authority or leadership, such as a governor, a commander, or a chief. It is often used in the context of political or military leadership. It is the plural form of the noun.
Inflection: Plural, Nominative or Vocative or Accusative, Masculine
Synonyms: ΑΡΧΟΝΤΕΣ, ΚΥΡΙΟΙ, ΒΑΣΙΛΕΙΣ
Etymology: The word ΗΓΕΜΩΝ comes from the Greek verb ἥγημαι (hēgēmai), meaning 'to lead' or 'to guide'. It refers to one who leads or guides others.
G2523
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Part of Speech: Verb
Sounds like: eh-KAH-thi-san
Translations: they sat, they sat down, they took their seats
Notes: This word is the third person plural, aorist active indicative form of the verb 'καθίζω' (kathizō), meaning 'to sit' or 'to cause to sit'. It describes an action that occurred in the past, completed at a specific point, indicating that a group of people performed the act of sitting.
Inflection: Third Person, Plural, Aorist, Active, Indicative
Synonyms: ΚΑΘΗΜΑΙ, ΚΑΘΕΥΔΩ
G4439
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Part of Speech: Noun
Sounds like: POO-lay
Translations: gate, a gate, door, a door, entrance, an entrance
Notes: This word refers to a gate, door, or entrance, typically a large one, such as the gate of a city or a large building. It can also metaphorically refer to a way or access point. It is commonly used in contexts describing entry or exit.
Inflection: Singular, Nominative, Feminine
Synonyms: ΘΥΡΑ, ΠΥΛΩΝ
Etymology: From an uncertain root, possibly related to the idea of 'folding' or 'closing'.
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G3319
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Part of Speech: Adjective
Sounds like: MEH-see
Translations: middle, a middle, midst, among, between
Notes: This word is an adjective meaning 'middle' or 'in the midst of'. It is used to describe something that is located in the center or between other things. It can also refer to a point in time, such as 'midday' or 'midnight'.
Inflection: Feminine, Singular, Nominative
Synonyms: ΕΝΔΙΑΜΕΣΟΣ, ΜΕΣΑΙΟΣ
Etymology: From Proto-Indo-European *medʰyo- (middle).
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Part of Speech: Proper Noun, Numeral
Sounds like: mar-GAN-nah-sar
Translations: Margannasar, 4000
Notes: This word is likely a proper noun, possibly a personal name or a place name, given its unusual structure for a common Greek word. The final character 'ʼ' (keraia) indicates that it could also represent a numeral. In the Greek numeral system, a keraia after a word or letter can signify a number. If it were a numeral, it would likely represent 4000 (Μ = 40,000, but in some systems, it could be 4000 if it's a specific abbreviation or a less common numeral usage, or it could be a combination of letters forming a number). However, it is more probable that it is a proper noun, and the keraia might be a scribal mark or an indication of an abbreviation. Without further context, its exact meaning remains uncertain, but the most plausible interpretations are a proper name or a numeral.
Inflection: Does not inflect (as a proper noun or numeral)
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Part of Speech: Unknown
Sounds like: sah-mah-GOTH
Translations: unknown
Notes: This word, "ΣΑΜΑΓΩΘʼ", is not a recognized word in Koine Greek lexicons or dictionaries. The final apostrophe-like character (keraia or coronis) typically indicates a number or an elision, but even without it, "ΣΑΜΑΓΩΘ" does not correspond to any known Greek term. It is highly probable that this is a misspelling, a garbled text, or a word from a different language or dialect that has been transliterated into Greek script. It could also potentially be a proper noun or a very obscure technical term not widely documented.
Inflection: Unknown
G3485
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Part of Speech: Proper Noun
Sounds like: nah-boo-SAKH-ar
Translations: Nebushazban
Notes: This word refers to Nebushazban, a chief officer of Nebuchadnezzar, king of Babylon, mentioned in the Old Testament. He was one of the princes of Babylon who sat in the middle gate after the capture of Jerusalem.
Inflection: Singular, Masculine, Nominative
Etymology: This word is of Hebrew origin (נְבוּשַׁזְבָּן, Nᵉḇūšazḇān), meaning 'Nebo has saved me'. It is a compound name, with 'Nebo' referring to a Babylonian deity.
G3478
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Part of Speech: Proper Noun
Sounds like: nah-boo-seh-EES
Translations: Nabuchodonosor, Nebuchadnezzar
Notes: This is a proper noun referring to Nebuchadnezzar, the king of Babylon. It is a transliteration of the Hebrew name for the famous Babylonian king who conquered Jerusalem and exiled the Jews.
Inflection: Singular, Nominative
Etymology: This word is a transliteration of the Hebrew name נְבוּכַדְנֶאצַּר (Nəḇūḵaḏneʾṣṣar), which means 'Nabu protect my firstborn son' or 'Nabu protect the crown'. Nabu was a Babylonian deity.
G3478
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Part of Speech: Proper Noun
Sounds like: nah-boo-SAH-ris
Translations: Nebushasban, Nebushazban
Notes: This is a proper noun, referring to a specific historical figure. It is the name of a chief eunuch of Nebuchadnezzar, mentioned in the Old Testament.
Inflection: Singular, Nominative
Etymology: This word is of Hebrew origin, derived from a Babylonian name. It is a compound name meaning 'Nebo has saved me' or 'Nebo saves me'.
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Part of Speech: Unknown
Sounds like: NAH-gar-GAS-nah-sar
Translations: unknown
Notes: This word does not appear to be a recognized word in Koine Greek lexicons or ancient texts. It is highly probable that it is a misspelling, a garbled text, or a non-Greek word that has been transliterated. Without further context or clarification, its meaning and usage are entirely unknown.
Inflection: Unknown
Etymology: Cannot find any information about the origin or development of this word, as it does not appear to be a standard Koine Greek term.
G4487
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Part of Speech: Noun
Sounds like: RHE-mah-tah
Translations: word, a word, saying, a saying, thing, a thing, matter, a matter, event, an event
Notes: This word refers to a spoken or written word, a saying, or a matter/thing. It is often used to denote a specific utterance or a divine pronouncement. In this form, it appears to be a misspelling or an unusual transcription of 'ῥήματα' (rhemata), which is the nominative/accusative plural of 'ῥῆμα' (rhema). The apostrophes likely represent a keraia (number marker) or a coronis (elision marker), but in this context, they seem to be transcription anomalies.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΛΟΓΟΙ, ΕΠΗ
H7246
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Part of Speech: Proper Noun
Sounds like: RAH-bah-mahg
Translations: Rab-mag
Notes: This word is a proper noun, specifically a title or name of a high-ranking Babylonian official, often translated as 'chief of the magicians' or 'chief of the executioners'. It is a compound word, likely derived from the Hebrew 'rab' (chief, great) and 'mag' (magician, priest). It appears in the Old Testament, particularly in the book of Jeremiah, as one of the princes of Babylon who accompanied Nebuchadnezzar.
Inflection: Does not inflect
Etymology: The word is of Babylonian or Persian origin, likely a compound of 'rab' (chief, great) and 'mag' (magician, priest). It refers to a high-ranking official in the Babylonian court.
G2640
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Part of Speech: Adjective, Noun
Sounds like: kah-tah-LOI-poy
Translations: the rest, the remaining ones, the others, the remnant
Notes: This word refers to those who are left over or remain after a group has been diminished or a selection has been made. It can be used to describe the remaining people, things, or a remnant. It is a compound word formed from 'κατά' (down, according to) and 'λοιπός' (remaining, left over).
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΛΟΙΠΟΙ, ΥΠΟΛΟΙΠΟΙ
G0649
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Part of Speech: Verb
Sounds like: ah-peh-STEE-lan
Translations: they sent, they sent away, they dispatched
Notes: This word is a verb meaning 'to send', 'to send away', or 'to dispatch'. It implies sending someone or something from one place to another, often with a specific purpose or mission. It is frequently used in contexts where a person is commissioned or delegated for a task.
Inflection: Aorist, Indicative, Active, Third Person Plural
Synonyms: ΠΕΜΠΩ, ΕΞΑΠΟΣΤΕΛΛΩ
G0649
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Part of Speech: Verb
Sounds like: ah-peh-STEI-lan
Translations: they sent, they sent away, they dispatched
Notes: This word is the third person plural, aorist active indicative form of the verb 'ΑΠΟΣΤΕΛΛΩ' (apostellō), meaning 'to send' or 'to send away'. It describes an action of sending that occurred in the past, completed at a specific point in time. It is often used to describe the sending of people on a mission or the dispatching of objects.
Inflection: Third Person Plural, Aorist Active Indicative
Synonyms: ΠΕΜΠΩ, ΕΞΑΠΟΣΤΕΛΛΩ
G2983
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Part of Speech: Verb
Sounds like: EH-lah-bon
Translations: I took, I received, they took, they received
Notes: This word is a past tense form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. It describes an action that was completed in the past. It can refer to a single person taking or receiving something, or to a group of people doing so.
Inflection: Aorist, Active, Indicative, 1st Person Singular or 3rd Person Plural
Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G2408
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Part of Speech: Proper Noun
Sounds like: ee-eh-reh-MEE-ahn
Translations: Jeremiah
Notes: This is the name Jeremiah, a prominent prophet in the Old Testament. It is used to refer to the individual person.
Inflection: Singular, Accusative, Masculine
G1537, G1803
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Part of Speech: Preposition, Numeral
Sounds like: eks
Translations: out of, from, by, of, six
Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.
Inflection: Does not inflect
Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ
Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TEES
Translations: of her, of it, her, its
Notes: This word is a pronoun meaning 'of her' or 'of it', referring to a feminine noun or concept. It is used to indicate possession or relationship, similar to the English 'her' or 'its' when referring to a feminine antecedent. For example, 'the house of her' or 'her house'.
Inflection: Singular, Genitive, Feminine
G0833
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Part of Speech: Noun
Sounds like: ow-LEES
Translations: of a court, of a courtyard, of a sheepfold, of a palace, of a house
Notes: This word refers to an open space, typically a courtyard or an enclosed area. It can denote the courtyard of a house, a palace, or even a sheepfold. In a broader sense, it can refer to the entire house or dwelling, especially one with a prominent courtyard. It is used to describe a specific area, often central to a building or property.
Inflection: Singular, Genitive, Feminine
Synonyms: ΟΙΚΙΑΣ, ΟΙΚΟΥ, ΑΥΛΙΣ
Etymology: From the verb αὔω (auō), meaning 'to blow' or 'to breathe', referring to an open space exposed to the air. It originally referred to a place where one could sleep outdoors, then an enclosed space like a courtyard.
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G5438
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Part of Speech: Noun
Sounds like: fy-LAH-kays
Translations: (of) guard, (of) prison, (of) watch, (of) custody, (of) a guard, (of) a prison, (of) a watch, (of) a custody
Notes: This word refers to the act of guarding, a place of confinement like a prison, or a period of watching, such as a night watch. It can also refer to the people who are guarding or keeping watch. In a sentence, it would typically be used to indicate possession or origin, such as 'of the guard' or 'belonging to the prison'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΕΣΜΩΤΗΡΙΟΝ, ΤΗΡΗΣΙΣ, ΦΡΟΥΡΑ
G1325
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Part of Speech: Verb
Sounds like: eh-DOH-kah
Translations: I gave, I have given, I did give
Notes: This is the first person singular, active, indicative, aorist form of the verb 'δίδωμι' (didomi), meaning 'to give'. The aorist tense in Koine Greek typically describes a simple, completed action in the past, without emphasizing its duration or repetition. It can often be translated as a simple past tense in English, such as 'I gave', or sometimes with 'did' for emphasis, 'I did give'.
Inflection: First Person, Singular, Active, Indicative, Aorist
Synonyms: ΠΑΡΕΧΩ, ΔΙΔΩ
Etymology: From Proto-Indo-European, meaning 'to give'. It is related to words for giving in many other Indo-European languages.
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TON
Translations: him, it, them, himself, itself, the same
Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.
Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G1436
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Part of Speech: Proper Noun
Sounds like: go-do-LEE-an
Translations: Gedaliah
Notes: Gedaliah was a Jewish governor of Judah appointed by Nebuchadnezzar II after the destruction of Jerusalem. The word refers to this specific historical figure.
Inflection: Singular, Accusative, Masculine
Etymology: The name Gedaliah is of Hebrew origin, meaning 'Yahweh is great' or 'Yahweh has made great'. It is derived from the Hebrew words 'gadol' (great) and 'Yah' (a short form of Yahweh).
G5207
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Part of Speech: Noun
Sounds like: wee-ON
Translations: son, a son
Notes: This word refers to a male offspring or descendant. It can be used literally for a biological son, or more broadly for someone who is a descendant or follower. It is often used in the context of family relationships or lineage.
Inflection: Singular, Accusative, Masculine
Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ
H0296
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Part of Speech: Proper Noun
Sounds like: ah-hee-KAHM
Translations: of Ahikam
Notes: This is the genitive form of the proper noun Ahikam, a Hebrew name meaning 'my brother has risen' or 'my brother has stood up'. In the provided context, it refers to the son of Shaphan and the father of Gedaliah, a significant figure in the Old Testament.
Inflection: Singular, Genitive, Masculine
Etymology: The name Ahikam is of Hebrew origin, derived from the elements 'ach' (brother) and 'qum' (to rise or stand).
G5207
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Part of Speech: Noun
Sounds like: ee-OO
Translations: of a son, of son, of the son
Notes: This word refers to a male offspring or descendant. It is commonly used to denote a son, but can also refer to a male child in general, or even a descendant in a broader sense, such as 'sons of Israel' meaning the people of Israel. In this genitive form, it indicates possession or origin, often translated with 'of'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ
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Part of Speech: Proper Noun
Sounds like: SA-fah
Translations: Sapha, Shapha
Notes: This word appears to be a transliteration of a Hebrew proper name, likely 'Shapha' or a similar name. It is often found as part of longer names, such as 'Jehoshaphat' (ἸΩΣΑΦΑΤ), which means 'Yahweh has judged', or 'Shephatiah' (ΣΑΦΑΤΕΙΑ), meaning 'Yahweh has judged' or 'Yahweh has defended'. In Koine Greek, it functions as a component of these proper nouns, referring to specific individuals or places from the Old Testament.
Inflection: Does not inflect
Etymology: This word is a transliteration from Hebrew, often appearing as a component in various proper names. It is not a native Greek word but rather an adoption from Semitic languages.
G1806
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Part of Speech: Verb
Sounds like: eks-ay-GAH-gon
Translations: they led out, they brought out, they took out, they drew out
Notes: This is a compound verb formed from 'ἐκ' (out of) and 'ἄγω' (to lead). It means to lead, bring, take, or draw something or someone out from a place. In this form, it indicates an action completed in the past by a group of people.
Inflection: Aorist, Active, Indicative, 3rd Person Plural
Synonyms: ΑΝΑΓΩ, ΕΚΦΕΡΩ, ΠΡΟΑΓΩ
G2523
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Part of Speech: Verb
Sounds like: eh-KAH-thi-seh
Translations: he sat, he sat down, he took his seat
Notes: This word is the third person singular aorist active indicative form of the verb 'kathizō', meaning 'to cause to sit' or 'to sit down'. It describes a completed action in the past, indicating that someone (he/she/it) sat down or took a seat. It can be used transitively (to seat someone) or intransitively (to sit oneself).
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΚΑΘΗΜΑΙ
G3319
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Part of Speech: Adjective
Sounds like: MEH-soh
Translations: middle, midst, among, between, in the midst (of), (in the) middle (of), (among), (between)
Notes: This word refers to the middle or center of something. It is often used in a prepositional phrase, such as 'in the midst of' or 'among', indicating a position surrounded by others. It can also describe something that is intermediate or in between two points.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΕΝΔΟΝ, ΕΣΩ
G2992
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Part of Speech: Noun
Sounds like: lah-OO
Translations: of people, of a people, of nation, of a nation, of crowd, of a crowd
Notes: This word refers to a group of people, a nation, or a crowd. It is often used to describe a specific group of people, such as the people of Israel, or a general populace.
Inflection: Singular, Genitive, Masculine
Synonyms: ΕΘΝΟΥΣ, ΔΗΜΟΥ
G2408
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Part of Speech: Proper Noun
Sounds like: ee-eh-reh-MEE-ah
Translations: Jeremiah
Notes: This is the name of the prophet Jeremiah, a major prophet in the Old Testament. It is used to refer to the person himself or, by extension, to the book of Jeremiah. In the provided context, it appears in the dative case, indicating 'to Jeremiah' or 'in Jeremiah'.
Inflection: Singular, Dative, Masculine
Etymology: The name 'Jeremiah' is of Hebrew origin, derived from the Hebrew name Yirmeyahu (יִרְמְיָהוּ), meaning 'Yahweh will exalt' or 'Yahweh will lift up'. It was transliterated into Greek.
G3056
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Part of Speech: Noun
Sounds like: LOH-goss
Translations: word, a word, reason, a reason, account, an account, speech, a speech, message, a message, report, a report, thing, a thing, matter, a matter, saying, a saying, discourse, a discourse
Notes: The word 'logos' is a fundamental term in Koine Greek with a wide range of meanings. It can refer to a spoken or written word, a statement, a message, or a command. Beyond simple communication, it also encompasses concepts like reason, logic, an account, a narrative, or even a divine utterance or principle. Its specific meaning often depends on the context in which it is used.
Inflection: Singular, Nominative, Masculine
Synonyms: ΡΗΜΑ, ΕΠΟΣ
Etymology: From the verb λέγω (legō), meaning 'to say, speak'. It refers to something said or thought, and its meaning evolved to encompass both speech and the underlying reason or thought.
G2962
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Part of Speech: Noun
Sounds like: koo-REE-oo
Translations: of Lord, of the Lord
Notes: This is a nomina sacra, a scribal abbreviation for ΚΥΡΙΟΥ (Kyriou), which is the genitive form of ΚΥΡΙΟΣ (Kyrios). It means 'of the Lord' or 'of Lord' and is commonly used to refer to God or Jesus in ancient Greek texts. It indicates possession or origin related to the Lord.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΥ
G0833
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Part of Speech: Noun
Sounds like: OW-lay
Translations: courtyard, court, palace, sheepfold, fold, house
Notes: This word refers to an open space, typically a courtyard or an enclosed area. It can denote the courtyard of a house or palace, a sheepfold where sheep are kept, or even metaphorically, a house or dwelling. Its meaning is determined by the context in which it is used.
Inflection: Singular, Nominative, Feminine
Synonyms: ΟΙΚΙΑ, ΟΙΚΟΣ, ΜΑΝΔΡΑ
Etymology: The word 'ΑΥΛΗ' comes from the Proto-Indo-European root *h₂ew- meaning 'to dwell, to live'. It originally referred to a dwelling or a place of shelter, evolving to mean an enclosed space like a courtyard or a sheepfold.
G3004
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Part of Speech: Participle
Sounds like: leh-GOHN
Translations: saying, speaking, telling
Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ
Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.
G4198
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Part of Speech: Verb
Sounds like: por-EH-oo
Translations: go, depart, travel, proceed, walk
Notes: This word means to go, to depart, or to travel. It is often used as an imperative, commanding someone to go or proceed. It can also describe the act of walking or journeying.
Inflection: Present, Middle/Passive, Imperative, Second Person, Singular
Synonyms: ΕΡΧΟΜΑΙ, ΥΠΑΓΩ, ΒΑΙΝΩ
G2036
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Part of Speech: Verb
Sounds like: EYE-pon
Translations: I said, I spoke, said, spoke
Notes: This word is an aorist form of the verb 'to say' or 'to speak'. It indicates a completed action in the past, often translated as 'I said' or 'I spoke'. It is a common verb used to report direct or indirect speech.
Inflection: First Person, Singular, Aorist, Indicative, Active
Synonyms: ΛΕΓΩ, ΦΗΜΙ
Etymology: The aorist stem εἶπον (eîpon) is a suppletive form, meaning it comes from a different root than the present tense forms of 'to say' (like λέγω). It is related to the Proto-Indo-European root *wekw-, meaning 'to speak'.
G8467
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Part of Speech: Proper Noun
Sounds like: AB-deh-MEH-lekh
Translations: Ebed-Melech
Notes: Ebed-Melech is a proper noun, referring to a specific individual mentioned in the Old Testament, particularly in the book of Jeremiah. He was an Ethiopian eunuch who served in the court of King Zedekiah of Judah and is known for rescuing the prophet Jeremiah from a cistern. The name itself is of Hebrew origin, meaning 'servant of the king'. The apostrophe at the end is likely a keraia, indicating it's a proper noun or a numerical value, but in this context, it marks a proper noun.
Inflection: Does not inflect (indeclinable proper noun)
Etymology: The name Ebed-Melech is derived from Hebrew, combining 'eved' (עֶבֶד), meaning 'servant' or 'slave', and 'melech' (מֶלֶךְ), meaning 'king'. Thus, the name literally translates to 'servant of the king'.
G0001
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Part of Speech: Noun
Sounds like: ai-thi-O-pan
Translations: Ethiopian, an Ethiopian
Notes: This word refers to an Ethiopian, a person from Ethiopia. It is used to denote someone's nationality or origin, specifically from the region of Ethiopia. In ancient contexts, Ethiopia often referred to a broader area south of Egypt.
Inflection: Singular, Accusative, Masculine
G0001
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Part of Speech: Noun, Adjective
Sounds like: ai-thi-O-pa
Translations: Ethiopian, an Ethiopian
Notes: This word refers to an Ethiopian, a person from Ethiopia. It can function as a noun to denote a person or as an adjective to describe something as Ethiopian. In the provided examples, it is used to refer to an individual.
Inflection: Singular, Accusative, Masculine
G3779
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Part of Speech: Adverb
Sounds like: OO-tohs
Translations: thus, so, in this way, in such a way
Notes: This adverb indicates manner or degree, meaning 'in this way,' 'thus,' or 'so.' It can refer back to something previously mentioned or forward to something about to be stated. It often introduces a consequence or result, showing how something is done or to what extent.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ
Etymology: From the demonstrative pronoun ΟΥΤΟΣ (OUTOS), meaning 'this' or 'that'.
G2036
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Part of Speech: Verb
Sounds like: EYE-pen
Translations: he said, she said, it said, he spoke, she spoke, it spoke
Notes: This is a verb meaning 'to say' or 'to speak'. It is used to report what someone has said in the past. For example, 'he said' or 'she spoke'. It is a common way to introduce direct or indirect speech in a narrative.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΛΕΓΩ, ΦΗΜΙ, ΛΑΛΕΩ
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-os
Translations: Lord, a Lord, Master, a Master, Sir, a Sir
Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.
Inflection: Nominative, Singular, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2316
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Part of Speech: Noun
Sounds like: THEH-oss
Translations: God, a God, Lord
Notes: This is a nomina sacra, a sacred abbreviation, for the Greek word ΘΕΟΣ (Theos). It refers to God, the supreme being, or a god in a general sense. It is commonly used in the New Testament to refer to the God of Israel.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: From Proto-Indo-European. It refers to the supreme divinity, or a deity in general.
G2474
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Part of Speech: Proper Noun
Sounds like: is-rah-EL
Translations: Israel
Notes: This word is a scribal abbreviation for the proper noun 'Israel'. It refers to the land of Israel or the people of Israel, often used in a geographical or national context. It is a common proper noun in ancient Greek texts, particularly in the Septuagint and New Testament.
Inflection: Does not inflect
Etymology: From Hebrew Yisra'el, meaning 'God strives' or 'he strives with God'.
G2400
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Part of Speech: Interjection, Adverb
Sounds like: ee-DOO
Translations: behold, look, see, lo, here is, here are
Notes: This word is an interjection used to draw attention to something, similar to 'behold' or 'look!' in English. It can introduce a new or important statement, often emphasizing what follows. It can also be used to present something, meaning 'here is' or 'here are'.
Inflection: Does not inflect
Synonyms: ΟΡΑ, ΒΛΕΠΕ
Etymology: From the aorist imperative of the verb ΟΡΑΩ (HORAO), meaning 'to see'. It functions as an interjection.
G1473
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Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: This is a first-person singular pronoun, meaning 'I' or 'me'. It is used when the speaker is referring to themselves as the subject of a verb (nominative case). It can also be used for emphasis.
Inflection: First person, Singular, Nominative
Etymology: From Proto-Indo-European. It is a common first-person pronoun found across many Indo-European languages.
G5342
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Part of Speech: Verb
Sounds like: FEH-roh
Translations: bear, carry, bring, lead, endure, produce, yield
Notes: This verb means to bear, carry, or bring something. It can also mean to lead, endure, or produce/yield fruit. Its meaning can vary depending on the context and the preposition it is compounded with. For example, with a prefix like 'pros-', it can mean 'to offer' or 'to bring to'.
Inflection: Present, Active, Indicative, First Person, Singular
Synonyms: ΑΓΩ, ΚΟΜΙΖΩ, ΒΑΣΤΑΖΩ
Etymology: This word comes from the Proto-Indo-European root meaning 'to carry' or 'to bear'. It has cognates in many other Indo-European languages, including Latin 'fero' and English 'bear'.
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G3056
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Part of Speech: Noun
Sounds like: LOH-goos
Translations: words, sayings, accounts, messages, statements, reports
Notes: This word is the plural accusative form of 'λόγος' (logos), meaning 'word' or 'reason'. In this form, it typically functions as the direct object of a verb, indicating the 'words' or 'accounts' that are being acted upon. It can refer to spoken words, written accounts, or even divine pronouncements.
Inflection: Plural, Accusative, Masculine
Synonyms: ΡΗΜΑΤΑ, ΕΠΗ, ΜΥΘΟΙ
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G4172
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Part of Speech: Noun
Sounds like: POH-lin
Translations: city, a city
Notes: The word 'πόλιν' is the accusative singular form of the noun 'πόλις', meaning 'city'. It refers to a populated place, typically larger than a village, with a defined administrative structure. As an accusative case, it functions as the direct object of a verb or the object of certain prepositions, indicating the destination or the object being acted upon. For example, one might 'go into the city' or 'see the city'.
Inflection: Singular, Accusative, Feminine
Etymology: The word 'πόλις' comes from Proto-Indo-European, referring to a fortified place or citadel. It developed to mean a city-state in ancient Greece, encompassing both the physical settlement and its citizens.
G3778
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Part of Speech: Demonstrative Pronoun
Sounds like: TOW-teen
Translations: this, that, this one, that one
Notes: ΤΑΥΤΗΝ is the feminine singular accusative form of the demonstrative pronoun ΟΥ͂ΤΟΣ. It is used to point out something specific, often something near the speaker or something that has just been mentioned. It functions like 'this' or 'that' in English, and as an accusative, it typically serves as the direct object of a verb or the object of a preposition.
Inflection: Accusative, Singular, Feminine
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G1519, G1520
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Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G2556
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Part of Speech: Adjective, Noun
Sounds like: KAH-kah
Translations: evil things, bad things, evils, misfortunes, troubles, a bad thing, an evil thing
Notes: This word is an inflection of the adjective ΚΑΚΟΣ (kakos), meaning 'bad' or 'evil'. As 'ΚΑΚΑ', it typically functions as a neuter plural noun or adjective, referring to 'evil things', 'bad things', 'misfortunes', or 'troubles'. It describes things that are morally wrong, harmful, or unpleasant. For example, it can be used to speak of calamities or wicked deeds.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΠΟΝΗΡΑ, ΦΑΥΛΑ, ΒΛΑΒΕΡΑ
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.
Inflection: Does not inflect
Synonyms: ΟΥ, ΟΥΧΙ
Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.
G1519, G1520
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Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, in, among, until, unto, a, one
Notes: This word is most commonly a preposition meaning 'into' or 'to', indicating motion towards a place or purpose. It can also function as a numeral meaning 'one' or 'a single one'. Its meaning can vary depending on the context, often indicating direction, purpose, or result. When used as a numeral, it refers to a single entity.
Inflection: Does not inflect (as a preposition); Nominative, Masculine or Feminine or Neuter, Singular (as a numeral)
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: The preposition ΕΙΣ (eis) comes from a primary preposition of direction. The numeral ΕΙΣ (heis) comes from Proto-Indo-European. The form ΙΣ is a common uncial spelling for both.
G0018
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Part of Speech: Adjective, Noun
Sounds like: ah-ga-THA
Translations: good, good things, benefits, blessings, advantages
Notes: This word refers to that which is good in nature, quality, or character. It can describe a person, an action, or a thing. When used as a noun, it often refers to 'good things' or 'benefits'. It is frequently used in a moral or ethical sense, denoting what is morally upright or beneficial.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ
G4982
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Part of Speech: Verb
Sounds like: SOH-soh
Translations: I will save, I will heal, I will preserve, I will deliver
Notes: This word is a verb meaning "to save," "to heal," "to preserve," or "to deliver." It is used to describe the act of bringing someone or something to safety, health, or a state of well-being. It can refer to physical salvation from danger, spiritual salvation from sin, or healing from illness. In a sentence, it would typically be used to express an action performed by a subject upon an object, indicating a future act of salvation or preservation.
Inflection: Future Active Indicative, 1st Person Singular
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΘΕΡΑΠΕΥΩ
G4571
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Part of Speech: Pronoun
Sounds like: SEH
Translations: you
Notes: ΣΕ is the accusative singular form of the second-person pronoun, meaning 'you' when it is the direct object of a verb or the object of a preposition. It indicates the person to whom an action is done or directed.
Inflection: Second Person, Singular, Accusative
Etymology: From Proto-Indo-European. It is the accusative form of the second-person singular pronoun.
G2250
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Part of Speech: Noun
Sounds like: hay-MEH-rah
Translations: day, a day, time, a time, period, a period
Notes: This word refers to a day, which can mean either a 24-hour period or the daylight portion of a day, as opposed to night. It can also be used more broadly to refer to a specific time, season, or period. It is commonly used to mark the passage of time or to refer to a particular point in time.
Inflection: Singular, Nominative, Feminine
Etymology: From Proto-Indo-European. It is related to words meaning 'warm' or 'hot', referring to the warmth of the day.
G2795
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Part of Speech: Verb
Sounds like: eh-KEE-nay
Translations: moved, stirred, agitated
Notes: This word is an inflected form of the verb 'κινέω' (kineō), meaning 'to move', 'to stir', or 'to agitate'. It describes an action of causing something to change position or state, either physically or emotionally. It can refer to literal movement, or to stirring up emotions or events.
Inflection: Aorist, Indicative, Active, Third Person Singular, Feminine, or Neuter
Synonyms: ΣΑΛΕΥΩ, ΤΑΡΑΣΣΩ
G1565
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: eh-KEE-nee
Translations: that, that one, she
Notes: This word is a demonstrative pronoun or adjective, meaning 'that' or 'that one'. It points to something distant in time or space, distinguishing it from something closer. When used as an adjective, it modifies a noun, as in 'that day' or 'that woman'. When used as a pronoun, it stands in place of a noun, referring to 'that one' (masculine, feminine, or neuter) or 'she' (feminine).
Inflection: Feminine, Singular, Nominative or Dative
G3756, G3757
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Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G1325
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Part of Speech: Verb
Sounds like: DOH-soh
Translations: I will give, I will grant, I will bestow, I will put, I will place
Notes: This word is the first person singular future active indicative form of the verb 'δίδωμι' (didomi), meaning 'to give'. It indicates an action that the speaker will perform in the future, such as 'I will give' or 'I will grant'. It is commonly used to express promises, intentions, or future actions of giving or providing something.
Inflection: Future Active Indicative, 1st Person Singular
Synonyms: ΔΩΣΕΙ, ΔΩΣΟΜΕΝ
Etymology: The word 'δίδωμι' (didomi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present stem, a common feature in ancient Greek verbs.
G4771
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Part of Speech: Pronoun
Sounds like: seh
Translations: you, to you
Notes: This word is the second person singular pronoun, meaning 'you'. The apostrophe (coronis) indicates an elision, meaning it is a shortened form of the word 'σέ' (se), which is the accusative case of 'σύ' (sy). It is used when 'you' is the direct object of a verb or the object of a preposition. It can also be used as a dative, meaning 'to you' or 'for you'.
Inflection: Singular, Accusative or Dative
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G5495
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Part of Speech: Noun
Sounds like: KHEI-ras
Translations: hands, a hand
Notes: This is an inflected form of the Koine Greek noun 'χείρ' (cheir), meaning 'hand'. In this form, 'ΧΙΡΑΣ' typically functions as the accusative plural, referring to multiple hands as the direct object of a verb. It can also, less commonly, be interpreted as the nominative or accusative singular form of a first declension noun, but given the root 'χείρ', the accusative plural is the most common and appropriate interpretation.
Inflection: Plural, Accusative, Feminine
Synonyms: ΔΕΞΙΑ, ΠΑΛΑΜΗ
G5495
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Part of Speech: Noun
Sounds like: KHEI-ras
Translations: hands
Notes: This word refers to hands, the physical appendages at the end of the arm. It is used in various contexts, often literally for actions involving the hands, but also metaphorically to signify power, control, or agency. For example, something might be 'in the hands of' someone, meaning under their control.
Inflection: Plural, Accusative, Feminine
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G444
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Part of Speech: Noun
Sounds like: an-THRO-pon
Translations: (of) men, (of) people, (of) humans
Notes: This word is a scribal abbreviation for ἈΝΘΡΩΠΩΝ (ANTHROPON), which is the genitive plural form of ἄνθρωπος (anthropos), meaning 'man', 'human being', or 'person'. It is used to indicate possession or origin, such as 'of men' or 'belonging to people'. For example, it might be used in a phrase like 'the wisdom of men'.
Inflection: Plural, Genitive, Masculine
Synonyms: ΒΡΟΤΩΝ, ΑΝΔΡΩΝ
G5607
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Part of Speech: Participle, Verb
Sounds like: OHN
Translations: being, who is, which is, he who is, they who are
Notes: This word is the present active participle of the verb 'to be'. It describes a state of being or existence, often functioning like an adjective or a noun. It can be translated as 'being' or 'who is/are' depending on the context, referring to someone or something that is in a particular state or performing an action of being.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
G4771
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Part of Speech: Pronoun
Sounds like: soo
Translations: you
Notes: This word is a personal pronoun meaning 'you' (singular). It is used when addressing a single person directly, typically as the subject of a sentence. It can also be used emphatically to highlight the person being addressed.
Inflection: Singular, Nominative, Second Person
Etymology: The word 'ΣΥ' is an ancient Greek pronoun, tracing its origins back to Proto-Indo-European roots. It has been consistently used throughout various stages of the Greek language to refer to the second person singular.
G5401
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Part of Speech: Noun
Sounds like: PHO-bee
Translations: fear, terror, reverence, respect, awe
Notes: This word refers to fear, terror, or dread. It can also denote reverence or respect, especially in a religious context towards God. It is used to describe a strong emotional response to something perceived as dangerous or powerful.
Inflection: Singular, Nominative, Feminine
Synonyms: ΔΕΟΣ, ΤΡΟΜΟΣ, ΕΚΦΟΒΟΣ
Etymology: The word ΦΟΒΟΣ (phobos) comes from the Proto-Indo-European root meaning 'to flee' or 'to be afraid'. It is related to words signifying flight or panic.
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, by, of, out of, because of, by means of
Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.
Inflection: Does not inflect
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.
G4383
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Part of Speech: Noun
Sounds like: pro-SO-poo
Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person
Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same
Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ
Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G4982
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Part of Speech: Verb, Participle, Adjective
Sounds like: SOH-zohn
Translations: saving, delivering, preserving, a savior, a deliverer
Notes: This word is a present active participle of the verb 'to save' or 'to deliver'. It describes someone or something that is currently in the act of saving, delivering, or preserving. It can function as a verb, an adjective modifying a noun, or even as a noun itself, meaning 'the one who saves' or 'a savior'. For example, it could be used in a sentence like 'the saving one' or 'he is saving'.
Inflection: Singular, Nominative, Masculine, Present, Active, Participle
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΛΥΤΡΟΩ
G4475
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Part of Speech: Noun
Sounds like: rom-FEH-ah
Translations: sword, a sword, saber, a saber
Notes: This word refers to a large, broad sword, often associated with Thracian or Roman weaponry. It is typically used to describe a weapon of war or judgment, symbolizing destruction or divine retribution. It is a feminine noun.
Inflection: Singular, Nominative, Feminine
Synonyms: ΜΑΧΑΙΡΑ, ΞΙΦΟΣ
Etymology: The word is of Thracian origin, referring to a specific type of large sword used by the Thracians. It was adopted into Greek to describe this weapon.
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G4098
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Part of Speech: Verb
Sounds like: PEH-sees
Translations: you may fall, you fall, you might fall
Notes: This word is an inflected form of the verb 'πίπτω' (piptō), meaning 'to fall'. It is used to express a potential or hypothetical action, often in a context of caution or warning, indicating what might happen if certain actions are taken or not taken. For example, 'lest you fall' or 'so that you do not fall'.
Inflection: 2nd Person, Singular, Aorist, Subjunctive, Active
Synonyms: ΠΙΠΤΕΙΝ, ΚΑΤΑΠΙΠΤΩ
G1510
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Part of Speech: Verb
Sounds like: ES-teh
Translations: you are
Notes: This word is a form of the verb "to be" in Koine Greek. It specifically means "you are" when referring to multiple people (plural). It is used to state a fact or condition about the subject, similar to how "are" is used in English.
Inflection: 2nd Person, Plural, Present Tense, Indicative Mood, Active Voice
G1510
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Part of Speech: Verb
Sounds like: ES-tai
Translations: will be, shall be, it will be, it shall be
Notes: This word is the third person singular future indicative form of the verb 'to be' (εἰμί). It signifies an action or state that will occur in the future. It is commonly used to express future existence, occurrence, or a future state of being, often translated as 'will be' or 'shall be'. For example, 'it will be done' or 'he will be there'.
Inflection: Third Person, Singular, Future, Indicative, Middle/Passive (deponent in future)
Etymology: From Proto-Indo-European *h₁es- (to be). It is a very ancient and fundamental verb in the Greek language, tracing its roots back to the earliest stages of Indo-European.
G5590
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Part of Speech: Noun
Sounds like: Ps-oo-KHEE
Translations: soul, life, mind, heart, a soul, a life
Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ
Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.
G4771
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Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G2147
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Part of Speech: Noun
Sounds like: YOO-reh-mah
Translations: discovery, a discovery, finding, a finding, invention, an invention, gain, a gain
Notes: This word refers to something that has been found or discovered. It can denote a new invention or a valuable acquisition, often implying a beneficial outcome or a profit. It is used to describe the result of a search or an unexpected find.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΕΥΡΕΣΙΣ, ΚΕΡΔΟΣ, ΠΟΡΙΣΜΟΣ
G3982
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Part of Speech: Verb
Sounds like: peh-POY-thees
Translations: you had trusted, you had been confident, you had relied, you had believed
Notes: This word is a form of the verb 'peitho', meaning to persuade, trust, or be confident. In this specific form, it indicates a past action of trusting or being confident, often implying a state of reliance that existed in the past. It is typically used with a dative object, indicating the person or thing in which one places their trust.
Inflection: 2nd Person, Singular, Pluperfect, Indicative, Active
Synonyms: ΠΙΣΤΕΥΩ, ΕΛΠΙΖΩ
Etymology: The root verb 'peitho' comes from a Proto-Indo-European root meaning 'to bind, to persuade'. It is related to words signifying trust, faith, and obedience.
G1909
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Part of Speech: Preposition, Adverb
Sounds like: ep-EE
Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning
Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G1698
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Part of Speech: Pronoun
Sounds like: eh-MOY
Translations: (to) me, (for) me, (by) me, (with) me
Notes: This word is the dative singular form of the first-person pronoun 'I'. It indicates the indirect object of a verb, meaning 'to me' or 'for me'. It can also express possession, advantage, or the agent in certain constructions, often translated as 'by me' or 'with me'. Its precise meaning depends on the context of the verb or preposition it accompanies.
Inflection: Dative, Singular, First Person
G5346
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Part of Speech: Verb
Sounds like: PHAY-sin
Translations: he says, she says, it says, he said, she said, it said
Notes: This word is a common verb meaning 'to say' or 'to speak'. It is used to report what someone else has said or to introduce a direct quote. It can be translated as 'he says', 'she says', or 'it says', and often implies 'he/she/it said' in narrative contexts.
Inflection: Third Person, Singular, Present, Indicative, Active
Synonyms: ΛΕΓΩ, ΕΡΩ
Etymology: The word ΦΗΜΙ (phēmi) comes from a Proto-Indo-European root meaning 'to speak' or 'to show'. It is related to words in other Indo-European languages that convey the idea of speaking or declaring.
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