2001 Translation

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G3778

Part of Speech: Demonstrative Pronoun

Sounds like: TA-deh

Translations: these things, thus, as follows

Notes: ΤΑΔΕ is the neuter plural form of the demonstrative pronoun ὅδε (hode), meaning 'this' or 'these'. It is often used to introduce a statement, a list of items, or direct speech, functioning like 'thus' or 'as follows'. For example, 'thus says the Lord'. It can refer to things that are about to be said or have just been mentioned.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΟΥΤΟΣ, ΤΟΙΟΥΤΟΣ

Etymology: The word ὅδε (hode) is formed from the demonstrative pronoun ὁ (ho, 'this, that') and the deictic particle -δε (-de), which emphasizes proximity or immediate reference.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-os

Translations: Lord, a Lord, Master, a Master, Sir, a Sir

Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.

Inflection: Nominative, Singular, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.

G3403

Part of Speech: Verb

Sounds like: em-nees-THEEN

Translations: I remembered, I was reminded, I was mindful

Notes: This word is a scribal abbreviation for ΕΜΝΗΣΘΗΝ, which is the first person singular, aorist passive indicative form of the verb μιμνήσκω (mimnesko), meaning 'to remember' or 'to be reminded'. It describes an action of remembering that occurred in the past, with the subject being the one who remembered or was reminded. It can be used in sentences like 'I remembered the promise' or 'I was reminded of the event'.

Inflection: First Person, Singular, Aorist, Passive, Indicative

Synonyms: ΜΝΑΟΜΑΙ, ΑΝΑΜΙΜΝΗΣΚΩ

Etymology: The verb μιμνήσκω (mimnesko) is derived from the root μνα- (mna-), which is related to memory and recollection. It is an iterative or reduplicated form of an older verb.

G5047

Part of Speech: Noun

Sounds like: teh-lee-OH-tay-toss

Translations: of perfection, of completeness, of maturity

Notes: This word refers to the state of being perfect, complete, or mature. It signifies the culmination of a process or the attainment of a desired standard. In its genitive form, it often indicates possession or origin, such as 'belonging to perfection' or 'from the state of completeness'. The final 'ʼ' is a keraia, which is a numerical marker in ancient Greek texts. When used with a word, it typically indicates that the word itself is being used as a number. In this case, 'ΤΕΛΙΟΤΗΤΟΣ' (teleiotētos) is the genitive singular of 'teleiotēs' (perfection). If the keraia were to indicate a number, it would be the number 300,000,000 (300 million), which is highly unlikely to be the intended meaning in most contexts for a word like this. Therefore, it is most likely that the keraia is either a scribal mark or an indication that the word is being used in a specific, perhaps numerical, sense, though its primary meaning remains 'of perfection'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΡΤΙΟΤΗΣ, ΟΛΟΚΛΗΡΙΑ

Etymology: From the Greek word 'teleios' (complete, perfect), which comes from 'telos' (end, goal, purpose). The suffix '-tēs' forms abstract nouns.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G1811

Part of Speech: Verb

Sounds like: eks-ah-koh-loo-THEE-seh

Translations: he followed, she followed, it followed, he continued, she continued, it continued, he obeyed, she obeyed, it obeyed

Notes: This word is the third person singular, aorist active indicative form of the verb 'exakoloutheo'. It describes an action that was completed in the past by a single subject, meaning 'to follow out', 'to follow up', 'to continue', or 'to obey'. It implies a persistent or thorough following.

Inflection: Singular, 3rd Person, Aorist, Active, Indicative

Synonyms: ΑΚΟΛΟΥΘΕΩ, ΕΠΕΤΑΙ

Etymology: The word is a compound of 'ek' (out of, from) and 'akoloutheo' (to follow). 'Akoloutheo' itself comes from 'a' (together) and 'keleuthos' (a road, path), thus meaning 'to go along the same road with'.

Part of Speech: Unknown

Sounds like: SAI

Translations: unknown

Notes: The word "ΣΑΙ" is not a standalone word in Koine Greek. It is a common verbal ending, primarily found in the 2nd person singular of various tenses and moods, particularly in the middle or passive voice. For example, in the provided text, "ΛΕΛΥΠΗΣΑΙ" is the 2nd person singular perfect indicative middle/passive of the verb "λυπέω" (to grieve), meaning "you have been grieved" or "you are grieved." As a standalone word, "ΣΑΙ" is unknown and likely a fragment or a misspelling.

Inflection: Not applicable (it is a verbal ending, not a standalone word)

G0040

Part of Speech: Adjective

Sounds like: HAH-gee-os

Translations: holy, sacred, pure, saint, a saint

Notes: This word describes something or someone as holy, sacred, or set apart for God. It can refer to God Himself, to people who are consecrated to God, or to things that are dedicated to religious use. It is often used in a moral sense to describe purity or righteousness. When used as a noun, it refers to a saint or a holy one.

Inflection: Singular, Nominative, Masculine

Synonyms: ΌΣΙΟΣ, ΚΑΘΑΡΟΣ, ΙΕΡΟΣ

Etymology: The etymology of ΑΓΙΟΣ is uncertain, but it is thought to be related to words meaning 'awe' or 'reverence', suggesting something that inspires veneration and is set apart.

G0746

Part of Speech: Noun

Sounds like: ar-KHEE

Translations: beginning, rule, ruler, first, origin, a beginning, a rule, an origin

Notes: This word refers to a beginning, origin, or the first in a series. It can also denote a position of authority, rule, or dominion, and by extension, the person holding such authority, a ruler or magistrate. It is used to describe the starting point of something, or the source from which something originates. It can also refer to the principal or chief thing.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΡΩΤΟΣ, ΚΕΦΑΛΗ, ΕΞΟΥΣΙΑ

Etymology: From the Proto-Indo-European root *h₂ergʰ- meaning 'to begin, to rule'. It refers to both the commencement of something and the authority or power associated with a leader or origin.

G1081

Part of Speech: Noun

Sounds like: ge-NAY-ma-ton

Translations: of produce, of fruit, of offspring, of children, of descendants, of products, of crops

Notes: This word refers to something that is produced or generated, such as the fruit of a tree, the produce of the ground, or the offspring of living beings. It can also refer to the result or outcome of an action or process. In a sentence, it would typically be used to describe the source or origin of something, often in a possessive sense.

Inflection: Plural, Genitive, Neuter

Synonyms: ΚΑΡΠΩΝ, ΕΚΓΟΝΩΝ, ΠΡΟΙΟΝΤΩΝ

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

G4137

Part of Speech: Verb

Sounds like: pleem-meh-leh-SOO-seen

Translations: they will do wrong, they will err, they will sin

Notes: This word is a verb meaning 'to do wrong', 'to err', or 'to sin'. It is a compound word formed from 'πλήμμη' (plemme), meaning 'full tide' or 'overflow', and 'μέλος' (melos), meaning 'melody' or 'tune'. The original sense relates to being 'out of tune' or 'out of harmony', which then extended to moral or legal error. It describes actions that deviate from what is right or proper.

Inflection: Future, Active, Indicative, 3rd Person Plural

Synonyms: ΑΜΑΡΤΑΝΩ, ΠΑΡΑΠΙΠΤΩ, ΑΣΤΟΧΕΩ

G2556

Part of Speech: Adjective, Noun

Sounds like: KAH-kah

Translations: evil things, bad things, evils, misfortunes, troubles, a bad thing, an evil thing

Notes: This word is an inflection of the adjective ΚΑΚΟΣ (kakos), meaning 'bad' or 'evil'. As 'ΚΑΚΑ', it typically functions as a neuter plural noun or adjective, referring to 'evil things', 'bad things', 'misfortunes', or 'troubles'. It describes things that are morally wrong, harmful, or unpleasant. For example, it can be used to speak of calamities or wicked deeds.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΠΟΝΗΡΑ, ΦΑΥΛΑ, ΒΛΑΒΕΡΑ

G1909

Part of Speech: Preposition, Adverb

Sounds like: ep-EE

Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning

Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

Part of Speech: Pronoun

Sounds like: ow-TOOS

Translations: them, themselves, him, it, the same

Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.

Inflection: Accusative, Masculine, Plural

Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ

G5346

Part of Speech: Verb

Sounds like: PHAY-sin

Translations: he says, she says, it says, he said, she said, it said

Notes: This word is a common verb meaning 'to say' or 'to speak'. It is used to report what someone else has said or to introduce a direct quote. It can be translated as 'he says', 'she says', or 'it says', and often implies 'he/she/it said' in narrative contexts.

Inflection: Third Person, Singular, Present, Indicative, Active

Synonyms: ΛΕΓΩ, ΕΡΩ

Etymology: The word ΦΗΜΙ (phēmi) comes from a Proto-Indo-European root meaning 'to speak' or 'to show'. It is related to words in other Indo-European languages that convey the idea of speaking or declaring.

G3624

Part of Speech: Noun

Sounds like: OY-kos

Translations: house, a house, home, household, family, temple, dwelling, habitation

Notes: This word refers primarily to a physical dwelling or building, such as a house or home. However, its meaning extends to encompass the inhabitants of a house, thus referring to a household or family. In a broader sense, it can also denote a lineage, a dynasty, or even a temple or place of worship, as it is considered the 'house of God'. It is a very common and versatile word in Koine Greek.

Inflection: Singular, Nominative, Masculine

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΗΤΗΡΙΟΝ

Etymology: The word 'ΟΙΚΟΣ' comes from the Proto-Indo-European root *weik-, meaning 'to enter, to settle'. It is related to words in other Indo-European languages that refer to dwellings or settlements.

G2384

Part of Speech: Proper Noun

Sounds like: ee-ah-KOB

Translations: Jacob, James

Notes: This is a proper noun referring to the biblical patriarch Jacob, the son of Isaac and Rebekah, and the father of the twelve tribes of Israel. In the New Testament, it is also used to refer to James, the brother of Jesus, or James, the son of Zebedee. The final apostrophe (keraia) indicates that this is a numerical value (11) in some contexts, but in this context, it is a proper name.

Inflection: Masculine, Singular, Nominative or Accusative or Genitive or Dative

Etymology: The name is of Hebrew origin, from the Hebrew name Ya'akov (יַעֲקֹב), meaning 'supplanter' or 'he who grasps the heel'.

G3965

Part of Speech: Noun

Sounds like: pat-ree-AH

Translations: family, clan, lineage, ancestry, a family, a clan

Notes: This word refers to a family, clan, or lineage, emphasizing the descent from a common father or ancestor. It can denote a group of people related by blood, a tribe, or a nation. It is often used in contexts describing genealogical lines or the divisions of a people.

Inflection: Singular, Nominative, Feminine

Synonyms: ΓΕΝΟΣ, ΦΥΛΗ, ΟΙΚΟΣ

Etymology: From the Greek word πατήρ (patēr), meaning 'father'. It refers to a group descended from a common father or ancestor.

G3624

Part of Speech: Noun

Sounds like: oy-KOO

Translations: of a house, of a home, of a household, of a family, of a temple, of a dwelling

Notes: This word is a noun referring to a house, home, or dwelling place. It can also refer to a household, family, or even a temple. In its genitive form, as seen here, it indicates possession or origin, often translated with 'of' or 'belonging to'. It is used to describe the place where people live or a group of people living together.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΗΣΙΣ

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G3962

Part of Speech: Noun

Sounds like: PAH-teh-res

Translations: fathers, parents, ancestors

Notes: This word refers to male parents, or more broadly, to ancestors or forefathers. It can also be used in a spiritual sense to refer to spiritual leaders or founders. In a sentence, it would typically function as the subject or direct address.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΠΡΟΓΟΝΟΙ, ΓΟΝΕΙΣ

Etymology: The word 'ΠΑΤΗΡ' comes from the Proto-Indo-European root meaning 'father'. It is a very ancient word found across many Indo-European languages.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G4173

Part of Speech: Noun

Sounds like: pleem-MEH-lee-mah

Translations: transgression, trespass, offense, a transgression, a trespass, an offense

Notes: This word refers to a false step, a deviation from the right path, or a transgression. It is often used in a moral or ethical sense to denote a sin or an offense against God or others. The provided text suggests that 'ΠΛΕΜʼΜΕΛΗΜΑ' is a misspelling of 'ΠΛΗΜʼΜΕΛΗΜΑ', which is the correct form.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΜΑΡΤΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΔΙΚΙΑ

Etymology: The word ΠΛΗΜΜΕΛΗΜΑ (plēmmelēma) comes from the verb πλημμελέω (plēmmelēō), meaning 'to make a false note in music,' 'to err,' or 'to transgress.' It is a compound of πλήμμη (plēmmē), meaning 'full tide' or 'overflow,' and μέλος (melos), meaning 'song' or 'tune,' originally referring to a discord or false note in music, then extended to moral error.

G4149

Part of Speech: Noun

Sounds like: playm-MEH-lee-mah

Translations: fault, offense, trespass, sin, error, a fault, an offense

Notes: This word refers to a fault, offense, or trespass, often implying a deviation from what is right or proper. It signifies an act that is wrong or a failure to do what is expected, carrying the connotation of a moral or legal transgression. It can be used to describe a sin or an error in judgment or action.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΑΜΑΡΤΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΔΙΚΙΑ

Etymology: The word is derived from the verb πλημμελέω (plemmeleō), meaning 'to be out of tune, to make a false note,' which itself comes from πλήμμη (plēmmē, 'full tide, overflow') and μέλος (melos, 'song, melody'). Thus, it originally referred to a discord or a false note in music, evolving to mean a moral error or transgression.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G0868

Part of Speech: Verb

Sounds like: ah-pes-TAY-san

Translations: they stood away, they withdrew, they departed, they revolted, they apostatized, they fell away

Notes: This word describes the action of moving away from something or someone, often implying a separation, withdrawal, or even a rebellion. It can be used to describe physical departure or a more abstract falling away from a belief, allegiance, or relationship.

Inflection: Third Person, Plural, Aorist, Indicative, Active

Synonyms: ΑΠΟΧΩΡΕΩ, ΑΝΑΧΩΡΕΩ, ΑΠΟΔΙΔΡΑΣΚΩ

Etymology: From G575 (APO) meaning 'from' and G2476 (HISTEMI) meaning 'to stand'. The compound verb literally means 'to stand off from'.

G0575

Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, off, out of, by, with

Notes: This is a common Greek preposition that indicates separation, origin, or cause. It means 'from' or 'away from' and is often used to show the source of something, the point from which an action begins, or the agent by which something is done. When used as a prefix (ΑΠ- or ΑΠΟ-), it intensifies the idea of separation or completion, often meaning 'off, away, back, completely'. For example, in 'ἀποστέλλω' (apostellō), it means 'to send away'.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The word ἀπό (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'. It is a very ancient and common preposition found across many Indo-European languages.

G3152

Part of Speech: Adjective

Sounds like: mah-TAH-ohn

Translations: vain, empty, worthless, futile, useless, foolish

Notes: This word describes something as empty, worthless, or without purpose. It can refer to things that are futile, foolish, or ineffective. It is often used to describe actions, beliefs, or pursuits that lack substance or lead to no good outcome. In the provided context, it is likely a misspelling or a very rare variant of a word, as 'γραμματέων' (grammateon) appears in the examples, which means 'of scribes' or 'of teachers', and 'ΜΑΤΕΩΝ' does not directly relate to it. It is possible the input word 'ΜΑΤΕΩΝ' is a typo for 'ΜΑΤΑΙΩΝ' (mataion), which is the genitive plural of 'ΜΑΤΑΙΟΣ' (mataios).

Inflection: Genitive, Plural, Masculine or Neuter

Synonyms: ΚΕΝΟΣ, ΑΝΩΦΕΛΗΣ, ΑΧΡΗΣΤΟΣ

Etymology: From an assumed base meaning 'empty' or 'idle'. It is related to the concept of being without substance or purpose.

G3154

Part of Speech: Verb

Sounds like: eh-mah-teh-OH-thay-san

Translations: they were made foolish, they became foolish, they were rendered vain, they became vain

Notes: This word is the aorist indicative passive third person plural form of the verb 'mataioō'. It describes a state where individuals were made or became foolish, empty, or vain. It implies a loss of purpose, understanding, or wisdom, often in a moral or spiritual sense. It can be used to describe people whose thoughts or actions have become futile or without substance.

Inflection: Aorist, Indicative, Passive, 3rd Person Plural

Synonyms: ΑΦΡΟΝΕΩ, ΜΩΡΑΙΝΩ

Etymology: The verb 'mataioō' is derived from the adjective 'mataios' (G3152), meaning 'empty, vain, foolish'. It signifies the act of making something empty or vain, or of becoming so.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G3046

Part of Speech: Verb

Sounds like: eh-LI-pan

Translations: grew fat, became fat, became sleek, became prosperous

Notes: This word is an aorist active indicative form of the verb 'λιπαίνω' (lipainō), meaning 'to make fat' or 'to grow fat'. In the provided context, it describes someone or something becoming prosperous or well-fed, often implying a state of abundance or even arrogance due to prosperity.

Inflection: Third Person Singular, Aorist, Active, Indicative

Synonyms: ΠΑΧΥΝΩ, ΕΥΘΗΝΩ

Etymology: The verb 'λιπαίνω' (lipainō) is derived from 'λίπος' (lipos), meaning 'fat' or 'grease'. It describes the process of becoming fat or well-fed.

G3004

Part of Speech: Verb

Sounds like: EYE-pahn

Translations: they said, they spoke

Notes: This word is a third-person plural aorist active indicative form of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. It describes an action of speaking or saying that occurred in the past and is viewed as a completed event. It is used to report what a group of people said.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΦΗΜΙ, ΛΑΛΕΩ, ΑΓΟΡΕΥΩ

Etymology: The verb 'λέγω' (legō) comes from a Proto-Indo-European root meaning 'to collect, gather', which evolved to mean 'to pick out, count, tell, say' in Greek.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G0321

Part of Speech: Verb

Sounds like: ah-nah-GAH-gohn

Translations: having led up, having brought up, having put to sea, having set sail, having offered up, having restored

Notes: This word is the aorist active participle of the verb 'ἀνάγω' (anago). It describes an action that has been completed in the past, often with the sense of 'leading up' or 'bringing up' to a higher place, or 'putting to sea' from a harbor. It can also refer to offering sacrifices or restoring someone to a previous state.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΑΝΕΝΕΓΚΩΝ, ΑΝΗΓΑΓΟΝ

Etymology: The word 'ἀνάγω' (anago) is a compound verb formed from the preposition 'ἀνά' (ana), meaning 'up' or 'upwards,' and the verb 'ἄγω' (ago), meaning 'to lead' or 'to bring.'

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G2526

Part of Speech: Verb, Participle

Sounds like: ka-tho-dee-GAY-sas

Translations: having guided, having led, having directed, having conducted

Notes: This word is an aorist active participle of the verb 'kathodēgeō', meaning 'to guide' or 'to lead the way'. It is a compound word formed from 'kata' (down, according to), 'hodos' (way, road), and 'hēgeomai' (to lead). As a participle, it describes an action that has already occurred and functions adjectivally or adverbially, often indicating the agent of the action. For example, 'the one having guided' or 'by having guided'.

Inflection: Singular, Nominative, Masculine, Aorist, Active, Participle

Synonyms: ΟΔΗΓΗΣΑΣ, ΗΓΗΣΑΜΕΝΟΣ

Etymology: The verb ΚΑΘΟΔΗΓΕΩ is a compound word derived from the preposition ΚΑΤΑ (kata, 'down' or 'according to'), the noun ΟΔΟΣ (hodos, 'way' or 'road'), and the verb ΗΓΕΟΜΑΙ (hēgeomai, 'to lead'). It literally means 'to lead along a way' or 'to guide down a path'.

Part of Speech: Letter, Numeral, Particle

Sounds like: EP-see-lon (as a letter name), eh (as a sound)

Translations: E, 5, if, then, indeed

Notes: This is the fifth letter of the Greek alphabet, epsilon. It can represent the number 5. As a standalone word, 'Ε' is not typically found in Koine Greek texts. It is highly probable that 'Ε' in the provided context is a typographical error or an abbreviation for a word like 'εἰ' (if) or 'ἐν' (in). If it were 'εἰ', it would function as a conditional particle meaning 'if'. If it were 'ἐν', it would be a preposition meaning 'in' or 'among'.

Inflection: Does not inflect (as a letter or numeral). As a particle, it does not inflect.

Etymology: The letter Epsilon (Ε) is derived from the Phoenician letter He. Its name 'epsilon' means 'simple E' to distinguish it from the diphthong 'αι' (ai), which had come to be pronounced the same way.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G2049

Part of Speech: Verb

Sounds like: eh-reh-MOH

Translations: to make desolate, to lay waste, to destroy, to devastate, to leave desolate

Notes: This verb means to make something desolate, to lay it waste, or to destroy it. It describes the act of causing a place or thing to become empty, deserted, or ruined. It can be used to describe the destruction of cities, lands, or even the desolation of a person's life or spirit.

Inflection: First Person Singular, Present Active Indicative

Synonyms: ΑΦΑΝΙΖΩ, ΚΑΤΑΛΥΩ, ΔΙΑΦΘΕΙΡΩ

Etymology: From ἔρημος (erēmos), meaning 'desolate, solitary, desert'. The verb form means to make something desolate.

G550

Part of Speech: Adjective

Sounds like: AH-pee-roh

Translations: boundless, infinite, countless, immense, without experience, unskilled

Notes: This word is likely a misspelling or a variant of the Koine Greek adjective 'ΑΠΕΙΡΟΣ (apeiros)', meaning 'boundless' or 'infinite'. It describes something without limits, either in quantity, extent, or skill. In context, it could refer to something innumerable or someone lacking experience in a particular area.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΑΜΕΤΡΟΣ, ΑΠΕΡΑΝΤΟΣ

Etymology: The word 'ΑΠΕΙΡΟΣ (apeiros)' is a compound of the negative prefix 'α-' (a-) meaning 'not' or 'without', and 'πεῖρα' (peira) meaning 'experience' or 'trial', or 'πέρας' (peras) meaning 'end' or 'limit'. Thus, it literally means 'without end' or 'without experience'.

G559

Part of Speech: Verb

Sounds like: ah-PEI-roh

Translations: to pierce, to fix, to fasten, to thrust, to impale

Notes: This verb means to pierce, fix, or fasten something. It describes the action of driving a sharp object into something or securing an object firmly in place. It can also imply thrusting or impaling.

Inflection: First person singular, Present, Active, Indicative

Synonyms: ΠΗΓΝΥΜΙ, ΠΗΡΩ

Etymology: The word ἀπείρω (apeirō) is derived from the prefix ἀπό (apo), meaning 'from' or 'away from', and the root *peirō, which relates to piercing or thrusting. It signifies an action of driving something into or through.

G0008

Part of Speech: Adjective

Sounds like: ah-BAH-toh

Translations: impassable, inaccessible, unapproachable, forbidden, sacred

Notes: This word describes something that cannot be trodden upon or entered, often due to sacredness or danger. It implies a place or area that is off-limits or forbidden to access. It is a compound word formed from the negative prefix 'α-' (alpha privative, meaning 'not') and 'βατός' (batos), meaning 'passable' or 'trodden'.

Inflection: Singular, Dative, Feminine

Synonyms: ΑΠΡΟΣΙΤΟΣ, ΑΝΕΦΙΚΤΟΣ

Etymology: The word is derived from the negative prefix 'α-' (alpha privative) and 'βατός' (batos), which comes from the verb 'βαίνω' (bainō), meaning 'to go' or 'to step'. Thus, it literally means 'not to be trodden upon' or 'not to be gone into'.

G0496

Part of Speech: Adjective

Sounds like: an-YOO-droh

Translations: dry, waterless, without water

Notes: This word describes something that is without water, dry, or arid. It is often used to describe places or regions that lack water, such as deserts or barren lands. It is a compound word formed from the negative prefix 'ΑΝ-' (an-, meaning 'not' or 'without') and 'ΥΔΩΡ' (hydor, meaning 'water').

Inflection: Singular, Dative, Feminine

Synonyms: ΞΗΡΟΣ, ΕΡΗΜΟΣ

Etymology: The word ΑΝΥΔΡΟΣ is derived from the ancient Greek prefix 'ΑΝ-' (an-), meaning 'not' or 'without', combined with 'ΥΔΩΡ' (hydor), meaning 'water'. It describes a state of being devoid of water.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G0444

Part of Speech: Noun

Sounds like: AN-thro-pos

Translations: human, man, person, a human, a man, a person

Notes: This word is a scribal abbreviation (nomina sacra) for ἌΝΘΡΩΠΟΣ, meaning 'human being' or 'man'. It refers to a person in general, without distinction of gender, or specifically to a male human. It can be used to refer to mankind collectively or to an individual. It is often used in contrast to God or animals.

Inflection: Singular, Nominative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ

Etymology: The etymology of ἄνθρωπος is uncertain, but it is thought to be a compound word. One theory suggests it comes from ἀνήρ (man) and ὤψ (face), meaning 'man-faced'. Another theory connects it to ἀνατρέπω (to turn up, to look up), suggesting 'one who looks upward'.

G2730

Part of Speech: Verb

Sounds like: kah-toh-KAY-sen

Translations: he dwelt, he inhabited, he settled, he lived

Notes: This word means 'to dwell', 'to inhabit', 'to settle', or 'to live in a place'. It describes the act of residing in a specific location, often with a sense of permanence or establishment. It is used to indicate that someone took up residence or made their home somewhere.

Inflection: Aorist, Indicative, Active, 3rd Person, Singular

Synonyms: ΟΙΚΕΩ, ΜΕΝΩ, ΚΑΘΗΜΑΙ

Etymology: From κατά (kata, 'down, against') and οἰκέω (oikeō, 'to dwell, inhabit'). The prefix κατά intensifies the meaning of dwelling, suggesting a settled or permanent residence.

G5207

Part of Speech: Noun

Sounds like: HUI-os

Translations: son, a son

Notes: This word refers to a male offspring, a son. It is a masculine noun and is commonly used to denote a direct descendant or, in a broader sense, someone who shares a close relationship or characteristic with another, such as 'sons of God' or 'sons of disobedience'. It can also refer to a young man or a male child.

Inflection: Singular, Nominative, Masculine

Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ

Etymology: From an unused root, probably meaning 'to beget'. It is related to the concept of generation and lineage.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G2573

Part of Speech: Proper Noun

Sounds like: kar-MAY-lon

Translations: Carmel, Mount Carmel

Notes: This word refers to Mount Carmel, a significant mountain ridge in Israel mentioned frequently in the Old Testament. It is known for its lush vegetation and its association with the prophet Elijah and his confrontation with the prophets of Baal. It is used to denote the geographical location.

Inflection: Singular, Nominative or Accusative, Neuter

Etymology: The word "Carmel" is of Hebrew origin, meaning "garden land" or "fruitful land," reflecting the fertile nature of the mountain.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G3588, G3326

Part of Speech: Definite Article, Demonstrative Pronoun, Preposition

Sounds like: TA

Translations: the, these, those, with, after, among, beyond

Notes: This word, 'ΤΑʼ', can have multiple meanings due to the lack of diacritics and the presence of the apostrophe, which can function as either a coronis (indicating elision) or a keraia (indicating a numeral). Most commonly, it represents an elided form of the preposition ΜΕΤΑ (meta), meaning 'with', 'after', 'among', or 'beyond', especially when followed by a word starting with a vowel. It can also be the neuter plural form of the definite article or demonstrative pronoun, meaning 'the', 'these', or 'those'. In some contexts, the apostrophe could indicate that 'ΤΑ' is the numeral 301.

Inflection: Neuter, Plural, Nominative or Accusative (for the article/pronoun); Does not inflect (for the elided preposition or numeral)

Synonyms: ΟΙ, ΑΙ, ΣΥΝ

G1525

Part of Speech: Verb

Sounds like: eis-AYL-thah-teh

Translations: you entered, you came in

Notes: This word is a compound verb meaning 'to enter' or 'to come in'. It describes the action of moving from an outside location into an inside one. It is used to indicate that a group of people (you all) performed this action in the past.

Inflection: 2nd Person Plural, Aorist, Indicative, Active

Synonyms: ΕΡΧΟΜΑΙ, ΕΙΣΠΟΡΕΥΟΜΑΙ

Etymology: The word ΕΙΣΕΡΧΟΜΑΙ is a compound of the preposition ΕΙΣ (eis), meaning 'into' or 'to', and the verb ΕΡΧΟΜΑΙ (erchomai), meaning 'to come' or 'to go'.

G3392

Part of Speech: Verb

Sounds like: eh-mee-AH-nah-teh

Translations: you defiled, you polluted, you stained

Notes: This word is the second person plural, aorist active indicative form of the verb "μιαίνω" (miainō). It means to defile, pollute, or stain something or someone. It describes an action that was completed in the past, indicating that 'you all' performed the act of defiling or polluting.

Inflection: Second Person Plural, Aorist Active Indicative

Synonyms: ΜΟΛΥΝΩ, ΚΟΙΝΟΩ

Etymology: The word "μιαίνω" (miainō) is of uncertain origin, possibly related to a root meaning 'to stain' or 'to dye'.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, land, ground, a land, the earth

Notes: This word is a scribal abbreviation for ΓΗΝ (gēn), which is the accusative singular form of the noun ΓΗ (gē). It refers to the earth, land, or ground. It is often used to denote a specific country or territory, or the planet Earth itself. As an accusative form, it typically functions as the direct object of a verb or the object of a preposition that takes the accusative case, such as 'into the land' or 'to the earth'.

Inflection: Singular, Accusative, Feminine

Etymology: From an unknown root, possibly related to a Proto-Indo-European word for 'earth'.

G2817

Part of Speech: Noun

Sounds like: klay-roh-noh-MEE-ahn

Translations: inheritance, an inheritance, heritage, a heritage, possession, a possession

Notes: This word refers to an inheritance, a heritage, or a possession. It denotes something received by lot or as a legacy, often property or a spiritual blessing. It is used in sentences to describe what is passed down or acquired.

Inflection: Singular, Accusative, Feminine

Synonyms: ΚΛΗΡΟΣ, ΚΑΤΑΚΛΗΡΟΝΟΜΙΑ

Etymology: The word ΚΛΗΡΟΝΟΜΙΑ (klēronomia) comes from the combination of κλῆρος (klēros), meaning 'lot' or 'portion', and νέμω (nemō), meaning 'to distribute' or 'to assign'. It refers to that which is distributed by lot or assigned as a portion.

G5087

Part of Speech: Verb

Sounds like: eh-THES-thai

Translations: to put, to place, to set, to lay, to make, to appoint, to establish

Notes: This word is an infinitive form of the verb 'tithemi', meaning 'to put' or 'to place'. It describes the action of setting something down, laying it, or establishing it. It can also be used metaphorically to mean 'to appoint' or 'to make' someone or something into a particular state or role. As an infinitive, it often functions like a noun or to complete the meaning of another verb, indicating purpose or result.

Inflection: Aorist, Middle Voice, Infinitive

Synonyms: ΒΑΛΛΩ, ΚΕΙΜΑΙ, ΙΣΤΗΜΙ

G0946

Part of Speech: Noun

Sounds like: bdeh-LOO-gma

Translations: abomination, a detestable thing, detestable thing

Notes: This word refers to something that is detestable, abhorrent, or an object of disgust, often with a strong moral or religious connotation. It is used to describe things or practices that are considered offensive or impure, especially in the sight of God. It can be used to describe an idol, an unclean act, or anything that causes revulsion.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΒΔΕΛΥΓΜΟΣ, ΜΙΑΣΜΑ, ΑΚΑΘΑΡΣΙΑ

Etymology: The word ΒΔΕΛΥΓΜΑ is derived from the verb βδελύσσομαι (bdelussomai), meaning 'to feel disgust at, to detest'. It describes something that causes such a feeling.

G0763

Part of Speech: Verb

Sounds like: ay-SEH-boon

Translations: they were ungodly, they were impious, they were irreverent, they were profane

Notes: This word describes the action of being ungodly, impious, or irreverent. It refers to a state or act of lacking reverence for God or sacred things, or acting contrary to divine law. It is often used to describe actions or attitudes that are morally or religiously offensive.

Inflection: Third Person Plural, Imperfect Indicative, Active Voice

Synonyms: ΑΝΟΜΕΩ, ΑΜΑΡΤΑΝΩ

Etymology: From ἀσεβής (asebēs, "ungodly"), which is formed from ἀ- (a-, "not") and σέβομαι (sebomai, "to worship, to revere"). Thus, it literally means "not revering" or "not worshipping."

G4396

Part of Speech: Noun

Sounds like: pro-FEE-tai

Translations: prophets, (to) prophets, (of) prophets

Notes: This word refers to individuals who speak on behalf of God or a deity, often foretelling future events or delivering divine messages. In Koine Greek, it is a masculine noun. The form 'ΠΡΟΦΗΤΑΙ' is the plural form, which can function as nominative (the subject of a sentence), dative (indicating to whom or for whom something is done), or vocative (used for direct address).

Inflection: Plural, Nominative or Dative or Vocative, Masculine

Synonyms: ΜΑΝΤΕΙΣ, ΧΡΗΣΜΟΛΟΓΟΙ

Etymology: The word 'ΠΡΟΦΗΤΗΣ' comes from the Greek prefix 'πρό' (pro), meaning 'before' or 'for', and 'φημί' (phēmi), meaning 'to speak' or 'to say'. Thus, it literally means 'one who speaks before' or 'one who speaks for' (another).

G0235, G0243

Part of Speech: Conjunction, Adjective

Sounds like: AHL

Translations: but, yet, however, other, another, a different

Notes: This word is an elided form, indicated by the coronis (apostrophe). It most commonly represents either the conjunction ΑΛΛΑ (alla), meaning 'but,' 'yet,' or 'however,' used to introduce a contrast or opposition; or the adjective ΑΛΛΟΣ (allos), meaning 'other,' 'another,' or 'a different,' used to describe a distinct entity. The specific meaning depends on the context in which it is used.

Inflection: Does not inflect (for ΑΛΛΑ); Nominative, Accusative, Singular, Neuter (for ΑΛΛΟΣ, if it's the neuter form ΑΛΛΟ elided before a vowel)

Synonyms: ΠΛΗΝ, ΕΤΕΡΟΣ

G0462

Part of Speech: Adjective

Sounds like: ah-noh-feh-LOOS

Translations: unprofitable, useless, of no advantage, of no benefit

Notes: This word describes something or someone that is without profit, advantage, or benefit. It implies a lack of usefulness or effectiveness. It is often used to describe actions, things, or people that do not yield positive results or are simply a waste of effort.

Inflection: Singular, Genitive, Masculine, Feminine, or Neuter

Synonyms: ΑΧΡΗΣΤΟΣ, ΑΚΑΡΠΟΣ

Etymology: The word ΑΝΩΦΕΛΗΣ (anōphelēs) is a compound word formed from the negative prefix ΑΝ- (an-), meaning 'not' or 'without', and the word ΩΦΕΛΗΣ (ōphelēs), meaning 'useful' or 'beneficial'. Thus, it literally means 'not useful' or 'without benefit'.

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G2089

Part of Speech: Adverb

Sounds like: EH-tee

Translations: still, yet, even, besides, further, moreover, again, no longer

Notes: This word is an adverb used to indicate continuation, addition, or emphasis. It can mean 'still' or 'yet' when referring to something ongoing, 'further' or 'moreover' when adding information, or 'even' for emphasis. It can also be used with a negative to mean 'no longer' or 'not yet'.

Inflection: Does not inflect

Synonyms: ΕΤΙ, ΕΠΙ, ΠΡΟΣ

Etymology: From Proto-Indo-European *eti, meaning 'beyond, in addition'. It is related to the English word 'et' (and).

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G2919

Part of Speech: Verb

Sounds like: kree-thee-SOH-meh

Translations: we will be judged, we shall be judged

Notes: This word is a form of the verb 'κρίνω' (krino), meaning 'to judge' or 'to decide'. 'ΚΡΙΘΗΣΟΜΕ' specifically means 'we will be judged' or 'we shall be judged'. It indicates a future action where the subject (we) will be the recipient of judgment. It is used in contexts where a future evaluation or decision is being made about a group of people.

Inflection: First Person Plural, Future, Passive, Indicative

Synonyms: ΔΙΚΑΙΩΘΗΣΟΜΕ, ΑΠΟΛΟΓΗΣΟΜΕ

Etymology: The word 'κρίνω' (krino) comes from an ancient root meaning 'to separate', 'to distinguish', or 'to decide'. It is related to the English words 'critic' and 'crisis'.

G1330

Part of Speech: Verb

Sounds like: dee-el-THA-ten

Translations: you went through, you passed through, you traveled through, you went, you passed, you traveled

Notes: This word is an inflected form of the verb 'dierchomai', meaning 'to go through' or 'to pass through'. The ending '-ten' suggests a possible scribal error or a rare/non-standard form. It is likely a misspelling of 'dielthate' (you went through) or 'dielthamen' (we went through), as indicated by the provided context. The verb describes movement from one point to another, often implying a journey or a process of traversing.

Inflection: Aorist, Indicative, Active, Second Person, Plural (likely a misspelling of ΔΙΕΛΘΑΤΕ or ΔΙΕΛΘΑΜΕΝ)

Synonyms: ΔΙΑΒΑΙΝΩ, ΔΙΟΔΕΥΩ

G1330

Part of Speech: Verb

Sounds like: dee-el-THA-men

Translations: we passed through, we went through, we came through, we traveled through

Notes: This word is a compound verb formed from the preposition διά (dia), meaning 'through' or 'across', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'. Together, it means 'to go through', 'to pass through', or 'to travel through'. It describes the action of moving from one point to another, often implying an obstacle or a journey.

Inflection: First Person Plural, Aorist, Indicative, Active

Synonyms: ΔΙΑΒΑΙΝΩ, ΔΙΟΔΕΥΩ

Etymology: The word ΔΙΕΡΧΟΜΑΙ is a compound of the preposition ΔΙΑ (dia), meaning 'through', and the verb ΕΡΧΟΜΑΙ (erchomai), meaning 'to come' or 'to go'. Both components are ancient Greek words.

G1330

Part of Speech: Verb

Sounds like: dee-el-THA-teh

Translations: go through, pass through, travel through, cross over, traverse

Notes: This word is a compound verb formed from the preposition 'διά' (dia), meaning 'through' or 'across', and the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. As an aorist imperative, it functions as a command to 'go through' or 'pass through' something, indicating a completed action of movement from one point to another. It can be used to describe physical movement through a place, or metaphorically, to pass through a period of time or an experience.

Inflection: Aorist, Active, Imperative, Second Person, Plural

Synonyms: ΔΙΑΒΑΙΝΩ, ΔΙΑΠΟΡΕΥΟΜΑΙ, ΔΙΟΔΕΥΩ

Part of Speech: Proper Noun

Sounds like: KHE-tee-AYN

Translations: Chettiim, Kittim

Notes: This word appears to be a transliteration of a Hebrew proper noun, likely referring to the biblical region or people of Kittim (also known as Chittim or Chettiim). It is a geographical or ethnic designation, often associated with Cyprus or other Mediterranean islands and coastal areas. The apostrophe (coronis) after the 'T' is likely a scribal mark and not indicative of an elision or numerical value in this context, as it's part of a proper noun.

Inflection: Does not inflect

Etymology: This word is a transliteration of the Hebrew proper noun כִּתִּים (Kittim), which refers to a people or region descended from Javan, son of Japheth, often associated with Cyprus and the Mediterranean.

G1492

Part of Speech: Verb

Sounds like: EYE-deh-teh

Translations: you saw, you have seen, behold, see!

Notes: This is the second person plural, aorist active indicative or imperative form of the verb 'to see' or 'to know'. As an indicative, it means 'you (plural) saw' or 'you (plural) have seen'. As an imperative, it means 'see!' or 'behold!' (addressed to multiple people). It is often used to draw attention to something.

Inflection: Second Person, Plural, Aorist, Active, Indicative or Imperative

Synonyms: ΟΡΑΩ, ΒΛΕΠΩ

Etymology: The verb ΕΙΔΩ (eido) comes from the Proto-Indo-European root *weid-, meaning 'to see' or 'to know'. It is related to Latin 'videre' (to see) and English 'wit' (knowledge).

G649

Part of Speech: Verb

Sounds like: ah-pos-TEH-lah-teh

Translations: send, send away, send forth, dispatch

Notes: This word is a verb meaning 'to send' or 'to send forth'. It implies a mission or purpose for the one being sent. It is often used in contexts where someone is dispatched with authority or for a specific task.

Inflection: Aorist, Active, Imperative, Second Person Plural

Synonyms: ΠΕΜΠΩ, ΕΞΑΠΟΣΤΕΛΛΩ

Etymology: The word is a compound of the preposition ΑΠΟ (APO), meaning 'from' or 'away from', and the verb ΣΤΕΛΛΩ (STELLO), meaning 'to set, arrange, prepare, send'. Thus, it literally means 'to send away from'.

G1487, G1488

Part of Speech: Conjunction, Verb

Sounds like: AY

Translations: if, whether, that, if indeed, if then, you are, be

Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.

Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)

Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ

Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.

G1096

Part of Speech: Verb

Sounds like: geh-GOH-nen

Translations: has become, has happened, has come to pass, was, came into being

Notes: ΓΕΓΟΝΕΝ is the third person singular perfect active indicative form of the verb ΓΙΝΟΜΑΙ (ginomai). It describes an action that has been completed in the past but has ongoing results or a continuing state in the present. It can mean 'has become,' 'has happened,' or 'has come into being,' often implying a state of existence or a new reality that has resulted from a past event.

Inflection: Perfect, Active, Indicative, 3rd Person, Singular

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ

Etymology: The verb ΓΙΝΟΜΑΙ (ginomai) comes from the Proto-Indo-European root *ǵenh₁-, meaning 'to beget, to produce, to be born.' It is related to words signifying birth, origin, and coming into existence.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G0243

Part of Speech: Adjective

Sounds like: AL-los

Translations: other, another, different, a different, the other, the others

Notes: This word means 'other' or 'another'. It is used to refer to a distinct entity or group from one already mentioned. It can be used as an adjective modifying a noun or as a substantive (standing in for a noun). It is often used to distinguish between two or more items.

Inflection: Singular, Nominative, Masculine

Synonyms: ΕΤΕΡΟΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.

G1537, G1803

G3588, G3739, G3778, G5101

Part of Speech: Preposition, Numeral

Sounds like: eks

Translations: out of, from, by, of, six

Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ

Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.

Part of Speech: Definite Article, Pronoun

Sounds like: HAYS

Translations: (of) the, (of) who, (of) which, (of) this, (of) that, (of) what

Notes: The word "ΗΣ" is a versatile form in Koine Greek, primarily functioning as the genitive singular for masculine and feminine nouns. It can be the genitive singular of the definite article 'the', indicating possession or relationship. It can also be the genitive singular of the relative pronoun 'who/which', connecting clauses, or the demonstrative pronoun 'this/that', pointing to something specific. Additionally, it can be the genitive singular of the interrogative pronoun 'what/who', used in questions.

Inflection: Singular, Genitive, Masculine or Feminine

G5623

Part of Speech: Verb

Sounds like: oh-feh-lay-THEH-son-tai

Translations: they will be benefited, they will be helped, they will be profited

Notes: This word describes the action of receiving help, benefit, or profit. It indicates that a group of people will gain something positive or advantageous from a situation or action. It is used to express a future passive action, meaning the subjects will be the recipients of the benefit, rather than the ones providing it.

Inflection: Future, Passive, Indicative, Third Person, Plural

Synonyms: ΩΦΕΛΕΩ, ΣΥΝΤΕΛΕΩ, ΕΥΕΡΓΕΤΕΩ

Etymology: From Ancient Greek ὄφελος (ophelos, “help, advantage, profit”).

G1839

Part of Speech: Verb

Sounds like: ex-ES-tay

Translations: he was beside himself, he was amazed, he was astonished, he was out of his mind, he was beside himself with amazement

Notes: This word is the third person singular aorist active indicative form of the verb 'ἐξίστημι' (existēmi). It describes a state of being 'out of one's mind' or 'beside oneself,' often due to extreme emotion like amazement, astonishment, or even madness. It implies a departure from one's normal state of mind or composure, often in response to something extraordinary or overwhelming. It can be used to describe someone who is so overwhelmed that they lose their self-control or rational thought.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΘΑΥΜΑΖΩ, ΕΚΠΛΗΣΣΩ

Etymology: The verb ἐξίστημι (existēmi) is a compound word formed from the preposition ἐκ (ek), meaning 'out of' or 'from,' and the verb ἵστημι (histēmi), meaning 'to stand' or 'to place.' Thus, its literal meaning is 'to stand out of' or 'to displace,' which evolved to mean 'to be out of one's mind' or 'to be amazed.'

G3772

Part of Speech: Noun

Sounds like: oo-rah-NOS

Translations: heaven, a heaven, sky, a sky

Notes: This word refers to the 'heaven' or 'sky'. It can denote the physical sky above the earth, the dwelling place of God and the angels, or the spiritual realm. In the New Testament, it often refers to the abode of God and the blessed, or the celestial sphere. It is frequently used in the plural (heavens) to refer to the same concept.

Inflection: Singular, Nominative, Masculine

Etymology: From an uncertain root, possibly related to 'high' or 'covering'. It refers to the 'vault of heaven' as a covering.

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G3778

Part of Speech: Demonstrative Pronoun

Sounds like: TOO-toh

Translations: (to) this, (for) this, (by) this, (in) this, (with) this

Notes: This word is a demonstrative pronoun meaning 'this' or 'that'. In its dative singular form, as 'ΤΟΥΤΩ', it indicates the indirect object of an action, or the means, instrument, or location. It can be translated as 'to this', 'for this', 'by this', 'in this', or 'with this', depending on the context. It points to something specific that is near or recently mentioned.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ

G4190

Part of Speech: Adjective

Sounds like: po-NEE-rah

Translations: evil, wicked, bad, harmful, malicious, an evil thing

Notes: This word describes something or someone as evil, wicked, or harmful. It can refer to moral depravity, physical badness, or something that causes trouble or pain. As an adjective, it modifies a noun, agreeing with it in gender, number, and case. In the provided examples, it describes 'counsel' (βουλευομενος) as evil and 'things' (implied) that one should not see as evil.

Inflection: Feminine, Singular, Nominative or Vocative; or Neuter, Plural, Nominative, Accusative, or Vocative

Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ

Etymology: The word 'ΠΟΝΗΡΟΣ' comes from 'πόνος' (ponos), meaning 'toil, labor, pain'. It originally referred to something that caused toil or pain, and later evolved to mean 'evil' or 'wicked' in a moral sense.

G4160

Part of Speech: Verb

Sounds like: eh-POY-ee-seh

Translations: he made, he did, he performed, he produced

Notes: This is the third person singular, aorist active indicative form of the verb 'poieō'. It means 'he made' or 'he did'. It describes a completed action in the past, performed by a single male or neuter subject. It is a very common verb used to describe a wide range of actions, from creating something to performing a deed or carrying out a command.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ

Etymology: The word 'poieō' comes from Proto-Indo-European, meaning 'to make' or 'to do'. It is a fundamental verb in Greek, indicating creation, action, or performance.

G1459

Part of Speech: Verb

Sounds like: eng-ka-teh-LI-pon

Translations: they forsook, they abandoned, they left behind, they deserted

Notes: This is a compound verb formed from 'ἐν' (in/among), 'κατά' (down/against), and 'λείπω' (to leave). It means to leave behind, abandon, forsake, or desert someone or something. It is often used in the context of abandoning a place, a person, or a principle. In the provided examples, it describes people leaving behind their gods or their possessions.

Inflection: Aorist, Active, Indicative, 3rd Person, Plural

Synonyms: ΑΦΙΗΜΙ, ΚΑΤΑΛΕΙΠΩ, ΑΠΟΛΕΙΠΩ

G4077

Part of Speech: Noun

Sounds like: pay-GAYN

Translations: spring, a spring, fountain, a fountain, well, a well, source, a source

Notes: This word refers to a natural source of water, such as a spring or a fountain. It can also be used metaphorically to denote the origin or source of something, like wisdom or life. It is typically used in sentences to indicate the place from which something originates or flows.

Inflection: Singular, Accusative, Feminine

Synonyms: ΚΡΗΝΗ, ΠΟΤΑΜΟΣ

Etymology: The word 'ΠΗΓΗ' is of uncertain origin, possibly related to a root meaning 'to gush' or 'to flow'.

G1438

Part of Speech: Reflexive Pronoun

Sounds like: eh-ah-TOYS

Translations: (to) themselves, (for) themselves, themselves, (among) themselves

Notes: This is a reflexive pronoun, meaning 'himself, herself, itself, themselves'. It is used when the action of the verb is directed back to the subject of the sentence. For example, 'they gave to themselves' or 'they saw themselves'. It emphasizes that the subject is both the actor and the recipient of the action.

Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)

Etymology: From Ancient Greek, a compound of the reflexive pronoun 'ἑός' (heos, 'his own') and the intensive pronoun 'αὐτός' (autos, 'self').

G4937

Part of Speech: Verb (Participle)

Sounds like: soon-teh-tree-MMEH-noos

Translations: crushed, broken, shattered, bruised, afflicted

Notes: This word describes something that has been completely broken, shattered, or crushed. It can refer to physical objects being destroyed or to a person's spirit or heart being deeply afflicted or bruised.

Inflection: Perfect, Passive, Participle, Accusative, Plural, Masculine

Synonyms: ΘΛΙΒΩ, ΣΥΝΘΛΑΩ, ΚΑΤΑΓΝΥΜΙ

Etymology: The word συντρίβω (syntribo) is a compound word formed from the preposition σύν (syn), meaning 'with' or 'together', and the verb τρίβω (tribo), meaning 'to rub', 'to wear out', or 'to break'. Thus, it literally means 'to rub together' or 'to wear out completely', leading to the sense of crushing or breaking.

G4912

Part of Speech: Verb

Sounds like: soon-EH-khine

Translations: to hold together, to constrain, to oppress, to afflict, to seize, to occupy, to press hard, to be distressed, to be held by

Notes: This is a compound verb formed from the preposition ΣΥΝ (together with) and the verb ΕΧΩ (to have, to hold). It means to hold together, to constrain, to oppress, or to seize. It can describe being held by a disease or a crowd, or to be distressed by circumstances. It implies a strong, often forceful, holding or pressing.

Inflection: Present, Active, Infinitive

Synonyms: ΚΑΤΕΧΩ, ΚΡΑΤΕΩ, ΠΙΕΖΩ

Etymology: The word ΣΥΝΕΧΩ is a compound of the Greek preposition ΣΥΝ (syn), meaning 'with' or 'together', and the verb ΕΧΩ (echō), meaning 'to have' or 'to hold'.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G1401

Part of Speech: Noun

Sounds like: DOO-los

Translations: servant, a servant, slave, a slave, bondservant, a bondservant

Notes: The word "δούλος" (doulos) refers to a servant, slave, or bondservant. In ancient Greek society, a δούλος was typically someone who was the property of another, lacking personal rights and serving their master. However, in a religious context, it can also denote a devoted servant of God, emphasizing willing submission and loyalty rather than forced servitude.

Inflection: Singular, Masculine, Nominative

Synonyms: ΘΕΡΑΠΩΝ, ΥΠΗΡΕΤΗΣ

Etymology: The word "δούλος" is of uncertain origin, possibly pre-Greek. It is thought to be related to the concept of being bound or enslaved.

G3614

Part of Speech: Adjective

Sounds like: oy-ko-ge-NES

Translations: born in the house, household-born, domestic, a domestic

Notes: This word is a compound adjective derived from 'οικος' (house, household) and 'γενης' (born, family). It describes someone who is born within a household, typically referring to a slave or servant who was born into the master's house rather than bought. It emphasizes their origin as part of the family unit, even if in servitude.

Inflection: Singular, Nominative or Accusative, Masculine or Feminine

Synonyms: ΟΙΚΕΤΗΣ, ΔΟΥΛΟΣ

Etymology: The word is a compound of ΟΙΚΟΣ (oikos), meaning 'house' or 'household', and the suffix -ΓΕΝΗΣ (-genes), meaning 'born' or 'of a certain kind'. This suffix is related to the verb ΓΙΝΟΜΑΙ (ginomai), 'to become' or 'to be born'.

G1325

Part of Speech: Verb

Sounds like: EH-doh-kahn

Translations: they gave, they did give, they granted, they delivered

Notes: This word is a verb in the past tense, specifically the aorist active indicative, meaning 'they gave' or 'they did give'. It describes an action of giving, granting, or delivering that was completed in the past by a group of people. It is often used to describe a straightforward act of bestowing something.

Inflection: Aorist, Active, Indicative, 3rd Person, Plural

Synonyms: ΔΩΚΑΝ, ΠΑΡΕΔΩΚΑΝ, ΑΠΕΔΩΚΑΝ

Etymology: The word δίδωμι (didomi) comes from the Proto-Indo-European root meaning 'to give'. It is a reduplicated present stem, indicating a continuous or repeated action in its present forms, though here it is in the aorist, which focuses on the completed action.

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region

Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΩΡΑ, ΓΕΑ

G2048

Part of Speech: Adjective, Noun

Sounds like: EH-ree-mo

Translations: desert, desolate, solitary, wilderness, a desert, a wilderness

Notes: This word describes something that is desolate, uninhabited, or solitary. It can refer to a physical place like a desert or wilderness, or it can describe a state of being alone or abandoned. As a noun, it typically refers to a desert or a desolate region.

Inflection: Singular, Nominative or Accusative, Neuter; or Singular, Nominative, Feminine; or Singular, Vocative, Feminine

Synonyms: ΑΝΟΙΚΗΤΟΣ, ΕΡΗΜΙΑ, ΕΡΗΜΟΣ

Etymology: The word derives from the Greek root *eremos*, meaning 'solitary' or 'uninhabited'. It is related to the idea of being alone or separated from others.

G4172

Part of Speech: Noun

Sounds like: POH-lis

Translations: city, a city, town, a town

Notes: The word 'polis' refers to a city or town, a populated center where people live and gather. In ancient contexts, it often implied a self-governing city-state, but in Koine Greek, it frequently refers simply to any significant urban settlement. It is used to denote the physical location and its inhabitants.

Inflection: Singular, Feminine, Nominative or Vocative

Synonyms: ΚΩΜΗ, ΧΩΡΑ

Etymology: From Proto-Indo-European *pleh₁- (to fill) or *pel- (to build, to enclose). It refers to a fortified place or a populated area.

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G2692

Part of Speech: Verb

Sounds like: kah-tes-KAH-fee-sahn

Translations: they were demolished, they were razed, they were overthrown, they were dug down

Notes: This word describes an action of complete destruction, specifically by digging down or razing to the ground. It is a compound verb formed from 'κατά' (down, completely) and 'σκάπτω' (to dig). It is used to describe cities, buildings, or other structures being utterly destroyed or leveled.

Inflection: Aorist, Indicative, Passive, Third Person Plural

Synonyms: ΑΦΑΝΙΖΩ, ΚΑΤΑΛΥΩ, ΕΡΗΜΟΩ

Etymology: The word ΚΑΤΑΣΚΑΠΤΩ is a compound verb derived from the preposition κατά (kata), meaning 'down' or 'completely', and the verb σκάπτω (skaptō), meaning 'to dig'. Thus, it literally means 'to dig down' or 'to dig completely'.

G3844

Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G1097

Part of Speech: Verb

Sounds like: eg-NOH-san

Translations: they knew, they recognized, they understood, they perceived, they learned

Notes: This word is the third person plural aorist active indicative form of the verb 'γινώσκω' (ginōskō), meaning 'to know' or 'to come to know'. It describes an action of knowing or recognizing that occurred in the past, often with an emphasis on the beginning or completion of the action. It can refer to gaining knowledge, understanding a situation, or recognizing a person or fact.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ

Etymology: The verb 'γινώσκω' (ginōskō) comes from a Proto-Indo-European root meaning 'to know'. It is related to English words like 'know' and 'cognition'.

G3780

Part of Speech: Adverb

Sounds like: OO-khee

Translations: no, not, by no means, certainly not

Notes: This word is a strong negative particle, used to express an emphatic 'no' or 'not'. It is often used when the speaker expects a negative answer or wants to strongly deny something. It can stand alone as an answer or be used to negate a verb or a phrase, emphasizing the denial more strongly than a simple 'οὐ'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΜΗ

Etymology: From οὐ (ou) and the enclitic particle χί (chi), which adds emphasis. It is a strengthened form of the simple negative particle οὐ.

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G2641

Part of Speech: Verb

Sounds like: kah-tah-lih-PIN

Translations: to leave behind, to abandon, to forsake, to desert, to neglect, to leave over

Notes: This word is an aorist infinitive form of the verb 'καταλείπω' (kataleipō), meaning 'to leave behind' or 'to abandon'. It describes the action of leaving something or someone in a particular state or place, often implying a permanent departure or neglect. It can also refer to leaving something remaining or surviving.

Inflection: Aorist, Active, Infinitive

Synonyms: ΑΦΙΗΜΙ, ΕΓΚΑΤΑΛΕΙΠΩ, ΛΕΙΠΩ

G2641

Part of Speech: Verb

Sounds like: kah-tah-li-PEIN

Translations: to leave behind, to abandon, to forsake, to desert, to depart from, to bequeath

Notes: This word is an aorist active infinitive form of the verb 'καταλείπω'. It is a compound verb formed from 'κατά' (down, against) and 'λείπω' (to leave). It means to leave something or someone behind, to abandon, or to forsake. It can also refer to leaving something as a legacy or inheritance. It is often used in contexts where someone departs from a place, leaves a person, or abandons a practice.

Inflection: Infinitive, Aorist, Active

Synonyms: ΑΦΙΗΜΙ, ΕΚΛΕΙΠΩ, ΑΠΟΛΕΙΠΩ

G3598

Part of Speech: Noun

Sounds like: oh-DOH

Translations: to a way, to a road, to a journey, to a path, to a course, to a manner, to a way of life, to a custom, to a means, to a method, to a direction, to a journey, to a travel, to a passage, to a street, to a highway, to a route, to a track, to a trail

Notes: This word refers to a way, road, or path, and can also metaphorically mean a journey, course of action, or manner of life. It is used to indicate movement along a physical route or to describe a particular custom or method. In this dative form, it often indicates the recipient or direction of an action, or the means by which something is done.

Inflection: Singular, Dative, Feminine

Synonyms: ΤΡΙΒΟΣ, ΚΕΛΕΥΘΟΣ, ΠΟΡΕΙΑ

G5204

Part of Speech: Noun

Sounds like: HY-dohr

Translations: water, a water

Notes: This word refers to water, a fundamental element. It is commonly used in various contexts to denote liquid, especially drinking water, or bodies of water like rivers or springs. The final apostrophe-like mark is a keraia, indicating that the word is being used as a numeral. In this specific context, ΥΔΩΡ' represents the number 474. However, it is much more likely that the mark is a scribal error or a coronis indicating an elision, and the word is simply 'water'.

Inflection: Singular, Nominative or Accusative, Neuter

Etymology: From Proto-Indo-European, related to words for water in many other Indo-European languages.

G3811

Part of Speech: Verb

Sounds like: pai-DEH-oo-see

Translations: will discipline, will instruct, will educate, will train, will correct, will chastise

Notes: This word is a verb meaning to discipline, instruct, or educate. It can also carry the sense of correcting or chastising, often with the aim of moral improvement. It is used to describe the act of training or bringing up a child, or more generally, providing guidance and correction to someone.

Inflection: Future, Indicative, Active, Third Person Singular

Synonyms: ΔΙΔΑΣΚΩ, ΝΟΥΘΕΤΕΩ, ΕΚΠΑΙΔΕΥΩ

G0646

Part of Speech: Noun

Sounds like: ah-pos-tah-SEE-ah

Translations: apostasy, defection, rebellion, revolt, a falling away

Notes: This word refers to a defection from truth, faith, or allegiance. It describes a state of rebellion or a falling away from a previously held position, especially in a religious or political context. It implies a deliberate and conscious abandonment of principles or beliefs.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΠΟΦΥΓΗ, ΑΠΟΡΡΗΞΙΣ, ΑΝΑΧΩΡΗΣΙΣ

Etymology: The word is derived from the Greek preposition 'απο' (apo), meaning 'from' or 'away from', and the verb 'ιστημι' (histemi), meaning 'to stand'. Thus, it literally means 'a standing away from'.

G1651

Part of Speech: Verb

Sounds like: eh-LENG-xay

Translations: he will convict, he will rebuke, he will reprove, he will expose, he will correct, he will punish

Notes: This word is a future active indicative form of the verb 'ΕΛΕΓΧΩ' (elegchō). It means to bring to light, expose, convict, or rebuke someone, often with the aim of correction or conviction. It implies a process of demonstrating guilt or error, leading to a clear understanding of the truth, and can also extend to the idea of punishing or correcting someone based on that conviction. It is used in contexts where someone is being called to account for their actions or beliefs.

Inflection: Third Person, Singular, Future, Active, Indicative

Synonyms: ΕΠΙΤΙΜΑΩ, ΚΡΙΝΩ, ΕΞΕΛΕΓΧΩ

G1097

Part of Speech: Verb

Sounds like: GNO-thee

Translations: know, understand, perceive, recognize

Notes: This word is an imperative verb, meaning 'know!' or 'understand!'. It is used to command or urge someone to gain knowledge, become aware of something, or recognize a fact or person. It can also imply coming to a full understanding or experiencing something firsthand.

Inflection: Aorist, Active, Imperative, 2nd Person Singular

Synonyms: ΕΠΙΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ

Etymology: The word comes from the Proto-Indo-European root meaning 'to know'. It is related to the English word 'know' and Latin 'gnoscere'.

G2396

Part of Speech: Verb, Interjection

Sounds like: EE-deh

Translations: Behold, look, see, lo

Notes: This word is an imperative verb, meaning 'behold!' or 'look!'. It is used to draw attention to something or someone, often at the beginning of a sentence or clause. It functions similarly to the English 'Lo!' or 'See here!'. It can be used to introduce a new topic, emphasize a point, or express surprise.

Inflection: Aorist, Active, Imperative, Second Person Singular

Synonyms: ΙΔΟΥ, ΟΡΑ

Etymology: From the aorist stem of the verb 'ὁράω' (horao), meaning 'to see'. It is an ancient Greek word with a long history of usage.

G4089

Part of Speech: Adjective

Sounds like: PIK-ron

Translations: bitter, harsh, painful, a bitter thing

Notes: This word describes something that has a bitter taste, like a bitter herb or water. Figuratively, it can refer to something that is harsh, severe, or painful, such as a bitter memory, a bitter experience, or a harsh punishment. It can also describe a person's disposition or words as being sharp or acrimonious.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΠΙΚΡΙΑ, ΣΚΛΗΡΟΣ, ΧΑΛΕΠΟΣ

Etymology: The word 'ΠΙΚΡΟΣ' is of uncertain origin, possibly pre-Greek. It is related to the noun 'ΠΙΚΡΙΑ' (bitterness).

G2106

Part of Speech: Verb

Sounds like: yoo-doh-KAY-sah

Translations: I was well pleased, I was pleased, I approved, I delighted, I resolved

Notes: This word is the first person singular, aorist active indicative form of the verb 'eudokeo'. It signifies a past action of being well-pleased, approving, or delighting in something or someone. It can also convey the idea of resolving or deciding with good will. It is often used to express divine favor or approval.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΗΡΕΣΑ, ΘΕΛΗΣΑ, ΕΧΑΡΗΝ

Etymology: The verb ΕΥΔΟΚΕΩ (eudokeo) is a compound word derived from the prefix ΕΥ- (eu-), meaning 'well' or 'good', and ΔΟΚΕΩ (dokeo), meaning 'to seem', 'to think', or 'to be of opinion'. Thus, it literally means 'to seem good' or 'to think well of'.

G2218

Part of Speech: Noun

Sounds like: ZOO-gon

Translations: yoke, a yoke, balance, a balance, pair, a pair

Notes: This word refers to a wooden bar or frame that is fitted over the necks of two animals, typically oxen, and attached to a plow or cart, allowing them to pull together. Metaphorically, it can represent a burden, servitude, or submission, but also a connection or partnership. It can also refer to the beam of a balance scale or a pair of things, such as a pair of scales or a pair of animals.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΔΟΥΛΕΙΑ, ΒΑΡΟΣ, ΖΕΥΓΟΣ

Etymology: The word ΖΥΓΟΝ comes from the Proto-Indo-European root meaning 'to join' or 'to yoke'. It is related to English words like 'yoke' and 'join'.

G1288

Part of Speech: Verb

Sounds like: dee-es-PAH-sas

Translations: you tore apart, you broke apart, you rent asunder, you scattered

Notes: This word is a compound verb formed from the preposition διά (dia), meaning 'through' or 'apart', and the verb σπάω (spaō), meaning 'to draw' or 'to tear'. Together, it means to tear apart, break asunder, or scatter. It describes an action of violently separating or dispersing something.

Inflection: Aorist, Active, Indicative, 2nd Person Singular

Synonyms: ΣΥΝΤΡΙΒΩ, ΔΙΑΣΚΟΡΠΙΖΩ

Etymology: The verb διασπάω (diaspaō) is formed from the prefix διά (dia), meaning 'through' or 'apart', and the verb σπάω (spaō), meaning 'to draw' or 'to tear'.

G2036

Part of Speech: Verb

Sounds like: EYE-pas

Translations: you said, you spoke, you told

Notes: This word is the second person singular, aorist active indicative form of the verb 'epō', meaning 'to say' or 'to speak'. It indicates a completed action in the past, specifically 'you said' or 'you spoke'. It is used when referring to a statement or utterance made by a single person in the past.

Inflection: Second Person, Singular, Aorist, Active, Indicative

Synonyms: ΛΕΓΩ, ΛΑΛΕΩ, ΦΗΜΙ

Etymology: The verb 'epō' is an ancient Greek verb with a long history, tracing its roots back to Proto-Indo-European. It is one of the primary verbs for 'to say' or 'to speak' in Greek, alongside 'legō' and 'lalēō'.

G0235

Part of Speech: Conjunction

Sounds like: AL-lah

Translations: but, rather, however, nevertheless, yet, on the contrary

Notes: This word is a conjunction used to introduce a contrast or an exception to what has just been stated. It often translates to 'but' or 'rather' and can indicate a strong opposition or a shift in thought. The apostrophe (coronis) indicates an elision, meaning it's a contraction of 'ἀλλὰ' (alla) and another word, though in this case, it's likely just a scribal variant of 'ἀλλὰ' itself, which is a common conjunction.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: The word 'ἀλλὰ' (alla) is derived from the neuter plural of the adjective 'ἄλλος' (allos), meaning 'other' or 'another'. Over time, it developed into a conjunction signifying 'but' or 'on the contrary'.

G4198

Part of Speech: Verb

Sounds like: por-YOO-so-meh

Translations: we will go, we will travel, we will walk, we will proceed

Notes: This word is a future tense form of the verb 'poreuō', meaning 'to go' or 'to travel'. It indicates an action of moving from one place to another that will happen in the future. It is often used to describe a journey, a course of action, or a way of life. The ending '-some' indicates a first person plural future active indicative, meaning 'we will go'.

Inflection: First Person, Plural, Future, Active, Indicative

Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΑΠΕΡΧΟΜΑΙ

G4198

Part of Speech: Verb

Sounds like: por-YOO-soh-my

Translations: I will go, I will travel, I will depart, I will proceed

Notes: This is a verb meaning 'to go', 'to travel', 'to depart', or 'to proceed'. It is used to describe movement from one place to another, often with a sense of purpose or direction. It can be used in various contexts, such as physically moving, or metaphorically 'going' in a certain direction in life or action. This specific form indicates a future action.

Inflection: First Person, Singular, Future, Indicative, Middle/Passive

Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΥΠΑΓΩ

G3956

Part of Speech: Adjective, Pronoun

Sounds like: PAN

Translations: all, every, whole, everything, a whole

Notes: This word is the neuter nominative or accusative singular form of the adjective/pronoun ΠΑΣ (pas), meaning 'all' or 'every'. It is used to indicate totality or universality. For example, it can mean 'all things' or 'everything' when used substantively, or 'the whole' when modifying a singular noun. It can also be used to mean 'every' when referring to individual items within a group.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: The word ΠΑΣ (pas) comes from the Proto-Indo-European root *peh₂- meaning 'to protect, feed'. Its meaning evolved to 'all' or 'whole' in Greek.

G1006

Part of Speech: Noun

Sounds like: BOO-non

Translations: hill, a hill, mountain, a mountain

Notes: This word refers to a hill or a mountain. It is used to describe an elevated piece of land, often smaller than a full-fledged mountain but can also refer to a mountain itself, especially in a general sense. It can be used in sentences like 'He went up the hill' or 'They built an altar on the mountain.'

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΟΡΟΣ, ΛΟΦΟΣ

Etymology: The origin of this word is uncertain, but it is thought to be of pre-Greek origin, possibly related to a word for 'mound' or 'heap'.

G5308

Part of Speech: Adjective

Sounds like: oop-see-LON

Translations: high, lofty, exalted, tall, a high thing, a lofty thing

Notes: This word describes something that is physically high or tall, such as a mountain or a building. It can also be used metaphorically to describe something that is exalted, noble, or of high status, like a high position or a lofty thought. It functions as an adjective, modifying a noun.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΑΝΩ, ΜΕΓΑΣ, ΕΞΟΧΟΣ

Etymology: The word ΥΨΗΛΟΣ (hypsēlos) comes from the Greek word ὕψος (hypsos), meaning 'height' or 'summit'. It is related to the concept of being elevated or raised up.

G5270

Part of Speech: Adverb, Preposition

Sounds like: hoo-po-KAH-toh

Translations: underneath, below, under

Notes: This word functions as an adverb or a preposition, meaning 'underneath' or 'below'. It indicates a position directly beneath something else. As a preposition, it typically takes the genitive case. It is a compound word formed from ΥΠΟ (under) and ΚΑΤΩ (down).

Inflection: Does not inflect

Synonyms: ΥΠΟ, ΚΑΤΩ

Etymology: From the Greek preposition ΥΠΟ (hypo), meaning 'under', and the adverb ΚΑΤΩ (kato), meaning 'down' or 'below'. It is a compound word emphasizing the sense of being directly underneath.

G2687

Part of Speech: Adjective

Sounds like: kah-TAH-skee-oo

Translations: of shade, of shadow, shady, shaded, overshadowed, covered with shade

Notes: This word describes something that is covered with shade or shadow, or that provides shade. It is used to indicate a place or object that is dark due to the presence of shadows, often implying a dense or thick covering of foliage. For example, it could describe a shady mountain or a tree that casts a deep shadow.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΣΚΙΩΔΗΣ, ΣΚΟΤΕΙΝΟΣ

Etymology: The word ΚΑΤΑΣΚΙΟΣ is a compound word formed from the preposition κατά (kata), meaning 'down' or 'against', and σκιά (skia), meaning 'shadow' or 'shade'. Thus, it literally means 'down-shadowed' or 'overshadowed'.

G1287

Part of Speech: Verb

Sounds like: dee-ah-khoo-thee-SOH-meh

Translations: we will be poured out, we will be diffused, we will be spread abroad, we will be scattered

Notes: This word is an inflected form of the verb 'διαχέω' (diacheo), meaning 'to pour out,' 'to diffuse,' or 'to spread abroad.' In this specific form, it indicates a future action that will happen to the subject, implying a state of being dispersed or widely known. It is used to describe something that will be widely spread or made public.

Inflection: First Person Plural, Future, Passive, Indicative

Synonyms: ΣΚΟΡΠΙΖΩ, ΔΙΑΣΚΟΡΠΙΖΩ

G1287

Part of Speech: Verb

Sounds like: dee-ah-khoo-THEH-so-mai

Translations: I will be poured out, I will be scattered, I will be diffused, I will be spread out

Notes: This is a compound verb, formed from διά (dia, meaning 'through' or 'apart') and χέω (cheō, meaning 'to pour'). It means to be poured out, scattered, or diffused. It describes something being spread out or dispersed, often in a passive sense, indicating that the subject undergoes the action of being spread.

Inflection: First Person, Singular, Future, Passive, Indicative

Synonyms: ΣΚΟΡΠΙΖΩ, ΔΙΑΣΚΟΡΠΙΖΩ

G4202

Part of Speech: Noun

Sounds like: por-NEE-ah

Translations: fornication, a fornication, prostitution, a prostitution, sexual immorality, a sexual immorality

Notes: This word refers to illicit sexual intercourse, often used broadly to encompass any form of sexual immorality. It can also specifically denote prostitution or harlotry. It is used in sentences to describe acts or states of sexual impurity.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΜΟΙΧΕΙΑ, ΑΣΕΛΓΕΙΑ, ΑΚΑΘΑΡΣΙΑ

Etymology: The word "ΠΟΡΝΙΑ" derives from the Greek word "πόρνη" (pornē), meaning "prostitute" or "harlot". It is related to the verb "πέρνημι" (pernēmi), meaning "to sell", implying the selling of oneself.

G5452

Part of Speech: Verb

Sounds like: eh-FYOO-teh-sah

Translations: I planted, I did plant, I have planted

Notes: This word is the first person singular aorist active indicative form of the verb 'phyteuo', meaning 'to plant'. It describes a completed action of planting in the past, performed by the speaker. It can be used in sentences like 'I planted a tree' or 'I planted a vineyard'.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΣΠΕΙΡΩ, ΚΑΤΑΦΥΤΕΥΩ

Etymology: The verb ΦΥΤΕΥΩ (phyteuo) is derived from the noun ΦΥΤΟΝ (phyton), meaning 'plant' or 'tree'. It refers to the act of putting plants into the ground to grow.

G2593

Part of Speech: Adjective

Sounds like: kar-po-FO-ron

Translations: fruitful, productive, bearing fruit

Notes: This word describes something that produces fruit, yields a crop, or is productive. It is a compound word formed from 'καρπός' (karpos), meaning 'fruit' or 'produce', and 'φέρω' (pherō), meaning 'to bear' or 'to carry'. It is used to describe land, trees, or even people who are productive in a spiritual sense.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΕΥΦΟΡΟΣ, ΠΟΛΥΚΑΡΠΟΣ

Etymology: The word ΚΑΡΠΟΦΟΡΟΣ is a compound of 'καρπός' (karpos), meaning 'fruit', and the root of 'φέρω' (pherō), meaning 'to bear' or 'to carry'. It literally means 'fruit-bearing'.

G228

Part of Speech: Adjective

Sounds like: ah-lay-thee-NEEN

Translations: true, real, genuine, a true, a real, a genuine

Notes: This word describes something as being true, real, or genuine, as opposed to false, counterfeit, or merely apparent. It emphasizes the inherent nature or quality of something, indicating that it is exactly what it purports to be. It is often used to distinguish between a copy or shadow and the original or substance.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΛΗΘΗΣ, ΓΝΗΣΙΟΣ

Etymology: The word ΑΛΗΘΙΝΟΣ (alēthinos) is derived from the Koine Greek word ΑΛΗΘΗΣ (alēthēs), meaning 'true', which itself comes from the prefix 'a-' (not) and ΛΗΘΩ (lēthō), meaning 'to escape notice, to be hidden'. Thus, it literally means 'not hidden' or 'unconcealed', implying truth and reality.

G3894

Part of Speech: Noun

Sounds like: pik-ree-AHN

Translations: bitterness, a bitterness

Notes: This word refers to the quality or state of being bitter, often used metaphorically to describe a feeling of deep resentment, anger, or sorrow. It can also refer to a bitter taste. In a sentence, it would typically function as the object of a verb or preposition, indicating the presence or experience of this emotion or quality.

Inflection: Singular, Accusative, Feminine

Synonyms: ΠΙΚΡΟΤΗΣ, ΠΙΚΡΟΝ

Etymology: The word ΠΙΚΡΙΑ (pikria) comes from the adjective ΠΙΚΡΟΣ (pikros), meaning 'bitter'. Its origin can be traced back to Proto-Indo-European roots related to sharpness or piercing.

G0288

Part of Speech: Noun

Sounds like: AM-peh-los

Translations: vine, a vine, vineyard

Notes: This word refers to a grape vine, the plant that produces grapes. It is often used metaphorically in ancient texts, particularly in the New Testament, to represent a source of life, connection, or spiritual lineage. For example, Jesus refers to himself as 'the true vine' in the Gospel of John.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΛΗΜΑ

Etymology: The etymology of ΑΜΠΕΛΟΣ is uncertain, but it is believed to be a pre-Greek loanword, possibly from a Semitic language, indicating its ancient presence in the Mediterranean region.

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: This word is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It often implies a condition that is possible or expected to occur, or a general truth. It can also be used to mean 'when' or 'whenever' in a general sense, or even 'although' in some contexts.

Inflection: Does not inflect

Synonyms: ΕΙ

Etymology: From the conjunction εἰ (ei, 'if') and the particle ἄν (an), which indicates potentiality or contingency. It combines these elements to form a conditional conjunction.

G3567

Part of Speech: Noun

Sounds like: NEE-troh

Translations: (to) nitre, (to) soda, (to) lye, a nitre, a soda, a lye

Notes: This word refers to nitre, which is a naturally occurring mineral salt, often sodium carbonate or potassium nitrate. In ancient times, it was used for washing and cleaning, similar to soap or lye. It could also be used in various chemical processes. The word is used here in the dative case, indicating the means or instrument by which something is done.

Inflection: Singular, Dative, Neuter

Etymology: From Latin nitrum, from Greek nítron (νίτρον), from Egyptian nṯr (natron).

G4572

Part of Speech: Pronoun

Sounds like: seh-OW-tee

Translations: (to) yourself, (of) yourself, yourself, a yourself

Notes: This word is a reflexive pronoun, meaning 'yourself'. It is used to refer back to the subject of the sentence, indicating that the action is performed by the subject upon itself. This particular form, ΣΕΑΥΤΗ, is the singular feminine form, which can be used in the genitive, dative, or accusative case, or as a nominative/accusative plural neuter. Its specific case and function depend on the context within the sentence.

Inflection: Singular, Feminine, Genitive or Dative or Accusative; or Plural, Neuter, Nominative or Accusative

Synonyms: ΣΕ, ΣΥ

Etymology: The word ΣΕΑΥΤΟΥ is a compound word formed from the second person pronoun ΣΕ (you) and the intensive pronoun ΑΥΤΟΥ (self). It literally means 'you yourself' or 'yourself'.

G1727

Part of Speech: Adjective, Adverb

Sounds like: en-AN-tee-on

Translations: opposite, over against, contrary, in front of, before, against

Notes: This word describes something that is in opposition to, or directly facing, something else. As an adjective, it means 'opposite' or 'contrary'. As an adverb, it means 'over against' or 'in front of', indicating a position or direction. It can be used to describe physical opposition or a state of being contrary to something.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΝΤΙΚΡΥΣ, ΚΑΤΕΝΑΝΤΙΟΝ, ΑΠΕΝΑΝΤΙ

G93

Part of Speech: Noun

Sounds like: ah-dee-KEE-ais

Translations: injustice, unrighteousness, wickedness, wrong, a wrong

Notes: This word refers to injustice, unrighteousness, or wickedness. It describes actions or states that are contrary to what is right or just, often implying a violation of divine or moral law. It can be used to describe a specific act of wrongdoing or a general state of unrighteousness.

Inflection: Plural, Dative, Feminine

Synonyms: ΑΝΟΜΙΑ, ΑΣΕΒΕΙΑ, ΠΟΝΗΡΙΑ

Etymology: From G94 (ADIKOS, 'unjust') and G1 (A, 'not') + DIKE ('justice'). It literally means 'not just' or 'without justice'.

G2054

Part of Speech: Noun

Sounds like: EH-ris

Translations: strife, contention, dispute, rivalry, discord, quarrel, a quarrel

Notes: This word refers to a state of conflict, disagreement, or rivalry. It describes a situation where people are at odds with each other, often leading to arguments or disputes. It can be used to describe both verbal disagreements and more intense forms of contention.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΜΑΧΗ, ΔΙΧΟΣΤΑΣΙΑ, ΕΡΙΘΕΙΑ

Etymology: The origin of this word is uncertain, but it is thought to be an ancient Greek term for discord or contention.

G2046

Part of Speech: Verb

Sounds like: eh-REES

Translations: you will say, you will speak

Notes: This word is the future active indicative, second person singular form of the verb 'ἐρῶ' (erō), which means 'to say' or 'to speak'. It indicates an action that the listener ('you') will perform in the future, specifically speaking or saying something. For example, it could be used in a sentence like 'you will say the truth'.

Inflection: Future, Active, Indicative, 2nd Person Singular

Etymology: From a prolonged form of a primary verb, probably 'εἴρω' (eirō), which means 'to say' or 'to speak'.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G0894

Part of Speech: Proper Noun

Sounds like: bah-AHL

Translations: Baal

Notes: Baal refers to a chief god of the Canaanites and Phoenicians, often associated with fertility and storms. In the Old Testament, the worship of Baal is frequently condemned as idolatry. The name is also used collectively to refer to various local deities or idols worshipped in the region. The final apostrophe-like character is a keraia, indicating that the word is being used as a numeral (likely 2), or a coronis, indicating an elision. However, in this context, it is most likely a transliteration of the Hebrew name, and the apostrophe is a transcription artifact or a keraia indicating a numeral, though the latter is less common for proper nouns. It is most commonly understood as the proper noun 'Baal'.

Inflection: Does not inflect (as a proper noun)

Etymology: The name Baal comes from the Semitic word baʿal, meaning 'owner' or 'lord'. It was used as a title for various deities in the ancient Near East, particularly in Canaanite and Phoenician religions.

G4198

Part of Speech: Verb

Sounds like: eh-por-EU-thayn

Translations: I went, I departed, I traveled, I walked, I proceeded

Notes: This word is the first person singular, aorist indicative, passive or middle voice of the verb 'πορεύομαι' (poreuomai). It describes the action of going, departing, or traveling, often with a sense of purpose or direction. It can be used to indicate movement from one place to another or to describe a course of action.

Inflection: First Person, Singular, Aorist, Indicative, Middle or Passive Voice

Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΑΠΕΡΧΟΜΑΙ

Etymology: The word πορεύομαι (poreuomai) is derived from the noun πόρος (poros), meaning 'a way, a passage, a ford'. It signifies the act of making one's way or passing through.

G3708

Part of Speech: Verb

Sounds like: EYE-deh

Translations: he saw, she saw, it saw

Notes: This word is the third person singular aorist active indicative form of the verb 'ὁράω' (horao) or 'εἴδω' (eido), which means 'to see' or 'to perceive'. It describes a completed action of seeing in the past, often implying a sudden or definite act of perception. It is used to state that a specific individual (he, she, or it) performed the action of seeing.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ

Etymology: The root verb 'ὁράω' (horao) comes from a Proto-Indo-European root meaning 'to see'. The aorist stem 'εἶδον' (eidon) is a suppletive form, meaning it comes from a different root than the present tense, specifically from an older root related to 'knowing' or 'seeing'.

G4183

Part of Speech: Noun

Sounds like: pol-y-an-DREE-oh

Translations: cemetery, burial place, tomb, a cemetery, a burial place, a tomb

Notes: This word refers to a cemetery or a burial place, literally a place for many men. It is a compound word formed from 'πολύς' (polys), meaning 'many', and 'ἀνήρ' (anēr), meaning 'man' or 'male'. It is used to denote a common burial ground or a place where many people are buried.

Inflection: Singular, Dative, Neuter

Synonyms: ΤΑΦΟΣ, ΜΝΗΜΑ

Etymology: The word is derived from the Greek words 'πολύς' (polys), meaning 'many', and 'ἀνήρ' (anēr), meaning 'man'. It literally translates to 'a place for many men', referring to a burial ground.

G3796

Part of Speech: Adverb

Sounds like: OP-seh

Translations: late, in the evening, at evening, after a while, afterward

Notes: This word is an adverb meaning 'late' or 'in the evening'. It describes when an action takes place, indicating a time that is past the usual or expected hour, or specifically during the evening period. It can also refer to something happening 'after a while' or 'afterward'.

Inflection: Does not inflect

Synonyms: ΟΨΙΑ, ΟΨΙΜΟΣ

Etymology: From the same root as the verb ΟΠΤΟΜΑΙ (OPTOMAI), meaning 'to see', suggesting a connection to the 'close of day' or 'when it gets dark'.

G5456

Part of Speech: Noun

Sounds like: foh-NAY

Translations: voice, sound, noise, a voice, a sound, a noise

Notes: This word refers to a voice, a sound, or a noise. It is commonly used to describe the sound produced by living beings, such as a human voice or the sound of an animal, but can also refer to inanimate sounds like thunder or the sound of a trumpet. It is a feminine noun.

Inflection: Nominative, Singular, Feminine

Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ

Etymology: From Proto-Indo-European *bʰeh₂- (to speak, tell, say). Cognate with Latin fari (to speak) and English ban.

G3649

Part of Speech: Verb

Sounds like: oh-LOH-loo-zen

Translations: she wailed, she cried aloud, she shrieked

Notes: This word describes a loud, mournful cry or shriek, typically made by women, often in lamentation, prayer, or as a cry of triumph or distress. It implies a prolonged, ululating sound rather than a simple shout. The form 'ΩΛΟΛΥΖΕΝ' indicates a past action, specifically that 'she' was wailing or cried out.

Inflection: Third Person Singular, Imperfect Indicative, Active Voice

Synonyms: ΚΛΑΙΩ, ΘΡΗΝΕΩ

Etymology: The word ὀλολύζω (ololuzō) is of imitative or onomatopoeic origin, mimicking the sound of a wail or cry.

G4116

Part of Speech: Verb

Sounds like: ep-lah-TOO-nen

Translations: he broadened, he enlarged, he extended, he made wide, he made spacious

Notes: This word is a verb meaning to broaden, enlarge, or extend something. It describes the action of making something wider or more spacious. It is often used in contexts where physical space or boundaries are expanded, or metaphorically, where influence or scope is increased.

Inflection: Third Person, Singular, Aorist, Indicative, Active

Synonyms: ΕΚΤΕΙΝΩ, ΕΥΡΥΝΩ

Etymology: From πλατύς (platys), meaning 'broad' or 'wide'.

G1909

Part of Speech: Preposition

Sounds like: EF

Translations: upon, on, over, to, against, at, by, for, in, among, with, toward, concerning, because of

Notes: This word is an elided form of the preposition ΕΠΙ (epi), which means 'upon' or 'on'. The final vowel of ΕΠΙ is dropped when the next word begins with a vowel and a rough breathing mark. Its meaning varies depending on the case of the noun it governs: with the genitive, it means 'upon, on, over, during'; with the dative, it means 'on, at, by, for, in addition to'; and with the accusative, it means 'on, to, against, over, toward'. It is a very common and versatile preposition.

Inflection: Does not inflect (elided form of a preposition)

G2047

Part of Speech: Noun, Adjective

Sounds like: eh-REH-moo

Translations: of a desert, of a wilderness, of a desolate place, of a solitary place, a desert, a wilderness, a desolate place, a solitary place

Notes: This word refers to a desolate, uninhabited, or solitary place, often translated as 'desert' or 'wilderness'. It can also be used as an adjective meaning 'desolate' or 'deserted'. In the provided examples, it is used in the genitive case, indicating possession or origin, such as 'from the wilderness' or 'through the desert'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΕΡΗΜΙΑ, ΕΡΗΜΟΣ

G1939

Part of Speech: Noun

Sounds like: ep-ee-thoo-MEE-aiss

Translations: to desires, to lusts, to cravings, to longings

Notes: This word refers to strong desires, cravings, or longings, which can be either positive or negative depending on the context. It is often used in a negative sense to denote sinful lusts or evil desires, but it can also refer to legitimate or even good desires. It is a compound word, formed from the preposition 'epi' (upon, over) and 'thymos' (passion, spirit), suggesting a strong impulse or passion directed towards something.

Inflection: Plural, Dative, Feminine

Synonyms: ΟΡΕΞΕΣ, ΠΑΘΕΣ, ΗΔΟΝΑΙ

G5590

Part of Speech: Noun

Sounds like: psy-KHES

Translations: of soul, of a soul, of life, of a life, of mind, of a mind, of self, of a self

Notes: This word refers to the soul, life, mind, or self. It can denote the vital breath, the seat of emotions and intellect, or the individual person. As a genitive form, it typically indicates possession, origin, or relationship, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΝΟΥΣ

Etymology: The word ΨΥΧΗ (psyche) originates from the verb ψύχω (psycho), meaning 'to breathe' or 'to blow'. This connection highlights its primary meaning related to the breath of life.

G3860

Part of Speech: Verb

Sounds like: pah-reh-DOH-thee

Translations: he was delivered, it was delivered, he was handed over, it was handed over, he was betrayed, it was betrayed

Notes: This word is the aorist passive indicative form of the verb 'paradidomi', meaning 'to hand over', 'to deliver', or 'to betray'. In this form, it indicates an action that was completed in the past, where the subject received the action (was handed over, delivered, or betrayed). It is often used in contexts of legal or judicial delivery, or in the sense of someone being betrayed to an enemy.

Inflection: Third Person Singular, Aorist, Indicative, Passive

Synonyms: ΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G1994

Part of Speech: Verb

Sounds like: ep-ee-STREP-see

Translations: he will return, she will return, it will return, he will turn back, she will turn back, it will turn back, he will convert, she will convert, it will convert

Notes: This word is the third person singular future active indicative form of the verb 'epistrepho'. It means to turn around, return, or convert. It implies a change of direction, either physically (turning back to a place) or spiritually (turning from one way of life or belief to another). It is often used in the context of repentance or conversion to God.

Inflection: Third Person, Singular, Future, Active, Indicative

Synonyms: ΑΝΑΣΤΡΕΦΩ, ΣΤΡΕΦΩ

Etymology: The word 'epistrepho' is a compound word formed from 'epi' (meaning 'upon' or 'to') and 'strepho' (meaning 'to turn'). It literally means 'to turn upon' or 'to turn towards'.

G4133

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: PLAYN

Translations: but, nevertheless, except, only, however, save, yet, notwithstanding, (except) for

Notes: This word functions as an adverb, conjunction, or preposition, indicating an exception, contrast, or limitation. As an adverb, it means 'nevertheless' or 'only'. As a conjunction, it means 'but' or 'however', introducing a contrasting statement. As a preposition, it means 'except' or 'save', typically followed by a genitive case, indicating exclusion.

Inflection: Does not inflect

Synonyms: ΑΛΛΑ, ΕΙ ΜΗ, ΧΩΡΙΣ

Etymology: From an obsolete root, possibly related to πλῆθος (plēthos, 'multitude'), suggesting a sense of 'fullness' or 'completeness' from which something is excluded.

G2212

Part of Speech: Verb, Participle

Sounds like: zay-TOON-tes

Translations: seeking, looking for, searching for, desiring, requiring

Notes: This word is a present active participle derived from the verb 'ζητέω' (zēteō), meaning 'to seek' or 'to look for'. As a participle, it describes an ongoing action and can function adjectivally or adverbially, often translated as 'those who are seeking' or 'while seeking'. It implies an active and continuous effort to find or obtain something.

Inflection: Present Active Participle, Nominative, Masculine, Plural

Synonyms: ΕΚΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ

G5014

Part of Speech: Noun

Sounds like: tah-pee-NOH-say

Translations: humiliation, abasement, lowliness, humility, a low estate, a humble state

Notes: This word refers to a state of being brought low, either through external circumstances (humiliation, abasement) or through an internal disposition (lowliness, humility). It can describe a humble condition or a deliberate act of humbling oneself. The form 'ΤΑΠΙΝΩΣΕΙ' is a common misspelling or variant spelling of 'ΤΑΠΕΙΝΩΣΕΙ' in ancient manuscripts, which is the dative singular form of 'ΤΑΠΕΙΝΩΣΙΣ'.

Inflection: Singular, Dative, Feminine

Synonyms: ΠΡΑΟΤΗΣ, ΕΥΛΑΒΕΙΑ

G5337

Part of Speech: Noun

Sounds like: fah-ROO-gah

Translations: throat, a throat, gullet, a gullet

Notes: This word refers to the throat or gullet, the passage from the mouth to the stomach or lungs. It is used to describe the physical part of the body involved in swallowing or speaking. The apostrophe at the end of the word is a keraia, indicating that the word is being used as a numeral, specifically the number 513. However, in the provided context, it is clearly used as a noun, meaning 'throat'. The keraia is likely a scribal error or a non-standard notation in this instance, as the word 'pharynx' itself does not typically take a keraia in this position when used as a noun.

Inflection: Singular, Accusative, Feminine

Synonyms: ΛΑΡΥΓΞ, ΔΕΡΗ

Etymology: The word ΦΑΡΥΓΞ (pharynx) is of uncertain origin, possibly related to the Greek verb φάρυγος (pharygos), meaning 'to gape' or 'to open wide', referring to the opening of the throat.

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

G5138

Part of Speech: Adjective

Sounds like: tra-khee-AS

Translations: rough, rugged, steep, harsh

Notes: This word describes something that is physically rough, rugged, or uneven, like a difficult path or terrain. It can also be used metaphorically to describe something that is harsh, difficult, or severe in nature, such as a harsh voice or a difficult situation. It is typically used to qualify nouns, indicating a quality of roughness or difficulty.

Inflection: Masculine, Nominative, Singular

Synonyms: SKLEROS, DYSKOLOS

Etymology: The word 'TRACHYS' is of uncertain origin, possibly pre-Greek. It is the root from which 'TRACHIAS' is derived.

G0407

Part of Speech: Verb

Sounds like: an-dree-OO-mai

Translations: I will play the man, I will be courageous, I will act like a man, I will show myself a man

Notes: This word is a future tense form of the verb 'ΑΝΔΡΙΖΟΜΑΙ' (andrizomai), meaning 'to play the man' or 'to be courageous'. It signifies an intention or commitment to act bravely, resolutely, or in a manner befitting a mature and strong individual. It is often used in contexts encouraging fortitude and strength of character.

Inflection: First Person, Singular, Future, Middle, Indicative

Synonyms: ΘΑΡΡΕΩ, ΕΝΙΣΧΥΩ

G0025

Part of Speech: Verb

Sounds like: eh-gah-PEH-kay

Translations: he had loved, she had loved, it had loved

Notes: This word is a form of the verb 'agapaō', meaning 'to love'. It describes an action of loving that was completed in the past before another past action. It emphasizes the state or result of a past action of loving. For example, 'he had loved' implies that the loving was finished at some point in the past.

Inflection: Third Person, Singular, Pluperfect, Indicative, Active

Synonyms: ΦΙΛΕΩ, ΕΡΑΣΘΑΙ

Etymology: From 'agan' (very much) and 'paomai' (to rest, be content), suggesting a deep and abiding contentment in the object of affection. It denotes a love that is based on choice and commitment, rather than mere emotion.

G0245

Part of Speech: Adjective

Sounds like: al-LO-tree-oos

Translations: foreign, strange, another's, alien, not one's own

Notes: This word describes something that belongs to another person, is foreign, or is alien. It can refer to people, things, or concepts that are not one's own or are outside of one's sphere of influence or understanding. It is often used to emphasize a distinction between what is familiar or belonging to oneself and what is external or unfamiliar.

Inflection: Plural, Masculine, Accusative

Synonyms: XENOS, ALLOS

Etymology: From ALLOS (another) and the suffix -TRIOS, indicating belonging or relation. It literally means 'belonging to another'.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G0001

Part of Speech: Noun

Sounds like: es-KHOO-nay

Translations: shame, disgrace, a shame, a disgrace

Notes: This word refers to the feeling of shame or the state of disgrace. It describes a sense of dishonor or humiliation, often arising from a perceived failure or wrongdoing. It can be used to describe the internal feeling or the external state of being put to shame.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΙΣΧΥΝΗ, ΕΝΤΡΟΠΗ

Etymology: The word ΕΣΧΥΝΗ (eschynē) is a variant or alternative spelling of ΑΙΣΧΥΝΗ (aischynē), which is derived from the verb αἰσχύνω (aischynō, 'to shame, disgrace'). It is related to αἶσχος (aischos, 'shame, disgrace').

G0152

Part of Speech: Noun

Sounds like: ahee-skhoo-NEE

Translations: shame, a shame, dishonor, a dishonor, disgrace, a disgrace

Notes: This word refers to the feeling of shame or the state of dishonor and disgrace. It describes the negative emotion experienced when one has done something wrong or has been exposed to public humiliation. It can also refer to the state of being put to shame or experiencing disgrace.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΤΙΜΙΑ, ΟΝΕΙΔΟΣ, ΚΑΤΑΙΣΧΥΝΗ

Etymology: This noun is derived from the verb αἰσχύνω (aischynō), meaning 'to shame' or 'to disgrace'. The verb itself is related to αἶσχος (aischos), meaning 'shame' or 'disgraceful thing'.

G3752

Part of Speech: Conjunction, Adverb

Sounds like: OH-tan

Translations: when, whenever, as often as, at the time that

Notes: This word is a conjunction or adverb used to introduce a temporal clause, indicating a point in time or a condition. It means 'when' or 'whenever,' suggesting that something happens at a specific moment or repeatedly under certain circumstances. It is often followed by the subjunctive mood in Koine Greek.

Inflection: Does not inflect

Synonyms: ΟΤΕ, ΗΝΙΚΑ

Etymology: From the conjunction ὅτε (hote, 'when') and the particle ἄν (an, indicating potential or contingency).

G0254, G0255

Part of Speech: Verb, Noun

Sounds like: ah-LOH

Translations: I may be caught, I may be captured, I may be taken; of a threshing floor, of a halo, of a disk

Notes: This word has two primary interpretations. It can be the first person singular aorist subjunctive form of the verb 'ἁλίσκομαι' (haliskomai), meaning 'to be caught' or 'to be captured'. In this sense, it expresses a potential or desired action, such as 'I may be caught'. Alternatively, it can be the genitive singular form of the feminine noun 'ἅλως' (halōs), which refers to a 'threshing floor', a 'halo' (like around the sun or moon), or a 'disk'. When used as a noun, it would typically be translated as 'of a threshing floor' or 'of a halo', indicating possession or relation.

Inflection: First Person Singular, Aorist, Subjunctive (Verb); Singular, Genitive, Feminine (Noun)

Synonyms: ΠΙΑΝΩ, ΣΥΛΛΑΜΒΑΝΩ, ΑΛΩΝ

Etymology: The verb 'ἁλίσκομαι' (haliskomai) is of uncertain origin, possibly related to words meaning 'to seize'. The noun 'ἅλως' (halōs) is also of uncertain origin, possibly from a root meaning 'to gather' or 'to revolve'.

G0153

Part of Speech: Verb

Sounds like: es-khoo-ntheh-SON-tai

Translations: they will be ashamed, they will be put to shame, they will be disgraced

Notes: This is a verb indicating a future state of shame or disgrace. It describes an action that will be done to the subjects, causing them to feel or experience shame. It is often used in contexts where individuals face public humiliation or moral condemnation.

Inflection: Third Person Plural, Future, Passive, Indicative

Synonyms: ΕΝΤΡΕΠΩ, ΚΑΤΑΙΣΧΥΝΩ

Etymology: From Aἰσχρός (aiskhros, “shameful, ugly”), from αἶσχος (aiskhos, “shame, disgrace”). The verb means to make shameful or to be ashamed.

Part of Speech: Pronoun

Sounds like: ow-TOY

Translations: they, themselves, to them, for them, to themselves, for themselves

Notes: This word is a pronoun that can function as a personal pronoun (they, them) or a reflexive pronoun (themselves). It can also be used to emphasize a noun, meaning 'the very' or 'the same'. Its meaning depends on the case and context. For example, in the nominative case, it typically means 'they' or 'themselves', while in the dative case, it means 'to them' or 'for them'.

Inflection: Plural, Masculine, Nominative or Dative

Synonyms: ΕΚΕΙΝΟΙ, ΟΥΤΟΙ

G0935

Part of Speech: Noun

Sounds like: bah-see-LEHFS

Translations: king, a king, ruler, sovereign

Notes: This word refers to a king or a ruler, someone who holds supreme authority over a territory or people. It is commonly used to denote a monarch or sovereign. In a sentence, it would function as a noun, often as the subject or object, indicating the person in power.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ, ΚΥΡΙΟΣ

Etymology: From an uncertain root, possibly related to a word meaning 'base' or 'foundation', suggesting one who stands at the foundation of power or authority. It has been used since ancient Greek times to refer to a monarch.

G1080

Part of Speech: Verb

Sounds like: eh-GEN-nay-sas

Translations: you begot, you gave birth, you produced, you bore

Notes: This word is the aorist active indicative form of the verb 'gennao'. It means 'to beget', 'to give birth to', or 'to produce'. It describes an action that happened in the past, completed at a specific point, and is often used in the context of parentage or creation. For example, it could be used to say 'you begot a son' or 'you gave birth to a child'.

Inflection: Second Person, Singular, Aorist, Active, Indicative

Synonyms: ΤΙΚΤΩ, ΦΥΩ, ΠΟΙΕΩ

G1994

Part of Speech: Verb

Sounds like: ep-es-TREP-san

Translations: they returned, they turned back, they converted

Notes: This word describes the action of turning around, turning back, or returning. It can also carry the spiritual sense of converting or turning to God. It is used to indicate a completed action in the past by a group of people.

Inflection: Aorist, Active, Indicative, 3rd Person Plural

Synonyms: ΑΝΑΣΤΡΕΦΩ, ΥΠΟΣΤΡΕΦΩ

Etymology: The word ΕΠΙΣΤΡΕΦΩ is a compound verb formed from the preposition ΕΠΙ (EPI), meaning 'upon' or 'to', and the verb ΣΤΡΕΦΩ (STREPHO), meaning 'to turn'.

G4383

Part of Speech: Noun

Sounds like: pro-SOH-pah

Translations: faces, countenances, presences, persons, appearances

Notes: This word refers to faces, countenances, or presences. It can also denote a person or an outward appearance. In a broader sense, it can refer to the surface of something. It is the plural form of the noun 'prosopon'.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΟΨΕΙΣ, ΕΙΔΗ, ΥΠΟΣΤΑΣΕΙΣ

Etymology: The word 'prosopon' is a compound word formed from 'pros' (πρός), meaning 'to' or 'towards', and 'ops' (ὤψ), meaning 'eye' or 'face'. It originally referred to the part of the face that is seen, then extended to mean the face itself, and later a person or presence.

G4314

Part of Speech: Preposition, Adverb

Sounds like: PRO

Translations: before, in front of, in the presence of, for, on behalf of, toward, with, against, at, by, to, a

Notes: This word is a common Koine Greek preposition and adverb. As a preposition, it can indicate spatial relationships (before, in front of), temporal relationships (before a certain time), or a relationship of purpose or benefit (for, on behalf of). It can also denote direction (toward, against) or association (with). The question mark at the end of 'ΠΡ?' suggests an abbreviation or a corrupted form of 'ΠΡΟ' (pro) or 'ΠΡΟΣ' (pros). Given the context of the example usage, 'ΠΡΟΣ' (pros) meaning 'toward' or 'against' is a strong possibility, as is 'ΠΡΟ' (pro) meaning 'before' or 'for'. The example 'ΠΡ? ΡΙΝ' strongly suggests 'ΠΡΟΣΦΕΡΕΙΝ' (prospherein) meaning 'to offer' or 'to bring to', where 'ΠΡ?' is an abbreviation for 'ΠΡΟΣ'.

Inflection: Does not inflect (as a preposition/adverb). When used as a preposition, it typically takes the genitive or accusative case, with different meanings depending on the case.

Synonyms: ΕΝΩΠΙΟΝ, ΕΜΠΡΟΣΘΕΝ, ΥΠΕΡ

Etymology: From Proto-Indo-European *pro- (forward, through). It is cognate with Latin prō and English for.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G2540

Part of Speech: Noun

Sounds like: kahee-ROH

Translations: to time, to season, to opportunity, to a proper time, to a fixed time, to a due season, to a critical time

Notes: This word refers to a specific, opportune, or appointed time, often implying a critical or decisive moment. It is distinct from 'chronos' (χρόνος), which refers to chronological or sequential time. 'Kairos' emphasizes the qualitative aspect of time, focusing on the right or fitting moment for something to happen. It is used in contexts where a particular event or action is expected or appropriate.

Inflection: Singular, Dative, Masculine

Synonyms: ΩΡΑ, ΧΡΟΝΟΣ

G2556

Part of Speech: Adjective

Sounds like: kah-KOHN

Translations: (of) bad things, (of) evils, (of) calamities, (of) troubles

Notes: This word is the genitive plural form of the adjective 'ΚΑΚΟΣ', meaning 'bad' or 'evil'. When used substantively, as it often is in the genitive plural, it refers to 'evils', 'calamities', or 'troubles'. It describes things that are harmful, morally corrupt, or cause distress. It can be used to describe the source or nature of something negative.

Inflection: Plural, Genitive, Masculine, Feminine or Neuter

Synonyms: ΠΟΝΗΡΩΝ, ΦΑΥΛΩΝ, ΑΣΕΒΩΝ

Etymology: From Proto-Indo-European, meaning 'bad' or 'evil'. It is related to words signifying 'to hurt' or 'to wound'.

G0450

Part of Speech: Verb

Sounds like: ah-NAH-stah

Translations: having stood up, having risen, having caused to rise, having raised up, having appeared

Notes: This word is an aorist active participle form of the verb 'anistemi', meaning 'to stand up' or 'to rise'. It describes an action that has already occurred, indicating someone or something that has completed the act of rising or being raised. It can refer to physical rising, resurrection, or the appearance of a person or thing.

Inflection: Aorist, Active, Participle, Nominative, Singular, Feminine

Synonyms: ΕΓΕΙΡΩ, ΟΡΘΟΩ

G4982

Part of Speech: Verb

Sounds like: SOH-son

Translations: save, deliver, make whole, preserve, heal

Notes: This word is a verb meaning 'to save' or 'to deliver'. It is often used in a plea or command, asking someone to provide salvation, rescue, or healing. It can refer to physical deliverance from danger or illness, or spiritual salvation.

Inflection: Aorist, Active, Imperative, Second Person Singular

Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΘΕΡΑΠΕΥΩ

Etymology: From an assumed primary verb of uncertain affinity. It is related to the concept of safety and soundness.

G4169

Part of Speech: Adjective, Pronoun

Sounds like: POY

Translations: what kind of, what sort of, which, what

Notes: This word is an interrogative and indefinite adjective or pronoun, meaning 'what kind of' or 'what sort of'. It is used to ask about the nature, quality, or identity of something. It can also be used indefinitely to refer to 'some kind of' or 'any kind of' in certain contexts. In the provided example, 'ΠΟΙ' appears as part of 'ΠΟΙΑΣ' (poias) and 'ΠΟΙΟΥ' (poiou), which are inflected forms of 'ΠΟΙΟΣ' (poios), meaning 'from what kind of country' and 'from what kind of people'.

Inflection: Masculine, Feminine, or Neuter; Nominative, Genitive, Dative, or Accusative; Singular or Plural. The form 'ΠΟΙ' itself is not a complete inflected word but a stem or part of a compound/inflected form.

Synonyms: ΤΙΣ, ΟΣΤΙΣ

Etymology: The word 'ΠΟΙΟΣ' (poios) is derived from the interrogative stem *po-, related to the Proto-Indo-European root *kʷo-, which is the source of many interrogative and relative pronouns in Indo-European languages.

G4572

Part of Speech: Pronoun

Sounds like: seh-ahf-TOH

Translations: (to) yourself, (to) thyself

Notes: This is a reflexive pronoun meaning 'yourself' or 'thyself'. It is used when the action of the verb is directed back to the subject of the sentence. For example, 'you give to yourself'. It is a compound word formed from the second person pronoun 'σύ' (you) and the intensive pronoun 'αὐτοῦ' (himself, herself, itself).

Inflection: Singular, Dative, Masculine or Feminine

Etymology: The word ΣΕΑΥΤΟΥ is a compound of the second person pronoun ΣΥ (you) and the intensive pronoun ΑΥΤΟΣ (self). It developed from the earlier form ΣΕΑΥΤΟΥ, which itself is a contraction of ΣΟΙ ΑΥΤΟΥ.

G0450

Part of Speech: Verb

Sounds like: ah-nah-STAY-son-teh

Translations: they will raise, they will stand up, they will cause to rise

Notes: This word is a future active indicative form of the verb 'anistemi', meaning 'to raise' or 'to stand up'. It describes an action that will happen in the future, specifically that 'they' (a third-person plural subject) will perform the action of raising or causing something to rise.

Inflection: Third Person, Plural, Future, Active, Indicative

Synonyms: EGEIRO

Etymology: The word 'anistemi' is a compound word formed from the prefix 'ana-' (meaning 'up' or 'again') and 'histemi' (meaning 'to stand' or 'to set'). Thus, it literally means 'to stand up' or 'to cause to stand up again'.

G0450

Part of Speech: Verb

Sounds like: ah-nah-STAY-sohn-tai

Translations: they will rise, they will stand up, they will be raised, they will appear

Notes: This word is a future tense form of the verb 'anistemi', meaning 'to cause to rise' or 'to stand up'. It indicates an action that will happen in the future, specifically referring to multiple subjects rising or being raised. It can be used in contexts of physical rising, resurrection, or appearing.

Inflection: Third Person, Plural, Future, Indicative, Middle/Passive

Synonyms: ΕΓΕΙΡΩ, ΑΝΙΣΤΗΜΙ

Etymology: The word ΑΝΙΣΤΗΜΙ is a compound verb formed from the preposition ΑΝΑ (ana), meaning 'up' or 'again', and the verb ΙΣΤΗΜΙ (histemi), meaning 'to stand' or 'to cause to stand'. Thus, it literally means 'to stand up' or 'to raise up'.

G4982

Part of Speech: Verb

Sounds like: soh-SOO-sin

Translations: they will save, they will deliver, they will preserve, they will heal

Notes: This word means to save, deliver, preserve, or heal. It is used to describe an action performed by a group of people or entities in the future, indicating that they will bring about salvation, rescue, or restoration. For example, it can refer to people being saved from danger or illness.

Inflection: Future, Active, Indicative, Third Person, Plural

Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΘΕΡΑΠΕΥΩ

Etymology: From an assumed primary root meaning 'to save'. It is related to the concept of being safe or sound.

G2561

Part of Speech: Noun

Sounds like: ka-KO-se-os

Translations: of affliction, of ill-treatment, of suffering, of distress, of oppression, of evil

Notes: This word refers to the state of being afflicted, ill-treated, or oppressed. It describes suffering, distress, or hardship. It is often used in contexts describing physical or emotional pain, or the act of causing such pain to others.

Inflection: Singular, Genitive, Feminine

Synonyms: ΘΛΙΨΙΣ, ΣΤΕΝΟΧΩΡΙΑ, ΠΑΘΟΣ

Etymology: The word ΚΑΚΩΣΙΣ (kakōsis) comes from the verb κακόω (kakoō), meaning 'to mistreat, harm, or afflict', which in turn derives from the adjective κακός (kakos), meaning 'bad, evil'.

G2596

Part of Speech: Prefix, Preposition

Sounds like: KAT

Translations: down, against, according to, throughout, during

Notes: This is an elided form of the Greek preposition 'κατά' (kata), which means 'down', 'against', 'according to', 'throughout', or 'during'. It is frequently used as a prefix in compound verbs and nouns, indicating a downward motion, completion, intensity, or opposition. For example, in 'κατέβη' (katebē), it means 'went down', and in 'καταπιεῖν' (katapiein), it means 'to swallow down'. The final alpha (α) is often dropped when the next word or part of the compound begins with a vowel, or when it's followed by certain consonants.

Inflection: Does not inflect (as a prefix); functions as a preposition that takes the genitive or accusative case.

Synonyms: ΠΡΟΣ, ΕΙΣ, ΕΠΙ

Etymology: From Proto-Indo-European *kmt- 'down, with, against'. It is a common Greek preposition that has been used since ancient times.

G1359

Part of Speech: Noun

Sounds like: dee-OH-dohn

Translations: of roads, of ways, of paths, of passages

Notes: This word refers to roads, ways, or passages. It is a compound word formed from διά (dia), meaning 'through', and ὁδός (hodos), meaning 'way' or 'road'. It describes a route or a journey, often implying movement through a place.

Inflection: Genitive, Plural, Feminine

Synonyms: ΟΔΩΝ, ΤΡΙΒΩΝ, ΠΟΡΩΝ

Etymology: The word ΔΙΟΔΟΣ is a compound of the preposition διά (dia), meaning 'through' or 'across', and the noun ὁδός (hodos), meaning 'way', 'road', or 'journey'. It literally means 'a way through'.

G2419

Part of Speech: Proper Noun

Sounds like: ee-roo-sa-LEEM

Translations: Jerusalem

Notes: This word refers to Jerusalem, the ancient capital city of Israel and a central location in biblical narratives. It is a significant religious and historical site, frequently mentioned throughout the Old and New Testaments as the place where many pivotal events occurred.

Inflection: Singular, Indeclinable

Etymology: The name 'Jerusalem' is of Semitic origin, likely meaning 'foundation of Shalem' or 'city of peace'. It is derived from ancient West Semitic roots, with 'Yeru' possibly meaning 'to found' or 'to establish', and 'Shalem' referring to a Canaanite deity or meaning 'peace'.

G2419

Part of Speech: Proper Noun

Sounds like: ee-eh-roo-sa-LEEM

Translations: Jerusalem

Notes: This is the name of the ancient city of Jerusalem, a significant city in the history of Judaism and Christianity. It is often referred to as the Holy City and is central to many biblical narratives. As a proper noun, it functions as the subject or object in a sentence, referring specifically to this particular city.

Inflection: Does not inflect

Etymology: The name 'Jerusalem' is of Semitic origin, likely meaning 'foundation of Shalem' or 'city of peace'. It is derived from ancient Hebrew roots and has been known by various names throughout history, but Jerusalem is its most enduring form.

G2380

Part of Speech: Verb

Sounds like: EH-thoo-on

Translations: they were sacrificing, they were offering, they were slaying, they were killing

Notes: This word is the imperfect active indicative, third person plural, of the verb 'θύω' (thuo). It describes an ongoing or repeated action of sacrificing, offering, slaying, or killing in the past. It implies that the action was in progress or habitual at a certain point in time in the past.

Inflection: Imperfect, Indicative, Active, Third Person, Plural

Synonyms: ΣΦΑΖΩ, ΚΑΤΑΘΥΩ

Etymology: The verb 'θύω' (thuo) comes from a Proto-Indo-European root meaning 'to rush, to rage, to smoke'. In ancient Greek, it evolved to mean 'to make a burnt offering' or 'to sacrifice', often involving the slaying of an animal.

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G2980

Part of Speech: Verb

Sounds like: lah-LEE-teh

Translations: speak, say, tell, talk, preach

Notes: This word is an inflected form of the verb ΛΑΛΕΩ (laleō), meaning 'to speak' or 'to talk'. The form ΛΑΛΙΤΕ is a common variant or misspelling found in ancient manuscripts for ΛΑΛΕΙΤΕ. It is used to describe the act of uttering words, communicating, or proclaiming. It can refer to general conversation, formal speech, or even divine communication.

Inflection: Present, Active, Imperative, Second Person Plural (you all speak!) or Present, Active, Indicative, Second Person Plural (you all speak).

Synonyms: ΛΕΓΩ, ΦΗΜΙ, ΕΡΩ

G0764

Part of Speech: Verb

Sounds like: ay-seh-BEE-sah-teh

Translations: you acted impiously, you were ungodly, you committed sacrilege, you sinned against God

Notes: This word describes the act of being ungodly, impious, or irreverent towards God. It signifies a failure to show proper respect or reverence, often implying a deliberate act of sin or rebellion against divine authority. It is used to describe actions that are contrary to religious duty or moral law.

Inflection: Second Person Plural, Aorist, Active, Indicative

Synonyms: ΑΜΑΡΤΑΝΩ, ΑΝΟΜΕΩ

Etymology: The verb ἀσεβέω (asebeō) is derived from the adjective ἀσεβής (asebēs), meaning 'ungodly' or 'impious', which itself is formed from the negative prefix ἀ- (a-) and σέβομαι (sebomai), meaning 'to worship' or 'to revere'. Thus, it literally means 'not to revere' or 'not to worship'.

G0458

Part of Speech: Verb

Sounds like: eh-no-MEH-sa-teh

Translations: you committed lawless acts, you acted lawlessly, you sinned, you transgressed

Notes: This word describes the act of committing lawless deeds or transgressing a law, often implying a violation of divine or moral law. It is used to indicate that a group of people (specifically 'you all') performed such an action in the past. It emphasizes the nature of the act as being contrary to established norms or divine will.

Inflection: Aorist, Indicative, Active, Second Person Plural

Synonyms: ΑΜΑΡΤΑΝΩ, ΠΑΡΑΒΑΙΝΩ

Etymology: From ANOMOS (lawless), which is formed from the negative prefix A- (not) and NOMOS (law). Thus, it literally means 'to be without law' or 'to act contrary to law'.

G3960

Part of Speech: Verb

Sounds like: eh-PAH-tah-xah

Translations: I struck, I smote, I hit, I beat, I wounded, I killed

Notes: This word is the first person singular aorist active indicative form of the verb 'πάσσω' (passō) or 'πατάσσω' (patassō), meaning 'to strike' or 'to smite'. It describes a completed action of striking or hitting in the past, often with force, and can imply wounding or even killing depending on the context. It is used to describe a direct, forceful action against someone or something.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΤΥΠΤΩ, ΠΛΗΓΩ, ΚΟΠΤΩ

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G3977

Part of Speech: Noun

Sounds like: peh-DEE-ahn

Translations: plain, a plain, field, a field

Notes: This word refers to a flat, open area of land, such as a plain or a field. It is used to describe geographical features and can appear in various contexts related to travel or location. In the provided examples, it is used in the accusative case, indicating movement into or towards a plain.

Inflection: Singular, Accusative, Neuter

Synonyms: ΑΓΡΟϹ

Etymology: The word ΠΕΔΙΟΝ (pedion) comes from the ancient Greek word πέδον (pedon), meaning 'ground' or 'soil'. It refers to a flat expanse of land.

G1209

Part of Speech: Verb

Sounds like: eh-DEK-sas-theh

Translations: you received, you accepted, you welcomed

Notes: This is a verb meaning to receive, accept, or welcome. It implies taking something offered, whether literally (like a gift) or figuratively (like a teaching or a person). It can also mean to take up or to endure. In the provided context, it refers to accepting or welcoming something, even if it's difficult.

Inflection: Aorist, Indicative, Middle Voice, Second Person, Plural

Synonyms: ΛΑΜΒΑΝΩ, ΠΡΟΣΔΕΧΟΜΑΙ, ΥΠΟΔΕΧΟΜΑΙ

Etymology: From a primary verb, probably akin to the base of G1325 (ΔΙΔΩΜΙ) through the idea of handling. It signifies taking or receiving.

G3645

Part of Speech: Verb (Participle)

Sounds like: oh-loh-THREH-oon

Translations: destroying, destroyer, one who destroys, the destroyer

Notes: This word is a present active participle, meaning 'destroying' or 'one who destroys'. It describes an ongoing action of destruction or identifies the agent performing that action. It is often used to refer to a specific entity or person responsible for destruction, such as an angel of death or a plague.

Inflection: Present, Active, Participle, Masculine, Nominative, Singular

Synonyms: ΑΠΟΛΛΥΩΝ, ΦΘΕΙΡΩΝ, ΚΑΤΑΛΥΩΝ

G5399

Part of Speech: Verb

Sounds like: ef-oh-BEE-thay-tai

Translations: they feared, they were afraid, they were terrified

Notes: This word is a verb meaning 'to fear' or 'to be afraid'. It describes an action of experiencing fear or terror. It is used to indicate that a group of people (they) experienced this emotion. The form suggests a past action that was completed, often with a focus on the state or result of that action.

Inflection: Third Person Plural, Aorist, Indicative, Passive

Synonyms: ΔΕΙΔΩ, ΤΡΕΜΩ

Etymology: The word ΦΟΒΕΩ comes from the noun ΦΟΒΟΣ (phobos), meaning 'fear' or 'panic'.

G2048

Part of Speech: Adjective, Noun

Sounds like: EH-ree-mos

Translations: desolate, desert, wilderness, solitary, a desert, a wilderness

Notes: This word describes something that is desolate, uninhabited, or solitary. As an adjective, it can modify a noun to indicate its deserted nature. As a noun, it refers to a desert or wilderness area, a place that is empty or uncultivated. It is often used to describe uninhabited regions or places where people withdraw for solitude.

Inflection: Nominative, Singular, Masculine or Feminine; or Nominative/Accusative, Plural, Neuter (as a noun, 'desert places'); or Nominative/Accusative, Singular, Neuter (as a noun, 'a desert place'). It can also be used as an adjective with various inflections.

Synonyms: ΑΝΥΔΡΟΣ, ΕΡΗΜΙΑ

Etymology: From a prolonged form of a primary word. It describes a place that is empty or uninhabited, often referring to a wilderness or desert.

G1096

Part of Speech: Verb

Sounds like: eh-geh-NO-meen

Translations: I became, I was, I came to be, I happened, I arose

Notes: This is the first person singular aorist indicative middle/passive form of the verb 'γίνομαι' (ginomai). It signifies an action that occurred in the past, indicating a coming into being, a happening, or a transformation. It can be translated as 'I became,' 'I was,' 'I came to be,' or 'I happened,' depending on the context. It describes a completed action in the past.

Inflection: Aorist, Indicative, Middle/Passive, 1st Person, Singular

Synonyms: ΓΕΝΟΜΑΙ, ΕΓΕΝΕΤΟ, ΕΓΕΝΕΤΟ

G5503

Part of Speech: Participle, Adjective

Sounds like: keh-kher-SOH-meh-nee

Translations: laid waste, desolate, made desolate, a desolate (land)

Notes: This word is a perfect passive participle derived from the verb 'chersóō', meaning 'to lay waste' or 'to make desolate'. As a participle, it functions like an adjective, describing something that has been made desolate or laid waste. It implies a state of being barren, uncultivated, or ruined.

Inflection: Singular, Nominative, Feminine, Perfect Passive Participle

Synonyms: ΕΡΗΜΟΣ, ΑΦΑΝΗΣ, ΕΞΗΡΗΜΩΜΕΝΟΣ

Etymology: The verb χερσόω (chersóō) comes from the noun χέρσος (chersos), meaning 'dry land' or 'fallow land'. It describes the act of turning land into a dry or desolate state.

G2961

Part of Speech: Verb

Sounds like: koo-ree-yoo-THEE-so-me-tha

Translations: we will be lorded over, we will be mastered, we will be ruled

Notes: This word is a verb meaning "to be lord over," "to rule," or "to master." The form ΚΥΡΙΕΥΘΗΣΟΜΕΘΑ specifically indicates that "we" will be the ones subjected to being lorded over or mastered by someone or something else in the future. It describes a future state of being under the dominion or control of another.

Inflection: First Person, Plural, Future, Passive, Indicative

Synonyms: ΔΕΣΠΟΖΩ, ΑΡΧΩ, ΒΑΣΙΛΕΥΩ

G1950

Part of Speech: Verb

Sounds like: eh-pee-lay-SEH-tai

Translations: will be forgotten, will forget

Notes: This word is a verb meaning 'will be forgotten' or 'will forget'. It is the future passive indicative form of the verb 'epilanthanomai', which means 'to forget' or 'to neglect'. In the passive voice, the subject is the one being forgotten or neglected. It describes an action that will happen in the future.

Inflection: Third Person, Singular, Future, Passive, Indicative

Synonyms: ΕΚΛΗΘΗΣΕΤΑΙ

Etymology: The word 'epilanthanomai' is a compound verb formed from 'epi' (upon, over) and 'lanthanomai' (to forget, to escape notice). 'Lanthanomai' itself is derived from the root 'lanth-' meaning 'to lie hidden'.

G3565

Part of Speech: Noun

Sounds like: NOOM-fay

Translations: bride, a bride, young woman, a young woman, daughter-in-law, a daughter-in-law, nymph, a nymph

Notes: This word refers to a young woman, especially one who is newly married or about to be married, hence 'bride'. It can also refer to a daughter-in-law or, in a broader sense, any young woman. In ancient Greek mythology, it could also refer to a divine female spirit associated with nature, a 'nymph'. Its usage depends on the context.

Inflection: Singular, Nominative

Synonyms: ΠΑΡΘΕΝΟΣ, ΓΥΝΗ

Etymology: The word ΝΥΜΦΗ comes from Proto-Indo-European, referring to a young woman or bride. It is related to Latin 'nūbere' (to marry) and 'nupta' (bride).

G2889

Part of Speech: Noun

Sounds like: KOS-mon

Translations: world, a world, universe, an universe, adornment, an adornment, order, an order

Notes: This word refers to the world, the universe, or the created order. It can also mean adornment, decoration, or arrangement. In the New Testament, it often refers to humanity or the sinful world system, but can also refer to the physical world. As an accusative noun, it typically functions as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Masculine, Accusative

Synonyms: ΟΙΚΟΥΜΕΝΗ, ΑΙΩΝ

G1950

Part of Speech: Verb

Sounds like: eh-peh-LAH-theh-toh

Translations: forgot, he forgot, she forgot, it forgot

Notes: This word is a verb meaning 'to forget' or 'to neglect'. It is often used to describe someone losing memory of something or someone, or intentionally disregarding something. In the provided examples, it refers to forgetting a song or a person. It is a compound word formed from 'ἐπί' (upon, over) and 'λανθάνομαι' (to escape notice, to be hidden).

Inflection: Aorist, Indicative, Middle, Third Person Singular

Synonyms: ΛΗΘΩ, ΑΜΝΗΜΟΝΕΩ

G3956

Part of Speech: Adjective, Article

Sounds like: TES

Translations: all, every, whole, any, each, the

Notes: This word is an inflected form of the Koine Greek word 'πᾶς' (pas), meaning 'all', 'every', or 'whole'. Without diacritics, 'ΤΕΣ' most commonly represents the feminine plural nominative, accusative, or vocative form of 'πᾶς', which would be 'πᾶσαι' (pasai) or 'πάσας' (pasas) or 'πᾶσες' (pases) in modern Greek. It can also function as a part of the definite article, 'ταῖς' (tais), meaning 'the' (feminine plural dative), or 'τῆς' (tes), meaning 'of the' (feminine singular genitive). In context, it typically refers to a group of feminine nouns, indicating that 'all' or 'every' member of that group is included. For example, 'all women' or 'every city'.

Inflection: Feminine, Plural, Nominative or Accusative or Vocative (from πᾶς); or Feminine, Plural, Dative (from ὁ); or Feminine, Singular, Genitive (from ὁ)

Synonyms: ΑΠΑΣ, ΟΛΟΣ

G2212

Part of Speech: Verb

Sounds like: zee-TAY-seh

Translations: he sought, she sought, it sought, he will seek, she will seek, it will seek, seek (imperative)

Notes: This word means 'to seek', 'to search for', 'to inquire', or 'to demand'. It can refer to a physical search for something lost, an intellectual inquiry, or a moral pursuit. It is often used in contexts of seeking God, truth, or justice. Depending on the context, it can be an aorist active indicative (simple past action) or a future active indicative (future action) in the third person singular, or an aorist active imperative (command) in the second person singular.

Inflection: Third Person Singular, Aorist Active Indicative; or Third Person Singular, Future Active Indicative; or Second Person Singular, Aorist Active Imperative

Synonyms: ΕΡΕΥΝΑΩ, ΔΙΩΚΩ, ΕΠΙΖΗΤΕΩ

G0026

Part of Speech: Noun

Sounds like: ah-GAH-pay-see

Translations: love, charity, (to) love, (to) charity

Notes: This word is a noun referring to 'love' or 'charity'. In Koine Greek, it specifically denotes a selfless, benevolent, and unconditional love, distinct from other forms of love like eros (romantic love) or philia (friendship love). It is often used in a theological context to describe God's love for humanity or the love commanded among believers. As a dative singular, it indicates the indirect object of an action, meaning 'to love' or 'for love'.

Inflection: Singular, Dative, Feminine

Synonyms: ΦΙΛΙΑ, ΕΡΩΣ

G3756

Part of Speech: Adverb

Sounds like: OOKH

Translations: no, not, never, by no means

Notes: This word is a negative adverb used to express absolute negation. It is typically used before a vowel with a rough breathing mark (like 'ουχί' or 'οὐχ') or before a consonant with a smooth breathing mark (like 'οὐκ'). It denies a statement or fact, indicating that something is not true or does not exist. It can be used to negate verbs, adjectives, or other adverbs.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΚ

Etymology: This word is derived from the Proto-Indo-European root *h₂u- meaning 'not'. It is an ancient Greek negative particle.

G0235

Part of Speech: Conjunction, Adverb

Sounds like: AL-lah

Translations: but, yet, rather, on the contrary, nevertheless, however, indeed

Notes: This word is primarily a conjunction used to introduce a contrast or opposition to what has just been stated. It can often be translated as 'but' or 'yet'. It can also function as an adverb, meaning 'on the contrary' or 'indeed', emphasizing a preceding statement or introducing a strong affirmation.

Inflection: Does not inflect

Synonyms: ΔΕ, ΟΜΩΣ, ΠΛΗΝ

Etymology: From the neuter plural of the adjective ἄλλος (allos), meaning 'other'. It developed into a conjunction indicating distinction or opposition.

G4189

Part of Speech: Verb

Sounds like: eh-po-nee-REH-oo-soh

Translations: you acted wickedly, you did evil, you were evil

Notes: This word describes the act of doing evil or acting wickedly. It is used to indicate that someone has committed an act of malice or depravity. The form ΕΠΟΝΗΡΕΥΣΩ specifically refers to a past action completed by a single person, indicating that 'you' (singular) performed an evil deed.

Inflection: Aorist, Indicative, Active, 2nd Person Singular

Synonyms: ΑΜΑΡΤΑΝΩ, ΚΑΚΟΠΟΙΕΩ

Etymology: From πονηρός (ponēros, "evil, wicked"), which comes from πόνος (ponos, "toil, labor, pain"). The verb means to act in a way that is evil or wicked, reflecting the negative connotations of 'pain' or 'toil' in its root.

G3392

Part of Speech: Verb

Sounds like: mee-AH-neh

Translations: to defile, to pollute, to contaminate, to stain, to corrupt

Notes: This verb means to make something unclean, impure, or unholy. It can refer to physical defilement, like staining clothes, or moral and spiritual defilement, such as corrupting one's character or violating sacred things. It is often used in the context of ritual impurity or moral corruption.

Inflection: Present Active Imperative, 2nd Person Plural; or Aorist Active Subjunctive, 3rd Person Singular; or Aorist Active Optative, 3rd Person Singular

Synonyms: ΜΟΛΥΝΩ, ΚΟΙΝΟΩ, ΒΕΒΗΛΟΩ

G2147

Part of Speech: Verb

Sounds like: yoo-re-THAY-san

Translations: they were found, they were discovered

Notes: This word is a verb meaning 'they were found' or 'they were discovered'. It is the aorist passive indicative form of the verb 'to find'. It describes an action that occurred in the past, where the subjects of the verb were the recipients of the action of being found.

Inflection: Aorist, Indicative, Passive, 3rd Person Plural

Synonyms: ΑΝΕΥΡΕΘΗΣΑΝ, ΚΑΤΑΛΗΦΘΗΣΑΝ

Etymology: The word ΕΥΡΙΣΚΩ (heuriskō) comes from Proto-Indo-European *werh₁- ('to find, to discover'). It is related to Latin invenire ('to find').

G5590

Part of Speech: Noun

Sounds like: psy-KHOHN

Translations: of souls, of lives, of spirits, of minds, of breaths

Notes: This word refers to the genitive plural form of 'psyche,' which means soul, life, spirit, or mind. It is often used to denote the inner self, the animating principle of a living being, or the seat of emotions, desires, and affections. In a broader sense, it can refer to life itself or a living being. As a genitive plural, it indicates possession or relationship, meaning 'belonging to souls' or 'of souls.'

Inflection: Plural, Genitive, Feminine

Synonyms: ΠΝΕΥΜΑΤΩΝ, ΖΩΩΝ

G1358

Part of Speech: Noun

Sounds like: dee-or-YG-ma-sin

Translations: breaking through, digging through, burglary, a hole dug through, a breach, a burrow

Notes: This word refers to the act of breaking or digging through something, often with the implication of a forceful entry or a hole created by such an action. It can describe a physical breach, like a hole in a wall, or metaphorically, a 'breaking in' or 'burglary'. It is used to describe a place where something has been dug or broken through.

Inflection: Plural, Dative, Neuter

Synonyms: ΟΡΥΓΜΑ, ΔΙΑΡΡΗΞΙΣ, ΚΑΤΑΛΥΣΙΣ

G0235, G0243

Part of Speech: Conjunction, Adjective

Sounds like: AL

Translations: but, rather, however, yet, another, other, different

Notes: This word, ΑΛʼΛ, is an elided form, indicated by the coronis (apostrophe). It most commonly represents either the conjunction ΑΛΛΑ (alla) or a form of the adjective ΑΛΛΟΣ (allos). As ΑΛΛΑ, it functions as a conjunction meaning 'but,' 'rather,' or 'however,' introducing a contrast or an alternative. As a form of ΑΛΛΟΣ, it means 'another,' 'other,' or 'different,' describing a distinct entity or group. The specific meaning depends on the context of the sentence.

Inflection: Elided form of ΑΛΛΑ (does not inflect) or various inflections of ΑΛΛΟΣ (e.g., Nominative, Feminine, Singular for ΑΛΛΗ; or Accusative, Neuter, Singular for ΑΛΛΟ).

Synonyms: ΔΕ, ΕΤΕΡΟΣ

G3956

Part of Speech: Adjective

Sounds like: PAH-see

Translations: (to) all, (to) every, (to) whole, (to) any, (of) all, (of) every, (of) whole, (of) any

Notes: This word is an adjective meaning 'all,' 'every,' 'whole,' or 'any.' It is used to describe a quantity or entirety. For example, it can be used with a noun to mean 'all the people' or 'every house.' In the provided examples, 'ΠΑΣΗ ΧΩΡΑ' means 'in every land' or 'in all the land,' indicating its use to modify a feminine singular noun.

Inflection: Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter; or Plural, Accusative, Neuter; or Plural, Vocative, Neuter

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European, meaning 'all' or 'every.'

Part of Speech: Verb

Sounds like: DRY-ay

Translations: to cut, to hew, to fell, to prune, to lop

Notes: This word is a verb meaning 'to cut' or 'to hew,' often in the context of felling trees or pruning branches. It describes the action of severing or shaping something with a cutting tool. While 'δρυς' (drus) means 'oak tree,' this verb form is related to the action of working with wood, specifically cutting it.

Inflection: Present, Active, Indicative, Third Person Singular

Synonyms: ΤΕΜΝΩ, ΚΟΠΤΩ

Etymology: The verb 'δρύει' is derived from the noun 'δρυς' (drus), meaning 'oak tree,' and originally referred to the act of felling or working with oak trees. Over time, its meaning broadened to encompass the general act of cutting or hewing.

G0299

Part of Speech: Adjective

Sounds like: AH-thoh-os

Translations: innocent, guiltless, unpunished

Notes: This adjective describes someone who is free from guilt or blame, or who has not suffered punishment for a wrongdoing. It is used to declare a person's blamelessness in a legal or moral sense.

Inflection: Singular, Nominative, Masculine or Feminine; Singular, Accusative, Masculine or Feminine; Singular, Vocative, Masculine or Feminine

Synonyms: ΑΝΑΙΤΙΟΣ, ΑΚΑΚΟΣ

Etymology: The word 'ΑΘΩΟΣ' is derived from the privative alpha (α-) meaning 'not' and 'θωός' (thoos), which relates to punishment or penalty. Thus, it literally means 'without penalty' or 'unpunished'.

G1510

Part of Speech: Verb

Sounds like: EYE-mee

Translations: to be, I am, you are, he is, she is, it is, we are, they are, to exist, to happen, to occur, to come to pass

Notes: This is the Greek verb 'to be', one of the most fundamental verbs in the language. It is used to express existence, identity, or a state of being. It can function as a linking verb, connecting the subject to a predicate noun or adjective, or it can indicate simple existence or occurrence. Its meaning often depends on the context and the case of the noun or pronoun it accompanies.

Inflection: Infinitive or First Person Singular Present Active Indicative. It is a highly irregular verb with many forms for person, number, tense, mood, and voice.

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: The word 'eimi' comes from the Proto-Indo-European root meaning 'to be' or 'to exist'. It is a very ancient and fundamental verb found across many Indo-European languages.

G0654

Part of Speech: Verb

Sounds like: ah-pos-tra-FEE-toh

Translations: let him turn away, let him return, let him turn back, let him turn aside, let him avert, let him pervert

Notes: This word is a compound verb formed from the prefix 'apo-' (away from) and 'strephō' (to turn). It means to turn away, turn back, or avert. It can be used in a literal sense, such as turning one's body away, or in a figurative sense, such as turning away from evil or perverting something. In this form, it is a command or strong wish for someone to turn away.

Inflection: Third Person Singular, Aorist, Passive, Imperative

Synonyms: ΕΚΤΡΕΠΩ, ΑΠΕΧΩ

G2372

Part of Speech: Noun

Sounds like: THOO-mos

Translations: passion, anger, rage, wrath, indignation, a passion, a rage

Notes: This word refers to a strong, often intense, emotional state. It can denote a passionate outburst, a fit of anger, or a deep-seated wrath or indignation. It is often used to describe a powerful emotional response, sometimes impulsive and volatile.

Inflection: Singular, Nominative, Masculine

Synonyms: ΟΡΓΗ, ΠΑΘΟΣ, ΖΗΛΟΣ

Etymology: From an assumed primary word meaning 'to rush, breathe hard'. It refers to the soul as the seat of emotion, hence 'passion' or 'anger'.

G2919

Part of Speech: Verb

Sounds like: KREE-noh-meh

Translations: we judge, we decide, we determine, we condemn, we separate, we choose

Notes: This is the first-person plural present active indicative form of the verb 'κρίνω'. It means 'we judge', 'we decide', or 'we determine'. It can also carry the sense of 'we condemn' or 'we separate/distinguish'. The meaning often depends on the context, particularly whether it refers to making a decision, passing a verdict, or discerning between things.

Inflection: First Person, Plural, Present, Active, Indicative

Synonyms: ΔΙΚΑΖΟΜΕΝ, ΑΠΟΦΑΙΝΟΜΕΝ

Etymology: From a root meaning 'to separate, to put apart'.

G2919

Part of Speech: Verb

Sounds like: KREE-noh-my

Translations: I am judged, I am condemned, I am decided, I contend, I dispute, I am separated, I am distinguished

Notes: ΚΡΙΝΟΜΑΙ is the first person singular, present, middle or passive voice of the verb ΚΡΙΝΩ. In the middle voice, it means 'I contend' or 'I dispute' (judging for oneself or with someone). In the passive voice, it means 'I am judged' or 'I am condemned'. It can also mean 'I am decided' or 'I am separated'. Its meaning depends on the context, often implying a process of evaluation, decision, or separation.

Inflection: Present, Indicative, Middle or Passive, 1st Person, Singular

Synonyms: ΔΙΚΑΖΟΜΑΙ, ΚΑΤΑΚΡΙΝΟΜΑΙ

G0001

Part of Speech: Proper Noun

Sounds like: eh-GYP-too

Translations: of Egypt

Notes: This word refers to the country of Egypt. As a proper noun, it is used to denote the specific geographical region and ancient civilization known as Egypt. In its genitive form, it indicates possession or origin, often translated as 'of Egypt' or 'from Egypt'.

Inflection: Singular, Genitive, Feminine

Etymology: The word ΑΙΓΥΠΤΟΣ (Aigyptos) is of uncertain origin, possibly derived from an Egyptian name for the city of Memphis, Hwt-ka-Ptah ('Mansion of the Ka of Ptah'). It was adopted into Greek and became the standard name for the country.

G2720

Part of Speech: Verb

Sounds like: kat-is-khoo-nt-HE-see

Translations: you will be put to shame, you will be disgraced, you will be confounded

Notes: This word describes the state of being utterly put to shame or disgraced. It implies a deep sense of humiliation or confusion, often in a public or significant context. It is a compound word formed from 'κατά' (down, against) and 'ἰσχύνω' (to strengthen, to prevail), suggesting being overcome or put down.

Inflection: Future, Indicative, Passive, Second Person, Singular

Synonyms: ΑΙΣΧΥΝΘΗΣΗ, ΕΝΤΡΑΠΗΣΗ

G2617

Part of Speech: Verb

Sounds like: kah-tahee-skhoo-NTHEH-see

Translations: you will be ashamed, you will be put to shame, you will be disgraced

Notes: This word is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'against') and the verb αἰσχύνω (aischynō, meaning 'to shame' or 'to disgrace'). It means to be utterly shamed, disgraced, or put to confusion. It is often used in a prophetic or declarative sense, indicating a future state of shame or humiliation.

Inflection: Second Person, Singular, Future, Passive, Indicative

Synonyms: ΑΙΣΧΥΝΩ, ΕΝΤΡΕΠΩ

G2531

Part of Speech: Adverb, Conjunction

Sounds like: KAH-thohss

Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as

Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.

Inflection: Does not inflect

Synonyms: ΩΣ, ΚΑΘΑ

Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').

G0001

Part of Speech: Proper Noun

Sounds like: as-SOOR

Translations: Asshur, Assyria

Notes: This word refers to Asshur, the first capital of ancient Assyria, or to the region of Assyria itself. It is a proper noun used to denote a specific geographical location or its inhabitants. The final apostrophe (keraia) indicates that this is a numeral, representing the number 1. However, in ancient texts, it is also commonly used as a proper noun referring to Asshur or Assyria.

Inflection: Singular, Masculine, Nominative or Accusative

Etymology: The word is of Hebrew origin, derived from the name of Asshur, the son of Shem, who is traditionally considered the ancestor of the Assyrians. It refers to both the person and the land/people descended from him.

G1782

Part of Speech: Adverb

Sounds like: en-TEV-then

Translations: from here, hence, from this place, on this side, on that side

Notes: This adverb indicates movement or origin from a specific place, meaning 'from here' or 'hence'. It can also refer to a point in time, meaning 'from now on', or a direction, meaning 'on this side' or 'on that side'.

Inflection: Does not inflect

Synonyms: ΕΝΘΑΔΕ, ΕΚΕΙΘΕΝ

Etymology: Derived from the Greek preposition 'ἐν' (en), meaning 'in' or 'at', combined with a suffix indicating origin or direction. It signifies movement from a specific location.

G5495

Part of Speech: Noun

Sounds like: KHEE-res

Translations: hands, a hand

Notes: This word refers to 'hands' or 'a hand'. It is the plural form of the noun 'χείρ' (cheir), meaning 'hand'. It is commonly used to denote the physical appendage at the end of the arm, but can also be used metaphorically to signify power, agency, or control, as in 'in the hands of God'.

Inflection: Plural, Nominative or Accusative, Feminine

Synonyms: ΔΕΞΙΑΙ, ΠΑΛΑΜΑΙ

Etymology: The root word ΧΕΙΡ (cheir) comes from a Proto-Indo-European root meaning 'hand'. It is an ancient word with cognates in many Indo-European languages.

G0683

Part of Speech: Verb

Sounds like: ap-OH-sa-toh

Translations: he pushed away, he rejected, he cast off, he put away, he thrust away

Notes: This word is the aorist middle indicative form of the verb 'απωθεω' (apotheo). It describes an action completed in the past, where the subject pushed away, rejected, or cast off something or someone, often with a sense of personal involvement or for their own benefit (middle voice). It implies a decisive act of removal or renunciation.

Inflection: Aorist, Indicative, Middle Voice, 3rd Person Singular

Synonyms: ΑΠΟΒΑΛΛΩ, ΑΡΝΕΟΜΑΙ, ΑΠΟΔΟΚΙΜΑΖΩ

Etymology: The verb 'απωθεω' (apotheo) is a compound word formed from the preposition 'απο' (apo), meaning 'from' or 'away from', and 'ωθεω' (otheo), meaning 'to push' or 'to thrust'. Thus, it literally means 'to push away from'.

G2137