2001 Translation

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G2240

Part of Speech: Verb

Sounds like: EE-koo-sin

Translations: they came, they arrived, they have come, they have arrived

Notes: This word is a verb meaning 'to come' or 'to arrive'. It is used to describe the action of people or things moving towards a particular place or state. In this form, it indicates that a group of people 'came' or 'arrived'.

Inflection: Third Person, Plural, Indicative, Aorist, Active

Synonyms: ΕΡΧΟΜΑΙ, ΠΑΡΑΓΙΝΟΜΑΙ

Etymology: From Proto-Indo-European *sekʷ- 'to follow'. In ancient Greek, it developed the meaning of 'to have come, to be present, to arrive'.

G0191

Part of Speech: Verb

Sounds like: ee-KOO-sen

Translations: he heard, she heard, it heard, he listened, she listened, it listened, he understood, she understood, it understood

Notes: This word is a verb meaning 'to hear', 'to listen', or 'to understand'. It is used to describe the action of perceiving sound or comprehending information. As an aorist tense verb, it describes a completed action in the past, without specifying its duration. It is in the third person singular, meaning the subject is 'he', 'she', or 'it'.

Inflection: Aorist, Indicative, Active, Third Person, Singular

Synonyms: ΕΙΣΑΚΟΥΩ, ΠΡΟΣΕΧΩ

G3959

Part of Speech: Proper Noun

Sounds like: PAS-khor

Translations: Pashhur, Paschur

Notes: This word refers to Pashhur, a proper noun, typically a man's name in the Old Testament. The final apostrophe (coronis) indicates an elision, but in this specific case, it's likely a transliteration of a Hebrew name and the apostrophe might represent a guttural sound or simply be part of the transliteration convention, rather than a Greek elision. It is the name of several individuals mentioned in the Bible, most notably a priest who persecuted Jeremiah.

Inflection: Does not inflect

Etymology: The name 'Pashhur' is of Hebrew origin (פַּשְׁחוּר, Pashchur). It is believed to mean 'freedom' or 'prosperity' or 'he who is free'. It was transliterated into Greek.

G3955

Part of Speech: Proper Noun

Sounds like: PAKH-khor

Translations: Pashhur, Pachhur

Notes: This is a proper noun, referring to a specific individual named Pashhur or Pachhur. The final apostrophe (keraia) indicates that the word is being used as a numeral, specifically the number 800, but in this context, it is more likely a proper noun with a scribal mark or an elision marker. Given the context of the example usage, it refers to a person, likely a priest.

Inflection: Singular, Masculine, Nominative

Etymology: The name Pashhur (or Pachhur) is of Hebrew origin, meaning 'freedom' or 'prosperity'. It appears in the Old Testament as the name of several individuals, particularly priests.

G5207

Part of Speech: Noun

Sounds like: HUI-os

Translations: son, a son

Notes: This word refers to a male offspring, a son. It is a masculine noun and is commonly used to denote a direct descendant or, in a broader sense, someone who shares a close relationship or characteristic with another, such as 'sons of God' or 'sons of disobedience'. It can also refer to a young man or a male child.

Inflection: Singular, Nominative, Masculine

Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ

Etymology: From an unused root, probably meaning 'to beget'. It is related to the concept of generation and lineage.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G2409

Part of Speech: Noun

Sounds like: ee-eh-REH-oos

Translations: priest, a priest

Notes: This word refers to a priest, a person authorized to perform sacred rites of a religion, especially as a mediatory agent between humans and God or gods. In ancient contexts, priests were often responsible for sacrifices, rituals, and interpreting divine will. It is typically used to refer to a male religious official.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΙΕΡΕΥΣ

Etymology: From the Greek word ἱερός (hieros), meaning 'sacred' or 'holy'. The suffix -εύς (-eus) indicates a person associated with or performing a specific function.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, himself, herself, itself, themselves, same, very, a same, the same

Notes: This word functions as both a pronoun and an adjective. As a pronoun, it can mean 'he, she, it' (third person personal pronoun) or be used intensively to mean 'himself, herself, itself, themselves'. When used as an adjective, it means 'the same' or 'the very'. Its meaning depends on its position and context within a sentence. For example, when used attributively with an article (e.g., ὁ αὐτὸς), it means 'the same'. When used predicatively or without an article, it often has an intensive meaning ('he himself').

Inflection: Masculine, Feminine, or Neuter; Singular or Plural; Nominative, Genitive, Dative, or Accusative

Etymology: From Proto-Indo-European *h₁ew-to- (self, same).

G2525

Part of Speech: Participle, Adjective

Sounds like: kah-thes-TAH-meh-nos

Translations: appointed, established, set over, placed, constituted, a constituted one, an appointed one

Notes: This word is a perfect passive participle, meaning 'having been appointed' or 'having been established'. It describes someone or something that has been put into a particular position, office, or state. It is often used to refer to someone who has been officially designated or placed in authority.

Inflection: Perfect Passive Participle, Masculine, Singular, Nominative

Synonyms: ΤΕΤΑΓΜΕΝΟΣ, ΔΙΟΡΙΣΘΕΙΣ, ΚΑΤΕΣΤΗΜΕΝΟΣ

G3624

Part of Speech: Noun

Sounds like: oy-KOO

Translations: of a house, of a home, of a household, of a family, of a temple, of a dwelling

Notes: This word is a noun referring to a house, home, or dwelling place. It can also refer to a household, family, or even a temple. In its genitive form, as seen here, it indicates possession or origin, often translated with 'of' or 'belonging to'. It is used to describe the place where people live or a group of people living together.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΗΣΙΣ

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G4395

Part of Speech: Verb

Sounds like: pro-fee-TEV-on-tos

Translations: prophesying, of prophesying, while prophesying

Notes: This word is a participle derived from the verb 'to prophesy'. It describes an action of speaking under divine inspiration, foretelling future events, or proclaiming God's message. It functions like an adjective or adverb, modifying a noun or verb to indicate that the subject is engaged in the act of prophesying. In this genitive form, it often indicates a temporal relationship, meaning 'while someone was prophesying' or 'during the time of someone prophesying'.

Inflection: Singular, Genitive, Masculine or Neuter, Present, Active, Participle

Synonyms: ΜΑΝΤΕΥΟΜΑΙ, ΧΡΗΣΜΩΔΕΩ

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

G1745

Part of Speech: Verb

Sounds like: eh-neh-BAH-len

Translations: he cast in, he threw in, he put in, he entered, he attacked, he invaded

Notes: This word is the aorist active indicative third person singular form of the verb 'ἐμβάλλω' (emballō). It describes an action of casting, throwing, or putting something into something else, or entering/invading a place. The meaning can vary slightly depending on the context, often implying a forceful or decisive action.

Inflection: Aorist, Active, Indicative, Third Person, Singular

Synonyms: ΕΙΣΕΡΧΟΜΑΙ, ΕΙΣΠΙΠΤΩ, ΕΠΙΤΙΘΕΜΑΙ

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G2627

Part of Speech: Noun

Sounds like: kah-tah-RAK-teen

Translations: waterfall, cataract, floodgate, chute, torrent, a waterfall, a cataract, a floodgate, a chute, a torrent

Notes: This word is a scribal abbreviation for ΚΑΤΑΡΑΚΤΗΝ (kataraktēn), which is the accusative singular form of the noun ΚΑΤΑΡΑΚΤΗΣ (kataraktēs). It refers to a waterfall, a cataract, or a floodgate, often implying a rushing or violent descent of water. It can also refer to a chute or torrent. In ancient texts, it describes a place where water falls or rushes down, or a device that controls the flow of water.

Inflection: Singular, Accusative, Masculine

Etymology: The word ΚΑΤΑΡΑΚΤΗΣ (kataraktēs) is derived from the Greek verb καταράσσω (katarassō), meaning 'to dash down' or 'to break down'. It combines the preposition κατά (kata), meaning 'down', with the verb ἀράσσω (arassō), meaning 'to strike' or 'to dash'.

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G0657

Part of Speech: Verb

Sounds like: ah-po-teh-TAG-meh-nee-oo

Translations: set apart, separated, appointed, assigned, designated, detached, given up, renounced

Notes: This word is likely a misspelling or a variant of a form of the verb 'apotasso' (G0657), which means to set apart, separate, or appoint. It describes something that has been designated for a specific purpose or separated from others. In context, it often refers to something being assigned or appointed.

Inflection: Perfect Passive Participle, Genitive, Feminine, Singular

Synonyms: ΔΙΟΡΙΖΩ, ΠΡΟΣΔΙΟΡΙΖΩ, ΤΑΣΣΩ

G0657

Part of Speech: Verb (Participle)

Sounds like: ah-po-teh-TAG-meh-noo

Translations: (of) having been separated, (of) having been set apart, (of) having been assigned, (of) having been appointed, (of) having been dismissed, (of) having been renounced

Notes: This word is the genitive singular form of the perfect passive participle of the verb 'apotassō'. It describes something or someone that has been separated, set apart, assigned, appointed, dismissed, or renounced. It often implies a state of being designated for a specific purpose or having been formally detached from something.

Inflection: Perfect, Passive, Participle, Genitive, Singular, Masculine, Feminine, or Neuter

Synonyms: ΑΦΩΡΙΣΜΕΝΟΥ, ΔΙΩΡΙΣΜΕΝΟΥ

G1806

Part of Speech: Verb

Sounds like: ex-AY-gah-gen

Translations: he led out, he brought out, he led forth, he brought forth

Notes: This word is a verb meaning 'to lead out' or 'to bring out'. It describes the action of guiding or taking someone or something from one place to another, typically from an enclosed space or a state of confinement into an open or free area. It is often used in contexts of liberation or departure.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΑΠΑΓΩ, ΕΚΦΕΡΩ, ΕΚΒΑΛΛΩ

Etymology: The word ἐξάγω (exagō) is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb ἄγω (agō), meaning 'to lead' or 'to bring'.

G2408

Part of Speech: Proper Noun

Sounds like: ee-eh-reh-MEE-ah

Translations: Jeremiah

Notes: This is the name of the prophet Jeremiah, a major prophet in the Old Testament. It is used to refer to the person himself or, by extension, to the book of Jeremiah. In the provided context, it appears in the dative case, indicating 'to Jeremiah' or 'in Jeremiah'.

Inflection: Singular, Dative, Masculine

Etymology: The name 'Jeremiah' is of Hebrew origin, derived from the Hebrew name Yirmeyahu (יִרְמְיָהוּ), meaning 'Yahweh will exalt' or 'Yahweh will lift up'. It was transliterated into Greek.

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G2627

Part of Speech: Noun

Sounds like: kah-tah-RAH-koo

Translations: of a cataract, of a waterfall, of a floodgate, of a torrent, of a chute

Notes: This word is the genitive singular form of the noun 'καταράκτης' (kataraktēs), meaning 'cataract,' 'waterfall,' 'floodgate,' or 'torrent.' It refers to a steep descent of water, often implying a powerful or destructive flow. In the provided context, it appears to be a misspelling of 'καταράκτου' (kataraktou), which is the genitive singular of 'καταράκτης'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΧΕΙΜΑΡΡΟΥ, ΚΑΤΑΚΛΥΣΜΟΥ

G2634

Part of Speech: Noun

Sounds like: kah-tah-RAK-too

Translations: of a cataract, of a waterfall, of a floodgate, of a sluice, of a prison shaft, of a dungeon, of a torrent

Notes: This word refers to a cataract, a waterfall, or a floodgate. In some contexts, it can also refer to a shaft or opening, such as a dungeon or a prison shaft, through which one might descend or be thrown. It is used to describe a place of descent or a barrier controlling water flow.

Inflection: Singular, Genitive, Masculine

Synonyms: ΧΕΙΜΑΡΡΟΣ, ΦΡΕΑΡ

Etymology: The word ΚΑΤΑΡΑΚΤΟΣ is derived from the verb καταράσσω (katarassō), meaning 'to fall down, to dash down'. It combines the preposition κατά (kata), meaning 'down', with the verb ἀράσσω (arassō), meaning 'to strike, to dash'.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G3780

Part of Speech: Adverb

Sounds like: OO-khee

Translations: no, not, by no means, certainly not

Notes: This word is a strong negative particle, used to express an emphatic 'no' or 'not'. It is often used when the speaker expects a negative answer or wants to strongly deny something. It can stand alone as an answer or be used to negate a verb or a phrase, emphasizing the denial more strongly than a simple 'οὐ'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΜΗ

Etymology: From οὐ (ou) and the enclitic particle χί (chi), which adds emphasis. It is a strengthened form of the simple negative particle οὐ.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-os

Translations: Lord, a Lord, Master, a Master, Sir, a Sir

Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.

Inflection: Nominative, Singular, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G3686

Part of Speech: Noun

Sounds like: O-no-MA

Translations: name, a name, reputation, character, authority, title

Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or authority, as a name often represents the essence of a person or entity. It is commonly used in phrases like 'in the name of' to denote authority or representation.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΚΛΕΟΣ, ΦΗΜΗ, ΔΟΞΑ

Etymology: From Proto-Indo-European, meaning 'name'. It is cognate with Latin 'nomen' and English 'name'.

G0235

Part of Speech: Conjunction, Adverb

Sounds like: ALL

Translations: but, yet, rather, on the contrary, however, moreover, indeed

Notes: This word is a conjunction or adverb used to introduce a contrast, an exception, or an emphasis. It often translates to 'but' or 'yet' when contrasting two ideas, or 'rather' when correcting a previous statement. It can also be used to add emphasis, meaning 'indeed' or 'moreover'. It is an indeclinable particle.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other'. It is related to Latin alius and English 'else'.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G3351

Part of Speech: Adjective, Noun

Sounds like: meh-TOY-kon

Translations: sojourner, a sojourner, foreigner, a foreigner, alien, an alien, stranger, a stranger

Notes: This word refers to a resident alien or a foreigner living in a place without full citizenship rights. It is a compound word formed from 'μετά' (meta), meaning 'with' or 'among', and 'οἶκος' (oikos), meaning 'house' or 'dwelling'. It describes someone who has moved to live among others in a new place. It can be used to describe someone who is not a native of the land.

Inflection: Singular, Accusative, Masculine or Neuter

Synonyms: ΠΑΡΟΙΚΟΣ, ΞΕΝΟΣ

G3778

Part of Speech: Demonstrative Pronoun

Sounds like: TA-deh

Translations: these things, thus, as follows

Notes: ΤΑΔΕ is the neuter plural form of the demonstrative pronoun ὅδε (hode), meaning 'this' or 'these'. It is often used to introduce a statement, a list of items, or direct speech, functioning like 'thus' or 'as follows'. For example, 'thus says the Lord'. It can refer to things that are about to be said or have just been mentioned.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΟΥΤΟΣ, ΤΟΙΟΥΤΟΣ

Etymology: The word ὅδε (hode) is formed from the demonstrative pronoun ὁ (ho, 'this, that') and the deictic particle -δε (-de), which emphasizes proximity or immediate reference.

G1325

Part of Speech: Verb

Sounds like: DIH-doh-mee

Translations: give, grant, put, deliver, allow, entrust, offer, provide

Notes: This verb means 'to give' or 'to grant'. It can be used in various contexts, such as giving a gift, granting permission, delivering something, or entrusting a task to someone. It often implies a transfer of possession, authority, or responsibility.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΔΙΔΩ, ΠΑΡΕΧΩ, ΔΩΡΕΩ

Etymology: From Proto-Indo-European *deh₃- 'to give'. It is a reduplicated present form, common in ancient Greek verbs.

G4862

Part of Speech: Preposition, Prefix

Sounds like: soon

Translations: with, together with, along with

Notes: ΣΥΝ is a preposition that typically takes the dative case, meaning 'with' or 'together with', indicating association, accompaniment, or union. It is also very commonly used as a prefix in compound words, where it conveys the idea of 'togetherness', 'union', 'completion', or 'joint action'. For example, 'συντρίβω' (syntribo) means 'to break together' or 'to crush', and 'συνκαίω' (synkaio) means 'to burn together'.

Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.

Synonyms: ΜΕΤΑ, ΟΜΟΥ

Etymology: From Proto-Indo-European *kom, meaning 'with' or 'beside'. It is cognate with Latin 'cum' and English 'co-' or 'con-'.

G4098

Part of Speech: Verb

Sounds like: peh-SOO-teh

Translations: fall, fall down, prostrate yourselves, fall upon, fall into, fall under, fall away, perish, be cast down

Notes: This word is an aorist active imperative, second person plural form of the verb 'πίπτω' (pipto), meaning 'to fall'. It commands a group of people to fall or fall down. It can be used in various contexts, such as falling to the ground, falling from a height, falling into a state or condition, or falling away from faith. It often implies a sudden or decisive action.

Inflection: Aorist, Active, Imperative, Second Person, Plural

Synonyms: ΚΑΤΑΠΙΠΤΩ, ΠΡΟΣΠΙΠΤΩ

G2189

Part of Speech: Noun

Sounds like: ekh-THROH

Translations: to an enemy, for an enemy, by an enemy, with an enemy, an enemy

Notes: This word refers to an enemy or adversary. It is the dative singular form of the noun 'echthros', indicating the indirect object of an action or the means by which something is done. It can also be used to express association or accompaniment.

Inflection: Singular, Dative, Masculine

Synonyms: ΑΝΤΙΚΕΙΜΕΝΟΣ, ΠΟΛΕΜΙΟΣ

Etymology: The word 'echthros' comes from a primary word 'echtho' (to hate). It is related to the concept of hatred and hostility.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G1325

Part of Speech: Verb

Sounds like: DOH-soh

Translations: I will give, I will grant, I will bestow, I will put, I will place

Notes: This word is the first person singular future active indicative form of the verb 'δίδωμι' (didomi), meaning 'to give'. It indicates an action that the speaker will perform in the future, such as 'I will give' or 'I will grant'. It is commonly used to express promises, intentions, or future actions of giving or providing something.

Inflection: Future Active Indicative, 1st Person Singular

Synonyms: ΔΩΣΕΙ, ΔΩΣΟΜΕΝ

Etymology: The word 'δίδωμι' (didomi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present stem, a common feature in ancient Greek verbs.

G5495

Part of Speech: Noun

Sounds like: KHEI-ras

Translations: hands, a hand

Notes: This is an inflected form of the Koine Greek noun 'χείρ' (cheir), meaning 'hand'. In this form, 'ΧΙΡΑΣ' typically functions as the accusative plural, referring to multiple hands as the direct object of a verb. It can also, less commonly, be interpreted as the nominative or accusative singular form of a first declension noun, but given the root 'χείρ', the accusative plural is the most common and appropriate interpretation.

Inflection: Plural, Accusative, Feminine

Synonyms: ΔΕΞΙΑ, ΠΑΛΑΜΗ

Part of Speech: Pronoun

Sounds like: ow-TOOS

Translations: them, themselves, him, it, the same

Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.

Inflection: Accusative, Masculine, Plural

Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ

G2696

Part of Speech: Verb

Sounds like: kah-tah-KOP-soo-sin

Translations: they will cut down, they will hew down, they will break in pieces, they will shatter

Notes: This is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'against') and the verb κόπτω (koptō, meaning 'to cut' or 'to strike'). It means to cut down, hew down, or break into pieces, often with destructive force. It is used to describe the action of completely destroying something by cutting or striking it repeatedly, such as cutting down trees, breaking weapons, or demolishing idols.

Inflection: Future, Indicative, Active, Third Person, Plural

Synonyms: ΣΥΝΤΡΙΒΩ, ΚΑΤΑΛΥΩ, ΑΦΑΝΙΖΩ

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G2479

Part of Speech: Noun

Sounds like: is-KHOON

Translations: strength, power, might, force, ability, a strength, a power

Notes: This word refers to inherent strength, power, or might, often implying a capacity for action or resistance. It can describe physical, moral, or spiritual power. In the provided context, it likely refers to the power or might of God.

Inflection: Singular, Accusative, Feminine

Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ, ΕΞΟΥΣΙΑ

Etymology: The word 'ΙΣΧΥΣ' (the root of ΙΣΧΥΝ) is of uncertain origin, possibly related to a root meaning 'to hold back' or 'to be strong'.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G3449

Part of Speech: Noun

Sounds like: POH-noos

Translations: toil, labor, pain, suffering, distress, toils, labors, pains, sufferings, distresses

Notes: This word refers to physical or mental exertion, often implying hardship, fatigue, or suffering. It can describe the effort involved in work or the pain experienced as a result of it. It is used in sentences to denote the difficulties or afflictions one might endure.

Inflection: Plural, Accusative, Masculine

Synonyms: ΚΟΠΟΣ, ΟΔΥΝΗ, ΘΛΙΨΙΣ

Etymology: The word πόνος (ponos) comes from the Proto-Indo-European root *pen- meaning 'to toil, to work'. It is related to the Latin poena ('punishment, penalty') and English 'pain'.

G2730

Part of Speech: Participle, Noun

Sounds like: kah-toy-KOON-tes

Translations: dwelling, inhabiting, residing, living, those who dwell, those who inhabit, those who reside, those who live

Notes: This word is a present active participle derived from the verb 'katoikeō', meaning 'to dwell' or 'to inhabit'. It describes someone or something that is currently dwelling or residing in a place. When used as a noun, it refers to 'those who dwell' or 'the inhabitants' of a particular area. It is often used to describe people living in a specific region or on the earth.

Inflection: Plural, Nominative, Masculine, Present Active Participle

Synonyms: ΟΙΚΟΥΝΤΕΣ, ΕΝΟΙΚΟΥΝΤΕΣ

G1619

Part of Speech: Noun

Sounds like: ekh-ma-loh-SEE-ah

Translations: captivity, a captivity, exile, bondage

Notes: This word refers to the state of being held captive or in exile, often as a result of war or conquest. It describes the condition of being deprived of freedom and subjected to the control of another. It is a feminine noun and would be used to describe the state or condition itself.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΙΧΜΑΛΩΣΙΑ, ΔΟΥΛΕΙΑ, ΑΠΟΙΚΙΑ

Etymology: The word ΕΧΜΑΛΩΣΙΑ (a variant of ΑΙΧΜΑΛΩΣΙΑ) is a compound word derived from the preposition 'εκ' (ek), meaning 'out of' or 'from', and 'αλίσκομαι' (haliskomai), meaning 'to be captured' or 'to be taken'. It literally means 'the state of being taken out'.

G0005

Part of Speech: Noun

Sounds like: ahee-khma-loh-SEE-ah

Translations: captivity, a captivity, prisoners, those taken captive

Notes: This word refers to the state of being taken captive, or the act of taking captives. It can also refer to the group of people who have been taken captive, or the place where they are held. It describes a condition of being held against one's will, often as a result of war or conquest.

Inflection: Singular, Nominative, Feminine

Synonyms: ΔΟΥΛΕΙΑ, ΑΙΧΜΑΛΩΤΕΥΣΙΣ

Etymology: The word is a compound derived from ΑΙΧΜΗ (AIXME), meaning 'spear' or 'point', and the root of ΑΛΙΣΚΟΜΑΙ (ALISKOMAI), meaning 'to be captured' or 'to be taken'. Thus, it literally means 'capture by spear' or 'capture in battle'.

G3739

Part of Speech: Pronoun

Sounds like: OYS

Translations: to whom, to which, to what

Notes: This word is a relative pronoun, meaning 'to whom', 'to which', or 'to what'. It is used to introduce a relative clause, connecting it to a noun or pronoun in the main clause. It indicates the indirect object of the verb in the relative clause, showing to whom or to what an action is directed. It can refer to people or things and is used for all genders.

Inflection: Dative, Plural, All genders

Synonyms: ΤΙΣ, ὉΠΟΙΟΣ

Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun and is a common form for relative pronouns across Indo-European languages.

G2902

Part of Speech: Verb

Sounds like: ek-ra-TAY-sas

Translations: you held, you took hold, you seized, you grasped, you retained, you prevailed

Notes: This word describes the action of taking or holding something firmly, often implying strength, control, or dominance. It can mean to seize, grasp, or lay hold of something or someone. It is also used in the sense of retaining or keeping something, or to prevail over someone or something. The form 'ΕΚΡΑΤΗΣΑΣ' specifically indicates an action completed in the past by a single person.

Inflection: Aorist, Indicative, Active, Second Person Singular

Synonyms: ΛΑΜΒΑΝΩ, ΚΑΤΕΧΩ, ΣΥΛΛΑΜΒΑΝΩ

Etymology: The root word ΚΡΑΤΕΩ (krateō) comes from κράτος (kratos), meaning 'strength, power, dominion'. Thus, the verb inherently carries the sense of exercising power or strength.

G2902

Part of Speech: Verb

Sounds like: ay-kra-TAY-sas

Translations: you held, you seized, you grasped, you took hold of, you overcame, you prevailed, you ruled

Notes: This word is the second person singular aorist active indicative form of the verb ΚΡΑΤΕΩ (krateō). It describes an action that was completed in the past by 'you' (singular). The verb generally means to be strong, to rule, to seize, to hold fast, or to overcome. Its specific meaning can vary depending on the context, often implying a firm grip, control, or victory over something or someone.

Inflection: Aorist, Active, Indicative, 2nd Person Singular

Synonyms: ΚΑΤΕΧΩ, ΛΑΜΒΑΝΩ, ΝΙΚΑΩ

Etymology: The verb ΚΡΑΤΕΩ (krateō) derives from the noun ΚΡΑΤΟΣ (kratos), meaning 'strength, power, might, dominion'. It signifies the exercise of power or control.

G1410

Part of Speech: Verb

Sounds like: ee-dy-NAH-stheen

Translations: I was able, I could, I had power, I was empowered

Notes: This word is the first person singular, aorist indicative passive form of the verb δύναμαι (dynamai), meaning 'to be able' or 'to have power'. Although it is morphologically passive, it functions with an active meaning, indicating that the subject 'was able' or 'could' do something. It describes a past ability or capacity.

Inflection: First Person Singular, Aorist, Indicative, Passive

Synonyms: ΙΣΧΥΩ, ΕΞΕΣΤΙΝ

Etymology: The verb δύναμαι (dynamai) comes from the noun δύναμις (dynamis), meaning 'power' or 'ability'. It is related to the concept of inherent strength or capacity.

G1096

Part of Speech: Verb

Sounds like: eh-geh-NO-meen

Translations: I became, I was, I came to be, I happened, I arose

Notes: This is the first person singular aorist indicative middle/passive form of the verb 'γίνομαι' (ginomai). It signifies an action that occurred in the past, indicating a coming into being, a happening, or a transformation. It can be translated as 'I became,' 'I was,' 'I came to be,' or 'I happened,' depending on the context. It describes a completed action in the past.

Inflection: Aorist, Indicative, Middle/Passive, 1st Person, Singular

Synonyms: ΓΕΝΟΜΑΙ, ΕΓΕΝΕΤΟ, ΕΓΕΝΕΤΟ

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G3091

Part of Speech: Adverb

Sounds like: pik-ROH

Translations: bitterly, sharply, severely, harshly, grievously

Notes: This word is an adverb derived from the adjective 'bitter'. It describes an action performed in a bitter, sharp, or severe manner. It can refer to a harsh emotional state, a painful experience, or a severe action. For example, one might weep bitterly, speak sharply, or be treated severely.

Inflection: Does not inflect

Synonyms: ΣΚΛΗΡΩΣ, ΧΑΛΕΠΩΣ, ΟΞΕΩΣ

Etymology: The word ΠΙΚΡΟΣ (from which ΠΙΚΡΩ is derived) comes from Proto-Indo-European, referring to something sharp or pointed, which then evolved to mean 'bitter' or 'pungent'.

G3056

Part of Speech: Noun

Sounds like: LO-go

Translations: (to) word, (to) reason, (to) account, (to) saying, (to) message, (to) speech, (to) matter, (to) thing, by word, by reason, by account, by saying, by message, by speech, by matter, by thing

Notes: This word is the dative singular form of the noun 'ΛΟΓΟΣ' (logos). 'ΛΟΓΟΣ' is a fundamental term in Greek, meaning 'word,' 'reason,' 'account,' 'speech,' or 'message.' In its dative form 'ΛΟΓΩ,' it often indicates the indirect object of an action, the means or instrument by which something is done, or the cause or reason for something. It can be translated with prepositions like 'to,' 'for,' 'by,' or 'with,' depending on the context.

Inflection: Singular, Dative, Masculine

Synonyms: ΡΗΜΑ, ΜΥΘΟΣ, ΕΠΟΣ

G111

Part of Speech: Noun

Sounds like: ah-the-SEE-an

Translations: lawlessness, a lawlessness, wickedness, iniquity

Notes: This word refers to a state of lawlessness or a specific act of wickedness, often implying a disregard for divine or moral law. It describes a condition where established rules or principles are ignored or violated.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΝΟΜΙΑ, ΑΣΕΒΕΙΑ

Etymology: The word derives from the Greek prefix 'a-' (meaning 'not' or 'without') and 'thesis' (meaning 'a setting' or 'a law'). Thus, it literally means 'without law' or 'lawlessness'.

G5004

Part of Speech: Noun

Sounds like: tah-lai-po-REE-an

Translations: misery, distress, affliction, hardship, a misery, a distress, an affliction, a hardship

Notes: This word refers to a state of misery, distress, or affliction. It describes a condition of suffering or hardship. It is often used to convey a sense of deep trouble or difficulty.

Inflection: Singular, Accusative, Feminine

Synonyms: ΚΑΚΩΣΙΣ, ΘΛΙΨΙΣ, ΣΤΕΝΟΧΩΡΙΑ

Etymology: From the adjective ταλαίπωρος (talaipōros), meaning 'wretched' or 'suffering', which is a compound of τάλαν (talan, 'suffering, enduring') and πῶρος (pōros, 'callus, hard skin', metaphorically 'hardship'). Thus, it literally means 'enduring hardship'.

G1941

Part of Speech: Verb

Sounds like: eh-pee-kah-LEH-soh-my

Translations: I will call upon, I will appeal to, I will invoke, I will name, I will be called

Notes: This word is a future tense, middle voice, first person singular form of the verb 'epikaleo'. It means to call upon someone, often for help, assistance, or as an appeal to authority. It can also mean to invoke a name, or to be called by a certain name or title. The middle voice emphasizes the subject's involvement in the action, meaning 'I myself will call upon' or 'I will call upon for myself'.

Inflection: First Person, Singular, Future, Middle Voice, Indicative

Synonyms: ΚΑΛΕΩ, ΟΝΟΜΑΖΩ

Etymology: The word 'epikaleo' is a compound verb formed from the preposition 'epi' (meaning 'upon' or 'on') and the verb 'kaleo' (meaning 'to call'). It literally means 'to call upon' or 'to call on'.

G3056

Part of Speech: Noun

Sounds like: LOH-goss

Translations: word, a word, reason, a reason, account, an account, speech, a speech, message, a message, report, a report, thing, a thing, matter, a matter, saying, a saying, discourse, a discourse

Notes: The word 'logos' is a fundamental term in Koine Greek with a wide range of meanings. It can refer to a spoken or written word, a statement, a message, or a command. Beyond simple communication, it also encompasses concepts like reason, logic, an account, a narrative, or even a divine utterance or principle. Its specific meaning often depends on the context in which it is used.

Inflection: Singular, Nominative, Masculine

Synonyms: ΡΗΜΑ, ΕΠΟΣ

Etymology: From the verb λέγω (legō), meaning 'to say, speak'. It refers to something said or thought, and its meaning evolved to encompass both speech and the underlying reason or thought.

G3680

Part of Speech: Noun

Sounds like: oh-nay-DIS-mon

Translations: reproach, disgrace, insult, shame, a reproach, a disgrace, an insult, a shame

Notes: This word refers to the act of reproaching, insulting, or disgracing someone or something. It signifies the state of being subjected to scorn, contempt, or public shame. It can also refer to the cause or object of such reproach.

Inflection: Singular, Masculine, Accusative

Synonyms: ΑΙΣΧΥΝΗ, ΥΒΡΙΣ, ΚΑΤΑΚΡΙΜΑ

Etymology: Derived from the verb ΟΝΕΙΔΙΖΩ (ONEIDIZO), meaning 'to reproach, to revile', which itself comes from ΟΝΕΙΔΟΣ (ONEIDOS), meaning 'reproach, blame'.

G2036

Part of Speech: Verb

Sounds like: EYE-pah

Translations: I said, I spoke

Notes: This is the first person singular aorist indicative active form of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. It describes a completed action of speaking or saying something in the past. For example, it could be used in a sentence like 'I said to them' or 'I spoke the word'.

Inflection: First Person, Singular, Aorist, Indicative, Active

Synonyms: ΛΑΛΕΩ, ΦΗΜΙ

Etymology: The verb λέγω (legō) comes from a Proto-Indo-European root meaning 'to collect, gather, pick out, count, recount, tell'. In Greek, it evolved to mean 'to say' or 'to speak', often implying a reasoned or deliberate utterance.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G2980

Part of Speech: Verb

Sounds like: lah-LEE-soh

Translations: I will speak, I will say, I will talk

Notes: This is the first person singular future active indicative form of the verb 'λαλέω' (laleō), meaning 'to speak' or 'to talk'. It indicates an action that the speaker will perform in the future, such as 'I will speak' or 'I will say'. It is commonly used to express future communication or declaration.

Inflection: Future, Active, Indicative, 1st Person, Singular

Synonyms: ΕΡΩ, ΛΕΓΩ, ΦΗΜΙ

Etymology: From an onomatopoeic root, imitating the sound of babbling or chattering. It originally referred to incoherent speech or babbling, but in Koine Greek, it evolved to mean speaking in general, often with a focus on the act of speaking rather than the content.

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G4442

Part of Speech: Noun

Sounds like: poor

Translations: fire, a fire

Notes: This word refers to fire, a fundamental element. It is often used in contexts of burning, light, or judgment. The final apostrophe (keraia) indicates that this form is likely a numeral, specifically 800, but in the provided context, it functions as the noun 'fire'. The apostrophe could also be a coronis, indicating an elision, but 'ΠΥΡ' is a complete word on its own.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΦΛΟΞ, ΚΑΥΜΑ

Etymology: From Proto-Indo-European. It is related to words for fire in many other Indo-European languages.

G5395

Part of Speech: Verb, Participle

Sounds like: FLEH-gon

Translations: burning, blazing, flaming, a burning, a blazing

Notes: This word is the present active participle of the verb 'φλέγω', meaning 'to burn' or 'to blaze'. It describes something that is actively burning or in a state of being aflame. It can be used adjectivally to describe a noun, such as 'a burning fire', or substantively, referring to 'that which is burning'.

Inflection: Present, Active, Participle, Singular, Neuter, Nominative or Accusative

Synonyms: ΚΑΙΩ, ΠΥΡΦΟΡΕΩ

Etymology: The verb 'φλέγω' (phlegō) comes from a Proto-Indo-European root meaning 'to burn, to shine'. It is related to words in other Indo-European languages that refer to fire or light.

G3920

Part of Speech: Verb

Sounds like: pa-REE-mai

Translations: to be present, to be at hand, to be near, to have arrived, to be ready

Notes: This verb means to be present, to be at hand, or to have arrived. It describes a state of being near or ready for something. It can also imply a readiness to act or a state of being available.

Inflection: Present, Middle/Passive Voice, Infinitive

Synonyms: ΠΑΡΕΙΝΑΙ, ΕΙΝΑΙ

Etymology: The word comes from the prefix ΠΑΡΑ (para), meaning 'beside' or 'near', and the verb ΕΙΜΙ (eimi), meaning 'to be'. Thus, it literally means 'to be near' or 'to be beside'.

G3841

Part of Speech: Adverb

Sounds like: PAN-toh-then

Translations: from all sides, on every side, everywhere, all around

Notes: This word is an adverb indicating origin or direction from all points or in all directions. It describes something that comes from or is present on every side, encompassing a complete surrounding area. It can be used to describe a situation where something is happening or coming from all directions simultaneously.

Inflection: Does not inflect

Synonyms: ΠΑΝΤΑΧΟΥ

Etymology: From the root of ΠΑΣ (all) and the suffix -θεν (from, indicating origin or direction).

G1410

Part of Speech: Verb

Sounds like: DOO-na-mahee

Translations: I am able, I can, I have power, I am strong enough

Notes: This verb means 'to be able', 'to have power', or 'to be strong enough'. It is often used to express capability or possibility, indicating that someone has the capacity or permission to do something. It can be followed by an infinitive to show what one is able to do.

Inflection: First person singular, Present, Indicative, Middle/Passive

Synonyms: ΙΣΧΥΩ, ΕΞΟΥΣΙΑΖΩ

Etymology: From δύναμις (dynamis), meaning 'power' or 'ability'. It is related to the concept of inherent strength or capacity.

G5342

Part of Speech: Verb

Sounds like: FEH-rine

Translations: to bear, to carry, to bring, to lead, to endure, to produce

Notes: This word is the present active infinitive form of the verb ΦΕΡΩ. It means "to bear," "to carry," or "to bring." It can also imply enduring something or producing fruit/results. It is used to express an action without specifying a subject or tense, often functioning like an English infinitive phrase.

Inflection: Present, Active, Infinitive

Synonyms: ΑΓΩ, ΚΟΜΙΖΩ, ΒΑΣΤΑΖΩ

Etymology: From Proto-Indo-European *bʰer- meaning 'to carry, to bear'. It is cognate with Latin ferō, English bear, and Sanskrit bharati.

G0191

Part of Speech: Verb

Sounds like: EE-koo-sah

Translations: I heard, I did hear, I have heard

Notes: This word is the first person singular, aorist active indicative form of the verb 'akouō', meaning 'to hear'. It describes a completed action of hearing in the past, specifically by the speaker ('I'). It is used to state that one has perceived something through sound, or has understood or paid attention to something. For example, 'I heard the voice' or 'I heard what you said'.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΕΙΣΑΚΟΥΩ, ΥΠΑΚΟΥΩ

G4867

Part of Speech: Participle

Sounds like: soon-ath-ree-ZOH-meh-nohn

Translations: of those being gathered together, of those being assembled, of those being collected

Notes: This word is a present passive participle, indicating an ongoing action being performed upon the subject. It describes a group of people or things that are in the process of being gathered, assembled, or collected together. It is often used to refer to a crowd or group that is coming together.

Inflection: Present, Passive, Participle, Genitive, Plural, Masculine or Neuter

Synonyms: ΣΥΝΕΡΧΟΜΕΝΩΝ, ΣΥΝΑΓΟΜΕΝΩΝ

Etymology: The word ΣΥΝΑΘΡΟΙΖΩ is a compound word formed from the preposition ΣΥΝ (SYN), meaning 'with' or 'together', and the verb ΑΘΡΟΙΖΩ (ATHROIZO), meaning 'to gather' or 'to collect'.

G4867

Part of Speech: Participle

Sounds like: soon-ath-roy-zo-MEH-non

Translations: of those being gathered together, of those assembling, of those collecting

Notes: This word is a participle derived from the verb 'συναθροίζω', meaning 'to gather together' or 'to assemble'. It is a compound word formed from 'σύν' (together with) and 'ἀθροίζω' (to gather). As a participle, it functions like an adjective or adverb, describing an action or state. In this form, it refers to a group of people or things that are in the process of being gathered or assembled.

Inflection: Present, Middle/Passive Voice, Genitive, Plural, Masculine, Feminine or Neuter

Synonyms: ΣΥΝΑΓΩ, ΣΥΝΕΡΧΟΜΑΙ, ΣΥΛΛΕΓΩ

G2945

Part of Speech: Adverb

Sounds like: KOO-kloh-then

Translations: around, round about, on every side, all around

Notes: This word is an adverb meaning 'around' or 'on every side'. It is used to describe something that encompasses or surrounds a central point or object, indicating a circular or encompassing direction or position. It can be used to describe people gathering around something, or a geographical area surrounding a place.

Inflection: Does not inflect

Synonyms: ΚΥΚΛΩ, ΠΕΡΙΞ

Etymology: From the Greek word 'κύκλος' (kyklos), meaning 'circle' or 'ring', combined with the suffix '-θεν' (-then), which indicates origin or direction from a place.

G1987

Part of Speech: Verb

Sounds like: ep-is-TEE-tai

Translations: he knows, she knows, it knows, he understands, she understands, it understands, he is skilled, she is skilled, it is skilled, know (you), understand (you), be skilled (you)

Notes: This word is a form of the verb 'epistamai', meaning 'to know', 'to understand', or 'to be skilled in something'. It can be interpreted as either a third-person singular present indicative middle/passive, meaning 'he/she/it knows/understands/is skilled', or as a second-person singular present imperative middle/passive, meaning 'know!/understand!/be skilled!' (addressed to a single person). It describes a state of having knowledge or expertise.

Inflection: Present, 3rd Person Singular, Indicative, Middle/Passive OR Present, 2nd Person Singular, Imperative, Middle/Passive

Synonyms: ΓΙΝΩΣΚΩ, ΟΙΔΑ, ΜΑΝΘΑΝΩ

G1991

Part of Speech: Verb

Sounds like: ep-ee-sys-TEE-tai

Translations: to gather together, to collect, to assemble, to bring together, to combine

Notes: This word describes the action of gathering or collecting people or things together, often with the implication of bringing them into a unified group or state. It is a compound verb formed from 'ΕΠΙ' (upon, to, in addition) and 'ΣΥΝΙΣΤΗΜΙ' (to stand together, to commend, to establish), emphasizing the act of bringing things together or establishing them collectively.

Inflection: Third Person Singular, Perfect, Indicative, Middle Voice

Synonyms: ΣΥΝΑΓΩ, ΣΥΝΕΡΧΟΜΑΙ, ΣΥΝΙΣΤΗΜΙ

G1991

Part of Speech: Verb

Sounds like: eh-pee-sys-TOH-men

Translations: let us draw together, let us gather together, let us contract

Notes: This is a verb form meaning 'let us draw together' or 'let us gather together'. It implies a collective action of contracting, shortening, or assembling. It is a compound word formed from the prefix 'ἐπι-' (epi-), meaning 'upon' or 'in addition to', and 'συστέλλω' (systello), meaning 'to draw together' or 'to contract'.

Inflection: First Person, Plural, Subjunctive, Active

Synonyms: ΣΥΝΑΓΩΜΕΝ, ΣΥΝΕΡΧΩΜΕΝ

Etymology: The word ΕΠΙΣΥΣΤΕΛΛΩ is a compound verb derived from the prefix ΕΠΙ (epi-), meaning 'upon' or 'in addition to', and the verb ΣΥΣΤΕΛΛΩ (systello), meaning 'to draw together' or 'to contract'. ΣΥΣΤΕΛΛΩ itself is formed from ΣΥΝ (syn), meaning 'with' or 'together', and ΣΤΕΛΛΩ (stello), meaning 'to send' or 'to set'.

G1909

Part of Speech: Preposition, Adverb

Sounds like: ep-EE

Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning

Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G1963

Part of Speech: Noun

Sounds like: ep-ee-NOY-an

Translations: a thought, a purpose, a device, a plan, a design, an invention

Notes: This word refers to a mental concept, an idea, a purpose, or a design. It can also denote an invention or a clever device. It describes the act or result of thinking, often with a specific aim or intention.

Inflection: Singular, Accusative, Feminine

Synonyms: ΒΟΥΛΗΝ, ΓΝΩΜΗΝ, ΔΙΑΝΟΙΑΝ

Etymology: The word ΕΠΙΝΟΙΑ is a compound word derived from the preposition ΕΠΙ (upon, over) and ΝΟΙΑ (understanding, thought), which comes from ΝΟΥΣ (mind). It literally means 'a thought upon' or 'a thought directed towards something'.

G1487, G1488

Part of Speech: Conjunction, Verb

Sounds like: AY

Translations: if, whether, that, if indeed, if then, you are, be

Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.

Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)

Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ

Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.

G0538

Part of Speech: Verb

Sounds like: ah-pah-tee-THEH-seh-tai

Translations: will be deceived, will be misled, will be beguiled

Notes: This word describes an action where someone will be deceived or misled by another. It is used to indicate a future state of being tricked or led astray, often implying a passive reception of deceit rather than an active participation in it. It is a compound word, formed from the prefix 'απο-' (away from, completely) and the verb 'παταω' (to strike, to beat), which in combination forms 'απαταω' meaning to deceive.

Inflection: Third Person, Singular, Future, Passive, Indicative

Synonyms: ΠΛΑΝΑΩ, ΕΞΑΠΑΤΑΩ, ΔΟΛΙΟΩ

Etymology: The verb ἀπατάω (apatáō) is derived from the prefix ἀπό (apó, 'from, away from') and the verb πατάω (patáō, 'to tread, to beat'). The combination implies leading someone astray or striking them down with deceit.

G2983

Part of Speech: Verb

Sounds like: LEEM-pso-me-tha

Translations: we will take, we will receive, we will get, we will obtain

Notes: This word means 'we will take' or 'we will receive'. It is the first person plural future indicative form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. It indicates an action that will be performed by a group of people (us) in the future. It can be used in contexts such as 'we will take food' or 'we will receive a reward'.

Inflection: Future, Indicative, Middle or Passive Voice, First Person, Plural

Synonyms: ΚΟΜΙΖΟΜΑΙ, ΔΕΧΟΜΑΙ, ΛΑΓΧΑΝΩ

G1557

Part of Speech: Noun

Sounds like: ek-DIK-ay-sin

Translations: vengeance, avenging, punishment, retribution

Notes: This word refers to the act of avenging or punishing, often implying a just or righteous retribution for a wrong committed. It can be used in contexts of divine judgment or human justice, signifying the act of bringing about a deserved consequence for an offense. It is a feminine noun.

Inflection: Singular, Accusative, Feminine

Synonyms: ΤΙΜΩΡΙΑ, ΚΟΛΑΣΙΣ

Etymology: The word ΕΚΔΙΚΗΣΙΣ (ekdikēsis) is derived from the verb ΕΚΔΙΚΕΩ (ekdikeō), meaning 'to avenge' or 'to punish'. This verb itself is a compound of the preposition ΕΚ (ek), meaning 'out of' or 'from', and ΔΙΚΗ (dikē), meaning 'justice' or 'right'. Thus, it literally means 'out of justice' or 'from justice', referring to the execution of justice.

G1537, G1803

Part of Speech: Preposition, Numeral

Sounds like: eks

Translations: out of, from, by, of, six

Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ

Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, after, among, behind, by, in company with, in pursuit of, according to

Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.

Inflection: Does not inflect (as a preposition, it governs cases)

Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ

Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.

G2531

Part of Speech: Adverb, Conjunction

Sounds like: KAH-thohss

Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as

Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.

Inflection: Does not inflect

Synonyms: ΩΣ, ΚΑΘΑ

Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').

G2480

Part of Speech: Verb

Sounds like: iss-KHOO-oh

Translations: to be strong, to be able, to prevail, to have power, to be valid, to be effective, to have strength, to be healthy

Notes: This verb means to be strong, to have power, or to be able to do something. It can describe physical strength, mental capacity, or the ability to achieve a goal. It is often used to indicate that someone or something has the necessary force or authority to accomplish a task or overcome an obstacle. It can also refer to the validity or effectiveness of something, such as a law or an argument.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΔΥΝΑΜΑΙ, ΕΞΟΥΣΙΑΖΩ, ΚΡΑΤΕΩ

Etymology: From 'ισχύς' (ischys), meaning 'strength' or 'might'. It denotes the possession of inherent power or ability.

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G1377

Part of Speech: Verb

Sounds like: eh-DEE-oh-ksan

Translations: they pursued, they persecuted, they chased, they drove away

Notes: This word is the third person plural, aorist active indicative form of the verb 'διώκω'. It describes an action of pursuing, chasing, or following, often with the intent to catch or overtake. It can also mean to persecute, harass, or drive away, especially when the pursuit is hostile or involves expulsion. In a broader sense, it can mean to earnestly endeavor or strive after something.

Inflection: Third Person Plural, Aorist, Active, Indicative

Synonyms: ΚΑΤΑΔΙΩΚΩ, ΚΥΝΗΓΕΩ, ΕΚΔΙΩΚΩ

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G3539

Part of Speech: Verb

Sounds like: eh-NO-eh-san

Translations: they understood, they perceived, they comprehended, they considered, they thought

Notes: This word is an inflected form of the verb 'νοέω' (noeo), which means to perceive with the mind, to understand, to comprehend, or to consider. It refers to the act of grasping something mentally, whether through observation, reflection, or intuition. In its usage, it describes a mental process of understanding or coming to a realization.

Inflection: Aorist, Active, Indicative, 3rd Person, Plural

Synonyms: ΣΥΝΙΗΜΙ, ΓΙΝΩΣΚΩ, ΜΑΝΘΑΝΩ

G0819

Part of Speech: Noun

Sounds like: ah-tee-MEE-as

Translations: of dishonor, of disgrace, of shame, of ignominy, dishonor, disgrace, shame, ignominy

Notes: This word refers to a state of dishonor, disgrace, or shame. It signifies a lack of respect or a condition of being held in low esteem. It can be used to describe the state of a person or an object that has been debased or treated without honor.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΙΣΧΥΝΗ, ΑΤΙΜΩΣΙΣ

Etymology: From the negative prefix 'a-' (meaning 'not') and 'time' (meaning 'honor'). It literally means 'without honor'.

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G1223

Part of Speech: Preposition, Numeral

Sounds like: DEE

Translations: through, by means of, on account of, because of, 14

Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.

Inflection: Does not inflect (as a preposition or numeral)

Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ

Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.

G1342

Part of Speech: Adjective

Sounds like: dee-KAH-yah

Translations: just, righteous, right, fair, a just thing, a righteous thing

Notes: This word describes something or someone as being just, righteous, or in accordance with what is right. It can refer to actions, judgments, or individuals. It is often used to describe God's character or His judgments, indicating their inherent fairness and righteousness. It can also describe people who live in a way that is pleasing to God.

Inflection: Feminine, Singular, Nominative; or Feminine, Plural, Nominative, Accusative, or Vocative

Synonyms: ΕΥΘΥΣ, ΟΡΘΟΣ, ΑΓΑΘΟΣ

Etymology: The word ΔΙΚΑΙΟΣ (dikaios) comes from δίκη (dikē), meaning 'justice' or 'right'. It refers to that which is in accordance with justice or right.

G4920

Part of Speech: Participle, Verb

Sounds like: soon-ee-OHN

Translations: understanding, perceiving, comprehending, he who understands, the one who understands

Notes: This word is a present active participle of the verb 'συνίημι' (syniēmi), meaning 'to understand' or 'to comprehend'. It is a compound word formed from 'σύν' (syn), meaning 'with' or 'together', and 'ἵημι' (hiēmi), meaning 'to send' or 'to throw'. When used as a participle, it describes someone who is in the process of understanding or who possesses understanding. It can function adjectivally, modifying a noun, or substantively, referring to 'the one who understands'.

Inflection: Present, Active, Participle, Masculine or Neuter, Singular, Nominative

Synonyms: ΓΙΝΩΣΚΩΝ, ΝΟΩΝ

G2588

Part of Speech: Noun

Sounds like: kar-DEE-as

Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will

Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.

Inflection: Singular, Genitive, Feminine

Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ

G3844

Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G601

Part of Speech: Verb

Sounds like: ah-peh-ka-LYP-sah

Translations: I revealed, I uncovered, I disclosed, I made known

Notes: This is the first person singular, aorist active indicative form of the verb 'apokalypto'. It means 'I revealed' or 'I uncovered'. It describes an action that was completed in the past, where the speaker was the one who made something known or brought it out of concealment. It is often used in a spiritual or prophetic context, referring to divine revelation.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΦΑΝΕΡΟΩ, ΔΗΛΟΩ, ΓΝΩΡΙΖΩ

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G0134

Part of Speech: Verb

Sounds like: ai-NEH-sah-teh

Translations: praise, laud, extol, commend

Notes: This word is a verb meaning 'to praise' or 'to laud'. It is often used in the context of praising God or expressing commendation. It is a command or exhortation for multiple people to perform the action of praising.

Inflection: Aorist, Active, Imperative, Second Person Plural

Synonyms: ΥΜΝΕΩ, ΕΠΑΙΝΕΩ, ΔΟΞΑΖΩ

Etymology: The word AINEŌ is derived from the Greek word αἶνος (ainos), meaning 'praise' or 'fable'. It signifies the act of expressing approval or admiration.

G1845

Part of Speech: Verb

Sounds like: ex-EE-lah-toh

Translations: he propitiated, he atoned, he made atonement, he reconciled, he delivered, he rescued

Notes: This word is the third person singular, aorist indicative middle voice of the verb 'exilaskomai'. It means 'he propitiated' or 'he made atonement', often implying an action to appease a deity or to make reconciliation. It can also mean 'he delivered' or 'he rescued' someone from a difficult situation, as seen in some contexts.

Inflection: Third Person, Singular, Aorist, Indicative, Middle Voice

Synonyms: ΑΠΟΛΥΩ, ΡΥΟΜΑΙ, ΣΩΖΩ

G5590

Part of Speech: Noun

Sounds like: PSY-khen

Translations: soul, a soul, life, a life, mind, a mind, self, a self

Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.

Inflection: Singular, Accusative, Feminine

Synonyms: ΖΩΗ, ΠΝΕΥΜΑ

Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.

G5495

Part of Speech: Noun

Sounds like: KHEI-ross

Translations: of hand, of a hand, of the hand, of power, of authority, of control

Notes: This is the genitive singular form of the noun 'χείρ' (cheir), meaning 'hand'. In Koine Greek, 'hand' can refer not only to the physical limb but also metaphorically to power, authority, control, or agency. When used in the genitive case, it often indicates possession, origin, or the agent by which something is done, thus translating to 'of hand' or 'by the hand of'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΔΥΝΑΜΙΣ, ΕΞΟΥΣΙΑ

Etymology: The word 'χείρ' (cheir) comes from Proto-Indo-European *ǵʰesr-, meaning 'hand'. It is related to words for hand in other Indo-European languages.

G4733

Part of Speech: Adjective, Adverb

Sounds like: ste-reh-OH-teh-roh

Translations: firmer, more firm, stronger, more strong, more solid, more stable, more surely, more steadfastly

Notes: This word is the comparative form of the adjective 'stereos' (firm, solid, strong) or the adverb 'stereos' (firmly, strongly). As an adjective, it describes something as being 'firmer' or 'stronger' than something else. As an adverb, it describes an action being done 'more firmly' or 'more strongly'. It indicates a greater degree of firmness, stability, or strength.

Inflection: Singular, Nominative or Accusative, Neuter (adjective); or Adverb

Synonyms: ΙΣΧΥΡΟΤΕΡΩ, ΚΡΑΤΑΙΟΤΕΡΩ

G4733

Part of Speech: Adjective, Adverb

Sounds like: steh-reh-OH-teh-roh

Translations: firmer, more solid, more steadfast, more firm, more solid, more steadfastly

Notes: This word is the comparative form of the adjective 'stereos', meaning 'firm' or 'solid'. As an adjective, it describes something as being 'firmer' or 'more solid' than something else. As an adverb, it describes an action being done 'more firmly' or 'more steadfastly'. Its meaning can vary slightly depending on whether it functions as an adjective or an adverb in a given sentence.

Inflection: Comparative Degree, Dative Singular Masculine or Neuter (as adjective), or Adverbial

Synonyms: ΒΕΒΑΙΟΤΕΡΩ, ΙΣΧΥΡΟΤΕΡΩ

Etymology: The word 'stereos' comes from the Proto-Indo-European root meaning 'to stand' or 'to be firm'. It refers to something that is solid, stable, or unyielding.

G1944

Part of Speech: Adjective

Sounds like: ep-ee-ka-TA-ra-tos

Translations: cursed, accursed, a cursed one

Notes: This word describes someone or something that is under a curse, or has been declared accursed. It signifies being subject to divine or human condemnation, often implying a state of being utterly detestable or doomed. It is used to emphasize a strong sense of disapproval or a pronouncement of judgment.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΑΤΑΡΑΤΟΣ

Etymology: The word is a compound of the prefix 'ΕΠΙ' (epi), meaning 'upon' or 'over', and 'ΚΑΤΑΡΑΤΟΣ' (kataratos), which means 'cursed'. 'ΚΑΤΑΡΑΤΟΣ' itself comes from 'ΚΑΤΑΡΑ' (katara), meaning 'a curse', and 'ΚΑΤΑΡΑΟΜΑΙ' (kataraomai), 'to curse'. The prefix intensifies the meaning of being cursed.

G0444

Part of Speech: Noun

Sounds like: AN-thro-pos

Translations: human, man, person, a human, a man, a person

Notes: This word is a scribal abbreviation (nomina sacra) for ἌΝΘΡΩΠΟΣ, meaning 'human being' or 'man'. It refers to a person in general, without distinction of gender, or specifically to a male human. It can be used to refer to mankind collectively or to an individual. It is often used in contrast to God or animals.

Inflection: Singular, Nominative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ

Etymology: The etymology of ἄνθρωπος is uncertain, but it is thought to be a compound word. One theory suggests it comes from ἀνήρ (man) and ὤψ (face), meaning 'man-faced'. Another theory connects it to ἀνατρέπω (to turn up, to look up), suggesting 'one who looks upward'.

G2097

Part of Speech: Verb, Participle

Sounds like: yoo-ang-ge-li-SAH-me-nos

Translations: having preached the gospel, having proclaimed good news, having evangelized

Notes: This word is a participle derived from the verb 'euangelizo', meaning 'to preach good news' or 'to evangelize'. As an aorist middle participle, it describes an action completed in the past by the subject, with the subject participating in or benefiting from the action. It functions like an adjective or adverb, modifying a noun or verb to indicate that the subject has performed the act of proclaiming the gospel.

Inflection: Aorist, Middle Voice, Masculine, Singular, Nominative, Participle

Synonyms: ΚΗΡΥΣΣΩ, ΔΙΑΓΓΕΛΛΩ

G3004

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

G5088

Part of Speech: Verb

Sounds like: eh-TEKH-thay

Translations: was born, gave birth, was delivered

Notes: This word is the third person singular, aorist passive indicative form of the verb 'ΤΙΚΤΩ' (tiktō), meaning 'to give birth' or 'to be born'. In this passive voice, it specifically means 'was born' or 'was brought forth'. It describes an event that happened in the past, indicating the birth of someone or something.

Inflection: Third Person, Singular, Aorist, Passive, Indicative

Synonyms: ΓΕΝΝΑΩ, ΦΥΩ

Etymology: The verb ΤΙΚΤΩ (tiktō) comes from a Proto-Indo-European root meaning 'to beget' or 'to produce'. It is related to words in other Indo-European languages that refer to birth or creation.

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G2165

Part of Speech: Verb, Participle

Sounds like: yoo-phre-NO-meh-nos

Translations: rejoicing, being glad, making merry, feasting, celebrating

Notes: This word is a present middle/passive participle derived from the verb 'euphraino'. It describes someone who is currently experiencing joy, gladness, or merriment, or who is actively participating in a celebration or feast. It can be used to describe the state of being joyful or the action of making merry.

Inflection: Present, Middle or Passive Voice, Masculine, Singular, Nominative

Synonyms: ΧΑΙΡΩΝ, ΑΓΑΛΛΙΩΜΕΝΟΣ

G0444

Part of Speech: Noun

Sounds like: AHN-throh-pohs

Translations: man, a man, human being, a human being, person, a person, mankind, humanity

Notes: This word refers to a human being, a person, or mankind in general. It is a common noun used to denote any individual of the human species, regardless of gender, though it is often translated as 'man' in a generic sense. It can be used to distinguish humans from God or from animals.

Inflection: Singular, Nominative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΤΙΣ

Etymology: The word "ΑΝΘΡΩΠΟΣ" is of uncertain origin, but it is an ancient Greek term for a human being. Some theories suggest it may be related to words meaning "upward-looking" or "earth-faced."

G1565

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: eh-KAY-nos

Translations: that, those, he, she, it, they, the former

Notes: This word is likely a misspelling or a variant of 'ΕΚΕΙΝΟΣ' (ekeinos). 'ΕΚΕΙΝΟΣ' is a demonstrative pronoun or adjective used to refer to something or someone distant in space or time, or to distinguish it from something closer. It functions similarly to 'that' or 'those' in English, indicating 'that one over there' or 'the one previously mentioned'. It can also be used as a substantive pronoun meaning 'he, she, it, or they' when referring to a specific person or thing already identified.

Inflection: Singular, Nominative, Masculine

Synonyms: ΟΥΤΟΣ, ΟΔΕ

Etymology: The word 'ΕΚΕΙΝΟΣ' (ekeinos) is derived from the demonstrative particle 'ΕΚΕΙ' (ekei), meaning 'there'. It points to something distant from the speaker and the listener.

G1565

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: eh-KAY-nos

Translations: that, that one, he, she, it, those, they

Notes: This word functions as a demonstrative pronoun or adjective, pointing to something or someone distant in space or time, or referring to a person or thing previously mentioned in discourse. It emphasizes distinction from something nearer or more immediate. It can be translated as 'that' when used as an adjective, or 'that one', 'he', 'she', 'it', 'they', or 'those' when used as a pronoun, depending on context and gender/number.

Inflection: Nominative, Singular, Masculine

Synonyms: ΟΥΤΟΣ, ΟΔΕ

Etymology: From a combination of the demonstrative particle 'eke' (indicating distance) and the pronominal ending '-inos'. It points to something 'over there' or 'that one yonder'.

Part of Speech: Letter, Numeral, Particle

Sounds like: EP-see-lon (as a letter name), eh (as a sound)

Translations: E, 5, if, then, indeed

Notes: This is the fifth letter of the Greek alphabet, epsilon. It can represent the number 5. As a standalone word, 'Ε' is not typically found in Koine Greek texts. It is highly probable that 'Ε' in the provided context is a typographical error or an abbreviation for a word like 'εἰ' (if) or 'ἐν' (in). If it were 'εἰ', it would function as a conditional particle meaning 'if'. If it were 'ἐν', it would be a preposition meaning 'in' or 'among'.

Inflection: Does not inflect (as a letter or numeral). As a particle, it does not inflect.

Etymology: The letter Epsilon (Ε) is derived from the Phoenician letter He. Its name 'epsilon' means 'simple E' to distinguish it from the diphthong 'αι' (ai), which had come to be pronounced the same way.

G4172

Part of Speech: Noun

Sounds like: POH-lis

Translations: city, a city, town, a town

Notes: The word 'polis' refers to a city or town, a populated center where people live and gather. In ancient contexts, it often implied a self-governing city-state, but in Koine Greek, it frequently refers simply to any significant urban settlement. It is used to denote the physical location and its inhabitants.

Inflection: Singular, Feminine, Nominative or Vocative

Synonyms: ΚΩΜΗ, ΧΩΡΑ

Etymology: From Proto-Indo-European *pleh₁- (to fill) or *pel- (to build, to enclose). It refers to a fortified place or a populated area.

G2697

Part of Speech: Verb

Sounds like: kah-teh-STEPH-sen

Translations: he crowned, he encircled, he wreathed

Notes: This word describes the action of placing a crown, wreath, or garland upon someone or something. It implies an act of honor, victory, or dedication. It is typically used in the context of bestowing a mark of distinction or completing something by surrounding it.

Inflection: Third Person Singular, Aorist Active Indicative

Synonyms: ΣΤΕΦΑΝΟΩ, ΣΤΕΦΑΝΟΩ

Etymology: From κατά (kata), meaning 'down' or 'completely', and στεφόω (stephoo), meaning 'to crown' or 'to encircle'. The combination suggests a thorough or complete act of crowning or encircling.

G2372

Part of Speech: Noun

Sounds like: thoo-MOH

Translations: (to) passion, (to) anger, (to) wrath, (to) indignation, (to) rage, (to) fury, (to) spirit, (to) soul

Notes: This word refers to a strong emotion, often negative, such as anger, wrath, or indignation. It can also refer to the seat of emotions, like the spirit or soul. In this dative form, it indicates the recipient or instrument of an action, often translated with 'to' or 'with'.

Inflection: Singular, Dative, Masculine

Synonyms: ΟΡΓΗ, ΠΑΘΟΣ, ΖΗΛΟΣ

Etymology: From an assumed root meaning 'to rush, breathe hard'. It originally referred to the soul or spirit as the principle of life, and later came to denote strong feelings or passions.

G3338

Part of Speech: Verb

Sounds like: meh-teh-meh-LAY-thay

Translations: repented, regretted, changed one's mind

Notes: This word means to feel regret, to repent, or to change one's mind. It is a compound word formed from the preposition ΜΕΤΑ (meta), meaning 'with' or 'after', and the verb ΜΕΛΩ (melō), meaning 'to care for' or 'to be a concern'. Thus, it implies a change of care or concern, leading to a change of mind or regret. It is often used to describe a change of heart or a feeling of remorse for past actions.

Inflection: Aorist, Passive, Indicative, 3rd Person, Singular

Synonyms: ΜΕΤΑΝΟΕΩ, ΜΕΤΑΓΙΝΩΣΚΩ

G191

Part of Speech: Verb

Sounds like: ah-KOO-sah-toh

Translations: he heard, she heard, it heard, they heard, let him hear, let her hear, let it hear, let them hear

Notes: This word is an inflected form of the verb 'akouō', meaning 'to hear' or 'to listen'. It can function as an aorist indicative (he/she/it/they heard) or an aorist imperative (let him/her/it/them hear), depending on the context. It describes the act of perceiving sound or paying attention to something spoken.

Inflection: Third Person, Singular or Plural, Aorist, Indicative or Imperative, Middle or Passive Voice

Synonyms: ΠΡΟΣΕΧΩ, ΥΠΑΚΟΥΩ

G0191

Part of Speech: Verb

Sounds like: ah-koo-SAH-toh

Translations: let him hear, let her hear, let it hear, he must hear, she must hear, it must hear

Notes: This word is a verb meaning 'to hear' or 'to listen'. It is in the third-person singular aorist active imperative form, indicating a command or instruction for someone or something to hear or listen. It implies a definitive act of hearing that is to take place. It is often used to introduce an important statement or warning that requires attention.

Inflection: Third Person, Singular, Aorist, Active, Imperative

Synonyms: ΕΙΣΑΚΟΥΩ, ΥΠΑΚΟΥΩ

Etymology: The word 'ἀκούω' (akouō) is of uncertain origin, possibly pre-Greek. It is a fundamental verb in Koine Greek for the act of perception through sound.

G2896

Part of Speech: Noun

Sounds like: KRAV-gees

Translations: (of) a cry, (of) a shout, (of) an outcry, cry, a cry, shout, a shout, outcry, an outcry

Notes: This word refers to a loud vocal sound, often expressing strong emotion such as distress, joy, or command. It can denote a general cry, a shout, or an outcry. It is typically used to describe a sound that is heard and can be a call for help, a declaration, or a lament.

Inflection: Singular, Genitive, Feminine

Synonyms: ΦΩΝΗ, ΒΟΗ

Etymology: The word ΚΡΑΥΓΗ (kraugē) is derived from the verb κράζω (krazō), meaning 'to cry out' or 'to shout'. It refers to the act or sound of crying out.

G4404

Part of Speech: Adverb, Noun

Sounds like: PRO-ee

Translations: early, in the morning, morning, a morning

Notes: This word primarily functions as an adverb meaning 'early' or 'in the morning'. It can also be used as a noun referring to 'the morning' itself. It describes the time of day, specifically the early hours.

Inflection: Does not inflect (as an adverb); Neuter, Singular, Nominative or Accusative (as a noun)

Synonyms: ΟΡΘΡΟΣ, ΠΡΩΙΜΟΣ

Etymology: The word 'πρωί' (prōi) comes from the Proto-Indo-European root *pro-, meaning 'forward' or 'before'. It is related to words indicating precedence or an early time.

G21

Part of Speech: Noun

Sounds like: ah-lah-lag-MOO

Translations: of a loud cry, of a war-cry, of a shout, of a clamor, of a battle-cry

Notes: This word refers to a loud, often tumultuous, cry or shout. It can denote a war-cry, a battle-cry, or any loud clamor, such as a shout of triumph or lamentation. It describes the sound itself rather than the act of crying out.

Inflection: Singular, Genitive, Masculine

Synonyms: ΒΟΗ, ΚΡΑΥΓΗ, ΗΧΟΣ

Etymology: The word ΑΛΑΛΑΓΜΟΣ (alalagmos) is derived from the verb ἀλαλάζω (alalazo), meaning 'to shout a war-cry' or 'to raise a loud cry'. It is an onomatopoeic word, imitating the sound of a loud shout or clamor.

G3314

Part of Speech: Noun

Sounds like: meh-seem-BREE-as

Translations: of midday, of noon, of south

Notes: This word refers to midday or noon, the middle of the day. It can also refer to the south, as the sun is in the south at midday in the northern hemisphere. It is a compound word formed from 'μέσος' (middle) and 'ἡμέρα' (day). It is used to indicate a specific time of day or a cardinal direction.

Inflection: Singular, Genitive, Feminine

Synonyms: ΜΕΣΟΝΥΚΤΙΟΝ, ΝΟΤΟΣ

Etymology: The word ΜΕΣΗΜΒΡΙΑ is a compound of μέσος (mesos), meaning 'middle', and ἡμέρα (hēmera), meaning 'day'. Thus, it literally means 'middle of the day'.

G3388

Part of Speech: Noun

Sounds like: MEE-trah

Translations: womb, a womb, mother, a mother

Notes: This word refers primarily to the womb, the organ in which offspring are conceived and grow. By extension, it can also refer to a mother, as the one who possesses the womb. It is used in contexts relating to birth, conception, or the maternal origin.

Inflection: Singular, Nominative, Accusative, or Dative; Plural, Dative; Feminine

Etymology: The word ΜΗΤΡΑ (mētra) comes from the Proto-Indo-European root *méh₂tēr, meaning 'mother'. It is related to words for mother in many Indo-European languages.

G3384

Part of Speech: Noun

Sounds like: MEE-tare

Translations: mother, a mother

Notes: This word refers to a female parent. In ancient Greek, it is commonly used to denote a biological mother, but can also be used metaphorically for a source or origin. The apostrophe at the end (keraia) indicates that this word is being used as a numeral, representing the number 400. However, given the context of the example usage, it is much more likely that the apostrophe is a coronis, indicating an elision, meaning the word was originally ΜΗΤΗΡ followed by a vowel that has been dropped. In this case, it functions as the nominative singular form of 'mother'.

Inflection: Singular, Nominative (or potentially Vocative), Feminine. The apostrophe indicates either a numeral (400) or an elision of a following vowel.

Synonyms: ΓΕΝΝΗΤΡΙΑ

Etymology: From Proto-Indo-European. It is a very ancient word found across many Indo-European languages.

G4859

Part of Speech: Noun

Sounds like: soo-LEEP-seh-ohs

Translations: (of) conception, (of) a conception, (of) a taking together, (of) a seizing, (of) a comprehension

Notes: This word refers to the act of conceiving, especially in the biological sense of a woman becoming pregnant. It can also denote the act of taking or seizing something together, or the mental act of comprehending or grasping an idea. The apostrophe in the provided word 'ΣΥΛʼΛΗΜΨΕΩΣ' is likely a transcription error or a non-standard representation, as the standard spelling is 'συλλήψεως'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΕΓΚΥΜΟΣΥΝΗ, ΚΥΗΣΙΣ

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G991

Part of Speech: Verb

Sounds like: BLEH-pin

Translations: to see, to look, to perceive, to observe, to beware, to take heed

Notes: This word is an infinitive form of the verb 'βλέπω' (blepo), meaning 'to see' or 'to look'. It is used to express the action of seeing or perceiving something. The ending '-ιν' is a common alternative spelling for the infinitive ending '-ειν' in Koine Greek, particularly in papyri and some manuscripts, indicating a phonetic shift or scribal variation. Therefore, 'βλέπιν' is an alternative spelling of 'βλέπειν'.

Inflection: Present Active Infinitive

Synonyms: ΟΡΑΩ, ΘΕΩΡΕΩ, ΕΙΔΟ

G2873

Part of Speech: Noun

Sounds like: KO-poos

Translations: toil, labor, trouble, weariness, effort, hardship

Notes: This word refers to strenuous labor, effort, or the trouble and weariness that results from such work. It can describe physical exertion, mental effort, or the distress caused by difficulties. It is often used in contexts describing hard work or suffering.

Inflection: Plural, Accusative, Masculine

Synonyms: ΠΟΝΟΣ, ΜΟΧΘΟΣ, ΚΑΜΑΤΟΣ

Etymology: From the verb κόπτω (koptō), meaning 'to strike, cut, or beat', which implies the effort and exertion involved in such actions. The noun form then refers to the result or process of this strenuous activity.

G3449

Part of Speech: Noun

Sounds like: MOKH-thos

Translations: toil, labor, hard work, trouble, distress, a toil, a labor, a hard work, a trouble, a distress

Notes: This word refers to strenuous physical or mental effort, often implying difficulty, hardship, or distress. It describes the act of working hard or the result of such effort, which can be burdensome or troublesome. It is typically used to describe the struggles and difficulties encountered in daily life or in specific tasks.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΟΠΟΣ, ΠΟΝΟΣ, ΚΑΜΑΤΟΣ

Etymology: The word 'ΜΟΧΘΟΣ' is of uncertain origin, possibly related to 'μόγις' (mogis), meaning 'with difficulty' or 'scarcely'. It refers to the effort and hardship involved in labor.

G1286

Part of Speech: Verb

Sounds like: dee-eh-TEH-leh-san

Translations: they continued, they remained, they endured, they persisted

Notes: This word means to continue, remain, or persist in a state or action. It is a compound word formed from the preposition διά (dia), meaning 'through' or 'throughout', and the verb τελέω (teleō), meaning 'to complete' or 'to finish'. Together, they convey the sense of completing something through a period of time, hence 'to continue' or 'to persist'. It is used to describe an action or state that was maintained over a duration.

Inflection: Aorist, Active, Indicative, 3rd Person Plural

Synonyms: ΜΕΝΩ, ΥΠΟΜΕΝΩ, ΕΠΙΜΕΝΩ

G0001

Part of Speech: Noun

Sounds like: es-KHOO-nay

Translations: shame, disgrace, a shame, a disgrace

Notes: This word refers to the feeling of shame or the state of disgrace. It describes a sense of dishonor or humiliation, often arising from a perceived failure or wrongdoing. It can be used to describe the internal feeling or the external state of being put to shame.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΙΣΧΥΝΗ, ΕΝΤΡΟΠΗ

Etymology: The word ΕΣΧΥΝΗ (eschynē) is a variant or alternative spelling of ΑΙΣΧΥΝΗ (aischynē), which is derived from the verb αἰσχύνω (aischynō, 'to shame, disgrace'). It is related to αἶσχος (aischos, 'shame, disgrace').

G0152