2001 Translation

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G0746

Part of Speech: Noun

Sounds like: ar-KHEE

Translations: beginning, rule, ruler, first, origin, a beginning, a rule, an origin

Notes: This word refers to a beginning, origin, or the first in a series. It can also denote a position of authority, rule, or dominion, and by extension, the person holding such authority, a ruler or magistrate. It is used to describe the starting point of something, or the source from which something originates. It can also refer to the principal or chief thing.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΡΩΤΟΣ, ΚΕΦΑΛΗ, ΕΞΟΥΣΙΑ

Etymology: From the Proto-Indo-European root *h₂ergʰ- meaning 'to begin, to rule'. It refers to both the commencement of something and the authority or power associated with a leader or origin.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G3056

Part of Speech: Noun

Sounds like: LOH-goss

Translations: word, a word, reason, a reason, account, an account, speech, a speech, message, a message, report, a report, thing, a thing, matter, a matter, saying, a saying, discourse, a discourse

Notes: The word 'logos' is a fundamental term in Koine Greek with a wide range of meanings. It can refer to a spoken or written word, a statement, a message, or a command. Beyond simple communication, it also encompasses concepts like reason, logic, an account, a narrative, or even a divine utterance or principle. Its specific meaning often depends on the context in which it is used.

Inflection: Singular, Nominative, Masculine

Synonyms: ΡΗΜΑ, ΕΠΟΣ

Etymology: From the verb λέγω (legō), meaning 'to say, speak'. It refers to something said or thought, and its meaning evolved to encompass both speech and the underlying reason or thought.

G3778

Part of Speech: Pronoun, Adjective

Sounds like: OO-tos

Translations: this, that, he, she, it, these, those, this one, that one

Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ

Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.

G3844

Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-os

Translations: Lord, a Lord, Master, a Master, Sir, a Sir

Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.

Inflection: Nominative, Singular, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.

G0833

Part of Speech: Noun

Sounds like: OW-lay

Translations: courtyard, court, palace, sheepfold, fold, house

Notes: This word refers to an open space, typically a courtyard or an enclosed area. It can denote the courtyard of a house or palace, a sheepfold where sheep are kept, or even metaphorically, a house or dwelling. Its meaning is determined by the context in which it is used.

Inflection: Singular, Nominative, Feminine

Synonyms: ΟΙΚΙΑ, ΟΙΚΟΣ, ΜΑΝΔΡΑ

Etymology: The word 'ΑΥΛΗ' comes from the Proto-Indo-European root *h₂ew- meaning 'to dwell, to live'. It originally referred to a dwelling or a place of shelter, evolving to mean an enclosed space like a courtyard or a sheepfold.

G3624

Part of Speech: Noun

Sounds like: oy-KOO

Translations: of a house, of a home, of a household, of a family, of a temple, of a dwelling

Notes: This word is a noun referring to a house, home, or dwelling place. It can also refer to a household, family, or even a temple. In its genitive form, as seen here, it indicates possession or origin, often translated with 'of' or 'belonging to'. It is used to describe the place where people live or a group of people living together.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΗΣΙΣ

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G5537

Part of Speech: Verb

Sounds like: khray-mah-tee-EES

Translations: you will be called, you will be warned, you will be instructed, you will do business, you will deal with

Notes: This word is a verb in the future tense. It means to be called or named, to receive a divine warning or instruction, or to conduct business or affairs. It can be used in contexts where someone is given a specific designation or receives a message from a higher authority. It can also refer to engaging in financial or commercial transactions.

Inflection: Second Person, Singular, Future, Indicative, Active

Synonyms: ΚΑΛΕΩ, ΛΕΓΩ, ΔΙΔΑΣΚΩ

Etymology: The word ΧΡΗΜΑΤΙΖΩ (chrēmatizō) is derived from the noun χρῆμα (chrēma), meaning 'a thing, matter, business, money'. The verb originally meant 'to deal with matters of business' or 'to have dealings with', and later evolved to mean 'to be called' or 'to receive an oracle/divine communication' due to the association of 'business' with official or divine pronouncements.

G2064

Part of Speech: Participle

Sounds like: er-KHO-meh-noys

Translations: (to) those coming, (for) those coming, (to) those who come, (for) those who come

Notes: This word is a present participle derived from the verb 'ΕΡΧΟΜΑΙ' (erchomai), meaning 'to come' or 'to go'. As a participle, it functions like an adjective or a noun, describing an action in progress. In this dative plural form, it refers to 'those who are coming' or 'those who come', indicating the recipients or beneficiaries of an action.

Inflection: Present, Middle/Passive, Participle, Dative, Plural, Masculine or Neuter

Synonyms: ΗΚΟΝΤΕΣ, ΠΑΡΟΝΤΕΣ

G4352

Part of Speech: Noun

Sounds like: pros-KOO-nee-sin

Translations: worship, adoration, reverence, homage

Notes: This word appears to be a misspelling or a non-standard form of the Koine Greek noun 'προσκύνησις' (proskynesis), which means 'worship' or 'adoration'. It is derived from the verb 'προσκυνέω' (proskyneo), meaning 'to prostrate oneself, to do homage, to worship'. In ancient contexts, it often involved bowing down or prostrating oneself before a superior, whether a king, a deity, or a revered person, as a sign of respect, submission, or adoration. It is commonly used in religious contexts to describe the act of worshipping God.

Inflection: Singular, Accusative, Feminine (likely a misspelling of προσκύνησιν)

Synonyms: ΛΑΤΡΕΙΑ, ΣΕΒΑΣΜΟΣ

G4352

Part of Speech: Verb

Sounds like: pros-koo-NEH-in

Translations: to worship, to prostrate oneself, to bow down, to do obeisance

Notes: This word is a verb meaning to worship, to prostrate oneself, or to bow down in reverence or submission. It is often used in the context of religious worship towards God or a deity, but can also refer to showing respect or homage to a king or a person of authority. It is a compound word formed from πρός (pros), meaning 'towards', and κυνέω (kyneo), meaning 'to kiss' or 'to fawn'.

Inflection: Infinitive, Present, Active

Synonyms: ΣΕΒΟΜΑΙ, ΛΑΤΡΕΥΩ, ΤΙΜΑΩ

G0537

Part of Speech: Adjective

Sounds like: ah-PAN-tas

Translations: all, every, the whole, everyone

Notes: This word is an adjective meaning 'all', 'every', or 'the whole'. It is used to indicate the entirety of a group or quantity. In this form, it is the masculine or feminine accusative plural, meaning it refers to 'all' or 'everyone' as the direct object of a verb, or after a preposition that takes the accusative case.

Inflection: Plural, Accusative, Masculine or Feminine

Synonyms: ΠΑΣ, ΟΛΟΣ

Etymology: The word ἅπας (hapas) is a compound word formed from the prefix ἁ- (ha-), meaning 'together' or 'one and the same', and πᾶς (pas), meaning 'all' or 'every'. It emphasizes the totality or completeness of something.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G5537

Part of Speech: Verb

Sounds like: khray-ma-TEE-sai

Translations: to be called, to be named, to be warned, to give a divine warning, to do business, to transact business

Notes: This word generally means to receive a divine warning or instruction, to be called or named, or to conduct business. In the New Testament, it often refers to receiving a divine message or revelation, or to being given a specific name or title. It can also imply engaging in financial transactions or public affairs.

Inflection: Aorist, Active, Infinitive

Synonyms: ΚΑΛΕΩ, ΟΝΟΜΑΖΩ, ΠΡΟΦΗΤΕΥΩ

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G0858

Part of Speech: Adjective

Sounds like: ah-FE-lees

Translations: simple, innocent, guileless, sincere

Notes: This adjective describes someone who is simple, innocent, or without guile. It implies a lack of cunning or deceit, suggesting a straightforward and honest character. It can be used to describe a person who is unsophisticated or naive, but often in a positive sense, highlighting their purity of heart.

Inflection: Singular, Nominative or Accusative, Masculine or Feminine

Synonyms: ΑΚΑΚΟΣ, ΑΠΛΟΥΣ, ΑΚΕΡΑΙΟΣ

Etymology: From the prefix 'α-' (alpha privative, meaning 'not' or 'without') and 'φελος' (meaning 'stone' or 'rock', metaphorically 'deceit' or 'guile'). Thus, it literally means 'without stone' or 'without guile'.

G4487

Part of Speech: Noun

Sounds like: RHE-ma

Translations: word, a word, saying, a saying, thing, a thing, matter, a matter, utterance, an utterance

Notes: This word refers to something spoken, an utterance, a saying, or a word. It can also refer to a matter or a thing that is spoken about or decided. It is often used in contexts referring to divine pronouncements or significant statements.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΛΟΓΟΣ, ΕΠΟΣ

Etymology: From the verb ῥέω (rheō), meaning 'to speak' or 'to flow'. It refers to that which is spoken or uttered.

G2481

Part of Speech: Adverb

Sounds like: EE-sohs

Translations: perhaps, probably, it may be, it is likely

Notes: This word is an adverb meaning 'perhaps' or 'probably'. It is used to express possibility or likelihood, suggesting that something is true or will happen, but without absolute certainty. It can be used to introduce a statement that is a conjecture or a mild assertion.

Inflection: Does not inflect

Synonyms: ΤΑΧΑ, ΕΝΔΕΧΕΤΑΙ

Etymology: From the adjective ἴσος (isos), meaning 'equal' or 'like'. The adverbial form suggests 'in an equal manner' or 'equally likely'.

Part of Speech: Verb

Sounds like: ah-koo-SON-tai

Translations: they will hear, they will listen, they will understand

Notes: This word is the third person plural future indicative form of the verb 'akouo', meaning 'to hear' or 'to listen'. It indicates an action that will happen in the future, specifically that a group of people ('they') will perform the action of hearing or listening. It can also imply understanding or paying attention to what is heard.

Inflection: Third person, Plural, Future, Indicative, Middle or Passive Voice

Synonyms: ΕΙΣΑΚΟΥΩ, ΥΠΑΚΟΥΩ

Etymology: From a prolonged form of an obsolete primary verb, probably of uncertain affinity. It refers to the physical act of hearing, but also often implies mental attention and understanding.

G654

Part of Speech: Verb

Sounds like: ap-os-traf-ee-SON-tai

Translations: they will turn away, they will return, they will be turned back, they will be averted

Notes: This word is a compound verb formed from 'απο' (away from) and 'στρεφω' (to turn). It describes an action where a group of people or things will be turned away, turned back, or caused to return. It implies a future passive action, meaning the subjects will experience the turning rather than initiating it themselves. It can refer to physical turning or a turning away from a belief or path.

Inflection: Future, Passive, Indicative, Third Person, Plural

Synonyms: ΕΠΙΣΤΡΕΦΩ, ΣΤΡΕΦΩ

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

Part of Speech: Verb

Sounds like: pow-SOH-meh

Translations: we will stop, we will cease, we will desist

Notes: This word is the future active indicative form of the verb 'παύω' (paúō), meaning 'to stop' or 'to cease'. It indicates an action that will happen in the future, specifically that 'we' (the first person plural) will stop or cease doing something. It is often used to express a future cessation of an activity or state.

Inflection: First Person Plural, Future, Active, Indicative

Synonyms: ΚΑΤΑΠΑΥΣΩ, ΛΗΞΩ, ΚΩΛΥΣΩ

Etymology: The word 'παύω' (paúō) comes from a Proto-Indo-European root meaning 'to strike, to push, to stop'. It has cognates in other Indo-European languages.

G2556

Part of Speech: Adjective

Sounds like: kah-KOHN

Translations: (of) bad things, (of) evils, (of) calamities, (of) troubles

Notes: This word is the genitive plural form of the adjective 'ΚΑΚΟΣ', meaning 'bad' or 'evil'. When used substantively, as it often is in the genitive plural, it refers to 'evils', 'calamities', or 'troubles'. It describes things that are harmful, morally corrupt, or cause distress. It can be used to describe the source or nature of something negative.

Inflection: Plural, Genitive, Masculine, Feminine or Neuter

Synonyms: ΠΟΝΗΡΩΝ, ΦΑΥΛΩΝ, ΑΣΕΒΩΝ

Etymology: From Proto-Indo-European, meaning 'bad' or 'evil'. It is related to words signifying 'to hurt' or 'to wound'.

G3049

Part of Speech: Verb

Sounds like: loh-ghi-ZOH-meh

Translations: we consider, we reckon, we account, we impute, we think, we suppose

Notes: This word is an inflected form of the verb 'λογίζομαι' (logizomai), meaning to reckon, calculate, or consider. It implies a process of careful thought or deliberation, often leading to a conclusion or an imputation. It can be used in contexts of financial accounting, legal judgment, or mental processing.

Inflection: First Person Plural, Present Indicative, Middle/Passive Voice

Synonyms: ΗΓΕΟΜΑΙ, ΝΟΜΙΖΩ, ΚΡΙΝΩ

G3049

Part of Speech: Verb

Sounds like: loh-GEH-ee-zoh-mahee

Translations: to reckon, to count, to consider, to calculate, to impute, to think, to suppose, to account

Notes: This verb means to reckon, count, or calculate, often in a financial or numerical sense. It can also extend to mental processes, meaning to consider, think, or suppose. In a theological context, it is frequently used to mean to impute, as in to attribute or credit something to someone. It describes the act of forming a judgment or conclusion based on reasoning or computation.

Inflection: Present, Middle/Passive, Indicative, First Person, Singular

Synonyms: ΝΟΜΙΖΩ, ΗΓΕΟΜΑΙ, ΔΟΚΕΩ

Etymology: Derived from the Greek word ΛΟΓΟΣ (LOGOS), meaning 'word' or 'reason'. The verb form implies the act of reasoning, calculating, or putting into words/thought.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G1752

Part of Speech: Preposition, Adverb

Sounds like: EN-eh-ken

Translations: because of, on account of, for the sake of, (of) for, (of) by reason of

Notes: ΕΝΕΚΕΝ is an improper preposition that typically takes the genitive case, meaning 'because of' or 'on account of'. It can also function as an adverb, meaning 'for this reason' or 'therefore'. It is used to express the cause or reason behind an action or state.

Inflection: Does not inflect; takes the genitive case when used as a preposition.

Synonyms: ΔΙΑ, ΧΑΡΙΝ

Etymology: The word ΕΝΕΚΕΝ is an ancient Greek word, likely formed from the preposition 'en' (in) and a form related to 'heka' (on account of). It has been in use since classical Greek and continued into Koine Greek.

G4190

Part of Speech: Adjective

Sounds like: po-nee-RON

Translations: (of) evil, (of) wicked, (of) bad, (of) harmful, (of) malicious

Notes: This word describes something or someone as evil, wicked, bad, or harmful. It can refer to moral depravity, physical harm, or general badness. As an adjective, it modifies nouns, indicating that the noun possesses these negative qualities. The form ΠΟΝΗΡΩΝ is the genitive plural, meaning 'of evil ones' or 'of wicked things/persons', depending on the gender of the noun it modifies.

Inflection: Plural, Genitive, Masculine, Feminine or Neuter

Synonyms: ΚΑΚΩΝ, ΦΑΥΛΩΝ, ΑΝΟΜΩΝ

G2054

Part of Speech: Noun

Sounds like: EH-ris

Translations: strife, contention, dispute, rivalry, discord, quarrel, a quarrel

Notes: This word refers to a state of conflict, disagreement, or rivalry. It describes a situation where people are at odds with each other, often leading to arguments or disputes. It can be used to describe both verbal disagreements and more intense forms of contention.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΜΑΧΗ, ΔΙΧΟΣΤΑΣΙΑ, ΕΡΙΘΕΙΑ

Etymology: The origin of this word is uncertain, but it is thought to be an ancient Greek term for discord or contention.

G2046

Part of Speech: Verb

Sounds like: eh-REES

Translations: you will say, you will speak

Notes: This word is the future active indicative, second person singular form of the verb 'ἐρῶ' (erō), which means 'to say' or 'to speak'. It indicates an action that the listener ('you') will perform in the future, specifically speaking or saying something. For example, it could be used in a sentence like 'you will say the truth'.

Inflection: Future, Active, Indicative, 2nd Person Singular

Etymology: From a prolonged form of a primary verb, probably 'εἴρω' (eirō), which means 'to say' or 'to speak'.

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: This word is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It often implies a condition that is possible or expected to occur, or a general truth. It can also be used to mean 'when' or 'whenever' in a general sense, or even 'although' in some contexts.

Inflection: Does not inflect

Synonyms: ΕΙ

Etymology: From the conjunction εἰ (ei, 'if') and the particle ἄν (an), which indicates potentiality or contingency. It combines these elements to form a conditional conjunction.

G191

Part of Speech: Verb

Sounds like: ah-koo-SEE-tai

Translations: they may hear, they might hear, they may listen, they might listen, they may obey, they might obey

Notes: This word is the third person plural, aorist, middle voice, subjunctive form of the verb 'ΑΚΟΥΩ' (akouō), meaning 'to hear' or 'to listen'. In the middle voice, the action is performed by the subject for their own benefit or on themselves, though in this context, it often implies a more active or personal engagement with the act of hearing or listening, sometimes even leading to obedience. The subjunctive mood indicates a potential, hypothetical, or desired action, often translated with 'may' or 'might'.

Inflection: Third Person, Plural, Aorist, Middle Voice, Subjunctive

Synonyms: ΠΡΟΣΕΧΩ, ΥΠΑΚΟΥΩ

G3551

Part of Speech: Adjective

Sounds like: NO-mee-moys

Translations: lawful, legal, customary, proper, legitimate, (to) lawful things, (to) legal things, (to) customary things, (to) proper things, (to) legitimate things

Notes: This word describes something that is lawful, legal, customary, or in accordance with established practice or law. It can refer to things that are permitted by law or tradition, or actions that are considered proper and legitimate. In the provided context, it is used in the dative plural, indicating 'to/for lawful/customary things' or 'by/with lawful/customary things'.

Inflection: Plural, Dative, Masculine, Feminine or Neuter

Synonyms: ΕΝΝΟΜΟΣ, ΔΙΚΑΙΟΣ, ΚΑΝΟΝΙΚΟΣ

Etymology: The word 'ΝΟΜΙΜΟΣ' derives from the Greek word 'ΝΟΜΟΣ' (nomos), meaning 'law' or 'custom'. It describes something that pertains to or is in accordance with law or custom.

G3739

Part of Speech: Pronoun

Sounds like: OYS

Translations: to whom, to which, to what

Notes: This word is a relative pronoun, meaning 'to whom', 'to which', or 'to what'. It is used to introduce a relative clause, connecting it to a noun or pronoun in the main clause. It indicates the indirect object of the verb in the relative clause, showing to whom or to what an action is directed. It can refer to people or things and is used for all genders.

Inflection: Dative, Plural, All genders

Synonyms: ΤΙΣ, ὉΠΟΙΟΣ

Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun and is a common form for relative pronouns across Indo-European languages.

G1325

Part of Speech: Verb

Sounds like: eh-DOH-kah

Translations: I gave, I have given, I did give

Notes: This is the first person singular, active, indicative, aorist form of the verb 'δίδωμι' (didomi), meaning 'to give'. The aorist tense in Koine Greek typically describes a simple, completed action in the past, without emphasizing its duration or repetition. It can often be translated as a simple past tense in English, such as 'I gave', or sometimes with 'did' for emphasis, 'I did give'.

Inflection: First Person, Singular, Active, Indicative, Aorist

Synonyms: ΠΑΡΕΧΩ, ΔΙΔΩ

Etymology: From Proto-Indo-European, meaning 'to give'. It is related to words for giving in many other Indo-European languages.

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G4383

Part of Speech: Noun

Sounds like: pros-OH-pon

Translations: face, a face, presence, person, appearance

Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."

G3056

Part of Speech: Noun

Sounds like: LOH-gohn

Translations: of words, of sayings, of accounts, of reasons, of messages, of speeches, of reports, of doctrines

Notes: ΛΟΓΩΝ is the genitive plural form of the noun ΛΟΓΟΣ (logos). The word ΛΟΓΟΣ is a fundamental term in Koine Greek with a very broad range of meanings, including 'word,' 'speech,' 'account,' 'reason,' 'message,' 'report,' 'doctrine,' or 'principle.' In its genitive plural form, ΛΟΓΩΝ indicates possession, origin, or relation to multiple 'words' or 'concepts.' It is used to express 'of words' or 'belonging to words' in a sentence.

Inflection: Genitive, Plural, Masculine

Synonyms: ΡΗΜΑΤΩΝ, ΜΥΘΩΝ, ΦΩΝΩΝ

G4396

Part of Speech: Noun

Sounds like: pro-fay-TON

Translations: of prophets

Notes: This word refers to those who speak for God or interpret His will, often foretelling future events. It is a compound word, combining 'pro' (before, forth) and 'phemi' (to speak). It is used to describe individuals who deliver divine messages or act as spokespersons for God.

Inflection: Genitive, Plural, Masculine

Synonyms: ΜΑΝΤΙΣ, ΘΕΟΛΟΓΟΣ

Etymology: The word 'ΠΡΟΦΗΤΗΣ' (prophetes) comes from the Greek prefix 'πρό' (pro), meaning 'before' or 'forth', and the verb 'φημί' (phēmi), meaning 'to speak'. Thus, it literally means 'one who speaks forth' or 'one who speaks before' (either in time or on behalf of someone).

G649

Part of Speech: Verb

Sounds like: ah-pos-TEL-loh

Translations: to send, to send away, to send forth, to dispatch

Notes: This verb means 'to send' or 'to send away'. It is often used in the context of dispatching someone or something for a specific purpose or mission. It can refer to sending people, messages, or objects, and implies a deliberate act of commissioning or delegating.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΠΕΜΠΩ, ΕΞΑΠΟΣΤΕΛΛΩ

Etymology: From Ancient Greek ἀπό (apo, 'from, away from') and στέλλω (stellō, 'to send, to prepare'). It literally means 'to send away from'.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G3716

Part of Speech: Verb

Sounds like: or-THOO

Translations: to make straight, to set upright, to restore, to raise up, to correct, to guide rightly

Notes: ΟΡΘΟΥ is an inflected form of the Koine Greek verb ΟΡΘΟΩ (orthoō), meaning 'to make straight' or 'to set upright.' It can also convey the sense of restoring something to its proper state, raising up, correcting, or guiding rightly. This verb is often used in contexts related to physical posture, moral rectitude, or the restoration of order.

Inflection: Present, Active, Indicative, Second Person Plural; or Present, Active, Imperative, Second Person Plural; or Present, Active, Subjunctive, Second Person Plural; or Present, Active, Optative, Second Person Plural; or Present, Active, Infinitive; or Present, Middle/Passive, Indicative, Third Person Singular; or Present, Middle/Passive, Imperative, Third Person Singular; or Present, Middle/Passive, Subjunctive, Third Person Singular; or Present, Middle/Passive, Optative, Third Person Singular

Synonyms: ΑΝΟΡΘΟΩ, ΚΑΤΟΡΘΟΩ

Etymology: The verb ΟΡΘΟΩ is derived from the adjective ΟΡΘΟΣ (orthos), meaning 'straight' or 'right.' It signifies the action of making something straight or correct.

G0649

Part of Speech: Verb

Sounds like: ah-peh-STEI-lah

Translations: I sent, I dispatched, I sent forth, I commissioned

Notes: This word is the first person singular, aorist active indicative form of the verb 'apostellō'. It means 'I sent' or 'I dispatched'. It describes a completed action of sending someone or something, often with a specific purpose or commission. It can be used in contexts where a person is sent on a mission, or an object is sent to a destination.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΠΕΜΠΩ, ΕΞΑΠΟΣΤΕΛΛΩ

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G1325

Part of Speech: Verb

Sounds like: DOH-soh

Translations: I will give, I will grant, I will bestow, I will put, I will place

Notes: This word is the first person singular future active indicative form of the verb 'δίδωμι' (didomi), meaning 'to give'. It indicates an action that the speaker will perform in the future, such as 'I will give' or 'I will grant'. It is commonly used to express promises, intentions, or future actions of giving or providing something.

Inflection: Future Active Indicative, 1st Person Singular

Synonyms: ΔΩΣΕΙ, ΔΩΣΟΜΕΝ

Etymology: The word 'δίδωμι' (didomi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present stem, a common feature in ancient Greek verbs.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-ton

Translations: this, this one, him, it

Notes: This word is a demonstrative pronoun or adjective, used to point out something specific that is near in proximity, time, or thought, or something that has just been mentioned. As a pronoun, it can stand in for a noun, meaning 'this one' or 'him/it'. As an adjective, it modifies a noun, meaning 'this' (e.g., 'this house'). In this form, it is masculine singular and in the accusative case, meaning it functions as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΝ

G5618

Part of Speech: Adverb, Conjunction

Sounds like: OH-sper

Translations: just as, as, even as, like, in the same way as

Notes: This word functions as a comparative adverb or conjunction, meaning 'just as' or 'even as'. It is used to introduce a clause that draws a comparison or analogy, indicating that something is happening or is true in the same manner or degree as something else. It emphasizes the similarity between two things or actions.

Inflection: Does not inflect

Synonyms: ΚΑΘΩΣ, ΩΣ, ΚΑΘΑΠΕΡ

Etymology: From the adverb ὡς (hōs, "as") and the particle περ (per, "indeed, very"), emphasizing the comparison.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G4172

Part of Speech: Noun

Sounds like: POH-lin

Translations: city, a city

Notes: The word 'πόλιν' is the accusative singular form of the noun 'πόλις', meaning 'city'. It refers to a populated place, typically larger than a village, with a defined administrative structure. As an accusative case, it functions as the direct object of a verb or the object of certain prepositions, indicating the destination or the object being acted upon. For example, one might 'go into the city' or 'see the city'.

Inflection: Singular, Accusative, Feminine

Etymology: The word 'πόλις' comes from Proto-Indo-European, referring to a fortified place or citadel. It developed to mean a city-state in ancient Greece, encompassing both the physical settlement and its citizens.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G2671

Part of Speech: Noun

Sounds like: kah-TAH-ran

Translations: curse, a curse

Notes: This word refers to a curse, an imprecation, or a malediction. It signifies a pronouncement of divine punishment or misfortune upon someone or something. It is often used in contexts where a negative consequence or judgment is invoked.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΝΑΘΕΜΑ, ΑΡΑ

Etymology: The word "κατάρα" (katara) comes from the Greek verb "καταράομαι" (kataraomai), meaning "to curse." It is formed from the prefix "κατά" (kata), meaning "down" or "against," and "ἀρά" (ara), meaning "a prayer, imprecation, curse."

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G3956

Part of Speech: Adjective

Sounds like: PAS

Translations: all, every, whole, any, a whole

Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.

Inflection: Masculine, Singular, Nominative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.

G2980

Part of Speech: Verb

Sounds like: lah-LOON-tos

Translations: of speaking, of talking, of saying, of proclaiming

Notes: This word is a participle derived from the verb 'laleō', meaning 'to speak' or 'to talk'. It describes someone who is in the act of speaking or has just spoken. In this form, it is a genitive singular participle, often translated as 'of one speaking' or 'while speaking'. It can refer to a person, a voice, or a message being uttered.

Inflection: Present, Active, Participle, Masculine or Neuter, Singular, Genitive

Synonyms: ΛΕΓΟΝΤΟΣ, ΦΩΝΟΥΝΤΟΣ

Part of Speech: Verb

Sounds like: pow-SAH-meh-noo

Translations: having ceased, having stopped, having rested, having refrained, having come to an end

Notes: This word is a participle derived from the verb 'παύω', meaning 'to stop' or 'to cease'. It describes an action that has been completed in the past, indicating that the subject has stopped doing something or has come to an end. It is often used in a genitive absolute construction, where it describes an action that occurred before the main verb of the sentence.

Inflection: Singular, Genitive, Masculine or Neuter, Aorist, Middle, Participle

Synonyms: ΚΑΤΑΠΑΥΩ, ΛΗΓΩ, ΚΩΛΥΩ

Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G2992

Part of Speech: Noun

Sounds like: lah-OH

Translations: people, a people, nation, a nation

Notes: This word refers to a people, a nation, or a multitude of individuals, often used in the context of a specific group or community, such as the people of Israel or the people of God. It can be used to describe a general populace or a distinct ethnic or national group.

Inflection: Singular, Dative, Masculine

Synonyms: ΕΘΝΟΣ, ΟΧΛΟΣ

Etymology: From an unknown root, possibly related to λᾶς (lās, "stone"), referring to people as "stones" or "foundations." It is also suggested to be from Proto-Indo-European *leh₂w- ("people, army").

G2980, G5623, G5289

Part of Speech: Verb, Noun

Sounds like: LE-sai

Translations: to speak, to say, to talk, to utter, to help, to benefit, to profit, a winepress, a vat

Notes: The word "ΛΗΣΑΙ" appears to be a misspelling or a truncated form of several different Koine Greek words, given the provided context. It could be an infinitive form of the verb "ΛΑΛΕΩ" (to speak/say), which would be "ΛΑΛΗΣΑΙ". It could also be an infinitive form of the verb "ΩΦΕΛΕΩ" (to help/benefit), which would be "ΩΦΕΛΗΣΑΙ". Finally, it could be a dative or genitive form of the noun "ΥΠΟΛΗΝΙΟΝ" (winepress/vat), which would be "ΥΠΟΛΗΝΙΩ" or "ΥΠΟΛΗΝΙΟΥ" respectively, but the provided text shows "ΥΠΟΛΗΝΙΟ" which is likely a nominative/accusative singular. Given the examples, it is most likely a misspelling of "ΛΑΛΗΣΑΙ" or "ΩΦΕΛΗΣΑΙ".

Inflection: Infinitive (for verbs), Dative or Genitive (for noun)

Synonyms: ΕΡΩ, ΛΕΓΩ, ΒΟΗΘΕΩ

G4815

Part of Speech: Verb

Sounds like: soon-eh-LAH-bon

Translations: they arrested, they seized, they caught, they conceived, they helped

Notes: This is a compound verb meaning 'to seize together,' 'to catch,' 'to arrest,' 'to conceive' (of a child), or 'to help.' It describes an action of taking hold of something or someone, often with force or intent, or the biological process of conception. It can also imply assisting someone in an endeavor.

Inflection: Aorist, Indicative, Active, Third Person, Plural

Synonyms: ΠΙΑΖΩ, ΚΑΤΑΛΑΜΒΑΝΩ, ΣΥΝΕΧΩ

Etymology: From the prefix σύν (syn), meaning 'with' or 'together,' and the verb λαμβάνω (lambanō), meaning 'to take' or 'to receive.'

Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

G3004

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G3004

Part of Speech: Verb

Sounds like: EH-leh-gon

Translations: they were saying, they said, they were telling, they told

Notes: This word is the third person plural imperfect active indicative form of the verb 'ΛΕΓΩ' (LEGO). It describes an ongoing or repeated action in the past, meaning 'they were saying' or 'they used to say'. It can also simply indicate a past action, 'they said' or 'they told'. It is commonly used to report speech or actions of a group of people in a narrative.

Inflection: Third Person, Plural, Imperfect, Active, Indicative

Synonyms: ΦΗΜΙ, ΛΑΛΕΩ

Etymology: The verb 'ΛΕΓΩ' (LEGO) comes from a Proto-Indo-European root meaning 'to collect, gather, pick out, count, tell'. In Greek, it evolved to mean 'to speak' or 'to say', often implying a deliberate or reasoned utterance.

G4613

Part of Speech: Proper Noun

Sounds like: see-LOHM

Translations: Siloam

Notes: This is a proper noun referring to Siloam, a pool and a tower in Jerusalem. The apostrophe at the end (coronis) indicates an elision, but in this specific case, it is likely a transcription of the Hebrew name and the apostrophe is part of the transliteration or a scribal mark, rather than an elision of a Greek word. It is primarily known from the New Testament account of Jesus healing a blind man at the Pool of Siloam.

Inflection: Singular, Nominative or Accusative, Neuter

Etymology: The word is a transliteration of the Hebrew word שִׁלֹחַ (Shiloach), meaning 'sending forth' or 'sent'.

G1510

Part of Speech: Verb

Sounds like: ES-tai

Translations: will be, shall be, it will be, it shall be

Notes: This word is the third person singular future indicative form of the verb 'to be' (εἰμί). It signifies an action or state that will occur in the future. It is commonly used to express future existence, occurrence, or a future state of being, often translated as 'will be' or 'shall be'. For example, 'it will be done' or 'he will be there'.

Inflection: Third Person, Singular, Future, Indicative, Middle/Passive (deponent in future)

Etymology: From Proto-Indo-European *h₁es- (to be). It is a very ancient and fundamental verb in the Greek language, tracing its roots back to the earliest stages of Indo-European.

G3624

Part of Speech: Noun

Sounds like: OY-kos

Translations: house, a house, home, household, family, temple, dwelling, habitation

Notes: This word refers primarily to a physical dwelling or building, such as a house or home. However, its meaning extends to encompass the inhabitants of a house, thus referring to a household or family. In a broader sense, it can also denote a lineage, a dynasty, or even a temple or place of worship, as it is considered the 'house of God'. It is a very common and versatile word in Koine Greek.

Inflection: Singular, Nominative, Masculine

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΗΤΗΡΙΟΝ

Etymology: The word 'ΟΙΚΟΣ' comes from the Proto-Indo-European root *weik-, meaning 'to enter, to settle'. It is related to words in other Indo-European languages that refer to dwellings or settlements.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G4172

Part of Speech: Noun

Sounds like: POH-lis

Translations: city, a city, town, a town

Notes: The word 'polis' refers to a city or town, a populated center where people live and gather. In ancient contexts, it often implied a self-governing city-state, but in Koine Greek, it frequently refers simply to any significant urban settlement. It is used to denote the physical location and its inhabitants.

Inflection: Singular, Feminine, Nominative or Vocative

Synonyms: ΚΩΜΗ, ΧΩΡΑ

Etymology: From Proto-Indo-European *pleh₁- (to fill) or *pel- (to build, to enclose). It refers to a fortified place or a populated area.

G2049

Part of Speech: Verb

Sounds like: eh-reh-moh-THEH-seh-tai

Translations: will be desolated, will be made desolate, will be laid waste, will be ruined

Notes: This word describes an action where something or someone will be made desolate, laid waste, or ruined. It implies a state of abandonment, emptiness, or destruction that will occur in the future. It is often used in prophetic contexts to speak of cities, lands, or peoples being brought to ruin.

Inflection: Third Person, Singular, Future, Passive, Indicative

Synonyms: ΑΦΑΝΙΖΩ, ΚΑΤΑΛΥΩ

Etymology: From the Greek word ΕΡΗΜΟΣ (erēmos), meaning 'desolate, solitary, desert'. The verb form means 'to make desolate'.

G1571

Part of Speech: Verb

Sounds like: ex-ek-klee-see-AS-thee

Translations: was assembled, was called together, was gathered

Notes: This word is a verb in the aorist passive indicative form. It describes an action that was completed in the past, where the subject was the recipient of the action. Specifically, it means that a group of people was called out or gathered together, often for a specific purpose like an assembly or meeting. It implies a formal or intentional gathering.

Inflection: Aorist, Indicative, Passive, Third Person, Singular

Synonyms: ΣΥΝΑΓΩ, ΑΘΡΟΙΖΩ

G3056

Part of Speech: Noun

Sounds like: LOH-go

Translations: word, a word, speech, a speech, account, an account, reason, a reason, message, a message, saying, a saying

Notes: This is a fundamental Koine Greek noun with a broad range of meanings. It can refer to a spoken or written word, a statement, a message, a divine utterance, a report, an account, or even the underlying reason or principle behind something. In philosophical and theological contexts, it can refer to divine reason or the Word of God. It is used in various contexts to convey communication, thought, or a logical concept.

Inflection: Singular, Nominative or Accusative, Masculine or Neuter (stem form)

Synonyms: ΡΗΜΑ, ΕΠΟΣ, ΦΩΝΗ

Etymology: From the Proto-Indo-European root *leg- meaning 'to collect, gather', which developed into meanings related to speaking and reasoning in Greek.

G0305

Part of Speech: Verb

Sounds like: ah-NEH-bee-sahn

Translations: they went up, they ascended, they climbed

Notes: This word is the third person plural, aorist indicative form of the verb 'ΑΝΑΒΑΙΝΩ', meaning 'to go up', 'to ascend', or 'to climb'. It describes an action of moving upwards, often in the context of physical elevation, such as going up a mountain, a building, or to a city like Jerusalem, which was considered geographically higher. It can also be used metaphorically for rising in status or appearing.

Inflection: Third Person, Plural, Aorist, Indicative, Active

Synonyms: ΑΝΕΡΧΟΜΑΙ, ΑΝΙΣΤΑΜΑΙ, ΑΝΕΡΧΟΜΑΙ

G1537, G1803

Part of Speech: Preposition, Numeral

Sounds like: eks

Translations: out of, from, by, of, six

Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ

Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.

G4259

Part of Speech: Noun

Sounds like: pro-THOO-roys

Translations: (to) vestibules, (to) porches, (to) doorways, (to) gates

Notes: This word refers to the area just inside or outside the entrance of a building, such as a vestibule, porch, or doorway. It is a compound word formed from πρό (before) and θύρα (door). It is used to describe a threshold or an entrance area. In the provided examples, it is used in the context of placing something in or eating in these entrance areas.

Inflection: Plural, Dative, Neuter

Synonyms: ΠΥΛΩΝ, ΘΥΡΑ

Etymology: The word ΠΡΟΘΥΡΟΝ is a compound of the preposition πρό (pro), meaning 'before' or 'in front of', and the noun θύρα (thyra), meaning 'door' or 'gate'. It literally means 'that which is before the door'.

G3004

Part of Speech: Verb

Sounds like: EYE-pahn

Translations: they said, they spoke

Notes: This word is a third-person plural aorist active indicative form of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. It describes an action of speaking or saying that occurred in the past and is viewed as a completed event. It is used to report what a group of people said.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΦΗΜΙ, ΛΑΛΕΩ, ΑΓΟΡΕΥΩ

Etymology: The verb 'λέγω' (legō) comes from a Proto-Indo-European root meaning 'to collect, gather', which evolved to mean 'to pick out, count, tell, say' in Greek.

G2920

Part of Speech: Noun

Sounds like: KREE-sees

Translations: judgment, a judgment, decision, condemnation, a condemnation, justice, a justice, dispute, a dispute

Notes: This word refers to a judgment, decision, or the act of judging. It can also mean condemnation or the process of a legal dispute. It is often used in contexts of divine judgment or legal proceedings.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΡΙΜΑ, ΔΙΚΗ, ΚΑΤΑΚΡΙΜΑ

Etymology: From the verb κρίνω (krino), meaning 'to judge, decide, separate'. It refers to the act or result of judging.

G444

Part of Speech: Noun

Sounds like: an-THROH-poo

Translations: of man, of a man, of human, of a human, of mankind, of a person, of a human being

Notes: This word is a scribal abbreviation for ΑΝΘΡΩΠΟΥ (anthrōpou), which is the genitive singular form of the noun ΑΝΘΡΩΠΟΣ (anthrōpos). It refers to a human being, a person, or mankind in general, and is used to indicate possession, origin, or relationship (e.g., 'the son of man').

Inflection: Singular, Genitive, Masculine

Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ

Etymology: From Ancient Greek, likely from ἀνήρ (anēr, “man”) and ὤψ (ōps, “face, eye”), suggesting 'one who has a man's face' or 'one who looks up'.

G0507

Part of Speech: Adverb

Sounds like: AH-noh

Translations: above, up, upward, up high, on high, in heaven, heavenly, from above

Notes: This word is a scribal abbreviation for the Greek adverb 'ΑΝΩ' (anō). It indicates direction or position, meaning 'up,' 'above,' or 'upward.' It can refer to a physical location, a higher status, or a heavenly realm. It is often used to describe movement towards a higher place or something originating from a higher source.

Inflection: Does not inflect

Synonyms: ΕΠΑΝΩ, ΥΠΕΡ

Etymology: From the Greek preposition 'ANA' (ana), meaning 'up' or 'upward.'

G3778

Part of Speech: Demonstrative Pronoun

Sounds like: TOO-toh

Translations: (to) this, (for) this, (by) this, (in) this, (with) this

Notes: This word is a demonstrative pronoun meaning 'this' or 'that'. In its dative singular form, as 'ΤΟΥΤΩ', it indicates the indirect object of an action, or the means, instrument, or location. It can be translated as 'to this', 'for this', 'by this', 'in this', or 'with this', depending on the context. It points to something specific that is near or recently mentioned.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ

G2531

Part of Speech: Adverb, Conjunction

Sounds like: KAH-thohss

Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as

Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.

Inflection: Does not inflect

Synonyms: ΩΣ, ΚΑΘΑ

Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').

Part of Speech: Verb

Sounds like: EE-koo

Translations: I heard, you heard, he heard, she heard, it heard

Notes: This word is an inflected form of the verb 'akouo', meaning 'to hear' or 'to listen'. Without diacritics, it most commonly represents a past tense form of this verb. It describes the act of perceiving sound or paying attention to something spoken. For example, it could be used in a sentence like 'He heard the voice' or 'They listened to the teaching'.

Inflection: Aorist Indicative, Active, 1st Person Singular or 3rd Person Singular; or Imperfect Indicative, Active, 2nd Person Singular

Synonyms: ΕΙΣΑΚΟΥΩ, ΥΠΑΚΟΥΩ

G0001

Part of Speech: Verb

Sounds like: ee-KOO-sa-tai

Translations: it has been heard, it was heard, it is heard

Notes: This is the third person singular, perfect indicative, passive form of the verb 'ακουω' (akouo), meaning 'to hear' or 'to listen'. In this form, it indicates an action that has been completed in the past and whose result continues into the present, or simply a past action with ongoing relevance, from the perspective of the subject. As a passive verb, the subject is the one being heard, rather than the one doing the hearing. It is often used impersonally, meaning 'it has been heard' or 'word has been heard'.

Inflection: Third Person, Singular, Perfect Tense, Indicative Mood, Passive Voice

G0758

Part of Speech: Noun

Sounds like: AR-khon-tas

Translations: rulers, leaders, princes, chief officials, magistrates

Notes: This word refers to those in positions of authority or power, such as rulers, leaders, or magistrates. It is used to describe individuals who hold a prominent or governing role within a community or system. In the provided context, it appears to refer to people who are in a state or condition, or who are present, rather than specifically 'rulers'. However, the primary meaning of the root word is 'ruler'. Given the context, it seems to be a participle of the verb 'υπάρχω' (to be, to exist, to be present), which would be 'υπάρχοντας'. If it is indeed 'ΑΡΧΟΝΤΑΣ' as a standalone word, it would mean 'rulers'. However, the example usage strongly suggests it's part of 'ΥΠΑΡΧΟΝΤΑΣ', which is a present active participle, accusative plural, meaning 'being' or 'existing'. If the input 'ΑΡΧΟΝΤΑΣ' is a typo for 'ΥΠΑΡΧΟΝΤΑΣ', then it means 'those who are' or 'being'. If it is truly 'ΑΡΧΟΝΤΑΣ', it means 'rulers'. Given the context, it is highly probable that 'ΑΡΧΟΝΤΑΣ' is a misspelling or a fragment of 'ΥΠΑΡΧΟΝΤΑΣ'.

Inflection: Accusative, Plural, Masculine (if from ΑΡΧΩΝ); or Present Active Participle, Accusative, Plural, Masculine/Feminine/Neuter (if from ΥΠΑΡΧΩ)

Synonyms: ΗΓΕΜΩΝ, ΚΥΡΙΟΣ, ΕΞΟΥΣΙΑΣΤΗΣ

G649

Part of Speech: Verb

Sounds like: ah-pes-TAL-ken

Translations: he has sent, he has been sent, he sent, he was sent

Notes: This word is a form of the verb 'apostellō', meaning 'to send away' or 'to send forth'. It is used to describe an action of sending that has been completed and has ongoing results, often implying a commission or delegation of authority. It can be used in both active and passive senses depending on context.

Inflection: Third Person, Singular, Perfect, Indicative, Active or Passive

Synonyms: ΠΕΜΠΩ, ΕΞΑΠΟΣΤΕΛΛΩ

Etymology: From Ancient Greek ἀπό (apo, 'from, away from') + στέλλω (stellō, 'to send, to prepare'). It literally means 'to send away from'.

G4395

Part of Speech: Verb

Sounds like: pro-fee-TEV-seh

Translations: he prophesied, she prophesied, it prophesied

Notes: This word is the third person singular, aorist active indicative form of the verb 'προφητεύω' (propheteuo). It means to prophesy, to speak under divine inspiration, or to foretell future events. It describes an action that was completed in the past.

Inflection: Singular, 3rd Person, Aorist, Active, Indicative

Synonyms: ΜΑΝΤΕΥΟΜΑΙ, ΧΡΗΣΜΟΔΟΤΕΩ

Etymology: The word 'προφητεύω' (propheteuo) is derived from 'πρόφητης' (prophetes), meaning 'prophet'. This in turn comes from 'πρό' (pro), meaning 'before' or 'forth', and 'φημί' (phemi), meaning 'to speak'. Thus, it literally means 'to speak forth' or 'to speak before' (either in time or in public).

G0957

Part of Speech: Adjective

Sounds like: BEL-tee-oos

Translations: better, a better

Notes: This word is a comparative adjective meaning 'better'. It is used to indicate a higher degree of quality or goodness compared to something else. It can be used to describe people, things, or actions as being superior.

Inflection: Nominative or Accusative, Masculine or Feminine, Singular or Plural

Synonyms: ΚΡΕΙΤΤΩΝ, ΑΜΕΙΝΩΝ

Etymology: From the root βέλτερος (belteros), which is the comparative form of ἀγαθός (agathos, 'good'). It is related to the idea of 'choosing' or 'preferring'.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G2316

Part of Speech: Noun

Sounds like: theh-OO

Translations: of God, of a God

Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ

Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.

Part of Speech: Verb

Sounds like: PAV-seh-tai

Translations: he will cease, he will stop, he will rest, he will come to an end

Notes: This word is likely a misspelling or a variant form of the future active indicative, third person singular of the verb 'παύω' (pausō), which means 'to stop, cease, or rest'. In standard Koine Greek, the form would be 'παύσεται' (pausetai). It describes an action that will happen in the future, indicating that someone or something will come to a halt or find rest. The 'AEI' ending is not a standard Koine Greek conjugation for this verb.

Inflection: Future, Indicative, Middle/Passive (or Active with unusual ending), Third Person, Singular

Synonyms: ΚΑΤΑΠΑΥΩ, ΑΝΑΠΑΥΩ

Etymology: From Proto-Indo-European *peh₂w- ('to strike, cut, separate'). In ancient Greek, it developed to mean 'to stop' or 'to cause to cease'.

Part of Speech: Verb

Sounds like: pow-SEH-tai

Translations: he will cease, she will cease, it will cease, he will stop, she will stop, it will stop, he will rest, she will rest, it will rest

Notes: This word is an inflected form of the verb 'παύω' (paúō), meaning 'to cease', 'to stop', or 'to rest'. It indicates a future action, specifically that someone or something will come to a halt or find rest. It is often used to describe an end to an activity, a state, or a period of time.

Inflection: Future, Indicative, Middle or Passive Voice, Third Person, Singular

Synonyms: ΚΑΤΑΠΑΥΩ, ΑΝΑΠΑΥΩ

G1909

Part of Speech: Preposition

Sounds like: EF

Translations: upon, on, over, to, against, at, by, for, in, among, with, toward, concerning, because of

Notes: This word is an elided form of the preposition ΕΠΙ (epi), which means 'upon' or 'on'. The final vowel of ΕΠΙ is dropped when the next word begins with a vowel and a rough breathing mark. Its meaning varies depending on the case of the noun it governs: with the genitive, it means 'upon, on, over, during'; with the dative, it means 'on, at, by, for, in addition to'; and with the accusative, it means 'on, to, against, over, toward'. It is a very common and versatile preposition.

Inflection: Does not inflect (elided form of a preposition)

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G4851

Part of Speech: Verb

Sounds like: soom-FEH-ree

Translations: it is profitable, it is expedient, it is advantageous, it is good, it is useful, it is fitting, it is better

Notes: This word is the third person singular present active indicative form of the verb 'συμφέρω' (sympherō), meaning 'to bring together,' 'to be profitable,' 'to be expedient,' or 'to be advantageous.' It is often used impersonally, meaning 'it is profitable' or 'it is expedient,' indicating what is beneficial or advantageous for someone or something. It can also mean 'to be useful' or 'to be fitting.'

Inflection: Third Person, Singular, Present Tense, Active Voice, Indicative Mood

Synonyms: ΩΦΕΛΕΙ, ΛΥΣΙΤΕΛΕΙ

Etymology: The word 'συμφέρω' (sympherō) is a compound verb formed from the preposition 'σύν' (syn), meaning 'with' or 'together,' and the verb 'φέρω' (pherō), meaning 'to bear,' 'to carry,' or 'to bring.' Thus, it literally means 'to bring together' or 'to bear together,' which then developed the figurative sense of 'to be advantageous' or 'to be profitable.'

G4851

Part of Speech: Verb

Sounds like: soom-FEH-reh

Translations: it is profitable, it is expedient, it is advantageous, it is useful

Notes: This word means to be profitable, advantageous, or expedient. It is often used impersonally, meaning 'it is profitable' or 'it is expedient' for someone or something. It can also mean to bring together or contribute.

Inflection: 3rd Person, Singular, Present, Indicative, Active

Synonyms: ΩΦΕΛΕΩ, ΛΥΣΙΤΕΛΕΩ

Etymology: The word ΣΥΜΦΕΡΩ is a compound word formed from the preposition ΣΥΝ (syn), meaning 'with' or 'together', and the verb ΦΕΡΩ (pherō), meaning 'to bear' or 'to carry'. Thus, it literally means 'to bear together' or 'to bring together', which then developed the sense of 'to be profitable' or 'to be advantageous'.

G0957

Part of Speech: Adjective

Sounds like: BEL-tee-on

Translations: better, a better thing, what is better

Notes: This word is the neuter singular form of the comparative adjective 'βελτίων', meaning 'better'. It is used to indicate a superior quality or state compared to something else. It can function as an adjective modifying a neuter noun (often implied) or as a substantive meaning 'a better thing' or 'what is better'. It is often followed by 'ἤ' (ē) meaning 'than' to make a comparison.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΡΕΙΣΣΟΝ, ΑΜΕΙΝΟΝ

Etymology: The word βελτίων (beltiōn) is the comparative form of ἀγαθός (agathos, 'good'). It is an irregular comparative, deriving from a different stem than its positive form, similar to how 'good' and 'better' are related in English. It comes from a Proto-Indo-European root meaning 'to be strong' or 'to be good'.

G0235

Part of Speech: Conjunction, Adverb

Sounds like: ALL

Translations: but, yet, rather, on the contrary, however, moreover, indeed

Notes: This word is a conjunction or adverb used to introduce a contrast, an exception, or an emphasis. It often translates to 'but' or 'yet' when contrasting two ideas, or 'rather' when correcting a previous statement. It can also be used to add emphasis, meaning 'indeed' or 'moreover'. It is an indeclinable particle.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other'. It is related to Latin alius and English 'else'.

G1097

Part of Speech: Verb

Sounds like: gno-TES

Translations: know, understand, perceive, recognize, learn, come to know

Notes: This word is an inflected form of the verb 'γινώσκω' (ginōskō), which means 'to know' or 'to understand'. It refers to gaining knowledge through experience or perception, rather than just intellectual apprehension. It can imply a deep, personal acquaintance with something or someone. The form 'ΓΝΟΤΕΣ' is the second person plural aorist active imperative, meaning it is a command directed at 'you all' to 'know' or 'come to know'.

Inflection: Aorist, Active, Imperative, Second Person, Plural

Synonyms: ΕΠΙΓΙΝΩΣΚΩ, ΟΙΔΑ, ΣΥΝΙΗΜΙ

Etymology: The verb γινώσκω (ginōskō) comes from the Proto-Indo-European root *ǵneh₃-, meaning 'to know'. It is related to English words like 'know' and 'cognition'.

G1487, G1488

Part of Speech: Conjunction, Verb

Sounds like: AY

Translations: if, whether, that, if indeed, if then, you are, be

Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.

Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)

Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ

Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.

G0299

Part of Speech: Adjective

Sounds like: ah-THOH-on

Translations: innocent, guiltless, unpunished, an innocent thing, a guiltless thing

Notes: This word describes someone or something that is free from guilt or blame, or that has not been punished. It is used to indicate a state of innocence or blamelessness. For example, it can refer to an innocent person or an innocent act.

Inflection: Singular, Neuter, Nominative or Accusative or Vocative

Synonyms: ΑΝΑΙΤΙΟΣ, ΑΚΑΚΟΣ, ΑΜΕΜΠΤΟΣ

Etymology: The word is derived from the prefix 'α-' (alpha privative, meaning 'not' or 'without') and 'θώος' (thoos), which is related to 'θωή' (thoe), meaning 'punishment' or 'penalty'. Thus, it literally means 'without punishment' or 'unpunished', leading to the sense of 'innocent' or 'guiltless'.

G0225

Part of Speech: Noun

Sounds like: ah-lay-THEE-ah

Translations: truth, a truth

Notes: This word refers to truth, reality, or sincerity. It is often used to denote what is factual, genuine, or morally upright. It can be used in various contexts, such as speaking the truth, living in truth, or referring to the divine truth.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΛΗΘΕΙΑ, ΓΝΩΣΙΣ, ΔΙΚΑΙΟΣΥΝΗ

Etymology: From ἀληθής (alēthḗs, “true”), from ἀ- (a-, “un-”) + λήθη (lḗthē, “forgetfulness”). Thus, literally, 'un-forgetfulness' or 'that which is not hidden'.

G5578

Part of Speech: Noun

Sounds like: pseh-doo-pro-FEE-tas

Translations: false prophet, a false prophet

Notes: This is a compound word formed from 'ψεῦδος' (pseudos), meaning 'falsehood' or 'lie', and 'προφήτης' (prophētēs), meaning 'prophet'. It refers to someone who falsely claims to be a prophet or to speak for God, but whose messages are not from God or are misleading. It is used to describe individuals who deceive others with their supposed divine revelations.

Inflection: Masculine, Nominative Plural or Accusative Plural

Synonyms: ΠΛΑΝΟΣ, ΑΝΤΙΧΡΙΣΤΟΣ

G0450

Part of Speech: Verb

Sounds like: ah-NES-tay-san

Translations: they rose up, they stood up, they were raised, they arose

Notes: This word is the third person plural, aorist active indicative form of the verb ἀνίστημι (anistēmi). It means 'to cause to rise, to raise up, to stand up, to arise, to rise from the dead'. In this form, it indicates that a group of people or things 'rose up' or 'stood up' in the past. It can refer to physical rising, rising from the dead, or rising in opposition.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΕΓΕΙΡΩ, ΑΝΙΣΤΑΜΑΙ

Etymology: From Ancient Greek ἀνά (aná, 'up, again') and ἵστημι (hístēmi, 'to stand, to set').

G3956

Part of Speech: Adjective

Sounds like: PAH-see

Translations: (to) all, (to) every, (to) whole, (to) any, (of) all, (of) every, (of) whole, (of) any

Notes: This word is an adjective meaning 'all,' 'every,' 'whole,' or 'any.' It is used to describe a quantity or entirety. For example, it can be used with a noun to mean 'all the people' or 'every house.' In the provided examples, 'ΠΑΣΗ ΧΩΡΑ' means 'in every land' or 'in all the land,' indicating its use to modify a feminine singular noun.

Inflection: Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter; or Plural, Accusative, Neuter; or Plural, Vocative, Neuter

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European, meaning 'all' or 'every.'

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G4864

Part of Speech: Noun

Sounds like: soon-ah-go-GAY

Translations: assembly, a gathering, congregation, synagogue, a synagogue

Notes: This word refers to a gathering or assembly of people, often for religious purposes. It can also specifically denote a synagogue, which was a place of assembly for Jewish worship and instruction. It is a compound word formed from 'σύν' (together with) and 'ἄγω' (to lead, to bring).

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΕΚΚΛΗΣΙΑ, ΣΥΝΕΔΡΙΟΝ, ΟΧΛΟΣ

Etymology: From the Greek verb 'συνάγω' (synago), meaning 'to bring together' or 'to assemble'. This verb is formed from 'σύν' (syn), meaning 'with' or 'together', and 'ἄγω' (ago), meaning 'to lead' or 'to bring'.

G3463

Part of Speech: Proper Noun

Sounds like: moh-ra-THEE-tays

Translations: Morasthite, a Morasthite

Notes: This is a proper noun referring to an inhabitant of Moresheth, a town in Judah. It is used to identify someone's origin or lineage, similar to how 'New Yorker' identifies someone from New York. It specifically refers to the prophet Micah, who was from Moresheth-Gath.

Inflection: Singular, Nominative, Masculine

Etymology: The word is derived from the Hebrew place name Moresheth (מֹרֶשֶׁת), with the Greek suffix -ίτης (-ites) indicating a person from that place.

G3956

Part of Speech: Adjective, Article

Sounds like: TES

Translations: all, every, whole, any, each, the

Notes: This word is an inflected form of the Koine Greek word 'πᾶς' (pas), meaning 'all', 'every', or 'whole'. Without diacritics, 'ΤΕΣ' most commonly represents the feminine plural nominative, accusative, or vocative form of 'πᾶς', which would be 'πᾶσαι' (pasai) or 'πάσας' (pasas) or 'πᾶσες' (pases) in modern Greek. It can also function as a part of the definite article, 'ταῖς' (tais), meaning 'the' (feminine plural dative), or 'τῆς' (tes), meaning 'of the' (feminine singular genitive). In context, it typically refers to a group of feminine nouns, indicating that 'all' or 'every' member of that group is included. For example, 'all women' or 'every city'.

Inflection: Feminine, Plural, Nominative or Accusative or Vocative (from πᾶς); or Feminine, Plural, Dative (from ὁ); or Feminine, Singular, Genitive (from ὁ)

Synonyms: ΑΠΑΣ, ΟΛΟΣ

G2250

Part of Speech: Noun

Sounds like: hay-MEH-res

Translations: days, a day

Notes: This word is a noun referring to a 'day' or a period of time. In its plural form, 'ΗΜΕΡΕΣ' means 'days'. It can be used to denote a literal 24-hour period, or a more general period, era, or appointed time. It is a common word in Koine Greek, frequently appearing in contexts related to time, such as 'many days' or 'on that day'.

Inflection: Plural, Nominative or Accusative, Feminine

Synonyms: ΧΡΟΝΟΙ, ΚΑΙΡΟΙ

Etymology: The word 'ΗΜΕΡΑ' (day) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'to be hot' or 'to shine'. It is related to Latin 'dies' (day).

G68

Part of Speech: Noun

Sounds like: AG-ros

Translations: field, a field, country, land, farm

Notes: This word refers to a cultivated field, a piece of land, or the countryside in general, as opposed to a city or town. It can be used to describe agricultural land, a farm, or simply an open area outside of a populated center. For example, one might speak of going out into the 'agros' to work or to find solitude.

Inflection: Singular, Nominative, Masculine

Synonyms: ΧΩΡΑ, ΓΗ

Etymology: The word 'agros' comes from a Proto-Indo-European root meaning 'field' or 'plain'. It is related to Latin 'ager' and English 'acre', indicating its ancient connection to agricultural land.

G0722

Part of Speech: Verb

Sounds like: ah-roh-tree-ah-THEH-seh-tai

Translations: it will be plowed, it shall be plowed

Notes: This is a verb meaning 'to plow' or 'to till'. The form 'ΑΡΟΤΡΙΑΘΗΣΕΤΑΙ' specifically indicates a future passive action, meaning something will be plowed or tilled by an external agent. It describes an action that will happen to the subject, rather than an action the subject performs.

Inflection: Third Person Singular, Future, Passive, Indicative

Etymology: From ΑΡΟΤΡΟΝ (AROTRON), meaning 'plow', which itself comes from the verb ΑΡΟΩ (AROO), meaning 'to plow'.

G2419

Part of Speech: Proper Noun

Sounds like: ee-eh-roo-sa-LEEM

Translations: Jerusalem

Notes: This is the name of the ancient city of Jerusalem, a significant city in the history of Judaism and Christianity. It is often referred to as the Holy City and is central to many biblical narratives. As a proper noun, it functions as the subject or object in a sentence, referring specifically to this particular city.

Inflection: Does not inflect

Etymology: The name 'Jerusalem' is of Semitic origin, likely meaning 'foundation of Shalem' or 'city of peace'. It is derived from ancient Hebrew roots and has been known by various names throughout history, but Jerusalem is its most enduring form.

G0008

Part of Speech: Adjective

Sounds like: AH-bah-tos

Translations: inaccessible, unapproachable, impassable, sacred, holy

Notes: This word describes something that cannot be trodden upon or entered, often implying a sacred or forbidden space. It is a compound word formed from the negative prefix 'α-' (alpha privative, meaning 'not') and the root of 'βαίνω' (baino), meaning 'to go' or 'to step'. Thus, it literally means 'not to be trodden upon' or 'not to be gone into'.

Inflection: Singular, Nominative, Masculine or Feminine or Neuter

Synonyms: ΑΠΡΟΣΙΤΟΣ, ΑΝΕΦΙΚΤΟΣ

Etymology: Derived from the negative prefix 'α-' (alpha privative) and the verbal adjective 'βατός' (batos), meaning 'passable' or 'trodden', which comes from the verb 'βαίνω' (baino), 'to go' or 'to step'.

G0008

Part of Speech: Adjective, Noun

Sounds like: ah-BAH-ton

Translations: inaccessible, unapproachable, sacred, a sacred place, a sanctuary

Notes: This word describes something that cannot be trodden upon or entered, often implying a sacred or forbidden area. It is a compound word formed from the negative prefix 'α-' (alpha privative, meaning 'not') and 'βατός' (batos), meaning 'passable' or 'trodden'. Thus, it literally means 'not passable' or 'not to be trodden'. When used as a noun, it refers to such a place, like a sanctuary.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΠΡΟΣΙΤΟΣ, ΑΔΥΤΟΝ

Etymology: The word is derived from the alpha privative (α-) meaning 'not' and the verbal adjective 'βατός' (batos), meaning 'passable' or 'trodden', which comes from the verb 'βαίνω' (bainō), meaning 'to go' or 'to step'.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G0005

Part of Speech: Noun

Sounds like: AHL-sos

Translations: grove, a grove, sacred grove

Notes: This word refers to a grove of trees, often one that is considered sacred or dedicated to a deity. It is typically used in the singular form to denote a specific area of trees. In ancient contexts, such groves were frequently places of worship or religious significance.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΔΕΝΔΡΟΝ, ΥΛΗ

Etymology: The etymology of 'ΑΛΣΟΣ' is uncertain, but it is thought to be of pre-Greek origin, possibly related to words for 'salt' or 'sea' in some theories, though this connection is not widely accepted for the meaning of 'grove'.

G0337

Part of Speech: Verb

Sounds like: ah-NEH-lohn

Translations: taking up, having taken up, taking away, having taken away, killing, having killed, destroying, having destroyed

Notes: ΑΝΕΛΩΝ is the aorist active participle (masculine, singular, nominative) of the verb ΑΝΑΙΡΕΩ. This verb is a compound of ΑΝΑ (up, again) and ΑΙΡΕΩ (to take, to seize). It generally means to take up, take away, or destroy, and often specifically refers to killing or putting to death. As a participle, it describes an action completed before or at the same time as the main verb, functioning adjectivally or adverbially.

Inflection: Aorist, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΑΠΟΚΤΕΙΝΩ, ΑΝΕΛΕΙΝ, ΦΟΝΕΥΩ

G3780

Part of Speech: Adverb

Sounds like: OO-khee

Translations: no, not, by no means, certainly not

Notes: This word is a strong negative particle, used to express an emphatic 'no' or 'not'. It is often used when the speaker expects a negative answer or wants to strongly deny something. It can stand alone as an answer or be used to negate a verb or a phrase, emphasizing the denial more strongly than a simple 'οὐ'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΜΗ

Etymology: From οὐ (ou) and the enclitic particle χί (chi), which adds emphasis. It is a strengthened form of the simple negative particle οὐ.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-ON

Translations: Lord, a Lord

Notes: This word is a scribal abbreviation for ΚΥΡΙΟΝ (KYRION), meaning 'Lord'. It is the accusative singular form of ΚΥΡΙΟΣ (KYRIOS), which means 'Lord' or 'Master'. It is used to refer to God or Jesus Christ, or sometimes to a human master or owner. In the provided context, it is used with the accusative article 'ΤΟΝ', indicating it is the direct object of a verb.

Inflection: Singular, Accusative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ

Etymology: From ΚΥΡΟΣ (KYROS), meaning 'power' or 'authority'. It refers to one who has power or authority, hence 'lord' or 'master'.

G1189

Part of Speech: Verb

Sounds like: eh-deh-THEH-san

Translations: they prayed, they asked, they begged, they implored

Notes: This is a verb form indicating an action completed in the past. It refers to a group of people (they) who made a request, prayer, or entreaty. It implies a strong desire or need for something, often directed towards a higher power or someone in authority.

Inflection: 3rd Person, Plural, Aorist, Indicative, Passive

Synonyms: ΑΙΤΕΩ, ΕΡΩΤΑΩ, ΠΡΟΣΕΥΧΟΜΑΙ

Etymology: From an unused root meaning to bind, hence to lack or want. This leads to the sense of asking or entreating due to a perceived need.

G4383

Part of Speech: Noun

Sounds like: pro-SO-poo

Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person

Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.

G2556

Part of Speech: Adjective, Noun, Verb

Sounds like: ka-KO

Translations: to evil, for evil, by evil, with evil, to a bad thing, for a bad thing, by a bad thing, with a bad thing, to harm, to afflict, to treat badly, to do evil

Notes: This word can function as an adjective meaning 'bad' or 'evil', or as a noun meaning 'evil' or 'a bad thing'. In its adjectival form, it is often used substantively, meaning 'the evil one' or 'evil things'. As a verb, it means 'to harm', 'to afflict', or 'to treat badly'. Its meaning can vary depending on context, often referring to moral evil, physical harm, or general adversity. It can be used in sentences like 'He did evil to them' or 'They suffered from evil'.

Inflection: Dative, Singular, Masculine, Neuter; or First Person, Singular, Present, Active, Indicative

Synonyms: ΠΟΝΗΡΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ

G1909

Part of Speech: Preposition, Adverb

Sounds like: ep-EE

Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning

Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

Part of Speech: Pronoun

Sounds like: ow-TOOS

Translations: them, themselves, him, it, the same

Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.

Inflection: Accusative, Masculine, Plural

Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ

G4160

Part of Speech: Verb

Sounds like: ep-oy-EE-sah-men

Translations: we made, we did, we produced, we performed, we created

Notes: This word is the first person plural aorist active indicative form of the verb 'ποιέω' (poieō), meaning 'to make' or 'to do'. It describes an action that was completed in the past by a group including the speaker, emphasizing the fact of the action rather than its duration. It can be used in various contexts to indicate the creation, performance, or accomplishment of something.

Inflection: Aorist, Active, Indicative, 1st Person, Plural

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ

G2556

Part of Speech: Adjective, Noun

Sounds like: KAH-kah

Translations: evil things, bad things, evils, misfortunes, troubles, a bad thing, an evil thing

Notes: This word is an inflection of the adjective ΚΑΚΟΣ (kakos), meaning 'bad' or 'evil'. As 'ΚΑΚΑ', it typically functions as a neuter plural noun or adjective, referring to 'evil things', 'bad things', 'misfortunes', or 'troubles'. It describes things that are morally wrong, harmful, or unpleasant. For example, it can be used to speak of calamities or wicked deeds.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΠΟΝΗΡΑ, ΦΑΥΛΑ, ΒΛΑΒΕΡΑ

G0444

Part of Speech: Noun

Sounds like: AHN-throh-pohs

Translations: man, a man, human being, a human being, person, a person, mankind, humanity

Notes: This word refers to a human being, a person, or mankind in general. It is a common noun used to denote any individual of the human species, regardless of gender, though it is often translated as 'man' in a generic sense. It can be used to distinguish humans from God or from animals.

Inflection: Singular, Nominative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΤΙΣ

Etymology: The word "ΑΝΘΡΩΠΟΣ" is of uncertain origin, but it is an ancient Greek term for a human being. Some theories suggest it may be related to words meaning "upward-looking" or "earth-faced."

G5207

Part of Speech: Noun

Sounds like: HUI-os

Translations: son, a son

Notes: This word refers to a male offspring, a son. It is a masculine noun and is commonly used to denote a direct descendant or, in a broader sense, someone who shares a close relationship or characteristic with another, such as 'sons of God' or 'sons of disobedience'. It can also refer to a young man or a male child.

Inflection: Singular, Nominative, Masculine

Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ

Etymology: From an unused root, probably meaning 'to beget'. It is related to the concept of generation and lineage.

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

H7157

Part of Speech: Proper Noun

Sounds like: kah-ree-ath-ee-AH-reem

Translations: Kiriath-jearim, Kirjath-jearim

Notes: This is a proper noun, referring to an ancient city in Judah, mentioned in the Old Testament. It was one of the four cities of the Gibeonites and later became a border town for the tribe of Judah. The trailing mark (keraia) indicates that this is a numerical value, but in this context, it's part of the transliteration of the Hebrew name, not a separate number.

Inflection: Singular, Nominative or Accusative

Etymology: Derived from Hebrew, meaning 'city of forests' or 'city of woods'. It is a compound word from 'Kiriath' (city) and 'Jearim' (forests).

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

Part of Speech: Verb

Sounds like: ee-KOO-sen

Translations: he heard, she heard, it heard, he listened, she listened, it listened, he understood, she understood, it understood

Notes: This word is a verb meaning 'to hear', 'to listen', or 'to understand'. It is used to describe the action of perceiving sound or comprehending information. As an aorist tense verb, it describes a completed action in the past, without specifying its duration. It is in the third person singular, meaning the subject is 'he', 'she', or 'it'.

Inflection: Aorist, Indicative, Active, Third Person, Singular

Synonyms: ΕΙΣΑΚΟΥΩ, ΠΡΟΣΕΧΩ

G0935

Part of Speech: Noun

Sounds like: bah-see-LEH-oos

Translations: king, a king, ruler, a ruler, emperor, a emperor

Notes: This word refers to a king, ruler, or emperor. It is used to denote a sovereign or one who holds supreme authority, often in a political or governmental context. It can also be used metaphorically to describe someone who has dominion or preeminence.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ, ΚΥΡΙΟΣ

Etymology: The word 'ΒΑΣΙΛΕΥΣ' (basileus) is of pre-Greek origin, possibly from a Mycenaean title. It refers to a sovereign ruler or king, and its usage has been consistent throughout ancient Greek history.

G0935

Part of Speech: Noun

Sounds like: bah-see-LEHFS

Translations: king, a king, ruler, sovereign

Notes: This word refers to a king or a ruler, someone who holds supreme authority over a territory or people. It is commonly used to denote a monarch or sovereign. In a sentence, it would function as a noun, often as the subject or object, indicating the person in power.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ, ΚΥΡΙΟΣ

Etymology: From an uncertain root, possibly related to a word meaning 'base' or 'foundation', suggesting one who stands at the foundation of power or authority. It has been used since ancient Greek times to refer to a monarch.

G2496

Part of Speech: Proper Noun

Sounds like: ee-oh-ah-KIM

Translations: Joachim

Notes: This is a proper noun, referring to Joachim, a male personal name of Hebrew origin. In the context of ancient texts, it typically refers to a specific individual, such as the father of Mary in apocryphal Christian tradition, or various historical figures mentioned in the Old Testament or other ancient records. The trailing apostrophe (ʼ) is a keraia, indicating that the word is being used as a numeral. However, it is much more commonly used as a proper noun, and the numerical usage is rare for this specific word. If it were a numeral, it would represent the number 1000 + 800 + 70 + 10 + 40 + 5 + 10 + 400 = 2335, which is highly unlikely for a proper noun.

Inflection: Singular, Masculine, Nominative or Genitive

Etymology: The name Joachim is of Hebrew origin, derived from the Hebrew name Yehoyakim (יְהוֹיָקִים), meaning 'Yahweh raises up' or 'Yahweh establishes'. It was a common name in ancient Israel and continued to be used in the Hellenistic and Roman periods.

G0615

Part of Speech: Verb

Sounds like: ah-pok-TEE-neh

Translations: to kill, to slay, to put to death

Notes: This word is the present active imperative form of the verb 'apokteinō', meaning 'to kill' or 'to slay'. It is a compound word formed from 'apo' (away from, from) and 'kteinō' (to kill). In this imperative form, it functions as a command, instructing someone to kill or put to death. It can also be an infinitive form, 'to kill', depending on the context, as seen in the provided examples where 'ΑΠΟΚΤΙΝΑΙ' (aorist infinitive) and 'ΑΠΟΚΤΙΝΕΙΝ' (present infinitive) are suggested corrections.

Inflection: Present, Active, Imperative, Second Person Singular (you kill!), or Present, Active, Infinitive (to kill)

Synonyms: ΑΝΑΙΡΕΩ, ΦΟΝΕΥΩ

Etymology: The word 'apokteinō' is derived from the prefix 'apo-' (meaning 'from' or 'away from') and the verb 'kteinō' (meaning 'to kill'). The prefix intensifies the action of killing, emphasizing the finality of putting someone to death.

G0615

Part of Speech: Verb

Sounds like: ah-pok-TEE-nai

Translations: to kill, to slay, to put to death

Notes: This word is an infinitive form of the verb 'apokteino', meaning 'to kill' or 'to slay'. It describes the act of causing someone's death and is often used in contexts of violence or execution. The infinitive form indicates purpose or potential action, such as 'to kill' or 'for killing'.

Inflection: Aorist, Active, Infinitive

Synonyms: ΑΝΑΙΡΕΩ, ΦΟΝΕΥΩ

Etymology: The word 'apokteino' is a compound verb formed from the preposition 'apo' (meaning 'from' or 'away from') and the verb 'kteino' (meaning 'to kill' or 'to slay'). The prefix 'apo' intensifies the action of killing, emphasizing the complete removal of life.

Part of Speech: Verb

Sounds like: EE-koo-seh

Translations: he heard, she heard, it heard, he listened, she listened, it listened, he obeyed, she obeyed, it obeyed

Notes: This word is the aorist active indicative, third person singular form of the verb 'ακουω' (akouo), meaning 'to hear', 'to listen', or 'to obey'. It describes a completed action of hearing or listening in the past by a single subject (he, she, or it). In some contexts, it can also imply obedience to what was heard.

Inflection: Aorist, Active, Indicative, Third Person, Singular

Synonyms: ΕΙΣΑΚΟΥΩ, ΥΠΑΚΟΥΩ

G1525

Part of Speech: Verb

Sounds like: eis-EEL-then

Translations: he entered, she entered, it entered, went in, came in

Notes: This word describes the action of entering or coming into a place. It is often used to indicate movement from an outside location to an inside one, or to signify the beginning of a state or condition. It is a compound word formed from 'EIS' (into) and 'ERCHOMAI' (to come/go).

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΕΡΧΟΜΑΙ, ΕΙΣΠΟΡΕΥΟΜΑΙ, ΕΙΣΒΑΙΝΩ

Etymology: The word εἰσέρχομαι (eiserchomai) is a compound verb formed from the preposition εἰς (eis), meaning 'into' or 'to', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'. Its etymology traces back to Proto-Indo-European roots related to movement.

G0004

Part of Speech: Proper Noun

Sounds like: ai-GYP-toh

Translations: Egypt, of Egypt, to Egypt

Notes: This word refers to the country of Egypt. It is used to denote the geographical location or the people of Egypt in various contexts, often appearing in phrases like 'king of Egypt' or 'from Egypt'.

Inflection: Singular, Nominative or Accusative or Genitive or Dative, Feminine

Etymology: The word 'Αἴγυπτος' (Aigyptos) is of uncertain origin, possibly from an Egyptian name for the Nile or the city of Memphis. It was adopted into Greek and refers to the ancient land of Egypt.

G0004

Part of Speech: Proper Noun

Sounds like: ai-GYP-ton

Translations: Egypt, to Egypt, into Egypt

Notes: This word refers to the country of Egypt. In the provided context, it is used with prepositions like 'εἰς' (into) or 'ἐπί' (upon/to), indicating movement towards or location in Egypt. The form 'ΕΓΥΠΤΟΝ' is an accusative case, showing the destination of an action.

Inflection: Singular, Accusative, Feminine

Etymology: The word 'Αἴγυπτος' (Aigyptos) is of uncertain origin, possibly from an Egyptian name for the Nile or the city of Memphis, or from a Greek word meaning 'land of the Aigyptoi'.

G0002

Part of Speech: Proper Noun

Sounds like: ai-GYP-ton

Translations: Egypt

Notes: This word refers to the country of Egypt. It is used to denote the geographical location or the nation itself. In the provided examples, it is used as the object of a preposition or a verb, indicating movement towards or an action upon Egypt.

Inflection: Singular, Accusative, Feminine

Etymology: The word 'Αἴγυπτος' (Aigyptos) is of uncertain origin, but it is believed to be derived from an ancient Egyptian phrase, possibly 'Hwt-ka-Ptah' (meaning 'Mansion of the Ka of Ptah'), which was the name of a temple in Memphis, and later became a name for the city itself and then the country.

G1806

Part of Speech: Verb

Sounds like: ex-ay-GAH-go-san

Translations: they led out, they brought out, they led forth, they brought forth

Notes: This word is the third person plural, aorist active indicative form of the verb ΕΞΑΓΩ (exago), meaning 'to lead out' or 'to bring out'. It describes a completed action in the past performed by a group of people ('they'). It is a compound word formed from the preposition ΕΞ (ex), meaning 'out of', and the verb ΑΓΩ (ago), meaning 'to lead' or 'to bring'.

Inflection: Aorist, Active, Indicative, 3rd Person, Plural

Synonyms: ΕΞΕΦΕΡΟΝ, ΕΞΕΠΟΡΕΥΟΝΤΟ

G1564

Part of Speech: Adverb

Sounds like: eh-KAY-then

Translations: from there, thence, from that place

Notes: This word is an adverb indicating movement or origin from a specific place or point in time. It can be used to describe someone or something coming from a particular location, or an event happening subsequently from a previous point in time. For example, 'he went from there' or 'from that point, he did X'.

Inflection: Does not inflect

Synonyms: ΕΚΕΙ, ΕΝΘΕΝ

Etymology: The word ΕΚΕΙΘΕΝ is derived from the demonstrative adverb ΕΚΕΙ (there) and the suffix -θεν, which indicates origin or movement from a place. It signifies 'from that place'.

Part of Speech: Pronoun, Adjective

Sounds like: OW-toh

Translations: him, it, himself, itself, the same, this, that, of him, of it, to him, to it

Notes: ΑΥΤΟ is an inflected form of the third-person pronoun or demonstrative adjective ΑΥΤΟΣ. As a pronoun, it refers to 'him', 'her', or 'it', depending on gender and number. As an adjective, it can mean 'the same' or 'this/that very one'. It can also be used intensively to emphasize the subject, meaning 'himself' or 'itself'. Its meaning often depends on its position in the sentence relative to the noun it modifies.

Inflection: Neuter, Nominative or Accusative, Singular

Synonyms: ΟΔΕ, ΟΥΤΟΣ

G4496

Part of Speech: Verb

Sounds like: EH-rip-sen

Translations: he threw, she threw, it threw, he cast, she cast, it cast, he hurled, she hurled, it hurled

Notes: This word is the third person singular, aorist active indicative form of the verb 'ΡΙΠΤΩ' (rhiptō), meaning 'to throw,' 'to cast,' or 'to hurl.' It describes a completed action of throwing or casting something, performed by a single subject (he, she, or it). It implies a decisive or sudden action of discarding or projecting an object.

Inflection: Aorist, Active, Indicative, 3rd Person, Singular

Synonyms: ΒΑΛΛΩ, ΕΚΒΑΛΛΩ, ΑΠΟΒΑΛΛΩ

G3419

Part of Speech: Noun

Sounds like: MNEE-mah

Translations: tomb, a tomb, grave, a grave, monument, a monument, memorial, a memorial

Notes: This word refers to a place of burial, such as a tomb or grave. It can also denote a monument or a memorial, something that serves to preserve the memory of a person or event. It is typically used in contexts referring to burial sites or structures erected in remembrance.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΤΑΦΟΣ, ΜΝΗΜΕΙΟΝ

Etymology: From the verb μιμνήσκω (mimnēskō), meaning 'to remind' or 'to remember'. It refers to something that serves as a reminder or a place of remembrance.

G4133

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: PLAYN

Translations: but, nevertheless, except, only, however, save, yet, notwithstanding, (except) for

Notes: This word functions as an adverb, conjunction, or preposition, indicating an exception, contrast, or limitation. As an adverb, it means 'nevertheless' or 'only'. As a conjunction, it means 'but' or 'however', introducing a contrasting statement. As a preposition, it means 'except' or 'save', typically followed by a genitive case, indicating exclusion.

Inflection: Does not inflect

Synonyms: ΑΛΛΑ, ΕΙ ΜΗ, ΧΩΡΙΣ

Etymology: From an obsolete root, possibly related to πλῆθος (plēthos, 'multitude'), suggesting a sense of 'fullness' or 'completeness' from which something is excluded.

G5495

Part of Speech: Noun

Sounds like: KHEIR

Translations: hand, a hand, (of) hand, (to) hand, power, a power, (of) power, (to) power, agency, a agency, (of) agency, (to) agency

Notes: This word is an inflected form of the Koine Greek noun 'χείρ' (cheir), meaning 'hand'. The apostrophe at the end, known as a coronis, indicates an elision, meaning a vowel has been dropped, likely before another word beginning with a vowel. It can refer to a literal hand, or metaphorically to power, agency, or a means by which something is done. It is often used in various idiomatic expressions.

Inflection: Singular, Nominative or Accusative, Feminine. The apostrophe indicates elision, likely from an original form like 'χείρα' (accusative) or 'χείρι' (dative) or 'χείρ' (nominative) before a word starting with a vowel.

Synonyms: ΔΥΝΑΜΙΣ, ΕΞΟΥΣΙΑ

G0001

Part of Speech: Proper Noun

Sounds like: ah-hee-KAHM

Translations: Ahikam

Notes: This is a proper noun, referring to Ahikam, a historical figure mentioned in the Old Testament. He was the son of Shaphan and a prominent official during the reign of King Josiah of Judah. The final apostrophe (keraia) indicates that this is a numerical value, but in this context, it is used as a proper noun.

Inflection: Singular, Nominative

Etymology: The name Ahikam is of Hebrew origin (אֲחִיקָם, 'achikam), meaning 'my brother has risen' or 'my brother has stood up'. It is a compound of 'ach' (brother) and 'qum' (to rise or stand).

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G3860

Part of Speech: Verb

Sounds like: pah-rah-DEE-doh-mee (for the root)

Translations: to hand over, to deliver, to betray, to give up, to commit, to entrust

Notes: This word is an incomplete form of the Koine Greek verb 'παραδίδωμι' (paradidomi), which means 'to hand over' or 'to deliver'. It is often used in the context of handing someone over to authorities, betraying someone, or entrusting something to another. The missing character likely completes the verb form.

Inflection: Incomplete form, likely an infinitive or a participle, but the exact inflection cannot be determined without the full word.

Synonyms: ΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ, ΕΓΧΕΙΡΙΖΩ

G3483

Part of Speech: Adverb

Sounds like: NAH-ee

Translations: yes, truly, indeed, even so, assuredly

Notes: This word is an adverb used to express affirmation, agreement, or strong assertion. It can be translated as 'yes' in response to a question, or 'truly' and 'indeed' to emphasize a statement. It often conveys a sense of certainty or confirmation.

Inflection: Does not inflect

Synonyms: ΑΜΗΝ, ΑΛΗΘΩΣ

Etymology: The word 'ΝΑΙ' comes from an ancient Greek particle expressing affirmation. Its origin is uncertain, but it is found in various forms across different Indo-European languages with similar meanings of affirmation or assent.

G5495