2001 Translation

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: This word is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It often implies a condition that is possible or expected to occur, or a general truth. It can also be used to mean 'when' or 'whenever' in a general sense, or even 'although' in some contexts.

Inflection: Does not inflect

Synonyms: ΕΙ

Etymology: From the conjunction εἰ (ei, 'if') and the particle ἄν (an), which indicates potentiality or contingency. It combines these elements to form a conditional conjunction.

G1821

Part of Speech: Noun

Sounds like: ex-ah-pos-ti-LEE

Translations: sending forth, a sending forth, a mission, a dispatch

Notes: This word refers to the act of sending someone or something forth, often with a specific purpose or mission. It implies a dispatch or a commission, indicating that the one sent is an agent of the sender. It is derived from the verb 'apostello' (to send forth).

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΠΟΣΤΟΛΗ, ΠΕΜΨΙΣ

Etymology: The word ΕΞΑΠΟΣΤΙΛΗ (exapostile) is derived from the verb ΑΠΟΣΤΕΛΛΩ (apostello), meaning 'to send forth' or 'to dispatch'. The prefix 'εξ-' (ex-) intensifies the action of sending out, emphasizing a complete or definitive dispatch.

G1821

Part of Speech: Verb

Sounds like: ex-ah-pos-TEH-lee

Translations: he may send out, she may send out, it may send out, he might send out, she might send out, it might send out, send out, send forth, dispatch

Notes: This word is a compound verb formed from the prefix 'ΕΞ-' (ex-), meaning 'out of' or 'from', and the verb 'ΑΠΟΣΤΕΛΛΩ' (apostellō), meaning 'to send'. Therefore, it means 'to send out' or 'to send forth'. It is used to describe the act of dispatching someone or something from a particular place or for a specific purpose. It often implies a mission or a specific task for the one being sent.

Inflection: Aorist, Active, Subjunctive, 3rd Person Singular

Synonyms: ΑΠΟΣΤΕΛΛΩ, ΠΕΜΠΩ

Etymology: The word ΕΞΑΠΟΣΤΕΛΛΩ is derived from the Greek preposition 'ἐκ' (ek), meaning 'out of' or 'from', and the verb 'ἀποστέλλω' (apostellō), which means 'to send away' or 'to dispatch'. The verb 'ἀποστέλλω' itself comes from 'ἀπό' (apo), meaning 'from' or 'away from', and 'στέλλω' (stellō), meaning 'to send' or 'to prepare'.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G1135

Part of Speech: Noun

Sounds like: goo-NEH-kah

Translations: woman, a woman, wife, a wife

Notes: This word is an accusative singular form of the noun 'ΓΥΝΗ' (GYNE), meaning 'woman' or 'wife'. The spelling 'ΓΥΝΕΚΑʼ' is a common variant or misspelling found in ancient manuscripts for 'ΓΥΝΑΙΚΑʼ'. It refers to a female person, often in the context of a spouse. The final 'ʼ' (keraia) indicates that the word is being used as a numeral, specifically 21, but in this context, it is almost certainly a coronis indicating elision, or simply a scribal mark. Given the context, it functions as the direct object of a verb.

Inflection: Singular, Accusative, Feminine

Synonyms: ΘΗΛΕΙΑ

Etymology: From Proto-Indo-European. It is related to words for 'woman' in other Indo-European languages.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G0575

Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, off, out of, by, with

Notes: This is a common Greek preposition that indicates separation, origin, or cause. It means 'from' or 'away from' and is often used to show the source of something, the point from which an action begins, or the agent by which something is done. When used as a prefix (ΑΠ- or ΑΠΟ-), it intensifies the idea of separation or completion, often meaning 'off, away, back, completely'. For example, in 'ἀποστέλλω' (apostellō), it means 'to send away'.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The word ἀπό (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'. It is a very ancient and common preposition found across many Indo-European languages.

G1096

Part of Speech: Verb

Sounds like: geh-NEE-tai

Translations: may be, might be, become, happen, come to pass, be made, be done

Notes: This word signifies 'to come into being,' 'to happen,' 'to become,' or 'to be made.' It is often used to describe events unfolding or states changing. It can also mean 'to be done' or 'to be performed' in certain contexts.

Inflection: 3rd Person Singular, Aorist, Subjunctive, Middle Voice

Synonyms: ΓΙΝΟΜΑΙ, ΕΙΜΙ, ΠΟΙΕΩ

Etymology: The word ΓΙΝΟΜΑΙ comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born.' It is related to words in other Indo-European languages that convey the idea of generation or becoming.

G0435

Part of Speech: Noun

Sounds like: AHN-dree

Translations: (to) man, (to) a man, (to) husband, (to) a husband

Notes: This word is the dative singular form of the noun 'ΑΝΗΡ' (anēr), meaning 'man' or 'husband'. In Koine Greek, the dative case often indicates the indirect object of a verb, showing to whom or for whom an action is done. Therefore, 'ΑΝΔΡΙ' typically translates to 'to a man' or 'to a husband', or 'for a man' or 'for a husband'. It can also indicate association or instrument, depending on the context.

Inflection: Singular, Dative, Masculine

Synonyms: ΑΝΘΡΩΠΩ

G2087

Part of Speech: Adjective

Sounds like: EH-teh-roh

Translations: (to) another, (for) another, (to) a different one, (for) a different one, (to) other, (for) other, (to) a different, (for) a different

Notes: This word means 'another' or 'different', emphasizing a qualitative distinction from something else. It is used to refer to something of a different kind or nature, as opposed to 'ἄλλος' (ALLOS), which refers to another of the same kind. It can be used to describe a person, object, or concept that is distinct in character.

Inflection: Singular, Dative, Masculine or Neuter

Etymology: The word ἝΤΕΡΟΣ comes from Proto-Indo-European, meaning 'one of two' or 'the other'.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G0344

Part of Speech: Participle, Adjective, Adverb

Sounds like: ah-nah-KAMP-too-sah

Translations: turning back, returning, bending back, a turning back, a returning, a bending back

Notes: This word is the present active participle, feminine, singular, nominative form of the verb 'anakampto'. It describes an action of turning back, returning, or bending back. It can function adjectivally, describing a feminine noun that is performing this action, or adverbially, indicating the manner or circumstance of an action.

Inflection: Singular, Nominative, Feminine, Present, Active, Participle

Synonyms: ΕΠΙΣΤΡΕΦΩ, ΥΠΟΣΤΡΕΦΩ

Etymology: The word 'anakampto' is a compound word formed from 'ana' (ἀνά), meaning 'up' or 'back', and 'kampto' (κάμπτω), meaning 'to bend'. Thus, it literally means 'to bend back' or 'to turn back'.

G0376

Part of Speech: Noun

Sounds like: ah-nah-KAMP-see

Translations: return, turning back, a turning back

Notes: This word is a feminine noun meaning 'a return' or 'a turning back'. It describes the act of going back to a previous place or state. It is often used to refer to a physical return, but can also imply a change of mind or direction.

Inflection: Singular, Dative, Feminine

Synonyms: ΕΠΙΣΤΡΟΦΗ, ΠΑΛΙΝΔΡΟΜΟΣ

Etymology: The word ΑΝΑΚΑΜΨΙΣ (the root form) is derived from the verb ἀνακάμπτω (anakampto), meaning 'to bend back', 'to turn back', or 'to return'. It is formed from the prefix ἀνά (ana), meaning 'up' or 'back', and κάμπτω (kampto), meaning 'to bend'.

G0344

Part of Speech: Verb

Sounds like: ah-nah-KAMP-see

Translations: will return, will turn back, will go back, will come back

Notes: This word is the future active indicative form of the verb 'ΑΝΑΚΑΜΠΤΩ'. It describes the action of turning or coming back to a previous place or state. In the provided context, it refers to someone returning to peace.

Inflection: Third Person Singular, Future, Active, Indicative

Synonyms: ΕΠΙΣΤΡΕΦΩ, ΥΠΟΣΤΡΕΦΩ

Etymology: The word 'ΑΝΑΚΑΜΠΤΩ' is a compound verb formed from the preposition 'ΑΝΑ' (ANA), meaning 'up' or 'back', and the verb 'ΚΑΜΠΤΩ' (KAMPTŌ), meaning 'to bend' or 'to turn'. Thus, it literally means 'to bend back' or 'to turn back'.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

G2089

Part of Speech: Adverb

Sounds like: EH-tee

Translations: still, yet, even, besides, further, moreover, again, no longer

Notes: This word is an adverb used to indicate continuation, addition, or emphasis. It can mean 'still' or 'yet' when referring to something ongoing, 'further' or 'moreover' when adding information, or 'even' for emphasis. It can also be used with a negative to mean 'no longer' or 'not yet'.

Inflection: Does not inflect

Synonyms: ΕΤΙ, ΕΠΙ, ΠΡΟΣ

Etymology: From Proto-Indo-European *eti, meaning 'beyond, in addition'. It is related to the English word 'et' (and).

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G1608

Part of Speech: Verb

Sounds like: eks-eh-por-NEV-sas

Translations: you committed fornication, you committed sexual immorality, you prostituted yourself

Notes: This word describes the act of committing fornication or sexual immorality, often in a strong or emphatic sense. It is a compound verb formed from 'εκ' (out of, from) and 'πορνευω' (to commit fornication), suggesting a complete or thorough act of sexual sin. It is used to describe a person who has engaged in such behavior.

Inflection: Aorist, Active, Indicative, Second Person, Singular

Synonyms: ΠΟΡΝΕΥΩ, ΜΟΙΧΕΥΩ

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G0344

Part of Speech: Verb

Sounds like: ah-neh-KAMP-tais

Translations: you (plural) have returned, you (plural) have turned back, you (plural) have gone back

Notes: This word is the second person plural perfect indicative active form of the verb 'ανακάμπτω' (anakamptō), meaning 'to turn back' or 'to return'. It describes an action that was completed in the past and whose results continue into the present. It is used to indicate that a group of people has completed the act of returning or turning back.

Inflection: Second Person, Plural, Perfect, Indicative, Active

Synonyms: ΕΠΙΣΤΡΕΦΩ, ΥΠΟΣΤΡΕΦΩ

G2962

Part of Speech: Noun

Sounds like: KOO-ree-os

Translations: Lord, a Lord, Master, a Master, Sir, a Sir

Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.

Inflection: Nominative, Singular, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G3708

Part of Speech: Verb

Sounds like: EYE-deh

Translations: he saw, she saw, it saw

Notes: This word is the third person singular aorist active indicative form of the verb 'ὁράω' (horao) or 'εἴδω' (eido), which means 'to see' or 'to perceive'. It describes a completed action of seeing in the past, often implying a sudden or definite act of perception. It is used to state that a specific individual (he, she, or it) performed the action of seeing.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ

Etymology: The root verb 'ὁράω' (horao) comes from a Proto-Indo-European root meaning 'to see'. The aorist stem 'εἶδον' (eidon) is a suppletive form, meaning it comes from a different root than the present tense, specifically from an older root related to 'knowing' or 'seeing'.

G1487, G1489

Part of Speech: Conjunction, Interjection, Verb

Sounds like: EYE

Translations: if, whether, oh, would that, come, go

Notes: The word 'ΕΙ' is a common Koine Greek word with multiple meanings depending on context and original diacritics. It most frequently functions as a conditional conjunction meaning 'if' or 'whether'. It can also be an interjection expressing a wish or exhortation, similar to 'oh' or 'would that'. Less commonly, it can be an imperative verb meaning 'come' or 'go'. The question mark at the end of 'ΕΙ?' in the provided text suggests a potential textual uncertainty, a scribal note, or a possible misreading of a similar-looking character or abbreviation.

Inflection: Does not inflect (as a conjunction or interjection); Imperative, Second Person, Singular (as a verb)

Synonyms: ΕΑΝ, ΗΝ

Etymology: From Proto-Indo-European. The conjunction 'if' is related to the root of 'to be'. The interjection and verb forms have distinct but related origins.

Part of Speech: Letter, Numeral, Particle

Sounds like: EP-see-lon (as a letter name), eh (as a sound)

Translations: E, 5, if, then, indeed

Notes: This is the fifth letter of the Greek alphabet, epsilon. It can represent the number 5. As a standalone word, 'Ε' is not typically found in Koine Greek texts. It is highly probable that 'Ε' in the provided context is a typographical error or an abbreviation for a word like 'εἰ' (if) or 'ἐν' (in). If it were 'εἰ', it would function as a conditional particle meaning 'if'. If it were 'ἐν', it would be a preposition meaning 'in' or 'among'.

Inflection: Does not inflect (as a letter or numeral). As a particle, it does not inflect.

Etymology: The letter Epsilon (Ε) is derived from the Phoenician letter He. Its name 'epsilon' means 'simple E' to distinguish it from the diphthong 'αι' (ai), which had come to be pronounced the same way.

G3780

Part of Speech: Adverb

Sounds like: OO-khee

Translations: no, not, by no means, certainly not

Notes: This word is a strong negative particle, used to express an emphatic 'no' or 'not'. It is often used when the speaker expects a negative answer or wants to strongly deny something. It can stand alone as an answer or be used to negate a verb or a phrase, emphasizing the denial more strongly than a simple 'οὐ'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΜΗ

Etymology: From οὐ (ou) and the enclitic particle χί (chi), which adds emphasis. It is a strengthened form of the simple negative particle οὐ.

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G5616

Part of Speech: Adverb, Conjunction

Sounds like: OH-say

Translations: as if, as, like, about, approximately, some, nearly

Notes: ΩΣΕΙ is an adverb or conjunction used to indicate comparison, approximation, or similarity. It can mean "as if," "like," "about," or "approximately." It is often used to describe a quantity or duration that is not exact, or to introduce a hypothetical situation.

Inflection: Does not inflect

Synonyms: ΩΣ, ΚΑΘΩΣ, ΠΕΡΙΠΟΥ

Etymology: From the Greek word ὡς (hōs), meaning "as" or "like," combined with the particle εἰ (ei), meaning "if."

G2876

Part of Speech: Noun

Sounds like: koh-ROH-nay

Translations: crow, a crow, raven, a raven, a curved object, a hook, a ring, a coronis

Notes: This word primarily refers to a crow or raven. It can also denote anything curved or hooked, such as a hook, a ring, or the curved end of a bow. In ancient texts, it can also refer to a 'coronis', a scribal mark used to indicate the end of a section or a metrical pause, or to mark a crasis (contraction of two words).

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΟΡΑΞ, ΚΟΡΩΝΟΣ

Etymology: The word ΚΟΡΩΝΗ is of uncertain origin, possibly related to the sound made by the bird it describes. It is also connected to words meaning 'curved' or 'hooked', reflecting the shape of a crow's beak or the scribal mark.

G2049

Part of Speech: Verb, Participle

Sounds like: eh-ree-moo-MEH-nee

Translations: being made desolate, being laid waste, being deserted, being abandoned

Notes: This word is a present passive participle, indicating an ongoing action of being made desolate or laid waste. It describes something that is in the process of becoming empty, deserted, or abandoned. It is often used to describe places or people experiencing destruction or abandonment.

Inflection: Present, Passive, Participle, Nominative, Singular, Feminine

Synonyms: ΑΦΑΝΙΖΟΜΕΝΗ, ΚΑΤΑΛΕΙΠΟΜΕΝΗ

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region

Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΩΡΑ, ΓΕΑ

G3956

Part of Speech: Adjective, Article

Sounds like: TES

Translations: all, every, whole, any, each, the

Notes: This word is an inflected form of the Koine Greek word 'πᾶς' (pas), meaning 'all', 'every', or 'whole'. Without diacritics, 'ΤΕΣ' most commonly represents the feminine plural nominative, accusative, or vocative form of 'πᾶς', which would be 'πᾶσαι' (pasai) or 'πάσας' (pasas) or 'πᾶσες' (pases) in modern Greek. It can also function as a part of the definite article, 'ταῖς' (tais), meaning 'the' (feminine plural dative), or 'τῆς' (tes), meaning 'of the' (feminine singular genitive). In context, it typically refers to a group of feminine nouns, indicating that 'all' or 'every' member of that group is included. For example, 'all women' or 'every city'.

Inflection: Feminine, Plural, Nominative or Accusative or Vocative (from πᾶς); or Feminine, Plural, Dative (from ὁ); or Feminine, Singular, Genitive (from ὁ)

Synonyms: ΑΠΑΣ, ΟΛΟΣ

G4202

Part of Speech: Noun

Sounds like: por-NEE-ais

Translations: to sexual immorality, to fornication, to prostitution, to idolatry, to unlawful sexual intercourse

Notes: This word refers to sexual immorality, including fornication, prostitution, and any unlawful sexual intercourse. In a broader sense, it can also refer to idolatry, as idolatry was often metaphorically depicted as spiritual unfaithfulness or prostitution in ancient texts. The trailing apostrophe is a keraia, indicating that the word is being used as a number, specifically 100,000. However, this is highly unusual for this word and context, making it more likely a scribal error or a very rare, specific numerical usage. It is more probable that the apostrophe is a coronis indicating an elision, or simply a scribal error.

Inflection: Plural, Dative, Feminine

Synonyms: ΜΟΙΧΕΙΑ, ΑΣΕΛΓΕΙΑ

G4348

Part of Speech: Noun

Sounds like: pros-KOM-mah

Translations: stumbling block, an offense, an obstacle, a cause of stumbling, a cause of offense

Notes: This word refers to an obstacle or impediment that causes someone to stumble, either literally or figuratively. In a moral or spiritual sense, it signifies something that leads a person to sin, fall away from faith, or experience a moral failure. It can be a temptation, a hindrance, or an occasion for offense.

Inflection: Singular, Neuter, Nominative or Accusative or Vocative

Synonyms: ΣΚΑΝΔΑΛΟΝ, ΕΜΠΟΔΙΟΝ, ΠΑΓΙΣ

Etymology: The word πρόσκομμα (proskomma) is derived from the verb προσκόπτω (proskoptō), meaning 'to strike against, to stumble'. It is formed from the prefix πρός (pros), meaning 'to, toward, against', and κόπτω (koptō), meaning 'to strike, to cut'.

G4572

Part of Speech: Pronoun

Sounds like: seh-OW-tee

Translations: (to) yourself, (of) yourself, yourself, a yourself

Notes: This word is a reflexive pronoun, meaning 'yourself'. It is used to refer back to the subject of the sentence, indicating that the action is performed by the subject upon itself. This particular form, ΣΕΑΥΤΗ, is the singular feminine form, which can be used in the genitive, dative, or accusative case, or as a nominative/accusative plural neuter. Its specific case and function depend on the context within the sentence.

Inflection: Singular, Feminine, Genitive or Dative or Accusative; or Plural, Neuter, Nominative or Accusative

Synonyms: ΣΕ, ΣΥ

Etymology: The word ΣΕΑΥΤΟΥ is a compound word formed from the second person pronoun ΣΕ (you) and the intensive pronoun ΑΥΤΟΥ (self). It literally means 'you yourself' or 'yourself'.

G4204

Part of Speech: Noun

Sounds like: POR-nays

Translations: of a prostitute, of a harlot, a prostitute, a harlot

Notes: This word refers to a female prostitute or harlot. It is used to describe a woman who engages in sexual acts for payment. In a sentence, it would typically be used to indicate possession or origin, such as 'the house of a prostitute' or 'the earnings of a harlot'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΕΤΑΙΡΑ, ΠΑΛΛΑΚΙΣ

Etymology: The word πόρνη (pornē) is derived from the verb πέρνημι (pernēmi), meaning 'to sell'. It literally refers to a woman who sells herself.

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G0153

Part of Speech: Verb

Sounds like: ah-pee-NES-khoo-TEE-sas

Translations: you were put to shame, you were disgraced, you were shamed

Notes: This word is a highly inflected form of the verb 'αἰσχύνω' (aischynō), meaning 'to shame' or 'to disgrace'. The prefix 'ἀπ-' (ap-) is likely a variant of 'ἀπό' (apo), which can intensify the action or indicate separation, but in this context, it seems to be a rare or unique formation. The word appears to be a very unusual or possibly erroneous form, likely intended to convey a strong sense of being put to shame or disgraced. It is not a standard Koine Greek word found in common lexicons or texts.

Inflection: Aorist, Active, Indicative, 2nd Person Singular

Synonyms: ΕΝΤΡΕΠΩ, ΚΑΤΑΙΣΧΥΝΩ

G3756

Part of Speech: Adverb

Sounds like: OOKH

Translations: no, not, never, by no means

Notes: This word is a negative adverb used to express absolute negation. It is typically used before a vowel with a rough breathing mark (like 'ουχί' or 'οὐχ') or before a consonant with a smooth breathing mark (like 'οὐκ'). It denies a statement or fact, indicating that something is not true or does not exist. It can be used to negate verbs, adjectives, or other adverbs.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΚ

Etymology: This word is derived from the Proto-Indo-European root *h₂u- meaning 'not'. It is an ancient Greek negative particle.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G3933

Part of Speech: Noun

Sounds like: par-the-NEE-as

Translations: of virginity, of chastity

Notes: This word refers to the state of being a virgin or the quality of chastity. It is used to describe the purity or untouched state of a person, particularly a woman. In a sentence, it would typically follow a noun it modifies, indicating possession or relation, such as 'the purity of virginity'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΓΝΕΙΑ, ΚΑΘΑΡΟΤΗΣ

Etymology: The word 'ΠΑΡΘΕΝΙΑ' (parthenia) comes from 'ΠΑΡΘΕΝΟΣ' (parthenos), meaning 'virgin' or 'maiden'. It refers to the state or condition of being a virgin.

G5442

Part of Speech: Verb

Sounds like: dee-ah-fy-lakh-thee-SEH-teh

Translations: will be kept safe, will be preserved, will be guarded, will be protected

Notes: This is a compound verb formed from the prefix 'δια-' (dia-), meaning 'through' or 'completely', and the verb 'φυλάσσω' (phylassō), meaning 'to guard' or 'to keep'. The word signifies being thoroughly or completely guarded, preserved, or protected. It is used to describe an action where something or someone will be kept safe from harm or danger.

Inflection: Future, Passive, Indicative, Third Person Singular

Synonyms: ΤΗΡΗΘΗΣΕΤΑΙ, ΣΩΘΗΣΕΤΑΙ

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G4190

Part of Speech: Adjective

Sounds like: po-NEE-rah

Translations: evil, wicked, bad, harmful, malicious, an evil thing

Notes: This word describes something or someone as evil, wicked, or harmful. It can refer to moral depravity, physical badness, or something that causes trouble or pain. As an adjective, it modifies a noun, agreeing with it in gender, number, and case. In the provided examples, it describes 'counsel' (βουλευομενος) as evil and 'things' (implied) that one should not see as evil.

Inflection: Feminine, Singular, Nominative or Vocative; or Neuter, Plural, Nominative, Accusative, or Vocative

Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ

Etymology: The word 'ΠΟΝΗΡΟΣ' comes from 'πόνος' (ponos), meaning 'toil, labor, pain'. It originally referred to something that caused toil or pain, and later evolved to mean 'evil' or 'wicked' in a moral sense.

G1410

Part of Speech: Verb

Sounds like: ee-DY-nah-sthes

Translations: you were able, you could, you had power

Notes: This is a verb form derived from the root 'δύναμαι' (dynamai), meaning 'to be able' or 'to have power'. It describes an action or state of being able to do something in the past. It is used to indicate that the subject possessed the capacity or power to perform an action.

Inflection: 2nd Person, Singular, Indicative, Aorist, Deponent (Middle/Passive form with active meaning)

Synonyms: ΙΣΧΥΩ, ΕΞΟΥΣΙΑΖΩ

Etymology: The word 'δύναμαι' (dynamai) comes from 'δύναμις' (dynamis), meaning 'power' or 'strength'. It is related to the concept of inherent capability or might.

Part of Speech: Unknown

Sounds like: TAI

Translations: Unknown

Notes: It's not clear what this word means. In Koine Greek, the ending -ται is a common ending for the third person singular or plural of the middle/passive voice of verbs (e.g., γίνομαι becomes γίγνεται or γίνονται). However, 'ται' by itself is not a standalone word in Koine Greek. It is highly probable that 'ΤΑΙ' is a fragment of a larger word, a misspelling, or a transcription error. Without further context or the full word, its meaning cannot be determined.

Inflection: Unknown

G2250

Part of Speech: Noun

Sounds like: hay-MEH-res

Translations: days, a day

Notes: This word is a noun referring to a 'day' or a period of time. In its plural form, 'ΗΜΕΡΕΣ' means 'days'. It can be used to denote a literal 24-hour period, or a more general period, era, or appointed time. It is a common word in Koine Greek, frequently appearing in contexts related to time, such as 'many days' or 'on that day'.

Inflection: Plural, Nominative or Accusative, Feminine

Synonyms: ΧΡΟΝΟΙ, ΚΑΙΡΟΙ

Etymology: The word 'ΗΜΕΡΑ' (day) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'to be hot' or 'to shine'. It is related to Latin 'dies' (day).

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

G2733

Part of Speech: Noun

Sounds like: kah-toy-KEE-ah

Translations: dwelling, a dwelling, habitation, a habitation, home, a home, residence, a residence

Notes: This word refers to a place where someone lives or dwells, such as a house, home, or residence. It denotes a permanent or settled place of abode. It is commonly used to describe a physical dwelling place.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΟΙΚΙΑ, ΟΙΚΟΣ, ΣΚΗΝΗ

Etymology: From the verb κατοικέω (katoikeō), meaning 'to dwell' or 'to inhabit', which is itself formed from κατά (kata, 'down, against') and οἰκέω (oikeō, 'to dwell, to inhabit').

G3956

Part of Speech: Adjective, Pronoun

Sounds like: PAN

Translations: all, every, whole, everything, a whole

Notes: This word is the neuter nominative or accusative singular form of the adjective/pronoun ΠΑΣ (pas), meaning 'all' or 'every'. It is used to indicate totality or universality. For example, it can mean 'all things' or 'everything' when used substantively, or 'the whole' when modifying a singular noun. It can also be used to mean 'every' when referring to individual items within a group.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: The word ΠΑΣ (pas) comes from the Proto-Indo-European root *peh₂- meaning 'to protect, feed'. Its meaning evolved to 'all' or 'whole' in Greek.

G5308

Part of Speech: Adjective

Sounds like: oop-see-LON

Translations: high, lofty, exalted, tall, a high thing, a lofty thing

Notes: This word describes something that is physically high or tall, such as a mountain or a building. It can also be used metaphorically to describe something that is exalted, noble, or of high status, like a high position or a lofty thought. It functions as an adjective, modifying a noun.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΑΝΩ, ΜΕΓΑΣ, ΕΞΟΧΟΣ

Etymology: The word ΥΨΗΛΟΣ (hypsēlos) comes from the Greek word ὕψος (hypsos), meaning 'height' or 'summit'. It is related to the concept of being elevated or raised up.

G5270

Part of Speech: Adverb, Preposition

Sounds like: hoo-po-KAH-toh

Translations: underneath, below, under

Notes: This word functions as an adverb or a preposition, meaning 'underneath' or 'below'. It indicates a position directly beneath something else. As a preposition, it typically takes the genitive case. It is a compound word formed from ΥΠΟ (under) and ΚΑΤΩ (down).

Inflection: Does not inflect

Synonyms: ΥΠΟ, ΚΑΤΩ

Etymology: From the Greek preposition ΥΠΟ (hypo), meaning 'under', and the adverb ΚΑΤΩ (kato), meaning 'down' or 'below'. It is a compound word emphasizing the sense of being directly underneath.

G4203

Part of Speech: Verb

Sounds like: ep-OR-noo-san

Translations: they committed fornication, they prostituted themselves, they played the harlot

Notes: This word describes the act of committing fornication or engaging in sexual immorality. It can also refer to spiritual unfaithfulness, such as worshipping other gods or abandoning one's covenant with God, metaphorically acting as a prostitute. It is often used in the context of illicit sexual relations or idolatry.

Inflection: Third Person Plural, Aorist, Indicative, Active

Synonyms: ΜΟΙΧΕΥΩ, ΑΣΕΒΕΩ

Etymology: The verb ΠΟΡΝΕΥΩ (porneuo) is derived from the noun ΠΟΡΝΗ (porne), meaning 'prostitute' or 'harlot'.

G2036

Part of Speech: Verb

Sounds like: EYE-pah

Translations: I said, I spoke

Notes: This is the first person singular aorist indicative active form of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. It describes a completed action of speaking or saying something in the past. For example, it could be used in a sentence like 'I said to them' or 'I spoke the word'.

Inflection: First Person, Singular, Aorist, Indicative, Active

Synonyms: ΛΑΛΕΩ, ΦΗΜΙ

Etymology: The verb λέγω (legō) comes from a Proto-Indo-European root meaning 'to collect, gather, pick out, count, recount, tell'. In Greek, it evolved to mean 'to say' or 'to speak', often implying a reasoned or deliberate utterance.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G4203

Part of Speech: Verb

Sounds like: por-NEV-sai

Translations: to commit fornication, to prostitute, to be unfaithful, to play the harlot

Notes: This word describes the act of engaging in illicit sexual intercourse or prostitution. It can also be used metaphorically to refer to spiritual unfaithfulness or idolatry, particularly in the context of a covenant relationship with God. It is used as an infinitive, indicating the purpose or result of an action.

Inflection: Aorist, Active, Infinitive

Synonyms: ΜΟΙΧΕΥΩ, ΕΚΠΟΡΝΕΥΩ

Etymology: From πόρνη (pornē, "prostitute").

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G390

Part of Speech: Verb

Sounds like: ah-nes-TREP-seh

Translations: turned back, returned, lived, behaved, conducted oneself

Notes: This word appears to be a misspelling or a very rare/unattested form of the Koine Greek verb 'ΑΝΑΣΤΡΕΦΩ' (anastrephō). The expected aorist active indicative 3rd person singular form would be 'ΑΝΕΣΤΡΕΨΕ' (anestrepsen) or 'ΑΝΕΣΤΡΕΦΕ' (anestrephe) for imperfect. If it were 'ΑΝΕΣΤΡΕΨΕ', it would mean 'he/she/it turned back' or 'he/she/it returned'. The verb 'anastrephō' generally means to turn back, return, or to conduct oneself, to live, or to behave. It describes one's manner of life or actions.

Inflection: Likely a misspelling of a 3rd person singular, Aorist Active Indicative form, or possibly Imperfect Active Indicative. If it were 'ΑΝΕΣΤΡΕΨΕ', it would be 3rd Person Singular, Aorist Active Indicative.

Synonyms: ΠΟΛΙΤΕΥΟΜΑΙ, ΠΕΡΙΠΑΤΕΩ

Etymology: The root verb 'ΑΝΑΣΤΡΕΦΩ' is a compound word formed from 'ΑΝΑ' (ana), meaning 'up' or 'back', and 'ΣΤΡΕΦΩ' (strephō), meaning 'to turn'. Thus, it literally means 'to turn back' or 'to turn up'.

G111

Part of Speech: Noun

Sounds like: ah-the-SEE-an

Translations: lawlessness, a lawlessness, wickedness, iniquity

Notes: This word refers to a state of lawlessness or a specific act of wickedness, often implying a disregard for divine or moral law. It describes a condition where established rules or principles are ignored or violated.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΝΟΜΙΑ, ΑΣΕΒΕΙΑ

Etymology: The word derives from the Greek prefix 'a-' (meaning 'not' or 'without') and 'thesis' (meaning 'a setting' or 'a law'). Thus, it literally means 'without law' or 'lawlessness'.

G0801

Part of Speech: Adjective

Sounds like: ah-SOON-theh-tos

Translations: uncompounded, simple, not put together, not composite

Notes: This word is an adjective meaning 'uncompounded' or 'simple'. It describes something that is not made up of parts, or not put together from different elements. It is often used in a philosophical or theological context to describe something that is indivisible or without composition, such as God. It is a compound word formed from the alpha privative 'a-' (meaning 'not' or 'un-') and 'συνθετος' (synthetos), which means 'put together' or 'compounded'.

Inflection: Masculine, Feminine, or Neuter, Nominative or Accusative, Singular

Synonyms: ΑΠΛΟΥΣ, ΑΜΙΓΗΣ

Etymology: This word is derived from the prefix 'a-' (alpha privative, meaning 'not') and 'συνθετος' (synthetos), which comes from 'συντιθημι' (syntithēmi), meaning 'to put together'. Thus, it literally means 'not put together' or 'uncompounded'.

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G2638

Part of Speech: Verb

Sounds like: kah-teh-LEEM-fee

Translations: was overtaken, was seized, was apprehended, was caught, was laid hold of

Notes: This is a form of the verb 'katalambano', meaning to seize, lay hold of, overtake, or apprehend. In this specific form, it indicates an action that was completed in the past and the subject was the recipient of the action. It can describe being caught in a specific act or being overcome by something.

Inflection: Aorist, Indicative, Passive, Third Person, Singular

Synonyms: ΛΑΜΒΑΝΩ, ΚΑΤΑΛΑΜΒΑΝΟΜΑΙ, ΣΥΛΛΑΜΒΑΝΩ

Etymology: The word 'katalambano' is a compound verb formed from 'kata' (down, against) and 'lambano' (to take, seize). It literally means 'to take down' or 'to seize completely'.

G2638

Part of Speech: Verb

Sounds like: ka-te-LEEM-fthay

Translations: he was caught, she was caught, it was caught, he was seized, she was seized, it was seized, he was apprehended, she was apprehended, it was apprehended, he was overtaken, she was overtaken, it was overtaken

Notes: This is a verb form indicating that the subject was caught, seized, or apprehended by someone or something. It describes an action that happened to the subject, often implying being caught in a specific act or situation, or being overtaken by an event or person.

Inflection: 3rd person singular, Aorist, Passive, Indicative

Synonyms: ΠΙΑΖΩ, ΣΥΛΛΑΜΒΑΝΩ, ΚΑΤΑΛΑΜΒΑΝΩ

G3739

Part of Speech: Pronoun

Sounds like: OYS

Translations: to whom, to which, to what

Notes: This word is a relative pronoun, meaning 'to whom', 'to which', or 'to what'. It is used to introduce a relative clause, connecting it to a noun or pronoun in the main clause. It indicates the indirect object of the verb in the relative clause, showing to whom or to what an action is directed. It can refer to people or things and is used for all genders.

Inflection: Dative, Plural, All genders

Synonyms: ΤΙΣ, ὉΠΟΙΟΣ

Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun and is a common form for relative pronouns across Indo-European languages.

G1821

Part of Speech: Verb

Sounds like: ex-ap-es-TEI-la

Translations: I sent out, I dispatched, I sent forth

Notes: This word means to send out or dispatch someone or something, often with a specific purpose or mission. It implies a sending forth from a particular place or authority. It is used to describe the act of commissioning or delegating someone for a task.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΑΠΟΣΤΕΛΛΩ, ΠΕΜΠΩ

Etymology: The word ΕΞΑΠΟΣΤΕΛΛΩ is a compound verb formed from the preposition ΕΞ (ex), meaning 'out of' or 'from', and the verb ΑΠΟΣΤΕΛΛΩ (apostellō), meaning 'to send' or 'to dispatch'. Thus, it literally means 'to send out from'.

G1325

Part of Speech: Verb

Sounds like: eh-DOH-kah

Translations: I gave, I have given, I did give

Notes: This is the first person singular, active, indicative, aorist form of the verb 'δίδωμι' (didomi), meaning 'to give'. The aorist tense in Koine Greek typically describes a simple, completed action in the past, without emphasizing its duration or repetition. It can often be translated as a simple past tense in English, such as 'I gave', or sometimes with 'did' for emphasis, 'I did give'.

Inflection: First Person, Singular, Active, Indicative, Aorist

Synonyms: ΠΑΡΕΧΩ, ΔΙΔΩ

Etymology: From Proto-Indo-European, meaning 'to give'. It is related to words for giving in many other Indo-European languages.

G0976

Part of Speech: Noun

Sounds like: BEEB-lee-on

Translations: book, scroll, a book, a scroll

Notes: This word refers to a book or a scroll, which was the common form of written material in ancient times. It is a diminutive of the word βίβλος (biblos), meaning 'papyrus' or 'book'. It is used to denote a written document, a record, or a volume of text. For example, one might read 'the book' or 'the scroll' of a prophet.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΒΙΒΛΟΣ, ΓΡΑΦΗ

Etymology: From Ancient Greek βίβλος (biblos, “papyrus, book”), which is thought to be of Egyptian origin, referring to the city of Byblos, a Phoenician city known for exporting papyrus.

G5495

Part of Speech: Noun

Sounds like: KHEI-ras

Translations: hands, a hand

Notes: This is an inflected form of the Koine Greek noun 'χείρ' (cheir), meaning 'hand'. In this form, 'ΧΙΡΑΣ' typically functions as the accusative plural, referring to multiple hands as the direct object of a verb. It can also, less commonly, be interpreted as the nominative or accusative singular form of a first declension noun, but given the root 'χείρ', the accusative plural is the most common and appropriate interpretation.

Inflection: Plural, Accusative, Feminine

Synonyms: ΔΕΞΙΑ, ΠΑΛΑΜΗ

G4198

Part of Speech: Verb

Sounds like: eh-por-YOO-thay

Translations: he went, he departed, he traveled, he proceeded

Notes: This word is a verb indicating motion, specifically 'to go' or 'to proceed'. It is used to describe someone moving from one place to another. Although it has a passive form, it functions with an active meaning, as it is a deponent verb.

Inflection: Aorist, Indicative, Passive, 3rd Person Singular

Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΑΠΕΡΧΟΜΑΙ

Etymology: The word ΠΟΡΕΥΟΜΑΙ is derived from the noun ΠΟΡΟΣ (poros), meaning 'a way' or 'a passage'. It signifies the act of making one's way or passing through.

G4203

Part of Speech: Verb

Sounds like: eh-por-NEH-oo-sen

Translations: committed fornication, played the harlot, prostituted, engaged in idolatry

Notes: This word describes the act of committing fornication or engaging in sexual immorality. In a broader sense, especially in religious contexts, it can also refer to spiritual unfaithfulness, such as idolatry or abandoning God for other gods or practices. It implies a betrayal of a covenant or a sacred relationship.

Inflection: Aorist, Indicative, Active, Third Person, Singular

Synonyms: ΜΟΙΧΕΥΩ, ΕΚΠΟΡΝΕΥΩ

Etymology: The word ΠΟΡΝΕΥΩ (PORNEUO) is derived from the Greek word ΠΟΡΝΗ (PORNE), meaning 'harlot' or 'prostitute'. It describes the act associated with a harlot.

G3762

Part of Speech: Pronoun, Adjective

Sounds like: OO-then

Translations: nothing, no one, not anything, a nothing

Notes: This word means 'nothing' or 'no one'. It is an alternative form of 'οὐδέν' (ouden) and functions as a negative pronoun or adjective. It is used to express the complete absence or non-existence of something or someone. For example, it can be used in sentences like 'he has nothing' or 'there is no one'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΥΔΕΝ, ΜΗΔΕΝ

Etymology: The word ΟΥΔΕΙΣ (oudeis) is a compound of ΟΥ (ou, 'not') and ΔΕΙΣ (deis, 'one', related to εἷς, heis). It literally means 'not even one' or 'not one'.

G4202

Part of Speech: Noun

Sounds like: por-NEE-ah

Translations: fornication, a fornication, prostitution, a prostitution, sexual immorality, a sexual immorality

Notes: This word refers to illicit sexual intercourse, often used broadly to encompass any form of sexual immorality. It can also specifically denote prostitution or harlotry. It is used in sentences to describe acts or states of sexual impurity.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΜΟΙΧΕΙΑ, ΑΣΕΛΓΕΙΑ, ΑΚΑΘΑΡΣΙΑ

Etymology: The word "ΠΟΡΝΙΑ" derives from the Greek word "πόρνη" (pornē), meaning "prostitute" or "harlot". It is related to the verb "πέρνημι" (pernēmi), meaning "to sell", implying the selling of oneself.

G3431

Part of Speech: Verb

Sounds like: eh-moy-KHEU-sen

Translations: he committed adultery, she committed adultery, it committed adultery

Notes: This word is a verb meaning 'to commit adultery'. It describes the act of engaging in sexual intercourse with someone other than one's spouse. It is typically used in a literal sense to describe the act itself, often with strong moral or legal implications in ancient contexts.

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΠΟΡΝΕΥΩ

Etymology: The word ΜΟΙΧΕΥΩ (moicheuō) is derived from the noun μοιχός (moichos), meaning 'adulterer'. Its origin is uncertain, but it is an ancient Greek term for illicit sexual relations.

G3586

Part of Speech: Noun

Sounds like: KSEE-lon

Translations: wood, a wood, tree, a tree, timber, a timber, staff, a staff, club, a club, cross, a cross

Notes: This word refers to wood in various forms. It can mean a living tree, cut timber, a piece of wood used as a staff or club, or even a structure made of wood, such as a cross or gallows. Its meaning is determined by the context in which it is used.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΔΕΝΔΡΟΝ, ΔΟΚΟΣ, ΣΤΑΥΡΟΣ

Etymology: From an unknown root, possibly related to the idea of cutting or hewing.

G5124

Part of Speech: Pronoun, Adjective

Sounds like: TOO-toys

Translations: (to) these, (for) these, (with) these, (by) these

Notes: This word is the dative plural form of the demonstrative pronoun/adjective meaning 'this' or 'that'. It points to something specific, indicating 'these things' or 'these people'. As a dative case, it often indicates the indirect object of a verb, the recipient of an action, or the means/instrument by which something is done. It can be translated as 'to these', 'for these', 'with these', or 'by these', depending on the context.

Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)

Synonyms: ΟΥ͂ΤΟΙ, ἘΚΕΊΝΟΙΣ

Part of Speech: Verb

Sounds like: eh-pes-TRAH-fee

Translations: he returned, he turned back, he turned around, he was converted

Notes: This word is likely a misspelling or a variant of 'ΕΠΕΣΤΡΑΦΗ' (epestraphē), which is the aorist passive indicative, third person singular form of the verb 'ΕΠΙΣΤΡΕΦΩ' (epistrephō). It describes an action of turning back, returning, or being converted, often implying a change in direction, allegiance, or spiritual state. It can be used to describe someone physically turning around or spiritually turning to God.

Inflection: Aorist, Passive, Indicative, Third Person Singular

Synonyms: ΑΠΟΣΤΡΕΦΩ, ΣΤΡΕΦΩ, ΜΕΤΑΝΟΕΩ

Part of Speech: Verb

Sounds like: eh-peh-STRAH-fee

Translations: he was turned, she was turned, it was turned, he returned, she returned, it returned, he was converted, she was converted, it was converted

Notes: This word is the aorist passive indicative form of the verb 'epistrephō', meaning 'to turn upon, to turn back, to return, or to convert'. In the passive voice, it indicates that the subject was turned or caused to return, rather than performing the action themselves. It often implies a change of direction, a return to a previous state or place, or a spiritual conversion.

Inflection: 3rd Person Singular, Aorist Tense, Passive Voice, Indicative Mood

Synonyms: ΑΠΟΣΤΡΕΦΩ, ΕΠΙΣΤΡΕΦΩ

G1537, G1803

Part of Speech: Preposition, Numeral

Sounds like: eks

Translations: out of, from, by, of, six

Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ

Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.

G2588

Part of Speech: Noun

Sounds like: kar-DEE-as

Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will

Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.

Inflection: Singular, Genitive, Feminine

Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ

G0235, G0243

Part of Speech: Conjunction, Adjective

Sounds like: AL

Translations: but, rather, however, yet, another, other, different

Notes: This word, ΑΛʼΛ, is an elided form, indicated by the coronis (apostrophe). It most commonly represents either the conjunction ΑΛΛΑ (alla) or a form of the adjective ΑΛΛΟΣ (allos). As ΑΛΛΑ, it functions as a conjunction meaning 'but,' 'rather,' or 'however,' introducing a contrast or an alternative. As a form of ΑΛΛΟΣ, it means 'another,' 'other,' or 'different,' describing a distinct entity or group. The specific meaning depends on the context of the sentence.

Inflection: Elided form of ΑΛΛΑ (does not inflect) or various inflections of ΑΛΛΟΣ (e.g., Nominative, Feminine, Singular for ΑΛΛΗ; or Accusative, Neuter, Singular for ΑΛΛΟ).

Synonyms: ΔΕ, ΕΤΕΡΟΣ

G5590

Part of Speech: Noun

Sounds like: PSY-khen

Translations: soul, a soul, life, a life, mind, a mind, self, a self

Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.

Inflection: Singular, Accusative, Feminine

Synonyms: ΖΩΗ, ΠΝΕΥΜΑ

Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

G0801

Part of Speech: Adjective

Sounds like: ah-soon-THEH-too

Translations: of faithless, of covenant-breaking, of treacherous, of truce-breaking

Notes: This word describes someone who is faithless, untrustworthy, or a breaker of covenants and agreements. It implies a lack of integrity and reliability in keeping one's word or obligations.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΑΠΕΙΘΗΣ, ΑΠΙΣΤΟΣ

Etymology: The word ΑΣΥΝΘΕΤΟΣ (asynthertos) is a compound word formed from the prefix 'α-' (a-), meaning 'not' or 'without', and 'συνθετος' (synthetos), which comes from 'συντιθημι' (syntithemi), meaning 'to put together, to agree, to covenant'. Thus, it literally means 'not put together' or 'not agreed upon', referring to one who does not keep agreements.

G2054

Part of Speech: Noun

Sounds like: EH-ris

Translations: strife, contention, dispute, rivalry, discord, quarrel, a quarrel

Notes: This word refers to a state of conflict, disagreement, or rivalry. It describes a situation where people are at odds with each other, often leading to arguments or disputes. It can be used to describe both verbal disagreements and more intense forms of contention.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΜΑΧΗ, ΔΙΧΟΣΤΑΣΙΑ, ΕΡΙΘΕΙΑ

Etymology: The origin of this word is uncertain, but it is thought to be an ancient Greek term for discord or contention.

G2046

Part of Speech: Verb

Sounds like: eh-REES

Translations: you will say, you will speak

Notes: This word is the future active indicative, second person singular form of the verb 'ἐρῶ' (erō), which means 'to say' or 'to speak'. It indicates an action that the listener ('you') will perform in the future, specifically speaking or saying something. For example, it could be used in a sentence like 'you will say the truth'.

Inflection: Future, Active, Indicative, 2nd Person Singular

Etymology: From a prolonged form of a primary verb, probably 'εἴρω' (eirō), which means 'to say' or 'to speak'.

G4741

Part of Speech: Verb

Sounds like: stee-REE-oh

Translations: to strengthen, to establish, to fix, to support, to confirm, to make firm

Notes: This verb means to make something firm, stable, or secure. It can be used in a physical sense, like propping something up, or in a metaphorical sense, like confirming a belief or establishing a person in faith. It implies providing support or stability.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΒΕΒΑΙΟΩ, ΕΔΡΑΖΩ, ΠΗΓΝΥΜΙ

Etymology: From the Greek word στήριξ (stērix), meaning 'a support, a prop'. It is related to the concept of standing firm or being fixed.

G4383

Part of Speech: Noun

Sounds like: pros-OH-pon

Translations: face, a face, presence, person, appearance

Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."

G1909

Part of Speech: Preposition

Sounds like: EF

Translations: upon, on, over, to, against, at, by, for, in, among, with, toward, concerning, because of

Notes: This word is an elided form of the preposition ΕΠΙ (epi), which means 'upon' or 'on'. The final vowel of ΕΠΙ is dropped when the next word begins with a vowel and a rough breathing mark. Its meaning varies depending on the case of the noun it governs: with the genitive, it means 'upon, on, over, during'; with the dative, it means 'on, at, by, for, in addition to'; and with the accusative, it means 'on, to, against, over, toward'. It is a very common and versatile preposition.

Inflection: Does not inflect (elided form of a preposition)

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G1655

Part of Speech: Adjective

Sounds like: eh-leh-EE-mo

Translations: merciful, compassionate, pitiful

Notes: This word describes someone who is full of mercy or compassion. It is used to characterize individuals who show kindness and pity towards others, especially those in need or distress. It can be applied to both God and humans.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΕΥΣΠΛΑΓΧΝΟΣ, ΟΙΚΤΙΡΜΩΝ

Etymology: Derived from the Greek word ἔλεος (ELEOS), meaning 'mercy' or 'pity'. It describes one who possesses or is characterized by mercy.

Part of Speech: Verb

Sounds like: EYE-mee

Translations: to be, I am, you are, he is, she is, it is, we are, they are, to exist, to happen, to occur, to come to pass

Notes: This is the Greek verb 'to be', one of the most fundamental verbs in the language. It is used to express existence, identity, or a state of being. It can function as a linking verb, connecting the subject to a predicate noun or adjective, or it can indicate simple existence or occurrence. Its meaning often depends on the context and the case of the noun or pronoun it accompanies.

Inflection: Infinitive or First Person Singular Present Active Indicative. It is a highly irregular verb with many forms for person, number, tense, mood, and voice.

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: The word 'eimi' comes from the Proto-Indo-European root meaning 'to be' or 'to exist'. It is a very ancient and fundamental verb found across many Indo-European languages.

G3463

Part of Speech: Verb

Sounds like: may-NEE-oh

Translations: to be angry, to be wroth, to be enraged

Notes: This verb means to be angry or to show wrath, often implying a deep-seated or lasting anger. It describes the state of being enraged or indignant. It is typically used to describe a strong emotional reaction of displeasure or hostility.

Inflection: Present, Active, Indicative, First Person, Singular

Synonyms: ΟΡΓΙΖΟΜΑΙ, ΘΥΜΟΩ

Etymology: This word is derived from the Greek word μῆνις (mēnis), meaning 'wrath' or 'anger', particularly the wrath of gods or heroes. It is related to the concept of divine indignation.

G4133

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: PLAYN

Translations: but, nevertheless, except, only, however, save, yet, notwithstanding, (except) for

Notes: This word functions as an adverb, conjunction, or preposition, indicating an exception, contrast, or limitation. As an adverb, it means 'nevertheless' or 'only'. As a conjunction, it means 'but' or 'however', introducing a contrasting statement. As a preposition, it means 'except' or 'save', typically followed by a genitive case, indicating exclusion.

Inflection: Does not inflect

Synonyms: ΑΛΛΑ, ΕΙ ΜΗ, ΧΩΡΙΣ

Etymology: From an obsolete root, possibly related to πλῆθος (plēthos, 'multitude'), suggesting a sense of 'fullness' or 'completeness' from which something is excluded.

G1097

Part of Speech: Verb

Sounds like: GNO-thee

Translations: know, understand, perceive, recognize

Notes: This word is an imperative verb, meaning 'know!' or 'understand!'. It is used to command or urge someone to gain knowledge, become aware of something, or recognize a fact or person. It can also imply coming to a full understanding or experiencing something firsthand.

Inflection: Aorist, Active, Imperative, 2nd Person Singular

Synonyms: ΕΠΙΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ

Etymology: The word comes from the Proto-Indo-European root meaning 'to know'. It is related to the English word 'know' and Latin 'gnoscere'.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-ON

Translations: Lord, a Lord

Notes: This word is a scribal abbreviation for ΚΥΡΙΟΝ (KYRION), meaning 'Lord'. It is the accusative singular form of ΚΥΡΙΟΣ (KYRIOS), which means 'Lord' or 'Master'. It is used to refer to God or Jesus Christ, or sometimes to a human master or owner. In the provided context, it is used with the accusative article 'ΤΟΝ', indicating it is the direct object of a verb.

Inflection: Singular, Accusative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ

Etymology: From ΚΥΡΟΣ (KYROS), meaning 'power' or 'authority'. It refers to one who has power or authority, hence 'lord' or 'master'.

G0764

Part of Speech: Verb

Sounds like: eh-seh-BEH-sas

Translations: you acted impiously, you were ungodly, you committed sacrilege

Notes: This word describes an action of impiety or ungodliness. It refers to a past action where someone behaved irreverently or sacrilegiously, showing a lack of respect for divine things or moral principles. It is a verb in the active voice.

Inflection: Second Person, Singular, Aorist, Indicative, Active

Synonyms: ΑΝΟΣΙΕΩ, ΑΘΕΤΕΩ

Etymology: The word ἀσεβέω (asebeō) comes from ἀσεβής (asebēs), meaning 'impious' or 'ungodly', which is formed from the negative prefix ἀ- (a-) and σέβω (sebō), meaning 'to worship' or 'to revere'. Thus, it literally means 'not to worship' or 'not to revere'.

G1289

Part of Speech: Verb

Sounds like: dee-eh-KHEH-as

Translations: scatter, spread abroad, pour out, squander

Notes: This is a compound verb formed from διά (dia), meaning 'through' or 'apart', and χέω (cheō), meaning 'to pour'. It means to scatter, spread abroad, or pour out. It can be used literally for liquids or figuratively for things like reputation, wealth, or even one's ways.

Inflection: Aorist, Active, Indicative, Second Person, Singular

Synonyms: ΣΚΟΡΠΙΖΩ, ΔΙΑΣΚΟΡΠΙΖΩ

Etymology: The word is a compound of the preposition διά (dia), meaning 'through' or 'apart', and the verb χέω (cheō), meaning 'to pour'.

G245

Part of Speech: Adjective

Sounds like: al-LO-tree-OOS

Translations: foreign, alien, another's, belonging to another, strange, not one's own

Notes: This word describes something that belongs to someone else, is foreign, or is not one's own. It can refer to people, things, or even concepts that are outside of one's sphere or experience. It is often used to denote a sense of otherness or separation.

Inflection: Plural, Masculine, Accusative

Synonyms: ΞΕΝΟΣ, ΕΤΕΡΟΣ

Etymology: The word ΑΛΛΟΤΡΙΟΣ (allotrios) is derived from ΑΛΛΟΣ (allos), meaning 'other'. It describes something that pertains to another or is foreign.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G5219

Part of Speech: Verb

Sounds like: hoo-pee-KOO-sas

Translations: you obeyed, you have obeyed, you listened, you have listened

Notes: This is a verb meaning 'to obey' or 'to listen to'. It implies giving heed to a command or instruction, often with the sense of submission or compliance. It is formed from the preposition 'ὑπό' (hypo), meaning 'under', and the verb 'ἀκούω' (akouō), meaning 'to hear', literally 'to hear under' or 'to listen attentively from a subordinate position'.

Inflection: Aorist Active Indicative, 2nd Person Singular

Synonyms: ΠΕΙΘΩ, ΕΙΣΑΚΟΥΩ

Etymology: The word is a compound of the preposition ΥΠΟ (hypo), meaning 'under' or 'in response to', and the verb ΑΚΟΥΩ (akouō), meaning 'to hear' or 'to listen'. It literally means 'to hear under' or 'to listen in submission'.

G0868

Part of Speech: Participle

Sounds like: ah-fes-TEE-koh-tes

Translations: having departed, having stood away, having withdrawn, having revolted, apostates, those who have departed

Notes: This word is a perfect active participle derived from the verb 'aphistēmi'. It describes a completed action of departing, withdrawing, or revolting, and the state resulting from that action. It can function adjectivally to describe people who have done so, or substantively as 'those who have departed' or 'apostates'. The perfect tense emphasizes the lasting state or consequence of the action.

Inflection: Perfect, Active, Participle, Masculine, Nominative or Accusative, Plural

Synonyms: ΑΠΟΣΤΑΣ, ΑΠΟΣΤΑΤΗΣ

Etymology: The word 'aphistēmi' (from which this participle is derived) is a compound of 'apo' (meaning 'from' or 'away from') and 'histēmi' (meaning 'to stand'). Thus, it literally means 'to stand away from'.

G2634

Part of Speech: Verb

Sounds like: kah-tah-koo-ree-YOO-soh

Translations: I will lord over, I will exercise dominion over, I will master, I will subdue

Notes: This word is a compound verb formed from the prefix ΚΑΤΑ- (kata-, meaning 'down' or 'against') and the verb ΚΥΡΙΕΥΩ (kyrieuo, meaning 'to be lord' or 'to rule'). It signifies exercising complete authority or dominion over someone or something, often with the implication of subduing or bringing under control. It can be used to describe a powerful ruler's control over subjects or a strong person's mastery over a situation.

Inflection: Future, Active, Indicative, 1st Person Singular

Synonyms: ΚΡΑΤΕΩ, ΕΞΟΥΣΙΑΖΩ, ΔΕΣΠΟΖΩ

Etymology: The verb ΚΑΤΑΚΥΡΙΕΥΩ is formed from the preposition ΚΑΤΑ (kata), meaning 'down' or 'against', and the verb ΚΥΡΙΕΥΩ (kyrieuo), meaning 'to be lord' or 'to rule'. ΚΥΡΙΕΥΩ itself derives from ΚΥΡΙΟΣ (kyrios), meaning 'lord' or 'master'.

G2983

Part of Speech: Verb

Sounds like: LEEM-psoh-mai

Translations: I will take, I will receive, I will get, I will seize, I will obtain

Notes: This word is the first person singular future middle/passive indicative form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. It indicates an action that the speaker will perform in the future, often with the nuance of taking something for oneself or receiving something. It can be used in various contexts, such as taking an object, receiving a gift, or seizing control.

Inflection: Future, Middle/Passive, Indicative, First Person Singular

Synonyms: ΚΟΜΙΖΩ, ΔΕΧΟΜΑΙ, ΚΑΤΑΛΑΜΒΑΝΩ

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G3965

Part of Speech: Noun

Sounds like: pa-tree-AS

Translations: of a family, of a lineage, of a clan, of a tribe, of a nation, family, lineage, clan, tribe, nation

Notes: This word refers to a family, lineage, clan, or tribe, emphasizing a group of people descended from a common ancestor. It can also extend to mean a nation or people group. In the provided examples, it is used in the genitive case, indicating possession or origin, such as 'of their family' or 'of our lineage'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΓΕΝΟΣ, ΦΥΛΗ, ΔΗΜΟΣ

Etymology: From G3962 (ΠΑΤΗΡ), meaning 'father'. It refers to a group descended from a common father or ancestor.

G4622

Part of Speech: Proper Noun

Sounds like: see-OHN

Translations: Zion

Notes: Zion refers to a specific hill in Jerusalem, often used to denote the city of Jerusalem itself, especially its spiritual and theological significance as the dwelling place of God and the center of His people. It can also refer to the heavenly Jerusalem or the spiritual community of believers.

Inflection: Does not inflect (indeclinable)

Synonyms: ΙΕΡΟΥΣΑΛΗΜ

Etymology: The word is of Hebrew origin (צִיּוֹן, Tsiyyon), meaning 'fortification' or 'citadel'. It was originally the name of a Jebusite fortress in Jerusalem, which King David conquered and made his capital.

G1325

Part of Speech: Verb

Sounds like: DOH-soh

Translations: I will give, I will grant, I will bestow, I will put, I will place

Notes: This word is the first person singular future active indicative form of the verb 'δίδωμι' (didomi), meaning 'to give'. It indicates an action that the speaker will perform in the future, such as 'I will give' or 'I will grant'. It is commonly used to express promises, intentions, or future actions of giving or providing something.

Inflection: Future Active Indicative, 1st Person Singular

Synonyms: ΔΩΣΕΙ, ΔΩΣΟΜΕΝ

Etymology: The word 'δίδωμι' (didomi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present stem, a common feature in ancient Greek verbs.

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G4165

Part of Speech: Verb, Participle

Sounds like: poy-MEH-non-tes

Translations: shepherding, tending, pasturing, ruling, guiding

Notes: This word is a present active participle, meaning 'shepherding' or 'tending a flock'. It describes an ongoing action of guiding, protecting, or ruling, much like a shepherd cares for sheep. It can also be used metaphorically to describe leadership or governance.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΒΟΣΚΟΝΤΕΣ, ΝΟΜΕΥΟΝΤΕΣ

Etymology: The verb ποιμαίνω (poimainō) is derived from the noun ποιμήν (poimēn), meaning 'shepherd'. It describes the actions associated with a shepherd's role.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, after, among, behind, by, in company with, in pursuit of, according to

Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.

Inflection: Does not inflect (as a preposition, it governs cases)

Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ

Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.

Part of Speech: Verb

Sounds like: ES-tai

Translations: will be, shall be, it will be, it shall be

Notes: This word is the third person singular future indicative form of the verb 'to be' (εἰμί). It signifies an action or state that will occur in the future. It is commonly used to express future existence, occurrence, or a future state of being, often translated as 'will be' or 'shall be'. For example, 'it will be done' or 'he will be there'.

Inflection: Third Person, Singular, Future, Indicative, Middle/Passive (deponent in future)

Etymology: From Proto-Indo-European *h₁es- (to be). It is a very ancient and fundamental verb in the Greek language, tracing its roots back to the earliest stages of Indo-European.

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: eh-KAY-nais

Translations: (to) those, (to) those ones, (to) those women

Notes: This word is the dative, plural, feminine form of the demonstrative pronoun/adjective 'ΕΚΕΙΝΟΣ' (ekeinos), meaning 'that' or 'that one'. As a dative form, it indicates the indirect object of a verb or the recipient of an action, often translated with 'to' or 'for'. It refers to things or people that are distant or distinct from the speaker and listener, specifically feminine plural entities.

Inflection: Dative, Plural, Feminine

Synonyms: ΟΥΤΟΣ, ΟΔΕ

G1242

Part of Speech: Noun

Sounds like: Dee-ah-THEE-kees

Translations: (of) a covenant, (of) the covenant, (of) a testament, (of) the testament, (of) a will, (of) the will

Notes: This word refers to a solemn agreement or a binding compact, often between God and humans, or between two parties. It can also refer to a last will and testament, a legal document outlining a person's wishes for their possessions after death. Its meaning can shift depending on the context, often referring to a divine covenant in religious texts or a human will in legal contexts.

Inflection: Singular, Genitive, Feminine

Synonyms: ΣΥΝΘΗΚΗ

G0939

Part of Speech: Verb

Sounds like: beh-SEH-tai

Translations: will go, will come, will step, will walk

Notes: This word is a future tense form of the verb 'βαίνω' (bainō), meaning 'to go' or 'to come'. It indicates an action of moving or stepping that will happen in the future. The initial 'Α' is likely a misreading or a scribal error for 'ΚΑΤ' or 'ΑΝΑ' or another prefix, as 'βήσεται' is the common future form of 'βαίνω' when combined with a prefix.

Inflection: Future, Indicative, Middle/Passive, Third Person, Singular

Synonyms: ΕΛΕΥΣΕΤΑΙ, ΠΟΡΕΥΣΕΤΑΙ

G0305

Part of Speech: Verb

Sounds like: ah-nah-bee-SEH-tai

Translations: he will go up, she will go up, it will go up, he will ascend, she will ascend, it will ascend, he will come up, she will come up, it will come up

Notes: This word is a future tense form of the verb 'anabaino', meaning 'to go up', 'to ascend', or 'to come up'. It describes an action of moving upwards or to a higher place that will occur in the future. It can refer to physical ascent, like climbing a mountain, or metaphorical ascent, like rising in status. It is often used in contexts of movement towards a specific destination or a higher position.

Inflection: Future, Indicative, Middle or Passive (deponent), Third Person, Singular

Synonyms: ANERCHOMAI, ANABIBADZO

Etymology: The word 'anabaino' is a compound verb formed from the preposition 'ana' (meaning 'up' or 'upwards') and the verb 'baino' (meaning 'to go' or 'to step').

G3687

Part of Speech: Verb

Sounds like: oh-no-mas-THEE-seh-tai

Translations: he will be named, she will be named, it will be named, he will be called, she will be called, it will be called

Notes: This word is a verb in the future passive voice, indicating an action that will be performed upon the subject. It means 'to be named' or 'to be called' in the future. It is commonly used to refer to the naming of a person or thing.

Inflection: Future, Passive, Indicative, 3rd Person, Singular

Synonyms: ΚΑΛΕΩ

Etymology: From the Greek word ὄνομα (onoma), meaning 'name'. The verb ὀνομάζω means 'to name' or 'to call by name'.

G3761

Part of Speech: Conjunction, Adverb

Sounds like: OO-deh

Translations: and not, neither, nor, not even, not

Notes: This word is a compound conjunction or adverb meaning 'and not', 'neither', 'nor', or 'not even'. It is used to connect two negative clauses or to emphasize a negation. It often appears in lists to negate multiple items, similar to how 'neither...nor' is used in English. It can also simply mean 'not' when emphasizing a point.

Inflection: Does not inflect

Synonyms: ΟΥΤΕ, ΜΗΔΕ

Etymology: From the negative particle ΟΥ (ou, 'not') and the conjunction ΔΕ (de, 'but, and').

G1980

Part of Speech: Verb

Sounds like: ep-ee-ske-FEH-seh-tai

Translations: will be visited, will be looked after, will be cared for, will be inspected, will be sought out

Notes: This word describes an action that will happen in the future, specifically that someone or something will be visited, looked after, or cared for. It implies a protective or investigative visit, often with the purpose of providing aid, inspecting, or seeking out. It is a passive form, meaning the subject of the verb is receiving the action.

Inflection: Third Person, Singular, Future, Indicative, Passive

Synonyms: ΕΠΙΣΚΟΠΕΩ, ΕΠΙΒΛΕΠΩ

G1980

Part of Speech: Verb

Sounds like: ep-ee-skef-THEH-seh-tai

Translations: he will visit, he will look after, he will inspect, he will care for

Notes: This word is a verb in the future passive indicative tense, third person singular. It describes an action that will be done to someone or something in the future, implying that 'he' (or 'it') will be visited, looked after, or cared for. It conveys the idea of someone coming to see or attend to another, often with the purpose of providing care, inspection, or oversight.

Inflection: Future, Passive, Indicative, Third Person, Singular

Synonyms: ΕΠΙΣΚΟΠΕΩ, ΕΠΙΣΚΟΠΟΣ

G4160

Part of Speech: Verb

Sounds like: poy-ay-THEE-seh-teh

Translations: you will be made, you will be done, you will be produced, you will be created, you will be performed

Notes: This is a verb form indicating a future action that will be done to the subject, rather than by the subject. It signifies that the subject will undergo the action of being made, done, produced, or created. For example, 'you will be made' or 'it will be done'.

Inflection: Second Person, Plural, Future, Passive, Indicative

Synonyms: ΓΕΝΗΣΕΣΘΕ, ΤΕΛΕΣΘΗΣΕΤΕ

Etymology: From an unknown root, possibly related to the idea of 'bringing forth' or 'causing to be'.

G4160

Part of Speech: Verb

Sounds like: poy-ay-THEE-seh-tai

Translations: it will be done, it will be made, it will be produced, it will be performed, it will be accomplished

Notes: This word is a verb meaning 'it will be done' or 'it will be made'. It is used to describe an action that will be carried out or brought into existence in the future, often implying a passive sense where something is acted upon rather than acting itself. For example, 'The work will be done' or 'A house will be built'.

Inflection: Third Person Singular, Future, Passive, Indicative

Synonyms: ΓΕΝΗΣΕΤΑΙ, ΠΡΑΧΘΗΣΕΤΑΙ

Part of Speech: Adjective, Pronoun

Sounds like: eh-KEE-nais

Translations: those, to those, for those, with those, by those, in those

Notes: This word is an inflected form of the demonstrative adjective/pronoun 'ekeinos', meaning 'that' or 'those'. In this specific form, 'ekeinais' indicates the dative case, plural number, and feminine gender. It is used to refer to a group of female persons or things that are distant from the speaker or previously mentioned, often translated as 'to those', 'for those', 'with those', 'by those', or 'in those'.

Inflection: Plural, Dative, Feminine

Synonyms: ΑΥΤΑΙΣ, ΤΑΥΤΑΙΣ

G2540

Part of Speech: Noun

Sounds like: kahee-ROH

Translations: to time, to season, to opportunity, to a proper time, to a fixed time, to a due season, to a critical time

Notes: This word refers to a specific, opportune, or appointed time, often implying a critical or decisive moment. It is distinct from 'chronos' (χρόνος), which refers to chronological or sequential time. 'Kairos' emphasizes the qualitative aspect of time, focusing on the right or fitting moment for something to happen. It is used in contexts where a particular event or action is expected or appropriate.

Inflection: Singular, Dative, Masculine

Synonyms: ΩΡΑ, ΧΡΟΝΟΣ

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: eh-KEE-noh

Translations: (to) that, (to) those

Notes: This word is an inflected form of the demonstrative pronoun/adjective 'ΕΚΕΙΝΟΣ', meaning 'that' or 'those'. It is used to point out something or someone at a distance, or something previously mentioned. In this dative form, it indicates the indirect object or the means/instrument, often translated with 'to' or 'for' or simply as 'that' when modifying a dative noun, as in 'in that time'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΟΔΕ, ΟΥΤΟΣ

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: eh-KAY-noh

Translations: (to) that, (for) that, that (one)

Notes: This word is a demonstrative pronoun or adjective meaning 'that' or 'that one'. It refers to something or someone distant in time or space from the speaker. It is used to point out a specific person or thing, often in contrast to something closer or more immediate. In this dative singular form, it indicates the indirect object of an action or the recipient of something.

Inflection: Singular, Dative, Masculine, Feminine or Neuter

Synonyms: ΟΔΕ, ΟΥΤΟΣ

G2419

Part of Speech: Proper Noun

Sounds like: hee-eh-roo-sa-LEM

Translations: Jerusalem

Notes: This word is a scribal abbreviation for Ἱερουσαλήμ (Hierousalem), which refers to the city of Jerusalem. It is a proper noun used to denote the ancient capital city of Judea, significant in Jewish and Christian traditions. It is typically used as the name of the city itself.

Inflection: Singular, Nominative or Accusative, Feminine

Etymology: The name Ἱερουσαλήμ is of Hebrew origin, from יְרוּשָׁלַיִם (Yerushaláyim). It is believed to mean 'foundation of Shalem' or 'city of peace'.

G2362

Part of Speech: Noun

Sounds like: THRON-os

Translations: throne, a throne

Notes: This word refers to a seat of state, a chair of dignity, or a royal seat. It is commonly used to denote the seat occupied by a king, a deity, or any person in authority, symbolizing power, sovereignty, and judgment. It can be used in both literal and metaphorical senses.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΙΦΡΟΣ, ΚΑΘΕΔΡΑ

Etymology: The word 'thronos' comes from the Proto-Indo-European root meaning 'to set, to place'. It is related to the verb 'θράω' (thraō), meaning 'to seat'.

G4863

Part of Speech: Verb

Sounds like: soo-nakh-thay-SOHN-tai

Translations: they will be gathered together, they will be assembled, they will be collected

Notes: This is a compound verb formed from the preposition σύν (syn, meaning 'with' or 'together') and the verb ἄγω (ago, meaning 'to lead' or 'to bring'). It means 'to gather together' or 'to assemble'. In this specific form, it indicates that a group of people or things will be gathered or assembled by someone or something else in the future. It is used to describe a future action where subjects are brought together.

Inflection: Third Person Plural, Future, Passive, Indicative

Synonyms: ΑΘΡΟΙΣΘΗΣΟΝΤΑΙ, ΣΥΛΛΕΓΗΣΟΝΤΑΙ

G4198

Part of Speech: Verb

Sounds like: por-YOO-son-teh

Translations: will go, will depart, will proceed, will travel

Notes: This is a form of the verb 'poreuō', meaning 'to go' or 'to depart'. It describes an action of moving from one place to another. The form 'poreusonte' specifically indicates a future action, often implying a definite intention or certainty of going. It can be used in various contexts where movement or progression is described.

Inflection: Future, Active, Participle, Nominative or Accusative, Masculine or Feminine, Plural

Synonyms: ΕΡΧΟΜΑΙ, ΥΠΑΓΩ, ΑΠΕΡΧΟΜΑΙ

Etymology: The word 'poreuō' comes from 'poros', meaning 'a way, a passage'. It signifies making one's way or passing through.

G4198

Part of Speech: Verb

Sounds like: por-YOO-son-tai

Translations: they will go, they will depart, they will travel, they will proceed

Notes: This word is a verb meaning 'to go', 'to depart', 'to travel', or 'to proceed'. It is often used to describe movement from one place to another, whether literally walking, journeying, or metaphorically progressing in a certain direction or manner. It is the future indicative, third person plural form of the verb 'poreuō'.

Inflection: Future, Indicative, Middle/Passive, Third Person, Plural

Synonyms: ΕΡΧΟΜΑΙ, ΥΠΑΓΩ, ΑΠΕΡΧΟΜΑΙ

G1761

Part of Speech: Noun

Sounds like: en-thoo-MEE-mah-TON

Translations: of thoughts, of considerations, of reasonings, of reflections, of devices, of schemes

Notes: This word refers to the products of one's mind, such as thoughts, considerations, or reasonings. It can also denote a device or scheme, implying a planned or conceived idea. In a sentence, it would typically follow a preposition or another noun that indicates possession or relation.

Inflection: Plural, Genitive, Neuter

Synonyms: ΔΙΑΛΟΓΙΣΜΩΝ, ΛΟΓΙΣΜΩΝ, ΒΟΥΛΕΥΜΑΤΩΝ

Etymology: The word ΕΝΘΥΜΗΜΑ (enthymēma) is derived from the verb ἐνθυμέομαι (enthymeomai), meaning 'to consider, ponder, or reflect upon'. It is formed from the prefix ἐν (en, 'in') and θυμός (thymos, 'soul, spirit, mind'), indicating something conceived within the mind.

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G4905

Part of Speech: Verb

Sounds like: soon-el-EF-so-tai

Translations: will come together, will assemble, will meet, will gather

Notes: This word is a compound verb formed from the preposition ΣΥΝ (SYN), meaning 'with' or 'together', and the verb ΕΡΧΟΜΑΙ (ERCHOMAI), meaning 'to come' or 'to go'. Therefore, it means 'to come together' or 'to assemble'. This specific form indicates a future action where people or things will gather in one place. It is often used to describe meetings, assemblies, or gatherings of individuals.

Inflection: Third Person, Singular, Future Indicative, Middle Voice

Synonyms: ΣΥΝΑΓΩ, ΣΥΝΕΡΧΟΜΑΙ

G3624

Part of Speech: Noun

Sounds like: OY-kos

Translations: house, a house, home, household, family, temple, dwelling, habitation

Notes: This word refers primarily to a physical dwelling or building, such as a house or home. However, its meaning extends to encompass the inhabitants of a house, thus referring to a household or family. In a broader sense, it can also denote a lineage, a dynasty, or even a temple or place of worship, as it is considered the 'house of God'. It is a very common and versatile word in Koine Greek.

Inflection: Singular, Nominative, Masculine

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΗΤΗΡΙΟΝ

Etymology: The word 'ΟΙΚΟΣ' comes from the Proto-Indo-European root *weik-, meaning 'to enter, to settle'. It is related to words in other Indo-European languages that refer to dwellings or settlements.

G2240

Part of Speech: Verb

Sounds like: HEK-soo-sin

Translations: they will come, they will arrive, they will be present

Notes: This word is a verb indicating future action. It means 'they will come' or 'they will arrive' and is used to describe a group of people or things that will arrive at a certain place or time. It implies a future presence or arrival.

Inflection: Third Person, Plural, Future, Indicative, Active

Synonyms: ΕΛΕΥΣΟΝΤΑΙ, ΠΑΡΑΓΕΝΗΣΟΝΤΑΙ

Etymology: The word ΗΚΩ (heko) is of uncertain origin, possibly related to the concept of 'being present' or 'having come'.

G0846

Part of Speech: Pronoun, Adjective

Sounds like: OW-toh

Translations: him, it, himself, itself, the same, this, that, of him, of it, to him, to it

Notes: ΑΥΤΟ is an inflected form of the third-person pronoun or demonstrative adjective ΑΥΤΟΣ. As a pronoun, it refers to 'him', 'her', or 'it', depending on gender and number. As an adjective, it can mean 'the same' or 'this/that very one'. It can also be used intensively to emphasize the subject, meaning 'himself' or 'itself'. Its meaning often depends on its position in the sentence relative to the noun it modifies.

Inflection: Neuter, Nominative or Accusative, Singular

Synonyms: ΟΔΕ, ΟΥΤΟΣ

G2624

Part of Speech: Verb

Sounds like: kah-teh-klee-roh-no-MEH-seh

Translations: he inherited, he obtained by inheritance, he received as an inheritance, he distributed by lot, he allotted

Notes: This word describes the act of inheriting or receiving something as an inheritance, often implying a distribution by lot or an allotment. It can also refer to the act of giving an inheritance or allotting something to someone. It is a compound word formed from ΚΑΤΑ (down, against) and ΚΛΗΡΟΝΟΜΕΩ (to inherit).

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΚΛΗΡΟΝΟΜΕΩ, ΚΛΗΡΟΩ

Etymology: The root word ΚΑΤΑΚΛΗΡΟΝΟΜΕΩ is derived from the preposition ΚΑΤΑ (kata), meaning 'down' or 'against', and the verb ΚΛΗΡΟΝΟΜΕΩ (kleronomeo), meaning 'to inherit'. ΚΛΗΡΟΝΟΜΕΩ itself comes from ΚΛΗΡΟΣ (kleros), meaning 'lot' or 'inheritance', and ΝΕΜΩ (nemo), meaning 'to distribute' or 'to assign'.

G1096

Part of Speech: Verb

Sounds like: GEH-noi-toh

Translations: let it be, may it be, so be it, amen

Notes: This word is a form of the verb 'to become' or 'to happen'. In this specific form, it is in the optative mood, which expresses a wish, a prayer, or a strong desire. It is often translated as 'let it be' or 'may it happen', similar to the English 'amen' when used to affirm a statement or prayer.

Inflection: Aorist, Middle, Optative, 3rd Person, Singular

Synonyms: ἘΙΗ, ΓΕΝΗΘΗΤΩ

Etymology: The word ΓΙΝΟΜΑΙ comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born'.

G2817

Part of Speech: Noun

Sounds like: klay-roh-noh-MEE-ahn

Translations: inheritance, an inheritance, heritage, a heritage, possession, a possession

Notes: This word refers to an inheritance, a heritage, or a possession. It denotes something received by lot or as a legacy, often property or a spiritual blessing. It is used in sentences to describe what is passed down or acquired.

Inflection: Singular, Accusative, Feminine

Synonyms: ΚΛΗΡΟΣ, ΚΑΤΑΚΛΗΡΟΝΟΜΙΑ

Etymology: The word ΚΛΗΡΟΝΟΜΙΑ (klēronomia) comes from the combination of κλῆρος (klēros), meaning 'lot' or 'portion', and νέμω (nemō), meaning 'to distribute' or 'to assign'. It refers to that which is distributed by lot or assigned as a portion.

G2316

Part of Speech: Noun

Sounds like: theh-OO

Translations: of God, of a God

Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ

Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.

G3870

Part of Speech: Verb

Sounds like: pa-ra-ka-LEH-sa-teh

Translations: exhort, comfort, appeal, beseech, encourage, implore, invite

Notes: This word is a compound verb formed from the preposition παρά (para), meaning 'beside' or 'alongside', and the verb καλέω (kaleō), meaning 'to call'. Therefore, it literally means 'to call alongside'. In practice, it carries a range of meanings including to call to one's aid, to comfort, to encourage, to exhort, to appeal to, or to invite. It is often used in the New Testament to describe the act of encouraging or comforting believers.

Inflection: Aorist, Active, Imperative, 2nd Person Plural

Synonyms: ΠΡΟΤΡΕΠΩ, ΠΑΡΑΜΥΘΕΟΜΑΙ, ΔΕΟΜΑΙ

Etymology: The word is a compound of the preposition παρά (para), meaning 'beside, alongside', and the verb καλέω (kaleō), meaning 'to call'. This combination suggests the action of calling someone to one's side for various purposes, such as help, comfort, or instruction.

G1487, G1488

G2228, G2229, G2230, G3588

Part of Speech: Conjunction, Verb

Sounds like: AY

Translations: if, whether, that, if indeed, if then, you are, be

Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.

Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)

Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ

Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.

Part of Speech: Letter, Numeral, Conjunction, Adverb, Pronoun

Sounds like: AY

Translations: or, than, either, indeed, truly, verily, surely, for, but, and, the, a, an, he, she, it, who, which, what

Notes: This word is highly ambiguous due to the lack of diacritics in the provided text. It could represent several distinct Koine Greek words. It most commonly represents the conjunction 'or' (η), the demonstrative pronoun 'this/that' (η), or the definite article 'the' (η). It can also function as an adverb meaning 'indeed' or 'truly'. Its exact meaning depends heavily on the context and the original diacritics.

Inflection: Can be a conjunction (does not inflect), an adverb (does not inflect), or a definite article/pronoun (Singular, Nominative, Feminine).

Synonyms: ΗΤΟΙ, ΗΠΕΡ, ΚΑΙ

Etymology: The letter 'eta' (Η) is derived from the Phoenician letter 'heth'. As a conjunction or particle, its origins are ancient and complex, often tracing back to Proto-Indo-European roots for disjunction or affirmation. As a definite article or pronoun, it developed from demonstrative pronouns in Proto-Indo-European.

G0654

Part of Speech: Noun

Sounds like: ah-pos-tra-FEE-see

Translations: a turning away, aversion, rejection, turning back

Notes: This word is a noun derived from the verb 'αποστρέφω' (apostrephō), meaning 'to turn away' or 'to turn back'. It refers to the act of turning away from something, a rejection, or an aversion. It describes a state or action of withdrawing or being repelled.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΠΟΡΡΙΨΙΣ, ΑΠΟΔΟΚΙΜΑΣΙΑ

Etymology: Derived from the verb 'αποστρέφω' (apostrephō), which is formed from 'από' (apo, 'from, away from') and 'στρέφω' (strephō, 'to turn').

G4133

Part of Speech: Conjunction, Adverb

Sounds like: plēn

Translations: but, except, nevertheless, however, only, save, yet

Notes: This word is a scribal abbreviation for ΠΛΗΝ (plēn). It functions as a conjunction or an adverb. As a conjunction, it introduces a contrasting or limiting statement, similar to 'but' or 'nevertheless'. As an adverb, it can mean 'only' or 'except'. It is often used to mark a transition or to emphasize a particular point.

Inflection: Does not inflect

Synonyms: ΑΛΛΑ, ΕΙ ΜΗ, ΟΜΩΣ

Etymology: From Proto-Indo-European *pleh₁- (to fill). It originally meant 'full' or 'complete', evolving to 'fully, completely', and then to 'except, but' in the sense of 'all but'.

Part of Speech: Verb

Sounds like: ah-theh-TEE

Translations: reject, set aside, nullify, make void, despise, disannul, violate, make of no effect

Notes: This word is an inflected form of the verb 'atheteo'. It means to reject, set aside, or nullify something, often implying a disregard for authority or an agreement. It can also mean to despise or treat with contempt. The form 'ΑΘΕΤΙ' appears to be a variant spelling or a scribal error for 'ΑΘΕΤΕΙ', which is the third person singular present active indicative form of the verb.

Inflection: Third Person, Singular, Present, Active, Indicative

Synonyms: ΑΚΥΡΟΩ, ΑΠΟΔΟΚΙΜΑΖΩ, ΚΑΤΑΡΓΕΩ

Part of Speech: Verb

Sounds like: ah-theh-TEH-ee

Translations: rejects, sets aside, makes void, nullifies, despises, disobeys

Notes: This word describes the action of rejecting, setting aside, or making something void. It can also mean to despise or disobey, implying a disregard for authority or an agreement. It is used to indicate a strong refusal or nullification of something previously established or commanded.

Inflection: Third Person Singular, Present Indicative, Active Voice

Synonyms: ΑΘΕΤΕΩ, ΑΠΟΔΟΚΙΜΑΖΩ, ΑΘΕΤΗΣΙΣ

Etymology: The word ΑΘΕΤΕΩ (atheteō) is derived from the Greek prefix 'α-' (a-), meaning 'not' or 'without', and 'θετός' (thetos), meaning 'placed' or 'established'. Thus, it literally means 'to not place' or 'to set aside', indicating a reversal or nullification of something established.

G4905

Part of Speech: Participle

Sounds like: SOON-on-tah

Translations: being with, those who are with, companions, associates, a companion, an associate

Notes: This word is a present participle derived from the verb 'σύνειμι' (syneimi), meaning 'to be with' or 'to be present with'. It describes someone or something that is accompanying or present alongside another. In its plural form, it often refers to companions, associates, or those who are together with someone.

Inflection: Present, Active, Participle, Neuter Plural, Nominative or Accusative; or Masculine/Feminine Plural, Accusative

Synonyms: ΣΥΝΟΔΟΙ, ΣΥΝΕΡΓΟΙ, ΕΤΑΙΡΟΙ

Part of Speech: Verb

Sounds like: ay-the-TAY-san

Translations: they rejected, they set aside, they nullified, they made void, they despised, they disdained

Notes: This word describes the action of rejecting, setting aside, or nullifying something, often implying a disregard for authority, a covenant, or a law. It can also mean to treat with contempt or to despise. It is used to describe actions that render something ineffective or invalid.

Inflection: Aorist, Indicative, Active, 3rd Person Plural

Synonyms: ΑΘΕΤΟΥΣΙΝ, ΑΘΕΤΟΥΝΤΕΣ

Etymology: The word is derived from the Greek prefix 'α-' (a-), meaning 'not' or 'without', and 'θετός' (thetos), meaning 'placed' or 'established'. Thus, it literally means 'not placed' or 'not established', conveying the idea of setting aside or nullifying something that was previously established.

G5456

Part of Speech: Noun

Sounds like: foh-NAY

Translations: voice, sound, noise, a voice, a sound, a noise

Notes: This word refers to a voice, a sound, or a noise. It is commonly used to describe the sound produced by living beings, such as a human voice or the sound of an animal, but can also refer to inanimate sounds like thunder or the sound of a trumpet. It is a feminine noun.

Inflection: Nominative, Singular, Feminine

Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ

Etymology: From Proto-Indo-European *bʰeh₂- (to speak, tell, say). Cognate with Latin fari (to speak) and English ban.

G5491

Part of Speech: Noun

Sounds like: KHEI-leh-ohn

Translations: of lips, of shores, of brinks

Notes: This word refers to a lip, particularly of a human mouth, but it can also metaphorically refer to the edge or shore of a body of water or a container. In the provided form, it is used in the genitive plural, indicating possession or origin, such as 'of lips' or 'of shores'.

Inflection: Plural, Genitive, Neuter

Synonyms: ΣΤΟΜΑ, ΧΕΙΛΗ

Etymology: The word ΧΕΙΛΟΣ (cheilos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'to cut' or 'to split', referring to the opening of the mouth. It has cognates in other Indo-European languages.

G0191

Part of Speech: Verb

Sounds like: ee-KOOS-thay

Translations: was heard, it was heard

Notes: This is a verb form indicating that something was heard. It is in the aorist tense, which describes a past action completed at a specific point in time, and in the passive voice, meaning the subject of the verb is the one being acted upon (i.e., it is being heard). It is typically used to describe an event where a sound, message, or prayer was received or perceived.

Inflection: Third Person, Singular, Aorist, Indicative, Passive

Synonyms: ΕΠΑΚΟΥΩ, ΠΡΟΣΕΧΩ

Etymology: From Proto-Indo-European *h₂kowh₂- 'to hear'.

G0091

Part of Speech: Verb

Sounds like: ee-dee-KAY-san

Translations: they wronged, they did wrong, they injured, they committed injustice, they were unjust

Notes: This word is a verb indicating an action of wrongdoing, injustice, or injury. It describes the act of treating someone unfairly or causing harm. It is used to describe a past action performed by a group of people.

Inflection: Aorist, Indicative, Active, 3rd Person Plural

Synonyms: ΑΜΑΡΤΑΝΩ, ΑΣΕΒΕΩ

Etymology: The verb ΑΔΙΚΕΩ (adikeō) is derived from the adjective ΑΔΙΚΟΣ (adikos), meaning 'unjust', which itself comes from the prefix Α- (a-), meaning 'not' or 'without', and ΔΙΚΗ (dikē), meaning 'justice' or 'right'. Thus, it literally means 'to be without justice' or 'to act unjustly'.

G1950

Part of Speech: Verb

Sounds like: eh-peh-LA-then-toh

Translations: they forgot, they had forgotten

Notes: This word is a verb meaning 'to forget' or 'to neglect'. It is often used to describe the act of losing memory of something or someone, or intentionally disregarding something. It is a compound word formed from 'ἐπί' (upon, over) and 'λανθάνομαι' (to escape notice, to be hidden).

Inflection: Aorist, Indicative, Middle/Passive, Third Person Plural

Synonyms: ΛΑΝΘΑΝΩ, ΑΜΝΗΜΟΝΕΩ

Etymology: The word 'ἐπιλανθάνομαι' (epilanthanomai) is derived from the preposition 'ἐπί' (epi), meaning 'upon' or 'over', and the verb 'λανθάνομαι' (lanthanomai), which means 'to escape notice' or 'to be hidden'. The combination implies an action that falls upon or covers something, causing it to be forgotten or overlooked.

Part of Speech: Verb

Sounds like: ep-ee-strah-TEE-teh

Translations: turn, turn back, return, be converted, repent

Notes: This word means to turn around, to return, or to be converted. It implies a change of direction, either physically or morally/spiritually. In a spiritual context, it often refers to repentance and turning to God. It is a compound word formed from 'epi' (upon, to) and 'strepho' (to turn).

Inflection: Aorist, Passive, Imperative, Second Person Plural

Synonyms: ΣΤΡΕΦΩ, ΜΕΤΑΝΟΕΩ

Etymology: The word ΕΠΙΣΤΡΕΦΩ is derived from the preposition ΕΠΙ (EPI), meaning 'upon' or 'to', and the verb ΣΤΡΕΦΩ (STREPHO), meaning 'to turn'. It signifies a turning towards something or someone, often with the implication of a change in direction or allegiance.

Part of Speech: Participle

Sounds like: ep-ee-STREF-on-tes

Translations: returning, turning, converting, being converted, turning back, turning around

Notes: This word is a present active participle of the verb 'epistrepho'. It describes an ongoing action of returning, turning, or converting. It can be used to indicate someone who is in the process of turning back to a previous state or place, or turning to a new belief or way of life. It often implies a change of direction or allegiance.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΣΤΡΕΦΩ, ΜΕΤΑΝΟΕΩ

Part of Speech: Verb

Sounds like: es-OH-meth-ah

Translations: we will be, we shall be

Notes: This word is a verb, specifically the first person plural future indicative form of the verb 'to be'. It signifies that 'we' (the speaker and others) will exist or will be in a certain state or condition at some point in the future. It is used to express future existence or a future state of being.

Inflection: First Person, Plural, Future, Indicative

Etymology: The word ΕΙΜΙ comes from a Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental verbs in the Greek language, indicating existence or state.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G3689

Part of Speech: Adverb

Sounds like: ON-tos

Translations: truly, indeed, really, certainly, actually, in fact

Notes: This word is an adverb used to emphasize the truth or reality of a statement. It conveys a sense of certainty or actuality, often translated as 'truly' or 'indeed'. It can be used to affirm something strongly, indicating that it is genuinely the case.

Inflection: Does not inflect

Synonyms: ΑΛΗΘΩΣ, ΑΜΗΝ, ΒΕΒΑΙΩΣ

Etymology: Derived from the present participle of the verb ΕΙΜΙ (to be), meaning 'being' or 'existent'. The adverbial ending -ΩΣ is added to form 'ΟΝΤΩΣ', meaning 'in a truly existing manner' or 'really'.

Part of Speech: Participle

Sounds like: ON-toh

Translations: being, existing, (to) those who are, (to) those who exist

Notes: This word is the dative masculine, neuter, or feminine plural form of the present active participle of the verb 'to be' (εἰμί). It refers to 'those who are' or 'those who exist' in a dative case context, indicating the recipient or indirect object of an action. It can also simply mean 'being' or 'existing' when referring to multiple entities.

Inflection: Present, Active, Participle, Dative, Plural, All genders

Synonyms: ΥΠΑΡΧΟΝΤΩ, ΓΙΝΟΜΕΝΟΙΣ

Part of Speech: Verb

Sounds like: AY-sahn

Translations: they were, they had been

Notes: ΗΣΑΝ is an inflected form of the verb 'ΕΙΜΙ' (eimi), meaning 'to be'. Specifically, it is the third person plural imperfect indicative form. It describes an ongoing or continuous state or action in the past, often translated as 'they were' or 'they used to be'. It is commonly used to describe the state or existence of multiple subjects in a past context.

Inflection: Third Person, Plural, Imperfect, Indicative

Etymology: The Koine Greek verb ΕΙΜΙ (eimi) derives from the Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental and frequently used verbs in the language, indicating existence, state, or identity.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G1411

Part of Speech: Noun

Sounds like: DOO-nah-mees

Translations: power, might, strength, ability, miracle, a power, a miracle

Notes: This word refers to inherent power, ability, or strength, often implying a capacity for action or accomplishment. It can describe physical strength, moral power, or even miraculous power, especially when referring to divine power or acts of God. It is frequently used in the New Testament to denote the supernatural power of God or the Holy Spirit, or the power demonstrated through miracles.

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΞΟΥΣΙΑ, ΙΣΧΥΣ, ΚΡΑΤΟΣ

Etymology: From δύναμαι (dynamai, "to be able, to have power"), which is of uncertain origin.

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G4991

Part of Speech: Noun

Sounds like: soh-tee-REE-ah

Translations: salvation, a salvation, deliverance, preservation, safety

Notes: This word refers to the act of saving or being saved from danger, destruction, or sin. In a theological context, it often refers to spiritual deliverance from sin and its consequences, leading to eternal life. It can also refer to physical rescue or preservation from harm.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ, ΔΙΑΣΩΣΙΣ

Etymology: From the verb σώζω (sōzō, "to save, deliver, preserve"), related to σωτήρ (sōtēr, "savior").

Part of Speech: Noun

Sounds like: es-KHOO-nay

Translations: shame, disgrace, a shame, a disgrace

Notes: This word refers to the feeling of shame or the state of disgrace. It describes a sense of dishonor or humiliation, often arising from a perceived failure or wrongdoing. It can be used to describe the internal feeling or the external state of being put to shame.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΙΣΧΥΝΗ, ΕΝΤΡΟΠΗ

Etymology: The word ΕΣΧΥΝΗ (eschynē) is a variant or alternative spelling of ΑΙΣΧΥΝΗ (aischynē), which is derived from the verb αἰσχύνω (aischynō, 'to shame, disgrace'). It is related to αἶσχος (aischos, 'shame, disgrace').

G0152

Part of Speech: Noun

Sounds like: ahee-skhoo-NEE

Translations: shame, a shame, dishonor, a dishonor, disgrace, a disgrace

Notes: This word refers to the feeling of shame or the state of dishonor and disgrace. It describes the negative emotion experienced when one has done something wrong or has been exposed to public humiliation. It can also refer to the state of being put to shame or experiencing disgrace.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΤΙΜΙΑ, ΟΝΕΙΔΟΣ, ΚΑΤΑΙΣΧΥΝΗ

Etymology: This noun is derived from the verb αἰσχύνω (aischynō), meaning 'to shame' or 'to disgrace'. The verb itself is related to αἶσχος (aischos), meaning 'shame' or 'disgraceful thing'.

G2698

Part of Speech: Verb

Sounds like: kah-tay-nah-LOH-sen

Translations: consumed, spent, used up, devoured

Notes: This word is the third person singular, aorist active indicative form of the verb 'καταναλίσκω' (katanalisko). It describes an action that was completed in the past, specifically that 'he, she, or it consumed' or 'used up' something entirely. It implies a thorough and complete consumption or expenditure, often with a sense of destruction or depletion.

Inflection: Third Person Singular, Aorist, Active, Indicative

Synonyms: ΑΝΑΛΙΣΚΩ, ΔΑΠΑΝΑΩ, ΕΚΔΑΠΑΝΑΩ

G3449

Part of Speech: Noun

Sounds like: MOKH-thooss

Translations: toil, labor, hardship, distress, a toil, a labor, a hardship, a distress

Notes: This word refers to strenuous effort, often implying a sense of hardship, distress, or weariness that accompanies the labor. It describes work that is not only physically demanding but also emotionally or mentally taxing. It can be used to describe the difficulties faced in a task or the suffering endured.

Inflection: Nominative, Singular, Masculine

Synonyms: ΚΟΠΟΣ, ΠΟΝΟΣ, ΚΑΚΟΠΑΘΕΙΑ

Etymology: The word ΜΟΧΘΟΣ is believed to be derived from the Proto-Indo-European root *mogʰ- meaning 'to be able, to have power'. It evolved to signify the effort or struggle associated with exerting power or ability.

G3448

Part of Speech: Noun

Sounds like: MOS-khoos

Translations: calf, a calf, young bull, a young bull, bullock, a bullock

Notes: This word refers to a young bovine animal, typically a calf or a young bull. It is often used in the context of sacrifices or livestock. For example, it might be used to describe an animal offered in a religious ceremony or as part of a herd.

Inflection: Masculine, Accusative, Plural

Synonyms: ΤΑΥΡΟΣ, ΒΟΥΣ

Etymology: The word ΜΟΣΧΟΣ is of uncertain origin, possibly pre-Greek. It is related to Latin 'muscus' (musk) but the connection to the animal is not clear.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G0819

Part of Speech: Noun

Sounds like: ah-tee-MEE-ah

Translations: dishonor, a dishonor, disgrace, shame, contempt, indignity

Notes: This word refers to a state of dishonor, disgrace, or shame. It can describe a lack of respect or a condition of being held in low esteem. It is often used in contexts where someone or something is treated with contempt or indignity, or where a person experiences a loss of honor.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΙΣΧΥΝΗ, ΑΤΙΜΩΣΙΣ, ΟΝΕΙΔΟΣ

Etymology: From the Greek prefix 'α-' (a-), meaning 'not' or 'without', and 'τιμή' (timē), meaning 'honor' or 'value'. Thus, it literally means 'without honor'.

G1727

Part of Speech: Adverb, Preposition

Sounds like: eh-NAH-tee

Translations: before, in the presence of, opposite, against, in front of

Notes: This word is a shortened or variant form of ΕΝΑΝΤΙΟΝ (enantion) or ΕΝΑΝΤΙ (enanti). It functions as an adverb meaning 'before' or 'in the presence of', indicating a position directly facing someone or something. It can also act as a preposition, often taking the genitive case, to mean 'opposite' or 'against'. In the provided examples, it is used to denote being 'before' or 'in the presence of' someone.

Inflection: Does not inflect (adverbial form), or functions as a preposition governing the genitive case.

Synonyms: ΕΝΑΝΤΙΟΝ, ΚΑΤΕΝΑΝΤΙ, ΕΜΠΡΟΣΘΕΝ

G0264

Part of Speech: Verb

Sounds like: hay-MAR-toh-men

Translations: we sinned, we have sinned

Notes: This is a verb meaning 'to sin' or 'to miss the mark'. It refers to an action of failing to meet a standard or deviating from a path, often with moral or religious implications. The form 'ΗΜΑΡΤΟΜΕΝ' specifically means 'we sinned' or 'we have sinned', indicating a past action completed by a group of people.

Inflection: First Person Plural, Aorist, Active, Indicative

Synonyms: ΠΛΑΝΑΩ, ΑΠΟΤΥΓΧΑΝΩ

Etymology: The word ἁμαρτάνω (hamartanō) comes from a privative prefix 'a-' (meaning 'not') and a root related to 'μέρος' (meros), meaning 'part' or 'share', implying 'not having a share' or 'missing the mark'.

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G5219

Part of Speech: Verb

Sounds like: hoo-pee-KOO-sah-men

Translations: we obeyed, we listened, we hearkened

Notes: This word is the first person plural aorist active indicative form of the verb 'hypakouō', meaning 'to obey' or 'to listen to'. It is a compound word formed from 'hypo' (under) and 'akouō' (to hear), literally meaning 'to hear under' or 'to listen attentively', which implies obedience. It describes an action of having listened and complied with a command or instruction in the past.

Inflection: Aorist, Active, Indicative, 1st Person, Plural

Synonyms: ΠΕΙΘΩ, ΕΝΤΕΛΛΟΜΑΙ

Etymology: The word ΥΠΑΚΟΥΩ (hypakouō) is a compound verb derived from the preposition ΥΠΟ (hypo), meaning 'under' or 'in response to', and the verb ΑΚΟΥΩ (akouō), meaning 'to hear' or 'to listen'. This combination conveys the sense of hearing and responding in submission or obedience.

G5219