Home / Interlinears (Beta) / Codex Sinaiticus / Jeremiah / Chapter 11Jeremiah, Chapter 11
Interlinear version from Codex Sinaiticus (Beta)
11:7
The manuscript does not contain this verse.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G3056
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Part of Speech: Noun
Sounds like: LOH-goss
Translations: word, a word, reason, a reason, account, an account, speech, a speech, message, a message, report, a report, thing, a thing, matter, a matter, saying, a saying, discourse, a discourse
Notes: The word 'logos' is a fundamental term in Koine Greek with a wide range of meanings. It can refer to a spoken or written word, a statement, a message, or a command. Beyond simple communication, it also encompasses concepts like reason, logic, an account, a narrative, or even a divine utterance or principle. Its specific meaning often depends on the context in which it is used.
Inflection: Singular, Nominative, Masculine
Synonyms: ΡΗΜΑ, ΕΠΟΣ
Etymology: From the verb λέγω (legō), meaning 'to say, speak'. It refers to something said or thought, and its meaning evolved to encompass both speech and the underlying reason or thought.
G1096
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Part of Speech: Participle
Sounds like: geh-NO-meh-nos
Translations: having become, being, happened, arisen, a having become, a being
Notes: This word is an aorist middle participle of the verb 'γίνομαι' (ginomai), meaning 'to become', 'to happen', or 'to come into being'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred or is completed in relation to the main verb of the sentence. It can be translated as 'having become', 'being', or 'when he/it became'. It often indicates a state or condition resulting from a past action.
Inflection: Aorist, Middle, Participle, Nominative, Masculine, Singular
Synonyms: ΕΓΕΝΕΤΟ, ΕΓΕΝΗΘΗ
G3844
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Part of Speech: Preposition
Sounds like: pah-RAH
Translations: from, by, with, beside, at, near, alongside, to
Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ
Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.
G2962
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Part of Speech: Noun
Sounds like: koo-REE-oo
Translations: of Lord, of the Lord
Notes: This is a nomina sacra, a scribal abbreviation for ΚΥΡΙΟΥ (Kyriou), which is the genitive form of ΚΥΡΙΟΣ (Kyrios). It means 'of the Lord' or 'of Lord' and is commonly used to refer to God or Jesus in ancient Greek texts. It indicates possession or origin related to the Lord.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΥ
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G2408
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Part of Speech: Proper Noun
Sounds like: ee-eh-reh-MEE-ahn
Translations: Jeremiah
Notes: This is the name Jeremiah, a prominent prophet in the Old Testament. It is used to refer to the individual person.
Inflection: Singular, Accusative, Masculine
G3004
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Part of Speech: Participle
Sounds like: leh-GOHN
Translations: saying, speaking, telling
Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ
Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.
G0191
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Part of Speech: Verb
Sounds like: ah-KOO-sah-teh
Translations: hear, listen, obey, understand, give heed
Notes: This word is an imperative form of the verb 'to hear' or 'to listen'. It is used to command or exhort a group of people to pay attention, listen, or obey. It can also imply understanding or giving heed to something said.
Inflection: Aorist, Active, Imperative, Second Person Plural
Synonyms: ΕΙΣΑΚΟΥΩ, ΥΠΑΚΟΥΩ
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G3056
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Part of Speech: Noun
Sounds like: LOH-goos
Translations: words, sayings, accounts, messages, statements, reports
Notes: This word is the plural accusative form of 'λόγος' (logos), meaning 'word' or 'reason'. In this form, it typically functions as the direct object of a verb, indicating the 'words' or 'accounts' that are being acted upon. It can refer to spoken words, written accounts, or even divine pronouncements.
Inflection: Plural, Accusative, Masculine
Synonyms: ΡΗΜΑΤΑ, ΕΠΗ, ΜΥΘΟΙ
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G1242
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Part of Speech: Noun
Sounds like: Dee-ah-THEE-kees
Translations: (of) a covenant, (of) the covenant, (of) a testament, (of) the testament, (of) a will, (of) the will
Notes: This word refers to a solemn agreement or a binding compact, often between God and humans, or between two parties. It can also refer to a last will and testament, a legal document outlining a person's wishes for their possessions after death. Its meaning can shift depending on the context, often referring to a divine covenant in religious texts or a human will in legal contexts.
Inflection: Singular, Genitive, Feminine
Synonyms: ΣΥΝΘΗΚΗ
G3778
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Part of Speech: Pronoun
Sounds like: TOW-tays
Translations: of this, of that
Notes: This word is an inflected form of the demonstrative pronoun 'οὗτος' (houtos), meaning 'this' or 'that'. As a genitive feminine singular form, it indicates possession or origin, referring to a feminine noun that is either physically near or has been previously mentioned in the discourse. It functions similarly to 'of this' or 'of that' in English, specifying a particular item or concept.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΚΕΙΝΗΣ, ΤΗΣΔΕ
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G2980
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Part of Speech: Verb
Sounds like: lah-LEE-sace
Translations: you will speak, you will say, you will talk, you will tell
Notes: This word means to speak, say, or talk. It is used to describe the act of uttering words, whether in conversation, declaration, or command. It can refer to speaking generally, or to speaking about a specific topic. In the provided examples, it is used in the context of someone speaking to another person or declaring a message.
Inflection: Second Person, Singular, Future, Indicative, Active
Synonyms: ΕΡΩ, ΛΕΓΩ, ΦΩΝΕΩ
G0435
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Part of Speech: Noun
Sounds like: AHN-dras
Translations: men, husbands, males
Notes: This word is the accusative plural form of the noun 'ΑΝΗΡ' (anēr), which means 'man', 'husband', or 'male'. It is used to refer to multiple men or husbands as the direct object of a verb or preposition. For example, one might say 'he saw the men' (εἶδεν τοὺς ἄνδρας).
Inflection: Plural, Accusative, Masculine
Synonyms: ΑΝΘΡΩΠΟΙ, ΒΡΟΤΟΙ
G2448
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Part of Speech: Proper Noun
Sounds like: ee-oo-DAH
Translations: of Judas, Judas, Jude
Notes: This is a proper noun referring to the name Judas or Jude. It is a common name in the Bible, notably associated with Judas Iscariot, one of the twelve apostles who betrayed Jesus, and also with Jude, the brother of Jesus and author of the New Testament epistle of Jude. It can also refer to the region of Judea.
Inflection: Singular, Genitive or Vocative, Masculine
G2730
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Part of Speech: Verb (Participle)
Sounds like: kah-toy-KOON-tahs
Translations: dwelling, inhabiting, living, residing
Notes: This word is a present active participle of the verb 'katoikeō', meaning 'to dwell' or 'to inhabit'. It describes someone who is currently dwelling or living in a place. It is often used to refer to the inhabitants of a city, country, or the earth.
Inflection: Masculine, Accusative, Plural, Present, Active, Participle
Synonyms: ΟΙΚΟΥΝΤΑΣ, ΕΝΟΙΚΟΥΝΤΑΣ
G2419
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Part of Speech: Proper Noun
Sounds like: ee-eh-roo-sah-LEM
Translations: Jerusalem
Notes: This word is a scribal abbreviation for the proper noun 'Jerusalem'. It refers to the ancient city in the Middle East, which holds significant religious importance for Jews, Christians, and Muslims. In the provided examples, it is used in contexts like 'in the streets of Jerusalem', 'pour out upon Jerusalem', and 'those who dwell in Jerusalem'.
Inflection: Singular, Nominative or Accusative or Genitive or Dative (depending on the full form of the abbreviation)
Etymology: The name 'Jerusalem' is of Semitic origin, likely meaning 'foundation of Shalem' or 'city of peace'. It is derived from ancient West Semitic roots.
G2054
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Part of Speech: Noun
Sounds like: EH-ris
Translations: strife, contention, dispute, rivalry, discord, quarrel, a quarrel
Notes: This word refers to a state of conflict, disagreement, or rivalry. It describes a situation where people are at odds with each other, often leading to arguments or disputes. It can be used to describe both verbal disagreements and more intense forms of contention.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΜΑΧΗ, ΔΙΧΟΣΤΑΣΙΑ, ΕΡΙΘΕΙΑ
Etymology: The origin of this word is uncertain, but it is thought to be an ancient Greek term for discord or contention.
G2046
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Part of Speech: Verb
Sounds like: eh-REES
Translations: you will say, you will speak
Notes: This word is the future active indicative, second person singular form of the verb 'ἐρῶ' (erō), which means 'to say' or 'to speak'. It indicates an action that the listener ('you') will perform in the future, specifically speaking or saying something. For example, it could be used in a sentence like 'you will say the truth'.
Inflection: Future, Active, Indicative, 2nd Person Singular
Etymology: From a prolonged form of a primary verb, probably 'εἴρω' (eirō), which means 'to say' or 'to speak'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOOS
Translations: them, themselves, him, it, the same
Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.
Inflection: Accusative, Masculine, Plural
Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ
G3778
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Part of Speech: Demonstrative Pronoun
Sounds like: TA-deh
Translations: these things, thus, as follows
Notes: ΤΑΔΕ is the neuter plural form of the demonstrative pronoun ὅδε (hode), meaning 'this' or 'these'. It is often used to introduce a statement, a list of items, or direct speech, functioning like 'thus' or 'as follows'. For example, 'thus says the Lord'. It can refer to things that are about to be said or have just been mentioned.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΟΥΤΟΣ, ΤΟΙΟΥΤΟΣ
Etymology: The word ὅδε (hode) is formed from the demonstrative pronoun ὁ (ho, 'this, that') and the deictic particle -δε (-de), which emphasizes proximity or immediate reference.
G3004
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Part of Speech: Verb
Sounds like: LEH-ghei
Translations: says, speaks, he says, he speaks, she says, she speaks, it says, it speaks
Notes: This is a common Koine Greek verb meaning 'to say' or 'to speak'. It is frequently used to introduce direct quotes or to state what someone (or something) is declaring. It is often translated as 'he says' or 'the Lord says' in biblical contexts.
Inflection: Third person singular, Present, Indicative, Active
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-os
Translations: Lord, a Lord, Master, a Master, Sir, a Sir
Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.
Inflection: Nominative, Singular, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.
G2316
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Part of Speech: Noun
Sounds like: THEH-oss
Translations: God, a God, Lord
Notes: This is a nomina sacra, a sacred abbreviation, for the Greek word ΘΕΟΣ (Theos). It refers to God, the supreme being, or a god in a general sense. It is commonly used in the New Testament to refer to the God of Israel.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: From Proto-Indo-European. It refers to the supreme divinity, or a deity in general.
G2474
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Part of Speech: Proper Noun
Sounds like: IS-rah-AYL
Translations: Israel
Notes: This is a scribal abbreviation for the proper noun ἸΣΡΑΗΛ (Israel). It refers to the nation or people of Israel, the land of Israel, or sometimes the patriarch Jacob, from whom the nation descended. It is used to denote the descendants of Jacob, the twelve tribes, or the spiritual community of God's people.
Inflection: Does not inflect
Etymology: From Hebrew Yisra'el, meaning 'God strives' or 'he strives with God'. It is the name given to Jacob after he wrestled with an angel.
G1944
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Part of Speech: Adjective
Sounds like: ep-ee-ka-TA-ra-tos
Translations: cursed, accursed, a cursed one
Notes: This word describes someone or something that is under a curse, or has been declared accursed. It signifies being subject to divine or human condemnation, often implying a state of being utterly detestable or doomed. It is used to emphasize a strong sense of disapproval or a pronouncement of judgment.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΑΤΑΡΑΤΟΣ
Etymology: The word is a compound of the prefix 'ΕΠΙ' (epi), meaning 'upon' or 'over', and 'ΚΑΤΑΡΑΤΟΣ' (kataratos), which means 'cursed'. 'ΚΑΤΑΡΑΤΟΣ' itself comes from 'ΚΑΤΑΡΑ' (katara), meaning 'a curse', and 'ΚΑΤΑΡΑΟΜΑΙ' (kataraomai), 'to curse'. The prefix intensifies the meaning of being cursed.
G0444
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Part of Speech: Noun
Sounds like: AHN-throh-pohs
Translations: man, a man, human being, a human being, person, a person, mankind, humanity
Notes: This word refers to a human being, a person, or mankind in general. It is a common noun used to denote any individual of the human species, regardless of gender, though it is often translated as 'man' in a generic sense. It can be used to distinguish humans from God or from animals.
Inflection: Singular, Nominative, Masculine
Synonyms: ΒΡΟΤΟΣ, ΤΙΣ
Etymology: The word "ΑΝΘΡΩΠΟΣ" is of uncertain origin, but it is an ancient Greek term for a human being. Some theories suggest it may be related to words meaning "upward-looking" or "earth-faced."
G3739
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Part of Speech: Relative Pronoun, Conjunction
Sounds like: HOS
Translations: who, which, what, that, as, how, when
Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.
Inflection: Masculine, Singular, Nominative
Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.
Inflection: Does not inflect
Synonyms: ΟΥ, ΟΥΧΙ
Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.
G0191
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Part of Speech: Verb
Sounds like: ah-KOO-seh
Translations: he will hear, she will hear, it will hear, you will hear, to hear, to listen, to understand, to obey
Notes: This word is a form of the verb 'akouō', meaning 'to hear'. Without diacritics, it most commonly represents the future active indicative, third person singular ('he/she/it will hear') or second person singular ('you will hear'). It can also represent the aorist active infinitive ('to hear'), which describes the action of hearing without specifying a subject or tense. The verb 'akouō' is widely used in the New Testament and other Koine texts to refer to the act of perceiving sound, but also extends to understanding, paying attention, or even obeying. Its meaning can be influenced by the context, particularly when followed by a genitive or accusative case.
Inflection: Future Active Indicative, 3rd Person Singular or 2nd Person Singular; or Aorist Active Infinitive
Synonyms: ΕΙΣΑΚΟΥΩ, ΥΠΑΚΟΥΩ, ΠΡΟΣΕΧΩ
Etymology: The word 'akouō' is of uncertain origin, but it is an ancient Greek verb. It is not clearly derived from a known Proto-Indo-European root, though some theories suggest connections to roots related to perception or sound.
G5456
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Part of Speech: Noun
Sounds like: PHOH-nays
Translations: (of) voice, (of) sound, (of) noise
Notes: This word is the genitive singular form of the noun ΦΩΝΗ (phōnē), meaning 'voice,' 'sound,' or 'noise.' It is used to indicate possession or origin, often translated as 'of a voice,' 'of a sound,' or 'of a noise.' For example, it might be used in phrases like 'the sound of thunder' or 'the voice of the Lord.'
Inflection: Singular, Genitive, Feminine
Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ
G3588, G3739, G3778, G5101
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Part of Speech: Definite Article, Pronoun
Sounds like: HAYS
Translations: (of) the, (of) who, (of) which, (of) this, (of) that, (of) what
Notes: The word "ΗΣ" is a versatile form in Koine Greek, primarily functioning as the genitive singular for masculine and feminine nouns. It can be the genitive singular of the definite article 'the', indicating possession or relationship. It can also be the genitive singular of the relative pronoun 'who/which', connecting clauses, or the demonstrative pronoun 'this/that', pointing to something specific. Additionally, it can be the genitive singular of the interrogative pronoun 'what/who', used in questions.
Inflection: Singular, Genitive, Masculine or Feminine
G1781
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Part of Speech: Verb
Sounds like: eh-ne-TEE-lah-meen
Translations: I commanded, I ordered, I charged
Notes: This is a verb form meaning 'I commanded' or 'I ordered'. It describes an action of giving a directive or instruction to someone. It is often used in contexts where a higher authority gives a command to a subordinate or where a person gives a strong instruction.
Inflection: First Person, Singular, Indicative, Aorist, Middle Voice
Synonyms: ΚΕΛΕΥΩ, ΠΡΟΣΤΑΤΤΩ
Etymology: From the Greek preposition 'εν' (in) and 'τελλω' (to accomplish, to bring to an end). The combination suggests 'to put a charge upon' or 'to lay a command upon'.
G1781
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Part of Speech: Verb
Sounds like: eh-ne-TEI-lah-men
Translations: I commanded, I ordered, I charged, I instructed
Notes: This word is a verb meaning 'to command,' 'to order,' 'to charge,' or 'to instruct.' It implies giving a directive or a specific instruction to someone. It is often used in contexts where authority is being exercised or a duty is being assigned.
Inflection: First Person, Singular, Aorist, Indicative, Middle Voice
Synonyms: ΚΕΛΕΥΩ, ΠΡΟΣΤΑΤΤΩ
Etymology: The word ΕΝΤΕΛΛΟΜΑΙ is formed from the prefix ΕΝ (en, meaning 'in' or 'on') and the verb ΤΕΛΛΩ (tellō, meaning 'to accomplish' or 'to bring to an end'). Thus, it conveys the idea of bringing something to completion by command or instruction.
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G3962
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Part of Speech: Noun
Sounds like: PA-tra-sin
Translations: (to) fathers, (to) ancestors
Notes: This is the dative plural form of the noun 'father' or 'ancestor'. It indicates the indirect object of an action, meaning 'to' or 'for' fathers or ancestors. It is used to refer to male parents or forefathers.
Inflection: Plural, Dative, Masculine
Synonyms: ΠΡΟΓΟΝΟΙΣ, ΓΟΝΕΥΣΙΝ
G5216
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Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G1722
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Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G2250
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Part of Speech: Noun
Sounds like: hay-MEH-rah
Translations: day, a day, time, a time, period, a period
Notes: This word refers to a day, which can mean either a 24-hour period or the daylight portion of a day, as opposed to night. It can also be used more broadly to refer to a specific time, season, or period. It is commonly used to mark the passage of time or to refer to a particular point in time.
Inflection: Singular, Nominative, Feminine
Etymology: From Proto-Indo-European. It is related to words meaning 'warm' or 'hot', referring to the warmth of the day.
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G0321
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Part of Speech: Verb
Sounds like: ah-nay-GAH-gon
Translations: they brought up, they led up, they offered up, they put to sea, they sailed away
Notes: This word is the third person plural aorist active indicative form of the verb 'anagō'. It describes an action completed in the past by a group of people, meaning 'they brought up' or 'they led up'. It can also refer to offering a sacrifice or putting a ship to sea.
Inflection: Aorist, Active, Indicative, Third Person, Plural
Synonyms: ΑΝΕΝΕΓΚΑΝ, ΑΝΕΒΙΒΑΖΟΝ, ΑΠΕΠΛΕΟΝ
Etymology: The word 'anagō' is a compound of 'ana' (up, upward) and 'agō' (to lead, to bring). It literally means 'to lead up' or 'to bring up'.
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of, by, among, with
Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.
Inflection: Does not inflect
Synonyms: ΑΠΟ, ΠΑΡΑ
Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.
G1093
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Part of Speech: Noun
Sounds like: GAYS
Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region
Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.
Inflection: Singular, Genitive, Feminine
Synonyms: ΧΩΡΑ, ΑΓΡΟΣ
Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').
G0001
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Part of Speech: Proper Noun
Sounds like: eh-GYP-too
Translations: of Egypt
Notes: This word refers to the country of Egypt. As a proper noun, it is used to denote the specific geographical region and ancient civilization known as Egypt. In its genitive form, it indicates possession or origin, often translated as 'of Egypt' or 'from Egypt'.
Inflection: Singular, Genitive, Feminine
Etymology: The word ΑΙΓΥΠΤΟΣ (Aigyptos) is of uncertain origin, possibly derived from an Egyptian name for the city of Memphis, Hwt-ka-Ptah ('Mansion of the Ka of Ptah'). It was adopted into Greek and became the standard name for the country.
G0125
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Part of Speech: Proper Noun
Sounds like: ai-GYP-too
Translations: of Egypt
Notes: This word refers to the country of Egypt. As a proper noun, it is used to denote the specific nation and its territory, often in contexts describing geographical locations, origins, or historical events related to the land of Egypt.
Inflection: Singular, Genitive, Feminine
Etymology: The word Αἴγυπτος (Aigyptos) is of uncertain origin, possibly from an Egyptian name for the city of Memphis, or from a Greek folk etymology related to the Nile River.
G2575
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Part of Speech: Noun
Sounds like: ka-MEE-noo
Translations: of a furnace, of a kiln, of a forge, of an oven
Notes: This word refers to a furnace, kiln, or oven, typically used for heating, baking, or smelting. It can also refer to a forge. In a sentence, it would describe something belonging to or coming from such a structure, often in the context of intense heat or fiery judgment.
Inflection: Singular, Genitive, Feminine
Synonyms: ΚΛΙΒΑΝΟΣ, ΠΥΡΑ
Etymology: The word ΚΑΜΙΝΟΣ is of uncertain origin, possibly pre-Greek or from a root meaning 'to burn' or 'to heat'.
G4603
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Part of Speech: Adjective
Sounds like: see-dee-RAS
Translations: iron, made of iron, an iron
Notes: This word describes something as being made of iron or having the qualities of iron, such as strength or hardness. It can be used to describe objects, materials, or even metaphorical qualities. For example, one might speak of an 'iron rod' or an 'iron will'.
Inflection: Singular, Masculine, Nominative
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G2543
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Part of Speech: Particle
Sounds like: KEH
Translations: perhaps, maybe, possibly, would, might, could
Notes: ΚΕ is an enclitic particle, a shortened form of ΚΕΝ or ΑΝ, used to express possibility, contingency, or indefiniteness. It is typically found with the subjunctive or optative moods, indicating that an action 'might' or 'would' happen under certain conditions. It can also be used to form indefinite pronouns or adverbs, such as 'whoever' or 'wherever'.
Inflection: Does not inflect
Synonyms: ΑΝ
Etymology: The particle ΚΕΝ (of which ΚΕ is a shortened form) is of uncertain origin, possibly related to the demonstrative pronoun ΚΕῖνος (KEINOS) meaning 'that one'.
G4160
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Part of Speech: Verb
Sounds like: poy-AY-sah-teh
Translations: do, make, create, perform, you all do, you all make, you all create, you all perform
Notes: This word is a verb meaning to do, make, create, or perform. It is used to command or instruct a group of people to carry out an action. For example, it could be used in a sentence like 'Do this!' or 'Make peace!'.
Inflection: Aorist, Active, Imperative, Second Person, Plural
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G3956
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Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3745
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Part of Speech: Relative Pronoun, Relative Adjective
Sounds like: OH-sah
Translations: as many as, all that, whatever, how many, all things whatsoever, whatever things
Notes: This word is the neuter plural form of the relative pronoun/adjective ὅσος (hosos). It means 'as many as' or 'all that/which' and is used to introduce a relative clause, referring to an indefinite quantity or number of things. It can function as both a pronoun (e.g., 'whatever things') or an adjective (e.g., 'as many things as'). It can be used in both the nominative and accusative cases.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: PANTA, HAPAS
Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun ὅδε (hode, 'this') and the interrogative pronoun τίς (tis, 'who? what?').
G1437
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Part of Speech: Conjunction
Sounds like: eh-AHN
Translations: if, when, whenever, although
Notes: This word is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It often implies a condition that is possible or expected to occur, or a general truth. It can also be used to mean 'when' or 'whenever' in a general sense, or even 'although' in some contexts.
Inflection: Does not inflect
Synonyms: ΕΙ
Etymology: From the conjunction εἰ (ei, 'if') and the particle ἄν (an), which indicates potentiality or contingency. It combines these elements to form a conditional conjunction.
G1781
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Part of Speech: Verb
Sounds like: en-TEL-loh-mai
Translations: I command, I order, I instruct, I charge
Notes: This word means to give a command, order, or instruction. It is often used in a context where authority is being exercised, such as God commanding people or a leader instructing their followers. It implies a directive that is to be followed.
Inflection: First Person, Singular, Present, Middle/Passive, Indicative
Synonyms: ΚΕΛΕΥΩ, ΠΡΟΣΤΑΤΤΩ, ΕΠΙΤΑΤΤΩ
Etymology: From Ancient Greek ἐν (en, "in") and τέλλω (tellō, "to accomplish, perform"). It originally meant to put something into effect or to accomplish something, evolving to mean to give a command for something to be done.
G1781
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Part of Speech: Verb
Sounds like: en-TEH-loh-mai
Translations: I command, I order, I instruct, I charge
Notes: This word means to give a command, order, or instruction. It implies a directive from a position of authority or a strong request. It is often used in contexts where God or a leader gives a specific charge to someone. It is a deponent verb, meaning it has a middle or passive form but an active meaning.
Inflection: First Person, Singular, Present, Middle, Subjunctive
Synonyms: ΚΕΛΕΥΩ, ΠΡΟΣΤΑΤΤΩ, ΔΙΑΤΑΣΣΩ
G5213
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Part of Speech: Pronoun
Sounds like: yoo-MEEN
Translations: (to) you, (for) you
Notes: This word is a second person plural pronoun, meaning 'you' (plural). It is in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to you' or 'for you', depending on the context.
Inflection: Plural, Dative
G1510
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Part of Speech: Verb
Sounds like: ES-es-theh
Translations: you will be, you shall be
Notes: This word is the second person plural future indicative form of the verb 'to be'. It indicates that a group of people ('you all') will exist or come into being at some point in the future. It is used to express future states of being or existence.
Inflection: Second Person, Plural, Future, Indicative, Middle or Passive Voice
G1510
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Part of Speech: Verb
Sounds like: eh-SES-thai
Translations: to be, to exist, to happen, to become
Notes: This word is the future infinitive form of the verb 'to be' (εἰμί). It signifies a future state of being, existence, or occurrence. It is often used in constructions where one expects something to happen or to be the case in the future, functioning similarly to 'will be' or 'is going to be' in English. For example, it could be used in a sentence like 'He said that it would be good' or 'They hoped to be free'.
Inflection: Infinitive, Future, Middle/Passive Voice (deponent), All genders, All cases
Synonyms: ΓΙΝΟΜΑΙ, ΥΠΑΡΧΩ
Etymology: The verb εἰμί (eimi) comes from a Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental verbs in the Greek language.
G1473
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Part of Speech: Pronoun
Sounds like: MOY
Translations: (to) me, (for) me
Notes: ΜΟΙ is the dative form of the first-person singular pronoun 'I'. It is used to indicate the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession or benefit.
Inflection: Singular, Dative, First Person
Synonyms: ΕΜΟΙ
Etymology: From Proto-Indo-European. It is a very ancient word, found across many Indo-European languages.
G1519, G1520
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Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G2992
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Part of Speech: Noun
Sounds like: LAH-on
Translations: people, a people, nation, a nation, multitude, a multitude
Notes: This word refers to a group of people, a nation, or a multitude. It is a masculine noun and is often used to describe the general populace or a specific ethnic group. In the given form, it is used as the direct object of a verb.
Inflection: Singular, Accusative, Masculine
Synonyms: ΕΘΝΟΣ, ΟΧΛΟΣ, ΠΛΗΘΟΣ
G1473
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Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: This is a first-person singular pronoun, meaning 'I' or 'me'. It is used when the speaker is referring to themselves as the subject of a verb (nominative case). It can also be used for emphasis.
Inflection: First person, Singular, Nominative
Etymology: From Proto-Indo-European. It is a common first-person pronoun found across many Indo-European languages.
G1510
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Part of Speech: Verb
Sounds like: ES-oh-meh
Translations: we will be, we shall be
Notes: This word is a form of the verb 'to be' in Koine Greek. Specifically, it is the first person plural future indicative active, meaning 'we will be' or 'we shall be'. It describes a state of being or existence that will occur in the future. It is often used to express future events, conditions, or identities.
Inflection: First Person, Plural, Future, Indicative, Active
Etymology: From Proto-Indo-European, meaning 'to be'.
G1510
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Part of Speech: Verb
Sounds like: ES-oh-mai
Translations: I will be, I shall be
Notes: This word is the first person singular future indicative form of the verb 'to be' (ΕΙΜΙ). It signifies a future state of existence or occurrence, indicating that the subject 'I' will exist or be in a certain condition at a later time. It is commonly used to express future facts or predictions.
Inflection: First Person, Singular, Future, Indicative, Middle/Passive (deponent)
Etymology: The verb ΕΙΜΙ (eimi) comes from a Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental and frequently used verbs in the Greek language, serving as the copula and expressing existence.
G2316
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Part of Speech: Noun
Sounds like: THEH-ohn
Translations: God, a God
Notes: This word is a nomina sacra, a scribal abbreviation for ΘΕΟΝ (Theon), which is the accusative singular form of the Greek word ΘΕΟΣ (Theos), meaning 'God'. It is used to refer to God as the direct object of a verb or preposition, indicating the recipient of an action. For example, 'they saw God' or 'they worshipped God'.
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
G3704
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Part of Speech: Conjunction, Adverb
Sounds like: OH-pos
Translations: how, as, that, in order that, so that
Notes: This word functions as both a conjunction and an adverb. As a conjunction, it introduces clauses of purpose or result, meaning 'in order that' or 'so that'. As an adverb, it describes manner, meaning 'how' or 'as'. Its specific meaning often depends on the context of the sentence.
Inflection: Does not inflect
Synonyms: ΙΝΑ, ΩΣ, ΚΑΘΩΣ
Etymology: From Ancient Greek ὡς (hōs, 'as') and πώς (pōs, 'somehow').
G2476
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Part of Speech: Verb
Sounds like: STAY-soh
Translations: I will stand, I will set, I will establish, I will appoint, I will cause to stand
Notes: This word is the first person singular future active indicative form of the verb ἵστημι (histēmi). It means 'I will stand,' 'I will set up,' 'I will establish,' or 'I will appoint.' It can be used transitively to mean 'to cause to stand' or 'to set,' or intransitively to mean 'to stand' or 'to take a stand.'
Inflection: Future, Active, Indicative, First Person Singular
Synonyms: ΕΓΕΙΡΩ, ΤΙΘΗΜΙ, ΟΡΙΖΩ
Etymology: The verb ἵστημι (histēmi) comes from the Proto-Indo-European root *steh₂- meaning 'to stand.' It is a common verb in ancient Greek with a wide range of meanings related to standing, setting, and establishing.
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G3727
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Part of Speech: Noun
Sounds like: OR-kon
Translations: oath, an oath
Notes: This word refers to a solemn promise or vow, often made with an appeal to a divine being or sacred object as a witness. It signifies a binding declaration that invokes a higher power to guarantee its truthfulness or fulfillment. It is used in sentences to denote the act of swearing or the promise itself.
Inflection: Accusative, Singular, Masculine
Etymology: From Proto-Indo-European, related to the idea of a 'fence' or 'enclosure', suggesting something that binds or confines, thus a binding agreement or oath.
G1510
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Part of Speech: Participle
Sounds like: ON
Translations: being, existing, a being, that which is
Notes: This word is a present active participle, meaning 'being' or 'existing'. It describes something that is in a state of being or existence. As a neuter singular form, it often refers to 'that which is' or 'a being', and can function as a noun.
Inflection: Present, Active, Participle, Singular, Neuter, Nominative or Accusative
Synonyms: ΥΠΑΡΧΟΝ, ΓΙΝΟΜΕΝΟΝ
G3660
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Part of Speech: Verb
Sounds like: OH-moh-sa
Translations: I swore, I took an oath
Notes: This word is the first person singular, aorist active indicative form of the verb 'ομνυμι' (omnymi), meaning 'to swear' or 'to take an oath'. It describes a past action where the speaker personally made a solemn declaration or promise, often invoking a divine witness or a sacred object.
Inflection: First Person, Singular, Aorist, Active, Indicative
Synonyms: ΟΜΟΩ
Etymology: The verb 'ομνυμι' (omnymi) is derived from an ancient root meaning 'to swear' or 'to bind by an oath'. It is related to the concept of solemn declaration and commitment.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G1325
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Part of Speech: Verb
Sounds like: DOO-neh
Translations: to give, to grant, to bestow, to deliver, to offer, to pay
Notes: ΔΟΥΝΕ is an aorist infinitive form of the verb ΔΙΔΩΜΙ (didomi), meaning 'to give'. It expresses the action of giving without specifying the subject or tense, often used after verbs of commanding, permitting, or desiring. For example, it can be translated as 'to give' or 'that one should give'.
Inflection: Aorist, Active, Infinitive
Synonyms: ΠΑΡΕΧΩ, ΧΑΡΙΖΟΜΑΙ, ΑΠΟΔΙΔΩΜΙ
G1325
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Part of Speech: Verb
Sounds like: DOO-nye
Translations: to give, to grant, to bestow
Notes: ΔΟΥΝΑΙ is the aorist active infinitive form of the verb δίδωμι, meaning 'to give'. It is used to express the action of giving, granting, or bestowing something. As an infinitive, it often functions similarly to 'to give' in English, indicating purpose, result, or as the object of another verb.
Inflection: Aorist, Active, Infinitive
Synonyms: ΠΑΡΕΧΕΙΝ, ΧΑΡΙΖΕΣΘΑΙ, ΑΠΟΔΙΔΟΝΑΙ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOYS
Translations: (to) them, (for) them, (to) themselves, (for) themselves
Notes: This word is the dative plural form of the pronoun 'ΑΥΤΟΣ' (autos). It can mean 'to them' or 'for them' when referring to a third person plural, or 'to themselves' or 'for themselves' when used reflexively. It indicates the indirect object of a verb or the recipient of an action, and can apply to masculine, feminine, or neuter nouns.
Inflection: Dative, Plural, Masculine or Feminine or Neuter
G1093
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Part of Speech: Noun
Sounds like: GAYN
Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region
Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.
Inflection: Singular, Accusative, Feminine
Synonyms: ΧΩΡΑ, ΓΕΑ
G4482
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Part of Speech: Participle
Sounds like: reh-OO-san
Translations: flowing
Notes: This word is a present active participle, meaning 'flowing'. It describes something that is in the process of flowing or gushing. It is often used to describe a land that is abundant, as in the phrase 'a land flowing with milk and honey'.
Inflection: Feminine, Accusative, Singular, Present Active Participle
Synonyms: ΕΚΡΕΟΥΣΑΝ, ΕΚΧΕΟΜΕΝΗΝ
Etymology: From Proto-Indo-European *srew- (to flow).
G1051
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Part of Speech: Noun
Sounds like: GA-la
Translations: milk
Notes: This word refers to milk, the nourishing fluid produced by mammals. It is often used literally to describe a food source, but can also be used metaphorically to represent basic or foundational teachings, especially in a spiritual context, as opposed to more solid food (meat) which represents deeper truths.
Inflection: Singular, Neuter, Nominative, Accusative, or Vocative. This noun is indeclinable in the singular, meaning its form does not change for different cases.
Etymology: From Proto-Indo-European. It is related to words for milk in other Indo-European languages.
G3192
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Part of Speech: Noun
Sounds like: MEH-lee
Translations: honey, a honey
Notes: This word refers to honey, the sweet, viscous substance produced by bees. It is often used in a literal sense to describe food or a sweet taste. In some contexts, it can also be used metaphorically to describe something pleasant or desirable.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: From Proto-Indo-European *melit- (honey).
G2531
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Part of Speech: Adverb, Conjunction
Sounds like: KAH-thohss
Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as
Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΑ
Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').
G0846
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Part of Speech: Pronoun
Sounds like: OW-tay
Translations: she, her, it, this, that, the same
Notes: This word is a pronoun, specifically the feminine nominative singular form of 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'she', 'her', or 'it', or as a demonstrative pronoun meaning 'this' or 'that'. When used intensively, it can mean 'the same' or 'herself'. It agrees in gender, number, and case with the noun it refers to.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΚΕΙΝΗ
G0611
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Part of Speech: Verb
Sounds like: ah-peh-KREE-theen
Translations: I answered, I replied, I responded
Notes: This word is the aorist passive indicative form of the verb 'apokrinomai', meaning 'to answer' or 'to reply'. It is commonly used in narratives to indicate a response to a question or statement. Despite being morphologically passive, it functions with an active meaning.
Inflection: First Person, Singular, Aorist, Indicative, Passive
Synonyms: ΑΝΤΕΡΩ, ΥΠΟΛΑΜΒΑΝΩ
Etymology: The word 'apokrinomai' is a compound verb formed from 'apo' (meaning 'from' or 'away from') and 'krino' (meaning 'to judge' or 'to decide'). The combination suggests a 'judgment from' or 'decision from', leading to the meaning of 'answering' or 'responding'.
G2036
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Part of Speech: Verb
Sounds like: EYE-pah
Translations: I said, I spoke
Notes: This is the first person singular aorist indicative active form of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. It describes a completed action of speaking or saying something in the past. For example, it could be used in a sentence like 'I said to them' or 'I spoke the word'.
Inflection: First Person, Singular, Aorist, Indicative, Active
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
Etymology: The verb λέγω (legō) comes from a Proto-Indo-European root meaning 'to collect, gather, pick out, count, recount, tell'. In Greek, it evolved to mean 'to say' or 'to speak', often implying a reasoned or deliberate utterance.
G1096
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Part of Speech: Verb
Sounds like: GEH-noi-toh
Translations: let it be, may it be, so be it, amen
Notes: This word is a form of the verb 'to become' or 'to happen'. In this specific form, it is in the optative mood, which expresses a wish, a prayer, or a strong desire. It is often translated as 'let it be' or 'may it happen', similar to the English 'amen' when used to affirm a statement or prayer.
Inflection: Aorist, Middle, Optative, 3rd Person, Singular
Synonyms: ἘΙΗ, ΓΕΝΗΘΗΤΩ
Etymology: The word ΓΙΝΟΜΑΙ comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born'.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-eh
Translations: Lord, O Lord, Master, Sir
Notes: This word is a nomina sacra, a scribal abbreviation for ΚΥΡΙΕ (Kyrie), which is the vocative form of ΚΥΡΙΟΣ (Kyrios). It is used as a direct address to God or Jesus, meaning 'Lord' or 'Master'. It can also be used as a respectful address to a human, similar to 'Sir'.
Inflection: Singular, Vocative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
Etymology: From κύρω (kyro), meaning 'to have power' or 'to be master of'.
G2036
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Part of Speech: Verb
Sounds like: EYE-pen
Translations: he said, she said, it said, he spoke, she spoke, it spoke
Notes: This is a verb meaning 'to say' or 'to speak'. It is used to report what someone has said in the past. For example, 'he said' or 'she spoke'. It is a common way to introduce direct or indirect speech in a narrative.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΛΕΓΩ, ΦΗΜΙ, ΛΑΛΕΩ
G1691
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Part of Speech: Pronoun
Sounds like: MEH
Translations: me
Notes: This word is the first-person singular pronoun 'me' in the accusative case. It is used as the direct object of a verb or as the object of certain prepositions, indicating the recipient of an action or the object being affected.
Inflection: Singular, Accusative, First Person
Etymology: The word ΜΕ (me) derives from the ancient Greek first-person singular pronoun. Its form has remained largely consistent throughout various stages of the Greek language.
G0314
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Part of Speech: Verb
Sounds like: ah-nah-GNO-thee
Translations: read, read aloud, recognize, know
Notes: This word is an imperative form of the verb 'anaginōskō', meaning 'to read' or 'to read aloud'. It commands someone to perform the action of reading. It can also imply recognizing or coming to know something through reading or observation. In ancient contexts, reading was often done aloud, so 'read aloud' is a very common nuance.
Inflection: Aorist, Active, Imperative, Second Person Singular
Synonyms: ΓΙΝΩΣΚΩ, ΕΠΙΓΙΝΩΣΚΩ
G3778
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Part of Speech: Demonstrative Pronoun
Sounds like: TOO-toos
Translations: these, those
Notes: This word is the accusative plural masculine form of the demonstrative pronoun 'οὗτος' (houtos). It is used to point out or refer to specific people or things that are near in proximity or time, or that have just been mentioned. It functions like 'these' or 'those' in English, often referring to a group of males or a group of mixed gender.
Inflection: Accusative, Plural, Masculine
Synonyms: ΟΙΔΕ, ΕΚΕΙΝΟΥΣ
G4172
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Part of Speech: Noun
Sounds like: PO-le-sin
Translations: to cities, for cities, in cities, among cities
Notes: This word refers to a city or a town. In this form, it is used to indicate the indirect object of an action, often translated with prepositions like 'to', 'for', 'in', or 'among', indicating location or direction towards multiple cities.
Inflection: Plural, Dative, Feminine
Synonyms: ΑΣΤΥ, ΚΩΜΗ
G1855
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Part of Speech: Adverb
Sounds like: EX-oh-then
Translations: from outside, outwardly, externally, without
Notes: This adverb indicates a location or direction from the outside, or an action performed outwardly. It describes something that is external or comes from an external source, often contrasting with what is internal.
Inflection: Does not inflect
Synonyms: ΕΞΩ, ΕΚΤΟΣ
Etymology: Derived from the adverb ΕΞΩ (EXO), meaning 'out' or 'outside', with the suffix -θεν (-then) indicating origin or direction from a place.
G2414
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Part of Speech: Proper Noun
Sounds like: hee-eh-roo-sa-LEM
Translations: Jerusalem
Notes: This word is a scribal abbreviation for Ἱερουσαλήμ (Hierousalem), which refers to the city of Jerusalem. It is a significant city in biblical history, often mentioned as the capital of Judah and a central place of worship. In the provided context, it is used to refer to the inhabitants of Jerusalem or the city itself.
Inflection: Singular, Nominative or Accusative or Genitive or Dative
Etymology: The name Ἱερουσαλήμ is of Hebrew origin, from יְרוּשָׁלַיִם (Yerushaláyim). It is believed to mean 'foundation of Shalem' or 'city of peace'.
G2419
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Part of Speech: Proper Noun
Sounds like: hee-eh-roo-sa-LEM
Translations: Jerusalem
Notes: This word is a scribal abbreviation for Ἱερουσαλήμ (Hierousalem), which refers to the city of Jerusalem. It is a proper noun used to denote the ancient capital city of Judea, significant in Jewish and Christian traditions. It is typically used as the name of the city itself.
Inflection: Singular, Nominative or Accusative, Feminine
Etymology: The name Ἱερουσαλήμ is of Hebrew origin, from יְרוּשָׁלַיִם (Yerushaláyim). It is believed to mean 'foundation of Shalem' or 'city of peace'.
G4160
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Part of Speech: Verb
Sounds like: eh-POY-ee-san
Translations: they made, they did, they produced, they performed, they created
Notes: This word is a verb in the aorist tense, indicating a completed action in the past. It means 'they made' or 'they did,' referring to an action performed by a group of people. It can be used in various contexts to describe the act of creating, performing, or bringing something into existence.
Inflection: Aorist, Active, Indicative, 3rd Person Plural
Synonyms: ΠΡΑΞΑΝ, ΕΡΓΑΣΑΝΤΟ
G2147
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Part of Speech: Verb
Sounds like: yoo-REH-thay
Translations: was found, it was found, he was found, she was found
Notes: This is a verb meaning 'to be found' or 'to be discovered'. It is the aorist passive indicative form of the verb 'euriskō' (to find). It describes an action that occurred in the past and was completed, where the subject was the recipient of the action of being found. For example, 'the book was found' or 'he was found'.
Inflection: Aorist, Indicative, Passive, Third Person Singular
G4886
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Part of Speech: Noun
Sounds like: soon-DES-moss
Translations: bond, a bond, ligament, band, connection
Notes: This word refers to something that binds or holds things together, such as a physical bond, a ligament in the body, or a metaphorical connection. It is a compound word, formed from 'σύν' (together with) and 'δεσμός' (a bond or chain). It can be used to describe unity or the means by which things are joined.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΣΜΟΣ, ΣΥΝΟΧΗ, ΚΟΛΛΗΜΑ
Etymology: From the prefix 'σύν' (together with) and 'δεσμός' (a bond, chain, or anything that binds).
G0435
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Part of Speech: Noun
Sounds like: ahn-DRAH-sin
Translations: to men, for men, by men, with men
Notes: This word refers to adult males or husbands. It is used in the dative plural case, indicating the indirect object of an action or the means by which something is done. It can be translated as 'to men,' 'for men,' 'by men,' or 'with men,' depending on the context.
Inflection: Plural, Dative, Masculine
Synonyms: ΑΝΘΡΩΠΟΙΣ
G2730
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Part of Speech: Verb
Sounds like: kah-toy-KOO-sin
Translations: they dwell, they inhabit, they live
Notes: This verb means "to dwell," "to inhabit," or "to live in a place." It describes the act of residing somewhere. It is a compound word, combining the preposition "κατά" (down, against) with the verb "οἰκέω" (to dwell).
Inflection: Present, Active, Indicative, 3rd Person, Plural
Synonyms: ΟΙΚΕΩ, ΖΑΩ, ΜΕΝΩ
G2419
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Part of Speech: Proper Noun
Sounds like: hee-eh-roo-sa-LEM
Translations: Jerusalem
Notes: This word is a scribal abbreviation for Ἱερουσαλήμ (Hierousalem), which refers to Jerusalem, the capital city of ancient Judah and a significant religious center. It is used to denote the city itself or its inhabitants, as seen in the provided context where it's associated with 'inhabitants' and 'Judah'.
Inflection: Singular, Nominative or Accusative, Feminine
Etymology: The name Ἱερουσαλήμ (Hierousalem) is of Hebrew origin, derived from יְרוּשָׁלַיִם (Yerushalayim). It is traditionally interpreted to mean 'foundation of Shalem' or 'city of peace'.
G1994
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Part of Speech: Verb
Sounds like: eh-pes-tra-FEE-san
Translations: they returned, they turned back, they were converted, they turned around
Notes: This word is the third person plural, aorist passive indicative form of the verb 'epistrephō'. It means 'they returned' or 'they turned back', often implying a change of direction, a turning around, or a conversion. In a spiritual sense, it can mean 'they were converted' or 'they turned to God'. It describes an action completed in the past by a group of people, where the subjects are acted upon or experience the turning themselves (passive voice).
Inflection: Third Person, Plural, Aorist, Passive, Indicative
Synonyms: ΑΝΑΣΤΡΕΦΩ, ΣΤΡΕΦΩ
G1909
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Part of Speech: Preposition, Adverb
Sounds like: EP-ee
Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a
Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'
Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.
Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G0093
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Part of Speech: Noun
Sounds like: ah-dee-KEE-as
Translations: of unrighteousness, of iniquity, of injustice, of wrong, of wickedness
Notes: This word refers to the state or act of being unrighteous, unjust, or wicked. It describes a violation of divine or human law, often implying a moral wrong or an act of injustice. It is used to describe actions or conditions that are contrary to what is right or fair.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΝΟΜΙΑ, ΑΣΕΒΕΙΑ, ΠΟΝΗΡΙΑ
Etymology: The word ΑΔΙΚΙΑ (adikia) is derived from the negative prefix 'α-' (a-) meaning 'not' or 'without', and 'δίκη' (dike) meaning 'justice' or 'right'. Thus, it literally means 'without justice' or 'injustice'.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G3962
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Part of Speech: Noun
Sounds like: pa-TEH-rohn
Translations: of fathers, of parents, of ancestors
Notes: This word refers to the male parent or ancestor. In its genitive plural form, it indicates possession or origin, meaning 'belonging to fathers' or 'from fathers'. It can be used to refer to physical fathers, but also to forefathers, ancestors, or even spiritual fathers.
Inflection: Plural, Genitive, Masculine
Synonyms: ΠΡΟΠΑΤΟΡΕΣ, ΓΟΝΕΙΣ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, their own
Notes: This word is a personal pronoun in the genitive plural. It can be translated as 'of them' or 'their', indicating possession or origin. It is often used reflexively, meaning 'their own' or 'of themselves', referring back to the subject of the sentence.
Inflection: Genitive, Plural, All genders
Synonyms: ΣΦΩΝ, ΕΑΥΤΩΝ
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G4386
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Part of Speech: Adjective
Sounds like: pro-TEH-rohn
Translations: of former things, of previous things, of earlier things
Notes: This word is the genitive plural form of the adjective 'πρότερος', meaning 'former', 'previous', or 'earlier'. It is used to refer to things that happened or existed before the present time, often in the context of past events or conditions. It can be used with masculine, feminine, or neuter nouns.
Inflection: Genitive, Plural, Masculine or Feminine or Neuter
Synonyms: ΑΡΧΑΙΩΝ, ΠΑΛΑΙΩΝ
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G2309
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Part of Speech: Verb
Sounds like: AY-theh-lon
Translations: I was wishing, I was wanting, I was desiring, they were wishing, they were wanting, they were desiring, I wanted, I wished, I desired, they wanted, they wished, they desired
Notes: This word is the imperfect active indicative form of the verb 'θέλω' (thelō), meaning 'to wish,' 'to want,' or 'to desire.' The imperfect tense describes an ongoing, continuous, or repeated action in the past, or an action that was attempted but not completed. It can also describe the beginning of an action in the past. Depending on the context, 'ηθελον' can be translated as 'I was wishing/wanting/desiring' (first person singular) or 'they were wishing/wanting/desiring' (third person plural). It can also be translated as a simple past tense, 'I wanted/wished/desired' or 'they wanted/wished/desired,' especially when the continuous aspect is not emphasized.
Inflection: Imperfect, Active, Indicative, 1st Person Singular or 3rd Person Plural
Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΩ
Etymology: The word 'θέλω' (thelō) is of uncertain origin, possibly related to an ancient root meaning 'to will' or 'to wish.' It is a common verb in Koine Greek, used to express desire, intention, or willingness.
G5219
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Part of Speech: Verb
Sounds like: hoo-pa-KOO-seh
Translations: hearkened, obeyed, he obeyed, hearkened, hearkened to, listened, listened to
Notes: This word is a verb meaning 'to obey,' 'to listen to,' or 'to hearken.' It implies giving attention and submitting to authority or a command. It is often used in contexts of following instructions or responding to a call.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ΠΕΙΘΩ, ΕΠΑΚΟΥΩ
Etymology: From Ancient Greek ὑπό (hypó, 'under') and ἀκούω (akoúō, 'to hear'). The combination suggests hearing 'under' or 'in submission to' someone.
G5219
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Part of Speech: Verb
Sounds like: hoo-pah-KOO-sai
Translations: to obey, to listen, to hearken, to give ear
Notes: This word means to obey, to listen attentively, or to give ear to someone or something. It implies a readiness to respond to what is heard, often leading to compliance or submission. It is used in contexts where one is called to heed instructions or commands.
Inflection: Aorist, Active, Infinitive
Synonyms: ΠΕΙΘΩ, ΕΙΣΑΚΟΥΩ
Etymology: From Ancient Greek ὑπό (hypó, “under”) and ἀκούω (akoúō, “to hear”). It literally means 'to hear under' or 'to listen from below', implying submission or attentiveness.
G3056
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Part of Speech: Noun
Sounds like: LO-go
Translations: (to) word, (to) reason, (to) account, (to) saying, (to) message, (to) speech, (to) matter, (to) thing, by word, by reason, by account, by saying, by message, by speech, by matter, by thing
Notes: This word is the dative singular form of the noun 'ΛΟΓΟΣ' (logos). 'ΛΟΓΟΣ' is a fundamental term in Greek, meaning 'word,' 'reason,' 'account,' 'speech,' or 'message.' In its dative form 'ΛΟΓΩ,' it often indicates the indirect object of an action, the means or instrument by which something is done, or the cause or reason for something. It can be translated with prepositions like 'to,' 'for,' 'by,' or 'with,' depending on the context.
Inflection: Singular, Dative, Masculine
Synonyms: ΡΗΜΑ, ΜΥΘΟΣ, ΕΠΟΣ
G2400
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Part of Speech: Interjection, Adverb
Sounds like: ee-DOO
Translations: behold, look, see, lo, here is, here are
Notes: This word is an interjection used to draw attention to something, similar to 'behold' or 'look!' in English. It can introduce a new or important statement, often emphasizing what follows. It can also be used to present something, meaning 'here is' or 'here are'.
Inflection: Does not inflect
Synonyms: ΟΡΑ, ΒΛΕΠΕ
Etymology: From the aorist imperative of the verb ΟΡΑΩ (HORAO), meaning 'to see'. It functions as an interjection.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOY
Translations: they, themselves, to them, for them, to themselves, for themselves
Notes: This word is a pronoun that can function as a personal pronoun (they, them) or a reflexive pronoun (themselves). It can also be used to emphasize a noun, meaning 'the very' or 'the same'. Its meaning depends on the case and context. For example, in the nominative case, it typically means 'they' or 'themselves', while in the dative case, it means 'to them' or 'for them'.
Inflection: Plural, Masculine, Nominative or Dative
Synonyms: ΕΚΕΙΝΟΙ, ΟΥΤΟΙ
G0916
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Part of Speech: Verb
Sounds like: bah-DIH-zoo-sin
Translations: they walk, they go, they travel
Notes: This word is a verb meaning 'to walk' or 'to go'. It describes the act of moving on foot from one place to another. It is often used to describe a general movement or journey.
Inflection: Present, Active, Indicative, Third Person Plural
Synonyms: ΠΟΡΕΥΟΜΑΙ, ΕΡΧΟΜΑΙ, ΥΠΑΓΩ
G3694
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Part of Speech: Adverb
Sounds like: OH-pee-soh
Translations: behind, after, backward, back
Notes: This word is an adverb indicating position or direction. It can mean 'behind' in terms of physical location, 'after' in terms of time or sequence, or 'backward' in terms of movement. It is often used to describe following someone or something, or looking back.
Inflection: Does not inflect
Synonyms: ΟΠΙΣΘΕΝ, ΚΑΤΟΠΙΣΘΕΝ
Etymology: From the root ΟΠΙΣ (opis), meaning 'back' or 'behind', which is related to the idea of seeing or looking back.
G2316
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Part of Speech: Noun
Sounds like: thay-OHN
Translations: of God, of gods
Notes: This word is the genitive plural form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. It is used to indicate possession or origin, often translated as 'of God' or 'of the gods', depending on the context. For example, it might be used in phrases like 'the temple of the gods' or 'the will of God'.
Inflection: Genitive, Plural, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΑΙΜΩΝ
G245
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Part of Speech: Adjective
Sounds like: al-LO-tree-OHN
Translations: of others, of another, foreign, alien, strange, belonging to others, another's, strange gods, foreign gods
Notes: This word describes something that belongs to someone else, is foreign, or is alien. It is often used to refer to things that are not one's own, or to people who are not part of one's group or nation. In a religious context, it can refer to 'strange gods' or 'foreign gods,' meaning deities other than the true God. The apostrophe in the provided form 'ΑΛʼΛΟΤΡΙΩΝ' is a coronis, indicating an elision, but the full word is 'ΑΛΛΟΤΡΙΩΝ'.
Inflection: Plural, Genitive, Masculine or Neuter
Synonyms: ΞΕΝΟΣ, ΕΤΕΡΟΣ, ΑΛΛΟΦΥΛΟΣ
G1398
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Part of Speech: Verb
Sounds like: doo-LEH-oo-een
Translations: to serve, to be a slave, to obey, to be subject
Notes: This word means to serve, especially in the sense of being a slave or bondservant. It implies a state of subjection or obedience to a master or a cause. It can be used to describe serving God, serving a person, or even being enslaved to sin or a principle. It is often used in the context of a master-slave relationship, but can also refer to general service or devotion.
Inflection: Present, Active, Infinitive
Synonyms: ΥΠΗΡΕΤΕΩ, ΛΑΤΡΕΥΩ, ΔΙΑΚΟΝΕΩ
G1287
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Part of Speech: Verb
Sounds like: dee-es-keh-DA-san
Translations: scattered, dispersed, squandered, wasted, scattered abroad
Notes: This verb means to scatter, disperse, or squander. It implies a spreading out or breaking up of something that was previously together. It can be used to describe people being scattered, possessions being squandered, or even laws being disregarded or broken up.
Inflection: Aorist, Indicative, Active, 3rd Person Plural
Synonyms: ΣΚΟΡΠΙΖΩ, ΔΙΑΣΚΟΡΠΙΖΩ
G3624
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Part of Speech: Noun
Sounds like: OY-kos
Translations: house, a house, home, household, family, temple, dwelling, habitation
Notes: This word refers primarily to a physical dwelling or building, such as a house or home. However, its meaning extends to encompass the inhabitants of a house, thus referring to a household or family. In a broader sense, it can also denote a lineage, a dynasty, or even a temple or place of worship, as it is considered the 'house of God'. It is a very common and versatile word in Koine Greek.
Inflection: Singular, Nominative, Masculine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΗΤΗΡΙΟΝ
Etymology: The word 'ΟΙΚΟΣ' comes from the Proto-Indo-European root *weik-, meaning 'to enter, to settle'. It is related to words in other Indo-European languages that refer to dwellings or settlements.
G2474
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Part of Speech: Proper Noun
Sounds like: IS-rah-AYL
Translations: Israel
Notes: This is a scribal abbreviation for the proper noun Ἰσραήλ (Israel). It refers to the nation of Israel, the descendants of Jacob, or the land of Israel. It is used to denote the people chosen by God.
Inflection: Does not inflect
Etymology: From Hebrew Yisra'el, meaning 'God strives' or 'he strives with God'.
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G1242
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Part of Speech: Noun
Sounds like: dee-ah-THEH-kane
Translations: covenant, a covenant, testament, a testament, will, a will, disposition, an arrangement
Notes: This word refers to a covenant, agreement, or testament, often implying a formal arrangement or disposition made by one party, which may or may not be reciprocated. In a religious context, it frequently refers to God's covenant with humanity. It can also refer to a last will and testament.
Inflection: Singular, Accusative, Feminine
Synonyms: ΣΥΝΘΗΚΗ, ΟΡΚΟΣ, ΔΙΑΤΑΓΜΑ
Etymology: From the Greek preposition διά (dia), meaning 'through' or 'apart', and the verb τίθημι (tithemi), meaning 'to place' or 'to set'. It originally referred to an arrangement or disposition, and later came to mean a covenant or testament.
G1510
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Part of Speech: Verb
Sounds like: ANE
Translations: was, he was, she was, it was, I was
Notes: This word is an inflected form of the verb 'to be'. It is used to describe a state of being or existence in the past, often indicating a continuous or repeated action or condition. For example, it can mean 'he was' or 'it was'.
Inflection: Imperfect Indicative, 1st or 3rd person singular
G1303
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Part of Speech: Verb
Sounds like: dee-eh-THEH-meen
Translations: I covenanted, I made a covenant, I appointed, I arranged, I disposed
Notes: This word is the first person singular aorist middle indicative form of the verb διατίθημι (diatithēmi). It is a compound verb formed from διά (dia), meaning 'through' or 'apart', and τίθημι (tithēmi), meaning 'to place' or 'to set'. In the middle voice, it often means 'to place for oneself' or 'to arrange for oneself', leading to the meaning of making a covenant or agreement. It is used to describe the act of establishing or setting up something, particularly a covenant or a will.
Inflection: Aorist, Indicative, Middle Voice, 1st Person Singular
Synonyms: ΠΟΙΕΩ, ΣΥΝΤΙΘΗΜΙ
G3962
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Part of Speech: Noun
Sounds like: pa-TEH-ras
Translations: father, a father, ancestor, parent
Notes: This word refers to a male parent, an ancestor, or a founder. It is commonly used to denote a biological father, but can also refer to a progenitor of a family, nation, or spiritual lineage. In a broader sense, it can mean an elder or a respected figure.
Inflection: Singular, Nominative, Masculine
Synonyms: ΓΕΝΝΗΤΩΡ, ΠΡΟΓΟΝΟΣ
Etymology: From Proto-Indo-European, meaning 'father'. It is cognate with Latin 'pater' and English 'father'.
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G3003
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Part of Speech: Noun
Sounds like: LEH-gee
Translations: Legion, a legion
Notes: This word is a Latin loanword, 'legio', meaning a legion, which was a large unit of the Roman army, typically comprising several thousand soldiers. In the New Testament, it is notably used metaphorically to describe a large number of demons, as seen in the story of the Gerasene demoniac where the demons identify themselves as 'Legion' because they are many. It signifies a vast, organized multitude.
Inflection: Singular, Nominative or Vocative, Feminine
Synonyms: ΠΛΗΘΟΣ, ΣΤΡΑΤΕΥΜΑ
G1863
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Part of Speech: Verb
Sounds like: ep-ah-GO
Translations: to bring upon, to bring in, to lead on, to induce, to inflict
Notes: This verb means to bring something upon someone or something, often with the sense of bringing a consequence, a punishment, or a benefit. It can also mean to lead someone into a place or a state, or to induce an action. It is a compound word formed from the preposition ΕΠΙ (upon, to) and the verb ΑΓΩ (to lead, to bring).
Inflection: First person singular, present active indicative
Synonyms: ΕΠΙΦΕΡΩ, ΕΠΙΤΙΘΗΜΙ
Etymology: The word ΕΠΑΓΩ is derived from the prefix ΕΠΙ (epi), meaning 'upon' or 'to', and the verb ΑΓΩ (ago), meaning 'to lead' or 'to bring'. This etymology reflects its core meaning of bringing something to or upon a subject.
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-ton
Translations: this, this one, him, it
Notes: This word is a demonstrative pronoun or adjective, used to point out something specific that is near in proximity, time, or thought, or something that has just been mentioned. As a pronoun, it can stand in for a noun, meaning 'this one' or 'him/it'. As an adjective, it modifies a noun, meaning 'this' (e.g., 'this house'). In this form, it is masculine singular and in the accusative case, meaning it functions as the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Accusative, Masculine
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΝ
G2556
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Part of Speech: Adjective, Noun
Sounds like: KAH-kah
Translations: evil things, bad things, evils, misfortunes, troubles, a bad thing, an evil thing
Notes: This word is an inflection of the adjective ΚΑΚΟΣ (kakos), meaning 'bad' or 'evil'. As 'ΚΑΚΑ', it typically functions as a neuter plural noun or adjective, referring to 'evil things', 'bad things', 'misfortunes', or 'troubles'. It describes things that are morally wrong, harmful, or unpleasant. For example, it can be used to speak of calamities or wicked deeds.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΠΟΝΗΡΑ, ΦΑΥΛΑ, ΒΛΑΒΕΡΑ
G1537, G1803
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Part of Speech: Preposition, Numeral
Sounds like: eks
Translations: out of, from, by, of, six
Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.
Inflection: Does not inflect
Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ
Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.
G5607
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Part of Speech: Participle, Verb
Sounds like: OHN
Translations: being, who is, which is, he who is, they who are
Notes: This word is the present active participle of the verb 'to be'. It describes a state of being or existence, often functioning like an adjective or a noun. It can be translated as 'being' or 'who is/are' depending on the context, referring to someone or something that is in a particular state or performing an action of being.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
G3756, G3757
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Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G1410
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Part of Speech: Verb
Sounds like: doo-NEE-son-tai
Translations: they will be able, they will be powerful, they will have power, they will be strong
Notes: This is a verb meaning 'to be able', 'to have power', or 'to be strong'. It is used to express capability or potential, indicating that a group of people will possess the ability to do something in the future. It often implies a capacity for action or influence.
Inflection: Future, Indicative, Middle/Passive, Third Person Plural
Synonyms: ΙΣΧΥΩ, ΕΞΟΥΣΙΑΖΩ
G1831
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Part of Speech: Verb
Sounds like: ex-EL-thayn
Translations: to go out, to come out, to exit, to depart
Notes: This is the aorist active infinitive form of the verb 'exerchomai', meaning 'to go out' or 'to come out'. It describes the action of moving from an inside place to an outside place, or from one state or condition to another. It can be used in various contexts, such as leaving a house, departing from a city, or emerging from a situation.
Inflection: Aorist, Active, Infinitive
Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ
G2896
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Part of Speech: Verb
Sounds like: keh-KRAX-ohn-teh
Translations: they will cry out, they will shout, they will call out
Notes: This word is a future perfect active indicative form of the verb 'κράζω' (krazō), meaning 'to cry out' or 'to shout'. It describes an action that will have been completed in the future, emphasizing the state resulting from the crying out. In context, it refers to a group of people who will cry out or shout.
Inflection: Third Person Plural, Future Perfect, Active, Indicative
Synonyms: ΒΟΑΩ, ΚΕΚΡΑΓΑ, ΚΑΛΕΩ
G2896
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Part of Speech: Verb
Sounds like: keh-KRAX-on-tai
Translations: they will cry out, they will shout, they will call out
Notes: This is a verb meaning 'to cry out' or 'to shout'. It is used to describe a loud vocalization, often expressing strong emotion, distress, or a call for attention. It is a future active indicative verb, indicating an action that will happen in the future.
Inflection: Third Person, Plural, Future, Active, Indicative
Synonyms: ΒΟΑΩ, ΚΑΛΕΩ
Etymology: The word κράζω (krazō) is of imitative origin, mimicking the sound of a cry or shout. It is related to the English word 'caw' and similar onomatopoeic words in other languages.
G191
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Part of Speech: Verb
Sounds like: ee-sah-KOO-soh-mai
Translations: I will hear, I will listen, I will obey
Notes: This word is a future tense, middle voice, first person singular form of the verb 'ἀκούω' (akouo), meaning 'to hear' or 'to listen'. The prefix 'ἰσ-' (is-) is not a standard Greek prefix and suggests that this word is likely a misspelling or a variant of 'εἰσακούσομαι' (eisakousomai), which means 'I will hear, listen to, or obey'. The meaning 'to obey' comes from the sense of hearing and acting upon what is heard. It implies a receptive and responsive hearing.
Inflection: First Person, Singular, Future Tense, Middle Voice, Indicative Mood
Synonyms: ΕΙΣΑΚΟΥΩ, ΥΠΑΚΟΥΩ
G1522
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Part of Speech: Verb
Sounds like: eis-ah-koo-SOH-mai
Translations: I will hear, I will listen, I will obey, I will answer (prayer)
Notes: This word is the future tense, first person singular form of the verb 'eisakouō', meaning 'to hear into' or 'to listen attentively'. It implies a future action of hearing, listening, or responding, often in the context of prayer or obedience. It is a compound word formed from 'eis' (into) and 'akouō' (to hear).
Inflection: Future, Indicative, Middle/Passive, First Person, Singular
Synonyms: ΑΚΟΥΣΟΜΑΙ, ΥΠΑΚΟΥΣΟΜΑΙ
Etymology: The word ΕΙΣΑΚΟΥΩ is a compound verb formed from the preposition ΕΙΣ (eis), meaning 'into' or 'to', and the verb ΑΚΟΥΩ (akouō), meaning 'to hear'. It signifies hearing with a specific direction or purpose, often implying attention or response.
G4198
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Part of Speech: Verb
Sounds like: por-YOO-son-teh
Translations: will go, will depart, will proceed, will travel
Notes: This is a form of the verb 'poreuō', meaning 'to go' or 'to depart'. It describes an action of moving from one place to another. The form 'poreusonte' specifically indicates a future action, often implying a definite intention or certainty of going. It can be used in various contexts where movement or progression is described.
Inflection: Future, Active, Participle, Nominative or Accusative, Masculine or Feminine, Plural
Synonyms: ΕΡΧΟΜΑΙ, ΥΠΑΓΩ, ΑΠΕΡΧΟΜΑΙ
Etymology: The word 'poreuō' comes from 'poros', meaning 'a way, a passage'. It signifies making one's way or passing through.
G4198
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Part of Speech: Verb
Sounds like: por-YOO-son-tai
Translations: they will go, they will depart, they will travel, they will proceed
Notes: This word is a verb meaning 'to go', 'to depart', 'to travel', or 'to proceed'. It is often used to describe movement from one place to another, whether literally walking, journeying, or metaphorically progressing in a certain direction or manner. It is the future indicative, third person plural form of the verb 'poreuō'.
Inflection: Future, Indicative, Middle/Passive, Third Person, Plural
Synonyms: ΕΡΧΟΜΑΙ, ΥΠΑΓΩ, ΑΠΕΡΧΟΜΑΙ
G4172
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Part of Speech: Noun
Sounds like: POH-lis
Translations: city, a city, town, a town
Notes: The word 'polis' refers to a city or town, a populated center where people live and gather. In ancient contexts, it often implied a self-governing city-state, but in Koine Greek, it frequently refers simply to any significant urban settlement. It is used to denote the physical location and its inhabitants.
Inflection: Singular, Feminine, Nominative or Vocative
Synonyms: ΚΩΜΗ, ΧΩΡΑ
Etymology: From Proto-Indo-European *pleh₁- (to fill) or *pel- (to build, to enclose). It refers to a fortified place or a populated area.
G4172
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Part of Speech: Noun
Sounds like: PO-leess
Translations: cities, a city
Notes: This word refers to a city or a town. It is used to describe a populated area with buildings and infrastructure, often with a distinct political or administrative structure. In the provided context, it refers to multiple cities, specifically 'fortified cities'.
Inflection: Plural, Nominative or Accusative, Feminine
Synonyms: ΑΣΤΥ, ΚΩΜΗ
G2730
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Part of Speech: Participle, Noun
Sounds like: kah-toy-KOON-tes
Translations: dwelling, inhabiting, residing, living, those who dwell, those who inhabit, those who reside, those who live
Notes: This word is a present active participle derived from the verb 'katoikeō', meaning 'to dwell' or 'to inhabit'. It describes someone or something that is currently dwelling or residing in a place. When used as a noun, it refers to 'those who dwell' or 'the inhabitants' of a particular area. It is often used to describe people living in a specific region or on the earth.
Inflection: Plural, Nominative, Masculine, Present Active Participle
Synonyms: ΟΙΚΟΥΝΤΕΣ, ΕΝΟΙΚΟΥΝΤΕΣ
G2316
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Part of Speech: Noun
Sounds like: theh-OOS
Translations: gods
Notes: This word refers to gods or deities. It is the plural form of 'god' and is used when referring to multiple divine beings. In a sentence, it would function as the direct object of a verb or the object of a preposition, indicating the recipients of an action.
Inflection: Accusative, Plural, Masculine
Synonyms: ΔΑΙΜΟΝΕΣ, ΚΥΡΙΟΙ
Etymology: From Proto-Indo-European *dʰes-, meaning 'sacred, holy'. It is related to words for divine beings or sacred concepts in other Indo-European languages.
G3739
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Part of Speech: Pronoun
Sounds like: OYS
Translations: to whom, to which, to what
Notes: This word is a relative pronoun, meaning 'to whom', 'to which', or 'to what'. It is used to introduce a relative clause, connecting it to a noun or pronoun in the main clause. It indicates the indirect object of the verb in the relative clause, showing to whom or to what an action is directed. It can refer to people or things and is used for all genders.
Inflection: Dative, Plural, All genders
Synonyms: ΤΙΣ, ὉΠΟΙΟΣ
Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun and is a common form for relative pronouns across Indo-European languages.
G2379
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Part of Speech: Verb
Sounds like: eh-thoo-MEE-oh-san
Translations: they burned incense, they offered incense
Notes: This word describes the act of burning incense, typically as an offering or an act of worship. It is used to indicate that a group of people performed this action in the past.
Inflection: Aorist, Indicative, Active, Third Person Plural
Synonyms: ΠΡΟΣΦΕΡΩ
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G4982
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Part of Speech: Verb
Sounds like: soh-SOO-sin
Translations: they will save, they will deliver, they will preserve, they will heal
Notes: This word means to save, deliver, preserve, or heal. It is used to describe an action performed by a group of people or entities in the future, indicating that they will bring about salvation, rescue, or restoration. For example, it can refer to people being saved from danger or illness.
Inflection: Future, Active, Indicative, Third Person, Plural
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΘΕΡΑΠΕΥΩ
Etymology: From an assumed primary root meaning 'to save'. It is related to the concept of being safe or sound.
G2540
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Part of Speech: Noun
Sounds like: kahee-ROH
Translations: to time, to season, to opportunity, to a proper time, to a fixed time, to a due season, to a critical time
Notes: This word refers to a specific, opportune, or appointed time, often implying a critical or decisive moment. It is distinct from 'chronos' (χρόνος), which refers to chronological or sequential time. 'Kairos' emphasizes the qualitative aspect of time, focusing on the right or fitting moment for something to happen. It is used in contexts where a particular event or action is expected or appropriate.
Inflection: Singular, Dative, Masculine
Synonyms: ΩΡΑ, ΧΡΟΝΟΣ
G2556
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Part of Speech: Adjective
Sounds like: kah-KOHN
Translations: (of) bad things, (of) evils, (of) calamities, (of) troubles
Notes: This word is the genitive plural form of the adjective 'ΚΑΚΟΣ', meaning 'bad' or 'evil'. When used substantively, as it often is in the genitive plural, it refers to 'evils', 'calamities', or 'troubles'. It describes things that are harmful, morally corrupt, or cause distress. It can be used to describe the source or nature of something negative.
Inflection: Plural, Genitive, Masculine, Feminine or Neuter
Synonyms: ΠΟΝΗΡΩΝ, ΦΑΥΛΩΝ, ΑΣΕΒΩΝ
Etymology: From Proto-Indo-European, meaning 'bad' or 'evil'. It is related to words signifying 'to hurt' or 'to wound'.
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same
Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ
Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G2596
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Part of Speech: Prefix, Preposition
Sounds like: KAT
Translations: down, against, according to, throughout, during
Notes: This is an elided form of the Greek preposition 'κατά' (kata), which means 'down', 'against', 'according to', 'throughout', or 'during'. It is frequently used as a prefix in compound verbs and nouns, indicating a downward motion, completion, intensity, or opposition. For example, in 'κατέβη' (katebē), it means 'went down', and in 'καταπιεῖν' (katapiein), it means 'to swallow down'. The final alpha (α) is often dropped when the next word or part of the compound begins with a vowel, or when it's followed by certain consonants.
Inflection: Does not inflect (as a prefix); functions as a preposition that takes the genitive or accusative case.
Synonyms: ΠΡΟΣ, ΕΙΣ, ΕΠΙ
Etymology: From Proto-Indo-European *kmt- 'down, with, against'. It is a common Greek preposition that has been used since ancient times.
G0706
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Part of Speech: Noun
Sounds like: ah-rith-MON
Translations: number, a number, sum, total
Notes: This word refers to a number, a count, or a total sum. It is used to quantify things, such as a number of days or people. It can also refer to a specific quantity or amount.
Inflection: Singular, Accusative, Masculine
Synonyms: ΠΛΗΘΟΣ, ΜΕΤΡΟΝ
G4172
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Part of Speech: Noun
Sounds like: po-LEH-ohn
Translations: of cities
Notes: This word refers to a city or a town, a populated place with buildings and inhabitants. As a genitive plural, it indicates possession or origin, meaning 'belonging to cities' or 'from cities'. It is used to describe something related to multiple urban centers.
Inflection: Plural, Genitive, Feminine
Etymology: From an uncertain root, possibly related to PIE *pleh₁- (to fill) or *pel- (to build, to enclose). It refers to a fortified place or a community.
G1510
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Part of Speech: Verb
Sounds like: AY-sahn
Translations: they were, they had been
Notes: ΗΣΑΝ is an inflected form of the verb 'ΕΙΜΙ' (eimi), meaning 'to be'. Specifically, it is the third person plural imperfect indicative form. It describes an ongoing or continuous state or action in the past, often translated as 'they were' or 'they used to be'. It is commonly used to describe the state or existence of multiple subjects in a past context.
Inflection: Third Person, Plural, Imperfect, Indicative
Etymology: The Koine Greek verb ΕΙΜΙ (eimi) derives from the Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental and frequently used verbs in the language, indicating existence, state, or identity.
G2316
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Part of Speech: Noun
Sounds like: theh-OY
Translations: gods
Notes: This word refers to multiple deities or divine beings. It is the plural form of 'god' and is used to speak about a group of gods, often in a polytheistic context, or sometimes in a general sense referring to divine powers.
Inflection: Nominative, Plural, Masculine
Synonyms: ΔΑΙΜΟΝΕΣ, ΚΥΡΙΟΙ
G4771
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Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G1841
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Part of Speech: Noun
Sounds like: EX-oh-dohn
Translations: of departures, of exits, of ways out, of goings out, of deaths, of a departure, of an exit, of a way out, of a going out, of a death
Notes: This word is the genitive plural form of 'exodos'. It refers to the act of going out, a departure, or an exit. In a broader sense, it can also refer to a way out, a journey, or even a death, as a 'departure' from life. It is a compound word formed from 'ek' (out of) and 'hodos' (way, road).
Inflection: Plural, Genitive, Feminine
Synonyms: ΑΝΑΧΩΡΗΣΕΩΝ, ΑΠΟΒΑΣΕΩΝ, ΤΕΛΕΥΤΩΝ
G2419
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Part of Speech: Proper Noun
Sounds like: ee-eh-roo-sa-LEEM
Translations: Jerusalem
Notes: This is the proper noun for the city of Jerusalem. It refers to the ancient city in the Middle East, significant in Jewish, Christian, and Islamic traditions.
Inflection: Does not inflect (indeclinable)
Etymology: The name 'Jerusalem' is of Semitic origin, likely meaning 'foundation of Shalem' or 'city of peace'. It is derived from ancient Hebrew and Aramaic roots.
G5021
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Part of Speech: Verb
Sounds like: eh-TAH-ksan
Translations: they arranged, they appointed, they ordered, they commanded, they set, they assigned
Notes: This word describes the action of arranging, appointing, or ordering something or someone. It implies setting things in a particular order or assigning a specific role or task. It is often used in contexts where authority is exercised to establish a structure or give a command.
Inflection: Aorist, Active, Indicative, 3rd Person Plural
Synonyms: ΔΙΑΤΑΣΣΩ, ΠΡΟΣΤΑΤΤΩ, ΚΕΛΕΥΩ
G0951
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Part of Speech: Noun
Sounds like: BOH-moos
Translations: altars
Notes: This word refers to a raised structure or table used for religious sacrifices or offerings, typically to a deity. It is commonly found in contexts describing places of worship or pagan practices where sacrifices were made.
Inflection: Accusative, Plural, Masculine
Synonyms: ΘΥΣΙΑΣΤΗΡΙΑ
G2368
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Part of Speech: Verb
Sounds like: thoo-mee-AN
Translations: to burn incense, to offer incense
Notes: This word means 'to burn incense' or 'to offer incense'. It describes the act of burning aromatic substances, often as part of a religious ritual or offering. It is typically used in contexts related to worship or sacrifice.
Inflection: Present, Active, Infinitive
Etymology: This word comes from the Greek word θύω (thyo), meaning 'to sacrifice' or 'to offer by burning'.
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G0894
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Part of Speech: Proper Noun
Sounds like: bah-AHL
Translations: Baal
Notes: Baal refers to a chief god of the Canaanites and Phoenicians, often associated with fertility and storms. In the Old Testament, the worship of Baal is frequently condemned as idolatry. The name is also used collectively to refer to various local deities or idols worshipped in the region. The final apostrophe-like character is a keraia, indicating that the word is being used as a numeral (likely 2), or a coronis, indicating an elision. However, in this context, it is most likely a transliteration of the Hebrew name, and the apostrophe is a transcription artifact or a keraia indicating a numeral, though the latter is less common for proper nouns. It is most commonly understood as the proper noun 'Baal'.
Inflection: Does not inflect (as a proper noun)
Etymology: The name Baal comes from the Semitic word baʿal, meaning 'owner' or 'lord'. It was used as a title for various deities in the ancient Near East, particularly in Canaanite and Phoenician religions.
G4771
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Part of Speech: Pronoun
Sounds like: soo
Translations: you
Notes: This word is a personal pronoun meaning 'you' (singular). It is used when addressing a single person directly, typically as the subject of a sentence. It can also be used emphatically to highlight the person being addressed.
Inflection: Singular, Nominative, Second Person
Etymology: The word 'ΣΥ' is an ancient Greek pronoun, tracing its origins back to Proto-Indo-European roots. It has been consistently used throughout various stages of the Greek language to refer to the second person singular.
G4336
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Part of Speech: Verb
Sounds like: pros-EV-khoo
Translations: pray, you pray, pray!
Notes: This word means 'to pray' or 'to offer prayer'. It is a compound verb formed from 'πρός' (towards, to) and 'εὔχομαι' (to pray, to wish). It is commonly used to describe the act of communicating with God or a deity. In the provided examples, it is used in the imperative mood, often with a negative particle, meaning 'do not pray'.
Inflection: Present, Middle/Passive Voice, Imperative Mood, Second Person, Singular
Synonyms: ΕΥΧΟΜΑΙ, ΔΕΟΜΑΙ, ΑΙΤΕΩ
G4012
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Part of Speech: Preposition
Sounds like: PEH-ree
Translations: about, concerning, around, for, on behalf of, with respect to, at, near
Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.
Inflection: Governs Genitive or Accusative case; Does not inflect itself
Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ
Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.
G2992
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Part of Speech: Noun
Sounds like: lah-OO
Translations: of people, of a people, of nation, of a nation, of crowd, of a crowd
Notes: This word refers to a group of people, a nation, or a crowd. It is often used to describe a specific group of people, such as the people of Israel, or a general populace.
Inflection: Singular, Genitive, Masculine
Synonyms: ΕΘΝΟΥΣ, ΔΗΜΟΥ
G3778
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Part of Speech: Demonstrative Pronoun
Sounds like: TOO-too
Translations: of this, of him, of it
Notes: This word is the genitive singular form of the demonstrative pronoun 'this' or 'he/she/it'. It indicates possession or origin, often translated as 'of this' or 'of him/it', and is used to point out something specific that has already been mentioned or is understood from context.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΑΥΤΟΥ
G515
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Part of Speech: Verb
Sounds like: ax-ee-OH-oo
Translations: he considers worthy, he deems worthy, he thinks worthy, he judges worthy
Notes: This word is the third person singular present active indicative form of the verb 'αξιοω' (axioō), meaning 'to deem worthy' or 'to consider worthy'. It describes an action where someone evaluates another person or thing as deserving of something.
Inflection: Third Person, Singular, Present, Active, Indicative
Synonyms: ΚΡΙΝΩ, ΗΓΕΟΜΑΙ
G1162
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Part of Speech: Noun
Sounds like: DEH-see
Translations: prayer, a prayer, entreaty, supplication, a supplication, (to) prayer, (to) entreaty, (to) supplication
Notes: This word refers to a specific request or petition made to God or a person, often with a sense of urgency or need. It emphasizes the act of making a humble and earnest appeal. It is a feminine noun.
Inflection: Singular, Dative, Feminine. It could also potentially be a truncated form of the Nominative/Accusative/Vocative Plural (ΔΕΗΣΕΙΣ) or other cases if the final sigma is omitted.
Synonyms: ΠΡΟΣΕΥΧΗ, ΙΚΕΤΗΡΙΑ
G1162
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Part of Speech: Noun
Sounds like: DEH-see
Translations: to a request, to a petition, to a prayer, to a supplication
Notes: This word refers to a specific request, petition, or prayer made to God or a person in authority, often implying a sense of need or urgency. It is used to describe the act of making an earnest appeal.
Inflection: Singular, Dative, Feminine
Synonyms: ΠΡΟΣΕΥΧΗ, ΕΝΤΕΥΞΙΣ, ΑΙΤΗΜΑ
G4335
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Part of Speech: Noun
Sounds like: pros-YOO-khee
Translations: prayer, a prayer, supplication
Notes: This word refers to prayer, an act of worship or supplication directed towards God. It is a compound word formed from 'πρός' (pros), meaning 'to' or 'towards', and 'εὐχή' (euche), meaning 'a wish' or 'a vow'. Therefore, it literally means 'a wish or vow directed towards' (God). It is commonly used in the New Testament to describe the act of communicating with God.
Inflection: Singular, Nominative or Vocative
Synonyms: ΔΕΗΣΙΣ, ΕΝΤΕΥΞΙΣ, ΑΙΤΗΜΑ
G4335
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Part of Speech: Noun
Sounds like: pros-YOO-khee
Translations: prayer, a prayer, supplication
Notes: This word refers to an act of prayer or supplication, a communication with God or a deity. It is commonly used to describe the act of worship or a specific request made in prayer. It can be used in contexts ranging from personal devotion to public worship.
Inflection: Singular, Nominative, Feminine
Synonyms: ΔΕΗΣΙΣ, ΕΥΧΗ
Etymology: From Ancient Greek προσεύχομαι (proseúkhomai, “to pray”), from πρός (prós, “to, toward”) + εὔχομαι (eúkhomai, “to pray, to wish”). It literally means 'a prayer directed towards'.
G2478
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Part of Speech: Verb
Sounds like: ee-sah-KOO-oh
Translations: to hear, to listen, to obey, to hearken
Notes: This verb means to hear or to listen, often implying obedience or hearkening to what is heard. It can be used in contexts where one pays attention to a sound or a command, and acts accordingly.
Inflection: Does not inflect (this is the root/present active indicative form)
Synonyms: ΑΚΟΥΩ, ΥΠΑΚΟΥΩ
Etymology: This word is a compound of the Greek prefix ἴσα (isa), meaning 'equally' or 'alike', and the verb ἀκούω (akouo), meaning 'to hear'. The combination suggests hearing in a way that implies equality or full reception.
G5599, G3739
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Part of Speech: Letter, Interjection, Relative Pronoun
Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)
Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever
Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.
Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)
Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.
G1941
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Part of Speech: Verb
Sounds like: eh-pee-ka-LOON-tai
Translations: they call upon, they appeal to, they invoke, they are called, they are named
Notes: This verb means to call upon someone, to appeal to them, or to invoke their name. It can also mean to be called or named. It is often used in the context of prayer or seeking help from a higher power, or in legal contexts for appealing to an authority. It is a compound word formed from 'ΕΠΙ' (upon, over) and 'ΚΑΛΕΩ' (to call).
Inflection: Present, Indicative, Middle/Passive, Third Person Plural
Synonyms: ΚΑΛΕΩ, ΠΡΟΣΚΑΛΕΩ
G2561
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Part of Speech: Noun
Sounds like: ka-KO-se-os
Translations: of affliction, of ill-treatment, of suffering, of distress, of oppression, of evil
Notes: This word refers to the state of being afflicted, ill-treated, or oppressed. It describes suffering, distress, or hardship. It is often used in contexts describing physical or emotional pain, or the act of causing such pain to others.
Inflection: Singular, Genitive, Feminine
Synonyms: ΘΛΙΨΙΣ, ΣΤΕΝΟΧΩΡΙΑ, ΠΑΘΟΣ
Etymology: The word ΚΑΚΩΣΙΣ (kakōsis) comes from the verb κακόω (kakoō), meaning 'to mistreat, harm, or afflict', which in turn derives from the adjective κακός (kakos), meaning 'bad, evil'.
G5101
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Part of Speech: Pronoun, Adjective
Sounds like: TEE
Translations: what, why, what kind of, how much, something, anything, a certain thing
Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.
G0025
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Part of Speech: Adjective, Participle
Sounds like: ee-ga-pee-MEH-nee
Translations: beloved, dear, a beloved one, the beloved one
Notes: This word is a perfect passive participle, feminine, singular, in the nominative, accusative, or vocative case, derived from the verb 'agapaō' (to love). It describes someone or something that is deeply loved or cherished. It is often used as a substantive, meaning 'the beloved one' or 'a beloved one'.
Inflection: Singular, Feminine, Nominative or Accusative or Vocative, Perfect Passive Participle
Synonyms: ΦΙΛΗ, ΑΓΑΠΗΤΗ
G3611
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Part of Speech: Verb
Sounds like: oy-KEH-oh
Translations: I dwell, I inhabit, I live, I reside
Notes: This verb means to dwell, inhabit, or live in a place. It describes the act of residing somewhere, whether permanently or temporarily. It can be used to describe a person living in a house, or a spirit dwelling within someone.
Inflection: Present, Active, Indicative, First Person, Singular
Synonyms: ΚΑΤΟΙΚΕΩ, ΕΝΟΙΚΕΩ
Etymology: From οἶκος (oikos), meaning 'house' or 'dwelling'. The verb describes the action of being in a house or dwelling.
G4160
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Part of Speech: Verb
Sounds like: eh-POY-ee-sen
Translations: he made, he did, he performed, he created
Notes: This word is the third person singular aorist active indicative form of the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. It describes an action that was completed in the past by a single subject. It can refer to the act of creating something, carrying out a task, or bringing something into existence.
Inflection: Aorist, Indicative, Active, Third Person, Singular
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G0946
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Part of Speech: Noun
Sounds like: bdeh-LOO-gma
Translations: abomination, a detestable thing, detestable thing
Notes: This word refers to something that is detestable, abhorrent, or an object of disgust, often with a strong moral or religious connotation. It is used to describe things or practices that are considered offensive or impure, especially in the sight of God. It can be used to describe an idol, an unclean act, or anything that causes revulsion.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΒΔΕΛΥΓΜΟΣ, ΜΙΑΣΜΑ, ΑΚΑΘΑΡΣΙΑ
Etymology: The word ΒΔΕΛΥΓΜΑ is derived from the verb βδελύσσομαι (bdelussomai), meaning 'to feel disgust at, to detest'. It describes something that causes such a feeling.
G2172
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Part of Speech: Verb
Sounds like: YOO-kheh
Translations: you pray, you vow, you wish, you make a vow
Notes: This word is an inflected form of the verb 'ευχομαι' (euchomai), meaning 'to pray' or 'to vow'. It describes the act of making a solemn promise to God or expressing a strong desire. It can also refer to the act of wishing for something.
Inflection: Second Person, Singular, Present, Indicative, Middle or Passive Voice
Synonyms: ΠΡΟΣΕΥΧΟΜΑΙ, ΔΕΟΜΑΙ
G2171
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Part of Speech: Noun
Sounds like: yoo-KHAH-ee
Translations: prayers, vows, supplications
Notes: This word refers to prayers, supplications, or vows made to God or a deity. It is often used in a religious context to describe acts of devotion or promises made as part of worship. It can also refer to wishes or desires.
Inflection: Plural, Nominative or Vocative or Accusative, Feminine
Synonyms: ΠΡΟΣΕΥΧΑΙ, ΔΕΗΣΕΙΣ, ΙΚΕΤΗΡΙΑΙ
G2907
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Part of Speech: Noun
Sounds like: kreh-AH
Translations: meats, flesh
Notes: This word refers to animal flesh, typically used for food or in the context of sacrifices. It is often found in discussions about dietary laws or offerings.
Inflection: Nominative or Accusative, Plural, Neuter
Synonyms: ΣΑΡΞ
Etymology: The word 'κρέας' is of uncertain origin, possibly related to a root meaning 'to cut' or 'to divide'. It has cognates in other Indo-European languages.
G0040
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Part of Speech: Adjective, Noun
Sounds like: ah-GEE-ah
Translations: holy, sacred, a holy one, a holy thing
Notes: This word means 'holy' or 'sacred'. It is used to describe people, places, or things that are set apart for God or dedicated to religious purposes. It can also refer to a holy person or thing as a noun. It is the feminine singular form of the adjective 'ΑΓΙΟΣ' (hagios).
Inflection: Singular, Nominative, Feminine
Synonyms: ΙΕΡΟΣ, ΟΣΙΟΣ
Etymology: The word 'ΑΓΙΑ' comes from the root 'ΑΓΙΟΣ', which is of uncertain origin, possibly related to a root meaning 'to venerate' or 'to dread'. It refers to that which is set apart or consecrated.
G0851
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Part of Speech: Verb
Sounds like: ah-feh-LOO-sin
Translations: they will take away, they will remove, they will cut off, they will take off
Notes: This word is a verb meaning 'to take away,' 'to remove,' 'to cut off,' or 'to take off.' It is often used in contexts where something is being separated or detached from something else. For example, it could describe removing a part of the body, taking away a possession, or cutting off a branch.
Inflection: Third Person, Plural, Future, Active, Indicative
Synonyms: ΑΙΡΩ, ΑΠΟΚΟΠΤΩ
Etymology: The word ἀφαιρέω (aphaireō) is a compound verb formed from the preposition ἀπό (apo), meaning 'from' or 'away from,' and the verb αἱρέω (haireō), meaning 'to take' or 'to seize.' Thus, its meaning is literally 'to take away from.'
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, by, of, out of, because of, by means of
Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.
Inflection: Does not inflect
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.
G2549
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Part of Speech: Noun
Sounds like: kah-KEE-as
Translations: (of) evil, (of) malice, (of) wickedness, (of) depravity, evil, an evil, malice, a malice, wickedness, a wickedness, depravity, a depravity
Notes: This word refers to the inherent badness, wickedness, or depravity of character. It can also denote malice or ill-will towards others. It is often used in contexts describing moral corruption or harmful actions stemming from a bad disposition.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΟΝΗΡΙΑ, ΦΑΥΛΟΤΗΣ, ΑΣΕΒΕΙΑ
Etymology: The word ΚΑΚΙΑ (kakia) comes from the adjective ΚΑΚΟΣ (kakos), meaning 'bad' or 'evil'. It refers to the state or quality of being bad.
G5124
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Part of Speech: Pronoun, Adjective
Sounds like: TOO-toys
Translations: (to) these, (for) these, (with) these, (by) these
Notes: This word is the dative plural form of the demonstrative pronoun/adjective meaning 'this' or 'that'. It points to something specific, indicating 'these things' or 'these people'. As a dative case, it often indicates the indirect object of a verb, the recipient of an action, or the means/instrument by which something is done. It can be translated as 'to these', 'for these', 'with these', or 'by these', depending on the context.
Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)
Synonyms: ΟΥ͂ΤΟΙ, ἘΚΕΊΝΟΙΣ
G1228
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Part of Speech: Noun
Sounds like: dee-ah-FEF-see
Translations: escape, a fleeing, flight
Notes: This word refers to the act of escaping or fleeing from danger, difficulty, or pursuit. It describes the action of getting away or avoiding something undesirable. It is often used in contexts where someone manages to elude capture or overcome a perilous situation.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΦΥΓΗ, ΕΚΦΥΓΗ
G1636
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Part of Speech: Noun
Sounds like: eh-LEH-ahn
Translations: olive tree, an olive tree, olive, an olive
Notes: This word refers to an olive tree or its fruit, the olive. It is a common tree in the Mediterranean region, known for its longevity and its oil, which was widely used for food, light, and anointing in ancient times. In the provided context, it likely refers to the tree itself.
Inflection: Singular, Accusative, Feminine
Etymology: The word 'ΕΛΑΙΑ' (elaia) is of pre-Greek origin, likely from a Mediterranean substrate language, indicating its ancient presence and importance in the region.
G1432
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Part of Speech: Adverb
Sounds like: doh-reh-AN
Translations: freely, for nothing, without cause, in vain, for no reason, undeservedly
Notes: This word is an adverb meaning 'freely,' 'for nothing,' or 'without cause.' It describes an action that is done without payment, without reason, or without deserving it. It can also imply something done 'in vain' or 'uselessly.'
Inflection: Does not inflect
Synonyms: ΔΩΡΕΑ, ΔΩΡΟΝ
Etymology: Derived from the noun ΔΩΡΕΑ (DOREA), meaning 'a gift' or 'a free gift,' which itself comes from the verb ΔΙΔΩΜΙ (DIDOMI), meaning 'to give.' The adverbial form indicates 'as a gift' or 'gratuitously.'
G2159
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Part of Speech: Adjective
Sounds like: YOOS-kee-on
Translations: well-shaded, shady, a shady place
Notes: This word is an adjective meaning 'well-shaded' or 'shady'. It describes a place that provides good shade. It is a compound word formed from 'ευ' (good, well) and 'σκια' (shade).
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΣΚΙΩΔΗΣ, ΣΚΙΑΣΤΙΚΟΣ
G1491
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Part of Speech: Noun
Sounds like: EYE-dee
Translations: to form, to appearance, to shape, to kind, to species, to form, to appearance, to shape, to kind, to species
Notes: This word is the dative singular form of the noun 'eidos'. It refers to the external appearance, form, or shape of something. It can also denote a specific kind or species. In context, it would typically be used to indicate 'to the form', 'to the appearance', 'to the shape', or 'to the kind/species' of something.
Inflection: Singular, Dative, Neuter
Synonyms: ΜΟΡΦΗ, ΣΧΗΜΑ, ΓΕΝΟΣ
G1491
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Part of Speech: Noun
Sounds like: EYE-day
Translations: (to) form, (to) appearance, (to) shape, (to) kind, (to) species, (to) sight
Notes: This word is the dative singular form of the noun 'ΕΙΔΟΣ' (eidos). It refers to the outward appearance, form, shape, or kind of something. It can also denote a species or a visual perception. When used in the dative case, it often indicates the recipient or indirect object of an action, or the means by which something is done, hence translations like 'to form' or 'by form'.
Inflection: Singular, Dative, Neuter
Synonyms: ΜΟΡΦΗ, ΣΧΗΜΑ, ΤΥΠΟΣ
G2564
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Part of Speech: Verb
Sounds like: eh-KAH-leh-sen
Translations: he called, he summoned, he invited, he named
Notes: This word is a verb in the third person singular, indicating an action performed by 'he' or 'it'. It describes the act of calling, summoning, inviting, or naming someone or something. It is used to refer to a past action that was completed.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ΠΡΟΣΚΑΛΕΩ, ΣΥΓΚΑΛΕΩ
G4571
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Part of Speech: Pronoun
Sounds like: SEH
Translations: you
Notes: ΣΕ is the accusative singular form of the second-person pronoun, meaning 'you' when it is the direct object of a verb or the object of a preposition. It indicates the person to whom an action is done or directed.
Inflection: Second Person, Singular, Accusative
Etymology: From Proto-Indo-European. It is the accusative form of the second-person singular pronoun.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G3686
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Part of Speech: Noun
Sounds like: O-no-MA
Translations: name, a name, reputation, character, authority, title
Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or authority, as a name often represents the essence of a person or entity. It is commonly used in phrases like 'in the name of' to denote authority or representation.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΚΛΕΟΣ, ΦΗΜΗ, ΔΟΞΑ
Etymology: From Proto-Indo-European, meaning 'name'. It is cognate with Latin 'nomen' and English 'name'.
G5456
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Part of Speech: Noun
Sounds like: foh-NAYN
Translations: voice, a voice, sound, a sound, report, a report
Notes: This word refers to a voice, sound, or report. It is often used to describe the sound produced by a living being, such as a human voice or the sound of an animal. It can also refer to a general sound or noise, or a message or report that is heard.
Inflection: Singular, Accusative, Feminine
Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ, ΛΑΛΙΑ
G4061
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Part of Speech: Noun
Sounds like: peh-ree-toh-MACE
Translations: of circumcision, a circumcision
Notes: This word refers to the act of circumcision, a religious or cultural practice involving the removal of the foreskin. It can also refer to the state of being circumcised. In a broader sense, it can be used metaphorically to describe a spiritual cutting away or purification.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΚΡΟΒΥΣΤΙΑ
Etymology: From Ancient Greek περιτέμνω (peritemnō, “to cut around”), from περί (perí, “around”) + τέμνω (témnō, “to cut”).
G0846
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Part of Speech: Pronoun
Sounds like: ow-TEES
Translations: of her, of it, her, its
Notes: This word is a pronoun meaning 'of her' or 'of it', referring to a feminine noun or concept. It is used to indicate possession or relationship, similar to the English 'her' or 'its' when referring to a feminine antecedent. For example, 'the house of her' or 'her house'.
Inflection: Singular, Genitive, Feminine
G0320
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Part of Speech: Verb
Sounds like: ah-NEF-thay
Translations: it was kindled, it was lit, it was set on fire, it was ignited
Notes: This word is the third person singular, aorist passive indicative form of the verb 'ἀνάπτω' (anaptō), meaning 'to kindle' or 'to light'. It describes an action that was completed in the past, where something was set on fire or ignited by an external agent. It is often used in contexts related to fire, lamps, or metaphorical 'kindling' of emotions.
Inflection: Third Person Singular, Aorist, Passive, Indicative
Synonyms: ΕΚΚΑΙΩ, ΚΑΙΩ
G4442
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Part of Speech: Noun
Sounds like: poor
Translations: fire, a fire
Notes: This word refers to fire, a fundamental element. It is often used in contexts of burning, light, or judgment. The final apostrophe (keraia) indicates that this form is likely a numeral, specifically 800, but in the provided context, it functions as the noun 'fire'. The apostrophe could also be a coronis, indicating an elision, but 'ΠΥΡ' is a complete word on its own.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΦΛΟΞ, ΚΑΥΜΑ
Etymology: From Proto-Indo-European. It is related to words for fire in many other Indo-European languages.
G1909
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Part of Speech: Preposition, Adverb
Sounds like: ep-EE
Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning
Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TEN
Translations: her, it, herself, itself
Notes: This word is a scribal abbreviation for ΑΥΤΗΝ (autēn), which is the accusative singular feminine form of the pronoun ΑΥΤΟΣ (autos). It typically means 'her' or 'it' when referring to a feminine noun. It can also be used reflexively to mean 'herself' or 'itself'. In a sentence, it functions as the direct object.
Inflection: Singular, Accusative, Feminine
G3173
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Part of Speech: Adjective
Sounds like: MEH-gah-lay
Translations: great, large, mighty, a great, a large, a mighty
Notes: ΜΕΓΑΛΗ is a feminine adjective meaning 'great' or 'large'. It is used to describe feminine nouns, indicating their size, importance, or intensity. For example, it can describe a 'great city' or a 'large crowd'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΔΥΝΑΤΟΣ
G2347
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Part of Speech: Noun
Sounds like: THLIP-sis
Translations: tribulation, affliction, distress, trouble, anguish, a tribulation, an affliction
Notes: This word refers to a state of pressure, oppression, or distress. It can describe physical suffering, emotional anguish, or difficult circumstances that cause trouble and hardship. It is often used in the context of persecution or severe trials.
Inflection: Singular, Nominative, Feminine
Synonyms: ΣΤΕΝΟΧΩΡΙΑ, ΠΙΕΣΙΣ, ΔΟΚΙΜΗ
Etymology: From the verb θλίβω (thlibō), meaning 'to press, to squeeze, to oppress'. It describes the act or state of being pressed or afflicted.
G5532
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Part of Speech: Verb
Sounds like: eh-khreh-OH-theh-sah
Translations: they were indebted, they became indebted, they were obligated, they became obligated
Notes: This word describes a state of being indebted or obligated. It is used to indicate that a group of people (they) came under a debt or obligation. It implies a past action that resulted in a current state of indebtedness.
Inflection: Aorist, Indicative, Passive, 3rd Person Plural
Synonyms: ΟΦΕΙΛΩ
Etymology: From χρέος (chreos), meaning 'debt' or 'obligation'. The verb form implies the act of incurring or being put into debt.
G2814
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Part of Speech: Noun
Sounds like: KLAH-doy
Translations: branches
Notes: This word refers to the branches of a tree or vine. It is commonly used to describe the limbs extending from the main trunk of a plant, often bearing leaves, flowers, or fruit.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΒΛΑΣΤΟΙ, ΚΛΗΜΑΤΑ
G2698
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Part of Speech: Verb
Sounds like: kah-tah-fyoo-TEV-sah
Translations: I planted, I have planted, I did plant
Notes: This word is the aorist active indicative first person singular form of the verb 'καταφυτεύω' (kataphyteuo), meaning 'to plant' or 'to set out plants'. It describes an action of planting that was completed in the past. It is a compound word formed from 'κατά' (kata), meaning 'down' or 'completely', and 'φυτεύω' (phyteuo), meaning 'to plant'.
Inflection: Aorist, Active, Indicative, First Person, Singular
Synonyms: ΦΥΤΕΥΩ, ΣΠΕΙΡΩ
Etymology: The root verb 'καταφυτεύω' (kataphyteuo) is a compound of the preposition 'κατά' (kata), meaning 'down' or 'against', and the verb 'φυτεύω' (phyteuo), meaning 'to plant'. The prefix 'κατά' often intensifies the action of the verb, suggesting a thorough or complete planting.
G2658
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Part of Speech: Verb
Sounds like: kah-tah-fyoo-TEV-sas
Translations: having planted, having firmly planted, having planted down
Notes: This word is an aorist active participle of the verb 'καταφυτεύω', meaning 'to plant' or 'to plant firmly'. As a participle, it describes an action that has been completed before the main verb, often functioning like an adjective or adverb. It implies a thorough or complete act of planting, often in the sense of establishing something firmly.
Inflection: Singular, Nominative, Masculine, Aorist Active Participle
Synonyms: ΦΥΤΕΥΩ, ΣΠΕΙΡΩ
Etymology: The word καταφυτεύω is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'thoroughly', and the verb φυτεύω (phyteuō), meaning 'to plant'.
G2980
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Part of Speech: Verb
Sounds like: eh-LAL-eh-seh
Translations: he spoke, she spoke, it spoke, he said, she said, it said
Notes: This word is a verb meaning 'to speak' or 'to say'. It is used to describe the action of someone uttering words or communicating verbally. It can refer to speaking in general, or to saying something specific. In the provided examples, it describes someone speaking or saying something in a past context.
Inflection: Aorist, Indicative, Active, Third Person Singular
Synonyms: ΕΙΠΟΝ, ΛΕΓΩ, ΦΗΜΙ
Etymology: The word ΛΑΛΕΩ (LALEŌ) is of uncertain origin, possibly onomatopoeic, imitating the sound of babbling or chattering. It is found in various forms in ancient Greek literature.
G0473
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Part of Speech: Preposition
Sounds like: AN-tee
Translations: instead of, for, in place of, in return for, opposite, in front of
Notes: This word is a preposition that typically takes the genitive case. It signifies substitution, exchange, or opposition. It can mean 'instead of' or 'in place of' something, indicating a replacement. It can also mean 'for' or 'in return for' something, implying an exchange. In some contexts, it can denote 'opposite' or 'in front of' a location or person.
Inflection: Does not inflect
Synonyms: ΥΠΕΡ, ΕΠΙ, ΠΡΟΣ
Etymology: From Proto-Indo-European *h₂énti, meaning 'face to face, opposite'. It is related to English 'and' and 'anti-'.
G2400
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Part of Speech: Interjection
Sounds like: ee-DOO
Translations: behold, lo, see, look
Notes: This word is an interjection used to draw attention to something, similar to 'behold' or 'look!' in English. It often introduces something new or significant that the speaker wants the listener to notice. It is an aorist imperative of the verb 'horao' (to see), used as an interjection.
Inflection: Does not inflect
Synonyms: ΟΡΑ
Etymology: This word is derived from the aorist imperative of the verb HORAO (to see). It functions as an interjection to command attention.
G3624
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Part of Speech: Noun
Sounds like: oy-KOO
Translations: of a house, of a home, of a household, of a family, of a temple, of a dwelling
Notes: This word is a noun referring to a house, home, or dwelling place. It can also refer to a household, family, or even a temple. In its genitive form, as seen here, it indicates possession or origin, often translated with 'of' or 'belonging to'. It is used to describe the place where people live or a group of people living together.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΗΣΙΣ
G3624
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Part of Speech: Noun
Sounds like: OY-koo
Translations: of a house, of a home, of a household, of a family, of a temple, of the house, of the home, of the household, of the family, of the temple
Notes: This word is the genitive singular form of the noun οἶκος (oikos), meaning 'house,' 'home,' 'household,' 'family,' or 'temple.' It indicates possession or origin, often translated as 'of a house' or 'of the household,' depending on the context. It can refer to a physical dwelling, a group of people living together, or a lineage.
Inflection: Singular, Genitive, Masculine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ
Etymology: The word οἶκος (oikos) comes from Proto-Indo-European *weyk- meaning 'to enter, to settle,' which also gave rise to words related to dwelling or settlement in other Indo-European languages.
G1438
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Part of Speech: Reflexive Pronoun
Sounds like: eh-ah-TOYS
Translations: (to) themselves, (for) themselves, themselves, (among) themselves
Notes: This is a reflexive pronoun, meaning 'himself, herself, itself, themselves'. It is used when the action of the verb is directed back to the subject of the sentence. For example, 'they gave to themselves' or 'they saw themselves'. It emphasizes that the subject is both the actor and the recipient of the action.
Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)
Etymology: From Ancient Greek, a compound of the reflexive pronoun 'ἑός' (heos, 'his own') and the intensive pronoun 'αὐτός' (autos, 'self').
G3949
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Part of Speech: Verb
Sounds like: par-or-GHEE-sai
Translations: to provoke to anger, to exasperate, to enrage
Notes: This word means to provoke someone to anger, to exasperate them, or to enrage them. It describes the act of causing intense displeasure or wrath in another person. It is often used in contexts where actions or behaviors lead to divine or human indignation.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΡΕΘΙΖΩ, ΠΑΡΟΞΥΝΩ
G1107
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Part of Speech: Verb
Sounds like: gno-REE-son
Translations: make known, reveal, declare, cause to know
Notes: This word is an imperative verb, meaning it is a command. It instructs someone to make something known, to reveal it, or to declare it. It implies bringing information or a fact into someone's awareness.
Inflection: Aorist, Active, Imperative, 2nd Person, Singular
Synonyms: ΔΗΛΟΩ, ΦΑΝΕΡΟΩ
G1097
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Part of Speech: Verb
Sounds like: gno-SOH-mai
Translations: I will know, I shall know, I will come to know, I will understand
Notes: This word is a verb in the future tense, middle voice, first person singular. It means 'I will know' or 'I shall know'. It refers to the act of acquiring knowledge or coming to an understanding in the future. It can also imply a personal or experiential knowledge, not just intellectual understanding.
Inflection: Future, Middle Voice, Indicative, First Person Singular
Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ
Etymology: The word γινώσκω (ginōskō) comes from the Proto-Indo-European root *ǵneh₃- meaning 'to know'. It is related to English 'know' and Latin 'gnoscere'.
G5119
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Part of Speech: Adverb
Sounds like: TOH-teh
Translations: then, at that time, at that moment, thereupon, therefore
Notes: This word is an adverb meaning 'then' or 'at that time'. It is used to indicate a point in time, often referring to a past or future event that follows another. It can also be used to introduce a consequence or result, similar to 'therefore' or 'in that case'.
Inflection: Does not inflect
Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑ, ΟΥΝ
Etymology: The word ΤΟΤΕ is a primary adverb, meaning it is not derived from another word in Greek. It is related to the demonstrative pronoun 'το' (this/that).
G1492
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Part of Speech: Verb
Sounds like: EYE-don
Translations: I saw, I beheld, I perceived
Notes: ΕΙΔΟΝ is the first person singular aorist active indicative form of the verb 'to see' or 'to perceive'. It describes a completed action of seeing or perceiving that occurred in the past. It is often used to indicate a direct observation or a sudden realization.
Inflection: Aorist, Active, Indicative, 1st Person, Singular
Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ, ΟΠΤΟΜΑΙ
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G2039
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Part of Speech: Noun
Sounds like: eh-pee-TEE-dehv-mah-tah
Translations: practices, deeds, customs, pursuits, habits, a practice, a deed, a custom, a pursuit, a habit
Notes: This word refers to practices, customs, or pursuits, often implying a habitual way of acting or a chosen course of life. It can describe a person's characteristic actions or the established customs of a group. It is a compound word derived from 'ἐπιτηδεύω' (epitēdeuo), meaning 'to pursue' or 'to practice'.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΕΡΓΑ, ΠΡΑΞΕΙΣ, ΝΟΜΙΜΑ
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G0721
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Part of Speech: Noun
Sounds like: AR-nee-on
Translations: lamb, a lamb, little lamb
Notes: This word refers to a young lamb, often used metaphorically to describe innocence, sacrifice, or a follower. It is a diminutive form of the word for 'sheep' or 'ram', emphasizing its small size or youth. In biblical contexts, it frequently refers to Jesus Christ as the 'Lamb of God'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΜΝΟΣ, ΠΡΟΒΑΤΟΝ
Etymology: From the Greek word 'arnos' (ἀρνός), meaning 'lamb' or 'sheep', with the diminutive suffix '-ion'.
G0172
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Part of Speech: Adjective
Sounds like: ah-KAH-kon
Translations: innocent, harmless, guileless, simple, an innocent thing, a harmless thing
Notes: This word describes someone or something that is free from evil, malice, or guile. It implies a lack of harmful intent or a state of purity and simplicity. It can be used to describe a person's character, indicating they are straightforward and without deceit, or to describe an action or thing that causes no harm.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΠΛΟΥΣ, ΑΚΕΡΑΙΟΣ
Etymology: The word ΑΚΑΚΟΣ is a compound word formed from the privative alpha (α-) meaning 'not' or 'without', and ΚΑΚΟΣ (KAKOS), meaning 'evil' or 'bad'. Thus, it literally means 'without evil' or 'not bad'.
G0071
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Part of Speech: Verb
Sounds like: ah-GO-meh-noh
Translations: being led, being brought, being driven, being carried, being taken, being conducted
Notes: This word is the present participle, middle or passive voice, of the verb 'ago' (to lead, bring, drive). It describes something or someone that is in the process of being led, brought, or carried. It can refer to people being led to a place, or things being brought along.
Inflection: Singular, Nominative or Accusative or Vocative, Neuter, Present, Participle, Middle or Passive
Synonyms: ΦΕΡΟΜΕΝΟ, ΕΛΚΟΜΕΝΟ
G2380
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Part of Speech: Verb
Sounds like: THOO-es-thai
Translations: to sacrifice, to offer sacrifice, to slay (for sacrifice)
Notes: This word is a verb meaning 'to sacrifice' or 'to offer sacrifice'. It is often used in a religious context, referring to the act of offering an animal or other item to a deity. It can also mean 'to slay' specifically for the purpose of sacrifice. As an infinitive, it functions like the English 'to sacrifice'.
Inflection: Present, Middle or Passive Voice, Infinitive
Synonyms: ΠΡΟΣΦΕΡΩ, ΣΦΑΖΩ
G1097
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Part of Speech: Verb
Sounds like: EG-nohn
Translations: I knew, I recognized, I perceived, I understood
Notes: This is the first person singular aorist active indicative form of the verb 'γινώσκω' (ginōskō), meaning 'to know' or 'to come to know'. It signifies a completed action of knowing, recognizing, perceiving, or understanding in the past. It can be used to express the acquisition of knowledge or the realization of something.
Inflection: Aorist, Active, Indicative, 1st Person, Singular
Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ
G1691
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Part of Speech: Pronoun
Sounds like: eh-MEH
Translations: me
Notes: This word is the accusative form of the first-person singular pronoun, meaning 'me'. It is used as the direct object of a verb or the object of a preposition. For example, 'He saw me' or 'He spoke to me'.
Inflection: Singular, Accusative, First Person
Etymology: The word ΕΓΩ (ego) comes from the Proto-Indo-European root *eǵh₂- (I). It is a fundamental pronoun found across many Indo-European languages.
G3049
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Part of Speech: Verb
Sounds like: eh-loh-GHEE-sahn-toh
Translations: they reasoned, they considered, they calculated, they accounted, they imputed, they reckoned
Notes: This word is the aorist indicative middle/passive third person plural form of the verb 'λογίζομαι' (logizomai), which means 'to reckon, calculate, consider, or impute'. It describes an action completed in the past by a group of people, indicating that they thought, reasoned, or accounted for something. It can be used in various contexts, from simple mental consideration to formal accounting or legal imputation.
Inflection: Aorist, Indicative, Middle/Passive, Third Person, Plural
Synonyms: ΝΟΕΩ, ΔΙΑΛΟΓΙΖΟΜΑΙ, ΣΥΛΛΟΓΙΖΟΜΑΙ
Etymology: The word 'λογίζω' (logizo) comes from 'λόγος' (logos), meaning 'word, reason, account'. It signifies the act of using reason or making an account, stemming from the concept of putting thoughts into words or numbers.
G3053
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Part of Speech: Noun
Sounds like: loh-giss-MOH
Translations: of reasoning, of thought, of calculation, of purpose, of consideration, to reasoning, to thought, to calculation, to purpose, to consideration, reasoning, thought, calculation, purpose, consideration, a reasoning, a thought, a calculation, a purpose, a consideration
Notes: This word refers to a process of reasoning, thinking, or calculating. It can denote a thought, a purpose, a plan, or a conclusion reached through deliberation. It is often used in the context of inner thoughts, intentions, or the outcome of mental processes, whether good or bad. It can also refer to a specific calculation or a logical deduction.
Inflection: Singular, Genitive or Dative or Accusative, Masculine
Synonyms: ΔΙΑΛΟΓΙΣΜΟΣ, ΕΝΘΥΜΗΣΙΣ, ΒΟΥΛΗ
Etymology: The word ΛΟΓΙΣΜΟΣ (logismos) derives from the verb λογίζομαι (logizomai), meaning 'to reckon, calculate, consider,' which in turn comes from λόγος (logos), meaning 'word, reason, account.' It describes the result or act of reasoning.
G4190
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Part of Speech: Adjective, Noun
Sounds like: po-nee-RON
Translations: evil, wicked, bad, harmful, a wicked thing, an evil thing
Notes: This word describes something as evil, wicked, or bad. It can be used as an adjective to modify a noun, or it can function as a noun itself, referring to an evil or wicked thing. It often implies something that is morally corrupt, harmful, or causing distress.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΝΟΜΟΣ
Etymology: The word comes from the Greek word πόνος (ponos), meaning 'toil, labor, distress, pain', suggesting something that causes pain or is the result of painful effort, thus leading to the meaning of 'evil' or 'wicked'.
G3004
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Part of Speech: Participle
Sounds like: leh-GON-tes
Translations: saying, speaking, telling
Notes: This is the present active participle of the verb 'to say' or 'to speak'. It describes an ongoing action of speaking or saying something, often functioning adverbially to describe how an action is performed, or adjectivally to describe those who are speaking.
Inflection: Present Active Participle, Nominative, Masculine, Plural
Synonyms: ΛΑΛΟΥΝΤΕΣ, ΦΩΝΟΥΝΤΕΣ
G1204
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Part of Speech: Verb
Sounds like: DEW-tai
Translations: come, come here, come on
Notes: This word is likely an inflected form of the imperative adverb 'δεῦρο' (deuro), meaning 'come here' or 'come on'. The ending '-ται' is characteristic of the third person plural middle/passive indicative or optative, or the third person singular perfect middle/passive indicative. However, 'δεῦρο' is an adverb used as an imperative, and its forms are not typically inflected in this manner. It is possible that 'ΔΕΥΤΑΙ' is a misspelling or a highly unusual or archaic inflection, or perhaps a scribal error for 'δεῦτε' (deute), which is the plural imperative form of 'come'. Given the context of ancient manuscripts lacking diacritics, it's also possible it's a misreading or a very rare form.
Inflection: Likely a misspelling or rare inflection of an imperative adverb. If it were a standard verb ending, it would be Third Person Plural, Middle/Passive, Indicative or Optative, or Third Person Singular, Perfect, Middle/Passive, Indicative. However, 'δεῦρο' does not typically inflect this way.
Synonyms: ΙΔΕ, ΑΓΕ
G1688
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Part of Speech: Verb
Sounds like: en-bal-OH-men
Translations: let us cast in, let us throw in, let us put in, let us cast, let us throw, let us put
Notes: This word is a verb meaning 'to cast in, throw in, or put in'. It is often used to describe the action of placing something into something else, such as casting a net into the sea or putting money into a treasury. It is a compound word formed from the preposition 'ἐν' (en, meaning 'in' or 'into') and the verb 'βάλλω' (ballo, meaning 'to throw' or 'to cast').
Inflection: First Person Plural, Aorist, Active, Subjunctive
Synonyms: ΒΑΛΛΩ, ΕΙΣΒΑΛΛΩ
G3586
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Part of Speech: Noun
Sounds like: XOO-loh
Translations: wood, a tree, a stick, a club, a cross, a staff, a timber
Notes: This word refers to wood in various forms, including a piece of wood, a tree (especially a living one), a stick, a club, or a staff. In the New Testament, it is notably used to refer to the cross on which Jesus was crucified, or to a gallows. It can also refer to timber used in construction.
Inflection: Singular, Nominative, Neuter
Synonyms: ΔΕΝΔΡΟΝ, ΣΤΑΥΡΟΣ
Etymology: The etymology of ΞΥΛΟΝ is uncertain, but it is believed to be of pre-Greek origin, possibly from a Mediterranean substrate language.
G0740
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Part of Speech: Noun
Sounds like: AR-ton
Translations: bread, a bread
Notes: This word refers to bread, a staple food. In its accusative form, as 'ΑΡΤΟΝ', it typically functions as the direct object of a verb, indicating that the action of the verb is being performed upon the bread. For example, one might 'eat bread' or 'break bread'.
Inflection: Singular, Accusative, Masculine
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: of him, of it, his, its, of himself, of itself, himself, itself
Notes: This word is a pronoun that can function as a personal pronoun, a possessive pronoun, or an intensive/reflexive pronoun. In the genitive case, as seen here, it typically means 'of him' or 'of it' when referring to a third person, or 'his' or 'its' to indicate possession. It can also be used for emphasis, meaning 'himself' or 'itself', especially when preceding the noun it modifies.
Inflection: Singular, Genitive, Masculine or Neuter
G1634
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Part of Speech: Verb
Sounds like: ek-TREEP-so-meh
Translations: we will rub out, we will destroy, we will wipe out, we will crush
Notes: This word is a verb meaning to rub out, destroy, or wipe out. It implies a forceful and complete eradication or crushing of something. It is used to describe the act of utterly obliterating an object or concept.
Inflection: First Person Plural, Future Indicative, Active Voice
Synonyms: ΑΠΟΛΛΥΜΙ, ΚΑΤΑΛΥΩ, ΑΦΑΝΙΖΩ
G1634
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Part of Speech: Verb
Sounds like: ek-TREEP-so-men
Translations: we will rub out, we will wipe out, we will destroy, we will crush, we will wear out
Notes: This word is a verb meaning to rub out, wipe out, destroy, or crush. It can also mean to wear out or exhaust something. It is used to describe the complete removal or destruction of something, often with force or persistence. For example, it could be used in a sentence like 'We will destroy the enemy' or 'We will wear out the old garment.'
Inflection: First Person, Plural, Future, Indicative, Active
Synonyms: ΑΦΑΝΙΖΩ, ΚΑΤΑΡΓΩ, ΟΛΕΘΡΕΥΩ
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TON
Translations: him, it, them, himself, itself, the same
Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.
Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural
G2198
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Part of Speech: Participle, Noun
Sounds like: zoh-TON
Translations: of living ones, of those who live, of the living
Notes: This word is the genitive plural form of the present active participle of the verb 'ζάω' (zaō), meaning 'to live'. It refers to 'those who are living' or 'the living ones'. It is often used to distinguish between the living and the dead, or to refer to all living beings.
Inflection: Present, Active, Participle, Genitive, Plural, Masculine or Neuter
Synonyms: ΖΩΝΤΩΝ, ΕΜΨΥΧΩΝ
G3403
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Part of Speech: Verb
Sounds like: mnays-THEE
Translations: remember, be reminded, recall, call to mind
Notes: ΜΝΗΣΘΗ is an inflected form of the verb μιμνήσκω, meaning 'to remember' or 'to be reminded'. This specific form indicates an action that occurred in the past, often with a focus on the result or the state of being remembered. It can be used to express that someone or something was remembered, or that a person remembered something themselves.
Inflection: Aorist, Passive, Indicative, 3rd Person, Singular
Synonyms: ΜΝΑΟΜΑΙ, ΕΝΘΥΜΕΟΜΑΙ
Etymology: The word μιμνήσκω comes from the Proto-Indo-European root *men-, meaning 'to think, remember'. It is related to words concerning memory and mental activity.
G3765
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Part of Speech: Adverb
Sounds like: OO-keh-tee
Translations: no longer, no more, not yet, not still
Notes: This word is a compound adverb formed from ΟΥΚ (not) and ΕΤΙ (yet, still). It signifies the cessation of a state or action, meaning 'no longer' or 'no more'. It indicates that something that was true or happening previously is no longer the case. For example, if someone 'no longer' does something, it means they used to do it but have stopped.
Inflection: Does not inflect
Synonyms: ΟΥΚΕΤΙ
Etymology: This word is a compound of the negative particle ΟΥΚ (not) and the adverb ΕΤΙ (yet, still). Its meaning is derived directly from the combination of these two elements.
G2919
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Part of Speech: Verb, Adjective
Sounds like: KREE-nohn
Translations: judging, discerning, deciding, condemning, ruling, a judge, a ruler
Notes: This word is a present active participle of the verb 'κρίνω'. It describes an action that is ongoing or habitual. It can function as a verb, meaning 'judging' or 'deciding', or as an adjective, meaning 'one who judges' or 'a judge'. It often implies the act of making a decision, discerning between right and wrong, or exercising authority in a judicial capacity. It can also carry the sense of condemning or ruling.
Inflection: Present, Active, Participle, Nominative, Masculine, Singular
Synonyms: ΔΙΚΑΖΩΝ, ΚΑΤΑΚΡΙΝΩΝ, ΔΙΑΚΡΙΝΩΝ
G1342
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Part of Speech: Adjective
Sounds like: dee-KAH-yah
Translations: just, righteous, right, fair, a just thing, a righteous thing
Notes: This word describes something or someone as being just, righteous, or in accordance with what is right. It can refer to actions, judgments, or individuals. It is often used to describe God's character or His judgments, indicating their inherent fairness and righteousness. It can also describe people who live in a way that is pleasing to God.
Inflection: Feminine, Singular, Nominative; or Feminine, Plural, Nominative, Accusative, or Vocative
Synonyms: ΕΥΘΥΣ, ΟΡΘΟΣ, ΑΓΑΘΟΣ
Etymology: The word ΔΙΚΑΙΟΣ (dikaios) comes from δίκη (dikē), meaning 'justice' or 'right'. It refers to that which is in accordance with justice or right.
G1381
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Part of Speech: Verb
Sounds like: doh-kee-MAH-zohn
Translations: testing, proving, discerning, examining, approving, trying
Notes: This word describes the act of putting something to the test to determine its genuineness, quality, or worth. It can mean to examine carefully, to prove by trial, or to approve after testing. It is often used in contexts of discerning what is good or true, or of God testing people's hearts and actions.
Inflection: Present, Active, Participle, Nominative, Masculine, Singular
Synonyms: ΠΕΙΡΑΖΩ, ΕΞΕΤΑΖΩ, ΔΙΑΚΡΙΝΩ
G3510
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Part of Speech: Noun
Sounds like: NEF-roos
Translations: kidneys, a kidney, loins, a loin
Notes: This word refers to the kidneys, which were considered in ancient thought to be the seat of emotions, affections, and the innermost being, similar to how the heart is often understood in English. It can also refer to the loins, which are the lower part of the back and hips. In a figurative sense, it can represent one's innermost thoughts and feelings.
Inflection: Plural, Accusative, Masculine
Synonyms: ΚΟΙΛΙΑ, ΣΠΛΑΓΧΝΑ
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-as
Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will
Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.
Inflection: Singular, Genitive, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ
G1492
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Part of Speech: Verb
Sounds like: EYE-doo-mee
Translations: I know, I have seen, I perceive, I understand
Notes: This word is an archaic or poetic form of the verb 'oida', meaning 'to know' or 'to have seen'. It describes a state of knowing or understanding something, often implying direct experience or perception. The provided example usage suggests it might be a variant or misspelling of 'eidomi' (εἴδοιμι), which is an optative form of 'oida'.
Inflection: First Person, Singular, Present, Indicative (archaic/poetic form) or First Person, Singular, Aorist, Optative (variant of ΕΙΔΟΙΜΙ)
Synonyms: ΓΙΝΩΣΚΩ, ΕΠΙΣΤΑΜΑΙ
G1492
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Part of Speech: Verb
Sounds like: EYE-doy-mee
Translations: I might know, I might see, I might perceive
Notes: This word is an optative form of the verb 'oida', meaning 'to know' or 'to see'. It expresses a wish, a possibility, or a potential action, often translated as 'I might know' or 'I might see'. It implies a degree of uncertainty or desire regarding the knowledge or perception.
Inflection: First Person, Singular, Optative, Active, Aorist
Synonyms: ΓΙΝΩΣΚΩ, ΒΛΕΠΩ
G1557
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Part of Speech: Noun
Sounds like: ek-DIK-ay-sin
Translations: vengeance, avenging, punishment, retribution
Notes: This word refers to the act of avenging or punishing, often implying a just or righteous retribution for a wrong committed. It can be used in contexts of divine judgment or human justice, signifying the act of bringing about a deserved consequence for an offense. It is a feminine noun.
Inflection: Singular, Accusative, Feminine
Synonyms: ΤΙΜΩΡΙΑ, ΚΟΛΑΣΙΣ
Etymology: The word ΕΚΔΙΚΗΣΙΣ (ekdikēsis) is derived from the verb ΕΚΔΙΚΕΩ (ekdikeō), meaning 'to avenge' or 'to punish'. This verb itself is a compound of the preposition ΕΚ (ek), meaning 'out of' or 'from', and ΔΙΚΗ (dikē), meaning 'justice' or 'right'. Thus, it literally means 'out of justice' or 'from justice', referring to the execution of justice.
G601
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Part of Speech: Verb
Sounds like: ah-peh-ka-LYP-sah
Translations: I revealed, I uncovered, I disclosed, I made known
Notes: This is the first person singular, aorist active indicative form of the verb 'apokalypto'. It means 'I revealed' or 'I uncovered'. It describes an action that was completed in the past, where the speaker was the one who made something known or brought it out of concealment. It is often used in a spiritual or prophetic context, referring to divine revelation.
Inflection: First Person, Singular, Aorist, Active, Indicative
Synonyms: ΦΑΝΕΡΟΩ, ΔΗΛΟΩ, ΓΝΩΡΙΖΩ
G3149
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Part of Speech: Particle
Sounds like: MA
Translations: indeed, truly, by, surely, certainly
Notes: ΜΑ is a particle used to introduce an oath or strong affirmation. It is typically followed by an accusative case, indicating the person or thing by which one swears. It can also be used to emphasize a statement, meaning 'indeed' or 'surely'.
Inflection: Does not inflect
Synonyms: ΝΑΙ, ΑΜΗΝ
Etymology: The origin of the particle ΜΑ is uncertain, but it is thought to be an ancient Greek particle used for affirmation or oath.
G1345
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Part of Speech: Noun
Sounds like: dee-kah-YOH-mah
Translations: righteous act, a righteous act, righteous requirement, a righteous requirement, ordinance, an ordinance, regulation, a regulation, just decree, a just decree, righteous judgment, a righteous judgment, justification, a justification
Notes: ΔΙΚΑΙΩΜΑ refers to a righteous act, a just requirement, or an ordinance. It can also denote a righteous judgment or a state of justification. It is often used in legal or ethical contexts to describe what is right or decreed as such.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΕΝΤΟΛΗ, ΝΟΜΟΣ, ΠΡΟΣΤΑΓΜΑ
G0329
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Part of Speech: Proper Noun
Sounds like: ah-na-THOTH
Translations: Anathoth
Notes: Anathoth is a proper noun, referring to a Levitical city in the territory of Benjamin, northeast of Jerusalem. It was the hometown of the prophet Jeremiah. The final apostrophe (keraia) indicates that this is a numeral, specifically 1300, but in this context, it is clearly a proper noun, and the keraia is likely a scribal mark or a variant spelling of the name.
Inflection: Singular, Nominative or Locative
Etymology: The name Anathoth is of Hebrew origin, meaning 'answers' or 'prayers'. It is derived from the Hebrew word 'Anathoth' (עֲנָתוֹת).
G2212
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Part of Speech: Participle
Sounds like: zay-TOON-tahs
Translations: seeking, looking for, desiring, inquiring, those seeking, those looking for
Notes: This word is a participle derived from the verb 'to seek' or 'to look for'. It describes someone or something that is in the process of seeking, searching, or inquiring. It can be translated as 'seeking' or 'those who are seeking' depending on the context.
Inflection: Present, Active, Participle, Masculine, Accusative, Plural
Synonyms: ΕΠΙΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ
G5590
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Part of Speech: Noun
Sounds like: PSY-khen
Translations: soul, a soul, life, a life, mind, a mind, self, a self
Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.
Inflection: Singular, Accusative, Feminine
Synonyms: ΖΩΗ, ΠΝΕΥΜΑ
Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.
G3004
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Part of Speech: Participle
Sounds like: leh-GON-tas
Translations: saying, speaking, telling, relating
Notes: This word is a present active participle derived from the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. As a participle, it describes an action that is happening concurrently with the main verb of the sentence. It can function adjectivally, modifying a noun, or adverbially, describing how or when an action occurs. For example, it could be used in phrases like 'the one saying' or 'while saying'.
Inflection: Present Active Participle, Masculine or Neuter, Nominative or Accusative Plural, or Genitive Singular
Synonyms: ΛΑΛΟΥΝΤΑΣ, ΦΘΕΓΓΟΜΕΝΟΥΣ
G4395
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Part of Speech: Verb
Sounds like: pro-fay-TEV-sees
Translations: you will prophesy, you shall prophesy
Notes: This word means to prophesy, to speak under divine inspiration, or to foretell future events. It is used to describe the act of delivering a message from God, often involving revelation or prediction. It can also refer to speaking forth a message of exhortation, edification, or comfort.
Inflection: Second Person, Singular, Future, Indicative, Active
Synonyms: ΜΑΝΤΕΥΟΜΑΙ, ΧΡΗΣΜΩΔΕΩ
G3686
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Part of Speech: Noun
Sounds like: O-NO-ma-tee
Translations: to name, to a name, by name, in the name (of), for the name (of), for a name
Notes: This word refers to a name, reputation, or character. It is often used in phrases like 'in the name of' or 'by name' to indicate authority, identity, or purpose. As a dative case, it typically answers the question 'to whom?' or 'for what?' or indicates the means by which something is done.
Inflection: Singular, Dative, Neuter
Synonyms: ΕΠΩΝΥΜΙΑ, ΚΛΗΣΙΣ
G1487, G1488
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Part of Speech: Conjunction, Verb
Sounds like: AY
Translations: if, whether, that, if indeed, if then, you are, be
Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.
Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)
Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ
Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G0599
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Part of Speech: Verb
Sounds like: ah-poh-THA-nee
Translations: die, perish, be dead
Notes: This word means 'to die' or 'to perish'. It is commonly used to describe the cessation of life, whether physically or metaphorically. It can refer to a literal death, or to the perishing of something, or even to a spiritual death.
Inflection: Aorist, Subjunctive, Active, Third Person Singular
Synonyms: ΤΕΛΕΥΤΑΩ, ΚΟΙΜΑΩ
G3956
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Part of Speech: Adjective, Article
Sounds like: TES
Translations: all, every, whole, any, each, the
Notes: This word is an inflected form of the Koine Greek word 'πᾶς' (pas), meaning 'all', 'every', or 'whole'. Without diacritics, 'ΤΕΣ' most commonly represents the feminine plural nominative, accusative, or vocative form of 'πᾶς', which would be 'πᾶσαι' (pasai) or 'πάσας' (pasas) or 'πᾶσες' (pases) in modern Greek. It can also function as a part of the definite article, 'ταῖς' (tais), meaning 'the' (feminine plural dative), or 'τῆς' (tes), meaning 'of the' (feminine singular genitive). In context, it typically refers to a group of feminine nouns, indicating that 'all' or 'every' member of that group is included. For example, 'all women' or 'every city'.
Inflection: Feminine, Plural, Nominative or Accusative or Vocative (from πᾶς); or Feminine, Plural, Dative (from ὁ); or Feminine, Singular, Genitive (from ὁ)
Synonyms: ΑΠΑΣ, ΟΛΟΣ
G3588
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Part of Speech: Definite Article
Sounds like: TAH-ees
Translations: to the, for the, the
Notes: This word is the dative plural feminine form of the definite article 'the'. It is used to indicate that the noun it modifies is feminine, plural, and in the dative case, often signifying indirect objects, recipients, or the means by which something is done. It can be translated as 'to the' or 'for the', or simply 'the' depending on the context.
Inflection: Dative, Plural, Feminine
G5495
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Part of Speech: Noun
Sounds like: KHER-sin
Translations: (to) hands, (with) hands, (in) hands, hands
Notes: This word is the dative plural form of the noun 'hand'. It refers to multiple hands and indicates the indirect object of an action, the instrument by which something is done, or the location where something is found. It is often translated as 'to hands', 'with hands', or 'in hands' depending on the specific context of the sentence.
Inflection: Dative, Plural, Feminine
G2249
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Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G1980
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Part of Speech: Verb
Sounds like: ep-ee-SKEP-so-meh
Translations: I will visit, I will look after, I will inspect, I will care for, I will provide for
Notes: This word is a future tense form of the verb 'episkeptomai', meaning to visit, look after, or inspect. It describes an action that will take place in the future, indicating a proactive intention to care for, oversee, or examine something or someone. It is often used in contexts of supervision, care, or official visitation.
Inflection: First Person, Singular, Future, Middle/Passive Indicative
Synonyms: ΕΠΙΣΚΟΠΕΩ, ΕΠΙΜΕΛΕΟΜΑΙ
Etymology: The word ΕΠΙΣΚΕΠΤΟΜΑΙ is a compound word formed from the preposition ΕΠΙ (epi), meaning 'upon' or 'over', and the verb ΣΚΕΠΤΟΜΑΙ (skeptomai), meaning 'to look at' or 'to examine'. Thus, it literally means 'to look upon' or 'to examine closely'.
G1980
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Part of Speech: Verb
Sounds like: ep-ee-SKEP-so-mai
Translations: I will visit, I will look after, I will inspect, I will care for
Notes: This word is a future tense form of the verb 'episkeptomai'. It signifies the act of visiting someone or something, often with the intention of looking after them, inspecting a situation, or providing care. It implies a purposeful and often benevolent observation or intervention.
Inflection: Future, Indicative, Middle, First Person, Singular
Synonyms: ΕΡΧΟΜΑΙ, ΒΛΕΠΩ, ΦΡΟΝΤΙΖΩ
G3495
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Part of Speech: Noun
Sounds like: neh-ah-NIS-koy
Translations: young men, youths
Notes: This word refers to young men or youths, typically those who are in the prime of their youth, often implying a sense of strength or vigor. It is used to describe a group of young males.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΝΕΟΙ, ΕΦΗΒΟΙ
G3162
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Part of Speech: Noun
Sounds like: mah-KHEH-rah
Translations: sword, a sword, dagger, a dagger, knife, a knife
Notes: This word is a common noun referring to a sword, dagger, or knife. It is typically used to denote a weapon or a cutting instrument. The spelling 'ΜΑΧΕΡΑ' is an alternative or variant spelling of the more common 'ΜΑΧΑΙΡΑ', likely due to phonetic shifts or scribal variations.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΡΟΜΦΑΙΑ, ΞΙΦΟΣ
G0599
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Part of Speech: Verb
Sounds like: ah-poh-tha-NOON-teh
Translations: dying, having died, to die, to be dead
Notes: This word is the masculine plural nominative or vocative participle of the verb 'to die'. It describes individuals who are in the process of dying or have already died, functioning as an adjective or a substantive.
Inflection: Masculine, Plural, Nominative or Vocative, Aorist Active Participle
Synonyms: ΤΕΛΕΥΤΑΩ, ΚΟΙΜΑΩ
G0599
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Part of Speech: Verb
Sounds like: ah-poh-thah-NOON-tai
Translations: they will die, they are about to die
Notes: This word is a verb indicating the future action of dying. It is used to describe the cessation of life for multiple subjects. It is often found in contexts discussing mortality or the end of life.
Inflection: Future, Indicative, Middle/Passive, Third Person, Plural
Synonyms: ΤΕΛΕΥΤΑΩ, ΚΑΤΑΛΥΩ
G5207
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Part of Speech: Noun
Sounds like: ee-OY
Translations: sons, children
Notes: This word refers to male offspring, or more broadly, to descendants or followers. It is the plural form of 'son' and is commonly used to denote a group of male individuals related by birth or by a shared characteristic, such as 'sons of Israel' or 'sons of God'. It can also be used metaphorically.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΤΕΚΝΑ
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Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral
Sounds like: AI
Translations: the, who, which, alas, oh, 11
Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.
Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)
Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.
G2364
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Part of Speech: Noun
Sounds like: thoo-GAH-teh-res
Translations: daughters
Notes: This word refers to female offspring. It is used to denote a group of daughters, often in a familial context, but can also be used more broadly to refer to women or female descendants.
Inflection: Plural, Nominative or Vocative, Feminine
G5053
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Part of Speech: Verb
Sounds like: teh-lev-TEE-soo-sin
Translations: they will die, they will finish, they will come to an end
Notes: This word is a verb meaning 'to die' or 'to come to an end'. It is used to describe an action that will happen in the future, indicating that a group of people or things will cease to exist or reach their conclusion. For example, it can be used in sentences like 'they will die' or 'they will finish their course'.
Inflection: Future, Indicative, Active, 3rd Person Plural
Synonyms: ΑΠΟΘΝΗΣΚΩ, ΕΚΠΝΕΩ, ΚΑΤΑΛΥΩ
G3042
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Part of Speech: Noun
Sounds like: lee-MOH
Translations: (to) famine, (to) hunger, (by) famine, (by) hunger
Notes: This word refers to a severe scarcity of food, leading to widespread hunger and starvation, or simply the state of being hungry. It is used here in the dative case, often indicating the means or instrument by which something occurs, or the state in which something happens, such as 'by famine' or 'in hunger'.
Inflection: Dative, Singular, Masculine
Synonyms: ΠΕΙΝΑ
G1427
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Part of Speech: Noun
Sounds like: en-ka-TAH-lim-ma
Translations: remnant, a remnant, residue, a residue, a remainder
Notes: This word refers to that which is left behind, a remnant, or a residue. It is often used to describe a surviving portion of a group or a remaining part of something after a larger portion has been removed or destroyed. It can also refer to a remainder or what is left over.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΥΠΟΛΕΙΜΜΑ, ΛΟΙΠΟΝ
Etymology: This word is a compound noun formed from the preposition 'εν' (en, meaning 'in' or 'among'), the verb 'καταλείπω' (kataleipo, meaning 'to leave behind' or 'abandon'), and the suffix '-μα' which forms nouns of result. It literally means 'that which is left behind in/among'.
G1510
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Part of Speech: Verb
Sounds like: ES-teh
Translations: you are
Notes: This word is a form of the verb "to be" in Koine Greek. It specifically means "you are" when referring to multiple people (plural). It is used to state a fact or condition about the subject, similar to how "are" is used in English.
Inflection: 2nd Person, Plural, Present Tense, Indicative Mood, Active Voice
G1510
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Part of Speech: Verb
Sounds like: ES-tai
Translations: will be, shall be, it will be, it shall be
Notes: This word is the third person singular future indicative form of the verb 'to be' (εἰμί). It signifies an action or state that will occur in the future. It is commonly used to express future existence, occurrence, or a future state of being, often translated as 'will be' or 'shall be'. For example, 'it will be done' or 'he will be there'.
Inflection: Third Person, Singular, Future, Indicative, Middle/Passive (deponent in future)
Etymology: From Proto-Indo-European *h₁es- (to be). It is a very ancient and fundamental verb in the Greek language, tracing its roots back to the earliest stages of Indo-European.
G1863
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Part of Speech: Verb
Sounds like: ep-AX-oh
Translations: I will bring upon, I will bring in, I will bring
Notes: This word is a future active indicative form of the verb 'epago'. It means to bring something upon someone or something, often with a sense of consequence or imposition. It can also mean to bring something into a place or situation.
Inflection: First Person Singular, Future Active Indicative
Synonyms: ΑΓΩ, ΦΕΡΩ, ΕΙΣΑΓΩ
G2730
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Part of Speech: Verb
Sounds like: kah-toy-KOO-tas
Translations: dwelling, inhabiting, residing, living, who dwell, who inhabit
Notes: This word describes the act of dwelling or residing in a particular place. It is used to indicate people who are currently living or settled in a location. It is a compound word formed from κατά (kata, 'down, in') and οἰκέω (oikeō, 'to dwell').
Inflection: Present, Active, Participle, Accusative, Masculine, Plural
Synonyms: ΟΙΚΕΩ, ΜΕΝΩ, ΖΑΩ
G1763
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Part of Speech: Noun
Sounds like: en-ee-ow-TON
Translations: of years, of a year, years
Notes: This word is the genitive plural form of 'eniautos', meaning 'year'. It is used to indicate possession or relationship, often translated as 'of years' or simply 'years' in context where possession is implied. It can also refer to a cycle or period of time.
Inflection: Plural, Genitive, Masculine
Synonyms: ΕΤΩΝ, ΧΡΟΝΩΝ
G1763
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Part of Speech: Noun
Sounds like: en-ee-ow-TOH
Translations: to a year, in a year, a year, year
Notes: This word is a noun referring to a period of twelve months, a year. It is commonly used to indicate a specific time frame or duration, often in phrases like 'in that year' or 'for a year'.
Inflection: Singular, Dative, Masculine
Synonyms: ΕΤΟΣ, ΧΡΟΝΟΣ
G1984
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Part of Speech: Noun
Sounds like: ep-ee-SKEP-seh-ohs
Translations: of visitation, of inspection, of care, of oversight, of a visit, of a visitation, of an inspection, of care, of oversight
Notes: This word is a noun referring to the act of visiting, inspecting, or looking after someone or something. It implies a purposeful visit, often with the intent of providing aid, supervision, or examination. It can also refer to the act of divine intervention or care. In this form, it is used to indicate possession or origin, similar to 'of a visitation' or 'belonging to an inspection'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΠΙΣΚΟΠΗ, ΕΠΙΣΚΕΨΙΣ
Etymology: The word ΕΠΙΣΚΕΨΙΣ (episkepsis) is derived from the verb ΕΠΙΣΚΕΠΤΟΜΑΙ (episkeptomai), meaning 'to look upon, inspect, visit, or care for'. It combines the preposition ΕΠΙ (epi, 'upon, over') with ΣΚΕΠΤΟΜΑΙ (skeptomai, 'to look, examine').
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