Home / Interlinears (Beta) / Codex Sinaiticus / Jeremiah / Chapter 51Jeremiah, Chapter 51
Interlinear version from Codex Sinaiticus (Beta)
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G3056
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Part of Speech: Noun
Sounds like: LOH-goss
Translations: word, a word, reason, a reason, account, an account, speech, a speech, message, a message, report, a report, thing, a thing, matter, a matter, saying, a saying, discourse, a discourse
Notes: The word 'logos' is a fundamental term in Koine Greek with a wide range of meanings. It can refer to a spoken or written word, a statement, a message, or a command. Beyond simple communication, it also encompasses concepts like reason, logic, an account, a narrative, or even a divine utterance or principle. Its specific meaning often depends on the context in which it is used.
Inflection: Singular, Nominative, Masculine
Synonyms: ΡΗΜΑ, ΕΠΟΣ
Etymology: From the verb λέγω (legō), meaning 'to say, speak'. It refers to something said or thought, and its meaning evolved to encompass both speech and the underlying reason or thought.
G1096
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Part of Speech: Participle
Sounds like: geh-NO-meh-nos
Translations: having become, being, happened, arisen, a having become, a being
Notes: This word is an aorist middle participle of the verb 'γίνομαι' (ginomai), meaning 'to become', 'to happen', or 'to come into being'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred or is completed in relation to the main verb of the sentence. It can be translated as 'having become', 'being', or 'when he/it became'. It often indicates a state or condition resulting from a past action.
Inflection: Aorist, Middle, Participle, Nominative, Masculine, Singular
Synonyms: ΕΓΕΝΕΤΟ, ΕΓΕΝΗΘΗ
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G2408
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Part of Speech: Proper Noun
Sounds like: ee-eh-reh-MEE-ahn
Translations: Jeremiah
Notes: This is the name Jeremiah, a prominent prophet in the Old Testament. It is used to refer to the individual person.
Inflection: Singular, Accusative, Masculine
G3956
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Part of Speech: Adjective
Sounds like: AH-pah-sin
Translations: (to) all, (to) every, (to) whole
Notes: This word is the dative plural form of the adjective 'πᾶς' (pas), meaning 'all', 'every', or 'whole'. It is used to indicate that something applies to or is given to a group of people or things without exception. For example, it could be used in a phrase like 'to all people' or 'for all things'.
Inflection: Dative, Plural, All genders
Synonyms: ΟΛΟΣ, ΣΥΜΠΑΣ
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G2730
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Part of Speech: Verb
Sounds like: kah-toy-KOO-sin
Translations: they dwell, they inhabit, they live
Notes: This verb means "to dwell," "to inhabit," or "to live in a place." It describes the act of residing somewhere. It is a compound word, combining the preposition "κατά" (down, against) with the verb "οἰκέω" (to dwell).
Inflection: Present, Active, Indicative, 3rd Person, Plural
Synonyms: ΟΙΚΕΩ, ΖΑΩ, ΜΕΝΩ
G2448
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Part of Speech: Proper Noun
Sounds like: ee-oo-DAH
Translations: of Judas, Judas, Jude
Notes: This is a proper noun referring to the name Judas or Jude. It is a common name in the Bible, notably associated with Judas Iscariot, one of the twelve apostles who betrayed Jesus, and also with Jude, the brother of Jesus and author of the New Testament epistle of Jude. It can also refer to the region of Judea.
Inflection: Singular, Genitive or Vocative, Masculine
G1722
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Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G0125
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Part of Speech: Proper Noun
Sounds like: ahee-GYP-toh
Translations: (to) Egypt, (in) Egypt
Notes: This is a proper noun referring to the country of Egypt, a significant land in ancient history and biblical narratives. It is often used to denote the geographical location where many events in the Old Testament and some in the New Testament took place. In this dative form, it indicates motion towards or location within Egypt.
Inflection: Singular, Dative, Feminine
Etymology: The word 'Αἴγυπτος' (Aigyptos) is of uncertain origin, possibly derived from an Egyptian name for the city of Memphis, 'Hwt-ka-Ptah' (meaning 'Mansion of the Soul of Ptah'). It was adopted into Greek and became the common name for the country.
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G3104, G3105
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Part of Speech: Proper Noun
Sounds like: mag-DAH-loh
Translations: to Magdala, to Magdolos
Notes: This word refers to a place name, either Magdala or Magdolos. Magdala was a town on the western shore of the Sea of Galilee, known as the home of Mary Magdalene. Magdolos was a fortified town or tower, often associated with Migdol in Egypt. The word is used to indicate a location, often in the context of people residing there.
Inflection: Singular, Dative, Feminine
Etymology: The name Magdala is derived from a Hebrew word meaning 'tower' or 'fortress'. Magdolos is the Greek form of the Hebrew Migdol, also meaning 'tower'.
G3135
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Part of Speech: Proper Noun
Sounds like: MEM-fee
Translations: Memphis
Notes: Memphi is an inflected form of Memphis, an ancient city in Egypt. It was a significant administrative and religious center, known for its temples and pyramids. In the provided context, it refers to the city itself.
Inflection: Singular, Genitive
G5081
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Part of Speech: Proper Noun
Sounds like: TAF-nas
Translations: Tahpanhes, Daphnae
Notes: This is a proper noun referring to an ancient Egyptian city, also known as Tahpanhes or Daphnae. It was located on the eastern frontier of the Nile Delta. In the Bible, it is mentioned as a place where Jewish refugees settled after the destruction of Jerusalem.
Inflection: Singular, Feminine, Nominative or Accusative
Etymology: The name is of Egyptian origin, likely derived from an Egyptian place name. It was known to the Greeks as Daphnae.
G1093
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Part of Speech: Noun
Sounds like: GAY
Translations: earth, land, ground, country, a land, the earth
Notes: This word refers to the physical ground, the planet Earth, or a specific territory or country. It is often used to distinguish land from the sea or sky, or to denote a particular region or nation.
Inflection: Singular, Nominative, Feminine
Synonyms: ΧΩΡΑ, ΓΑΙΑ
Etymology: From Proto-Indo-European. It refers to the earth as a flat, solid surface, distinct from the heavens or the sea.
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Part of Speech: Proper Noun
Sounds like: pa-THOO-rees
Translations: Pathros
Notes: This is a proper noun referring to Pathros, a region in Upper Egypt. It is often mentioned in the Old Testament as a place where Jewish exiles settled.
Inflection: Singular, Nominative, Masculine
Etymology: The word is a transliteration of the Hebrew word 'Pathros' (פַּתְרוֹס), which refers to a region in Upper Egypt. Its origin is Egyptian, meaning 'Land of the South'.
G3004
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Part of Speech: Participle
Sounds like: leh-GOHN
Translations: saying, speaking, telling
Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ
Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.
G3779
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Part of Speech: Adverb
Sounds like: OO-tohs
Translations: thus, so, in this way, in such a way
Notes: This adverb indicates manner or degree, meaning 'in this way,' 'thus,' or 'so.' It can refer back to something previously mentioned or forward to something about to be stated. It often introduces a consequence or result, showing how something is done or to what extent.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ
Etymology: From the demonstrative pronoun ΟΥΤΟΣ (OUTOS), meaning 'this' or 'that'.
G2036
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Part of Speech: Verb
Sounds like: EYE-pen
Translations: he said, she said, it said, he spoke, she spoke, it spoke
Notes: This is a verb meaning 'to say' or 'to speak'. It is used to report what someone has said in the past. For example, 'he said' or 'she spoke'. It is a common way to introduce direct or indirect speech in a narrative.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΛΕΓΩ, ΦΗΜΙ, ΛΑΛΕΩ
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-os
Translations: Lord, a Lord, Master, a Master, Sir, a Sir
Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.
Inflection: Nominative, Singular, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.
G2316
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Part of Speech: Noun
Sounds like: THEH-oss
Translations: God, a God, Lord
Notes: This is a nomina sacra, a sacred abbreviation, for the Greek word ΘΕΟΣ (Theos). It refers to God, the supreme being, or a god in a general sense. It is commonly used in the New Testament to refer to the God of Israel.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: From Proto-Indo-European. It refers to the supreme divinity, or a deity in general.
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Part of Speech: Unknown
Sounds like: ISL
Translations: unknown
Notes: This word appears to be a fragment or a misspelling. In Koine Greek, 'ΙΣΛ' does not correspond to a known word or abbreviation. It is possible it is part of a larger word, a transcription error, or an abbreviation not commonly documented.
Inflection: Unknown
G5210
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Part of Speech: Pronoun
Sounds like: hoo-MEES
Translations: you, to you, for you, by you, with you
Notes: This word is a second-person plural pronoun. Without diacritics, it most commonly represents either the nominative form 'ὑμεῖς' (you) or the dative form 'ὑμῖν' (to/for/by/with you). Its specific meaning in a sentence depends on the grammatical case it represents, which is often determined by context or the presence of prepositions. It refers to a group of people being addressed.
Inflection: Plural, Nominative or Dative
Etymology: The word 'ὑμεῖς' (hymeis) comes from the Proto-Indo-European root *yuH- (you). It is the plural form of the second-person pronoun.
G3708
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Part of Speech: Verb
Sounds like: eh-oh-RAH-kah-teh
Translations: you have seen, you saw
Notes: This word is a form of the verb 'to see' or 'to perceive'. It is in the perfect tense, indicating an action completed in the past with continuing results in the present. It is used when referring to a group of people who have seen or perceived something.
Inflection: Perfect, Active, Indicative, 2nd Person, Plural
Synonyms: ΒΛΕΠΩ, ΕΙΔΟΝ, ΘΕΩΡΕΩ
G3956
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Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G1909
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Part of Speech: Preposition, Adverb
Sounds like: EP-ee
Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a
Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'
Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.
Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G4172
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Part of Speech: Noun
Sounds like: POH-lis
Translations: city, a city, town, a town
Notes: The word 'polis' refers to a city or town, a populated center where people live and gather. In ancient contexts, it often implied a self-governing city-state, but in Koine Greek, it frequently refers simply to any significant urban settlement. It is used to denote the physical location and its inhabitants.
Inflection: Singular, Feminine, Nominative or Vocative
Synonyms: ΚΩΜΗ, ΧΩΡΑ
Etymology: From Proto-Indo-European *pleh₁- (to fill) or *pel- (to build, to enclose). It refers to a fortified place or a populated area.
G5210
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Part of Speech: Pronoun
Sounds like: yoo-MACE
Translations: you
Notes: This word is a second-person plural pronoun, meaning 'you' (referring to multiple people). It is used when the 'you' is the subject of the sentence, performing the action of the verb.
Inflection: Nominative, Plural, Second Person
Etymology: From Proto-Indo-European. It is related to the Latin 'vos' and English 'you'.
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G2556
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Part of Speech: Adjective, Noun
Sounds like: KAH-kah
Translations: evil things, bad things, evils, misfortunes, troubles, a bad thing, an evil thing
Notes: This word is an inflection of the adjective ΚΑΚΟΣ (kakos), meaning 'bad' or 'evil'. As 'ΚΑΚΑ', it typically functions as a neuter plural noun or adjective, referring to 'evil things', 'bad things', 'misfortunes', or 'troubles'. It describes things that are morally wrong, harmful, or unpleasant. For example, it can be used to speak of calamities or wicked deeds.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΠΟΝΗΡΑ, ΦΑΥΛΑ, ΒΛΑΒΕΡΑ
G0071
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Part of Speech: Verb
Sounds like: ah-GAH-gon
Translations: they led, they brought, they carried, they went, they drove
Notes: This word is the third person plural, aorist active indicative form of the verb 'ago'. It describes an action of leading, bringing, carrying, or going that occurred in the past and is completed. It can refer to leading people, bringing objects, or simply moving oneself or a group.
Inflection: Third Person, Plural, Aorist, Active, Indicative
Synonyms: ΦΕΡΩ, ΕΡΧΟΜΑΙ, ΑΠΑΓΩ
Etymology: The root verb ΑΓΩ (ago) comes from a Proto-Indo-European root meaning 'to drive, lead, or draw'. It is a very common and ancient verb in Greek, with many derivatives and compounds.
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Part of Speech: Letter, Numeral, Prefix
Sounds like: AL-fah (as the letter name), ah (as the sound)
Translations: Alpha, A, one, un-, a-
Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).
Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.
Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.
G0071
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Part of Speech: Verb
Sounds like: ee-GAH-gon
Translations: I led, I brought, they led, they brought
Notes: This word is the aorist active indicative form of the verb 'ago' (ἄγω), meaning 'to lead' or 'to bring'. The form 'ēgagon' (ἡγαγον) can function as either the first person singular ('I led/brought') or the third person plural ('they led/brought') depending on the context. It describes a completed action in the past, often referring to the act of guiding, conducting, or bringing someone or something from one place to another.
Inflection: Aorist, Active, Indicative, First Person Singular or Third Person Plural
Synonyms: ΦΕΡΩ, ΑΓΩΓΕΥΩ
Etymology: The word 'ago' (ἄγω) comes from a Proto-Indo-European root meaning 'to drive, draw, move'. It is a fundamental verb in Greek with a wide range of applications related to movement and leading.
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Part of Speech: Unknown
Sounds like: IS-lam
Translations: Unknown
Notes: This sequence of Greek letters, 'ΙΣΛΜ' (ISLM), does not correspond to any known word in Koine Greek. It is highly probable that this is a misspelling, a transcription error, or a non-Greek word written using Greek characters. It bears a strong resemblance to the Arabic word 'Islam', which refers to the monotheistic religion. If found in an ancient Greek text, it would likely be a foreign proper noun or a very unusual abbreviation.
Inflection: Does not inflect
G4172
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Part of Speech: Noun
Sounds like: PO-leess
Translations: cities, a city
Notes: This word refers to a city or a town. It is used to describe a populated area with buildings and infrastructure, often with a distinct political or administrative structure. In the provided context, it refers to multiple cities, specifically 'fortified cities'.
Inflection: Plural, Nominative or Accusative, Feminine
Synonyms: ΑΣΤΥ, ΚΩΜΗ
G1510
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Part of Speech: Verb
Sounds like: EYE-seen
Translations: they are, are
Notes: This word is a form of the verb 'to be'. It means 'they are' or simply 'are', indicating existence or a state of being for a plural subject. It can be used to link a subject to a predicate, such as 'they are good' or to state the existence of something, as in 'there are many people'.
Inflection: Third Person, Plural, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΟΥΣΙΝ, ΓΙΝΟΝΤΑΙ
G2048
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Part of Speech: Adjective, Noun
Sounds like: EH-ree-moy
Translations: desolate, desert, wilderness, solitary, uninhabited, a desert place, a wilderness
Notes: This word describes something that is desolate, uninhabited, or solitary. It can function as an adjective, meaning 'desolate' or 'deserted', or as a noun, referring to a 'desert' or 'wilderness' area. In the provided examples, it is used as a noun in the plural, referring to 'desert places' or 'wildernesses' where someone might withdraw or reside.
Inflection: Plural, Nominative or Feminine, Dative
Synonyms: ΑΝΟΙΚΗΤΟΣ, ΕΡΗΜΙΑ
Etymology: From a compound of the negative prefix 'a-' (alpha privative) and a root related to 'rēmos', meaning 'quiet' or 'still'. It describes a place lacking human activity or habitation.
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, by, of, out of, because of, by means of
Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.
Inflection: Does not inflect
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.
G1774
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Part of Speech: Verb, Participle
Sounds like: en-OY-kohn
Translations: dwelling, inhabiting, residing, living in, indwelling, who dwells, who inhabits
Notes: This word is a present active participle of the verb 'ΕΝΟΙΚΕΩ' (enoikeo), meaning 'to dwell in' or 'to inhabit'. It describes someone or something that is currently dwelling or residing within a place or person. It can function adjectivally, modifying a noun, or substantively, acting as a noun itself (e.g., 'the one dwelling'). It emphasizes the presence and active residence of someone or something within another.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΚΑΤΟΙΚΩΝ, ΟΙΚΩΝ
G4383
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Part of Speech: Noun
Sounds like: pro-SO-poo
Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person
Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.
G4189
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Part of Speech: Noun
Sounds like: po-nee-REE-as
Translations: of wickedness, of evil, of malice, of depravity, of mischief
Notes: This word refers to wickedness, evil, malice, or depravity. It describes a state of moral badness or harmfulness. It is often used to describe actions or intentions that are morally corrupt or harmful to others.
Inflection: Singular, Genitive, Feminine
Synonyms: ΚΑΚΙΑ, ΦΑΥΛΟΤΗΣ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, their own
Notes: This word is a personal pronoun in the genitive plural. It can be translated as 'of them' or 'their', indicating possession or origin. It is often used reflexively, meaning 'their own' or 'of themselves', referring back to the subject of the sentence.
Inflection: Genitive, Plural, All genders
Synonyms: ΣΦΩΝ, ΕΑΥΤΩΝ
G3588, G3739, G3778, G5101
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Part of Speech: Definite Article, Pronoun
Sounds like: HAYS
Translations: (of) the, (of) who, (of) which, (of) this, (of) that, (of) what
Notes: The word "ΗΣ" is a versatile form in Koine Greek, primarily functioning as the genitive singular for masculine and feminine nouns. It can be the genitive singular of the definite article 'the', indicating possession or relationship. It can also be the genitive singular of the relative pronoun 'who/which', connecting clauses, or the demonstrative pronoun 'this/that', pointing to something specific. Additionally, it can be the genitive singular of the interrogative pronoun 'what/who', used in questions.
Inflection: Singular, Genitive, Masculine or Feminine
G4160
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Part of Speech: Verb
Sounds like: eh-POY-ee-san
Translations: they made, they did, they produced, they performed, they created
Notes: This word is a verb in the aorist tense, indicating a completed action in the past. It means 'they made' or 'they did,' referring to an action performed by a group of people. It can be used in various contexts to describe the act of creating, performing, or bringing something into existence.
Inflection: Aorist, Active, Indicative, 3rd Person Plural
Synonyms: ΠΡΑΞΑΝ, ΕΡΓΑΣΑΝΤΟ
G3893
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Part of Speech: Verb
Sounds like: pah-rah-pik-RAH-neh
Translations: to provoke, to embitter, to rebel, to exasperate, to make bitter
Notes: This word describes the act of causing someone to become bitter, angry, or rebellious. It implies a strong provocation that leads to a deep sense of resentment or opposition. It can be used to describe actions that provoke God or people.
Inflection: Aorist, Active, Indicative, Third Person Plural
Synonyms: ΕΡΕΘΙΖΩ, ΠΑΡΟΞΥΝΩ
G3893
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Part of Speech: Verb
Sounds like: pa-ra-pik-RA-nai
Translations: to provoke to wrath, to embitter, to exasperate, to grieve, to make bitter
Notes: This is a compound verb formed from παρά (para, "beside, by") and πικραίνω (pikrainō, "to make bitter"). It means to make someone intensely bitter, angry, or resentful, often through repeated or severe provocation. It describes an action that causes deep emotional pain or extreme irritation, leading to a state of bitterness or wrath.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΡΕΘΙΖΩ, ΠΑΡΟΞΥΝΩ, ΠΑΡΟΡΓΙΖΩ
Etymology: The verb παραπικραίνω (parapikrainō) is derived from the preposition παρά (para), meaning 'beside' or 'alongside', and the verb πικραίνω (pikrainō), meaning 'to make bitter'. The combination intensifies the meaning of making bitter or provoking.
G1691
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Part of Speech: Pronoun
Sounds like: MEH
Translations: me
Notes: This word is the first-person singular pronoun 'me' in the accusative case. It is used as the direct object of a verb or as the object of certain prepositions, indicating the recipient of an action or the object being affected.
Inflection: Singular, Accusative, First Person
Etymology: The word ΜΕ (me) derives from the ancient Greek first-person singular pronoun. Its form has remained largely consistent throughout various stages of the Greek language.
G4198
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Part of Speech: Verb
Sounds like: por-yoo-THEN-tes
Translations: having gone, going, went, departed
Notes: This word is an aorist passive participle, meaning 'having gone' or 'having departed'. It describes an action that has been completed before the main verb of the sentence. It is often used to indicate the manner or circumstance of the main action, functioning similarly to an adverbial clause in English. For example, 'Having gone, they advised him' or 'They went and advised him'.
Inflection: Aorist, Passive, Participle, Nominative, Plural, Masculine
Synonyms: ΕΡΧΟΜΑΙ, ΥΠΑΓΩ, ΑΠΕΡΧΟΜΑΙ
G2368
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Part of Speech: Verb
Sounds like: thoo-mee-AN
Translations: to burn incense, to offer incense
Notes: This word means 'to burn incense' or 'to offer incense'. It describes the act of burning aromatic substances, often as part of a religious ritual or offering. It is typically used in contexts related to worship or sacrifice.
Inflection: Present, Active, Infinitive
Etymology: This word comes from the Greek word θύω (thyo), meaning 'to sacrifice' or 'to offer by burning'.
G2316
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Part of Speech: Noun
Sounds like: theh-OYS
Translations: to gods, for gods, to the gods, for the gods
Notes: This word is the dative plural form of the noun 'ΘΕΟΣ' (theos), meaning 'god' or 'God'. It is used to indicate the indirect object of an action, often translated with 'to' or 'for'. For example, it could mean 'to the gods' or 'for the gods', depending on the context.
Inflection: Plural, Dative, Masculine
Synonyms: ΔΑΙΜΟΣΙΝ, ΕΙΔΩΛΟΙΣ
G2087
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Part of Speech: Adjective
Sounds like: HEH-teh-roys
Translations: other, another, different, a different
Notes: This word refers to something that is 'other' or 'different' from what has been previously mentioned or implied. It emphasizes a distinction in kind or character, rather than just numerical difference (which would be expressed by 'ἄλλος'). It is often used to introduce a new or distinct item in a list or comparison. In the provided examples, it refers to 'other gods'.
Inflection: Plural, Dative, Masculine or Neuter
Synonyms: ΑΛΛΟΣ, ΔΙΑΦΟΡΟΣ, ΕΝΑΝΤΙΟΣ
G3775
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Part of Speech: Noun
Sounds like: OOS
Translations: ear, an ear
Notes: This word refers to the anatomical organ of hearing, the ear. It is used in various contexts to denote the physical ear, but also metaphorically for the act of hearing or understanding, as in 'to lend an ear' or 'to have ears to hear'. It is a singular noun.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΩΤΙΟΝ
Etymology: From Proto-Indo-European *h₂ows- (ear).
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.
Inflection: Does not inflect
Synonyms: ΟΥ, ΟΥΧΙ
Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.
G1097
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Part of Speech: Verb
Sounds like: eg-NOH-teh
Translations: you knew, you have known, you recognized, you understood, you learned
Notes: This word is a form of the verb 'to know' or 'to come to know'. It refers to gaining knowledge, understanding, or recognizing something. In its aorist tense, as seen here, it often implies a completed action of coming to know or recognizing something at a specific point in the past. It can be used in contexts where someone has learned a fact, recognized a person, or understood a concept.
Inflection: Second Person Plural, Aorist, Indicative, Active
Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ
Etymology: The word ΓΙΝΩΣΚΩ comes from Proto-Indo-European, meaning 'to know' or 'to perceive'. It is related to English words like 'know' and 'cognition'.
G649
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Part of Speech: Verb
Sounds like: ah-peh-STEE-lah
Translations: I sent, I dispatched, I commissioned
Notes: This is a verb meaning 'to send' or 'to dispatch'. It often carries the nuance of sending someone with a specific purpose or commission, such as an apostle being sent on a mission. It is used to describe an action that was completed in the past.
Inflection: First Person Singular, Aorist Active Indicative
Synonyms: PEMPO, HIEREMI
G0649
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Part of Speech: Verb
Sounds like: ah-peh-STEI-lah
Translations: I sent, I dispatched, I sent forth, I commissioned
Notes: This word is the first person singular, aorist active indicative form of the verb 'apostellō'. It means 'I sent' or 'I dispatched'. It describes a completed action of sending someone or something, often with a specific purpose or commission. It can be used in contexts where a person is sent on a mission, or an object is sent to a destination.
Inflection: First Person, Singular, Aorist, Active, Indicative
Synonyms: ΠΕΜΠΩ, ΕΞΑΠΟΣΤΕΛΛΩ
G5210
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Part of Speech: Pronoun
Sounds like: hoo-MAS
Translations: you, you all
Notes: This is a second-person plural personal pronoun, meaning 'you' or 'you all'. It is in the accusative case, indicating that it functions as the direct object of a verb or the object of certain prepositions. For example, it would be used in a sentence like 'He saw you all'.
Inflection: Plural, Accusative, Second Person, All genders
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G3816
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Part of Speech: Noun
Sounds like: PAI-das
Translations: children, boys, servants, slaves
Notes: This word refers to children, particularly boys, but can also denote young people in general, or even servants and slaves regardless of age, depending on the context. It is used here in the accusative plural form, indicating that the children/boys/servants are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine or Feminine
Synonyms: ΤΕΚΝΑ, ΥΙΟΙ, ΔΟΥΛΟΙ
Etymology: The word 'ΠΑΙΣ' comes from the Proto-Indo-European root meaning 'child' or 'boy'. It is related to words in other Indo-European languages that refer to young people or offspring.
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G4396
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Part of Speech: Noun
Sounds like: pro-FEE-tas
Translations: prophet, a prophet
Notes: This word refers to a prophet, someone who speaks on behalf of God or who foretells future events. It is used to describe individuals who deliver divine messages or interpret God's will. In the provided examples, it is used in the accusative plural form, indicating the direct object of an action, such as 'the prophets' who are being taken, revealed to, or killed.
Inflection: Masculine, Accusative, Plural
Synonyms: ΜΑΝΤΙΣ, ΘΕΟΠΝΕΥΣΤΟΣ
G3716
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Part of Speech: Verb
Sounds like: or-THOO
Translations: to make straight, to set upright, to restore, to raise up, to correct, to guide rightly
Notes: ΟΡΘΟΥ is an inflected form of the Koine Greek verb ΟΡΘΟΩ (orthoō), meaning 'to make straight' or 'to set upright.' It can also convey the sense of restoring something to its proper state, raising up, correcting, or guiding rightly. This verb is often used in contexts related to physical posture, moral rectitude, or the restoration of order.
Inflection: Present, Active, Indicative, Second Person Plural; or Present, Active, Imperative, Second Person Plural; or Present, Active, Subjunctive, Second Person Plural; or Present, Active, Optative, Second Person Plural; or Present, Active, Infinitive; or Present, Middle/Passive, Indicative, Third Person Singular; or Present, Middle/Passive, Imperative, Third Person Singular; or Present, Middle/Passive, Subjunctive, Third Person Singular; or Present, Middle/Passive, Optative, Third Person Singular
Synonyms: ΑΝΟΡΘΟΩ, ΚΑΤΟΡΘΟΩ
Etymology: The verb ΟΡΘΟΩ is derived from the adjective ΟΡΘΟΣ (orthos), meaning 'straight' or 'right.' It signifies the action of making something straight or correct.
G3722
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Part of Speech: Noun
Sounds like: OR-throu
Translations: of dawn, of early morning, a dawn, an early morning
Notes: This word refers to the time just before or at sunrise, the early morning twilight. It is often used to indicate an action taking place at the very beginning of the day.
Inflection: Singular, Genitive, Masculine
Synonyms: ΠΡΩΪ, ΕΩΣ
G3756, G3757
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Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G4160
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Part of Speech: Verb
Sounds like: Poy-ay-SEE-teh
Translations: you may do, you may make, you may perform, you may create, you may produce
Notes: This is a verb meaning 'to do', 'to make', 'to perform', 'to create', or 'to produce'. It is used to express an action that is possible, desired, or commanded, often in a dependent clause or as a hortatory subjunctive. It can refer to a wide range of activities, from physical actions to the creation of something new.
Inflection: 2nd Person, Plural, Aorist, Active, Subjunctive
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G4229
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Part of Speech: Noun
Sounds like: PRAG-ma
Translations: thing, a thing, matter, deed, business, affair, event
Notes: This word refers to a 'thing' in a general sense, encompassing objects, events, actions, or matters. It can denote a concrete object, an abstract concept, a legal or business affair, or an accomplished deed. It is a neuter noun.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΕΡΓΟΝ, ΧΡΗΜΑ, ΥΠΟΘΕΣΙΣ
Etymology: From the Greek verb πράσσω (prassō), meaning 'to do, to accomplish, to act'. It refers to something done or a result of an action.
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G3436
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Part of Speech: Noun
Sounds like: moh-LYN-seh-ohs
Translations: of defilement, of pollution, of a defilement, of a pollution
Notes: This word refers to the act or state of being defiled, polluted, or contaminated, often in a moral or spiritual sense. It describes something that is made impure or unclean. It is typically used to describe a state of impurity that results from sin or unholy acts.
Inflection: Singular, Genitive, Feminine
Synonyms: ΜΙΑΣΜΟΥ, ΑΚΑΘΑΡΣΙΑΣ
G3778
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Part of Speech: Pronoun
Sounds like: TOW-tays
Translations: of this, of that
Notes: This word is an inflected form of the demonstrative pronoun 'οὗτος' (houtos), meaning 'this' or 'that'. As a genitive feminine singular form, it indicates possession or origin, referring to a feminine noun that is either physically near or has been previously mentioned in the discourse. It functions similarly to 'of this' or 'of that' in English, specifying a particular item or concept.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΚΕΙΝΗΣ, ΤΗΣΔΕ
G3404
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Part of Speech: Verb
Sounds like: eh-MEE-see-sah
Translations: I hated, I did hate
Notes: This word is the first person singular aorist active indicative form of the verb 'miseō', meaning 'to hate'. It describes a completed action of hating in the past, performed by the speaker ('I'). It can be used in sentences to express a past act of strong dislike or enmity.
Inflection: First Person, Singular, Aorist, Active, Indicative
Synonyms: ΑΠΟΣΤΥΓΕΩ
Etymology: From μῖσος (misos, "hatred").
G0191
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Part of Speech: Verb
Sounds like: ee-KOO-san
Translations: they heard, they listened
Notes: This is a verb meaning "they heard" or "they listened." It describes an action of perceiving sound or paying attention to something that was said. It is used to indicate that a group of people completed the act of hearing or listening in the past.
Inflection: Aorist, Indicative, Active, 3rd Person Plural
Synonyms: ΠΡΟΣΕΧΩ, ΥΠΑΚΟΥΩ
G2827
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Part of Speech: Verb
Sounds like: ek-LEE-nan
Translations: they turned aside, they turned away, they deviated, they inclined, they bent, they reclined
Notes: This word describes an action of turning or bending, often implying a deviation from a path or a standard. It can refer to physically turning aside, or metaphorically to deviating from a moral or legal standard. In the provided examples, it clearly indicates a turning away from a proper path or a moral law.
Inflection: Third Person Plural, Aorist Indicative, Active Voice
Synonyms: ΑΠΟΣΤΡΕΦΩ, ΕΚΤΡΕΠΩ, ΠΑΡΕΚΒΑΙΝΩ
Etymology: The root word ΚΛΙΝΩ comes from an ancient Greek verb meaning 'to lean, incline, bend'. It is related to the idea of sloping or causing something to lean.
G0654
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Part of Speech: Verb
Sounds like: ah-pos-TREP-seh
Translations: turned away, turned back, averted, rejected, restored
Notes: This word is a verb meaning to turn away, to turn back, to avert, or to cause to return. It can be used transitively, meaning to turn something or someone away, or intransitively, meaning to turn oneself away. It often implies a change of direction or a rejection.
Inflection: Third Person Singular, Aorist, Active, Indicative
Synonyms: ΕΠΙΣΤΡΕΦΩ, ΑΠΟΚΛΙΝΩ
Etymology: From APO (away from) and STREPHO (to turn).
G0654
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Part of Speech: Verb
Sounds like: ah-pos-TREP-sai
Translations: to turn away, to turn back, to avert, to reject, to avoid, to cause to return
Notes: This word is the aorist active infinitive form of the verb 'apostrephō'. It means to turn something or someone away, to cause them to return, or to avert something. It can also mean to reject or avoid something. As an infinitive, it often functions like a 'to + verb' construction in English, indicating purpose or result.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΚΤΡΕΠΩ, ΑΠΟΚΛΙΝΩ
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G2556
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Part of Speech: Adjective
Sounds like: kah-KOHN
Translations: (of) bad things, (of) evils, (of) calamities, (of) troubles
Notes: This word is the genitive plural form of the adjective 'ΚΑΚΟΣ', meaning 'bad' or 'evil'. When used substantively, as it often is in the genitive plural, it refers to 'evils', 'calamities', or 'troubles'. It describes things that are harmful, morally corrupt, or cause distress. It can be used to describe the source or nature of something negative.
Inflection: Plural, Genitive, Masculine, Feminine or Neuter
Synonyms: ΠΟΝΗΡΩΝ, ΦΑΥΛΩΝ, ΑΣΕΒΩΝ
Etymology: From Proto-Indo-European, meaning 'bad' or 'evil'. It is related to words signifying 'to hurt' or 'to wound'.
G3392
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Part of Speech: Verb
Sounds like: mee-AH-n
Translations: to defile, to pollute, to contaminate, to stain
Notes: This word describes the act of making something unclean, impure, or unholy. It can refer to physical defilement, such as staining or polluting, or to moral and spiritual defilement, such as corrupting or profaning. It is often used in a religious context to describe ritual impurity or sin.
Inflection: Aorist, Active, Infinitive
Synonyms: ΜΟΛΥΝΩ, ΡΥΠΑΙΝΩ, ΒΕΒΗΛΟΩ
Etymology: The word 'μιαίνω' (miainō) is of uncertain origin, possibly pre-Greek. It is related to the concept of defilement and impurity.
G4719
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Part of Speech: Verb
Sounds like: es-TA-xen
Translations: he dropped, she dropped, it dropped, he dripped, she dripped, it dripped
Notes: This word is the third person singular aorist active indicative form of the verb 'stazo', meaning 'to drop' or 'to drip'. It describes an action that occurred in the past, completed at a specific point in time. It can refer to liquid falling in drops, or metaphorically to words or blessings being 'dropped' or 'poured out'.
Inflection: Aorist, Active, Indicative, Third Person, Singular
Synonyms: ΠΙΠΤΩ, ΡΕΩ
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G3735
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Part of Speech: Noun
Sounds like: O-REE
Translations: mountains, hills
Notes: This word refers to elevated landforms, such as mountains or hills. It is typically used in the plural to denote a range of mountains or a mountainous region.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΒΟΥΝΟΣ, ΟΡΟΣ
Etymology: From an unknown root, possibly related to Proto-Indo-European *h₃er- ('to rise, to lift').
G2372
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Part of Speech: Noun
Sounds like: THOO-mos
Translations: passion, anger, rage, wrath, indignation, a passion, a rage
Notes: This word refers to a strong, often intense, emotional state. It can denote a passionate outburst, a fit of anger, or a deep-seated wrath or indignation. It is often used to describe a powerful emotional response, sometimes impulsive and volatile.
Inflection: Singular, Nominative, Masculine
Synonyms: ΟΡΓΗ, ΠΑΘΟΣ, ΖΗΛΟΣ
Etymology: From an assumed primary word meaning 'to rush, breathe hard'. It refers to the soul as the seat of emotion, hence 'passion' or 'anger'.
G1572
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Part of Speech: Verb
Sounds like: ex-eh-KOW-thay
Translations: was burned, was kindled, was inflamed, was set on fire, was consumed, was burned up
Notes: This word is a verb in the aorist passive indicative form. It describes an action that was completed in the past, where the subject was the recipient of the action of burning or being set on fire. It can refer to physical burning, but also to emotions like anger or passion being kindled or inflamed. For example, 'his anger was kindled' or 'his heart was inflamed'.
Inflection: Third Person, Singular, Aorist, Indicative, Passive
Synonyms: ΚΑΙΩ, ΠΥΡΟΩ, ΦΛΕΓΩ
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Part of Speech: Letter, Numeral, Particle
Sounds like: EP-see-lon (as a letter name), eh (as a sound)
Translations: E, 5, if, then, indeed
Notes: This is the fifth letter of the Greek alphabet, epsilon. It can represent the number 5. As a standalone word, 'Ε' is not typically found in Koine Greek texts. It is highly probable that 'Ε' in the provided context is a typographical error or an abbreviation for a word like 'εἰ' (if) or 'ἐν' (in). If it were 'εἰ', it would function as a conditional particle meaning 'if'. If it were 'ἐν', it would be a preposition meaning 'in' or 'among'.
Inflection: Does not inflect (as a letter or numeral). As a particle, it does not inflect.
Etymology: The letter Epsilon (Ε) is derived from the Phoenician letter He. Its name 'epsilon' means 'simple E' to distinguish it from the diphthong 'αι' (ai), which had come to be pronounced the same way.
G4439
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Part of Speech: Noun
Sounds like: PY-les
Translations: gates, doors, a gate, a door
Notes: This word refers to a gate or a door, typically a large one, often associated with a city, fortress, or temple. It can also metaphorically represent power, authority, or access, as in 'the gates of Hades'.
Inflection: Plural, Nominative or Accusative, Feminine
Synonyms: ΘΥΡΑΙ, ΠΥΛΩΝΕΣ
G4439
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Part of Speech: Noun
Sounds like: PY-lais
Translations: gates, doors, entrances
Notes: This word refers to gates or doors, often those of a city, temple, or house. It can also metaphorically refer to an entrance or access point. In ancient contexts, city gates were significant places for public gatherings, legal proceedings, and defense.
Inflection: Plural, Dative, Feminine
Synonyms: ΘΥΡΑΙΣ, ΠΥΛΩΝΕΣ
G1855
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Part of Speech: Adverb
Sounds like: EX-oh-then
Translations: from outside, outwardly, externally, without
Notes: This adverb indicates a location or direction from the outside, or an action performed outwardly. It describes something that is external or comes from an external source, often contrasting with what is internal.
Inflection: Does not inflect
Synonyms: ΕΞΩ, ΕΚΤΟΣ
Etymology: Derived from the adverb ΕΞΩ (EXO), meaning 'out' or 'outside', with the suffix -θεν (-then) indicating origin or direction from a place.
G2419
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Part of Speech: Proper Noun
Sounds like: ee-eh-roo-sah-LEM
Translations: Jerusalem
Notes: This word is a scribal abbreviation for the proper noun 'Jerusalem'. It refers to the ancient city in the Middle East, which holds significant religious importance for Jews, Christians, and Muslims. In the provided examples, it is used in contexts like 'in the streets of Jerusalem', 'pour out upon Jerusalem', and 'those who dwell in Jerusalem'.
Inflection: Singular, Nominative or Accusative or Genitive or Dative (depending on the full form of the abbreviation)
Etymology: The name 'Jerusalem' is of Semitic origin, likely meaning 'foundation of Shalem' or 'city of peace'. It is derived from ancient West Semitic roots.
G1096
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Part of Speech: Verb
Sounds like: eh-geh-NEE-theh-san
Translations: they were born, they came into being, they became, they happened, they occurred, they arose, they were made
Notes: This word is a verb meaning 'to be born,' 'to come into being,' 'to become,' 'to happen,' or 'to be made.' It describes an event or a state of becoming, rather than a static state of being. It is often used to indicate the beginning of something or a change in condition. It is a compound word, but the prefix is not clearly separable in this form.
Inflection: Aorist, Indicative, Passive, Third Person, Plural
Synonyms: ΓΙΓΝΟΜΑΙ, ΓΕΝΝΑΩ, ΠΟΙΕΩ
G1519, G1520
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Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G2050
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Part of Speech: Noun
Sounds like: eh-ray-MOH-sin
Translations: desolation, a desolation, devastation, a devastation, destruction, a destruction
Notes: This word refers to a state of desolation, devastation, or destruction. It describes the act or result of making something desolate, often implying a state of abandonment, emptiness, or ruin. It is typically used to describe places or conditions that have been laid waste.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΦΑΝΙΣΜΟΣ, ΚΑΤΑΛΥΣΙΣ
G0008
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Part of Speech: Adjective, Noun
Sounds like: ah-BAH-ton
Translations: inaccessible, unapproachable, sacred, a sacred place, a sanctuary
Notes: This word describes something that cannot be trodden upon or entered, often implying a sacred or forbidden area. It is a compound word formed from the negative prefix 'α-' (alpha privative, meaning 'not') and 'βατός' (batos), meaning 'passable' or 'trodden'. Thus, it literally means 'not passable' or 'not to be trodden'. When used as a noun, it refers to such a place, like a sanctuary.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΠΡΟΣΙΤΟΣ, ΑΔΥΤΟΝ
Etymology: The word is derived from the alpha privative (α-) meaning 'not' and the verbal adjective 'βατός' (batos), meaning 'passable' or 'trodden', which comes from the verb 'βαίνω' (bainō), meaning 'to go' or 'to step'.
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G2250
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Part of Speech: Noun
Sounds like: hay-MEH-rah
Translations: day, a day, time, a time, period, a period
Notes: This word refers to a day, which can mean either a 24-hour period or the daylight portion of a day, as opposed to night. It can also be used more broadly to refer to a specific time, season, or period. It is commonly used to mark the passage of time or to refer to a particular point in time.
Inflection: Singular, Nominative, Feminine
Etymology: From Proto-Indo-European. It is related to words meaning 'warm' or 'hot', referring to the warmth of the day.
G0846
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Part of Speech: Pronoun
Sounds like: OW-tay
Translations: she, her, it, this, that, the same
Notes: This word is a pronoun, specifically the feminine nominative singular form of 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'she', 'her', or 'it', or as a demonstrative pronoun meaning 'this' or 'that'. When used intensively, it can mean 'the same' or 'herself'. It agrees in gender, number, and case with the noun it refers to.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΚΕΙΝΗ
G3568
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Part of Speech: Adverb
Sounds like: NOON
Translations: now, at present, at this time
Notes: ΝΥΝ is an adverb meaning 'now' or 'at present'. It refers to the current moment in time. It can also be used to introduce a new point or a conclusion in a discourse, indicating a shift to the present situation or a logical consequence.
Inflection: Does not inflect
Synonyms: ΑΡΤΙ, ΗΔΗ
Etymology: From Proto-Indo-European *nu, meaning 'now'. It is cognate with Latin nunc and English 'now'.
G3841
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Part of Speech: Noun
Sounds like: pan-to-kra-TOR
Translations: Almighty, Omnipotent, All-powerful, Lord Almighty, God Almighty
Notes: This word is a compound noun meaning 'Almighty' or 'Omnipotent'. It is frequently used as an epithet for God, emphasizing His supreme power and authority over all things. The final apostrophe-like character (ʼ) is a keraia, indicating that the word is being used as a numeral, specifically 811. However, in the provided context, it is clearly used as a noun, so the keraia likely serves as a scribal mark or a variant of a coronis indicating an elision, or it could simply be a stylistic flourish. Given the context, it functions as a title for the Lord.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΥΝΑΤΟΣ, ΚΥΡΙΟΣ
Etymology: The word is a compound of two Greek words: ΠΑΝ (PAN), meaning 'all' or 'every', and ΚΡΑΤΩΡ (KRATOR), meaning 'ruler' or 'mighty'. Thus, it literally means 'all-ruling' or 'all-mighty'.
G2443
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Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G5101
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Part of Speech: Pronoun, Adjective
Sounds like: TEE
Translations: what, why, what kind of, how much, something, anything, a certain thing
Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.
G4160
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Part of Speech: Verb
Sounds like: poy-EE-tay
Translations: he makes, he does, he performs, he produces, he is made, he is done
Notes: This word is a verb meaning 'to make', 'to do', 'to perform', or 'to produce'. It can also mean 'to be made' or 'to be done' when used in the passive voice, or 'to make for oneself' or 'to do for oneself' when used in the middle voice. It is commonly used to describe actions or creations.
Inflection: Present, Indicative, Middle or Passive, Third Person Singular
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G3173
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Part of Speech: Adjective
Sounds like: MEG-ah-lah
Translations: great, large, mighty, important, a great thing, great things
Notes: This word describes something as great in size, importance, or intensity. It can refer to physical largeness, but also to significant or mighty deeds, or things of high value and importance. It is often used to emphasize the magnitude of something.
Inflection: Neuter, Nominative or Accusative, Plural; or Feminine, Nominative, Singular
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΕΙΟΣ
G5590
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Part of Speech: Noun
Sounds like: psy-KHAS
Translations: souls, lives, minds
Notes: This word refers to the souls, lives, or inner selves of individuals. It is the accusative plural form of the noun 'ψυχή' (psychē), indicating the direct object of an action. It can refer to the vital breath, the seat of emotions and intellect, or the entire person.
Inflection: Plural, Accusative, Feminine
Synonyms: ΖΩΗ, ΠΝΕΥΜΑ
G5590
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Part of Speech: Noun
Sounds like: psy-KHAIS
Translations: souls, lives, minds, hearts, persons
Notes: This word refers to the soul, life, or inner self of a person. It can also denote a person's mind, heart, or even the individual person themselves. In a sentence, it often describes the spiritual or vital essence of a being, or the seat of emotions and intellect.
Inflection: Plural, Dative, Feminine
Synonyms: ΠΝΕΥΜΑ, ΚΑΡΔΙΑ
G5216
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Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G1607
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Part of Speech: Verb
Sounds like: ek-KOP-sai
Translations: to cut off, to cut out, to hew down, to remove, to hinder, to prevent
Notes: This word is an aorist active infinitive form of the verb 'ekkopto'. It means to cut something off or out, to hew it down, or to remove it completely. In a figurative sense, it can mean to hinder or prevent something from happening. It implies a decisive action of severing or eliminating.
Inflection: Aorist, Active, Infinitive
Synonyms: ΑΠΟΚΟΠΤΩ, ΚΟΠΤΩ, ΑΦΑΙΡΕΩ
G0444
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Part of Speech: Noun
Sounds like: AN-thro-pon
Translations: man, a man, human, a human, person, a person
Notes: This word is a scribal abbreviation for ἌΝΘΡΩΠΟΝ (anthropon), which means 'man', 'human', or 'person'. It refers to a human being in general, male or female, and can also refer to mankind collectively. In this form, it is used as the direct object of a verb or after certain prepositions.
Inflection: Singular, Accusative, Masculine
Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ
Etymology: From Ancient Greek ἄνθρωπος (ánthrōpos), possibly from ἀνήρ (anḗr, “man”) and ὤψ (ṓps, “face, eye”).
G0444
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Part of Speech: Noun
Sounds like: AN-thro-pon
Translations: man, a man, human being, a human being, person, a person
Notes: This word is a scribal abbreviation for ἌΝΘΡΩΠΟΝ (anthrōpon), which is the accusative singular form of ἄνθρωπος (anthrōpos). It refers to a human being, a man, or a person in general. It is used to denote mankind collectively or an individual human. In the accusative case, it typically functions as the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Accusative, Masculine
Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ
G1135
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Part of Speech: Noun
Sounds like: goo-NAI-kah
Translations: woman, a woman, wife, a wife
Notes: This word refers to a female human being, an adult woman, or a wife. It is used to denote a woman in general or specifically a married woman in relation to her husband. In the provided examples, it is used in the plural form 'γυναίκας' meaning 'women' or 'wives'.
Inflection: Accusative, Singular, Feminine
G3516
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Part of Speech: Noun, Adjective
Sounds like: NAY-pee-on
Translations: infant, a child, a little child, a babe, a simpleton, a foolish person, childish, immature
Notes: This word refers to a young child, an infant, or a babe. It can also be used metaphorically to describe someone who is immature, simple-minded, or foolish, lacking understanding or spiritual maturity. It can function as both a noun (a child) and an adjective (childish).
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΠΑΙΔΙΟΝ, ΒΡΕΦΟΣ
G2337
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Part of Speech: Verb, Adjective
Sounds like: thay-LAH-zo-tah
Translations: sucking, nursing, suckling, nursing child, infant
Notes: This word is a present participle, meaning 'sucking' or 'nursing'. It can function as a verb, describing the action of nursing, or as an adjective, describing someone who is nursing, often referring to an infant or a nursing child. It is derived from the verb 'θηλάζω' (thēlazo), meaning 'to suckle' or 'to nurse'.
Inflection: Present Participle, Nominative or Accusative, Neuter, Plural; or Nominative, Masculine or Feminine, Plural
Synonyms: ΝΗΠΙΟΣ, ΒΡΕΦΟΣ
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of, by, among, with
Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.
Inflection: Does not inflect
Synonyms: ΑΠΟ, ΠΑΡΑ
Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.
G3319
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Part of Speech: Adjective, Noun
Sounds like: MEH-soo
Translations: middle, midst, among, between, in the middle, in the midst, (of) the middle, (of) the midst
Notes: This word refers to the middle or midst of something. As an adjective, it describes something as being in the middle. When used as a noun, often in the genitive case (like ΜΕΣΟΥ), it functions adverbially to indicate being in the midst of or among something or someone, frequently appearing with prepositions like διά (through) or ἐν (in).
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΕΝΔΟΝ, ΜΕΣΟΝ
Etymology: From Proto-Indo-European *medʰyo- (middle). It is cognate with Latin medius and English mid.
G2641
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Part of Speech: Verb
Sounds like: kah-tah-lif-THEE-nay
Translations: to be left behind, to be forsaken, to be abandoned, to be remaining
Notes: This word is the aorist passive infinitive form of the verb 'καταλείπω' (kataleipō), meaning 'to leave behind' or 'to abandon'. As an infinitive, it functions like 'to be left behind' or 'to be forsaken', indicating the action of being left or remaining without specifying a subject or tense, often used after verbs like 'it is necessary' or 'it is possible'.
Inflection: Aorist, Passive, Infinitive
Synonyms: ΑΦΙΗΜΙ, ΕΓΚΑΤΑΛΕΙΠΩ
G2641
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Part of Speech: Verb
Sounds like: kah-tah-lif-THEE-nai
Translations: to be left, to be abandoned, to be forsaken, to be remaining
Notes: This word is the aorist passive infinitive form of the verb 'καταλείπω' (kataleipō). It means 'to be left behind' or 'to be abandoned'. It is often used in contexts where something or someone is left, whether intentionally or unintentionally, or where something remains after others have gone or been removed.
Inflection: Aorist, Passive, Infinitive
Synonyms: ΑΦΙΗΜΙ, ΕΑΩ, ΥΠΟΛΕΙΠΩ
G5216
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Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person pronoun, meaning 'of you' or 'your'. It is used to indicate possession or origin, similar to how 'your' or 'of you' is used in English. For example, it might appear in phrases like 'your house' or 'the love of you (plural)'.
Inflection: Genitive, Plural, Second Person
G3367
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Part of Speech: Pronoun, Adjective
Sounds like: may-THEH-nah
Translations: no one, nobody, nothing, any, not any, none
Notes: This word is a negative indefinite pronoun or adjective, meaning 'no one', 'nobody', 'nothing', or 'not any'. It is used to express a complete absence or negation of something or someone. As an adjective, it modifies a noun, indicating that there is 'not any' of that noun. As a pronoun, it stands in for 'no one' or 'nothing'. It is often used in prohibitions or commands, especially with the subjunctive mood, to forbid an action.
Inflection: Singular, Masculine or Feminine, Accusative
Synonyms: ΟΥΔΕΙΣ, ΟΥΔΕΝ
G2041
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Part of Speech: Noun
Sounds like: ER-goys
Translations: to work, by works, with works, in works, by deeds, with deeds, in deeds, to deeds
Notes: This word refers to a work, deed, or action. It is used to describe the results of an activity or the actions themselves, often implying effort or accomplishment. In this form, it indicates the means or instrument by which something is done, or the recipient of an action.
Inflection: Plural, Dative, Neuter
Synonyms: ΠΡΑΞΙΣ, ΔΟΥΛΕΙΑ
G5495
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Part of Speech: Noun
Sounds like: khee-ROHN
Translations: of hands, hands
Notes: This word is the genitive plural form of the noun 'χείρ' (cheir), meaning 'hand'. In this form, it indicates possession or origin, often translated as 'of hands' or simply 'hands' when the context implies possession or agency. It is frequently used in phrases like 'laying on of hands' or 'by the hands of' to denote action or agency through a person's hands.
Inflection: Plural, Genitive, Feminine
Synonyms: ΔΕΞΙΑ
G5493
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Part of Speech: Verb
Sounds like: kheh-ROH
Translations: to master, to subdue, to overcome, to conquer, to overpower, to bring under control
Notes: This verb means to master, subdue, or overcome something or someone. It describes the act of gaining control or victory over an opponent or a challenge. It can be used in contexts of physical conquest, but also in a more general sense of prevailing over circumstances or difficulties.
Inflection: Present, Active, Indicative or Subjunctive, First Person, Singular
Synonyms: ΝΙΚΑΩ, ΚΡΑΤΕΩ, ΥΠΟΤΑΣΣΩ
Etymology: From the Greek word χείρ (cheir), meaning 'hand', implying the act of taking something in hand or bringing it under control.
G1093
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Part of Speech: Noun
Sounds like: GAYN
Translations: earth, land, ground, a land, the earth
Notes: This word is a scribal abbreviation for ΓΗΝ (gēn), which is the accusative singular form of the noun ΓΗ (gē). It refers to the earth, land, or ground. It is often used to denote a specific country or territory, or the planet Earth itself. As an accusative form, it typically functions as the direct object of a verb or the object of a preposition that takes the accusative case, such as 'into the land' or 'to the earth'.
Inflection: Singular, Accusative, Feminine
Etymology: From an unknown root, possibly related to a Proto-Indo-European word for 'earth'.
G000125
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Part of Speech: Proper Noun
Sounds like: ai-GYP-oo
Translations: of Egypt
Notes: This word refers to the ancient country of Egypt. It is a proper noun, indicating a specific geographical location. In ancient texts, particularly the Bible, Egypt is frequently mentioned as a significant nation, often interacting with Israel, sometimes as a place of refuge and other times as an oppressor. The form 'ΑΙΓΥΠΟΥ' is the genitive case, meaning it indicates possession or origin, typically translated as 'of Egypt'.
Inflection: Singular, Genitive, Feminine
Etymology: From an unknown foreign origin, possibly Egyptian. It refers to the ancient land of Egypt, a significant civilization in the ancient world.
G1510
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Part of Speech: Verb
Sounds like: ANE
Translations: was, he was, she was, it was, I was
Notes: This word is an inflected form of the verb 'to be'. It is used to describe a state of being or existence in the past, often indicating a continuous or repeated action or condition. For example, it can mean 'he was' or 'it was'.
Inflection: Imperfect Indicative, 1st or 3rd person singular
G1525
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Part of Speech: Verb
Sounds like: ice-EL-thah-teh
Translations: enter, go in, come in, come
Notes: This word is an imperative verb, meaning 'you all enter' or 'go in'. It is a compound word formed from 'εἰς' (eis), meaning 'into' or 'to', and 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. It is used to command or urge a group of people to enter a place or situation.
Inflection: Aorist, Active, Imperative, Second Person, Plural
Synonyms: ΕΡΧΟΜΑΙ, ΕΙΣΠΟΡΕΥΟΜΑΙ
Etymology: The word εἰσέρχομαι (eiserchomai) is a compound verb derived from the preposition εἰς (eis), meaning 'into' or 'to', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'. It signifies movement towards or into something.
G1525
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Part of Speech: Verb
Sounds like: eis-EELTH
Translations: entered, went in, came in, came
Notes: This word is an inflected form of the verb 'eiserchomai', meaning 'to enter' or 'to go in'. It describes the action of moving into a place or situation. It is often used to indicate arrival or penetration.
Inflection: Aorist, Indicative, Active, Third Person, Singular
Synonyms: ΕΡΧΟΜΑΙ, ΕΙΣΠΟΡΕΥΟΜΑΙ
G1525
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Part of Speech: Verb
Sounds like: eis-AYL-thah-teh
Translations: you entered, you came in
Notes: This word is a compound verb meaning 'to enter' or 'to come in'. It describes the action of moving from an outside location into an inside one. It is used to indicate that a group of people (you all) performed this action in the past.
Inflection: 2nd Person Plural, Aorist, Indicative, Active
Synonyms: ΕΡΧΟΜΑΙ, ΕΙΣΠΟΡΕΥΟΜΑΙ
Etymology: The word ΕΙΣΕΡΧΟΜΑΙ is a compound of the preposition ΕΙΣ (eis), meaning 'into' or 'to', and the verb ΕΡΧΟΜΑΙ (erchomai), meaning 'to come' or 'to go'.
G1775
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Part of Speech: Noun
Sounds like: en-OY-kin
Translations: rent, house-rent, a house for rent
Notes: This word refers to the payment made for the use of a dwelling or property, or sometimes the dwelling itself when it is available for rent. It is used in contexts relating to financial transactions for housing.
Inflection: Singular, Accusative, Neuter
G1774
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Part of Speech: Verb
Sounds like: en-oy-KEIN
Translations: to dwell in, to inhabit, to live in, to reside in
Notes: This word describes the act of dwelling or residing within something or someone. It implies a permanent or settled presence, often used in a spiritual sense to describe God or the Holy Spirit dwelling within believers, or a principle dwelling within a person. It can also refer to a physical dwelling.
Inflection: Present, Active, Infinitive
Synonyms: ΟΙΚΕΩ, ΚΑΤΟΙΚΕΩ
G1563
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Part of Speech: Adverb
Sounds like: eh-KEH-ee
Translations: there, in that place, to that place
Notes: This word is an adverb of place, meaning 'there' or 'in that place'. It indicates a location distinct from the speaker's current position. It can also imply movement 'to that place'.
Inflection: Does not inflect
Synonyms: ΕΝΘΑΔΕ, ΕΝΤΑΥΘΑ
Etymology: From the demonstrative pronoun ἐκεῖνος (ekeinos), meaning 'that one'.
G1579
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Part of Speech: Verb
Sounds like: ek-ko-PEH-teh
Translations: cut off, cut down, hinder, frustrate, you may cut off, you may cut down, you may hinder, you may frustrate, be cut off, be cut down, be hindered, be frustrated
Notes: This word is a verb, derived from the root 'ekkopto', meaning to cut out, cut off, or cut down. It can also mean to hinder or frustrate. The form 'ekkopete' can function as a second person plural aorist active subjunctive, indicating a potential or desired action ('that you may cut off/down'), or as a second person plural aorist passive imperative, giving a command for something to be done to them ('be cut off/down'). Its usage implies a decisive action of removal or prevention.
Inflection: Second Person Plural, Aorist, Active Subjunctive or Passive Imperative
Synonyms: ΑΠΟΚΟΠΤΩ, ΚΟΠΤΩ
Etymology: The word ΕΚΚΟΠΤΩ (ekkopto) is a compound word formed from the preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΚΟΠΤΩ (kopto), meaning 'to cut' or 'to strike'. Thus, it literally means 'to cut out' or 'to cut off from'.
G1622
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Part of Speech: Adjective
Sounds like: ek-po-PEE-tah
Translations: terrible, dreadful, fearful, awful
Notes: This word is an adjective meaning 'terrible' or 'dreadful'. It describes something that causes fear or awe due to its magnitude, intensity, or nature. It can be used to describe events, actions, or even divine manifestations that inspire a sense of terror or profound reverence.
Inflection: Singular, Accusative, Feminine
Etymology: From G1537 (EK) and a derivative of G4098 (PIPTO). It literally means 'fallen out' or 'thrown out', implying something that causes one to fall back in terror.
G1096
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Part of Speech: Verb
Sounds like: ge-NEH-sthai
Translations: to become, to be, to happen, to come into being, to arise, to be made
Notes: This word is an aorist infinitive form of the verb 'ginomai', meaning 'to become', 'to be', or 'to happen'. It describes an action that occurred at a specific point in the past, without specifying its duration, and functions as a verbal noun, often used after other verbs or prepositions. It can indicate a change of state, an event taking place, or the creation of something.
Inflection: Aorist, Middle/Passive, Infinitive
Synonyms: ΕΙΝΑΙ, ΥΠΑΡΧΕΙΝ
Etymology: The word 'ginomai' (from which 'genesthai' is derived) comes from a Proto-Indo-European root meaning 'to be born', 'to come into being', or 'to become'. It is related to words in other Indo-European languages with similar meanings of generation, birth, or coming into existence.
G1096
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Part of Speech: Verb
Sounds like: geh-NEE-tai
Translations: may be, might be, become, happen, come to pass, be made, be done
Notes: This word signifies 'to come into being,' 'to happen,' 'to become,' or 'to be made.' It is often used to describe events unfolding or states changing. It can also mean 'to be done' or 'to be performed' in certain contexts.
Inflection: 3rd Person Singular, Aorist, Subjunctive, Middle Voice
Synonyms: ΓΙΝΟΜΑΙ, ΕΙΜΙ, ΠΟΙΕΩ
Etymology: The word ΓΙΝΟΜΑΙ comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born.' It is related to words in other Indo-European languages that convey the idea of generation or becoming.
G2671
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Part of Speech: Noun
Sounds like: kah-TAH-ran
Translations: curse, a curse
Notes: This word refers to a curse, an imprecation, or a malediction. It signifies a pronouncement of divine punishment or misfortune upon someone or something. It is often used in contexts where a negative consequence or judgment is invoked.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΝΑΘΕΜΑ, ΑΡΑ
Etymology: The word "κατάρα" (katara) comes from the Greek verb "καταράομαι" (kataraomai), meaning "to curse." It is formed from the prefix "κατά" (kata), meaning "down" or "against," and "ἀρά" (ara), meaning "a prayer, imprecation, curse."
G3680
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Part of Speech: Noun
Sounds like: oh-nay-DIS-mon
Translations: reproach, disgrace, insult, shame, a reproach, a disgrace, an insult, a shame
Notes: This word refers to the act of reproaching, insulting, or disgracing someone or something. It signifies the state of being subjected to scorn, contempt, or public shame. It can also refer to the cause or object of such reproach.
Inflection: Singular, Masculine, Accusative
Synonyms: ΑΙΣΧΥΝΗ, ΥΒΡΙΣ, ΚΑΤΑΚΡΙΜΑ
Etymology: Derived from the verb ΟΝΕΙΔΙΖΩ (ONEIDIZO), meaning 'to reproach, to revile', which itself comes from ΟΝΕΙΔΟΣ (ONEIDOS), meaning 'reproach, blame'.
G3956
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Part of Speech: Adjective
Sounds like: PAH-sin
Translations: to all, for all, with all, by all, in all
Notes: This word is an adjective meaning 'all' or 'every'. It is used to indicate totality or completeness, often modifying a noun to show that something applies to every member of a group or every part of a whole. In this dative plural form, it typically translates as 'to all', 'for all', 'with all', or 'in all', depending on the context.
Inflection: Plural, Dative, Masculine, Feminine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G1484
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Part of Speech: Noun
Sounds like: ETH-neh-sin
Translations: (to) nations, (to) Gentiles, (to) peoples
Notes: This word refers to a nation, a people, or a group of Gentiles. In the New Testament, it often distinguishes non-Jewish peoples from the Israelites. As a dative plural, it indicates the indirect object of an action, meaning 'to' or 'for' nations, Gentiles, or peoples.
Inflection: Plural, Dative, Neuter
Synonyms: ΛΑΟΙΣ, ΓΕΝΕΣΙΝ
G1093
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Part of Speech: Noun
Sounds like: GAYS
Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region
Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.
Inflection: Singular, Genitive, Feminine
Synonyms: ΧΩΡΑ, ΑΓΡΟΣ
Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').
G2990
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Part of Speech: Verb
Sounds like: eh-pee-leh-LEES-theh
Translations: you have forgotten, you have been forgotten, you have neglected, you have been neglected
Notes: This word is a compound verb formed from the prefix 'epi-' (upon, over, in addition) and the verb 'lanthanō' (to escape notice, to be forgotten). In this specific form, it means 'you have forgotten' or 'you have been forgotten/neglected'. It describes a state of having forgotten something or having been overlooked/neglected. It is used to indicate that an action of forgetting or neglecting has been completed and its effects are ongoing.
Inflection: Second Person Plural, Perfect Indicative, Middle/Passive Voice
Synonyms: ΕΚΛΑΝΘΑΝΩ, ΕΠΙΛΑΝΘΑΝΟΜΑΙ
Etymology: The verb 'lanthanō' comes from a Proto-Indo-European root meaning 'to hide, to be hidden'. The prefix 'epi-' is a common Greek preposition meaning 'upon, over, in addition'.
G1949, G3089
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Part of Speech: Verb
Sounds like: eh-pee-leh-LYOO-stheh
Translations: you have been loosed, you have been set free, you have been released, you have been dissolved, you have been destroyed
Notes: This is a compound verb formed from the prefix ΕΠΙ- (epi), meaning 'upon' or 'in addition to', and the verb ΛΥΩ (luo), meaning 'to loose, release, untie, or destroy'. The combination suggests a state of being completely loosed or released, often with an implication of being bound or held previously. It describes an action that has been completed in the past and whose results continue into the present. It can refer to being set free from bonds, obligations, or even the dissolution or destruction of something.
Inflection: Second Person Plural, Perfect Indicative, Passive Voice
Synonyms: ΑΠΟΛΥΩ, ΕΚΛΥΩ
G2556
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Part of Speech: Adjective, Noun, Verb
Sounds like: ka-KO
Translations: to evil, for evil, by evil, with evil, to a bad thing, for a bad thing, by a bad thing, with a bad thing, to harm, to afflict, to treat badly, to do evil
Notes: This word can function as an adjective meaning 'bad' or 'evil', or as a noun meaning 'evil' or 'a bad thing'. In its adjectival form, it is often used substantively, meaning 'the evil one' or 'evil things'. As a verb, it means 'to harm', 'to afflict', or 'to treat badly'. Its meaning can vary depending on context, often referring to moral evil, physical harm, or general adversity. It can be used in sentences like 'He did evil to them' or 'They suffered from evil'.
Inflection: Dative, Singular, Masculine, Neuter; or First Person, Singular, Present, Active, Indicative
Synonyms: ΠΟΝΗΡΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ
G3962
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Part of Speech: Noun
Sounds like: pa-TEH-rohn
Translations: of fathers, of parents, of ancestors
Notes: This word refers to the male parent or ancestor. In its genitive plural form, it indicates possession or origin, meaning 'belonging to fathers' or 'from fathers'. It can be used to refer to physical fathers, but also to forefathers, ancestors, or even spiritual fathers.
Inflection: Plural, Genitive, Masculine
Synonyms: ΠΡΟΠΑΤΟΡΕΣ, ΓΟΝΕΙΣ
G0935
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Part of Speech: Noun
Sounds like: bah-see-LEH-ohn
Translations: of kings, of a king
Notes: This word refers to rulers, monarchs, or sovereigns. It is used to indicate possession or origin related to kings, such as 'the power of kings' or 'the sons of kings'.
Inflection: Plural, Genitive, Masculine
Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G0758
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Part of Speech: Noun
Sounds like: AR-kho-tohn
Translations: of rulers, of authorities, of princes, of chiefs, of magistrates
Notes: This word is the genitive plural form of the noun 'ΑΡΧΩΝ' (archon), meaning 'ruler' or 'chief'. It refers to those in positions of authority or leadership. In the provided context, it would be used to indicate possession or origin, such as 'the yoke of the rulers'.
Inflection: Plural, Genitive, Masculine
Synonyms: ΗΓΕΜΟΝΩΝ, ΔΥΝΑΣΤΩΝ
G1135
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Part of Speech: Noun
Sounds like: goo-neh-KOHN
Translations: of women, of wives
Notes: This word is the genitive plural form of 'γυνή' (gynē), meaning 'woman' or 'wife'. The spelling 'ΓΥΝΕΚΩΝ' is a common variant or misspelling found in ancient manuscripts for 'ΓΥΝΑΙΚΩΝ'. It is used to indicate possession or relationship, such as 'belonging to women' or 'concerning wives'.
Inflection: Plural, Genitive, Feminine
Synonyms: ΘΗΛΕΙΑΙ
G1135
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Part of Speech: Noun
Sounds like: goo-nai-KOHN
Translations: of women, women
Notes: This word refers to women in general, or specifically to wives. It is used here in the genitive plural, indicating possession or relationship, often translated as 'of women'.
Inflection: Plural, Genitive, Feminine
Synonyms: ΘΗΛΕΙΑΙ, ΘΥΓΑΤΕΡΕΣ
G5607
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Part of Speech: Participle, Verb
Sounds like: OHN
Translations: being, who is, which is, he who is, they who are
Notes: This word is the present active participle of the verb 'to be'. It describes a state of being or existence, often functioning like an adjective or a noun. It can be translated as 'being' or 'who is/are' depending on the context, referring to someone or something that is in a particular state or performing an action of being.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
G2419
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Part of Speech: Proper Noun
Sounds like: ee-eh-roo-sa-LEEM
Translations: Jerusalem
Notes: This is the proper noun for the city of Jerusalem. It refers to the ancient city in the Middle East, significant in Jewish, Christian, and Islamic traditions.
Inflection: Does not inflect (indeclinable)
Etymology: The name 'Jerusalem' is of Semitic origin, likely meaning 'foundation of Shalem' or 'city of peace'. It is derived from ancient Hebrew and Aramaic roots.
G3973
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Part of Speech: Verb
Sounds like: ai-PAW-san-toh
Translations: they ceased, they stopped, they rested, they refrained
Notes: This word is the third person plural, aorist middle indicative form of the verb 'παύω' (pauō). It describes an action completed in the past where the subjects themselves ceased, stopped, or rested. It indicates that a group of people brought an activity to an end for themselves.
Inflection: Aorist, Middle Voice, Indicative Mood, 3rd Person, Plural
Synonyms: ΚΑΤΑΠΑΥΩ, ΛΗΓΩ
G3973, G373
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Part of Speech: Verb
Sounds like: ep-OW-san-toh
Translations: they ceased, they stopped, they rested, they were refreshed
Notes: This word is a compound verb, derived from the root verb παύω (PAUO), meaning 'to stop' or 'to cease', and often combined with the prefix ἀνα- (ANA-) to form ἀναπαύω (ANAPAUO), meaning 'to rest' or 'to refresh'. The form ΕΠΑΥΣΑΝΤΟ indicates an action that occurred in the past and was completed. It describes a group of people (they) who either stopped an activity or found rest/refreshment. The context determines whether it means simply 'they stopped' or 'they rested'.
Inflection: Aorist, Indicative, Middle/Passive Voice, Third Person Plural
Synonyms: ΚΑΤΑΠΑΥΩ, ΗΣΥΧΑΖΩ
G2193
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Part of Speech: Conjunction, Adverb, Preposition
Sounds like: EH-ohs
Translations: until, while, as long as, up to, even to, as far as
Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.
Inflection: Does not inflect
Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ
Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.
G2250
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Part of Speech: Noun
Sounds like: HEM-eh-ras
Translations: day, a day, of day, of a day, days
Notes: The word refers to a day, a period of 24 hours, or the daylight portion of a day. It is a feminine noun and can be used in various grammatical cases to indicate different relationships in a sentence. For example, it can denote a duration of time (e.g., 'three days') or a point in time (e.g., 'on that day').
Inflection: Feminine, Genitive Singular or Accusative Plural
G0472
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Part of Speech: Verb
Sounds like: an-TEE-khon-toh
Translations: they held fast, they resisted, they clung to, they endured
Notes: This word is the third person plural imperfect indicative middle/passive of the verb ΑΝΤΕΧΩ (antechō). It describes an action that was ongoing or repeated in the past. The form ΑΝΤΙΧΟΝΤΟ appears to be a common misspelling or scribal variant of ΑΝΤΕΙΧΟΝΤΟ, which is the correct form. The verb means to hold oneself against, to cling to, to resist, or to endure. It often implies a steadfast adherence or opposition.
Inflection: Third Person, Plural, Imperfect, Indicative, Middle/Passive
Synonyms: ΑΝΘΙΣΤΑΜΑΙ, ΚΑΤΕΧΩ, ΥΠΟΜΕΝΩ
G0472
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Part of Speech: Verb
Sounds like: an-TEH-khon-toh
Translations: they held out against, they resisted, they clung to, they held fast to, they were devoted to, they endured
Notes: This word is a verb meaning to hold out against, resist, or cling to. It implies a steadfast adherence or opposition. It can be used to describe someone resisting an attack or holding firmly to a belief or person. It is often used with the genitive case to indicate what is being held onto or resisted.
Inflection: Imperfect, Indicative, Middle/Passive, Third Person Plural
Synonyms: ΑΝΘΙΣΤΑΜΑΙ, ΑΝΤΙΛΕΓΩ, ΚΑΤΕΧΩ
Etymology: From the Greek preposition ἀντί (anti), meaning 'against' or 'opposite', and the verb ἔχω (echō), meaning 'to have' or 'to hold'. Thus, it literally means 'to hold against'.
G4368
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Part of Speech: Noun
Sounds like: pros-TAG-ma-ton
Translations: of commands, of ordinances, of decrees, of statutes
Notes: This word refers to a command, ordinance, or decree, typically issued by a higher authority. It signifies something that has been ordered or laid down as a rule or law. In its plural form, as seen here, it refers to multiple such commands or ordinances.
Inflection: Plural, Genitive, Neuter
Synonyms: ΕΝΤΟΛΩΝ, ΔΙΑΤΑΓΜΑΤΩΝ, ΝΟΜΩΝ
G1325
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Part of Speech: Verb
Sounds like: eh-DOH-kah
Translations: I gave, I have given, I did give
Notes: This is the first person singular, active, indicative, aorist form of the verb 'δίδωμι' (didomi), meaning 'to give'. The aorist tense in Koine Greek typically describes a simple, completed action in the past, without emphasizing its duration or repetition. It can often be translated as a simple past tense in English, such as 'I gave', or sometimes with 'did' for emphasis, 'I did give'.
Inflection: First Person, Singular, Active, Indicative, Aorist
Synonyms: ΠΑΡΕΧΩ, ΔΙΔΩ
Etymology: From Proto-Indo-European, meaning 'to give'. It is related to words for giving in many other Indo-European languages.
G2596
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Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G4383
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Part of Speech: Noun
Sounds like: pros-OH-po
Translations: face, presence, person, appearance, countenance, a face, a presence, a person
Notes: This word refers primarily to the 'face' of a person or animal. By extension, it can mean 'presence' (being in front of someone) or 'appearance'. In some contexts, it can also refer to the 'person' themselves, or their 'outward aspect'. It is often used in phrases like 'from the face of' (ἐκ προσώπου) to mean 'from the presence of' or 'away from'.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "towards the eye" or "that which is before the eye."
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G1492
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Part of Speech: Verb
Sounds like: EYE-doo
Translations: you know, you have seen, you have perceived, you have understood
Notes: This word is an inflected form of the verb 'οἶδα' (oida), meaning 'to know' or 'to have seen/perceived'. It is used to express knowledge gained through observation or experience. In the provided context, it functions as a second person singular perfect active indicative, meaning 'you know' or 'you have seen/perceived'.
Inflection: Second Person, Singular, Perfect, Active, Indicative
Synonyms: ΓΙΝΩΣΚΩ, ΕΠΙΣΤΑΜΑΙ
G2400
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Part of Speech: Interjection, Adverb
Sounds like: ee-DOO
Translations: behold, look, see, lo, here is, here are
Notes: This word is an interjection used to draw attention to something, similar to 'behold' or 'look!' in English. It can introduce a new or important statement, often emphasizing what follows. It can also be used to present something, meaning 'here is' or 'here are'.
Inflection: Does not inflect
Synonyms: ΟΡΑ, ΒΛΕΠΕ
Etymology: From the aorist imperative of the verb ΟΡΑΩ (HORAO), meaning 'to see'. It functions as an interjection.
G1473
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Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: This is a first-person singular pronoun, meaning 'I' or 'me'. It is used when the speaker is referring to themselves as the subject of a verb (nominative case). It can also be used for emphasis.
Inflection: First person, Singular, Nominative
Etymology: From Proto-Indo-European. It is a common first-person pronoun found across many Indo-European languages.
G2186
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Part of Speech: Verb
Sounds like: eh-phis-TEE-mee
Translations: to stand over, to stand by, to come upon, to appear, to be present, to be at hand, to set over, to appoint
Notes: This verb means to stand over, stand by, or come upon someone or something. It can also mean to appear suddenly, to be present, or to be at hand. In some contexts, it can imply setting someone over a task or appointing them. It is a compound word formed from the preposition ἐπί (epi), meaning 'upon' or 'over', and the verb ἵστημι (histēmi), meaning 'to stand' or 'to cause to stand'.
Inflection: Present, Active, Indicative, First Person Singular
Synonyms: ΠΑΡΙΣΤΗΜΙ, ΠΡΟΣΕΡΧΟΜΑΙ, ΕΡΧΟΜΑΙ
Etymology: The word ΕΦΙΣΤΗΜΙ is a compound verb derived from the preposition ἐπί (epi), meaning 'upon' or 'over', and the verb ἵστημι (histēmi), meaning 'to stand' or 'to cause to stand'. It literally means 'to stand upon' or 'to stand over'.
G4383
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Part of Speech: Noun
Sounds like: pros-OH-pon
Translations: face, a face, presence, person, appearance
Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G4170
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Part of Speech: Verb
Sounds like: po-LEH-may-seh
Translations: he fought, she fought, it fought, he made war, she made war, it made war
Notes: This word is the third person singular, aorist active indicative form of the verb 'polemeo'. It means 'to fight' or 'to make war'. It describes an action that occurred in the past and was completed. It is typically used to describe military conflict or a struggle between opposing forces.
Inflection: Third Person Singular, Aorist, Active, Indicative
Synonyms: ΜΑΧΟΜΑΙ, ΑΓΩΝΙΖΟΜΑΙ
Etymology: The verb 'polemeo' derives from the noun 'polemos' (πόλεμος), meaning 'war' or 'battle'. It describes the act of engaging in such conflict.
G4170
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Part of Speech: Verb
Sounds like: po-le-ME-say
Translations: to wage war, to fight, to make war
Notes: This word is the aorist active infinitive form of the verb 'polemeō', meaning 'to wage war' or 'to fight'. It describes the action of engaging in combat or conflict. It can be used in contexts where someone is preparing to fight, or has the intention to fight.
Inflection: Aorist, Active, Infinitive
Synonyms: ΜΑΧΕΣΘΑΙ, ΑΓΩΝΙΖΕΣΘΑΙ
G3956
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Part of Speech: Adjective
Sounds like: PAN-tas
Translations: all, every, everyone, the whole
Notes: This word is an adjective meaning 'all' or 'every'. It is used to indicate the totality of something or someone. In this form, it is used for masculine nouns in the accusative plural, meaning 'all (of them)' or 'everyone'. It can also be used substantively to refer to 'all people' or 'everyone'.
Inflection: Accusative, Plural, Masculine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G2640
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Part of Speech: Adjective, Noun
Sounds like: kah-tah-LOI-poos
Translations: remaining, rest, a remnant, the rest, those who remain
Notes: This word refers to that which is left over or remaining after a part has been taken away. It can describe people who are left behind or a portion of something that remains. It is often used to denote a 'remnant' in a theological sense, referring to a group of people who remain faithful or are preserved.
Inflection: Plural, Accusative, Masculine
Synonyms: ΥΠΟΛΟΙΠΟΣ, ΛΟΙΠΟΣ
G0004
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Part of Speech: Proper Noun
Sounds like: eh-GYP-toh
Translations: (to) Egypt, (in) Egypt
Notes: This word is a variant spelling of 'ΑΙΓΥΠΤΩ' (AIGYPTŌ), which is the dative singular form of 'ΑΙΓΥΠΤΟΣ' (AIGYPTOS), meaning 'Egypt'. It indicates location ('in Egypt') or direction ('to Egypt'). It is a proper noun referring to the country of Egypt.
Inflection: Singular, Dative, Feminine
G1909
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Part of Speech: Preposition
Sounds like: EP-ee
Translations: on, upon, over, to, at, against, for, in, by, near, during, after, of, a
Notes: This word is likely a misspelling or an incomplete form of the Koine Greek preposition ΕΠΙ (epi). The question mark suggests a missing or uncertain character. ΕΠΙ is a versatile preposition that can take the genitive, dative, or accusative case, and its meaning changes depending on the case of the noun it governs. With the genitive, it often means 'on, upon, over, at, in, during'. With the dative, it can mean 'on, upon, at, by, near, for, in addition to'. With the accusative, it can mean 'on, upon, to, against, over, for, after'. Given the context of 'ΕΓΥΠΤΩ' (Egypt), it likely indicates location 'in/at Egypt' or direction 'to Egypt'.
Inflection: Does not inflect (preposition), but governs nouns in the Genitive, Dative, or Accusative case.
Synonyms: ΠΡΟΣ, ΕΝ, ΥΠΕΡ
Etymology: From Proto-Indo-European *opi, meaning 'near, at, against'. It is cognate with English 'of' and 'over'.
G4098
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Part of Speech: Verb
Sounds like: peh-SOON-teh
Translations: falling, having fallen, who fall, who have fallen
Notes: This word is a participle derived from the verb 'πίπτω' (piptō), meaning 'to fall'. It describes an action of falling that has already occurred or is currently occurring, functioning like an adjective to modify a noun or pronoun. It can refer to someone or something that is in the process of falling or has completed the act of falling.
Inflection: Masculine, Nominative or Vocative, Plural, Aorist Active Participle
Synonyms: ΕΚΠΙΠΤΩ, ΚΑΤΑΠΙΠΤΩ
G4098
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Part of Speech: Verb
Sounds like: peh-SOON-tai
Translations: they will fall, they shall fall
Notes: This word is an inflected form of the verb 'πίπτω' (piptō), meaning 'to fall'. It indicates an action that will happen in the future, specifically that 'they' (a group of people or things) will fall or collapse. It can be used in contexts describing the collapse of structures, the defeat of enemies, or the descent of something.
Inflection: Future, Middle/Passive, Indicative, 3rd Person, Plural
Synonyms: ΚΑΤΑΠΙΠΤΩ, ΠΙΠΤΩ
G4501
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Part of Speech: Noun
Sounds like: rom-FEYE-ah
Translations: sword, a sword, dagger, spear
Notes: This word refers to a large, broad sword, often associated with a Thracian or Dacian weapon, or more generally, any sharp weapon like a dagger or spear. It is frequently used metaphorically in the New Testament to represent divine judgment or spiritual conflict. It is a feminine noun.
Inflection: Singular, Nominative, Feminine
Synonyms: ΜΑΧΑΙΡΑ, ΞΙΦΟΣ
Etymology: The word is of Thracian origin, referring to a type of long, straight or curved sword. It was adopted into Greek and Latin.
G3042
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Part of Speech: Noun
Sounds like: lee-MOH
Translations: (to) famine, (to) hunger, (by) famine, (by) hunger
Notes: This word refers to a severe scarcity of food, leading to widespread hunger and starvation, or simply the state of being hungry. It is used here in the dative case, often indicating the means or instrument by which something occurs, or the state in which something happens, such as 'by famine' or 'in hunger'.
Inflection: Dative, Singular, Masculine
Synonyms: ΠΕΙΝΑ
G1578
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Part of Speech: Verb
Sounds like: ek-lip-SOO-sin
Translations: they will fail, they will cease, they will come to an end, they will vanish, they will be wanting, they will be deficient
Notes: This word describes something coming to an end, failing, or ceasing to exist. It implies a complete cessation or disappearance, often used in contexts where something runs out or is no longer present. It can also refer to a deficiency or lack.
Inflection: Future, Indicative, Active, Third Person Plural
Synonyms: ΠΑΥΣΟΝΤΑΙ, ΑΠΟΛΟΥΝΤΑΙ
Etymology: From ancient Greek ἐκ (ek, 'out of') and λείπω (leipō, 'to leave, to fail'). It literally means 'to leave out' or 'to fail out completely'.
G3398
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Part of Speech: Adjective, Noun
Sounds like: mee-KROO
Translations: (of) small, (of) little, (of) short, (of) young, (of) unimportant, (of) the small one, (of) the little one, (of) the least
Notes: This word is the genitive singular form of the adjective 'ΜΙΚΡΟΣ' (mikros), meaning 'small' or 'little'. It can describe something as being of small size, quantity, or importance. When used substantively, it refers to 'the small one' or 'the least'. It is often used in phrases contrasting with 'great' or 'large', such as 'from great to small' (ἀπὸ μεγάλου ἕως μικροῦ), meaning 'from the greatest to the least' or 'from everyone, regardless of status'.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΟΛΙΓΟΣ, ΒΡΑΧΥΣ, ΕΛΑΧΙΣΤΟΣ
Etymology: The word ΜΙΚΡΟΣ (mikros) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'small'. It is related to the Latin 'minor' and 'minimus'.
G3173
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Part of Speech: Adjective
Sounds like: MEH-gah-LOO
Translations: (of) great, (of) a great, (to) great, (to) a great, great things
Notes: This word is an adjective meaning 'great,' 'large,' 'big,' or 'mighty.' It is used to describe something of significant size, importance, or intensity. It can refer to physical size, but also to status, power, or quantity. For example, it might describe a great king, a large city, or a great amount of something.
Inflection: Singular, Genitive, Masculine or Neuter; or Singular, Dative, Masculine or Neuter; or Plural, Nominative or Accusative, Neuter
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ
G2543
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Part of Speech: Particle
Sounds like: KEH
Translations: perhaps, maybe, possibly, would, might, could
Notes: ΚΕ is an enclitic particle, a shortened form of ΚΕΝ or ΑΝ, used to express possibility, contingency, or indefiniteness. It is typically found with the subjunctive or optative moods, indicating that an action 'might' or 'would' happen under certain conditions. It can also be used to form indefinite pronouns or adverbs, such as 'whoever' or 'wherever'.
Inflection: Does not inflect
Synonyms: ΑΝ
Etymology: The particle ΚΕΝ (of which ΚΕ is a shortened form) is of uncertain origin, possibly related to the demonstrative pronoun ΚΕῖνος (KEINOS) meaning 'that one'.
G1510
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Part of Speech: Verb, Numeral
Sounds like: ES-on-teh (for the verb); ES-on-teh (for the numeral)
Translations: they will be, they shall be, (the number) 275
Notes: This word has two primary interpretations due to the final keraia (ʼ). It can be understood as a form of the verb 'to be' (εἰμί), specifically the future indicative, third person plural, meaning 'they will be' or 'they shall be'. Alternatively, the final keraia indicates that the preceding letters represent a number. In this case, ΕΣΟΝΤΕʼ would represent the number 275. The context of the ancient text would determine the correct interpretation.
Inflection: Future Indicative, 3rd Person Plural (for the verb form); Numeral (for the number form)
Synonyms: ΓΕΝΗΣΟΝΤΑΙ, ΥΠΑΡΞΟΥΣΙΝ
Etymology: The verb εἰμί (eimi) comes from a Proto-Indo-European root meaning 'to be'.
G1510
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Part of Speech: Verb
Sounds like: ES-on-tai
Translations: they will be, they shall be
Notes: This word is a future tense form of the verb 'to be'. It indicates that something will exist or happen in the future, specifically referring to a plural subject. It functions similarly to 'they will be' or 'they shall be' in English.
Inflection: Future Indicative, Middle/Passive Voice, Third Person, Plural
G0684
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Part of Speech: Noun
Sounds like: ah-po-LEE-an
Translations: destruction, ruin, perishing, waste, a waste, loss, perdition
Notes: This word refers to a state of ruin, destruction, or utter loss. It can describe physical destruction, but often carries a deeper meaning of spiritual or eternal ruin, often translated as 'perdition'. It can also refer to the act of wasting something, like money or resources.
Inflection: Singular, Accusative, Feminine
Synonyms: ΟΛΕΘΡΟΣ, ΦΘΟΡΑ, ΚΑΤΑΒΟΛΗ
G1980
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Part of Speech: Verb
Sounds like: ep-ee-SKEP-so-meh
Translations: I will visit, I will look after, I will inspect, I will care for, I will provide for
Notes: This word is a future tense form of the verb 'episkeptomai', meaning to visit, look after, or inspect. It describes an action that will take place in the future, indicating a proactive intention to care for, oversee, or examine something or someone. It is often used in contexts of supervision, care, or official visitation.
Inflection: First Person, Singular, Future, Middle/Passive Indicative
Synonyms: ΕΠΙΣΚΟΠΕΩ, ΕΠΙΜΕΛΕΟΜΑΙ
Etymology: The word ΕΠΙΣΚΕΠΤΟΜΑΙ is a compound word formed from the preposition ΕΠΙ (epi), meaning 'upon' or 'over', and the verb ΣΚΕΠΤΟΜΑΙ (skeptomai), meaning 'to look at' or 'to examine'. Thus, it literally means 'to look upon' or 'to examine closely'.
G1980
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Part of Speech: Verb
Sounds like: ep-ee-SKEP-so-mai
Translations: I will visit, I will look after, I will inspect, I will care for
Notes: This word is a future tense form of the verb 'episkeptomai'. It signifies the act of visiting someone or something, often with the intention of looking after them, inspecting a situation, or providing care. It implies a purposeful and often benevolent observation or intervention.
Inflection: Future, Indicative, Middle, First Person, Singular
Synonyms: ΕΡΧΟΜΑΙ, ΒΛΕΠΩ, ΦΡΟΝΤΙΖΩ
G2521
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Part of Speech: Participle
Sounds like: kah-thay-MEH-noos
Translations: sitting, those sitting, a sitting one
Notes: This word is a present participle derived from the verb 'to sit'. It describes someone or something that is in the act of sitting. It can be used to refer to people who are seated, or to describe the state of being seated.
Inflection: Present, Active, Masculine, Accusative, Plural
Synonyms: ΚΑΘΕΖΟΜΑΙ, ΚΑΘΙΖΩ
Etymology: From Ancient Greek κατά (katá, "down") + ἧμαι (hēmai, "to sit").
G0001
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Part of Speech: Proper Noun
Sounds like: eh-GYP-too
Translations: of Egypt
Notes: This word refers to the country of Egypt. As a proper noun, it is used to denote the specific geographical region and ancient civilization known as Egypt. In its genitive form, it indicates possession or origin, often translated as 'of Egypt' or 'from Egypt'.
Inflection: Singular, Genitive, Feminine
Etymology: The word ΑΙΓΥΠΤΟΣ (Aigyptos) is of uncertain origin, possibly derived from an Egyptian name for the city of Memphis, Hwt-ka-Ptah ('Mansion of the Ka of Ptah'). It was adopted into Greek and became the standard name for the country.
G0125
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Part of Speech: Proper Noun
Sounds like: ai-GYP-too
Translations: of Egypt
Notes: This word refers to the country of Egypt. As a proper noun, it is used to denote the specific nation and its territory, often in contexts describing geographical locations, origins, or historical events related to the land of Egypt.
Inflection: Singular, Genitive, Feminine
Etymology: The word Αἴγυπτος (Aigyptos) is of uncertain origin, possibly from an Egyptian name for the city of Memphis, or from a Greek folk etymology related to the Nile River.
G1980
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Part of Speech: Verb
Sounds like: eh-peh-SKEP-sah-meen
Translations: I visited, I looked upon, I inspected, I cared for, I sought out, I looked after
Notes: This word is a compound verb formed from the preposition ἐπί (epi, 'upon, over') and the verb σκέπτομαι (skeptomai, 'to look, to examine'). It means to visit, to look upon, to inspect, or to care for someone or something. It implies a purposeful and often benevolent looking after or seeking out. It can be used in contexts of visiting the sick, inspecting a situation, or providing care.
Inflection: First Person Singular, Aorist Indicative, Middle Voice
Synonyms: ΕΠΙΣΚΟΠΕΩ, ΕΠΙΒΛΕΠΩ, ΕΠΙΜΕΛΕΟΜΑΙ
Etymology: The verb ἐπισκέπτομαι (episkeptomai) is derived from the preposition ἐπί (epi, 'upon, over') and the verb σκέπτομαι (skeptomai, 'to look, to examine'). The combination signifies looking upon or over something with a specific purpose, often involving care or inspection.
G4475
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Part of Speech: Noun
Sounds like: rom-FEH-ah
Translations: sword, a sword, saber, a saber
Notes: This word refers to a large, broad sword, often associated with Thracian or Roman weaponry. It is typically used to describe a weapon of war or judgment, symbolizing destruction or divine retribution. It is a feminine noun.
Inflection: Singular, Nominative, Feminine
Synonyms: ΜΑΧΑΙΡΑ, ΞΙΦΟΣ
Etymology: The word is of Thracian origin, referring to a specific type of large sword used by the Thracians. It was adopted into Greek to describe this weapon.
G1510
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Part of Speech: Verb
Sounds like: ES-teh
Translations: you are
Notes: This word is a form of the verb "to be" in Koine Greek. It specifically means "you are" when referring to multiple people (plural). It is used to state a fact or condition about the subject, similar to how "are" is used in English.
Inflection: 2nd Person, Plural, Present Tense, Indicative Mood, Active Voice
G1510
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Part of Speech: Verb
Sounds like: ES-tai
Translations: will be, shall be, it will be, it shall be
Notes: This word is the third person singular future indicative form of the verb 'to be' (εἰμί). It signifies an action or state that will occur in the future. It is commonly used to express future existence, occurrence, or a future state of being, often translated as 'will be' or 'shall be'. For example, 'it will be done' or 'he will be there'.
Inflection: Third Person, Singular, Future, Indicative, Middle/Passive (deponent in future)
Etymology: From Proto-Indo-European *h₁es- (to be). It is a very ancient and fundamental verb in the Greek language, tracing its roots back to the earliest stages of Indo-European.
G4982
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Part of Speech: Participle, Adjective
Sounds like: seh-SOHS-meh-nos
Translations: saved, delivered, preserved, rescued, a saved one, one who has been saved
Notes: This word is the perfect passive participle of the verb ΣΩΖΩ (sōzō), meaning 'to save' or 'to deliver'. As a participle, it functions like an adjective, describing someone or something that has been saved or delivered. It indicates a completed action with ongoing results, meaning the state of being saved or preserved is current. It can be used to describe individuals who have experienced salvation or deliverance.
Inflection: Masculine, Singular, Nominative, Perfect Passive Participle
Synonyms: ΡΥΣΘΕΙΣ, ΔΙΑΣΩΘΕΙΣ, ΛΥΤΡΩΘΕΙΣ
G3762
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Part of Speech: Adjective, Pronoun
Sounds like: oo-THEYS
Translations: no one, nobody, nothing, none
Notes: This word is a compound word, formed from the negative particle 'οὐ' (ou, 'not') and 'εἷς' (heis, 'one'). It functions as a negative adjective or pronoun, meaning 'no one', 'nobody', or 'nothing'. It is used to express a complete absence or negation of something or someone.
Inflection: Singular, Nominative, Masculine
Synonyms: ΟΥΔΕΙΣ, ΜΗΔΕΙΣ
Etymology: This word is a compound of the negative particle OY (ou, 'not') and the numeral HEIS (heis, 'one'). It developed to express a complete negation or absence.
G1954
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Part of Speech: Adjective
Sounds like: eh-pee-LOI-pohn
Translations: of the remaining, of the rest, of the others
Notes: This word is an adjective meaning 'remaining' or 'left over'. It is often used substantively, meaning it functions like a noun, to refer to 'the rest' or 'the others' in a group. For example, it could refer to the remaining people, things, or parts of something.
Inflection: Plural, Genitive, Masculine, Feminine or Neuter
Synonyms: ΛΟΙΠΟΝ, ΥΠΟΛΟΙΠΟΝ
Etymology: The word "ΕΠΙΛΟΙΠΟΣ" is a compound word formed from the preposition "ΕΠΙ" (epi), meaning 'upon' or 'in addition to', and "ΛΟΙΠΟΣ" (loipos), meaning 'remaining' or 'rest'.
G3939
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Part of Speech: Verb, Participle
Sounds like: pah-roy-KOON-tohn
Translations: sojourning, dwelling, residing, living as a foreigner, living as a stranger
Notes: This word describes someone who is living in a place as a temporary resident, a stranger, or a foreigner, rather than a permanent inhabitant. It implies a temporary dwelling or a state of being a sojourner. It is used to describe people who are not native to the land where they are currently residing.
Inflection: Present, Active, Participle, Masculine, Genitive, Plural
Synonyms: ΞΕΝΙΖΩ, ΠΑΡΕΠΙΔΗΜΟΣ
Etymology: From Ancient Greek παροικέω (paroikeō), which is a compound of παρά (para, 'beside, near') and οἰκέω (oikeō, 'to dwell, inhabit').
G1994
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Part of Speech: Verb
Sounds like: ep-ee-STREF-se
Translations: he returned, she returned, it returned, he turned back, she turned back, it turned back, he converted, she converted, it converted, he restored, she restored, it restored
Notes: This word is a verb meaning to turn back, return, convert, or restore. It is often used in the context of physical movement, such as returning to a place, or in a spiritual sense, referring to a turning or conversion to God. It can also mean to restore something to its former state.
Inflection: Third Person Singular, Aorist, Active, Indicative
Synonyms: ΑΝΑΚΑΜΠΤΩ, ΥΠΟΣΤΡΕΦΩ
G1994
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Part of Speech: Verb
Sounds like: ep-ee-STREF-sai
Translations: to turn, to return, to turn back, to turn around, to convert, to restore
Notes: This verb signifies the act of turning or returning, either literally in a physical sense (e.g., turning back to a place) or figuratively (e.g., turning from one way of life to another, converting, or restoring something). It often implies a change of direction, allegiance, or state.
Inflection: Aorist, Active, Infinitive
Synonyms: ΣΤΡΕΦΩ, ΑΝΑΣΤΡΕΦΩ, ΜΕΤΑΝΟΕΩ
Etymology: From the preposition ΕΠΙ (EPI), meaning 'upon' or 'to', and the verb ΣΤΡΕΦΩ (STREPHO), meaning 'to turn'. Thus, it literally means 'to turn upon' or 'to turn towards'.
G1909
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Part of Speech: Preposition
Sounds like: EF
Translations: upon, on, over, to, against, at, by, for, in, among, with, toward, concerning, because of
Notes: This word is an elided form of the preposition ΕΠΙ (epi), which means 'upon' or 'on'. The final vowel of ΕΠΙ is dropped when the next word begins with a vowel and a rough breathing mark. Its meaning varies depending on the case of the noun it governs: with the genitive, it means 'upon, on, over, during'; with the dative, it means 'on, at, by, for, in addition to'; and with the accusative, it means 'on, to, against, over, toward'. It is a very common and versatile preposition.
Inflection: Does not inflect (elided form of a preposition)
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOY
Translations: they, themselves, to them, for them, to themselves, for themselves
Notes: This word is a pronoun that can function as a personal pronoun (they, them) or a reflexive pronoun (themselves). It can also be used to emphasize a noun, meaning 'the very' or 'the same'. Its meaning depends on the case and context. For example, in the nominative case, it typically means 'they' or 'themselves', while in the dative case, it means 'to them' or 'for them'.
Inflection: Plural, Masculine, Nominative or Dative
Synonyms: ΕΚΕΙΝΟΙ, ΟΥΤΟΙ
G1679
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Part of Speech: Verb
Sounds like: el-pi-ZOO-sin
Translations: they hope, they expect, they trust, they look forward to
Notes: This word is a verb meaning 'to hope', 'to expect', or 'to trust'. It describes the act of having a confident expectation or a strong desire for something to happen, often with an implication of trust or reliance. It can be used to express a future expectation or a present state of trust in someone or something.
Inflection: Present, Active, Indicative, Third Person Plural
Synonyms: ΠΙΣΤΕΥΩ, ΠΡΟΣΔΟΚΑΩ
Etymology: The word 'ἐλπίζω' (elpizō) is derived from 'ἐλπίς' (elpis), meaning 'hope'. Its origin is uncertain, but it is an ancient Greek word related to expectation and trust.
G3588
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Part of Speech: Definite Article
Sounds like: TAH-ees
Translations: to the, for the, the
Notes: This word is the dative plural feminine form of the definite article 'the'. It is used to indicate that the noun it modifies is feminine, plural, and in the dative case, often signifying indirect objects, recipients, or the means by which something is done. It can be translated as 'to the' or 'for the', or simply 'the' depending on the context.
Inflection: Dative, Plural, Feminine
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same
Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ
Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.
G1563
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Part of Speech: Adverb
Sounds like: eh-KEE
Translations: there, in that place, thither, to that place
Notes: This word is an adverb of place, meaning 'there' or 'in that place'. It indicates a location distant from the speaker. It can also mean 'to that place' when indicating direction. It does not inflect.
Inflection: Does not inflect
Synonyms: ΕΝΘΑ, ΕΝΤΑΥΘΑ
G1994
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Part of Speech: Verb
Sounds like: ep-ee-STREP-soo-sin
Translations: they will turn, they will return, they will turn back, they will convert
Notes: This word describes the action of turning around, returning, or converting. It implies a change of direction, either physically (turning back to a place) or metaphorically (turning from one way of life or belief to another). It is often used in a spiritual sense to denote repentance or conversion to God.
Inflection: Future, Active, Indicative, Third Person Plural
Synonyms: ΣΤΡΕΦΩ, ΑΠΟΣΤΡΕΦΩ
Etymology: From the preposition ΕΠΙ (epi, 'upon, to') and the verb ΣΤΡΕΦΩ (strephō, 'to turn'). It literally means 'to turn upon' or 'to turn towards'.
G0235
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Part of Speech: Conjunction, Adverb
Sounds like: ALL
Translations: but, yet, rather, on the contrary, however, moreover, indeed
Notes: This word is a conjunction or adverb used to introduce a contrast, an exception, or an emphasis. It often translates to 'but' or 'yet' when contrasting two ideas, or 'rather' when correcting a previous statement. It can also be used to add emphasis, meaning 'indeed' or 'moreover'. It is an indeclinable particle.
Inflection: Does not inflect
Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ
Etymology: From Proto-Indo-European *alyos, meaning 'other'. It is related to Latin alius and English 'else'.
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G0384
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Part of Speech: Participle, Adjective
Sounds like: ah-nah-seh-SOHS-meh-noy
Translations: saved again, restored, recovered, having been saved again, having been restored, having been recovered
Notes: This word is a perfect passive participle derived from the verb ἀνασῴζω (anasōizō), meaning 'to save again' or 'to restore'. As a participle, it functions adjectivally, describing someone or something that has undergone the action of being saved again or restored. It implies a state of having been brought back to safety or a previous good condition.
Inflection: Perfect, Passive, Participle, Masculine, Plural, Nominative or Vocative
Synonyms: ΣΩΖΩ, ΔΙΑΣΩΖΩ
Etymology: The word ἀνασῴζω (anasōizō) is a compound of ἀνά (ana), meaning 'again' or 'up', and σῴζω (sōizō), meaning 'to save' or 'to preserve'. It literally means 'to save again' or 'to restore to safety'.
G0611
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Part of Speech: Verb
Sounds like: ah-peh-KREE-theh-sahn
Translations: they answered, they replied
Notes: This word is a verb meaning 'to answer' or 'to reply'. It describes the action of giving a response to a question or statement. It is often used in narratives to indicate that a group of people spoke in response to someone else.
Inflection: Aorist, Indicative, Passive, Third Person Plural
Synonyms: ΕΙΠΟΝ, ΛΕΓΩ
G2408
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Part of Speech: Proper Noun
Sounds like: ee-eh-reh-MEE-ah
Translations: Jeremiah
Notes: This is the name of the prophet Jeremiah, a major prophet in the Old Testament. It is used to refer to the person himself or, by extension, to the book of Jeremiah. In the provided context, it appears in the dative case, indicating 'to Jeremiah' or 'in Jeremiah'.
Inflection: Singular, Dative, Masculine
Etymology: The name 'Jeremiah' is of Hebrew origin, derived from the Hebrew name Yirmeyahu (יִרְמְיָהוּ), meaning 'Yahweh will exalt' or 'Yahweh will lift up'. It was transliterated into Greek.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tes
Translations: all, every, whole
Notes: This word means 'all' or 'every'. It is used to indicate the totality or completeness of a group or quantity, often referring to 'all' members of a set or 'every' single item. It can also mean 'whole' when referring to a single entity.
Inflection: Nominative, Masculine, Plural
Synonyms: HOLOS
G0435
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Part of Speech: Noun
Sounds like: AHN-dres
Translations: men, a man, husbands
Notes: This word is the plural form of 'anēr', meaning 'man' or 'husband'. It is used to refer to multiple adult males or husbands. In some contexts, it can also be used as a general address for a group of people, similar to 'fellows' or 'gentlemen'.
Inflection: Plural, Nominative or Vocative
Synonyms: ΑΝΘΡΩΠΟΙ, ΒΡΟΤΟΙ
G1097
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Part of Speech: Verb
Sounds like: gno-NTAIS
Translations: (to) knowing, (to) understanding, (to) perceiving, (to) discerning, (to) learning, (to) recognizing
Notes: This word is the Dative Plural, Masculine or Feminine, Participle of the verb 'γινώσκω' (ginōskō), meaning 'to know' or 'to come to know'. It describes the action of knowing or understanding, or the state of being those who know. As a dative plural, it indicates the indirect object of an action, meaning 'to/for those who are knowing' or 'by/with those who are knowing'. It can refer to both male and female individuals.
Inflection: Plural, Dative, Masculine or Feminine, Participle
Synonyms: ΕΠΙΓΙΝΩΣΚΩ, ΟΙΔΑ
G1097
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Part of Speech: Participle
Sounds like: GNO-n-tes
Translations: knowing, having known, understanding, perceiving, recognizing, realizing
Notes: This word is a participle derived from the verb 'to know' or 'to understand'. It describes an action that has already occurred or is ongoing, indicating that the subject has gained knowledge or understanding. It functions like an adjective or adverb in a sentence, modifying a noun or verb to provide additional information about the state of knowing or having known something.
Inflection: Aorist, Active, Participle, Nominative, Plural, Masculine
Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G2370
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Part of Speech: Noun
Sounds like: thoo-mee-OH-sin
Translations: incense, a burning of incense, an offering of incense
Notes: This word refers to the act of burning incense or the incense itself. It is often used in a religious context, referring to offerings made to God or other deities. It can also refer to the place where incense is burned.
Inflection: Singular, Accusative, Feminine
Synonyms: ΘΥΜΙΑΜΑ, ΛΙΒΑΝΩΤΟΣ
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Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral
Sounds like: AI
Translations: the, who, which, alas, oh, 11
Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.
Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)
Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.
G1135
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Part of Speech: Noun
Sounds like: goo-NEK-es
Translations: women, wives
Notes: This word refers to women in general or, in a marital context, to wives. It is the plural form of the word for 'woman' or 'wife'. It is commonly used to address groups of women or to refer to multiple female individuals.
Inflection: Plural, Nominative or Vocative, Feminine
Synonyms: ΘΗΛΕΙΑΙ
G1135
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Part of Speech: Noun
Sounds like: goo-NAI-kes
Translations: women, wives
Notes: This word refers to women or wives in the plural form. It is commonly used to denote a group of adult females or married women. For example, it could be used in a sentence like 'The women gathered together' or 'His wives were present'.
Inflection: Plural, Nominative or Vocative, Feminine
G3956
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Part of Speech: Adjective
Sounds like: PAH-sai
Translations: all, every, whole, all things, every one, all people, all women
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is used to indicate the totality or entirety of something. It can be used with nouns to specify that all members of a group are included, or it can stand alone as a pronoun meaning 'everyone' or 'everything'. In this form, it refers to a plural feminine group.
Inflection: Plural, Nominative, Feminine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G4864
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Part of Speech: Noun
Sounds like: soon-ah-go-GAY
Translations: assembly, a gathering, congregation, synagogue, a synagogue
Notes: This word refers to a gathering or assembly of people, often for religious purposes. It can also specifically denote a synagogue, which was a place of assembly for Jewish worship and instruction. It is a compound word formed from 'σύν' (together with) and 'ἄγω' (to lead, to bring).
Inflection: Singular, Nominative, Accusative, or Vocative, Feminine
Synonyms: ΕΚΚΛΗΣΙΑ, ΣΥΝΕΔΡΙΟΝ, ΟΧΛΟΣ
Etymology: From the Greek verb 'συνάγω' (synago), meaning 'to bring together' or 'to assemble'. This verb is formed from 'σύν' (syn), meaning 'with' or 'together', and 'ἄγω' (ago), meaning 'to lead' or 'to bring'.
G3173
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Part of Speech: Adjective
Sounds like: MEH-gah-lay
Translations: great, large, mighty, a great, a large, a mighty
Notes: ΜΕΓΑΛΗ is a feminine adjective meaning 'great' or 'large'. It is used to describe feminine nouns, indicating their size, importance, or intensity. For example, it can describe a 'great city' or a 'large crowd'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΔΥΝΑΤΟΣ
G3956
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Part of Speech: Adjective
Sounds like: PAS
Translations: all, every, whole, any, a whole
Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.
Inflection: Masculine, Singular, Nominative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.
G2992
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Part of Speech: Noun
Sounds like: LAH-os
Translations: people, a people, nation, a nation
Notes: This word refers to a people, a nation, or a multitude of individuals, often implying a distinct group or community. It is commonly used to refer to the people of God, or a specific population within a region. It is a masculine noun.
Inflection: Singular, Nominative, Masculine
Synonyms: ΕΘΝΟΣ, ΔΗΜΟΣ
Etymology: From an uncertain root, possibly related to words meaning 'to gather' or 'to assemble'.
G2521
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Part of Speech: Verb, Participle
Sounds like: ka-THEE-meh-noy
Translations: sitting, those sitting, who sit
Notes: This word is a present participle of the verb 'to sit'. It describes someone or something that is in the act of sitting. It can be used to describe people who are seated, or metaphorically, those who are settled in a particular state or place. For example, it can refer to people sitting in darkness or those sitting near someone.
Inflection: Present, Participle, Nominative, Masculine, Plural
Synonyms: ΚΑΘΕΖΟΜΑΙ, ΕΔΡΑΖΩ
Etymology: From Ancient Greek καθέζομαι (kathézomai, “to sit down”), from κατά (katá, “down”) + ἕζομαι (hézomai, “to sit”).
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Part of Speech: Proper Noun
Sounds like: pa-THOO-ree
Translations: Pathyris
Notes: Pathyris is a proper noun, referring to an ancient city in Egypt. It was located in the Thebaid region, on the east bank of the Nile River.
Inflection: Singular, Nominative, Feminine
Etymology: The name Pathyris is of ancient Egyptian origin, likely derived from a local name for the city or a deity associated with it. It was known to the Greeks during the Hellenistic period.
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Part of Speech: Proper Noun
Sounds like: pa-THOO-ray
Translations: Pathros
Notes: This word refers to Pathros, a region in Upper Egypt. It is mentioned in the Old Testament, particularly in the book of Jeremiah, as a place where Jewish exiles settled. It is a geographical name.
Inflection: Singular, Nominative, Feminine
Etymology: The word is of Egyptian origin, referring to the region of Upper Egypt. It is transliterated into Greek.
G3004
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Part of Speech: Participle
Sounds like: leh-GON-tes
Translations: saying, speaking, telling
Notes: This is the present active participle of the verb 'to say' or 'to speak'. It describes an ongoing action of speaking or saying something, often functioning adverbially to describe how an action is performed, or adjectivally to describe those who are speaking.
Inflection: Present Active Participle, Nominative, Masculine, Plural
Synonyms: ΛΑΛΟΥΝΤΕΣ, ΦΩΝΟΥΝΤΕΣ
G1510
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Part of Speech: Participle
Sounds like: ON
Translations: being, existing, a being, that which is
Notes: This word is a present active participle, meaning 'being' or 'existing'. It describes something that is in a state of being or existence. As a neuter singular form, it often refers to 'that which is' or 'a being', and can function as a noun.
Inflection: Present, Active, Participle, Singular, Neuter, Nominative or Accusative
Synonyms: ΥΠΑΡΧΟΝ, ΓΙΝΟΜΕΝΟΝ
G2980
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Part of Speech: Verb
Sounds like: eh-LAL-eh-sah
Translations: I spoke, I said, I talked, I declared
Notes: This word is the first person singular, aorist active indicative form of the verb 'laleo', meaning 'to speak' or 'to say'. It describes a completed action of speaking in the past, often emphasizing the act of utterance itself rather than the content of what was said. It can be used in various contexts to indicate communication.
Inflection: First Person, Singular, Aorist, Active, Indicative
Synonyms: ΕΡΩ, ΛΕΓΩ, ΦΗΜΙ
G2980
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Part of Speech: Verb
Sounds like: eh-LAH-lee-sas
Translations: you spoke, you said, you talked
Notes: This word is a form of the verb 'laleo', meaning 'to speak' or 'to talk'. It refers to the act of uttering sounds or words, often implying a more informal or general act of speaking rather than a formal address. It can be used in various contexts where communication through speech is involved.
Inflection: Aorist, Active, Indicative, Second Person Singular
Synonyms: ΛΕΓΩ, ΦΩΝΕΩ, ΕΡΩ
G2249
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Part of Speech: Pronoun
Sounds like: HAY-mas
Translations: us
Notes: This word is the first-person plural pronoun 'we' in the accusative case. It is used to indicate the direct object of a verb or the object of certain prepositions, meaning 'us'. For example, 'He saw us' or 'They spoke to us'.
Inflection: First-person, Plural, Accusative
G3686
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Part of Speech: Noun
Sounds like: O-NO-ma-tee
Translations: to name, to a name, by name, in the name (of), for the name (of), for a name
Notes: This word refers to a name, reputation, or character. It is often used in phrases like 'in the name of' or 'by name' to indicate authority, identity, or purpose. As a dative case, it typically answers the question 'to whom?' or 'for what?' or indicates the means by which something is done.
Inflection: Singular, Dative, Neuter
Synonyms: ΕΠΩΝΥΜΙΑ, ΚΛΗΣΙΣ
G2962
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Part of Speech: Noun
Sounds like: koo-REE-oo
Translations: of Lord, of the Lord
Notes: This is a nomina sacra, a scribal abbreviation for ΚΥΡΙΟΥ (Kyriou), which is the genitive form of ΚΥΡΙΟΣ (Kyrios). It means 'of the Lord' or 'of Lord' and is commonly used to refer to God or Jesus in ancient Greek texts. It indicates possession or origin related to the Lord.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΥ
G0191
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Part of Speech: Verb
Sounds like: ah-koo-SOH-men
Translations: we will hear, we will listen, we will obey
Notes: This is the first person plural future active indicative form of the verb 'to hear' or 'to listen'. It indicates an action that will be performed by 'we' (the speaker and others) in the future. It can also imply obedience, as 'to hear' often means 'to heed' or 'to obey' in ancient Greek contexts.
Inflection: First Person, Plural, Future, Active, Indicative
Etymology: From Proto-Indo-European *h₂kowh₂- 'to hear'.
G4771
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Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G4160
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Part of Speech: Verb
Sounds like: poy-OON-tes
Translations: doing, making, performing, practicing, those who do, those who make
Notes: This word is a present active participle derived from the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. As a participle, it functions like an adjective or adverb, describing an ongoing action. In the provided context, it refers to 'those who are doing' or 'those who are making' something, often implying a continuous or habitual action.
Inflection: Present Active Participle, Nominative, Masculine, Plural
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G4160
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Part of Speech: Verb
Sounds like: poi-ay-SOH-men
Translations: we will make, we will do, we shall make, we shall do
Notes: This word means 'we will make' or 'we will do'. It is a common verb in Koine Greek used to express future actions of creating, performing, or bringing about something. It can be used in various contexts, such as making a decision, doing a task, or creating an object.
Inflection: Future, Active, Indicative, 1st Person, Plural
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G3056
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Part of Speech: Noun
Sounds like: LOH-gon
Translations: word, a word, message, a message, account, an account, reason, a reason, saying, a saying
Notes: This word refers to a word, message, statement, or account. It can also denote reason, speech, or a divine utterance. In a sentence, it often functions as the direct object, indicating what is being spoken, heard, or discussed.
Inflection: Singular, Accusative, Masculine
Synonyms: ΡΗΜΑ, ΕΠΟΣ, ΜΥΘΟΣ
G3739
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Part of Speech: Relative Pronoun, Conjunction
Sounds like: HOS
Translations: who, which, what, that, as, how, when
Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.
Inflection: Masculine, Singular, Nominative
Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.
G1831
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Part of Speech: Verb
Sounds like: ex-el-EU-se-tai
Translations: he will go out, she will go out, it will go out, he will come out, she will come out, it will come out
Notes: This word describes the action of moving from an inside place to an outside place, or from one state to another. It is often used to indicate departure, emergence, or the act of coming forth. It can refer to a person, animal, or even an abstract concept like a word or a spirit. In a sentence, it would typically be used as the main verb indicating future action.
Inflection: Third Person, Singular, Future, Indicative, Middle/Passive Voice
Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΕΚΠΟΡΕΥΟΜΑΙ
G4750
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Part of Speech: Noun
Sounds like: STOH-mah-tos
Translations: mouth, a mouth, (of) mouth, (of) a mouth
Notes: This word refers to the mouth, either literally as a part of the body (of humans or animals) or metaphorically as the source of speech, utterance, or command. It is often used in contexts related to speaking, declaring, or consuming.
Inflection: Singular, Genitive, Neuter
Synonyms: ΧΕΙΛΟΣ, ΦΩΝΗ
Etymology: The word ΣΤΟΜΑ comes from the Proto-Indo-European root *stom-n-, meaning 'mouth'. It is related to words for mouth in other Indo-European languages.
G2249
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Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G0935
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Part of Speech: Noun
Sounds like: bah-see-LEH-oos
Translations: king, a king, ruler, a ruler, emperor, a emperor
Notes: The word "ΒΑΣΙΛΕΙΣΗ" appears to be a misspelling or a variant form of the Koine Greek word "ΒΑΣΙΛΕΥΣ" (basileus), which means "king" or "ruler." In ancient Greek, this word refers to a monarch or sovereign. It is commonly used to denote a literal king, but can also be used metaphorically to describe someone with supreme authority or power, such as God or Christ in a spiritual sense. It is typically used in a nominative or vocative case when referring to the subject of a sentence or in direct address.
Inflection: Singular, Nominative or Vocative, Masculine (likely a misspelling of ΒΑΣΙΛΕΥΣ)
Synonyms: ΑΡΧΩΝ, ΚΥΡΙΟΣ
G0938
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Part of Speech: Noun
Sounds like: bah-see-LEE-ssay
Translations: queen, a queen
Notes: This word refers to a queen, the female ruler of an independent state, or the wife of a king. It is used to denote a royal female figure. It is the feminine counterpart to 'king'.
Inflection: Singular, Nominative or Vocative, Feminine
G3772
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Part of Speech: Noun
Sounds like: oo-ra-NOO
Translations: of heaven, of the heaven, of sky, of the sky
Notes: This word refers to the physical sky above the earth, or more commonly in a theological context, to the dwelling place of God and the angels, often translated as 'heaven'. It is used to indicate origin or possession, as in 'from heaven' or 'of heaven'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΑΙΘΗΡ, ΚΟΣΜΟΣ
G4689
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Part of Speech: Verb
Sounds like: SPEN-din
Translations: to pour a libation, to make a treaty, to offer a drink offering, to pour out
Notes: This word refers to the act of pouring out a liquid, typically wine, as an offering to a deity, known as a libation. It can also be used metaphorically to mean making a solemn agreement or treaty, as libations were often part of such ceremonies. In some contexts, it can simply mean to pour out something.
Inflection: Present Active Infinitive
Synonyms: ΧΕΩ, ΠΡΟΣΦΕΡΩ
Etymology: From Proto-Indo-European *spend-, meaning 'to make an offering, perform a ritual'.
G4689
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Part of Speech: Verb
Sounds like: SPEN-dine
Translations: to pour out, to make a libation, to offer a drink offering
Notes: This verb means to pour out, especially in the context of making a libation or offering a drink offering to a deity. It refers to the ritual act of pouring out liquids, such as wine or oil, as an act of worship or sacrifice. It is often used in religious or ceremonial contexts.
Inflection: Present, Active, Infinitive
Synonyms: ΧΕΩ, ΠΡΟΣΦΕΡΩ
G4710
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Part of Speech: Noun
Sounds like: spoo-DAS
Translations: diligence, earnestness, zeal, haste, eagerness, a diligence, an earnestness, a zeal, a haste, an eagerness
Notes: This word is a scribal abbreviation for ΣΠΟΥΔΑΣ (spoudas), which is the accusative plural form of the noun σπουδή (spoudē). It refers to the quality of being diligent, earnest, or zealous, often implying a sense of urgency or eagerness in action. It can describe a quickness of movement or a serious, committed effort towards a goal.
Inflection: Plural, Accusative, Feminine
Synonyms: ΤΑΧΟΣ, ΕΠΙΜΕΛΕΙΑ
Etymology: From σπεύδω (speudō), meaning 'to hasten, urge on'.
G4700
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Part of Speech: Noun
Sounds like: spo-DAS
Translations: ashes, dust
Notes: This word refers to ashes, typically the residue left after something has been burned. It can also refer to dust or fine powder. In ancient contexts, ashes were often associated with mourning, repentance, or humility, as people would sometimes sit in or sprinkle themselves with ashes as a sign of grief or contrition.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΟΝΙΟΡΤΟΣ, ΤΕΦΡΑ
G2505
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Part of Speech: Adverb, Conjunction
Sounds like: KAH-thah
Translations: as, just as, according as
Notes: ΚΑΘΑ is an adverb and conjunction meaning 'as' or 'just as'. It is used to introduce a comparison or to indicate the manner in which something is done, similar to 'according as'. It does not change its form based on gender, number, or case.
Inflection: Does not inflect
Synonyms: ΚΑΘΩΣ, ΩΣ
Etymology: ΚΑΘΑ is a contraction of κατά (kata, 'down, according to') and ἅ (ha, 'which things'). It is related to the longer forms καθάπερ (kathaper) and καθώς (kathos).
G4160
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Part of Speech: Verb
Sounds like: ep-oy-EE-sah-men
Translations: we made, we did, we produced, we performed, we created
Notes: This word is the first person plural aorist active indicative form of the verb 'ποιέω' (poieō), meaning 'to make' or 'to do'. It describes an action that was completed in the past by a group including the speaker, emphasizing the fact of the action rather than its duration. It can be used in various contexts to indicate the creation, performance, or accomplishment of something.
Inflection: Aorist, Active, Indicative, 1st Person, Plural
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G2255
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Part of Speech: Adjective, Noun
Sounds like: HEM-is
Translations: half, a half
Notes: This word refers to one of two equal parts into which something is divided. It can function as an adjective, meaning 'half', or as a noun, meaning 'a half'. It is often used in contexts describing the division of property, time, or other quantities.
Inflection: Singular, Nominative or Accusative, Neuter
Etymology: From Proto-Indo-European. It is related to the Latin 'semi-' and English 'semi-'.
G2254
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Part of Speech: Pronoun
Sounds like: HEE-meen
Translations: (to) us, (for) us, us
Notes: This word is the dative plural form of the first-person plural pronoun 'we'. It is used to indicate the indirect object of a verb, meaning 'to us' or 'for us'. It can also signify possession or benefit/detriment for 'us'. For example, it might be used in a sentence like 'He gave the book to us' or 'This is good for us'.
Inflection: First Person, Plural, Dative
Etymology: From Proto-Indo-European, related to the first-person plural pronoun in other Indo-European languages.
G1473
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Part of Speech: Pronoun
Sounds like: hay-MACE
Translations: we
Notes: This word is a first-person plural pronoun, meaning 'we'. It is used as the subject of a sentence or clause, indicating that the action is performed by the speaker and one or more other people. For example, 'we go' or 'we believe'.
Inflection: Nominative, Plural, First Person
Etymology: The word 'ΕΓΩ' (ego) comes from Proto-Indo-European. It is a fundamental pronoun found across many Indo-European languages.
G3962
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Part of Speech: Noun
Sounds like: PAH-teh-res
Translations: fathers, parents, ancestors
Notes: This word refers to male parents, or more broadly, to ancestors or forefathers. It can also be used in a spiritual sense to refer to spiritual leaders or founders. In a sentence, it would typically function as the subject or direct address.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΠΡΟΓΟΝΟΙ, ΓΟΝΕΙΣ
Etymology: The word 'ΠΑΤΗΡ' comes from the Proto-Indo-European root meaning 'father'. It is a very ancient word found across many Indo-European languages.
G0935
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Part of Speech: Noun
Sounds like: bah-see-LAYS
Translations: kings
Notes: This word refers to 'kings' or 'rulers'. It is the plural form of the noun 'king' (βασιλεύς). It is used to denote multiple monarchs or sovereign leaders.
Inflection: Plural, Nominative or Vocative or Accusative, Masculine
Synonyms: ΑΡΧΟΝΤΕΣ, ΗΓΕΜΟΝΕΣ
G0758
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Part of Speech: Noun
Sounds like: AR-kho-tes
Translations: rulers, authorities, princes, magistrates, chiefs
Notes: This word is the plural form of 'archon,' meaning a ruler, chief, or one in authority. It refers to individuals who hold positions of power or leadership, such as government officials, magistrates, or even spiritual authorities, depending on the context. It is used to denote a group of people exercising control or dominion.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΗΓΕΜΟΝΕΣ, ΕΞΟΥΣΙΑΙ, ΔΥΝΑΣΤΑΙ
G0758
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Part of Speech: Noun
Sounds like: AR-khon-tes
Translations: rulers, authorities, magistrates, chiefs, princes, leaders
Notes: This word is an inflected form of 'ΑΡΧΩΝ' (archon), meaning 'ruler' or 'chief'. The ending '-τετες' is not a standard Koine Greek inflection, suggesting that 'ΑΡΧΟΝΤΕΤΕΣ' is likely a misspelling or a scribal error for 'ΑΡΧΟΝΤΕΣ' (archontes), which means 'rulers' or 'magistrates' in the nominative or vocative plural case.
Inflection: Likely a misspelling of Nominative or Vocative, Plural, Masculine
Synonyms: ΗΓΕΜΟΝΕΣ, ΕΞΟΥΣΙΑΣΤΑΙ
G4172
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Part of Speech: Noun
Sounds like: PO-le-sin
Translations: to cities, for cities, in cities, among cities
Notes: This word refers to a city or a town. In this form, it is used to indicate the indirect object of an action, often translated with prepositions like 'to', 'for', 'in', or 'among', indicating location or direction towards multiple cities.
Inflection: Plural, Dative, Feminine
Synonyms: ΑΣΤΥ, ΚΩΜΗ
G2419
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Part of Speech: Proper Noun
Sounds like: hee-eh-roo-sa-LEM
Translations: Jerusalem
Notes: This word is a scribal abbreviation for Ἱερουσαλήμ (Hierousalem), which refers to the city of Jerusalem. It is a proper noun used to denote the ancient capital city of Judea, significant in Jewish and Christian traditions. It is typically used as the name of the city itself.
Inflection: Singular, Nominative or Accusative, Feminine
Etymology: The name Ἱερουσαλήμ is of Hebrew origin, from יְרוּשָׁלַיִם (Yerushaláyim). It is believed to mean 'foundation of Shalem' or 'city of peace'.
G4130
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Part of Speech: Verb
Sounds like: ep-LEES-thay-men
Translations: we were filled, we were filled up, we were completed, we were fulfilled
Notes: This word is a verb indicating a state of being filled or completed. It describes an action that happened in the past and was experienced by the subject (we). It can refer to being filled with a substance, emotion, or even a period of time being completed or a prophecy being fulfilled.
Inflection: First Person Plural, Aorist, Indicative, Passive
Synonyms: ΓΕΜΩ, ΠΛΗΡΟΩ
Etymology: The word comes from the root PIΜPLĒMI (ΠΙΜΠΛΗΜΙ), which is derived from the Proto-Indo-European root meaning 'to fill'.
G740
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Part of Speech: Noun
Sounds like: AR-tohn
Translations: of bread, of loaves, of the bread, of the loaves
Notes: This word is the genitive plural form of the noun 'artos', meaning 'bread' or 'loaf'. It is used to indicate possession, origin, or the material from which something is made, often translated with 'of' in English. For example, it could refer to 'the breaking of bread' or 'a basket of loaves'.
Inflection: Plural, Genitive, Masculine
G1096
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Part of Speech: Verb
Sounds like: eh-GEH-noh-meh-tha
Translations: we became, we were, we came to be, we happened
Notes: This word is a verb indicating a past action of becoming, being, or coming into existence. It is often used to describe a state or condition that was entered into, or an event that took place. For example, it could mean 'we became children' or 'we were made known'. It is the first person plural aorist indicative middle/passive form of the verb 'ginomai'.
Inflection: First Person, Plural, Aorist, Indicative, Middle or Passive Voice
Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ
G5543
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Part of Speech: Adjective
Sounds like: KHRAY-stoy
Translations: good, kind, useful, gracious
Notes: This word describes something or someone as good, kind, useful, or gracious. It can refer to moral goodness, a pleasant disposition, or practical utility. In the provided examples, it refers to 'good' or 'kind' people.
Inflection: Plural, Nominative, Masculine
Synonyms: ΑΓΑΘΟΙ, ΚΑΛΟΙ, ΕΥΧΡΗΣΤΟΙ
G3708
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Part of Speech: Verb
Sounds like: ee-DOH-men
Translations: we saw, we have seen, let us see, we might see
Notes: This word is a form of the verb 'ὁράω' (horaō), meaning 'to see'. It is used to express the action of seeing performed by a group, specifically 'we'. Depending on the context, it can function as an aorist indicative (we saw/have seen) or an aorist subjunctive (let us see/we might see). The subjunctive form is often used in exhortations or expressions of possibility.
Inflection: First Person, Plural, Aorist, Indicative or Subjunctive
Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ
G1277
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Part of Speech: Verb
Sounds like: dee-eh-LEE-poh-men
Translations: we failed, we ceased, we left off, we abandoned
Notes: This word is a compound verb formed from the preposition ΔΙΑ (DIA), meaning 'through' or 'apart', and the verb ΛΕΙΠΩ (LEIPO), meaning 'to leave' or 'to fail'. In this form, it means 'we failed', 'we ceased', 'we left off', or 'we abandoned'. It describes an action of discontinuing something or failing to do something.
Inflection: Aorist, Active, Indicative, 1st Person Plural
Synonyms: ΠΑΥΟΜΑΙ, ΚΑΤΑΛΕΙΠΩ, ΕΚΛΕΙΠΩ
G2370
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Part of Speech: Verb
Sounds like: thoo-mee-OHN-tays
Translations: to those burning incense, for those burning incense, by those burning incense
Notes: This word is a dative plural feminine present active participle of the verb 'thymiáō' (θυμιάω), meaning 'to burn incense' or 'to offer incense'. It refers to 'those who are burning incense' or 'those who are offering incense', indicating the recipients or agents of an action. For example, it could be used in a phrase like 'given to those burning incense' or 'done by those burning incense'.
Inflection: Present, Active, Participle, Dative, Plural, Feminine
Etymology: The word 'thymiáō' (θυμιάω) is derived from 'thymiama' (θυμίαμα), meaning 'incense', which itself comes from 'thymos' (θυμός), related to 'smoke' or 'spirit'.
G2376
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Part of Speech: Participle
Sounds like: thoo-mee-OHN-tes
Translations: burning incense, offering incense, sacrificing, making a burnt offering
Notes: This word is a present active participle, meaning 'burning incense' or 'offering incense'. It describes an ongoing action of offering something, typically aromatic substances, to a deity or as part of a ritual. It is used to describe those who are performing such an act.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΠΡΟΣΦΕΡΩ, ΘΥΩ
G1642
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Part of Speech: Verb
Sounds like: ee-lat-TOH-thee-men
Translations: we were diminished, we were made less, we were brought low, we were humbled
Notes: This word describes the state of being made less, diminished, or brought low. It is often used in a passive sense, indicating that someone or something has been reduced in status, number, or power. In the provided context, it suggests a collective experience of being diminished or suffering a loss.
Inflection: First Person Plural, Aorist, Indicative, Passive
Synonyms: ΜΕΙΟΩ, ΜΙΚΡΥΝΩ
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Part of Speech: Numeral, Letter
Sounds like: EH
Translations: five, 5
Notes: This is a scribal abbreviation for the Greek letter Epsilon (Ε), which functions as a numeral. In the Koine Greek numbering system, Epsilon represents the number 5. It is used to denote the quantity of five.
Inflection: Does not inflect
Etymology: The letter Epsilon (Ε) is derived from the Phoenician letter He. In the Greek numeral system, it was assigned the value of 5.
G1631
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Part of Speech: Verb
Sounds like: ex-eh-LEE-poh-meh
Translations: we failed, we fainted, we ceased, we were consumed, we were spent, we vanished, we passed away
Notes: This is a verb form meaning 'we failed' or 'we ceased to exist'. It describes a state of coming to an end, being consumed, or vanishing, often in a context of distress or divine judgment. It is a compound word formed from the preposition 'ΕΞ' (out of) and the verb 'ΛΕΙΠΩ' (to leave, to fail).
Inflection: First Person Plural, Aorist Indicative, Active Voice
Synonyms: ΑΠΟΛΛΥΜΙ, ΦΘΕΙΡΩ, ΑΦΑΝΙΖΩ
G2376
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Part of Speech: Verb
Sounds like: eh-thoo-mee-OH-men
Translations: we burned incense, we offered incense, we made a smoke offering
Notes: This word describes the act of burning incense or offering a smoke offering, typically in a religious or ceremonial context. It refers to the action performed by a group of people, specifically 'we', indicating a collective act of worship or ritual.
Inflection: First Person Plural, Imperfect Indicative, Active Voice
G0938
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Part of Speech: Noun
Sounds like: bah-see-LEE-see
Translations: queen, a queen, of a queen, to a queen
Notes: This word refers to a female monarch, the wife of a king, or a powerful female ruler. It is used to denote the highest-ranking female in a kingdom or empire. In the provided examples, it appears in the dative case (to the queen) and the genitive case (of the queen).
Inflection: Singular, Nominative, Genitive, or Dative, Feminine
Etymology: From ΒΑΣΙΛΕΥΣ (BASILEUS), meaning 'king', with the feminine suffix -ισσα (-issa).
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Part of Speech: Unknown
Sounds like: ES-pi-SAH-meh
Translations: unknown
Notes: This word, "ΕΣΠΙΣΑΜΕ", does not appear to be a recognized form in Koine Greek. It is highly probable that it is a misspelling, a transcription error, or a garbled word. Without further context or correction, its meaning cannot be determined.
Inflection: Unknown
G4689
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Part of Speech: Noun
Sounds like: spon-DAS
Translations: libations, drink offerings, treaties
Notes: This word refers to a libation, which is a ritual pouring of a liquid as an offering to a deity or spirit. It can also refer to a drink offering in a more general sense. In some contexts, it can also mean a treaty or covenant, often sealed with a libation.
Inflection: Accusative, Plural, Feminine
Synonyms: ΧΟΗ, ΘΥΣΙΑ
G0400
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Part of Speech: Preposition
Sounds like: AN-eh-oo
Translations: without, apart from, besides
Notes: This word is a preposition that means 'without' or 'apart from'. It is always followed by a noun in the genitive case, indicating separation or absence. For example, it can be used to say 'without water' or 'apart from him'.
Inflection: Does not inflect
Synonyms: ΧΩΡΙΣ
Etymology: From the Greek prefix 'αν-' (an-) meaning 'not' or 'without', combined with 'ευ' (eu), which is related to 'εὖ' (eu) meaning 'well' or 'good', or possibly from a root meaning 'to be'. The combination signifies the absence of something.
G0435
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Part of Speech: Noun
Sounds like: an-DROHN
Translations: of men, men
Notes: This word is the genitive plural form of the noun 'ΑΝΗΡ' (anēr), meaning 'man' or 'husband'. It is used to indicate possession or relationship, often translated as 'of men' or simply 'men' when the context implies possession or origin. For example, it could be used in a phrase like 'the wisdom of men'.
Inflection: Genitive, Plural, Masculine
Synonyms: ΑΝΘΡΩΠΩΝ, ΒΡΟΤΩΝ
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Part of Speech: Unknown
Sounds like: kha-VOH-nas
Translations: unknown
Notes: This word, "ΧΑΒΩΝΑΣ", does not appear to be a recognized word in Koine Greek lexicons or dictionaries. It is highly probable that this is a misspelling, a garbled text, or a very rare proper noun not commonly documented. Without further context or clarification, its meaning remains unknown.
Inflection: Unknown
Etymology: Cannot find any information about the origin or historical development of this word, as it does not appear to be a standard Koine Greek term.
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Part of Speech: Noun
Sounds like: khah-OO-nas
Translations: cake, a cake
Notes: This word refers to a type of cake or pastry, often used in religious contexts as an offering. It is typically made from flour and honey, and sometimes other ingredients. In the provided context, it appears to be an offering made to the 'Queen of Heaven'.
Inflection: Singular, Accusative, Masculine
G4098
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Part of Speech: Verb
Sounds like: es-PI-sa-men
Translations: we fell, we fell down, we prostrated ourselves, we collapsed
Notes: This word is the first person plural, aorist active indicative form of the verb 'πίπτω' (pipto), meaning 'to fall' or 'to fall down'. It describes an action of falling that occurred in the past, completed at a specific point. It can refer to a literal physical fall, or metaphorically to falling into a state or condition, or to prostrating oneself in worship or submission.
Inflection: First Person Plural, Aorist, Active, Indicative
Synonyms: ΠΕΣΟΝΤΕΣ, ΚΑΤΑΠΙΠΤΩ
G2408
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Part of Speech: Proper Noun
Sounds like: ee-er-eh-MEE-as
Translations: Jeremiah
Notes: This is the name of a major prophet in the Old Testament, known for his prophecies of judgment and restoration for Judah. The book of Jeremiah in the Bible is attributed to him. It is used to refer directly to the prophet himself.
Inflection: Singular, Nominative
Etymology: From Hebrew Yirmeyahu (יִרְמְיָהוּ), meaning 'Yahweh will exalt' or 'Yahweh will lift up'.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tee
Translations: (to) all, (to) every, (to) each
Notes: This word is an adjective meaning 'all', 'every', or 'each'. It is used to describe a noun, indicating that the quality or action applies to the entirety of something or to every individual member of a group. In this dative singular form, it often translates to 'to all', 'to every', or 'to each', depending on the context of the noun it modifies.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G2992
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Part of Speech: Noun
Sounds like: lah-OH
Translations: people, a people, nation, a nation
Notes: This word refers to a people, a nation, or a multitude of individuals, often used in the context of a specific group or community, such as the people of Israel or the people of God. It can be used to describe a general populace or a distinct ethnic or national group.
Inflection: Singular, Dative, Masculine
Synonyms: ΕΘΝΟΣ, ΟΧΛΟΣ
Etymology: From an unknown root, possibly related to λᾶς (lās, "stone"), referring to people as "stones" or "foundations." It is also suggested to be from Proto-Indo-European *leh₂w- ("people, army").
G1415
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Part of Speech: Adjective
Sounds like: doo-NAH-toyss
Translations: (to) powerful, (to) mighty, (to) able, (to) possible
Notes: This word is an adjective meaning powerful, mighty, or able. It describes someone or something possessing strength, capability, or authority. It can also refer to something that is possible or feasible. In its dative plural form, as seen in the examples, it often translates to 'to the powerful' or 'for the mighty', indicating the recipients or beneficiaries of an action.
Inflection: Dative, Plural, Masculine, Feminine, or Neuter
Synonyms: ΙΣΧΥΡΟΣ, ΚΡΑΤΑΙΟΣ
G3956
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Part of Speech: Adjective, Article
Sounds like: TES
Translations: all, every, whole, any, each, the
Notes: This word is an inflected form of the Koine Greek word 'πᾶς' (pas), meaning 'all', 'every', or 'whole'. Without diacritics, 'ΤΕΣ' most commonly represents the feminine plural nominative, accusative, or vocative form of 'πᾶς', which would be 'πᾶσαι' (pasai) or 'πάσας' (pasas) or 'πᾶσες' (pases) in modern Greek. It can also function as a part of the definite article, 'ταῖς' (tais), meaning 'the' (feminine plural dative), or 'τῆς' (tes), meaning 'of the' (feminine singular genitive). In context, it typically refers to a group of feminine nouns, indicating that 'all' or 'every' member of that group is included. For example, 'all women' or 'every city'.
Inflection: Feminine, Plural, Nominative or Accusative or Vocative (from πᾶς); or Feminine, Plural, Dative (from ὁ); or Feminine, Singular, Genitive (from ὁ)
Synonyms: ΑΠΑΣ, ΟΛΟΣ
G1135
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Part of Speech: Noun
Sounds like: goo-NEK-sin
Translations: to women, for women
Notes: This word is the dative plural form of the Koine Greek noun 'γυνή' (gynē), meaning 'woman' or 'wife'. It indicates the indirect object of a verb or preposition, signifying 'to' or 'for' women. The spelling 'ΓΥΝΕΞΙΝ' is a common variant or misspelling of the more standard 'ΓΥΝΑΙΞΙΝ' found in some manuscripts.
Inflection: Plural, Dative, Feminine
Synonyms: ΘΗΛΕΙΑΙΣ
G1135
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Part of Speech: Noun
Sounds like: goo-NAI-xain
Translations: (to) women, (for) women, (to) wives, (for) wives
Notes: This word is the dative plural form of the noun ΓΥΝΗ (GYNE), meaning 'woman' or 'wife'. It indicates the indirect object of a verb or the recipient of an action, often translated with 'to' or 'for'. For example, it could be used in a sentence like 'He gave gifts to the women.'
Inflection: Plural, Dative, Feminine
G0612
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Part of Speech: Noun
Sounds like: ah-po-KREE-sin
Translations: answer, a answer, reply, a reply, response, a response
Notes: This word refers to an answer, reply, or response. It is used to denote a verbal or written communication given in return to a question, statement, or action. It can be used in contexts where someone is giving an explanation or a decision.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΠΟΚΡΙΜΑ, ΑΝΤΙΦΩΝΗΣΙΣ
Etymology: The word ΑΠΟΚΡΙΣΙΣ (apokrisis) comes from the verb ΑΠΟΚΡΙΝΟΜΑΙ (apokrinomai), meaning 'to answer' or 'to reply'. It is formed from the prefix ΑΠΟ- (apo-), meaning 'from' or 'away from', and the verb ΚΡΙΝΩ (krino), meaning 'to judge' or 'to decide'.
G611
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Part of Speech: Participle
Sounds like: ah-po-kree-THEY-seen
Translations: (to) having answered, (to) having replied, (to) those who answered, (to) those who replied
Notes: This word is a participle derived from the verb 'apokrinomai', meaning 'to answer' or 'to reply'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred. In this specific form, it indicates an action completed in the past, often translated as 'having answered' or 'having replied'. The dative case suggests it refers to the recipients of an action or those to whom something is done, hence 'to those who answered' or 'to those having answered'.
Inflection: Aorist, Passive, Participle, Dative, Plural, All genders
Synonyms: ΑΠΟΛΟΓΕΟΜΑΙ, ΥΠΟΛΑΜΒΑΝΩ
G3056
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Part of Speech: Noun
Sounds like: LOH-goos
Translations: words, sayings, accounts, messages, statements, reports
Notes: This word is the plural accusative form of 'λόγος' (logos), meaning 'word' or 'reason'. In this form, it typically functions as the direct object of a verb, indicating the 'words' or 'accounts' that are being acted upon. It can refer to spoken words, written accounts, or even divine pronouncements.
Inflection: Plural, Accusative, Masculine
Synonyms: ΡΗΜΑΤΑ, ΕΠΗ, ΜΥΘΟΙ
G3780
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Part of Speech: Adverb
Sounds like: OO-khee
Translations: no, not, by no means, certainly not
Notes: This word is a strong negative particle, used to express an emphatic 'no' or 'not'. It is often used when the speaker expects a negative answer or wants to strongly deny something. It can stand alone as an answer or be used to negate a verb or a phrase, emphasizing the denial more strongly than a simple 'οὐ'.
Inflection: Does not inflect
Synonyms: ΟΥ, ΜΗ
Etymology: From οὐ (ou) and the enclitic particle χί (chi), which adds emphasis. It is a strengthened form of the simple negative particle οὐ.
G2368
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Part of Speech: Noun
Sounds like: thoo-mee-AH-mah-tos
Translations: of incense, of a sweet odor, of a perfume
Notes: This word refers to the act of burning incense or the substance itself, which produces a sweet-smelling smoke. It is often used in a religious or ceremonial context, referring to the offering of incense to God or deities. It can also refer more generally to any sweet-smelling perfume or fragrance.
Inflection: Singular, Genitive, Neuter
Synonyms: ΛΙΒΑΝΟΣ, ΑΡΩΜΑ
G2368
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Part of Speech: Verb
Sounds like: eh-thy-MEE-ah-san
Translations: they offered incense, they burned incense, they sacrificed incense
Notes: This word describes the act of offering or burning incense, often in a religious or ceremonial context. It is typically used to refer to a group of people performing this action in the past.
Inflection: Aorist, Indicative, Active, Third Person Plural
Synonyms: ΘΥΩ, ΠΡΟΣΦΕΡΩ
G2379
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Part of Speech: Verb
Sounds like: eh-thoo-mee-AH-sah-tai
Translations: you have offered incense, you have burned incense, you have sacrificed incense
Notes: This word is an inflected form of the verb 'θυμιάω' (thymiáō), meaning 'to burn incense' or 'to offer incense'. It describes the act of performing a ritualistic burning of aromatic substances, often in a religious context. The form indicates a past action completed by a group of people.
Inflection: Aorist, Indicative, Middle/Passive, Second Person Plural
G0758
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Part of Speech: Noun
Sounds like: AR-khon-tes
Translations: rulers, magistrates, princes, chiefs, authorities, officials
Notes: This word refers to those who hold a position of authority or power, such as rulers, magistrates, or officials. It is the plural form of the noun 'ΑΡΧΩΝ' (ARCHON), meaning 'ruler' or 'chief'. It is used to describe individuals or groups who exercise governmental, judicial, or other forms of leadership.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΗΓΕΜΟΝΕΣ, ΕΞΟΥΣΙΑΣΤΑΙ, ΚΥΡΙΟΙ
G3403
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Part of Speech: Verb
Sounds like: em-NEES-thay
Translations: he remembered, she remembered, it remembered, was remembered, was mindful
Notes: This word is a verb meaning 'to remember' or 'to be mindful of'. It is often used to describe an action of recalling something to mind, or of being reminded of something. It can also imply a state of being mindful or thoughtful about a person or event. In this form, it indicates an action that happened in the past, specifically a singular subject (he, she, or it) remembering or being remembered.
Inflection: Aorist, Indicative, Passive, Third Person Singular
Synonyms: ΜΝΗΜΟΝΕΥΩ, ΕΝΘΥΜΕΟΜΑΙ
Etymology: The root verb μιμνήσκω (mimnesko) comes from the Proto-Indo-European root *men- (to think, remember).
G0305
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Part of Speech: Verb
Sounds like: ah-NEH-beh
Translations: he went up, she went up, it went up, he ascended, she ascended, it ascended, he came up, she came up, it came up
Notes: This word is the third person singular, aorist active indicative form of the verb 'anabaino'. It describes an action of moving upwards, such as going up a mountain, ascending to a higher place, or coming up out of water. It can also refer to something growing or rising, like plants or smoke.
Inflection: Aorist, Active, Indicative, Third Person, Singular
Synonyms: ΑΝΕΡΧΟΜΑΙ, ΑΝΙΣΤΗΜΙ
G0305
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Part of Speech: Verb
Sounds like: ah-NEH-bee
Translations: he went up, she went up, it went up, he ascended, she ascended, it ascended, he came up, she came up, it came up, he climbed, she climbed, it climbed
Notes: This word describes the action of going up, ascending, or climbing. It is a past tense form, specifically indicating a completed action in the past. It can be used to describe a person or thing moving upwards, such as ascending a mountain, going up to a city, or rising from a lower place.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ΑΝΕΡΧΟΜΑΙ, ΑΝΙΣΤΑΜΑΙ
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-an
Translations: heart, a heart
Notes: This word refers to the physical organ, the heart, but more commonly in Koine Greek, it signifies the center of a person's being, including their thoughts, emotions, will, and conscience. It is often used metaphorically to represent the inner self or the core of one's personality. It can be used in contexts like 'to set in one's heart' meaning to ponder or decide, or 'to speak to one's heart' meaning to comfort or encourage.
Inflection: Singular, Accusative, Feminine
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: of him, of it, his, its, of himself, of itself, himself, itself
Notes: This word is a pronoun that can function as a personal pronoun, a possessive pronoun, or an intensive/reflexive pronoun. In the genitive case, as seen here, it typically means 'of him' or 'of it' when referring to a third person, or 'his' or 'its' to indicate possession. It can also be used for emphasis, meaning 'himself' or 'itself', especially when preceding the noun it modifies.
Inflection: Singular, Genitive, Masculine or Neuter
G1410
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Part of Speech: Verb
Sounds like: ee-DY-nah-toh
Translations: was able, could, had power, was strong enough
Notes: This word is the imperfect indicative middle/passive form of the verb 'δύναμαι' (dynamai), meaning 'to be able' or 'to have power'. It describes an ongoing or repeated ability or capacity in the past. It is often used to express what someone 'could' or 'was able' to do, or 'had the power' to do. It can also imply a state of being strong enough for something.
Inflection: Imperfect, Indicative, Middle or Passive, Third Person, Singular
Synonyms: ΙΣΧΥΩ, ΕΞΕΣΤΙ
Etymology: The verb 'δύναμαι' (dynamai) comes from the noun 'δύναμις' (dynamis), meaning 'power' or 'ability'. It is related to the concept of inherent strength or capacity.
G2089
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Part of Speech: Adverb
Sounds like: EH-tee
Translations: still, yet, even, besides, further, moreover, again, no longer
Notes: This word is an adverb used to indicate continuation, addition, or emphasis. It can mean 'still' or 'yet' when referring to something ongoing, 'further' or 'moreover' when adding information, or 'even' for emphasis. It can also be used with a negative to mean 'no longer' or 'not yet'.
Inflection: Does not inflect
Synonyms: ΕΤΙ, ΕΠΙ, ΠΡΟΣ
Etymology: From Proto-Indo-European *eti, meaning 'beyond, in addition'. It is related to the English word 'et' (and).
G5342
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Part of Speech: Verb
Sounds like: PHEH-ree
Translations: to bear, to carry, to bring, to lead, to endure, to produce, to offer, to bring forth
Notes: This word is an inflection of the verb 'ΦΕΡΩ' (PHERO), which means 'to bear,' 'to carry,' or 'to bring.' It can also convey meanings like 'to lead,' 'to endure,' 'to produce,' or 'to offer,' depending on the context. It is commonly used to describe the action of moving something from one place to another, or to describe the act of enduring or bringing about a result.
Inflection: Present Active Indicative, 3rd Person Singular; or Present Active Imperative, 2nd Person Singular
Synonyms: ΑΓΩ, ΚΟΜΙΖΩ, ΒΑΣΤΑΖΩ
G5342
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Part of Speech: Verb
Sounds like: FEH-rei
Translations: he carries, she carries, it carries, he bears, she bears, it bears, he brings, she brings, it brings, he produces, she produces, it produces, he endures, she endures, it endures
Notes: This word is a verb meaning 'to carry,' 'to bear,' 'to bring,' 'to produce,' or 'to endure.' It is used to describe the action of someone or something moving an object, or the act of a plant producing fruit, or a person enduring hardship. It is a very common and versatile verb in Koine Greek.
Inflection: Present, Active, Indicative, 3rd Person Singular
Synonyms: ΑΓΩ, ΚΟΜΙΖΩ, ΒΑΣΤΑΖΩ
G4229
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Part of Speech: Noun
Sounds like: PRAG-mah-ton
Translations: of things, of matters, of deeds, of affairs, of business, of facts, of objects, of circumstances
Notes: This word refers to things, matters, deeds, or affairs. It is often used in a general sense to denote a situation, an event, or a concrete object. It can also refer to business or legal matters. In the provided examples, it refers to 'evil things' or 'matters' in a general sense.
Inflection: Plural, Genitive, Neuter
Synonyms: ΕΡΓΩΝ, ΠΟΙΗΜΑΤΩΝ, ΥΠΑΡΧΟΝΤΩΝ
G0946
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Part of Speech: Noun
Sounds like: vthe-LYG-ma-tohn
Translations: of abomination, of abominations, of a detestable thing, of detestable things
Notes: This word refers to something detestable, an abomination, or an idolatrous object. It is often used in a religious context to describe things that are morally repugnant or offensive to God, such as pagan practices or idols. It can also refer to anything that causes disgust or revulsion.
Inflection: Plural, Genitive, Neuter
Synonyms: ΒΔΕΛΥΞΙΣ, ΑΚΑΘΑΡΣΙΑ, ΜΙΑΣΜΑ
G4160
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Part of Speech: Verb
Sounds like: eh-POY-ee-SAH-teh
Translations: you made, you did, you performed, you produced
Notes: This word is a verb in the past tense, specifically the aorist tense, indicating a completed action that occurred at a specific point in the past. It means 'to make', 'to do', 'to perform', or 'to produce'. It is used when referring to an action that 'you' (plural) completed.
Inflection: Aorist, Active, Indicative, 2nd Person Plural
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G1096
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Part of Speech: Verb
Sounds like: eh-geh-NEE-thee
Translations: was born, became, happened, came to pass, was made, occurred
Notes: This word is the third person singular, aorist indicative passive form of the verb 'γίνομαι' (ginomai). It signifies something coming into existence, being born, becoming, happening, or occurring. It is used to describe events that took place in the past, often emphasizing the result or outcome of an action or process.
Inflection: Third Person, Singular, Aorist, Indicative, Passive
Synonyms: ΓΕΝΝΑΩ, ΓΙΓΝΟΜΑΙ
G0001
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Part of Speech: Proper Noun
Sounds like: HA-ran
Translations: Haran
Notes: This is a proper noun, referring to Haran, a city in Mesopotamia mentioned in the Old Testament. It is known as the place where Abraham settled for a time after leaving Ur of the Chaldees.
Inflection: Singular, Nominative, Masculine
Etymology: The name Haran is of Hebrew origin, meaning 'mountain' or 'mountaineer'. It refers to an ancient city in Mesopotamia.
G3778
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Part of Speech: Demonstrative Pronoun
Sounds like: TOW-tay
Translations: of this, to this, by this, with this, this
Notes: This word is an inflected form of the demonstrative pronoun 'οὗτος' (houtos), meaning 'this' or 'that'. It is used to point out something specific that is near the speaker or has just been mentioned. As a feminine singular form, it can function as either a genitive case, indicating possession or origin (e.g., 'of this woman'), or a dative case, indicating indirect object or means (e.g., 'to this woman' or 'by means of this'). Its precise meaning depends on the context and the preposition it might be used with.
Inflection: Feminine, Singular, Genitive or Dative
Synonyms: ΑΥΤΗ, ΕΚΕΙΝΗ
Etymology: The word 'οὗτος' (houtos), from which 'ταύτῃ' is derived, is a demonstrative pronoun in Koine Greek. It is believed to have originated from a combination of the definite article and a pronominal stem, indicating proximity or reference to something previously mentioned.
G2379
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Part of Speech: Verb
Sounds like: eh-thoo-mee-AH-sah-teh
Translations: you offered incense, you burned incense, you sacrificed incense
Notes: This word is a verb meaning 'to offer incense' or 'to burn incense'. It describes the act of burning aromatic substances, often as part of a religious ritual or sacrifice. In ancient contexts, this was a common practice in worship, both to deities and, in some cases, to emperors or other figures of authority. The form 'ΕΘΥΜΙΑΣΑΤΕ' indicates that the action was completed in the past by a group of people ('you all').
Inflection: Aorist, Indicative, Active, 2nd Person Plural
Synonyms: ΘΥΩ, ΠΡΟΣΦΕΡΩ
G0264
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Part of Speech: Verb
Sounds like: hay-MAR-teh-teh
Translations: you sinned, you have sinned, you committed sin
Notes: This word is a verb meaning 'to sin' or 'to miss the mark'. It describes an action of falling short of a standard or committing an offense. In this form, it indicates that 'you' (plural) performed this action in the past.
Inflection: Aorist, Indicative, Active, 2nd Person Plural
Synonyms: ΑΠΟΤΥΓΧΑΝΩ, ΠΑΡΑΒΑΙΝΩ
Etymology: The word ἁμαρτάνω (hamartanō) comes from a privative (meaning 'not') and μέρος (meros), meaning 'part' or 'share', thus implying 'not having a share in' or 'missing the mark'.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-oh
Translations: (to) the Lord, (to) a Lord
Notes: This is a nomina sacra, a scribal abbreviation for ΚΥΡΙΩ (Kyrio), which means 'Lord' or 'Master'. It is used in the dative case, indicating the recipient or indirect object of an action. For example, it would be used in phrases like 'to the Lord' or 'for the Lord'.
Inflection: Singular, Dative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
G0191
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Part of Speech: Verb
Sounds like: ee-KOO-sah-teh
Translations: you heard, you have heard, you listened, you have listened
Notes: This is a verb meaning 'to hear' or 'to listen'. It is used to describe the act of perceiving sound or paying attention to something spoken. In this form, it indicates that a group of people ('you all') performed the action of hearing or listening in the past.
Inflection: Aorist Indicative, Active Voice, Second Person Plural
Synonyms: ΠΡΟΣΕΧΩ, ΥΠΑΚΟΥΩ
G5456
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Part of Speech: Noun
Sounds like: PHOH-nays
Translations: (of) voice, (of) sound, (of) noise
Notes: This word is the genitive singular form of the noun ΦΩΝΗ (phōnē), meaning 'voice,' 'sound,' or 'noise.' It is used to indicate possession or origin, often translated as 'of a voice,' 'of a sound,' or 'of a noise.' For example, it might be used in phrases like 'the sound of thunder' or 'the voice of the Lord.'
Inflection: Singular, Genitive, Feminine
Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ
G4368
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Part of Speech: Noun
Sounds like: pros-TAG-ma-sin
Translations: commands, ordinances, decrees, precepts
Notes: This word refers to commands, ordinances, or decrees, often implying an authoritative order or instruction. It is typically used in a context where a superior authority issues directives that are to be followed. In the provided examples, it refers to the commands of the Lord or the king.
Inflection: Plural, Dative, Neuter
Synonyms: ΕΝΤΟΛΑΙ, ΔΟΓΜΑΤΑ, ΝΟΜΟΙ
G3551
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Part of Speech: Noun
Sounds like: NOH-moh
Translations: (to) law, (to) a law, (to) custom, (to) a custom, (to) principle, (to) a principle
Notes: This word refers to a law, custom, or principle. In the New Testament, it often refers to the Mosaic Law, but can also denote a general principle or rule. It is used here in the dative case, indicating the recipient or indirect object of an action, or the means by which something is done.
Inflection: Singular, Dative, Masculine
Synonyms: ΘΕΣΜΟΣ, ΔΙΚΑΙΩΜΑ, ΕΝΤΟΛΗ
G3142
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Part of Speech: Noun
Sounds like: mar-too-REE-oys
Translations: testimonies, a testimony, proofs, a proof, ordinances, an ordinance
Notes: This word refers to a testimony, a witness, or evidence, often in a legal or religious context. It can also refer to divine ordinances or precepts, particularly in the plural. It is used to describe something that bears witness to truth or provides proof of something.
Inflection: Plural, Dative, Neuter
Synonyms: ΜΑΡΤΥΡΙΑ, ΜΑΡΤΥΣ
G4198
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Part of Speech: Verb
Sounds like: eh-por-YOO-thay-san
Translations: they went, they departed, they traveled, they proceeded
Notes: This word is a verb meaning 'they went' or 'they departed'. It describes a past action of movement or journey by a group of people. It is often used to indicate a physical movement from one place to another.
Inflection: Aorist, Indicative, Passive (or Middle), 3rd Person, Plural
Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΡΧΟΜΑΙ, ΥΠΑΓΩ
G4198
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Part of Speech: Verb
Sounds like: eh-por-EF-thee-tay
Translations: he may go, he may depart, he may travel, let him go, let him depart, let him travel
Notes: This word is a verb form derived from 'poreuomai', meaning 'to go' or 'to depart'. It is a compound word formed from 'πόρος' (poros, 'a way, passage') and the suffix '-εύω' (euo, indicating action). In this specific form, 'ΕΠΟΡΕΥΘΗΤΑΙ' is the 3rd person singular, Aorist Middle Subjunctive. It expresses a potential or desired action, often translated as 'he may go' or 'let him go'. It describes someone setting out on a journey or moving from one place to another.
Inflection: 3rd Person Singular, Aorist, Middle Voice, Subjunctive Mood
Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΑΠΕΡΧΟΜΑΙ
Etymology: The root word ΠΟΡΕΥΟΜΑΙ (poreuomai) comes from the Greek noun πόρος (poros), meaning 'a way, passage, or ford'. It describes the act of making one's way or passing through.
G2532
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Part of Speech: Conjunction
Sounds like: KAH
Translations: and, also, even, but, then, indeed, moreover
Notes: This word is almost certainly a misspelling or a shortened form of the common Koine Greek conjunction ΚΑΙ (kai), which means 'and'. It is used to connect words, phrases, clauses, or sentences, indicating addition, sequence, or contrast. It can also emphasize a preceding word, translating as 'even' or 'also'. In some contexts, it can introduce a new thought or a consequence, similar to 'then' or 'indeed'.
Inflection: Does not inflect
Synonyms: ΔΕ, ΤΕ
Etymology: The word ΚΑΙ (kai), from which ΚΑ is likely derived, comes from Proto-Indo-European. It is an ancient particle used to connect elements.
G1949
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Part of Speech: Verb
Sounds like: ep-eh-LA-beh-toh
Translations: he took hold of, he took, he seized, he laid hold of
Notes: This is a verb meaning 'he took hold of' or 'he seized'. It describes an action of grasping or taking possession of something or someone, often with a sense of firmness or intention. It is the aorist middle indicative form of the verb 'epilambanomai', which is derived from 'lambano' (to take) with the prefix 'epi' (upon).
Inflection: Third Person, Singular, Aorist, Indicative, Middle Voice
Synonyms: ΚΡΑΤΕΩ, ΣΥΛΛΑΜΒΑΝΩ
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOW-tah
Translations: these, these things
Notes: This word is a demonstrative pronoun or adjective, meaning 'these' or 'these things'. It refers to something previously mentioned or understood from the context, pointing it out specifically. As a pronoun, it stands in place of a noun, while as an adjective, it modifies a noun.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G1135
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Part of Speech: Noun
Sounds like: goo-NAI-xin
Translations: to women, for women, women
Notes: This word refers to women or wives. It is used in the dative case, indicating the indirect object of an action, meaning 'to women' or 'for women'. It can also simply refer to 'women' in certain contexts where the dative case is used to express location or association.
Inflection: Plural, Dative, Feminine
G0191
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Part of Speech: Verb
Sounds like: ah-KOO-sah-teh
Translations: hear, listen, obey, understand, give heed
Notes: This word is an imperative form of the verb 'to hear' or 'to listen'. It is used to command or exhort a group of people to pay attention, listen, or obey. It can also imply understanding or giving heed to something said.
Inflection: Aorist, Active, Imperative, Second Person Plural
Synonyms: ΕΙΣΑΚΟΥΩ, ΥΠΑΚΟΥΩ
G2474
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Part of Speech: Proper Noun
Sounds like: is-rah-EL
Translations: Israel
Notes: This word is a scribal abbreviation for the proper noun 'Israel'. It refers to the land of Israel or the people of Israel, often used in a geographical or national context. It is a common proper noun in ancient Greek texts, particularly in the Septuagint and New Testament.
Inflection: Does not inflect
Etymology: From Hebrew Yisra'el, meaning 'God strives' or 'he strives with God'.
G4750
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Part of Speech: Noun
Sounds like: STOH-ma-tee
Translations: (to) mouth, (with) mouth, (by) mouth, (in) mouth, a mouth
Notes: This word refers to the mouth, the opening in the face used for speaking, eating, and breathing. It is used here in the dative case, indicating the instrument, location, or indirect object of an action, often translated with prepositions like 'to', 'with', 'by', or 'in'.
Inflection: Singular, Dative, Neuter
G2370
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Part of Speech: Verb
Sounds like: thoo-mee-AH-oh
Translations: to burn incense, to offer incense, to make a sacrifice
Notes: The word "ΥΜΙΩ" appears to be a misspelling or a phonetic transcription of the Koine Greek verb "ΘΥΜΙΑΩ" (thymiao). This verb means "to burn incense" or "to offer incense." It is commonly used in contexts of religious worship or ritual, where aromatic substances are burned as an offering to a deity. It can also broadly refer to making a sacrifice.
Inflection: First person singular, Present, Active, Indicative (if it were ΘΥΜΙΑΩ)
Synonyms: ΘΥΩ, ΠΡΟΣΦΕΡΩ
Etymology: The word ΘΥΜΙΑΩ (thymiao) is derived from the Greek noun ΘΥΜΙΑΜΑ (thymiaoma), meaning 'incense', which itself comes from ΘΥΩ (thyo), meaning 'to sacrifice' or 'to offer by burning'.
G2980
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Part of Speech: Verb
Sounds like: eh-LAH-lay-sah-teh
Translations: you spoke, you said, you talked
Notes: This is a verb meaning 'to speak,' 'to say,' or 'to talk.' It is used to describe the act of uttering words or communicating verbally. The form 'ΕΛΑΛΗΣΑΤΕ' specifically refers to an action completed in the past by a group of people ('you all').
Inflection: Aorist, Active, Indicative, 2nd Person Plural
Synonyms: ΛΕΓΩ, ΦΩΝΕΩ, ΕΙΠΟΝ
G5495
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Part of Speech: Noun
Sounds like: KHER-sin
Translations: (to) hands, (with) hands, (in) hands, hands
Notes: This word is the dative plural form of the noun 'hand'. It refers to multiple hands and indicates the indirect object of an action, the instrument by which something is done, or the location where something is found. It is often translated as 'to hands', 'with hands', or 'in hands' depending on the specific context of the sentence.
Inflection: Dative, Plural, Feminine
G4137
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Part of Speech: Verb
Sounds like: ep-lay-ROH-sah-teh
Translations: you filled, you fulfilled, you completed, you carried out
Notes: This word is the second person plural aorist active indicative form of the verb 'πληρόω' (plēroō). It means 'you (plural) filled,' 'you fulfilled,' 'you completed,' or 'you carried out.' It describes an action that was completed in the past by a group of people. For example, it could be used to say 'you (all) fulfilled the prophecy' or 'you (all) completed the task.'
Inflection: Aorist, Active, Indicative, Second Person, Plural
Synonyms: ΤΕΛΕΩ, ΕΚΠΛΗΡΟΩ, ΑΝΑΠΛΗΡΟΩ
G3004
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Part of Speech: Verb, Participle
Sounds like: leh-GOO-sai
Translations: saying, speaking, telling, relating
Notes: This is a present active participle, meaning 'saying' or 'speaking'. It describes an action that is ongoing or habitual. It is used to describe a group of feminine subjects who are performing the action of speaking or saying something, often in conjunction with another verb.
Inflection: Present, Active, Participle, Nominative, Plural, Feminine
Synonyms: ΛΑΛΟΥΣΑΙ, ΦΑΣΚΟΥΣΑΙ
G4160
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Part of Speech: Verb, Participle
Sounds like: poy-OO-say
Translations: making, doing, performing, those who make, those who do, those who perform
Notes: This word is a present participle, meaning 'making' or 'doing'. It describes an ongoing action and functions like an adjective, modifying a noun or pronoun. In this form, it refers to multiple feminine subjects who are actively engaged in the act of making, doing, or performing something.
Inflection: Present, Participle, Plural, Feminine, Nominative
Synonyms: ΠΡΑΤΤΟΥΣΑΙ, ΕΡΓΑΖΟΜΕΝΑΙ
G4160
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Part of Speech: Verb
Sounds like: poy-ee-SOH-men
Translations: let us make, let us do, we may make, we may do
Notes: This is a verb meaning 'to make' or 'to do'. It is used to express an action that is being proposed or considered, often translated with 'let us' or 'may we'. It can refer to creating something, performing an action, or bringing something about.
Inflection: First Person, Plural, Aorist, Active, Subjunctive
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G3671
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Part of Speech: Noun
Sounds like: ho-mo-lo-GEI-as
Translations: (of) confession, (of) profession, (of) acknowledgment, (of) declaration, (of) agreement
Notes: This word refers to a confession, profession, or acknowledgment, often in a religious or legal context. It signifies an open declaration or agreement, indicating a shared understanding or belief. It is used to describe the act of publicly stating one's faith, allegiance, or a fact.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΞΟΜΟΛΟΓΗΣΙΣ, ΟΜΟΛΟΓΗΜΑ
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Part of Speech: Unknown
Sounds like: AHS
Translations: unknown
Notes: The word "ΑΣ" is not a recognized word in Koine Greek. It is highly likely a misspelling or a fragment of a larger word. It could potentially be a typo for a word like "ΩΣ" (as, like), or part of a compound word where the rest has been omitted. Without further context or correction, its meaning is unclear.
Inflection: Unknown
G3670
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Part of Speech: Verb
Sounds like: ho-mo-lo-GAY-so-men
Translations: we may confess, we may acknowledge, we may profess, we may agree
Notes: This word means to confess, acknowledge, profess, or agree. It is used to express a future action that is desired or expected, often in a context of making a declaration or coming to an agreement. For example, it could be used in a sentence like 'that we may confess our sins'.
Inflection: First Person, Plural, Future, Active, Subjunctive
Synonyms: ΟΜΟΛΟΓΩ, ΣΥΜΦΩΝΩ
G3670
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Part of Speech: Verb
Sounds like: ho-mo-lo-GAY-sa-men
Translations: we confessed, we acknowledged, we professed, we promised
Notes: This word is a verb meaning 'to confess', 'to acknowledge', 'to profess', or 'to promise'. It is used to describe the act of openly admitting something, declaring one's belief, or making a commitment. It implies a public or formal declaration.
Inflection: First Person Plural, Aorist, Indicative, Active
Synonyms: ΕΞΟΜΟΛΟΓΕΩ, ΣΥΝΟΜΟΛΟΓΕΩ
G0896
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Part of Speech: Proper Noun
Sounds like: bah-AHL
Translations: Baal, a Baal
Notes: Baal refers to a prominent Canaanite and Phoenician deity, often associated with fertility, storms, and kingship. In the Old Testament, the worship of Baal is frequently depicted as a major rival to the worship of Yahweh, the God of Israel. The term can also be used more generally to refer to a false god or idol.
Inflection: Singular, Nominative
Synonyms: ΕΙΔΩΛΟΝ, ΨΕΥΔΟΘΕΟΣ
Etymology: From Hebrew בַּעַל (baʿal), meaning 'owner,' 'lord,' or 'master.' It was a common Semitic title for a deity.
G3772
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Part of Speech: Noun
Sounds like: oo-rah-NOO
Translations: (of) heaven, (of) the heaven, (of) heavens, (of) the heavens
Notes: This word is a scribal abbreviation for OYPANOU (ouranou), which is the genitive form of OYPANOS (ouranos), meaning 'heaven' or 'sky'. It refers to the celestial dwelling place of God and angels, or simply the physical expanse above the earth. It is often used in phrases like 'kingdom of heaven' or 'birds of the air'.
Inflection: Singular, Genitive, Masculine
Synonyms: AITHER, OURANOS
Etymology: From an uncertain root, possibly related to the idea of 'high' or 'lofty'.
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Part of Speech: Unknown
Sounds like: en-MEE-nah-seh
Translations: Unknown
Notes: This word does not appear to be a recognized word in Koine Greek. It is highly likely a misspelling, a garbled text, or a very rare and obscure word for which no clear meaning or usage can be determined. It might be a transcription error from an ancient manuscript.
Inflection: Unknown
G1703
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Part of Speech: Verb
Sounds like: en-MEI-nah-sai
Translations: having remained, having continued, having abided, having persevered
Notes: This word is a form of the verb 'enmenō', meaning to remain in, abide in, continue in, or persevere. It describes an action of staying or persisting in a state or place, often with the implication of endurance or faithfulness. It is a compound word formed from 'en' (in) and 'menō' (to remain).
Inflection: Aorist Active Participle, Nominative Plural, Feminine
Synonyms: ΜΕΝΩ, ΥΠΟΜΕΝΩ
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Part of Speech: Unknown
Sounds like: eh-NEH-mee-nah-teh
Translations: unknown
Notes: It's not clear what this word means. 'ΕΝΕΜΙΝΑΤΕ' does not appear to be a recognized word in Koine Greek lexicons or texts. It is highly probable that this is a misspelling, a garbled word, or a transcription error. It might be a very rare or specialized term, or a word from a different dialect or language that has been mistakenly included in a Koine Greek context. Without further context or clarification, its meaning and usage remain unknown.
Inflection: Unknown
G3306
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Part of Speech: Verb
Sounds like: en-eh-MEI-nah-teh
Translations: you remained, you abode, you continued, you endured
Notes: This word is a compound verb formed from the prefix ἐν- (en-), meaning 'in' or 'among,' and the verb μένω (menō), meaning 'to remain' or 'to abide.' Therefore, it means 'to remain in,' 'to abide in,' or 'to continue in.' It describes the action of staying or persisting in a particular place, state, or relationship. It is often used to convey steadfastness or endurance.
Inflection: Aorist, Indicative, Active, Second Person, Plural
Synonyms: ΜΕΝΩ, ΥΠΟΜΕΝΩ, ΔΙΑΜΕΝΩ
G3671
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Part of Speech: Noun
Sounds like: ho-mo-lo-GHEE-es
Translations: confessions, acknowledgments, agreements, covenants, promises
Notes: This word refers to confessions, acknowledgments, or agreements. It can denote a public declaration of faith or a formal promise or covenant. It is used to describe a shared understanding or a mutual commitment.
Inflection: Plural, Nominative or Accusative, Feminine
Synonyms: ΟΜΟΛΟΓΗΜΑΤΑ, ΣΥΝΘΗΚΑΙ
Etymology: The word ΟΜΟΛΟΓΙΑ (homologia) is derived from the Greek words HOMOS (meaning 'same' or 'one') and LOGOS (meaning 'word' or 'speech'). Thus, it literally means 'speaking the same word' or 'agreement in speech'.
G3671
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Part of Speech: Noun
Sounds like: ho-mo-lo-GHEE-ais
Translations: confessions, agreements, covenants, promises, declarations
Notes: This word refers to confessions, agreements, or declarations. It can denote an acknowledgment of truth, a public profession of faith, or a formal agreement or covenant. In a sentence, it would typically be used to describe the content or act of making such a declaration or agreement.
Inflection: Plural, Dative, Feminine
Synonyms: ΣΥΝΘΗΚΑΙ, ΔΙΑΘΗΚΑΙ, ΟΜΟΛΟΓΗΜΑΤΑ
Etymology: The word ΟΜΟΛΟΓΙΑ (homologia) is derived from the Greek words ὁμός (homos), meaning 'same' or 'common', and λόγος (logos), meaning 'word' or 'speech'. Thus, it literally means 'speaking the same word' or 'agreement in speech'.
G4160
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Part of Speech: Verb
Sounds like: poy-OO-seh
Translations: making, doing, performing, causing, producing
Notes: This word is a form of the verb 'ποιέω' (poieō), which means 'to do', 'to make', 'to perform', 'to produce', or 'to cause'. It describes an action or the bringing about of something. It can be used in various contexts to indicate creation, execution, or the act of bringing something into existence. The form 'ΠΟΙΟΥΣΕ' specifically indicates an ongoing or repeated action in the past.
Inflection: Third Person, Singular, Imperfect Indicative, Active Voice
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
Etymology: The word 'ποιέω' (poieō) is of uncertain origin, possibly related to a root meaning 'to make' or 'to create'. It is an ancient Greek verb with a long history of usage.
G4160
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Part of Speech: Verb
Sounds like: poy-AY-sah-teh
Translations: do, make, create, perform, you all do, you all make, you all create, you all perform
Notes: This word is a verb meaning to do, make, create, or perform. It is used to command or instruct a group of people to carry out an action. For example, it could be used in a sentence like 'Do this!' or 'Make peace!'.
Inflection: Aorist, Active, Imperative, Second Person, Plural
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G3660
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Part of Speech: Verb
Sounds like: OH-moh-sa
Translations: I swore, I took an oath
Notes: This word is the first person singular, aorist active indicative form of the verb 'ομνυμι' (omnymi), meaning 'to swear' or 'to take an oath'. It describes a past action where the speaker personally made a solemn declaration or promise, often invoking a divine witness or a sacred object.
Inflection: First Person, Singular, Aorist, Active, Indicative
Synonyms: ΟΜΟΩ
Etymology: The verb 'ομνυμι' (omnymi) is derived from an ancient root meaning 'to swear' or 'to bind by an oath'. It is related to the concept of solemn declaration and commitment.
G3173
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Part of Speech: Adjective
Sounds like: meh-GAH-loh
Translations: great, large, mighty, to great, with great
Notes: This word is an adjective meaning 'great', 'large', or 'mighty'. It is used to describe the size, intensity, or importance of something. For example, it can describe a 'great fear' or a 'large whale'. It often functions adverbially in the dative case, meaning 'greatly' or 'with great'.
Inflection: Singular, Dative, Masculine or Neuter; or Plural, Genitive, All genders
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ
G1437
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Part of Speech: Conjunction
Sounds like: eh-AHN
Translations: if, when, whenever, although
Notes: This word is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It often implies a condition that is possible or expected to occur, or a general truth. It can also be used to mean 'when' or 'whenever' in a general sense, or even 'although' in some contexts.
Inflection: Does not inflect
Synonyms: ΕΙ
Etymology: From the conjunction εἰ (ei, 'if') and the particle ἄν (an), which indicates potentiality or contingency. It combines these elements to form a conditional conjunction.
G1096
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Part of Speech: Verb
Sounds like: geh-NEE-teh
Translations: become, be, come to pass, happen, arise, be made, be born
Notes: This word means to come into being, to happen, or to become something. It is often used to describe events unfolding or a change in state. For example, it can mean 'it came to pass' or 'they became'.
Inflection: Aorist, Subjunctive, Second Person Plural
Synonyms: ΕΙΜΙ, ΠΟΙΕΩ, ΦΥΩ
G3686
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Part of Speech: Noun
Sounds like: O-no-MA
Translations: name, a name, reputation, character, authority, title
Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or authority, as a name often represents the essence of a person or entity. It is commonly used in phrases like 'in the name of' to denote authority or representation.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΚΛΕΟΣ, ΦΗΜΗ, ΔΟΞΑ
Etymology: From Proto-Indo-European, meaning 'name'. It is cognate with Latin 'nomen' and English 'name'.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tos
Translations: (of) all, (of) every, (of) whole, (of) each
Notes: This word is an inflected form of the adjective 'ΠΑΣ' (pas), meaning 'all' or 'every'. As a genitive form, it indicates possession or relationship, often translated with 'of'. It can refer to a part of a whole, or to the entirety of something. For example, 'of all things' or 'of every person'.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G2036
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Part of Speech: Verb
Sounds like: i-PEIN
Translations: to say, to speak, to tell
Notes: This word is an aorist infinitive verb, meaning 'to say' or 'to speak'. It is often used to express the action of communicating something verbally, without specifying the time frame of the action itself, but rather the completed act of speaking. It can be used in various constructions, such as with a subject in the accusative case.
Inflection: Aorist, Active, Infinitive
Synonyms: ΛΕΓΕΙΝ, ΦΑΝΑΙ
Etymology: The root of this word, ΕΙΠΩ, is a suppletive aorist stem used for the verb 'to say'. It is related to the Proto-Indo-European root *wekw-, meaning 'to speak'.
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Part of Speech: Letter
Sounds like: KAP-pah
Translations: K, Kappa
Notes: This is the tenth letter of the Greek alphabet. It represents the 'k' sound, similar to the English letter 'K'. In ancient Greek numeral systems, the lowercase 'κ' could represent the number 20, and the uppercase 'Κ' could represent 20,000.
Inflection: Does not inflect
Etymology: The letter Kappa (Κ) is derived from the Phoenician letter kaph. It is the ancestor of the Latin letter K.
G2198
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Part of Speech: Verb
Sounds like: ZAY
Translations: live, to live, be alive, to be alive
Notes: This word is an inflected form of the verb 'ζάω' (zaō), meaning 'to live' or 'to be alive'. It is used to describe the state of being alive or the act of living. In the provided context, it appears to be used in a contrast, such as 'to die or to live'.
Inflection: Present, Active, Subjunctive, 3rd Person, Singular
Synonyms: ΒΙΟΩ, ΥΠΑΡΧΩ
G3956
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Part of Speech: Adjective
Sounds like: PAH-see
Translations: (to) all, (to) every, (to) whole, (to) any, (of) all, (of) every, (of) whole, (of) any
Notes: This word is an adjective meaning 'all,' 'every,' 'whole,' or 'any.' It is used to describe a quantity or entirety. For example, it can be used with a noun to mean 'all the people' or 'every house.' In the provided examples, 'ΠΑΣΗ ΧΩΡΑ' means 'in every land' or 'in all the land,' indicating its use to modify a feminine singular noun.
Inflection: Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter; or Plural, Accusative, Neuter; or Plural, Vocative, Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: From Proto-Indo-European, meaning 'all' or 'every.'
G1129
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Part of Speech: Verb
Sounds like: eg-ray-GOR-ah
Translations: I have been awake, I am awake, I watch, I am watchful, I am vigilant
Notes: This is a verb form meaning 'I have been awake' or 'I am awake/watchful'. It is the first person singular, perfect active indicative of the verb γρηγορέω (grēgoreō). The perfect tense in Koine Greek often describes a state resulting from a past action, so 'I have become awake and am now awake' or simply 'I am awake' is a common translation. It can also imply a state of vigilance or watchfulness.
Inflection: First Person, Singular, Perfect Tense, Active Voice, Indicative Mood
Synonyms: ΑΓΡΥΠΝΕΩ, ΝΗΦΩ
Etymology: The verb γρηγορέω (grēgoreō) is derived from the perfect tense of ἐγείρω (egeirō), meaning 'to awaken' or 'to raise up'. It specifically comes from the perfect participle ἐγρήγορα (egrēgora), which came to be used as a present tense verb.
G1909
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Part of Speech: Preposition, Adverb
Sounds like: ep-EE
Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning
Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOOS
Translations: them, themselves, him, it, the same
Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.
Inflection: Accusative, Masculine, Plural
Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ
G2559
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Part of Speech: Verb
Sounds like: ka-KO-seh
Translations: he mistreated, he afflicted, he harmed, he oppressed, he injured, he did evil to, he did wrong to
Notes: This word is the third person singular aorist active indicative form of the verb 'κακόω' (kakoo). It describes an action of mistreating, afflicting, harming, or oppressing someone or something that occurred in the past and is completed. It implies causing distress, injury, or suffering. For example, 'he mistreated him' or 'he caused harm'.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΘΛΙΒΩ, ΒΑΣΑΝΙΖΩ, ΠΟΝΕΩ
Etymology: The verb 'κακόω' (kakoo) is derived from the adjective 'κακός' (kakos), meaning 'bad, evil, base'. It signifies the act of making something bad or treating someone badly.
G2559
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Part of Speech: Verb
Sounds like: kah-KOH-sai
Translations: to harm, to afflict, to mistreat, to do evil to, to injure
Notes: This word is a verb meaning to cause harm, distress, or suffering to someone or something. It can refer to physical injury, emotional pain, or general mistreatment. It is often used in contexts where one person or group inflicts hardship upon another.
Inflection: Aorist, Active, Infinitive
Synonyms: ΒΛΑΠΤΩ, ΠΟΝΕΩ, ΘΛΙΒΩ
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Part of Speech: Verb
Sounds like: ah-gah-THOH-seh
Translations: he made good, he did good, he benefited, he improved
Notes: This word is the third person singular aorist active indicative form of a verb derived from the adjective 'ἀγαθός' (agathos), meaning 'good'. It describes an action completed in the past by a single subject, indicating that someone 'made good' or 'did good' in a specific instance. It implies an act of benefiting or improving something or someone.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
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Part of Speech: Verb
Sounds like: ah-gah-THOH-sai
Translations: to do good, to make good, to benefit, to improve
Notes: This word is a verb meaning 'to do good,' 'to make good,' 'to benefit,' or 'to improve.' It is derived from the adjective 'ἀγαθός' (agathos), meaning 'good.' While not a common verb in classical Koine Greek texts, its form suggests an infinitive, indicating an action of making something good or benefiting someone. It would typically be used in contexts where an action results in a positive outcome or improvement.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΥΠΟΙΕΙΝ, ΩΦΕΛΕΙΝ
G2730
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Part of Speech: Participle, Noun
Sounds like: kah-toy-KOON-tes
Translations: dwelling, inhabiting, residing, living, those who dwell, those who inhabit, those who reside, those who live
Notes: This word is a present active participle derived from the verb 'katoikeō', meaning 'to dwell' or 'to inhabit'. It describes someone or something that is currently dwelling or residing in a place. When used as a noun, it refers to 'those who dwell' or 'the inhabitants' of a particular area. It is often used to describe people living in a specific region or on the earth.
Inflection: Plural, Nominative, Masculine, Present Active Participle
Synonyms: ΟΙΚΟΥΝΤΕΣ, ΕΝΟΙΚΟΥΝΤΕΣ
G0302
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Part of Speech: Particle
Sounds like: AN
Translations: if, perhaps, whatever, whenever, whoever, wherever, however, as soon as, until, before
Notes: This word is a conditional particle used to express possibility, contingency, or indefiniteness. It is often used with the subjunctive mood to form conditional clauses, indicating that an action or state is dependent on a certain condition. It can also be combined with other words to form indefinite relative pronouns or adverbs, such as 'whoever', 'whatever', or 'whenever'.
Inflection: Does not inflect
Synonyms: ΕΑΝ, ΟΤΑΝ, ΟΠΟΥ
Etymology: The particle 'an' is of uncertain origin, possibly related to the Proto-Indo-European root *h₂en- meaning 'on, at'. It is an ancient Greek particle that has been used since classical times.
G1631
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Part of Speech: Verb
Sounds like: ek-lee-POH-sin
Translations: they may fail, they may cease, they may faint, they may be wanting, they may come to an end
Notes: This word describes the action of failing, ceasing, or coming to an end. It can refer to a physical or spiritual weakening, or the termination of something. It is a compound word formed from 'εκ' (out of, from) and 'λειπω' (to leave, to be wanting).
Inflection: Third Person, Plural, Aorist, Active, Subjunctive
Synonyms: ΠΑΥΩ, ΛΗΓΩ, ΑΠΟΛΛΥΜΙ
Etymology: The word ΕΚΛΕΙΠΩ is derived from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb λείπω (leipō), meaning 'to leave' or 'to be wanting'. It signifies a departure from a state of being or existence, leading to a cessation or failure.
G4982
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Part of Speech: Participle, Adjective
Sounds like: seh-SOHS-meh-noy
Translations: saved, delivered, preserved, healed, made whole
Notes: This word is a perfect passive participle, meaning 'having been saved' or 'those who have been saved'. It describes a state of having undergone salvation or deliverance. It functions like an adjective, modifying a noun, and can also be used substantively (as a noun) to refer to 'the saved ones'.
Inflection: Plural, Masculine, Nominative
Synonyms: ΡΥΣΘΕΝΤΕΣ, ΔΙΑΣΩΘΕΝΤΕΣ
Etymology: The verb ΣΩΖΩ comes from the Proto-Indo-European root *sow- 'to save, to protect'. It is related to words meaning 'safe' or 'sound'.
G4501
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Part of Speech: Noun
Sounds like: rom-FEH-as
Translations: sword, a sword, saber, a saber, javelin, a javelin, spear, a spear
Notes: This word refers to a large, broad, and heavy sword, often associated with the Thracians. It was typically a two-handed weapon used for both cutting and thrusting. In the New Testament, it is often used metaphorically to represent divine judgment, spiritual conflict, or piercing sorrow, as in the prophecy to Mary.
Inflection: Singular, Nominative, Masculine
Synonyms: ΜΑΧΑΙΡΑ, ΞΙΦΟΣ
Etymology: The word is of Thracian origin, referring to a specific type of large sword used by the Thracians. It entered the Greek language and was used to describe this formidable weapon.
G1093
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Part of Speech: Noun
Sounds like: GAYN
Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region
Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.
Inflection: Singular, Accusative, Feminine
Synonyms: ΧΩΡΑ, ΓΕΑ
G3641
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Part of Speech: Adjective
Sounds like: oh-LEE-goi
Translations: few, a few, little
Notes: This word describes a small number or quantity of something. It is used to indicate that there are not many of a particular item or group. For example, it can refer to a small number of people or a small amount of resources.
Inflection: Nominative Masculine Plural, Vocative Masculine Plural, or Nominative Feminine Plural
Synonyms: ΒΡΑΧΥΣ, ΕΛΑΧΙΣΤΟΣ
Etymology: From an uncertain root, possibly related to the Proto-Indo-European root meaning 'small' or 'little'.
G0706
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Part of Speech: Noun
Sounds like: a-rith-MOH
Translations: (to) number, (by) number, (in) number, (to) count, (by) count, (in) count
Notes: This word refers to a number or a count. In the dative case, as seen here, it often indicates the means or manner, translating to 'by number' or 'in number', or the indirect object 'to a number'. It is used to express quantity or a specific count of things.
Inflection: Singular, Dative, Masculine
Synonyms: ΠΛΗΘΟΣ, ΜΕΤΡΟΝ
G1097
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Part of Speech: Verb, Participle
Sounds like: gno-SON-teh
Translations: knowing, about to know, will know, understanding, perceiving
Notes: This word is a future active participle derived from the verb 'γινώσκω' (ginōskō), meaning 'to know' or 'to come to know'. As a participle, it functions like an adjective while retaining verbal qualities. It describes someone or something that is 'about to know' or 'will know' something, indicating a future action of gaining knowledge or understanding. It can be used to describe the subject of a sentence or to modify a noun, conveying the idea of future knowledge or recognition.
Inflection: Plural, Nominative or Accusative, Masculine or Neuter, Future Active Participle
Synonyms: ΕΙΔΟΤΕΣ, ΣΥΝΙΕΝΤΕΣ
G1097
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Part of Speech: Verb
Sounds like: gno-SON-tai
Translations: they will know, they shall know
Notes: This word is a verb indicating the act of knowing or coming to know something. It is in the future tense, meaning the action will occur at some point in the future. It is typically used to describe a group of people who will gain knowledge or understanding.
Inflection: Future, Indicative, Middle or Passive, Third Person Plural
Synonyms: ΕΙΔΗΣΟΥΣΙΝ, ΜΑΘΗΣΟΝΤΑΙ
G2640
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Part of Speech: Adjective, Noun
Sounds like: kah-tah-LOI-poy
Translations: the rest, the remaining ones, the others, the remnant
Notes: This word refers to those who are left over or remain after a group has been diminished or a selection has been made. It can be used to describe the remaining people, things, or a remnant. It is a compound word formed from 'κατά' (down, according to) and 'λοιπός' (remaining, left over).
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΛΟΙΠΟΙ, ΥΠΟΛΟΙΠΟΙ
G3939
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Part of Speech: Verb
Sounds like: pa-roy-KOON-tes
Translations: sojourning, dwelling as a foreigner, residing, living as a stranger
Notes: This word is a present active participle, meaning 'those who are sojourning' or 'those who are dwelling as foreigners'. It describes someone who lives in a place but is not a native or permanent resident, often implying a temporary or transient stay. It can be used to describe aliens, strangers, or temporary residents.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΠΑΡΕΠΙΔΗΜΟΣ, ΞΕΝΟΣ
Etymology: From Ancient Greek παροικέω (paroikeō), from παρά (pará, “beside, near”) + οἰκέω (oikeō, “to dwell”).
G3939
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Part of Speech: Verb
Sounds like: pah-roy-KEE-seh
Translations: he sojourned, he dwelt as a stranger, he lived as a foreigner, he resided temporarily
Notes: This word describes the act of dwelling as a stranger or sojourner in a place, implying a temporary residence rather than a permanent home. It is often used to refer to someone living in a foreign land or among people who are not their own. It can also imply a sense of being an alien or a temporary resident.
Inflection: Aorist, Active, Indicative, Third Person Singular
Synonyms: ΞΕΝΙΖΩ, ΚΑΤΟΙΚΕΩ
G3939
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Part of Speech: Verb
Sounds like: pa-roy-KAY-sahy
Translations: to sojourn, to live as a foreigner, to dwell as a stranger, to reside temporarily
Notes: This word describes the act of living in a place as a temporary resident, a foreigner, or a stranger, rather than as a permanent citizen. It implies a temporary dwelling or a sojourn in a foreign land. It is often used to describe someone who is not native to a place but is residing there for a period.
Inflection: Aorist, Active, Infinitive
Synonyms: ΞΕΝΙΖΩ, ΜΕΤΟΙΚΕΩ
G5100
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Part of Speech: Pronoun
Sounds like: TI-nos
Translations: of someone, of something, of anyone, of anything, of a certain one, of a certain thing, of what, of whom, whose
Notes: ΤΙΝΟΣ is the genitive singular form of the indefinite or interrogative pronoun 'τις'. As an indefinite pronoun, it refers to an unspecified person or thing, often translated as 'someone' or 'something'. As an interrogative pronoun, it asks about the identity or nature of a person or thing, translated as 'whose' or 'of what'. It is used to indicate possession, origin, or the object of certain prepositions.
Inflection: Singular, Genitive, Masculine, Feminine, or Neuter
Synonyms: ΤΙΝΩΝ, ΤΙΝΙ, ΤΙΝΑ
G1703
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Part of Speech: Verb
Sounds like: en-MEH-nei
Translations: remains, abides, endures, persists, continues
Notes: This word is a verb meaning 'to remain in, abide in, endure, or persist'. It is often used to describe a state of continuing in a particular condition or place, or adhering to something. It is a compound word formed from 'ΕΝ' (in) and 'ΜΕΝΩ' (to remain/abide).
Inflection: Third Person Singular, Present Tense, Indicative Mood, Active Voice
Synonyms: ΜΕΝΩ, ΥΠΟΜΕΝΩ, ΔΙΑΜΕΝΩ
Etymology: The word ΕΝΜΕΝΩ (enmenō) is a compound verb derived from the preposition ΕΝ (en), meaning 'in' or 'on', and the verb ΜΕΝΩ (menō), meaning 'to remain, abide, or stay'. Its formation reflects the idea of remaining or abiding 'in' something.
G5213
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Part of Speech: Pronoun
Sounds like: yoo-MEEN
Translations: (to) you, (for) you
Notes: This word is a second person plural pronoun, meaning 'you' (plural). It is in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to you' or 'for you', depending on the context.
Inflection: Plural, Dative
G4592
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Part of Speech: Noun
Sounds like: say-MEH-on
Translations: sign, a sign, miracle, a miracle, wonder, a wonder, mark, a mark, token, a token
Notes: This word refers to a sign, a mark, or a token. In a broader sense, it can also denote a miracle or a wonder, especially one that serves as a divine attestation or a significant indicator of something. It is often used to point to something beyond itself, like a warning, a proof, or an event that reveals God's power. The spelling 'ΣΗΜΙΟΝ' is a common misspelling or variant of 'ΣΗΜΕΙΟΝ' in ancient manuscripts.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΤΕΡΑΣ, ΕΝΔΕΙΞΙΣ
Etymology: The word ΣΗΜΕΙΟΝ (semeion) is derived from the verb σημαίνω (semaino), meaning 'to show, signify, indicate'. It refers to anything that serves to point out or indicate something else.
G4190
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Part of Speech: Adjective
Sounds like: po-NEE-rah
Translations: evil, wicked, bad, harmful, malicious, an evil thing
Notes: This word describes something or someone as evil, wicked, or harmful. It can refer to moral depravity, physical badness, or something that causes trouble or pain. As an adjective, it modifies a noun, agreeing with it in gender, number, and case. In the provided examples, it describes 'counsel' (βουλευομενος) as evil and 'things' (implied) that one should not see as evil.
Inflection: Feminine, Singular, Nominative or Vocative; or Neuter, Plural, Nominative, Accusative, or Vocative
Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ
Etymology: The word 'ΠΟΝΗΡΟΣ' comes from 'πόνος' (ponos), meaning 'toil, labor, pain'. It originally referred to something that caused toil or pain, and later evolved to mean 'evil' or 'wicked' in a moral sense.
G1325
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Part of Speech: Verb
Sounds like: DIH-doh-mee
Translations: give, grant, put, deliver, allow, entrust, offer, provide
Notes: This verb means 'to give' or 'to grant'. It can be used in various contexts, such as giving a gift, granting permission, delivering something, or entrusting a task to someone. It often implies a transfer of possession, authority, or responsibility.
Inflection: Present, Active, Indicative, First Person Singular
Synonyms: ΔΙΔΩ, ΠΑΡΕΧΩ, ΔΩΡΕΩ
Etymology: From Proto-Indo-European *deh₃- 'to give'. It is a reduplicated present form, common in ancient Greek verbs.
H2385
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Part of Speech: Proper Noun
Sounds like: AF-ree
Translations: Apries, Pharaoh Hophra
Notes: This word refers to Apries, also known as Pharaoh Hophra, who was an ancient Egyptian king of the Twenty-sixth Dynasty. He is mentioned in the Old Testament, specifically in the book of Jeremiah, in prophecies concerning Egypt. The name is a transliteration from the Hebrew 'Hophra' (חָפְרַע). In the provided context, it is used as the name of the king of Egypt.
Inflection: Singular, Nominative or Accusative, Masculine
Etymology: The name 'Apries' is the Greek form of the Egyptian name 'Wahibre Haaibre', which was transliterated into Hebrew as 'Hophra'. It refers to a specific pharaoh of the 26th Dynasty of Egypt.
H2046
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Part of Speech: Proper Noun
Sounds like: oo-AH-freh
Translations: Hophra, Apries
Notes: This is a proper noun referring to Hophra, also known as Apries, who was a pharaoh of Egypt (the twenty-sixth dynasty). He is mentioned in the Old Testament, particularly in the book of Jeremiah. The word is used here in the accusative case, indicating that he is the direct object of an action.
Inflection: Singular, Accusative, Masculine
Etymology: This word is a transliteration of the Hebrew name Hophra (חָפְרַע), which itself is derived from the Egyptian name Wahibre Haaibre, a pharaoh of the Twenty-sixth Dynasty of Egypt.
G0935
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Part of Speech: Noun
Sounds like: bah-see-LEH-ah
Translations: king, a king
Notes: This word refers to a king, monarch, or ruler. It is used to denote the sovereign head of a state or people. In its accusative form, it typically functions as the direct object of a verb or the object of a preposition.
Inflection: Singular, Accusative, Masculine
Synonyms: ΑΡΧΩΝ, ΚΥΡΙΟΣ
G5495
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Part of Speech: Noun
Sounds like: KHEI-ras
Translations: hands
Notes: This word refers to hands, the physical appendages at the end of the arm. It is used in various contexts, often literally for actions involving the hands, but also metaphorically to signify power, control, or agency. For example, something might be 'in the hands of' someone, meaning under their control.
Inflection: Plural, Accusative, Feminine
G2189
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Part of Speech: Noun
Sounds like: ekh-THROO
Translations: of an enemy, of the enemy
Notes: This word refers to an adversary or opponent. It is used to describe someone who is hostile or at enmity with another, often appearing in contexts of conflict or opposition.
Inflection: Singular, Genitive, Masculine
Synonyms: ΑΝΤΙΚΕΙΜΕΝΟΣ, ΠΟΛΕΜΙΟΣ
G2212
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Part of Speech: Participle
Sounds like: zay-TOON-tone
Translations: (of) those seeking, (of) those searching, (of) those desiring, (of) those inquiring
Notes: This word is a present active participle derived from the verb 'ζητέω' (zēteō), meaning 'to seek,' 'to search for,' 'to desire,' or 'to inquire.' As a participle, it functions like an adjective or a noun, describing an action or the one performing it. In this form, it refers to 'those who are seeking' or 'those who are searching.' It is often used to describe people actively engaged in a quest or pursuit, whether for knowledge, a person, or a specific outcome.
Inflection: Present, Active, Participle, Genitive, Plural, Masculine or Neuter
Synonyms: ΕΠΙΖΗΤΕΩ, ΑΙΤΕΩ, ΕΡΕΥΝΑΩ
G5590
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Part of Speech: Noun
Sounds like: PSY-khen
Translations: soul, a soul, life, a life, mind, a mind, self, a self
Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.
Inflection: Singular, Accusative, Feminine
Synonyms: ΖΩΗ, ΠΝΕΥΜΑ
Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.
G2796
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Part of Speech: Proper Noun
Sounds like: seh-deh-KEE-ahn
Translations: Zedekiah
Notes: This is the name of Zedekiah, the last king of Judah before the Babylonian exile. It is used to refer to the person Zedekiah, often as the object of an action.
Inflection: Singular, Accusative, Masculine
Etymology: From Hebrew TSDQYH (Tzidqiyyah), meaning 'My righteousness is Yahweh'.
G5495
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Part of Speech: Noun
Sounds like: KHEI-ras
Translations: hands, a hand
Notes: This is an inflected form of the Koine Greek noun 'χείρ' (cheir), meaning 'hand'. In this form, 'ΧΙΡΑΣ' typically functions as the accusative plural, referring to multiple hands as the direct object of a verb. It can also, less commonly, be interpreted as the nominative or accusative singular form of a first declension noun, but given the root 'χείρ', the accusative plural is the most common and appropriate interpretation.
Inflection: Plural, Accusative, Feminine
Synonyms: ΔΕΞΙΑ, ΠΑΛΑΜΗ
G3478
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Part of Speech: Proper Noun
Sounds like: nah-boo-kho-do-NO-sor
Translations: Nebuchadnezzar
Notes: This is a proper noun referring to Nebuchadnezzar, the most famous king of the Neo-Babylonian Empire, who reigned from approximately 605 BC to 562 BC. He is known for his military conquests, including the destruction of Jerusalem and the Babylonian captivity of the Jews. The final ' (keraia) indicates that this word is being used as a numeral, specifically representing the number 500. However, in the context of a proper noun, it is almost certainly a scribal mark (coronis) indicating an elision or abbreviation, or simply a misinterpretation of a common abbreviation for proper nouns in ancient manuscripts. Given the context of ancient texts, it is highly probable that the word refers to the king.
Inflection: Singular, Masculine, Nominative
Etymology: This word is of Hebrew origin, derived from the Babylonian name Nabu-kudurri-usur, meaning 'Nabu, protect my firstborn son'. It was transliterated into Greek.
G0935
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Part of Speech: Noun
Sounds like: bah-see-LEH-ohs
Translations: (of) a king, (of) king
Notes: This word refers to a monarch or sovereign ruler. It is used to denote the leader of a kingdom or nation. In this form, it indicates possession or origin, meaning 'belonging to a king' or 'from a king'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΗΓΕΜΩΝ, ΚΥΡΙΟΣ
G0900
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Part of Speech: Proper Noun
Sounds like: bah-by-LOH-nos
Translations: of Babylon
Notes: This word refers to the ancient city and empire of Babylon. It is used to indicate possession or origin, meaning 'belonging to Babylon' or 'from Babylon'. For example, 'king of Babylon'.
Inflection: Singular, Genitive, Feminine
G1537, G2190
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Part of Speech: Preposition, Noun
Sounds like: ekh-THROO
Translations: from an enemy, out of an enemy, of an enemy, from the enemy, out of the enemy, of the enemy
Notes: This is a compound word formed from the preposition 'ΕΚ' (ek), meaning 'out of' or 'from', and the noun 'ΕΧΘΡΟΣ' (echthros), meaning 'enemy' or 'hostile'. The form 'ΕΚΧΘΡΟΥ' is the genitive singular of 'ΕΧΘΡΟΣ', indicating possession or origin. Therefore, it means 'from an enemy' or 'out of an enemy', or simply 'of an enemy'. It describes something originating from or belonging to an enemy.
Inflection: Singular, Genitive, Masculine or Feminine
Synonyms: ΠΟΛΕΜΙΟΥ, ΑΝΤΙΚΕΙΜΕΝΟΥ
G2212
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Part of Speech: Verb
Sounds like: zay-TOO-tos
Translations: seeking, searching, inquiring, investigating, requiring, demanding
Notes: This word is a form of the verb 'ζητέω' (zēteō), meaning 'to seek' or 'to search'. It describes the action of looking for something, investigating a matter, or demanding something. It can be used in various contexts, from physically searching for an object to intellectually inquiring about a truth or demanding a right.
Inflection: Participle, Present, Middle/Passive, Genitive, Masculine/Neuter, Singular
Synonyms: ΕΠΙΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ
G2980
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Part of Speech: Verb
Sounds like: eh-LAH-lee-sen
Translations: he spoke, she spoke, it spoke, he said, she said, it said
Notes: This word is a verb meaning 'to speak' or 'to say'. It is used to describe an action of communication, often referring to a specific utterance or declaration made by a single person in the past. It can be used in various contexts, from casual conversation to formal pronouncements.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΕΙΠΟΝ, ΛΕΓΩ, ΦΗΜΙ
G4396
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Part of Speech: Noun
Sounds like: pro-fay-TEEN
Translations: prophet, a prophet
Notes: This word refers to a prophet, someone who speaks for God or interprets His will. It is often used to describe individuals who deliver divine messages or foretell future events. It is a compound word formed from 'πρό' (before, in front of) and 'φημί' (to speak).
Inflection: Singular, Accusative, Masculine
Synonyms: ΜΑΝΤΙΣ, ΘΕΟΠΝΕΥΣΤΟΣ
G4396
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Part of Speech: Noun
Sounds like: pro-FEE-tays
Translations: prophet, a prophet
Notes: A prophet is a person who speaks for God, often delivering divine messages, interpreting God's will, or foretelling future events. They are seen as inspired by God to communicate His word to humanity.
Inflection: Singular, Nominative, Masculine
Synonyms: ΜΑΝΤΙΣ, ΘΕΟΠΝΕΥΣΤΟΣ
Etymology: From Ancient Greek προφήτης (prophḗtēs), from πρό (pró, “before”) + φημί (phēmí, “to speak”). It literally means 'one who speaks forth' or 'one who speaks for'.
G0911
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Part of Speech: Proper Noun
Sounds like: bah-ROOKH
Translations: Baruch, to Baruch
Notes: Baruch is a Hebrew proper name, meaning 'blessed'. In Koine Greek texts, it typically refers to a specific individual, often Baruch son of Neriah, the scribe of the prophet Jeremiah. The apostrophe at the end (keraia) indicates that this is a numerical value, specifically 2, but in this context, it is much more likely to be a coronis indicating an elision, or simply a scribal mark, as the name Baruch is consistently used as a proper noun.
Inflection: Singular, Nominative or Dative, Masculine
Etymology: The name Baruch is of Hebrew origin, meaning 'blessed'. It is derived from the Hebrew root BRK (בָּרַךְ), which means 'to bless'.
G5207
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Part of Speech: Noun
Sounds like: hoo-ee-OHN
Translations: of sons, of children, of descendants
Notes: This word is the genitive plural form of 'ΥΙΟΣ' (huios), meaning 'son' or 'child'. It is used to indicate possession, origin, or relationship, often translated as 'of sons' or 'of children'. In a broader sense, it can also refer to descendants or followers, indicating a close association or lineage.
Inflection: Plural, Genitive, Masculine
Synonyms: ΤΕΚΝΩΝ, ΠΑΙΔΩΝ
G5207
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Part of Speech: Noun
Sounds like: wee-ON
Translations: son, a son
Notes: This word refers to a male offspring or descendant. It can be used literally for a biological son, or more broadly for someone who is a descendant or follower. It is often used in the context of family relationships or lineage.
Inflection: Singular, Accusative, Masculine
Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ
G3473
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Part of Speech: Proper Noun
Sounds like: nay-REE-oo
Translations: of Neriah
Notes: This is the genitive singular form of the proper noun 'Νηρίας' (Neriah). Neriah was the father of Baruch, a scribe and companion of the prophet Jeremiah in the Old Testament. The word is used to indicate possession or origin, meaning 'belonging to Neriah' or 'son of Neriah'.
Inflection: Singular, Genitive, Masculine
Etymology: The name 'Νηρίας' (Neriah) is of Hebrew origin, derived from the Hebrew name 'נֵרִיָּה' (Neriyyah), meaning 'lamp of Yahweh' or 'Yahweh is my lamp'.
G3753
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Part of Speech: Adverb
Sounds like: OH-teh
Translations: when, whenever, at which time
Notes: This word functions as a temporal adverb or conjunction, indicating a point or period in time. It is used to introduce a clause that specifies when an action occurs or occurred, similar to 'when' or 'whenever' in English. It can refer to a specific past event or a general, recurring condition.
Inflection: Does not inflect
Synonyms: ΗΝΙΚΑ, ΟΠΟΤΕ
Etymology: From the demonstrative pronoun 'ho' (the) and the particle 'te' (then, at that time). It originally meant 'at that time when'.
G1125
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Part of Speech: Verb
Sounds like: eh-GRAH-feh
Translations: he was writing, she was writing, it was writing, he wrote, she wrote, it wrote
Notes: This word is the third person singular imperfect active indicative form of the verb 'γράφω' (graphō), meaning 'to write'. The imperfect tense describes an ongoing or repeated action in the past, or an action that was in progress when something else happened. It can also sometimes be translated as a simple past tense, depending on context. For example, 'he was writing a letter' or 'he wrote a letter'.
Inflection: Imperfect, Indicative, Active, 3rd Person, Singular
Etymology: From Proto-Indo-European *gerbh- 'to scratch, to carve'. In ancient Greek, it evolved to mean 'to scratch, to engrave, to draw', and later 'to write'.
G1125
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Part of Speech: Verb
Sounds like: EG-rap-seh
Translations: he wrote, she wrote, it wrote
Notes: This word is the third person singular, aorist active indicative form of the verb 'grapho', meaning 'to write'. It describes a completed action of writing that occurred in the past, often translated as 'he wrote', 'she wrote', or 'it wrote'. It indicates a simple past action without emphasis on its duration or ongoing nature.
Inflection: 3rd Person Singular, Aorist, Active, Indicative
Synonyms: ΣΥΓΓΡΑΦΩ, ΚΑΤΑΓΡΑΦΩ, ΑΝΑΓΡΑΦΩ
G3778
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Part of Speech: Demonstrative Pronoun
Sounds like: TOO-toos
Translations: these, those
Notes: This word is the accusative plural masculine form of the demonstrative pronoun 'οὗτος' (houtos). It is used to point out or refer to specific people or things that are near in proximity or time, or that have just been mentioned. It functions like 'these' or 'those' in English, often referring to a group of males or a group of mixed gender.
Inflection: Accusative, Plural, Masculine
Synonyms: ΟΙΔΕ, ΕΚΕΙΝΟΥΣ
G0976
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Part of Speech: Noun
Sounds like: BEE-blee-oh
Translations: to a book, for a book, in a book, by a book, to a scroll, for a scroll, in a scroll, by a scroll
Notes: This word refers to a book, scroll, or document. In ancient times, 'books' were typically scrolls made of papyrus or parchment. It is used here in the dative case, indicating the indirect object or location, often translated with prepositions like 'to', 'for', 'in', or 'by'.
Inflection: Singular, Dative, Neuter
Synonyms: ΒΙΒΛΟΣ, ΓΡΑΜΜΑΤΕΙΟΝ
Etymology: From βίβλος (biblos), meaning 'papyrus' or 'book', which originally referred to the inner bark of the papyrus plant used for writing material. The word eventually came to mean a written document or scroll made from this material.
G2408
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Part of Speech: Proper Noun
Sounds like: ee-eh-reh-MEE-oo
Translations: of Jeremiah
Notes: This is the genitive form of the proper noun 'Jeremiah'. Jeremiah was a major prophet in the Old Testament, and his name is also given to the book of prophecy attributed to him in the Bible. The genitive case indicates possession or origin, so it means 'of Jeremiah' or 'belonging to Jeremiah'.
Inflection: Singular, Genitive, Masculine
Etymology: The name 'Jeremiah' is of Hebrew origin, meaning 'Yahweh will exalt' or 'Yahweh lifts up'. It was transliterated into Greek.
G1763
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Part of Speech: Noun
Sounds like: en-ee-ow-TOH
Translations: to a year, in a year, a year, year
Notes: This word is a noun referring to a period of twelve months, a year. It is commonly used to indicate a specific time frame or duration, often in phrases like 'in that year' or 'for a year'.
Inflection: Singular, Dative, Masculine
Synonyms: ΕΤΟΣ, ΧΡΟΝΟΣ
G5067
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Part of Speech: Adjective, Numeral
Sounds like: teh-TAR-toh
Translations: fourth, (to) fourth, (in) fourth
Notes: This word is an ordinal number meaning 'fourth'. It is used to indicate position in a sequence, such as 'the fourth day' or 'the fourth year'. It functions as an adjective.
Inflection: Singular, Dative, Masculine or Neuter
G2496
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Part of Speech: Proper Noun
Sounds like: ee-oh-ah-KIM
Translations: Joachim
Notes: This is a proper noun, referring to Joachim, a male personal name of Hebrew origin. In the context of ancient texts, it typically refers to a specific individual, such as the father of Mary in apocryphal Christian tradition, or various historical figures mentioned in the Old Testament or other ancient records. The trailing apostrophe (ʼ) is a keraia, indicating that the word is being used as a numeral. However, it is much more commonly used as a proper noun, and the numerical usage is rare for this specific word. If it were a numeral, it would represent the number 1000 + 800 + 70 + 10 + 40 + 5 + 10 + 400 = 2335, which is highly unlikely for a proper noun.
Inflection: Singular, Masculine, Nominative or Genitive
Etymology: The name Joachim is of Hebrew origin, derived from the Hebrew name Yehoyakim (יְהוֹיָקִים), meaning 'Yahweh raises up' or 'Yahweh establishes'. It was a common name in ancient Israel and continued to be used in the Hellenistic and Roman periods.
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Part of Speech: Unknown
Sounds like: Unknown
Translations: unknown
Notes: It's not clear what this word means. It could be garbled or badly misspelled. In Koine Greek, the letter 'Υ' (upsilon) often represents a 'u' or 'y' sound, and 'Ω' (omega) is a long 'o' sound. The combination 'ΙΥΩ' does not correspond to any known Koine Greek word. It is possible it is a transcription error or a very obscure proper noun.
Inflection: Unknown
Etymology: Cannot find any information about the origin of this word, as it does not appear to be a recognized Koine Greek term.
G5207
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Part of Speech: Noun
Sounds like: ee-OH
Translations: (to) son, (to) a son
Notes: This word is a noun meaning 'son'. It is used in the dative case, indicating the indirect object of a verb or the recipient of an action, often translated with 'to' or 'for'. For example, it might be used in a sentence like 'He gave a gift to the son'.
Inflection: Singular, Dative, Masculine
G2502
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Part of Speech: Proper Noun
Sounds like: ee-oh-SEE-ah
Translations: Josiah
Notes: This is a proper noun, referring to Josiah, a king of Judah mentioned in the Old Testament and the genealogies of Jesus in the New Testament. It is used to identify this specific historical figure.
Inflection: Singular, Masculine, Nominative
Etymology: The name Josiah is of Hebrew origin, meaning 'Yahweh supports' or 'Yahweh heals'. It was transliterated into Greek.
G4771
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Part of Speech: Pronoun
Sounds like: SOY
Translations: (to) you, (for) you, you
Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.
Inflection: Singular, Dative, Second Person
Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.
G2036
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Part of Speech: Verb
Sounds like: EYE-pas
Translations: you said, you spoke, you told
Notes: This word is the second person singular, aorist active indicative form of the verb 'epō', meaning 'to say' or 'to speak'. It indicates a completed action in the past, specifically 'you said' or 'you spoke'. It is used when referring to a statement or utterance made by a single person in the past.
Inflection: Second Person, Singular, Aorist, Active, Indicative
Synonyms: ΛΕΓΩ, ΛΑΛΕΩ, ΦΗΜΙ
Etymology: The verb 'epō' is an ancient Greek verb with a long history, tracing its roots back to Proto-Indo-European. It is one of the primary verbs for 'to say' or 'to speak' in Greek, alongside 'legō' and 'lalēō'.
G3759
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Part of Speech: Interjection
Sounds like: OYM-moy
Translations: woe, alas, oh dear, oh me
Notes: This word is an interjection used to express lament, sorrow, or distress. It is often translated as 'woe' or 'alas' and conveys a strong sense of grief or regret. It functions similarly to an exclamation in English, expressing a sudden emotion.
Inflection: Does not inflect
Synonyms: ΟΥΑΙ, ΦΕΥ
Etymology: The word ΟΙΜΜΟΙ is an onomatopoeic interjection, meaning it imitates a sound or cry of lament. It is related to the older Greek interjection οἴμοι (oimoi).
G4369
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Part of Speech: Verb
Sounds like: pros-eth-EE-ken
Translations: he added, he put to, he increased, he continued
Notes: This verb means 'to add to,' 'to put to,' 'to increase,' or 'to continue.' It describes the action of joining one thing to another, making something larger or more numerous, or resuming an action. It is often used to indicate an action that follows or builds upon a previous one.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΠΡΟΣΕΘΗΚΕ, ΠΡΟΣΕΘΕΤΟ, ΠΡΟΣΕΘΗΚΑΝ
Etymology: The word is a compound of the preposition πρός (pros), meaning 'to' or 'towards,' and the verb τίθημι (tithēmi), meaning 'to put' or 'to place.'
G2873
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Part of Speech: Noun
Sounds like: KO-pos
Translations: toil, labor, trouble, weariness, a toil, a labor
Notes: This word refers to strenuous labor, effort, or the resulting weariness and trouble. It describes the physical or mental exertion involved in an activity, often implying hardship or suffering.
Inflection: Singular, Nominative or Accusative, Masculine
Synonyms: ΜΟΧΘΟΣ, ΠΟΝΟΣ, ΚΑΜΑΤΟΣ
Etymology: From the root κόπτω (koptō), meaning 'to cut, strike, beat', implying the effort of striking or beating.
G4192
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Part of Speech: Noun
Sounds like: POH-non
Translations: toil, labor, pain, suffering, distress, a toil, a labor, a pain, a suffering, a distress
Notes: This word refers to physical or mental exertion, hard work, or the resulting pain, suffering, or distress. It can describe the effort put into a task or the discomfort experienced from it. It is often used in contexts describing hardship or affliction.
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΟΠΟΣ, ΟΔΥΝΗ, ΘΛΙΨΙΣ
Etymology: From the root *pen-, meaning 'to toil, labor'.
G1473
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Part of Speech: Pronoun
Sounds like: MOY
Translations: (to) me, (for) me
Notes: ΜΟΙ is the dative form of the first-person singular pronoun 'I'. It is used to indicate the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession or benefit.
Inflection: Singular, Dative, First Person
Synonyms: ΕΜΟΙ
Etymology: From Proto-Indo-European. It is a very ancient word, found across many Indo-European languages.
G2837
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Part of Speech: Verb
Sounds like: eh-koy-may-THAYN
Translations: I slept, I fell asleep, I died
Notes: This word is the first person singular, aorist, passive, indicative form of the verb 'κοιμάω' (koimao). It means 'I slept' or 'I fell asleep'. In a broader sense, especially in the New Testament, it is often used euphemistically to refer to death, meaning 'I died' or 'I fell asleep in death', implying a peaceful passing or a temporary state before resurrection. It describes an action completed in the past.
Inflection: First Person, Singular, Aorist, Passive, Indicative
Synonyms: KATHEUDO, HYPNOO
Etymology: The verb κοιμάω (koimao) comes from the noun κοῖτος (koitos), meaning 'bed' or 'place of rest'. It is related to the idea of lying down to rest or sleep.
G4726
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Part of Speech: Noun
Sounds like: steh-NAG-moys
Translations: to groans, to sighings, to moanings
Notes: This word refers to a deep sigh, groan, or moan, often expressing grief, pain, or distress. It is used to describe the sounds made when one is in anguish or suffering. In this form, it indicates the indirect object of an action, meaning 'to groans' or 'for groans'.
Inflection: Plural, Dative, Masculine
Synonyms: ΟΔΥΡΜΟΣ, ΚΟΠΕΤΟΣ, ΘΡΗΝΟΣ
Etymology: From the verb στενάζω (stenazō), meaning 'to groan' or 'to sigh', which is related to στενός (stenos), meaning 'narrow' or 'confined', implying a constricted breath or sound.
G372
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Part of Speech: Noun
Sounds like: ah-na-PAW-sin
Translations: rest, a rest, repose, refreshment
Notes: This word refers to a state of rest, cessation from labor, or refreshment. It can imply a period of quiet, a break from activity, or a sense of inner peace and tranquility. It is often used in contexts describing physical rest, but can also refer to spiritual or emotional repose.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΝΕΣΙΣ, ΚΑΤΑΠΑΥΣΙΣ
G3756
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Part of Speech: Adverb
Sounds like: OOKH
Translations: no, not, never, by no means
Notes: This word is a negative adverb used to express absolute negation. It is typically used before a vowel with a rough breathing mark (like 'ουχί' or 'οὐχ') or before a consonant with a smooth breathing mark (like 'οὐκ'). It denies a statement or fact, indicating that something is not true or does not exist. It can be used to negate verbs, adjectives, or other adverbs.
Inflection: Does not inflect
Synonyms: ΟΥ, ΟΥΚ
Etymology: This word is derived from the Proto-Indo-European root *h₂u- meaning 'not'. It is an ancient Greek negative particle.
G2147
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Part of Speech: Verb
Sounds like: YOO-ro
Translations: I found, I find, I discover, I obtain, I perceive, I learn
Notes: This word is an inflected form of the verb 'ΕΥΡΙΣΚΩ', meaning 'to find' or 'to discover'. It can also mean 'to obtain', 'to perceive', or 'to learn'. It is used to express the act of coming across something, either physically or mentally.
Inflection: First Person Singular, Aorist Indicative, Active Voice
Synonyms: ΚΑΤΑΛΑΜΒΑΝΩ, ΛΑΜΒΑΝΩ, ΕΠΙΤΥΓΧΑΝΩ
G2036
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Part of Speech: Verb
Sounds like: EYE-pon
Translations: I said, I spoke, said, spoke
Notes: This word is an aorist form of the verb 'to say' or 'to speak'. It indicates a completed action in the past, often translated as 'I said' or 'I spoke'. It is a common verb used to report direct or indirect speech.
Inflection: First Person, Singular, Aorist, Indicative, Active
Synonyms: ΛΕΓΩ, ΦΗΜΙ
Etymology: The aorist stem εἶπον (eîpon) is a suppletive form, meaning it comes from a different root than the present tense forms of 'to say' (like λέγω). It is related to the Proto-Indo-European root *wekw-, meaning 'to speak'.
G3618
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Part of Speech: Verb
Sounds like: oh-koh-DOH-may-sah
Translations: I built, I have built, I did build
Notes: This word is the first person singular aorist active indicative form of the verb 'οἰκοδομέω' (oikodomeō), meaning 'to build a house' or 'to build up'. It describes a completed action of building in the past, often referring to the construction of physical structures like houses, temples, or walls. It can also be used metaphorically to mean 'to edify' or 'to strengthen' someone spiritually.
Inflection: First Person, Singular, Aorist, Active, Indicative
Synonyms: ΚΤΙΖΩ, ΑΝΟΙΚΟΔΟΜΕΩ, ΕΓΕΙΡΩ
G2507
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Part of Speech: Verb
Sounds like: ka-THAI-roh
Translations: I take down, I pull down, I destroy, I cast down, I humble, I remove, I depose
Notes: This word, ΚΑΘΕΡΩ, appears to be a misspelling or scribal error for ΚΑΘΑΙΡΩ (kathairo). The verb ΚΑΘΑΙΡΩ means 'to take down,' 'to pull down,' or 'to destroy.' It can also be used metaphorically to mean 'to humble' or 'to depose' someone.
Inflection: First Person, Singular, Present, Active, Indicative
Synonyms: ΑΙΡΩ, ΚΑΤΑΛΥΩ, ΑΦΑΙΡΕΩ
Etymology: ΚΑΘΑΙΡΩ is a compound verb formed from the preposition ΚΑΤΑ (kata), meaning 'down' or 'against,' and the verb ΑΙΡΩ (airo), meaning 'to lift,' 'to take up,' or 'to carry away.' Thus, it literally means 'to take down.'
G2507
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Part of Speech: Verb
Sounds like: kah-THAI-roh
Translations: take down, pull down, cast down, destroy, abolish, purify, cleanse, purge
Notes: This verb means to take down, pull down, or cast down, often referring to the destruction of structures or the removal of something from a high place. It can also carry the sense of abolishing or destroying something. In a more figurative sense, it can mean to purify or cleanse, especially in a moral or spiritual context, by removing impurities or defilements. It is used to describe actions of demolition, removal, or purification.
Inflection: Present, Active, Indicative, First Person Singular
Synonyms: ΑΙΡΩ, ΚΑΤΑΛΥΩ, ΕΚΚΑΘΑΙΡΩ
Etymology: From Ancient Greek κατά (katá, “down, against”) and αἱρέω (hairéō, “I take, seize”). The combination signifies 'to take down' or 'to pull down'.
G5452
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Part of Speech: Verb
Sounds like: eh-FYOO-teh-sah
Translations: I planted, I did plant, I have planted
Notes: This word is the first person singular aorist active indicative form of the verb 'phyteuo', meaning 'to plant'. It describes a completed action of planting in the past, performed by the speaker. It can be used in sentences like 'I planted a tree' or 'I planted a vineyard'.
Inflection: First Person, Singular, Aorist, Active, Indicative
Synonyms: ΣΠΕΙΡΩ, ΚΑΤΑΦΥΤΕΥΩ
Etymology: The verb ΦΥΤΕΥΩ (phyteuo) is derived from the noun ΦΥΤΟΝ (phyton), meaning 'plant' or 'tree'. It refers to the act of putting plants into the ground to grow.
G1639
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Part of Speech: Verb
Sounds like: ek-TIL-loh
Translations: to pluck out, to pull out, to tear out, to pluck off, to pick off
Notes: This verb means to pluck, pull, or tear something out or off. It is often used in the context of removing something forcefully, such as plucking out an eye or tearing off a branch. It can also refer to picking or gathering something, like ears of grain.
Inflection: First Person Singular, Present Indicative, Active Voice
Synonyms: ΑΝΑΤΙΛΛΩ, ΑΠΟΤΙΛΛΩ
Etymology: This word is a compound of the preposition ΕΚ (ek), meaning 'out of', and the verb ΤΙΛΛΩ (tillō), meaning 'to pluck' or 'to pull'.
G1639
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Part of Speech: Verb
Sounds like: ek-TIL-loh
Translations: pluck up, root out, pull out, tear out
Notes: This verb means to pluck up, root out, or tear out, often referring to plants or hair. It implies a forceful removal from a fixed position. In the provided context, it is used metaphorically in relation to planting, meaning to uproot or destroy what has been established.
Inflection: First Person Singular, Present Indicative, Active Voice
Synonyms: ΕΚΡΙΖΟΩ, ΑΝΑΙΡΕΩ
Etymology: From EK (out of) and TILLO (to pluck). The word describes the action of pulling something out from its place.
G4771
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Part of Speech: Pronoun
Sounds like: soo
Translations: you
Notes: This word is a personal pronoun meaning 'you' (singular). It is used when addressing a single person directly, typically as the subject of a sentence. It can also be used emphatically to highlight the person being addressed.
Inflection: Singular, Nominative, Second Person
Etymology: The word 'ΣΥ' is an ancient Greek pronoun, tracing its origins back to Proto-Indo-European roots. It has been consistently used throughout various stages of the Greek language to refer to the second person singular.
G2214
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Part of Speech: Noun
Sounds like: DZAY-tis
Translations: question, a question, dispute, a dispute, debate, a debate
Notes: This word refers to a question, inquiry, or a matter of dispute or debate. It is often used in contexts where there is an investigation or a contentious discussion about a particular topic.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΕΡΩΤΗΣΙΣ, ΔΙΑΛΟΓΙΣΜΟΣ, ΕΡΙΣ
Etymology: The word 'zetesis' comes from the Greek verb 'zeteo' (ζητέω), meaning 'to seek' or 'to inquire'. It describes the act or result of seeking or inquiring.
G2212
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Part of Speech: Verb
Sounds like: zay-TAYSS
Translations: you seek, you look for, you search for, you demand, you require
Notes: This word means to seek, search for, or demand something. It is used when one person is actively looking for or requiring something. For example, it can be used in a sentence like 'You seek the truth' or 'You demand payment'.
Inflection: 2nd Person, Singular, Present, Active, Indicative
Synonyms: ΕΠΙΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ, ΕΚΖΗΤΕΩ
G4572
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Part of Speech: Pronoun
Sounds like: seh-ahf-TOH
Translations: (to) yourself, (to) thyself
Notes: This is a reflexive pronoun meaning 'yourself' or 'thyself'. It is used when the action of the verb is directed back to the subject of the sentence. For example, 'you give to yourself'. It is a compound word formed from the second person pronoun 'σύ' (you) and the intensive pronoun 'αὐτοῦ' (himself, herself, itself).
Inflection: Singular, Dative, Masculine or Feminine
Etymology: The word ΣΕΑΥΤΟΥ is a compound of the second person pronoun ΣΥ (you) and the intensive pronoun ΑΥΤΟΣ (self). It developed from the earlier form ΣΕΑΥΤΟΥ, which itself is a contraction of ΣΟΙ ΑΥΤΟΥ.
G2212
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Part of Speech: Verb
Sounds like: ZAY-tee
Translations: seek, desire, ask for, demand, require, investigate
Notes: This word is the second person singular present active imperative form of the verb 'ζητέω' (zēteō), meaning 'to seek' or 'to desire'. It is used as a command or instruction, telling a single person to seek or desire something. For example, it can be used in contexts like 'seek wisdom' or 'desire peace'.
Inflection: Present, Active, Imperative, 2nd Person, Singular
Synonyms: ΑΙΤΕΩ, ΕΠΙΖΗΤΕΩ, ΕΚΖΗΤΕΩ
Etymology: The word ζητέω (zēteō) is of uncertain origin, possibly related to a root meaning 'to search' or 'to inquire'.
G2212
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Part of Speech: Verb
Sounds like: zee-TAY-sees
Translations: you seek, you search, you inquire, you desire, you demand
Notes: This word is a verb meaning to seek, search for, or inquire about something. It can also imply desiring or demanding. It is used when someone is actively looking for or investigating a person, object, or truth.
Inflection: Second Person, Singular, Present, Indicative or Subjunctive; or Aorist, Subjunctive
Synonyms: ΕΠΙΖΗΤΕΩ, ΕΚΖΗΤΕΩ
Etymology: The word ΖΗΤΕΩ comes from an uncertain root, possibly related to a desire or pursuit.
G1863
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Part of Speech: Verb
Sounds like: ep-ah-GO
Translations: to bring upon, to bring in, to lead on, to induce, to inflict
Notes: This verb means to bring something upon someone or something, often with the sense of bringing a consequence, a punishment, or a benefit. It can also mean to lead someone into a place or a state, or to induce an action. It is a compound word formed from the preposition ΕΠΙ (upon, to) and the verb ΑΓΩ (to lead, to bring).
Inflection: First person singular, present active indicative
Synonyms: ΕΠΙΦΕΡΩ, ΕΠΙΤΙΘΗΜΙ
Etymology: The word ΕΠΑΓΩ is derived from the prefix ΕΠΙ (epi), meaning 'upon' or 'to', and the verb ΑΓΩ (ago), meaning 'to lead' or 'to bring'. This etymology reflects its core meaning of bringing something to or upon a subject.
G3956
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Part of Speech: Adjective
Sounds like: PA-san
Translations: all, every, whole, an entire
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is used to indicate the totality or completeness of something. For example, it can be used to say 'all people' or 'every house'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Open in Concordance
Part of Speech: Unknown
Sounds like: SAN-ar-kan
Translations: Unknown
Notes: This word appears to be a misspelling or a garbled form of a Koine Greek word. It does not correspond to any known Greek word in standard lexicons or texts. It is possible it is a transcription error, a very rare or obscure word, or a non-Greek word transliterated into Greek script. Without further context or correction, its meaning is entirely unknown.
Inflection: Unknown
G4561
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Part of Speech: Noun
Sounds like: SAR-kah
Translations: flesh, a flesh, body, a body, humanity
Notes: This word refers to the physical body of a living being, including humans and animals. It can also denote human nature, often with an emphasis on its weakness or mortality, or humanity in general. In some contexts, it can refer to the whole person or to earthly existence.
Inflection: Singular, Accusative, Feminine
Synonyms: ΣΩΜΑ, ΧΡΩΣ
G3004
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Part of Speech: Verb
Sounds like: LEH-ghei
Translations: says, speaks, he says, he speaks, she says, she speaks, it says, it speaks
Notes: This is a common Koine Greek verb meaning 'to say' or 'to speak'. It is frequently used to introduce direct quotes or to state what someone (or something) is declaring. It is often translated as 'he says' or 'the Lord says' in biblical contexts.
Inflection: Third person singular, Present, Indicative, Active
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
G1325
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Part of Speech: Verb
Sounds like: DOH-soh
Translations: I will give, I will grant, I will bestow, I will put, I will place
Notes: This word is the first person singular future active indicative form of the verb 'δίδωμι' (didomi), meaning 'to give'. It indicates an action that the speaker will perform in the future, such as 'I will give' or 'I will grant'. It is commonly used to express promises, intentions, or future actions of giving or providing something.
Inflection: Future Active Indicative, 1st Person Singular
Synonyms: ΔΩΣΕΙ, ΔΩΣΟΜΕΝ
Etymology: The word 'δίδωμι' (didomi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present stem, a common feature in ancient Greek verbs.
G2147
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Part of Speech: Noun
Sounds like: YOO-reh-mah
Translations: discovery, a discovery, finding, a finding, invention, an invention, gain, a gain
Notes: This word refers to something that has been found or discovered. It can denote a new invention or a valuable acquisition, often implying a beneficial outcome or a profit. It is used to describe the result of a search or an unexpected find.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΕΥΡΕΣΙΣ, ΚΕΡΔΟΣ, ΠΟΡΙΣΜΟΣ
G5117
Open in Concordance
Part of Speech: Noun
Sounds like: TOH-poh
Translations: to a place, in a place, at a place, a place
Notes: This word refers to a specific location, area, or region. It is often used to indicate where an action takes place or where something is situated. In the provided examples, it is used with the preposition 'ἐν' (en), meaning 'in' or 'at', to denote a specific location.
Inflection: Singular, Dative, Masculine
Synonyms: ΧΩΡΑ, ΤΟΠΟΣ, ΟΙΚΟΣ
G0935
Open in Concordance
Part of Speech: Verb
Sounds like: bah-DEE-sees
Translations: you may go, you may walk, you may travel
Notes: This word is a verb meaning 'to go', 'to walk', or 'to travel'. It describes the act of moving from one place to another on foot. It is used in contexts where someone is being instructed or permitted to move.
Inflection: Second Person, Singular, Aorist, Active, Subjunctive
Synonyms: ΕΡΧΟΜΑΙ, ΠΟΡΕΥΟΜΑΙ, ΥΠΑΓΩ
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