2001 Translation

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G3056

Part of Speech: Noun

Sounds like: LOH-goss

Translations: word, a word, reason, a reason, account, an account, speech, a speech, message, a message, report, a report, thing, a thing, matter, a matter, saying, a saying, discourse, a discourse

Notes: The word 'logos' is a fundamental term in Koine Greek with a wide range of meanings. It can refer to a spoken or written word, a statement, a message, or a command. Beyond simple communication, it also encompasses concepts like reason, logic, an account, a narrative, or even a divine utterance or principle. Its specific meaning often depends on the context in which it is used.

Inflection: Singular, Nominative, Masculine

Synonyms: ΡΗΜΑ, ΕΠΟΣ

Etymology: From the verb λέγω (legō), meaning 'to say, speak'. It refers to something said or thought, and its meaning evolved to encompass both speech and the underlying reason or thought.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, himself, herself, itself, themselves, same, very, a same, the same

Notes: This word functions as both a pronoun and an adjective. As a pronoun, it can mean 'he, she, it' (third person personal pronoun) or be used intensively to mean 'himself, herself, itself, themselves'. When used as an adjective, it means 'the same' or 'the very'. Its meaning depends on its position and context within a sentence. For example, when used attributively with an article (e.g., ὁ αὐτὸς), it means 'the same'. When used predicatively or without an article, it often has an intensive meaning ('he himself').

Inflection: Masculine, Feminine, or Neuter; Singular or Plural; Nominative, Genitive, Dative, or Accusative

Etymology: From Proto-Indo-European *h₁ew-to- (self, same).

G2089

Part of Speech: Adverb

Sounds like: EH-tee

Translations: still, yet, even, besides, further, moreover, again, no longer

Notes: This word is an adverb used to indicate continuation, addition, or emphasis. It can mean 'still' or 'yet' when referring to something ongoing, 'further' or 'moreover' when adding information, or 'even' for emphasis. It can also be used with a negative to mean 'no longer' or 'not yet'.

Inflection: Does not inflect

Synonyms: ΕΤΙ, ΕΠΙ, ΠΡΟΣ

Etymology: From Proto-Indo-European *eti, meaning 'beyond, in addition'. It is related to the English word 'et' (and).

G1210

Part of Speech: Participle, Adjective

Sounds like: deh-DEH-meh-nos

Translations: bound, tied, imprisoned, a bound one, a prisoner

Notes: This word is the perfect passive participle of the verb 'δέω' (deō), meaning 'to bind' or 'to tie'. As a participle, it describes someone or something that has been bound or tied. It can function adjectivally, meaning 'bound' or 'tied', or substantively, referring to 'one who is bound' or 'a prisoner'.

Inflection: Perfect, Passive, Participle, Masculine, Singular, Nominative

Synonyms: ΔΕΣΜΙΟΣ, ΔΕΣΜΩΤΗΣ

Etymology: The verb 'δέω' (deō) comes from a Proto-Indo-European root meaning 'to tie' or 'to bind'.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G0833

Part of Speech: Noun

Sounds like: OW-lay

Translations: courtyard, court, palace, sheepfold, fold, house

Notes: This word refers to an open space, typically a courtyard or an enclosed area. It can denote the courtyard of a house or palace, a sheepfold where sheep are kept, or even metaphorically, a house or dwelling. Its meaning is determined by the context in which it is used.

Inflection: Singular, Nominative, Feminine

Synonyms: ΟΙΚΙΑ, ΟΙΚΟΣ, ΜΑΝΔΡΑ

Etymology: The word 'ΑΥΛΗ' comes from the Proto-Indo-European root *h₂ew- meaning 'to dwell, to live'. It originally referred to a dwelling or a place of shelter, evolving to mean an enclosed space like a courtyard or a sheepfold.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G5438

Part of Speech: Noun

Sounds like: fy-LAH-kays

Translations: (of) guard, (of) prison, (of) watch, (of) custody, (of) a guard, (of) a prison, (of) a watch, (of) a custody

Notes: This word refers to the act of guarding, a place of confinement like a prison, or a period of watching, such as a night watch. It can also refer to the people who are guarding or keeping watch. In a sentence, it would typically be used to indicate possession or origin, such as 'of the guard' or 'belonging to the prison'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΔΕΣΜΩΤΗΡΙΟΝ, ΤΗΡΗΣΙΣ, ΦΡΟΥΡΑ

G3004

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-os

Translations: Lord, a Lord, Master, a Master, Sir, a Sir

Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.

Inflection: Nominative, Singular, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.

G4160

Part of Speech: Verb, Participle

Sounds like: poy-OHN

Translations: doing, making, creating, producing, performing, a doer, a maker, the one who does, the one who makes

Notes: ΠΟΙΩΝ is the present active participle of the verb ΠΟΙΕΩ, meaning 'to do' or 'to make'. As a participle, it functions like an adjective or a noun, describing someone who is in the act of doing or making something. It can be translated as 'doing' or 'making' when used adjectivally, or as 'the one who does' or 'a doer' when used substantively.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΡΑΤΤΩΝ, ΕΡΓΑΖΟΜΕΝΟΣ

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region

Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΩΡΑ, ΓΕΑ

G4111

Part of Speech: Verb (Participle)

Sounds like: PLAS-sone

Translations: forming, shaping, molding, creating, fashioning, the one who forms, he who forms

Notes: This word is the present active participle of the verb 'πλάσσω' (plassō), meaning 'to form,' 'to shape,' 'to mold,' or 'to create.' As a participle, it describes an ongoing action and can function adjectivally (e.g., 'the forming one') or adverbially (e.g., 'while forming'). It often refers to the act of a creator shaping something from raw material, such as God forming humanity or the earth.

Inflection: Singular, Nominative, Masculine, Present, Active, Participle

Synonyms: ΠΟΙΕΩ, ΔΗΜΙΟΥΡΓΕΩ, ΚΤΙΖΩ

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G0371

Part of Speech: Verb

Sounds like: an-OR-thoh-seh

Translations: he restored, he made straight, he raised up, he set upright, he rebuilt

Notes: This word describes the act of restoring something to its original or proper state, making it straight, or raising it up. It can be used in various contexts, such as rebuilding structures, correcting a physical ailment, or morally restoring someone.

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΕΓΕΙΡΩ, ΑΝΙΣΤΗΜΙ, ΟΙΚΟΔΟΜΕΩ

Etymology: The word ἀνορθόω (anorthoō) is a compound verb formed from ἀνά (ana), meaning 'up' or 'again', and ὀρθόω (orthoō), meaning 'to make straight' or 'to set upright'.

G3686

Part of Speech: Noun

Sounds like: O-no-MA

Translations: name, a name, reputation, character, authority, title

Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or authority, as a name often represents the essence of a person or entity. It is commonly used in phrases like 'in the name of' to denote authority or representation.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΚΛΕΟΣ, ΦΗΜΗ, ΔΟΞΑ

Etymology: From Proto-Indo-European, meaning 'name'. It is cognate with Latin 'nomen' and English 'name'.

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G2532, G2896

Part of Speech: Conjunction, Verb

Sounds like: kahee-KRAX-on

Translations: and cry out, and call out, and shout

Notes: This is a compound word formed from the conjunction 'και' (kai), meaning 'and', and the verb 'κραζω' (krazo), meaning 'to cry out' or 'to shout'. The form 'κραξον' is an aorist active imperative, meaning it's a command to 'cry out'. Therefore, the combined word means 'and cry out' or 'and shout'. It is used to connect a previous action or statement with a command to vocalize loudly.

Inflection: Second Person Singular, Aorist Active Imperative (from ΚΡΑΖΩ); Conjunction (ΚΑΙ)

Synonyms: ΚΑΙ, ΒΟΑΩ, ΦΩΝΕΩ

G2896

Part of Speech: Verb

Sounds like: keh-KRAX-on

Translations: cry out, shout, call out

Notes: This word is a verb meaning to cry out, shout, or call out, often with a loud voice, expressing a strong emotion like distress, urgency, or joy. It is used to describe a vocalization that is more than just speaking, implying a forceful or public declaration. It is an imperative form, meaning it is a command or instruction.

Inflection: Second Person, Singular, Aorist Active Imperative

Synonyms: ΒΟΑΩ, ΚΑΛΕΩ, ΦΩΝΕΩ

Etymology: The word κράζω (krazō) is of imitative origin, mimicking the sound of a cry or shriek. It is related to similar words in other Indo-European languages that convey the idea of a loud, harsh sound.

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G0518

Part of Speech: Verb

Sounds like: ah-pang-GEL-loh

Translations: I will announce, I will report, I will declare, I will tell, I will bring word, I will proclaim

Notes: This verb means to bring a message, report, or announce something. It is often used in the context of delivering news, making a declaration, or giving an account of events. It implies a formal or official communication.

Inflection: First Person Singular, Future Active Indicative

Synonyms: ΑΝΑΓΓΕΛΛΩ, ΚΑΤΑΓΓΕΛΛΩ, ΕΥΑΓΓΕΛΙΖΩ

Etymology: From ancient Greek ἀπό (apo, 'from, away from') and ἀγγέλλω (angellō, 'to announce, report'). It literally means 'to announce from' or 'to report back'.

G2478

Part of Speech: Adjective

Sounds like: iss-khoo-RAH

Translations: strong, mighty, powerful, able, violent, severe, intense

Notes: This word describes something or someone as being strong, mighty, or powerful. It can refer to physical strength, but also to authority, influence, or the intensity of something like a wind or a voice. The final apostrophe (keraia) indicates that this form is being used as a numeral, specifically the number 10000 (myriad). However, it is much more likely that the apostrophe is a coronis, indicating an elision, or that it is a typo for the feminine singular nominative/vocative/accusative form of the adjective.

Inflection: Feminine, Singular, Nominative or Vocative or Accusative (if the apostrophe is a typo or coronis); Numeral (if the apostrophe is a keraia)

Synonyms: ΔΥΝΑΤΟΣ, ΚΡΑΤΑΙΟΣ

Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

G2478

Part of Speech: Adjective

Sounds like: is-khoo-ROS

Translations: strong, mighty, powerful, able, violent, severe, a strong one, a mighty one

Notes: This word, 'ΙΣΧΥΡ?', appears to be a misspelling or a truncated form of the Koine Greek adjective 'ἰσχυρός' (ischyros), which means 'strong', 'mighty', or 'powerful'. It describes something or someone possessing great physical or moral strength, or having significant influence or authority. It can also refer to something intense or severe, like a strong wind or a severe illness. The question mark at the end is not part of the Greek alphabet and suggests a transcription error or an unknown character in the source text.

Inflection: Masculine, Nominative, Singular (assuming it's a truncated form of ἰσχυρός)

Synonyms: ΔΥΝΑΤΟΣ, ΚΡΑΤΑΙΟΣ

Etymology: The word ἰσχυρός (ischyros) comes from ἰσχύς (ischys), meaning 'strength' or 'force'. It is related to the verb ἔχω (echō), meaning 'to have' or 'to hold', implying the possession of power.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G1097

Part of Speech: Verb

Sounds like: eg-NOHS

Translations: you knew, you recognized, you understood, you learned, you perceived, you came to know

Notes: This word is a form of the verb 'γινώσκω' (ginōskō), meaning 'to know', 'to recognize', 'to understand', or 'to learn'. It describes the act of acquiring knowledge or becoming aware of something. In this specific form, it indicates an action completed in the past by a single person addressed directly (you). It can be used in contexts where someone gained understanding or became acquainted with a fact or person.

Inflection: Aorist Indicative, Active Voice, 2nd Person Singular

Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ

Etymology: The root 'γινώσκω' (ginōskō) comes from the Proto-Indo-European root *ǵneh₃-, meaning 'to know'. It is related to English words like 'know' and 'cognition'.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G3614

Part of Speech: Noun

Sounds like: oy-kee-AS

Translations: (of) house, (of) home, (of) household, (of) family

Notes: This word refers to a house, a dwelling place, or a home. It can also extend to mean a household or a family, encompassing the people living within the house. In this inflected form, it indicates possession or origin, similar to 'of a house' or 'belonging to a household'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΟΙΚΟΣ, ΟΙΚΗΜΑ, ΟΙΚΗΣΙΣ

Etymology: From the Greek word 'οἶκος' (oikos), meaning 'house' or 'dwelling'. It refers to a physical dwelling or a family unit.

G2508

Part of Speech: Verb

Sounds like: kath-eir-ee-MEH-non

Translations: (of) imprisoned, (of) confined, (of) shut up, (of) shut in

Notes: This word is the genitive plural form of the perfect passive participle of the verb 'καθείργω' (katheirgo). It describes something or someone that has been confined, imprisoned, or shut up. It is often used to refer to people who are held captive or things that are enclosed.

Inflection: Perfect, Passive, Participle, Genitive, Plural, All genders

Synonyms: ΔΕΣΜΙΩΝ, ΦΥΛΑΚΙΣΜΕΝΩΝ, ΚΕΚΛΕΙΣΜΕΝΩΝ

Etymology: The word 'καθείργω' (katheirgo) is a compound verb formed from the preposition 'κατά' (kata), meaning 'down' or 'against', and the verb 'εἴργω' (eirgo), meaning 'to shut in' or 'to confine'.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G4269

Part of Speech: Noun

Sounds like: pro-MAKH-oh-nas

Translations: bulwark, rampart, defense, a bulwark, a rampart, a defense

Notes: This word refers to a defensive structure, such as a bulwark, rampart, or fortification, typically built around a city or stronghold to protect it from attack. It is a compound word, formed from 'προ' (pro), meaning 'before' or 'in front of', and 'μάχομαι' (machomai), meaning 'to fight'. Thus, it literally means 'that which fights before' or 'that which is in front for fighting'. It is used to describe a protective barrier.

Inflection: Accusative, Plural, Masculine

Synonyms: ΤΕΙΧΟΣ, ΟΧΥΡΩΜΑ, ΦΡΟΥΡΙΟΝ

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G4137

Part of Speech: Verb

Sounds like: play-ROH-seh

Translations: he fulfilled, he filled, he completed, he accomplished, he brought to an end

Notes: This is a verb meaning 'to fulfill,' 'to fill,' 'to complete,' or 'to accomplish.' It is often used in the context of prophecies being fulfilled, or a period of time being completed. It can also refer to filling something up, like a container, or bringing a task to its conclusion.

Inflection: Aorist, Active, Indicative, Third Person Singular

Synonyms: ΤΕΛΕΩ, ΕΚΠΛΗΡΟΩ, ΑΝΑΠΛΗΡΟΩ

Etymology: From πλῆρες (plēres), meaning 'full,' which comes from the Proto-Indo-European root *pleh₁- meaning 'to fill.' The verb πληρόω means 'to make full' or 'to complete.'

G3498

Part of Speech: Noun, Adjective

Sounds like: NEK-ron

Translations: of the dead, of dead ones

Notes: This word is the genitive plural form of 'ΝΕΚΡΟΣ', meaning 'dead' or 'a dead person'. It is used to indicate possession or relationship, often translated as 'of the dead' or 'belonging to the dead'. It can refer to deceased individuals collectively or to the state of being dead.

Inflection: Plural, Genitive, Masculine

Synonyms: ΤΕΘΝΕΩΤΩΝ, ΑΠΟΘΑΝΟΝΤΩΝ

Etymology: From an ancient root meaning 'to lie down' or 'to be still', related to the idea of a corpse or something lifeless.

G3960

Part of Speech: Verb

Sounds like: eh-PAH-tah-xah

Translations: I struck, I smote, I hit, I beat, I wounded, I killed

Notes: This word is the first person singular aorist active indicative form of the verb 'πάσσω' (passō) or 'πατάσσω' (patassō), meaning 'to strike' or 'to smite'. It describes a completed action of striking or hitting in the past, often with force, and can imply wounding or even killing depending on the context. It is used to describe a direct, forceful action against someone or something.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΤΥΠΤΩ, ΠΛΗΓΩ, ΚΟΠΤΩ

G3709

Part of Speech: Noun

Sounds like: OR-gay

Translations: wrath, anger, indignation, a wrath, an anger

Notes: This word refers to a strong, often violent, emotion of displeasure or indignation. It can describe divine anger or human anger, often implying a settled, purposeful indignation rather than a sudden outburst. It is frequently used in the context of God's righteous judgment against sin.

Inflection: Singular, Nominative, Feminine

Synonyms: ΘΥΜΟΣ, ΠΑΡΟΞΥΣΜΟΣ

Etymology: The word 'ΟΡΓΗ' comes from the Proto-Indo-European root meaning 'to swell' or 'to be excited', suggesting an internal swelling or agitation that leads to anger.

G2372

Part of Speech: Noun

Sounds like: thoo-MOH

Translations: (to) passion, (to) anger, (to) wrath, (to) indignation, (to) rage, (to) fury, (to) spirit, (to) soul

Notes: This word refers to a strong emotion, often negative, such as anger, wrath, or indignation. It can also refer to the seat of emotions, like the spirit or soul. In this dative form, it indicates the recipient or instrument of an action, often translated with 'to' or 'with'.

Inflection: Singular, Dative, Masculine

Synonyms: ΟΡΓΗ, ΠΑΘΟΣ, ΖΗΛΟΣ

Etymology: From an assumed root meaning 'to rush, breathe hard'. It originally referred to the soul or spirit as the principle of life, and later came to denote strong feelings or passions.

G0654

Part of Speech: Verb

Sounds like: ah-peh-STREP-sah

Translations: I turned away, I turned back, I averted, I returned, I perverted, I rejected

Notes: This is the first person singular, aorist active indicative form of the verb ἀποστρέφω (apostrephō). It describes a completed action in the past, performed by the speaker. The verb generally means to turn something or someone away, to turn back, to avert, or to cause to return. It can also imply perverting or rejecting something.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: STREPHO, EKSTREPHO, EPISTREPHO

Etymology: From ἀπό (apo), meaning 'from' or 'away from', and στρέφω (strephō), meaning 'to turn'. The compound verb thus means 'to turn away from'.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G4383

Part of Speech: Noun

Sounds like: pros-OH-po

Translations: face, presence, person, appearance, countenance, a face, a presence, a person

Notes: This word refers primarily to the 'face' of a person or animal. By extension, it can mean 'presence' (being in front of someone) or 'appearance'. In some contexts, it can also refer to the 'person' themselves, or their 'outward aspect'. It is often used in phrases like 'from the face of' (ἐκ προσώπου) to mean 'from the presence of' or 'away from'.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "towards the eye" or "that which is before the eye."

G0575

Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, off, out of, by, with

Notes: This is a common Greek preposition that indicates separation, origin, or cause. It means 'from' or 'away from' and is often used to show the source of something, the point from which an action begins, or the agent by which something is done. When used as a prefix (ΑΠ- or ΑΠΟ-), it intensifies the idea of separation or completion, often meaning 'off, away, back, completely'. For example, in 'ἀποστέλλω' (apostellō), it means 'to send away'.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The word ἀπό (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'. It is a very ancient and common preposition found across many Indo-European languages.

G0321

Part of Speech: Verb

Sounds like: ah-nah-GO

Translations: lead up, bring up, put to sea, set sail, offer up, restore, return, take up, bring back

Notes: This is a compound verb formed from the preposition 'ANA' (up, again, back) and the verb 'AGO' (to lead, bring). Its meaning varies depending on context, but generally involves movement upwards, backwards, or into a specific state. It can mean to lead or bring someone or something up, to put out to sea (as in setting sail), to offer sacrifices (bringing them up to an altar), or to restore someone to a previous state or place.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΑΝΑΦΕΡΩ, ΑΠΟΚΑΘΙΣΤΗΜΙ, ΕΠΑΝΑΓΩ

Etymology: A compound verb derived from the Greek preposition 'ANA' (meaning 'up', 'again', or 'back') and the verb 'AGO' (meaning 'to lead' or 'to bring').

G4943

Part of Speech: Noun

Sounds like: soon-oo-LOH-see

Translations: healing, a healing, restoration, a restoration

Notes: This word refers to the act of healing or restoring something to a sound or whole condition, often implying the closing of a wound or the complete recovery from an injury or illness. It describes the process of making something whole again.

Inflection: Singular, Dative, Feminine

Synonyms: ΙΑΣΙΣ, ΘΕΡΑΠΕΙΑ

Etymology: The word derives from the verb συνουλόω (synouloō), meaning 'to heal completely' or 'to make whole', which itself is formed from σύν (syn, 'with, together') and οὐλόω (ouloō, 'to make whole, to heal').

G0846

Part of Speech: Pronoun

Sounds like: ow-TOOS

Translations: them, themselves, him, it, the same

Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.

Inflection: Accusative, Masculine, Plural

Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ

Part of Speech: Noun

Sounds like: ee-RAY-nay

Translations: peace, a peace, tranquility, quietness, rest, harmony

Notes: This word refers to a state of peace, tranquility, or harmony. It can describe a cessation of war, a state of quietness, or a harmonious relationship between individuals or groups. It is a common word used in various contexts to denote well-being and absence of conflict.

Inflection: Singular, Nominative or Accusative or Vocative, Feminine

Synonyms: ΗϹΥΧΙΑ, ΓΑΛΗΝΗ, ΑΝΑΠΑΥϹΙϹ

Etymology: From a primary verb εἴρω (eirō), meaning 'to join'. The word originally conveyed the idea of binding together or joining, leading to the concept of unity and harmony, and thus peace.

Part of Speech: Noun

Sounds like: i-RAY-nay

Translations: peace, a peace, tranquility, harmony, rest, prosperity

Notes: This word refers to a state of peace, tranquility, or harmony. It can denote the absence of conflict, a sense of well-being, or even prosperity. It is often used in greetings or farewells, wishing someone well, and can refer to both internal peace and external societal peace.

Inflection: Singular, Nominative, Feminine

Synonyms: ΓΑΛΗΝΗ, ΗΣΥΧΙΑ, ΑΝΑΠΑΥΣΙΣ

Etymology: The word ΕΙΡΗΝΗ is of uncertain origin, possibly derived from a verb meaning 'to join' or 'to bind together', suggesting a state of unity or agreement.

Part of Speech: Noun

Sounds like: ei-RAY-nayn

Translations: peace, a peace, tranquility, harmony, rest

Notes: This word refers to a state of peace, tranquility, or harmony. It can describe a cessation of conflict, a sense of well-being, or a harmonious relationship between individuals or groups. It is often used in contexts of spiritual or social peace.

Inflection: Singular, Accusative, Feminine

Synonyms: ΗϹΥΧΙΑ, ΓΑΛΗΝΗ, ΑΝΑΠΑΥϹΙϹ

Etymology: The word ΕΙΡΗΝΗ (eirēnē) is derived from the Greek verb εἴρω (eirō), meaning 'to join' or 'to bind together'. It originally conveyed the idea of a state of being joined together in unity and harmony, leading to the meaning of peace.

G4100

Part of Speech: Verb

Sounds like: pis-TEH-oh

Translations: I believe, I trust, I am persuaded, I commit, I entrust

Notes: This word means 'to believe', 'to trust', or 'to be persuaded'. It is used to express conviction, reliance, or faith in someone or something. It can also mean 'to commit' or 'to entrust' something to someone. The form 'ΠΙΣΤΕΩ' is a common spelling variation or an inflected form of the verb 'πιστεύω' (pisteuō), which is the root verb.

Inflection: First Person Singular, Present Active Indicative (I believe); or, First Person Singular, Present Active Subjunctive (that I may believe); or, First Person Singular, Present Active Imperative (believe!); or, an alternative spelling of the infinitive (to believe). Given the lack of diacritics, it could represent multiple inflections.

Synonyms: ΠΕΠΟΙΘΑ, ΕΛΠΙΖΩ, ΠΕΙΘΩ

Etymology: The word 'πιστεύω' (pisteuō) is derived from 'πίστις' (pistis), meaning 'faith' or 'trust'. It is related to the concept of being convinced or having confidence.

G4100

Part of Speech: Verb

Sounds like: pis-TEIN

Translations: to believe, to trust, to have faith, to be persuaded, to entrust, to commit

Notes: This word is the present active infinitive form of the verb 'πιστεύω' (pisteuō). It means 'to believe,' 'to trust,' or 'to have faith.' It can be used in various contexts, such as believing in a person or a statement, trusting in God, or committing something to someone's care. It often takes a dative object (to believe in someone/something) or an accusative object (to believe something).

Inflection: Present, Active, Infinitive

Synonyms: ΠΕΠΟΙΘΕΝΑΙ, ΕΛΠΙΖΕΙΝ

G1994

Part of Speech: Verb

Sounds like: ep-ee-STREF-soh

Translations: I will return, I will turn back, I will turn around, I will convert, I will repent

Notes: This word is the first-person singular future active indicative form of the verb ΕΠΙΣΤΡΕΦΩ (epistrephō). It means 'I will return' or 'I will turn back/around'. In a spiritual context, it can also mean 'I will convert' or 'I will repent', indicating a turning from one way of life or belief to another. It describes a future action of turning or returning, either physically or metaphorically.

Inflection: First Person, Singular, Future, Active, Indicative

Synonyms: ΣΤΡΕΦΩ, ΑΝΑΚΑΜΠΤΩ

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G2419

Part of Speech: Proper Noun

Sounds like: ee-eh-roo-sa-LEEM

Translations: Jerusalem

Notes: This word is a scribal abbreviation for the proper noun 'Jerusalem'. It refers to the ancient city in the Middle East, which is highly significant in religious texts. As a proper noun, it functions as the name of a specific place.

Inflection: Does not inflect (as a proper noun, but the full form Ἱερουσαλήμ can be indeclinable or inflect in various cases)

Etymology: The name 'Jerusalem' is of Semitic origin, likely meaning 'foundation of Shalem' or 'city of peace'. It is an ancient name with roots in the Canaanite language, predating the Israelite settlement.

G2531

Part of Speech: Adverb, Conjunction

Sounds like: KAH-thohss

Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as

Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.

Inflection: Does not inflect

Synonyms: ΩΣ, ΚΑΘΑ

Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').

G4387

Part of Speech: Adverb, Adjective

Sounds like: PRO-teh-ron

Translations: before, formerly, first, earlier, a former thing, a prior thing

Notes: This word functions primarily as an adverb meaning 'before' or 'formerly' in time, indicating something that happened earlier or previously. It can also be the neuter singular form of the comparative adjective 'πρότερος', meaning 'prior' or 'former', often used substantively to refer to 'the former thing' or 'that which was before'. It is used to contrast with something that comes later.

Inflection: Neuter, Singular, Nominative or Accusative (often used adverbially)

Synonyms: ΠΡΙΝ, ΠΑΛΑΙ, ΕΜΠΡΟΣΘΕΝ

Etymology: The word ΠΡΟΤΕΡΟΣ is a comparative form derived from the preposition πρό (pro), meaning 'before' or 'in front of'.

G2511

Part of Speech: Verb

Sounds like: ka-tha-REE-oh

Translations: I will cleanse, I will purify, I will make clean

Notes: This is a verb meaning 'to cleanse' or 'to purify'. It is used to describe the act of making something or someone clean, either physically or ritually. In its future tense form, it indicates an action that will happen, such as 'I will cleanse' or 'I will purify'. It can be used in contexts of ritual purification, moral cleansing, or simply making something physically clean.

Inflection: Future, Active, Indicative, First Person, Singular

Synonyms: ΑΓΝΙΖΩ, ΕΚΚΑΘΑΙΡΩ

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

G0093

Part of Speech: Noun

Sounds like: ah-dee-KEE-ohn

Translations: of unrighteousness, of injustice, of wickedness, of wrongdoing

Notes: This word refers to the state or act of being unrighteous, unjust, or wicked. It describes a violation of what is right or fair, often implying a moral or legal wrong. It is used to speak about acts of injustice or the general concept of unrighteousness.

Inflection: Plural, Genitive, Feminine

Synonyms: ΑΝΟΜΙΑ, ΑΜΑΡΤΙΑ, ΠΟΝΗΡΙΑ

Etymology: The word ΑΔΙΚΙΑ (adikia) comes from the Greek prefix 'α-' (a-), meaning 'not' or 'without', and 'δίκη' (dike), meaning 'justice' or 'right'. Thus, it literally means 'without justice' or 'injustice'.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G3403

Part of Speech: Verb

Sounds like: mnays-THOH

Translations: I remember, I recall, I mention, I make mention of

Notes: This word is a verb meaning 'to remember' or 'to recall'. It can also mean 'to make mention of' or 'to bring to mind'. It is often used in the passive voice to indicate that something is remembered or brought to mind by someone. It is a compound word, derived from the root verb meaning 'to remember'.

Inflection: First Person, Singular, Aorist, Passive, Subjunctive

Synonyms: ΕΠΙΛΑΝΘΑΝΟΜΑΙ, ΕΝΘΥΜΕΟΜΑΙ

Etymology: From μνάομαι (mnaomai, “to remember”), from Proto-Indo-European. It is related to words meaning 'mind' or 'memory'.

G266

Part of Speech: Noun

Sounds like: hah-mar-tee-OHN

Translations: of sins, of a sin

Notes: This word is the genitive plural form of the noun "ΑΜΑΡΤΙΑ" (hamartia), which means "sin" or "missing the mark." It refers to actions, thoughts, or states that fall short of God's standard or will. As a genitive plural, it indicates possession, origin, or relation, often translated as "of sins" or "concerning sins." It is frequently used in contexts discussing forgiveness, repentance, or the consequences of wrongdoing.

Inflection: Genitive, Plural, Feminine

Synonyms: ΑΝΟΜΙΑ, ΑΔΙΚΙΑ, ΠΑΡΑΠΤΩΜΑ

Etymology: The word "ΑΜΑΡΤΙΑ" is a compound word derived from the prefix "α-" (a-), meaning "not" or "without," and "μερος" (meros), meaning "part" or "share," or from "μαρτάνω" (martano), meaning "to miss the mark." It originally referred to an archer missing the target and evolved to mean a moral or spiritual failure.

G0868

Part of Speech: Verb

Sounds like: ah-pes-TAY-san

Translations: they stood away, they withdrew, they departed, they revolted, they apostatized, they fell away

Notes: This word describes the action of moving away from something or someone, often implying a separation, withdrawal, or even a rebellion. It can be used to describe physical departure or a more abstract falling away from a belief, allegiance, or relationship.

Inflection: Third Person, Plural, Aorist, Indicative, Active

Synonyms: ΑΠΟΧΩΡΕΩ, ΑΝΑΧΩΡΕΩ, ΑΠΟΔΙΔΡΑΣΚΩ

Etymology: From G575 (APO) meaning 'from' and G2476 (HISTEMI) meaning 'to stand'. The compound verb literally means 'to stand off from'.

G1510

Part of Speech: Verb

Sounds like: ES-tai

Translations: will be, shall be, it will be, it shall be

Notes: This word is the third person singular future indicative form of the verb 'to be' (εἰμί). It signifies an action or state that will occur in the future. It is commonly used to express future existence, occurrence, or a future state of being, often translated as 'will be' or 'shall be'. For example, 'it will be done' or 'he will be there'.

Inflection: Third Person, Singular, Future, Indicative, Middle/Passive (deponent in future)

Etymology: From Proto-Indo-European *h₁es- (to be). It is a very ancient and fundamental verb in the Greek language, tracing its roots back to the earliest stages of Indo-European.

G2167

Part of Speech: Noun

Sounds like: yoo-fro-SOO-neen

Translations: joy, gladness, mirth, cheerfulness, a joy, a gladness

Notes: This word refers to a state of joy, gladness, or cheerfulness. It describes an inner feeling of delight and happiness. It is often used to describe the joy experienced in the presence of God or as a result of divine blessings. It can be used in sentences to describe the feeling of happiness or merriment.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΑΡΑ, ΑΓΑΛΛΙΑΣΙΣ

Etymology: The word euphrosynē comes from the Greek word euphrōn (εὔφρων), meaning 'well-minded, cheerful', which is itself derived from eu (εὖ), meaning 'well', and phrēn (φρήν), meaning 'mind, heart'.

G1458

Part of Speech: Adjective

Sounds like: en-ge-NEH-sin

Translations: native, natural, inborn, innate, kindred, related, of the same family, of the same race

Notes: This word describes something that is native, natural, or inborn, often referring to a quality or characteristic. It can also describe someone who is of the same family, race, or kindred. In the provided context, it appears in the dative plural, likely referring to 'those who are of the same family' or 'kinsfolk'.

Inflection: Plural, Dative, Masculine or Feminine

Synonyms: ΣΥΓΓΕΝΗΣ, ΟΙΚΕΙΟΣ

Etymology: The word ΕΝΓΕΝΗΣ (engenes) is a compound word formed from the preposition ΕΝ (en), meaning 'in' or 'among', and the root ΓΕΝΗΣ (genes), related to ΓΕΝΟΣ (genos), meaning 'race, family, kind'. Thus, it literally means 'in-born' or 'of the same kind/family'.

G2992

Part of Speech: Noun

Sounds like: lah-OH

Translations: people, a people, nation, a nation

Notes: This word refers to a people, a nation, or a multitude of individuals, often used in the context of a specific group or community, such as the people of Israel or the people of God. It can be used to describe a general populace or a distinct ethnic or national group.

Inflection: Singular, Dative, Masculine

Synonyms: ΕΘΝΟΣ, ΟΧΛΟΣ

Etymology: From an unknown root, possibly related to λᾶς (lās, "stone"), referring to people as "stones" or "foundations." It is also suggested to be from Proto-Indo-European *leh₂w- ("people, army").

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G3588, G3326

Part of Speech: Definite Article, Demonstrative Pronoun, Preposition

Sounds like: TA

Translations: the, these, those, with, after, among, beyond

Notes: This word, 'ΤΑʼ', can have multiple meanings due to the lack of diacritics and the presence of the apostrophe, which can function as either a coronis (indicating elision) or a keraia (indicating a numeral). Most commonly, it represents an elided form of the preposition ΜΕΤΑ (meta), meaning 'with', 'after', 'among', or 'beyond', especially when followed by a word starting with a vowel. It can also be the neuter plural form of the definite article or demonstrative pronoun, meaning 'the', 'these', or 'those'. In some contexts, the apostrophe could indicate that 'ΤΑ' is the numeral 301.

Inflection: Neuter, Plural, Nominative or Accusative (for the article/pronoun); Does not inflect (for the elided preposition or numeral)

Synonyms: ΟΙ, ΑΙ, ΣΥΝ

G0018

Part of Speech: Adjective

Sounds like: ah-gah-THOH

Translations: good, useful, excellent, noble, upright, kind, beneficial, (to) good, (to) useful, (to) excellent, (to) noble, (to) upright, (to) kind, (to) beneficial

Notes: This word is an adjective meaning 'good' in a broad sense, encompassing moral goodness, usefulness, excellence, and kindness. It describes something or someone that is inherently good or beneficial. In this form, it is in the dative case, indicating the indirect object of an action, meaning 'to/for the good (thing/person)' or 'by/with the good (thing/person)'. It can refer to a masculine or neuter singular noun.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ, ΕΥΣΕΒΗΣ

Etymology: The word 'ἀγαθός' (agathos) is of uncertain origin, but it is an ancient Greek term for 'good'. It is not directly related to a known Proto-Indo-European root.

Part of Speech: Noun

Sounds like: ee-RAY-nays

Translations: of peace, peace

Notes: This word refers to a state of tranquility, harmony, and well-being. It can denote an absence of conflict, a sense of inner calm, or a state of reconciliation. In a broader sense, it encompasses prosperity and security. As a genitive form, it often indicates possession or relationship, such as 'of peace' or 'belonging to peace'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΕΥΣΤΑΘΕΙΑ, ΓΑΛΗΝΗ

Etymology: From the verb ΕΙΡΩ (eirō), meaning 'to join' or 'to bind together', suggesting a state of being joined or united in harmony. It is related to the concept of wholeness and completeness.

G3588, G3739, G3778, G5101

Part of Speech: Noun

Sounds like: ei-REE-nes

Translations: of peace, of quietness, of rest, of prosperity

Notes: This word is the genitive singular form of the noun 'eirene,' meaning peace. It refers to a state of tranquility, quietness, rest, or prosperity. In Koine Greek, the genitive case often indicates possession, origin, or a relationship 'of' something. Thus, 'eirenes' would typically be translated as 'of peace' or 'belonging to peace,' indicating a quality or state associated with peace.

Inflection: Singular, Genitive, Feminine

Synonyms: ΗΕΡΕΜΙΑΣ, ΑΝΑΠΑΥΣΙΣ

Part of Speech: Definite Article, Pronoun

Sounds like: HAYS

Translations: (of) the, (of) who, (of) which, (of) this, (of) that, (of) what

Notes: The word "ΗΣ" is a versatile form in Koine Greek, primarily functioning as the genitive singular for masculine and feminine nouns. It can be the genitive singular of the definite article 'the', indicating possession or relationship. It can also be the genitive singular of the relative pronoun 'who/which', connecting clauses, or the demonstrative pronoun 'this/that', pointing to something specific. Additionally, it can be the genitive singular of the interrogative pronoun 'what/who', used in questions.

Inflection: Singular, Genitive, Masculine or Feminine

G0191

Part of Speech: Verb, Numeral

Sounds like: ah-koo-SEH-teh

Translations: you will hear, you will listen, hear!, listen!, 1025

Notes: This word can function in two primary ways. As a verb, it is a form of 'akouo' (to hear or listen). It can be either a second person plural future indicative, meaning 'you (plural) will hear' or 'you (plural) will listen'. Alternatively, it can be a second person plural aorist active imperative, meaning 'hear!' or 'listen!' (as a command to multiple people). The final 'ʼ' (keraia) also indicates that this sequence of letters could represent the Greek numeral 1025.

Inflection: Second Person, Plural, Future Indicative or Aorist Active Imperative; or Numeral

Synonyms: ΠΡΟΣΕΧΕΤΕ, ΥΠΑΚΟΥΣΑΤΕ

Etymology: The verb ΑΚΟΥΩ (akouo) is of uncertain origin, possibly pre-Greek. It is a fundamental verb for the sense of hearing.

G0191

Part of Speech: Verb

Sounds like: ah-koos-THEE-seh-tai

Translations: will be heard, will be listened to, will be obeyed

Notes: This word is a future passive indicative form of the verb 'ακουω' (akouo), meaning 'to hear' or 'to listen'. In this passive voice, it means 'to be heard' or 'to be listened to'. It can also carry the sense of 'to be obeyed' in certain contexts, implying that what is heard is also acted upon. The final ' (keraia) indicates that this word could also represent the number 1301 (alpha=1, kappa=20, omicron=70, upsilon=400, sigma=200, theta=9, eta=8, sigma=200, epsilon=5, tau=300, alpha=1, iota=10). However, it is much more likely to be a coronis, indicating an elision, though the full form 'ακουσθήσεται' is already complete. If it were an elision, it would typically be a contraction of 'ακουσθήσεται' with a following word, but this is less common for a verb ending.

Inflection: Third Person, Singular, Future, Passive, Indicative

Synonyms: ΠΥΝΘΑΝΟΜΑΙ, ΕΠΑΚΟΥΩ

G3778

Part of Speech: Demonstrative Pronoun

Sounds like: TOO-toh

Translations: (to) this, (for) this, (by) this, (in) this, (with) this

Notes: This word is a demonstrative pronoun meaning 'this' or 'that'. In its dative singular form, as 'ΤΟΥΤΩ', it indicates the indirect object of an action, or the means, instrument, or location. It can be translated as 'to this', 'for this', 'by this', 'in this', or 'with this', depending on the context. It points to something specific that is near or recently mentioned.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ

G5599, G3739

Part of Speech: Letter, Interjection, Relative Pronoun

Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)

Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever

Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.

Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)

Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.

G5210

Part of Speech: Pronoun

Sounds like: hoo-MEES

Translations: you, to you, for you, by you, with you

Notes: This word is a second-person plural pronoun. Without diacritics, it most commonly represents either the nominative form 'ὑμεῖς' (you) or the dative form 'ὑμῖν' (to/for/by/with you). Its specific meaning in a sentence depends on the grammatical case it represents, which is often determined by context or the presence of prepositions. It refers to a group of people being addressed.

Inflection: Plural, Nominative or Dative

Etymology: The word 'ὑμεῖς' (hymeis) comes from the Proto-Indo-European root *yuH- (you). It is the plural form of the second-person pronoun.

G2048

Part of Speech: Adjective, Noun

Sounds like: EH-ree-mos

Translations: desolate, desert, wilderness, solitary, a desert, a wilderness

Notes: This word describes something that is desolate, uninhabited, or solitary. As an adjective, it can modify a noun to indicate its deserted nature. As a noun, it refers to a desert or wilderness area, a place that is empty or uncultivated. It is often used to describe uninhabited regions or places where people withdraw for solitude.

Inflection: Nominative, Singular, Masculine or Feminine; or Nominative/Accusative, Plural, Neuter (as a noun, 'desert places'); or Nominative/Accusative, Singular, Neuter (as a noun, 'a desert place'). It can also be used as an adjective with various inflections.

Synonyms: ΑΝΥΔΡΟΣ, ΕΡΗΜΙΑ

Etymology: From a prolonged form of a primary word. It describes a place that is empty or uninhabited, often referring to a wilderness or desert.

G0444

Part of Speech: Noun

Sounds like: an-THROH-pohn

Translations: of men, of people, of humans

Notes: This word is a scribal abbreviation for the genitive plural form of the noun ἄνθρωπος (anthrōpos), meaning 'man', 'human being', or 'person'. It refers to humanity in general or a group of people. In the genitive plural, it indicates possession or relationship, often translated as 'of men' or 'of people'.

Inflection: Plural, Genitive, Masculine

Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ

Etymology: From Ancient Greek ἀνθρώπος (anthrōpos), possibly from ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), or from a Proto-Indo-European root meaning 'man'.

G2934

Part of Speech: Noun

Sounds like: ktay-NOH

Translations: to cattle, to a beast, to an animal

Notes: This word is a noun referring to a domestic animal, a beast, or livestock. It is often used in a general sense to describe animals, particularly those kept for agricultural purposes or as property. In the dative case, it indicates the recipient or indirect object of an action, meaning 'to' or 'for' an animal/beast/cattle.

Inflection: Singular, Dative, Neuter

Synonyms: ΖΩΟΝ, ΘΗΡΙΟΝ

Etymology: The word 'κτῆνος' (ktēnos) is derived from the verb 'κτάομαι' (ktaomai), meaning 'to acquire' or 'to possess'. This etymology suggests that 'ktēnos' originally referred to acquired or possessed property, specifically livestock, which were a significant form of wealth in ancient times.

G2419

Part of Speech: Proper Noun

Sounds like: ee-eh-roo-sah-LEM

Translations: Jerusalem

Notes: This word is a scribal abbreviation for the proper noun 'Jerusalem'. It refers to the ancient city in the Middle East, which holds significant religious importance for Jews, Christians, and Muslims. In the provided examples, it is used in contexts like 'in the streets of Jerusalem', 'pour out upon Jerusalem', and 'those who dwell in Jerusalem'.

Inflection: Singular, Nominative or Accusative or Genitive or Dative (depending on the full form of the abbreviation)

Etymology: The name 'Jerusalem' is of Semitic origin, likely meaning 'foundation of Shalem' or 'city of peace'. It is derived from ancient West Semitic roots.

G2049

Part of Speech: Verb

Sounds like: eh-ray-moh-MEH-naiss

Translations: having been desolated, having been made desolate, having been laid waste, desolated, made desolate, laid waste

Notes: This word is a perfect passive participle, indicating an action that has been completed in the past and whose result continues into the present. It describes something that has been made empty, desolate, or laid waste. It is often used to describe places or lands that have been destroyed or abandoned.

Inflection: Perfect, Passive, Participle, Feminine, Dative, Plural

Synonyms: ΑΦΑΝΙΖΩ, ΚΑΤΑΛΥΩ, ΠΟΡΘΕΩ

Etymology: The word ἐρημόω (erēmoō) is derived from the adjective ἔρημος (erēmos), meaning 'desolate, solitary, uninhabited'.

G3844

Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

G1510

Part of Speech: Verb

Sounds like: EE-nah-ee

Translations: to be, to exist, to happen, to occur

Notes: This is the infinitive form of the verb 'to be' in Koine Greek. It signifies existence, occurrence, or a state of being. It is often used with other verbs to form periphrastic constructions or to express purpose or result. For example, it can mean 'to be' in the sense of 'he wants to be good' or 'it is about to happen'.

Inflection: Infinitive

Synonyms: ΥΠΑΡΧΕΙΝ, ΓΙΝΕΣΘΑΙ

Etymology: From Proto-Indo-European *h₁es- 'to be'. It is cognate with English 'is' and Latin 'esse'.

G0444

Part of Speech: Noun

Sounds like: AN-throo-soos

Translations: humans, men, people

Notes: This word is a scribal abbreviation for the Koine Greek word ἄνθρωπος (anthropos), specifically its nominative or accusative plural form. It refers to human beings in general, encompassing both men and women, or can specifically refer to men. It is used to denote mankind, individuals, or a group of people.

Inflection: Plural, Nominative or Accusative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ

Etymology: From Ancient Greek ἄνθρωπος (ánthrōpos), of uncertain origin, possibly from ἀνήρ (anḗr, “man”) and ὤψ (ṓps, “eye, face”).

G5456

Part of Speech: Noun

Sounds like: foh-NAY

Translations: voice, sound, noise, a voice, a sound, a noise

Notes: This word refers to a voice, a sound, or a noise. It is commonly used to describe the sound produced by living beings, such as a human voice or the sound of an animal, but can also refer to inanimate sounds like thunder or the sound of a trumpet. It is a feminine noun.

Inflection: Nominative, Singular, Feminine

Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ

Etymology: From Proto-Indo-European *bʰeh₂- (to speak, tell, say). Cognate with Latin fari (to speak) and English ban.

G5456

Part of Speech: Noun

Sounds like: PHO-nay

Translations: voice, a voice, sound, a sound, report, a report, language, a language, speech, a speech, cry, a cry

Notes: This word is a misspelling or variant of the Koine Greek word ΦΩΝΗ (phōnē), meaning 'voice' or 'sound'. It refers to an audible utterance, whether from a human, animal, or inanimate object, and can also denote a report or a specific language. The provided context clearly indicates it should be interpreted as ΦΩΝΗ.

Inflection: Singular, Nominative, Feminine

Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ

Etymology: The word ΦΩΝΗ (phōnē) originates from the Proto-Indo-European root *bʰeh₂- (to speak, say). It is related to words signifying sound, speech, or voice across various Indo-European languages.

G3004

Part of Speech: Verb

Sounds like: leh-GON-tohn

Translations: (of) saying, (of) speaking, (of) telling, (of) relating, (of) calling, (of) naming

Notes: This word is the genitive plural form of the present active participle of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. It refers to 'those who are saying' or 'of those who are speaking'. It is often used to introduce direct or indirect speech, or to describe the action of a group of people who are speaking.

Inflection: Present Active Participle, Genitive, Plural, Masculine or Neuter

Synonyms: ΛΑΛΟΥΝΤΩΝ, ΦΩΝΟΥΝΤΩΝ

G1843

Part of Speech: Verb

Sounds like: ex-oh-moh-loh-GEH-sthai

Translations: to confess, to acknowledge, to praise, to give thanks, to profess

Notes: This is a compound verb formed from 'ἐξ' (ex, out of) and 'ὁμολογέω' (homologeo, to agree, confess). It means to confess or acknowledge openly, often with the implication of agreement or praise. It can be used in contexts of confessing sins, acknowledging truth, or giving thanks and praise to God. The 'out of' prefix emphasizes a full or public declaration.

Inflection: Present, Middle/Passive, Infinitive

Synonyms: ΟΜΟΛΟΓΕΩ, ΑΙΝΕΩ, ΕΥΧΑΡΙΣΤΕΩ

Etymology: The word is a compound of the preposition 'ἐξ' (ex), meaning 'out of' or 'from', and the verb 'ὁμολογέω' (homologeo), meaning 'to agree', 'to confess', or 'to acknowledge'. 'Ὁμολογέω' itself comes from 'ὁμός' (homos), meaning 'same', and 'λόγος' (logos), meaning 'word' or 'reason', implying 'to say the same thing' or 'to agree'.

G5543

Part of Speech: Adjective

Sounds like: KHRAY-stos

Translations: good, kind, useful, pleasant, easy, gentle

Notes: This word describes something or someone as good, kind, or useful. It can refer to a person's character, indicating they are benevolent or gentle, or to a thing, suggesting it is beneficial or easy to use. It is often used in a moral or ethical sense.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΓΑΘΟΣ, ΚΑΛΟΣ, ΕΥΧΡΗΣΤΟΣ

Etymology: Derived from the Greek verb χράομαι (chraomai), meaning 'to use' or 'to employ'. It originally referred to something useful or serviceable, and later developed the sense of good or kind.

G5543

Part of Speech: Adjective

Sounds like: KHRAY-stos

Translations: good, kind, useful, easy, gentle, a good one, a kind one

Notes: This word describes something or someone as good, kind, useful, or gentle. It can refer to a person's character, indicating they are benevolent or gracious. It can also describe things as being useful, beneficial, or easy to bear. For example, a yoke might be described as 'easy' (χρηστός) if it is not burdensome.

Inflection: Singular, Nominative, Masculine or Neuter

Synonyms: ΑΓΑΘΟΣ, ΚΑΛΟΣ, ΕΥΧΡΗΣΤΟΣ

Etymology: From the Greek verb χράομαι (chraomai), meaning 'to use'. It originally meant 'useful' or 'serviceable', and later developed the sense of 'good' or 'kind' in a moral or benevolent sense.

G1656

Part of Speech: Noun

Sounds like: EH-leh-os

Translations: mercy, pity, compassion, a mercy

Notes: This word refers to mercy, pity, or compassion, often extended by a superior to an inferior, or by one who has the power to help to one who is in need. It signifies an active demonstration of compassion, not just a feeling. It is a masculine noun.

Inflection: Singular, Nominative or Accusative, Masculine

Synonyms: ΟΙΚΤΙΡΜΟΣ, ΕΥΣΠΛΑΓΧΝΙΑ

Etymology: The etymology of 'ΕΛΕΟΣ' is uncertain, but it is thought to be an ancient word with no clear connection to other Greek roots. It has been used since Homeric times.

G1994

Part of Speech: Verb

Sounds like: ep-ee-STREF-soh

Translations: I will return, I will turn back, I will turn around, I will convert, I will restore

Notes: This word is the first person singular future active indicative form of the verb ΕΠΙΣΤΡΕΦΩ. It signifies an action that will take place in the future, indicating a turning or returning. This can be a physical turning back to a place or person, or a metaphorical turning, such as a spiritual conversion or a change of mind or direction. It can also mean to restore something or someone to a previous state.

Inflection: First Person, Singular, Future, Active, Indicative

Synonyms: ΑΝΑΚΑΜΠΤΩ, ΑΠΟΚΑΘΙΣΤΗΜΙ, ΜΕΤΑΝΟΕΩ

Etymology: The word ΕΠΙΣΤΡΕΦΩ is a compound word formed from the preposition ΕΠΙ (EPI), meaning 'upon' or 'to', and the verb ΣΤΡΕΦΩ (STREFŌ), meaning 'to turn'. Thus, it literally means 'to turn upon' or 'to turn towards'.

G1565

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: eh-KAY-nees

Translations: of that, of that one, of her, of it

Notes: This word is an inflected form of the demonstrative pronoun/adjective 'ekeinos', meaning 'that' or 'that one'. It is used to refer to something or someone at a distance, either physically or conceptually, distinguishing it from something nearer ('this'). As a genitive form, it indicates possession, origin, or relationship, often translated with 'of' or 'belonging to'. It can refer to a feminine noun or a neuter noun in the plural.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΥΤΗΣ, ΤΑΥΤΗΣ

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G2049

Part of Speech: Verb

Sounds like: eh-reh-MOH

Translations: to make desolate, to lay waste, to destroy, to devastate, to leave desolate

Notes: This verb means to make something desolate, to lay it waste, or to destroy it. It describes the act of causing a place or thing to become empty, deserted, or ruined. It can be used to describe the destruction of cities, lands, or even the desolation of a person's life or spirit.

Inflection: First Person Singular, Present Active Indicative

Synonyms: ΑΦΑΝΙΖΩ, ΚΑΤΑΛΥΩ, ΔΙΑΦΘΕΙΡΩ

Etymology: From ἔρημος (erēmos), meaning 'desolate, solitary, desert'. The verb form means to make something desolate.

G3956

Part of Speech: Adjective

Sounds like: pa-SAIS

Translations: to all, for all, with all, by all, all

Notes: This word means 'all', 'every', or 'whole'. It is used to indicate the totality or entirety of something. As an adjective, it agrees in gender, number, and case with the noun it modifies. In this form, it is used with feminine plural nouns in the dative case, often indicating the means, instrument, or indirect object.

Inflection: Dative, Plural, Feminine

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: The word ΠΑΣ (pas) comes from Proto-Indo-European *peh₂- (to protect, pasture, feed). It developed into the sense of 'all' or 'every' in Greek.

G2646

Part of Speech: Noun

Sounds like: kah-TAH-loo-mah

Translations: lodging place, guest room, inn, a lodging place, a guest room, an inn

Notes: This word refers to a place where one can lodge or stay, such as a guest room, an inn, or a temporary dwelling. It is often used in the context of travelers seeking a place to rest or stay overnight. It is a compound word formed from κατά (kata, 'down, against') and λύμα (lyma, 'a solution, a stopping place').

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΠΑΝΔΟΧΕΙΟΝ, ΞΕΝΙΑ

Etymology: From the verb καταλύω (katalyō), meaning 'to unloose, to lodge, to take up one's lodging', which is formed from κατά (kata, 'down') and λύω (lyō, 'to loose, to untie'). It refers to the act of unharnessing animals to rest at a stopping place.

G2646

Part of Speech: Noun

Sounds like: kah-tah-LOO-mah-tah

Translations: lodgings, a lodging, guest rooms, a guest room, inns, an inn

Notes: This word refers to a place where one can lodge or stay, such as a guest room, an inn, or temporary quarters. It is a compound word formed from 'κατά' (down) and 'λύω' (to loosen, unyoke), suggesting a place where one can unyoke animals or unburden oneself after a journey. It is commonly used in the New Testament to refer to a guest room or a place of lodging.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΠΑΝΔΟΧΕΙΟΝ, ΞΕΝΙΑ

G2853

Part of Speech: Participle

Sounds like: koy-TAH-zon-ton

Translations: of those looking, of those watching, of those observing, of those lying down

Notes: This word is a participle derived from the verb 'κοιτάζω', meaning 'to look', 'to watch', or 'to observe'. It can also mean 'to lie down' or 'to sleep'. As a participle, it describes an action being performed by someone or something, often functioning like an adjective or a noun. In this form, it refers to 'those who are looking/watching/observing' or 'those who are lying down/sleeping'.

Inflection: Genitive, Plural, Masculine or Neuter

Synonyms: ΒΛΕΠΟΝΤΩΝ, ΟΡΩΝΤΩΝ

H5045

Part of Speech: Proper Noun

Sounds like: NEH-gev

Translations: Negev, the Negev, the South, the Southland

Notes: This word refers to the Negev, a semi-arid desert region in southern Israel. It is often translated as 'the South' or 'the Southland' in biblical contexts, as it was the southern part of the land of Israel. The apostrophe at the end (keraia) indicates that this is a proper noun, likely a transliteration from Hebrew.

Inflection: Does not inflect

Etymology: Derived from the Hebrew word 'נגב' (negev), meaning 'south' or 'dry land'. It refers to the southern region of ancient Israel.

G3956

Part of Speech: Adjective, Article

Sounds like: TES

Translations: all, every, whole, any, each, the

Notes: This word is an inflected form of the Koine Greek word 'πᾶς' (pas), meaning 'all', 'every', or 'whole'. Without diacritics, 'ΤΕΣ' most commonly represents the feminine plural nominative, accusative, or vocative form of 'πᾶς', which would be 'πᾶσαι' (pasai) or 'πάσας' (pasas) or 'πᾶσες' (pases) in modern Greek. It can also function as a part of the definite article, 'ταῖς' (tais), meaning 'the' (feminine plural dative), or 'τῆς' (tes), meaning 'of the' (feminine singular genitive). In context, it typically refers to a group of feminine nouns, indicating that 'all' or 'every' member of that group is included. For example, 'all women' or 'every city'.

Inflection: Feminine, Plural, Nominative or Accusative or Vocative (from πᾶς); or Feminine, Plural, Dative (from ὁ); or Feminine, Singular, Genitive (from ὁ)

Synonyms: ΑΠΑΣ, ΟΛΟΣ

G3928

Part of Speech: Verb

Sounds like: par-el-EV-seh-tai

Translations: will pass by, will pass away, will go by, will come to an end

Notes: This word means to pass by, to go past, or to come to an end. It is used to describe something moving past a point or an event concluding and ceasing to exist. It can refer to time, events, or physical objects.

Inflection: Future Indicative, Middle or Passive Voice, Third Person Singular

Synonyms: ΔΙΕΡΧΟΜΑΙ, ΠΡΟΕΡΧΟΜΑΙ

Etymology: The word ΠΑΡΕΡΧΟΜΑΙ is a compound word formed from the preposition ΠΑΡΑ (para), meaning 'by' or 'alongside', and the verb ΕΡΧΟΜΑΙ (erchomai), meaning 'to come' or 'to go'.

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G0705